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Mishkat al-Masabih 3329
Umm Salama told that a woman came to the Prophet and said:
"Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”*
* The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-'arus; Mirqat, 3:513 f.
(Bukhari and Muslim.)
وَعَن أُمِّ سلمةَ قَالَتْ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنُهَا أَفَنَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا» مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ: «لَا» قَالَ: «إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وعشرٌ وَقد كَانَت إِحْدَاهُنَّ فِي الجاهليَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3329 |
| In-book reference | : Book 13, Hadith 243 |
Mishkat al-Masabih 616
‘Abdallah b. ‘Umar said:
We waited one night in expectation of God’s Messenger for the last prayer of the evening, and he came out to us when a third of the night had passed, or later; we did not know whether he had been occupied with family business, or something else. When he came out he said, “You are waiting for a time of prayer for which the followers of no other religion wait, and were it not that it would impose a burden on my people, I would normally pray with them at this time.” He then gave orders to the mu'adhdhin who declared that the time for prayer had come, and then prayed.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلَا نَدْرِي أَشَيْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ: «إِنَّكُمْ لَتَنْتَظِرُونِ صَلَاةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلَا أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ» ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاة وَصلى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 616 |
| In-book reference | : Book 4, Hadith 50 |
Mishkat al-Masabih 992
Rifa'a b. Rafi‘ said :
I prayed behind God's Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God's Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa'a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن رِفَاعَة بن رَافع قَالَ: صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسْتُ فَقلت الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَقَالَ: «مَنِ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ رِفَاعَةُ: أَنَا يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 992 |
| In-book reference | : Book 4, Hadith 412 |
Mishkat al-Masabih 1223
Abu Huraira reported God’s Messenger as saying:
Our Lord who is blessed and exalted descends every night to the lowest heaven when two-thirds of the night have passed and says, “Who supplicates me so that I may answer him? Who asks of me so that I may give to him? Who asks my forgiveness so that I may forgive him?”
(Bukhari and Muslim.) In a version by Muslim it is said that He then spreads out His hands and says, “Who will lend to One who is neither indigent nor unjust?"* till the dawn breaks.
*The lending mentioned here is presumably the doing of good works.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْآخِرُ يَقُولُ: مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ؟ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ؟ "
وَفِي رِوَايَةٍ لِمُسْلِمٍ: ثُمَّ يَبْسُطُ يَدَيْهِ وَيَقُولُ: «مَنْ يُقْرِضُ غَيْرَ عَدُومٍ وَلَا ظَلُومٍ؟ حَتَّى ينفجر الْفجْر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1223 |
| In-book reference | : Book 4, Hadith 639 |
Mishkat al-Masabih 1252
‘Abdallah b. ‘Amr said:
I was told that God’s Messenger had said, “Prayer engaged in by a man while sitting counts as half the prayer,” so I went to him and I found him praying while sitting, and I put my hand on his head. He said, “What is the matter with you, ‘Abdallah b. ‘Amr? ’’ I replied, “I have been told, Messenger of God, that you said that prayer engaged in by a man while sitting counts as half the prayer, yet you yourself are praying while sitting.” He said, “Yes, but I am not like one of you.”
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ» قَالَ: فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأسه فَقَالَ: «مَالك يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو؟» قُلْتُ: حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ: «صَلَاةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلَاةِ» وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ: «أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1252 |
| In-book reference | : Book 4, Hadith 667 |
Mishkat al-Masabih 4568
‘Uthman b. ‘Abdallah b. Mauhib said:
My people sent me to Umm Salama with a bowl of water. Whenever anyone was smitten by the evil eye or anything else he sent her a basin, and she took out some hairs of God’s messenger which she kept in a little silver bell.* She moved it about for him in the water and he drank some of it. I looked into the little bell and saw some red hairs.
Bukhari transmitted it.
* Mirqat, iv, 515, says that although the word means a bell, it may here be used of a small box in the shape of a bell. This is the kind of bell that would be used on a tambourine.
وَعَن عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ قَالَ: أَرْسَلَنِي أَهْلِي إِلَى أُمِّ سَلَمَةَ بِقَدَحٍ مِنْ مَاءٍ وَكَانَ إِذَا أَصَابَ الْإِنْسَانَ عَيْنٌ أَوْ شَيْءٌ بَعَثَ إِلَيْهَا مِخْضَبَهُ فَأَخْرَجَتْ مِنْ شَعْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ تُمْسِكُهُ فِي جُلْجُلٍ مِنْ فِضَّةٍ فَخَضْخَضَتْهُ لَهُ فَشَرِبَ مِنْهُ قَالَ: فَاطَّلَعْتُ فِي الْجُلْجُلِ فَرَأَيْت شَعرَات حَمْرَاء. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4568 |
| In-book reference | : Book 23, Hadith 53 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5645
Salim quoted his father (Abdullah bin Umar) who reported God's messenger as saying. 'The breadth of the gate by which my people will enter paradise will be a three years[*] journey for a fine rider, yet they will be so crushed that they will almost lose their shoulders."
*The noun le not specified in the text. From the form of the numeral, it might be either nights or years. Mirqat 5, 207. expresses a preference for years, as that conveys better the idea of huge extent.
Tirmidhi transmitted it, saying that this is a weak tradition, and that when he asked Muhammad b. Ismail about this tradition he did not know it, adding that Yakhlud b.Abu Bakr transmitted dis acknowledged traditions.
وَعَن سَالم عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَابُ أُمَّتِي الَّذِينَ يَدْخُلُونَ مِنْهُ الْجَنَّةَ عَرْضُهُ مَسِيرَةُ الرَّاكِبِ الْمُجَوِّدِ ثَلَاثًا ثُمَّ إِنَّهُمْ لَيُضْغَطُونَ عَلَيْهِ حَتَّى تَكَادُ مَنَاكِبُهُمْ تَزُولُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ ضَعِيفٌ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ وَقَالَ: خَالِد بن أبي بكر يروي الْمَنَاكِير
| Reference | : Mishkat al-Masabih 5645 |
| In-book reference | : Book 28, Hadith 117 |
Abu Sa'id al-Khudri reported the Prophet as saying, "The one who has been most generous to me with his companionship and property is Ab Bakr[*], and if I were to take a friend I would take Abu Bakr as a friend, but we have the brotherhood and love of Islam. No opening into the mosque must be left but that of Abu Bakr." A version has "If I were to take a friend other than my Lord, I would take Abu Bakr as a friend."
*After giving Abu Bakr with the nominative, it says Bukhari read Aba Bakr. That would be more usual, as it follows inna, but see p.18.
(Bukhari and Muslim.)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَيَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ - وَعِنْدَ الْبُخَارِيِّ أَبَا بَكْرٍ - وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنْ أُخُوَّةُ الْإِسْلَامِ وَمَوَدَّتُهُ لَا تُبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلَّا خَوْخَةَ أَبِي بَكْرٍ» . وَفِي رِوَايَةٍ: «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا غَيْرَ رَبِّي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 41 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6019 |
He said:
God's messenger came upon me when I had a complaint and was saying, "O God, if my appointed time has come grant me rest, if it is to be delayed grant me abundant means of subsistence, but if this is a testing grant me endurance." God's messenger asked him how he had expressed himself, and when he repeated to him what he had said, he gave him a kick and said, "O God, heal him," or, "cure him. The transmitter was doubtful about the exact words. He said that he did not afterwards complain of his pain.
Tirmidhi transmitted it, saying this is a hasan sahih tradition.
وَعَنْهُ
قَالَ: كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَقُولُ: اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِن كَانَ متأخِّراً فارفَعْني وَإِنْ كَانَ بَلَاءً فَصَبِّرْنِي. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ قُلْتَ؟» فَأَعَادَ عَلَيْهِ مَا قَالَ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ: «اللَّهُمَّ عَافِهِ - أَوِ اشْفِهِ -» شَكَّ الرَّاوِي قَالَ: فَمَا اشْتَكَيْتُ وَجَعِي بَعْدُ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| ضَعِيف (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 123 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6107 |
Sunan Ibn Majah 462
Usamah bin Zaid narrated that his father Zaid bin Harithah said:
"The Messenger of Allah said: 'Jibril taught me (how to perform) the ablution, and he ordered me to sprinkle water underneath my garment, lest a drop of urine leak out after the ablution.'" (Da'if)
Other chains with similar wording.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ أَبِيهِ، زَيْدِ بْنِ حَارِثَةَ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عَلَّمَنِي جِبْرَائِيلُ الْوُضُوءَ وَأَمَرَنِي أَنْ أَنْضَحَ تَحْتَ ثَوْبِي لِمَا يَخْرُجُ مِنَ الْبَوْلِ بَعْدَ الْوُضُوءِ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ التَّنِّيسِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، فَذَكَرَ نَحْوَهُ
.| Reference | : Sunan Ibn Majah 462 |
| In-book reference | : Book 1, Hadith 196 |
| English translation | : Vol. 1, Book 1, Hadith 462 |
Sunan Ibn Majah 2109
It was narrated from Abul-Ahwas 'Awf bin Malik Al- Jushami that his father said:
"I said: 'O Messenger of Allah, my cousin comes to me and I swear that I will not give him anything or uphold the ties of kinship with him.' He said: 'Offer expiation for what you swore about.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا أَبُو الزَّعْرَاءِ، عَمْرُو بْنُ عَمْرٍو عَنْ عَمِّهِ أَبِي الأَحْوَصِ، عَوْفِ بْنِ مَالِكٍ الْجُشَمِيِّ عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ يَأْتِينِي ابْنُ عَمِّي فَأَحْلِفُ أَنْ لاَ، أُعْطِيَهُ وَلاَ أَصِلَهُ . قَالَ " كَفِّرْ عَنْ يَمِينِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2109 |
| In-book reference | : Book 11, Hadith 20 |
| English translation | : Vol. 3, Book 11, Hadith 2109 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1101
‘Abdur-Rahman bin Sa’d bin ‘Ammar bin Sad, the Mu’adh-dhin of
the
Prophet (saw), said:
“My father told me, narrating from his
father,
from his grandfather, that during the time of the Messenger
of Allah
(saw), he used to call the Adhan on Fridays when the shadow
was like a
sandal strap.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ، مُؤَذِّنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ كَانَ يُؤَذِّنُ يَوْمَ الْجُمُعَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا كَانَ الْفَىْءُ مِثْلَ الشِّرَاكِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1101 |
| In-book reference | : Book 5, Hadith 299 |
| English translation | : Vol. 1, Book 5, Hadith 1101 |
Sunan Ibn Majah 4308
It was
narrated from Abu Sa’eed that the Messenger of Allah (saw)
said:
“I
am the leader of the sons of Adam, and it is no boast. I will
be the
first one for whom the earth will be split open on the Day of
Resurrection, and it is no boast. I will be the first to intercede
and
the first whose intercession will be accepted, and it is no
boast. The
banner of praise will be in my hand on the Day of
Resurrection, and it
is no boast.”
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، وَأَبُو إِسْحَاقَ الْهَرَوِيُّ إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حَاتِمٍ قَالاَ حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَنَا سَيِّدُ وَلَدِ آدَمَ وَلاَ فَخْرَ وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ الأَرْضُ عَنْهُ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَأَنَا أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ وَلاَ فَخْرَ وَلِوَاءُ الْحَمْدِ بِيَدِي يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4308 |
| In-book reference | : Book 37, Hadith 209 |
| English translation | : Vol. 5, Book 37, Hadith 4308 |
A narration has:
My father went then to the Prophet (SAW) to call him as a witness to my Sadaqah (i.e. gift) and he asked, "Have you done the same with all your children?" He replied, "No." He said, "Fear Allah and treat your children equally." My father then returned and took back that gift.
[Agreed upon].
وَفِي لَفْظٍ : { فَانْطَلَقَ أَبِي إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -لِيُشْهِدَهُ عَلَى صَدَقَتِي. فَقَالَ : " أَفَعَلْتَ هَذَا بِوَلَدِكَ كُلِّهِمْ"?. قَالَ : لَا. قَالَ: " اِتَّقُوا اَللَّهَ , وَاعْدِلُوا بَيْنَ أَوْلَادِكُمْ " فَرَجَعَ أَبِي, فَرَدَّ تِلْكَ اَلصَّدَقَةَ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 7, Hadith 184 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 928 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1385
It was
narrated from ‘Uthman bin Hunaif that a blind man came to the
Prophet (saw) and said:
“Pray to Allah to heal me.” He said: “If
you
wish to store your reward for the Hereafter, that is better, or
if you
wish, I will supplicate for you.” He said: “Supplicate.”
So he told
him to perform ablution and do it well, and to pray two
Rak’ah, and to
say this supplication: “Allahumma inni as’aluka
wa atawajjahu ilaika
bimuhammadin nabiyyir-rahmah. Ya Muhammadu inni
qad tawajjahtu bika
ila rabbi fi hajati hadhihi lituqda. Allahumma
fashaffi’hu fiya (O
Allah, I ask of You and I turn my face towards
You by virtue of the
intercession of Muhammad the Prophet of mercy. O
Muhammad, I have
turned to my Lord by virtue of your intercession
concerning this need
of mine so that it may be met. O Allah, accept
his intercession
concerning me)”.
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورِ بْنِ سَيَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ الْمَدَنِيِّ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ادْعُ اللَّهَ لِي أَنْ يُعَافِيَنِي . فَقَالَ " إِنْ شِئْتَ أَخَّرْتُ لَكَ وَهُوَ خَيْرٌ وَإِنْ شِئْتَ دَعَوْتُ " . فَقَالَ ادْعُهْ . فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيُصَلِّيَ رَكْعَتَيْنِ وَيَدْعُوَ بِهَذَا الدُّعَاءِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ نَبِيِّ الرَّحْمَةِ يَا مُحَمَّدُ إِنِّي قَدْ تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى اللَّهُمَّ فَشَفِّعْهُ فِيَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1385 |
| In-book reference | : Book 5, Hadith 583 |
| English translation | : Vol. 1, Book 5, Hadith 1385 |
Sunan Ibn Majah 4082
It was narrated that 'Abdullah said:
"While we were with the
Messenger of Allah (saw), some youngsters from Banu Hashim came
along.
When the Prophet (saw) saw them, his eyes filled with tears
and his
color changed. I said: 'We still see something in your face
that we
do not like (to see).' He said: 'We are members of a
Household for
whom Allah has chosen the Hereafter over this world.
The people of my
Household will face calamity, expulsion and exile
after I am gone,
until some people will come from the east carrying
black banners. They
will ask for something good but will not be given
it. Then they will
fight and will be victorious, then they will be
given what they
wanted, but they will not accept it and will give
leadership to a man
from my family. Then they will fill it with
justice just as it was
filled with injustice. Whoever among you lives
to see that, let him go
to them even if he has to crawl over snow.'"
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذْ أَقْبَلَ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ فَلَمَّا رَآهُمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ اغْرَوْرَقَتْ عَيْنَاهُ وَتَغَيَّرَ لَوْنُهُ قَالَ فَقُلْتُ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ . فَقَالَ " إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللَّهُ لَنَا الآخِرَةَ عَلَى الدُّنْيَا وَإِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ بَعْدِي بَلاَءً وَتَشْرِيدًا وَتَطْرِيدًا حَتَّى يَأْتِيَ قَوْمٌ مِنْ قِبَلِ الْمَشْرِقِ مَعَهُمْ رَايَاتٌ سُودٌ فَيَسْأَلُونَ الْخَيْرَ فَلاَ يُعْطَوْنَهُ فَيُقَاتِلُونَ فَيُنْصَرُونَ فَيُعْطَوْنَ مَا سَأَلُوا فَلاَ يَقْبَلُونَهُ حَتَّى يَدْفَعُوهَا إِلَى رَجُلٍ مِنْ أَهْلِ بَيْتِي فَيَمْلَؤُهَا قِسْطًا كَمَا مَلَؤُوهَا جَوْرًا فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَأْتِهِمْ وَلَوْ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4082 |
| In-book reference | : Book 36, Hadith 157 |
| English translation | : Vol. 5, Book 36, Hadith 4082 |
Hadith 4, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Masood (ra), who said:
The Messenger of Allah (saws), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
.
| Reference | : Hadith 4, 40 Hadith an-Nawawi |
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fid-dunyā wal-ākhirah,
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fī dīnī wa dunyāya, wa ahlī, wa mālī,
Allāhummastur `awrātī,
wa āmin raw`ātī,
Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī,
wa `an yamīnī, wa `an shimālī,
wa min fawqī,
wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī.
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me,
from my left, and from my right, and from above me.
I seek refuge in Your Greatness from being struck down from beneath me.
Reference:
Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في الدُّنْـيا وَالآخِـرَة ،
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ،
اللّهُـمَّ اسْتُـرْ عـوْراتي
وَآمِـنْ رَوْعاتـي ،
اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي
وَعَن يَمـيني وَعَن شِمـالي ،
وَمِن فَوْقـي ،
وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
| Reference | : Hisn al-Muslim 84 |
Jami` at-Tirmidhi 2382
Al-Walid bin Abi Al-Wald abu 'Utthman Al-Mada'ini narrated that 'Uqbah bin Muslim narrated to him, that shufaiy Al-Asbahi narrated that he entered Al-Madinah and saw a man around whom the people had gathered. He asked:
" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know."
So Abu Hurairah said: "You want me to narrate a Hadith to you which the Messenger of Allah (s.a.w) narrated to me that I understand and know." Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: "I shall narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated in this House, while there was no one with us other than he and I."
Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: "you want me to narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated while he and I were sitting in this House, and no one was with us but he and I." Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: "The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur'an, and a man who was killed in Allah's cause, and a wealthy man. Allah will say to the reciter: 'Did I not teach you what I revealed to My Messenger?" He says: 'Of course O Lord!' He says: 'Then what did you do with what you learned?' He said: 'I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.' Then Allah would say to him: 'You have lied.' And the angels will say: 'You have lied.'Allah will say to him: 'Rather, you wanted it to be said that so-and-so is a reciter. And that was said.' The person with the wealth will be brought, and Allah will say to him: 'Was I not so generous with you, such that I did not leave you having any need from anyone?' He will say: 'Of course O Lord!' He says: 'Then what did you do with what I gave to you?' He says: 'I would nurture the ties of kinship and give charity.' Then Allah will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah, Most High, will say: 'Rather, you wanted it to be said that so-and-so is so generous, and that was said.' Then the one who was killed in Allah's cause shall be brought, and Allah will say to him : 'For what were you killed?' So he says: 'I was commanded to fight in Your cause ,so I fought until I was killed.' Allah [Most High] will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah [Most High] will say: 'Rather, you wanted it be said that so-and-so is brave, and that was said.'
"Then the Messenger of Allah (s.a.w)hit me on my knees and said: 'O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.'"
Al-Walid Abu 'Uthman Al-Mada'ini said: "So 'Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu'awiyah to inform him about this." Abu Uthman said: 'This has been done with these people, then how about with those who remain among the people?" Then Mu'awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: "This man came to us to cause evil." Then Mu'awiyah recovered, wiped off his face and said: "Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ أَبُو عُثْمَانَ الْمَدَنِيُّ، أَنَّ عُقْبَةَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ شُفَيًّا الأَصْبَحِيَّ حَدَّثَهُ أَنَّهُ، دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بِرَجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا فَقَالُوا أَبُو هُرَيْرَةَ . فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَكَتَ وَخَلاَ قُلْتُ لَهُ أَنْشُدُكَ بِحَقٍّ وَبِحَقٍّ لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَقَلْتَهُ وَعَلِمْتَهُ . فَقَالَ أَبُو هُرَيْرَةَ أَفْعَلُ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عَقَلْتُهُ وَعَلِمْتُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً فَمَكَثَ قَلِيلاً ثُمَّ أَفَاقَ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْبَيْتِ مَا مَعَنَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2382 |
| In-book reference | : Book 36, Hadith 79 |
| English translation | : Vol. 4, Book 10, Hadith 2382 |
Sunan Ibn Majah 3850
It was narrated from 'Aishah that she said:
"O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: 'Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَدْعُو قَالَ " تَقُولِينَ اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3850 |
| In-book reference | : Book 34, Hadith 24 |
| English translation | : Vol. 5, Book 34, Hadith 3850 |
Sunan Ibn Majah 1944
It was narrated that 'Aishah said:
“The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”
1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، . وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1944 |
| In-book reference | : Book 9, Hadith 100 |
| English translation | : Vol. 3, Book 9, Hadith 1944 |
Sunan Ibn Majah 1988
It was narrated that Asma' said:
"A woman came to the Prophet and said:, My daughter is going to get married, and she had the measles and her hair has fallen out. Can I put extensions in her hair?, The Messenger of Allah said: ‘Allah has cursed the one who does hair extensions and the one who has that done.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ ابْنَتِي عُرَيِّسٌ وَقَدْ أَصَابَتْهَا الْحَصْبَةُ فَتَمَرَّقَ شَعْرُهَا . فَأَصِلُ لَهَا فِيهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1988 |
| In-book reference | : Book 9, Hadith 144 |
| English translation | : Vol. 3, Book 9, Hadith 1988 |
Sunan Ibn Majah 2717
It was narrated from Aishah that a man came to the Prophet (SAW) and said:
“My mother died unexpectedly and she had not made a will. I think that if she could have spoken, she would have given in charity. Will she have a reward if I give in charity on her behalf, and will I have a reward?” He said: “Yes.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ وَإِنِّي أَظُنُّهَا لَوْ تَكَلَّمَتْ لَتَصَدَّقَتْ فَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا وَلِيَ أَجْرٌ فَقَالَ " نَعَمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2717 |
| In-book reference | : Book 22, Hadith 23 |
| English translation | : Vol. 3, Book 22, Hadith 2717 |
Sunan Ibn Majah 3267
It was
narrated from Wahb bin Kaisan that he heard ‘Umar bin Abu
Salamah
say:
“I was a boy in the care of the Prophet (saw) and my hand
used
to wander all over the plate. He said to me: ‘O boy! Say the Name
of Allah, eat with your right hand, and eat from what is in front of
you.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، سَمِعَهُ مِنْ، عُمَرَ بْنِ أَبِي سَلَمَةَ قَالَ كُنْتُ غُلاَمًا فِي حِجْرِ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ فَقَالَ لِي " يَا غُلاَمُ سَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3267 |
| In-book reference | : Book 29, Hadith 17 |
| English translation | : Vol. 4, Book 29, Hadith 3267 |
Sunan Ibn Majah 1467
It was
narrated that ‘Ali bin Abu Talib said that when he washed the
Messenger of Allah (SAW) he looked for what which is usually looked
for on the deceased (i.e., dirt), and he found none. He said:
“May
my
father be sacrificed for you, you are pure; you were pure in life
and
you are pure in death.”
حَدَّثَنَا يَحْيَى بْنُ خِذَامٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ لَمَّا غَسَّلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ ذَهَبَ يَلْتَمِسُ مِنْهُ مَا يَلْتَمِسُ مِنَ الْمَيِّتِ فَلَمْ يَجِدْهُ . فَقَالَ بِأَبِي الطَّيِّبُ طِبْتَ حَيًّا وَطِبْتَ مَيِّتًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1467 |
| In-book reference | : Book 6, Hadith 35 |
| English translation | : Vol. 1, Book 6, Hadith 1467 |
Malik said, "When a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his wala' goes to the mukatab . If the mukatab then dies before he has been set free himself, the wala' of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him."
Malik said, "It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala' goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free, then the wala' of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays, or he cannot pay his kitaba and he has free children, they do not inherit the wala' of their father's mukatab because the wala' has not been established for their father and he does not have the wala' until he is free."
Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property.
Malik said, "The one who did not abandon any of what he was owed, is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him ."
Malik said, "One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab, that does not establish any of the wala' for him. Had it been a true setting free, the wala' would have been established for whichever men and women freed him."
Malik said, "Another clarification of that is that if one of them freed his portion and then the mukatab could not pay, the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free, his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever frees his share in a slave and has money to cover the full price of the slave, justly evaluated for him, gives his partners their shares. If not, he frees of him what he frees.' " (See Book 37 hadith 1).
He said, "Another clarification of that is that part of the sunna of the muslims in which there is no dispute, is that whoever frees his share of a mukatab, the mukatab is not set fully free using his property. Had he been truly set free, the wala' would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala' belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala' of the mukatab. If they free any of their share, the wala' belongs to the male children of the master of the mukatab or his male paternal relations."
| USC-MSA web (English) reference | : Book 39, Hadith 12 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2557
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Allah will gather mankind on the Day of Resurrection on a single plane, then the Lord of the Worlds will come to them and say: 'Let every person follow what they used to worship.' So to the worshipper of the cross, his cross shall be symbolized to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: 'Do you not follow the people?' So they will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you, Allah is our Lord, and we shall remain here until we see our Lord.' And He orders them and makes them firm.'"Thy said: "And you will see Him, O Messenger of Allah?" He said: "Are you harmed in seeing the moon on the night of a full moon?" They said: "No, O Messenger of Allah." He said: "So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: "I am your Lord, so follow Me." So the Muslims will arise and the Sirat shall be placed, and they shall be placed, and they shall pass by it the like of excellent horses and camels and their statement upon it shall be, "Grant them safety, grant them safety." And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more?
Then a party of them shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say 'Enough, enough.' So when Allah, the Exalted, has admitted the people of Paradise into Paradise and the people of Fire into Fire"- [He said:]- "Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire, then it will be said: 'O people of Paradise!' They will come near, afraid. Then it will be said: 'O people of the Fire!' They will come rejoicing, hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: 'Do you recognize this?' So they will-both of them-say: 'We recognize it. It is Death which was given charge of us,' so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire], then it will be said: 'O people of Paradise! Everlasting life without death!' And 'O people of the Fire! Everlasting life without death!'"
There are many narrations such as this reported from the Prophet ﷺ mentioning Ar-Ru'yah (seeing Allah) and that the people will see their Lord, and mentioning the Foot and similar to these things. And the chosen approach concerning this with the people of knowledge from the A'immah such as Sufyãn Ath-Thawri, Mãlik bin Anas, Sufyan bin 'Uyainah, Ibn Al Mubãrak, Waki' and other than them, is that they report these narrations then say: "We report these Hadith as they are, and we believe in them, and it is not to be said, 'how?" This is the path and approach which the people of Hadith have chosen - that they report these narrations as they have come, they are believed in, they are not explained,1 doubts are not to be cast upon them, and it is not to be said "how?" - This is the order of the people of knowledge which they chose and took as their approach.
The meaning of his statement in the Hadith: "And He will make them recognize Him" is "He manifests Himself to them in His Glory."
There are many narrations such as this reported from the Prophet ﷺ mentioning Ar-Ru'yah (seeing Allah) and that the people will see their Lord, and mentioning the Foot and similar to these things. And the chosen approach concerning this with the people of knowledge from the A'immah such as Sufyãn Ath-Thawri, Mãlik bin Anas, Sufyan bin 'Uyainah, Ibn Al Mubãrak, Waki' and other than them, is that they report these narrations then say: "We report these Hadith as they are, and we believe in them, and it is not to be said, 'how?" This is the path and approach which the people of Hadith have chosen - that they report these narrations as they have come, they are believed in, they are not explained,1 doubts are not to be cast upon them, and it is not to be said "how?" - This is the order of the people of knowledge which they chose and took as their approach.
The meaning of his statement in the Hadith: "And He will make them recognize Him" is "He manifests Himself to them in His Glory."
1:That is, their "how" is not to be brought into question.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ ثُمَّ يَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ أَلاَ يَتْبَعُ كُلُّ إِنْسَانٍ مَا كَانُوا يَعْبُدُونَهُ . فَيُمَثَّلُ لِصَاحِبِ الصَّلِيبِ صَلِيبُهُ وَلِصَاحِبِ التَّصَاوِيرِ تَصَاوِيرُهُ وَلِصَاحِبِ النَّارِ نَارُهُ فَيَتْبَعُونَ مَا كَانُوا يَعْبُدُونَ وَيَبْقَى الْمُسْلِمُونَ فَيَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ أَلاَ تَتَّبِعُونَ النَّاسَ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ نَعُوذُ بِاللَّهِ مِنْكَ اللَّهُ رَبُّنَا هَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا . وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ ثُمَّ يَتَوَارَى ثُمَّ يَطَّلِعُ فَيَقُولُ أَلاَ تَتَّبِعُونَ النَّاسَ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ نَعُوذُ بِاللَّهِ مِنْكَ اللَّهُ رَبُّنَا وَهَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا . وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ " . قَالُوا وَهَلْ ...
| Grade: | Sahih. [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2557 |
| In-book reference | : Book 38, Hadith 35 |
| English translation | : Vol. 4, Book 12, Hadith 2557 |
Abu Dawud and An-Nasa’i narrated on the authority of Ibn ’Abbas that 'Umar (RAA) asked about the judgment of the Prophet (P.B.U.H.) concerning the Diyah of the dead fetus. Hamal bin An-Nabighah Al-Hudhaili then got up and said, “I was between the two women. One of them struck the other with a stone, killing her and what was in her womb. So the Messenger of Allah (P.B.U.H.) ordained....” (as above). Ibn Hibban and al-Hakim graded it as Sahih.
وَأَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ; أَنَّ عُمَرَ - رضى الله عنه - سَأَلَ مَنْ شَهِدَ قَضَاءَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْجَنِينِ? قَالَ: فَقَامَ حَمَلُ بْنُ اَلنَّابِغَةِ, فَقَالَ: كُنْتُ بَيْنَ اِمْرَأَتَيْنِ, فَضَرَبَتْ إِحْدَاهُمَا اَلْأُخْرَى... فَذَكَرَهُ مُخْتَصَرًا. وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ. 1
| Sunnah.com reference | : Book 9, Hadith 12 |
| English translation | : Book 9, Hadith 1210 |
| Arabic reference | : Book 9, Hadith 1180 |
'Amro bin Shu'aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “The Diyah of the quasi-deliberate homicide is as severe as deliberate murder (in its being given in three types of camels), and the offender is not to be killed. This happens when the devil excites enmity between people causing them to shed blood but not due to hatred or carrying weapons in fighting.” Related by Ad-Daraqutni and graded it as weak Hadith.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ عَقْلُ شِبْهِ اَلْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ اَلْعَمْدِ, وَلَا يَقْتَلُ صَاحِبُهُ, وَذَلِكَ أَنْ يَنْزُوَ اَلشَّيْطَانُ, فَتَكُونُ دِمَاءٌ بَيْنَ اَلنَّاسِ فِي غَيْرِ ضَغِينَةٍ, وَلَا حَمْلِ سِلَاحٍ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ وَضَعَّفَهُ 1
| Sunnah.com reference | : Book 9, Hadith 30 |
| English translation | : Book 9, Hadith 1227 |
| Arabic reference | : Book 9, Hadith 1198 |
Sunan Abi Dawud 1046
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلاَّ وَهِيَ مُسِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينَ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ الْجِنَّ وَالإِنْسَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ حَاجَةً إِلاَّ أَعْطَاهُ إِيَّاهَا " . قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ . فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ . قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَدْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1046 |
| In-book reference | : Book 2, Hadith 657 |
| English translation | : Book 3, Hadith 1041 |
Sunan Abi Dawud 1629
Narrated Sahl ibn Hanzaliyyah:
Uyaynah ibn Hisn and Aqra' ibn Habis came to the Messenger of Allah (saws). They begged from him. He commanded to give them what they begged. He ordered Mu'awiyah to write a document to give what they begged. Aqra' took his document, wrapped it in his turban, and went away.
As for Uyaynah, he took his document and came to the Prophet (saws) at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Mu'awiyah informed the Messenger of Allah (saws) of his statement.
Thereupon the Messenger of Allah (saws) said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: "embers of Hell".)
They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?)
He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day.) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مِسْكِينٌ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، حَدَّثَنَا سَهْلُ ابْنُ الْحَنْظَلِيَّةِ، قَالَ قَدِمَ عَلَى رَسُولِ اللَّهِ عُيَيْنَةُ بْنُ حِصْنٍ وَالأَقْرَعُ بْنُ حَابِسٍ فَسَأَلاَهُ فَأَمَرَ لَهُمَا بِمَا سَأَلاَ وَأَمَرَ مُعَاوِيَةَ فَكَتَبَ لَهُمَا بِمَا سَأَلاَ فَأَمَّا الأَقْرَعُ فَأَخَذَ كِتَابَهُ فَلَفَّهُ فِي عِمَامَتِهِ وَانْطَلَقَ وَأَمَّا عُيَيْنَةُ فَأَخَذَ كِتَابَهُ وَأَتَى النَّبِيَّ صلى الله عليه وسلم مَكَانَهُ فَقَالَ يَا مُحَمَّدُ أَتَرَانِي حَامِلاً إِلَى قَوْمِي كِتَابًا لاَ أَدْرِي مَا فِيهِ كَصَحِيفَةِ الْمُتَلَمِّسِ . فَأَخْبَرَ مُعَاوِيَةُ بِقَوْلِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَأَلَ وَعِنْدَهُ مَا يُغْنِيهِ فَإِنَّمَا يَسْتَكْثِرُ مِنَ النَّارِ " . وَقَالَ النُّفَيْلِيُّ فِي مَوْضِعٍ آخَرَ " مِنْ جَمْرِ جَهَنَّمَ " . فَقَالُوا يَا رَسُولَ اللَّهِ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1629 |
| In-book reference | : Book 9, Hadith 74 |
| English translation | : Book 9, Hadith 1625 |
Sunan Abi Dawud 3332
Asim ibn Kulayb quoted his father's authority for the following statement by one of the Ansar:
We went out with the Messenger of Allah (saws) to a funeral, and I saw the Messenger of Allah (saws) at the grave giving this instruction to the grave-digger:
Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah (saws) was moving a morsel around his mouth.
He then said: I find the flesh of a sheep which has been taken without its owner's permission.
The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi' to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me.
The Messenger of Allah (saws) said: Give this food to the prisoners.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا ابْنُ إِدْرِيسَ، أَخْبَرَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَنَازَةٍ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْقَبْرِ يُوصِي الْحَافِرَ " أَوْسِعْ مِنْ قِبَلِ رِجْلَيْهِ أَوْسِعْ مِنْ قِبَلِ رَأْسِهِ " . فَلَمَّا رَجَعَ اسْتَقْبَلَهُ دَاعِيَ امْرَأَةٍ فَجَاءَ وَجِيءَ بِالطَّعَامِ فَوَضَعَ يَدَهُ ثُمَّ وَضَعَ الْقَوْمُ فَأَكَلُوا فَنَظَرَ آبَاؤُنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَلُوكُ لُقْمَةً فِي فَمِهِ ثُمَّ قَالَ " أَجِدُ لَحْمَ شَاةٍ أُخِذَتْ بِغَيْرِ إِذْنِ أَهْلِهَا " . فَأَرْسَلَتِ الْمَرْأَةُ قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرْسَلْتُ إِلَى الْبَقِيعِ يَشْتَرِي لِي شَاةً فَلَمْ أَجِدْ فَأَرْسَلْتُ إِلَى جَارٍ لِي قَدِ اشْتَرَى شَاةً أَنْ أَرْسِلْ إِلَىَّ بِهَا بِثَمَنِهَا فَلَمْ يُوجَدْ فَأَرْسَلْتُ إِلَى امْرَأَتِهِ فَأَرْسَلَتْ إِلَىَّ بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَطْعِمِيهِ الأَسَارَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3332 |
| In-book reference | : Book 23, Hadith 7 |
| English translation | : Book 22, Hadith 3326 |
Sunan Abi Dawud 3666
Narrated AbuSa'id al-Khudri:
I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah (saws) came along and stood beside us. When the Messenger of Allah (saws) stood, the reader stopped and greeted him.
He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah, the Exalted.
The Messenger of Allah (saws) then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah (saws) then sat among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him.
The narrator said: I think that the Messenger of Allah (saws) did not recognize any of them except me.
The Messenger of Allah (saws) then said: Rejoice, you group of poor emigrants, in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich, and that is five hundred years.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، عَنِ الْعَلاَءِ بْنِ بَشِيرٍ الْمُزَنِيِّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَلَسْتُ فِي عِصَابَةٍ مِنْ ضُعَفَاءِ الْمُهَاجِرِينَ وَإِنَّ بَعْضَهُمْ لَيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْىِ وَقَارِئٌ يَقْرَأُ عَلَيْنَا إِذْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَامَ عَلَيْنَا فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَكَتَ الْقَارِئُ فَسَلَّمَ ثُمَّ قَالَ " مَا كُنْتُمْ تَصْنَعُونَ " . قُلْنَا يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ قَارِئٌ لَنَا يَقْرَأُ عَلَيْنَا فَكُنَّا نَسْتَمِعُ إِلَى كِتَابِ اللَّهِ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ مِنْ أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ نَفْسِي مَعَهُمْ " . قَالَ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَطَنَا لِيَعْدِلَ بِنَفْسِهِ فِينَا ثُمَّ قَالَ بِيَدِهِ هَكَذَا فَتَحَلَّقُوا وَبَرَزَتْ وُجُوهُهُمْ لَهُ - قَالَ - فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ...
| ضعيف إلا جملة دخول الجنة فصحيحة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3666 |
| In-book reference | : Book 26, Hadith 26 |
| English translation | : Book 25, Hadith 3658 |
Sunan Abi Dawud 4388
Narrated Rafi' ibn Khadij:
Muhammad ibn Yahya ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan ibn al-Hakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave's master went to Rafi' ibn Khadij and asked him about it.
He told him that he had heard the Messenger of Allah (saws) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree.
The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah (saws). So Rafi' ibn Khadij went with him and came to Marwan ibn al-Hakam.
Rafi' said to him: I heard the Messenger of Allah (saws) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.
Abu Dawud said: Kathar means pith of the palm-tree.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ عَبْدًا، سَرَقَ وَدِيًّا مِنْ حَائِطِ رَجُلٍ فَغَرَسَهُ فِي حَائِطِ سَيِّدِهِ فَخَرَجَ صَاحِبُ الْوَدِيِّ يَلْتَمِسُ وَدِيَّهُ فَوَجَدَهُ فَاسْتَعْدَى عَلَى الْعَبْدِ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ يَوْمَئِذٍ فَسَجَنَ مَرْوَانُ الْعَبْدَ وَأَرَادَ قَطْعَ يَدِهِ فَانْطَلَقَ سَيِّدُ الْعَبْدِ إِلَى رَافِعِ بْنِ خَدِيجٍ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ " . فَقَالَ الرَّجُلُ إِنَّ مَرْوَانَ أَخَذَ غُلاَمِي وَهُوَ يُرِيدُ قَطْعَ يَدِهِ وَأَنَا أُحِبُّ أَنْ تَمْشِيَ مَعِي إِلَيْهِ فَتُخْبِرَهُ بِالَّذِي سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَشَى مَعَهُ رَافِعُ بْنُ خَدِيجٍ حَتَّى أَتَى مَرْوَانَ بْنَ الْحَكَمِ فَقَالَ لَهُ رَافِعٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ " . فَأَمَرَ مَرْوَانُ بِالْعَبْدِ فَأُرْسِلَ . ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4388 |
| In-book reference | : Book 40, Hadith 38 |
| English translation | : Book 39, Hadith 4375 |
Sunan Abi Dawud 4648
Narrated Sa'id ibn Zayd ibn Amr ibn Nufayl:
Abdullah ibn Zalim al-Mazini said: I heard Sa'id ibn Zayd ibn Amr ibn Nufayl say: When so and so came to Kufah, and made so and so stand to address the people, Sa'id ibn Zayd caught hold of my hand and said: Are you seeing this tyrant? I bear witness to the nine people that they will go to Paradise. If I testify to the tenth too, I shall not be sinful.
I asked: Who are the nine? He said: The Messenger of Allah (saws) said when he was on Hira': Be still, Hira', for only a Prophet, or an ever-truthful, or a martyr is on you. I asked: Who are those nine? He said: The Messenger of Allah, AbuBakr, Umar, Uthman, Ali, Talhah, az-Zubayr, Sa'd ibn AbuWaqqas and AbdurRahman ibn Awf. I asked: Who is the tenth? He paused a moment and said: it is I.
Abu Dawud said: This tradition has been transmitted by al-Ashja'i, from Sufyan, from Mansur, from Hilal b. Yasaf, from Ibn Hayyan on the authority of 'Abd Allah b. Zalim through his different chain of narrators in a a similar manner.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، عَنِ ابْنِ إِدْرِيسَ، أَخْبَرَنَا حُصَيْنٌ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ، وَسُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ، قَالَ ذَكَرَ سُفْيَانُ رَجُلاً فِيمَا بَيْنَهُ وَبَيْنَ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ قَالَ لَمَّا قَدِمَ فُلاَنٌ الْكُوفَةَ أَقَامَ فُلاَنٌ خَطِيبًا فَأَخَذَ بِيَدِي سَعِيدُ بْنُ زَيْدٍ فَقَالَ أَلاَ تَرَى إِلَى هَذَا الظَّالِمِ فَأَشْهَدُ عَلَى التِّسْعَةِ إِنَّهُمْ فِي الْجَنَّةِ وَلَوْ شَهِدْتُ عَلَى الْعَاشِرِ لَمْ إِيثَمْ - قَالَ ابْنُ إِدْرِيسَ وَالْعَرَبُ تَقُولُ آثَمْ - قُلْتُ وَمَنِ التِّسْعَةُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4648 |
| In-book reference | : Book 42, Hadith 53 |
| English translation | : Book 41, Hadith 4631 |
Sunan Abi Dawud 4699
Ibn al-Dailami said :
I went to Ubayy b. Ka’b and said him : I am confused about Divine decree, so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them, and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allah’s cause an amount of gold equivalent to Uhud, Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to ‘Abd Allah b. MAs’ud and he said something to the same effect. I next went to Hudhaifah b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit who told me something from the Prophet (May peace be upon him) to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ أَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ وَقَعَ فِي نَفْسِي شَىْءٌ مِنَ الْقَدَرِ فَحَدِّثْنِي بِشَىْءٍ لَعَلَّ اللَّهَ أَنْ يُذْهِبَهُ مِنْ قَلْبِي . فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ . قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4699 |
| In-book reference | : Book 42, Hadith 104 |
| English translation | : Book 41, Hadith 4682 |
Sunan Abi Dawud 4501
Narrated Wa'il (b. Hujr):
A man brought an Abyssinian to the Prophet (saws) and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people (for money) and thus collect your blood-wit? He said: No. He asked : Will your masters give you his blood-wit (to pay his relatives)? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah (saws) said: If he kill him, he will be like him. This (statement) reached the man where he was listening to his statement. He said: He is here, order regarding him as you like. The Messenger of Allah (saws) said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ، حَدَّثَنَا يَزِيدُ بْنُ عَطَاءٍ الْوَاسِطِيُّ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم بِحَبَشِيٍّ فَقَالَ إِنَّ هَذَا قَتَلَ ابْنَ أَخِي . قَالَ " كَيْفَ قَتَلْتَهُ " . قَالَ ضَرَبْتُ رَأْسَهُ بِالْفَأْسِ وَلَمْ أُرِدْ قَتْلَهُ . قَالَ " هَلْ لَكَ مَالٌ تُؤَدِّي دِيَتَهُ " . قَالَ لاَ . قَالَ " أَفَرَأَيْتَ إِنْ أَرْسَلْتُكَ تَسْأَلُ النَّاسَ تَجْمَعُ دِيَتَهُ " . قَالَ لاَ . قَالَ " فَمَوَالِيكَ يُعْطُونَكَ دِيَتَهُ " . قَالَ لاَ . قَالَ لِلرَّجُلِ " خُذْهُ " . فَخَرَجَ بِهِ لِيَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنَّهُ إِنْ قَتَلَهُ كَانَ مِثْلَهُ " . فَبَلَغَ بِهِ الرَّجُلُ حَيْثُ يَسْمَعُ قَوْلَهُ فَقَالَ هُوَ ذَا فَمُرْ فِيهِ مَا شِئْتَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْسِلْهُ - وَقَالَ مَرَّةً دَعْهُ - يَبُوءُ بِإِثْمِ صَاحِبِهِ وَإِثْمِهِ فَيَكُونَ ...
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4501 |
| In-book reference | : Book 41, Hadith 8 |
| English translation | : Book 40, Hadith 4486 |
Sunan Abi Dawud 4512
Narrated Abu Hurairah:
The Messenger of Allah (saws) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (saws) used to accept presents but not alms (sadaqah).
This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (saws) ate of it and the people also ate.
He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died.
So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done?
She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (saws) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْبَلُ الْهَدِيَّةَ وَلاَ يَأْكُلُ الصَّدَقَةَ . وَحَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ فِي مَوْضِعٍ آخَرَ عَنْ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ وَلَمْ يَذْكُرْ أَبَا هُرَيْرَةَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْبَلُ الْهَدِيَّةَ وَلاَ يَأْكُلُ الصَّدَقَةَ . زَادَ فَأَهْدَتْ لَهُ يَهُودِيَّةٌ بِخَيْبَرَ شَاةً مَصْلِيَّةً سَمَّتْهَا فَأَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا وَأَكَلَ الْقَوْمُ فَقَالَ " ارْفَعُوا أَيْدِيَكُمْ فَإِنَّهَا أَخْبَرَتْنِي أَنَّهَا مَسْمُومَةٌ " . فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ الأَنْصَارِيُّ فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ " مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ " . قَالَتْ إِنْ كُنْتَ نَبِيًّا لَمْ يَضُرَّكَ الَّذِي صَنَعْتُ وَإِنْ كُنْتَ مَلِكًا أَرَحْتُ النَّاسَ مِنْكَ . فَأَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُتِلَتْ ثُمَّ قَالَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ " مَا زِلْتُ أَجِدُ مِنَ الأَكْلَةِ الَّتِي أَكَلْتُ ...
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4512 |
| In-book reference | : Book 41, Hadith 19 |
| English translation | : Book 40, Hadith 4497 |
Sunan Abi Dawud 1080
Abu Hazim b. Dinar said:
People came to Sahl b. Sa'd al-Sa'idi, when they were doubtful about the kind of wood of the pulpit (in the mosque of the Prophet). They asked him about it. He said: By Allah, I know (the wood) of which it was made; I saw it the first day when it was placed there, and the first day when the Messenger of Allah (saws) sat on it. The Messenger of Allah (saws) sent for a woman whom Sahl named and asked her: Order your boy, the carpenter, to construct for me a wooden pulpit so that I sit on it when I deliver a speech to the people. So she ordered him and he made a pulpit of a wood called tarfa taken from al-Ghabah (a place at a distance of nine miles from Medina). He brought it to her. She sent it to the Messenger of Allah (saws). He ordered and that was placed here. I saw the Messenger of Allah (saws) praying on it: he said: "Allah is most great"; he then bowed while he was on it; then he returned and prostrated in the root of the pulpit; he then returned (to the pulpit). When he finished (the prayer), he addressed himself to the people and said: O people, I did this so that you may follow me and know my prayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدٍ الْقَارِيُّ الْقُرَشِيُّ، حَدَّثَنِي أَبُو حَازِمِ بْنُ دِينَارٍ، أَنَّ رِجَالاً، أَتَوْا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ وَقَدِ امْتَرَوْا فِي الْمِنْبَرِ مِمَّ عُودُهُ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ وَاللَّهِ إِنِّي لأَعْرِفُ مِمَّا هُوَ وَلَقَدْ رَأَيْتُهُ أَوَّلَ يَوْمٍ وُضِعَ وَأَوَّلَ يَوْمٍ جَلَسَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ " أَنْ مُرِي غُلاَمَكِ النَّجَّارَ أَنْ يَعْمَلَ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ " . فَأَمَرَتْهُ فَعَمِلَهَا مِنْ طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا فَأَرْسَلَتْهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِهَا فَوُضِعَتْ هَا هُنَا فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَيْهَا وَكَبَّرَ عَلَيْهَا ثُمَّ رَكَعَ وَهُوَ عَلَيْهَا ثُمَّ نَزَلَ الْقَهْقَرَى فَسَجَدَ فِي أَصْلِ الْمِنْبَرِ ثُمَّ عَادَ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " أَيُّهَا النَّاسُ إِنَّمَا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1080 |
| In-book reference | : Book 2, Hadith 691 |
| English translation | : Book 2, Hadith 1075 |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يَقُولُ أَحَبَّ اللَّهُ عَبْدًا سَمْحًا إِنْ بَاعَ سَمْحًا إِنِ ابْتَاعَ سَمْحًا إِنْ قَضَى سَمْحًا إِنِ اقْتَضَى . قَالَ مَالِكٌ فِي الرَّجُلِ يَشْتَرِي الإِبِلَ أَوِ الْغَنَمَ أَوِ الْبَزَّ أَوِ الرَّقِيقَ أَوْ شَيْئًا مِنَ الْعُرُوضِ جِزَافًا إِنَّهُ لاَ يَكُونُ الْجِزَافُ فِي شَىْءٍ مِمَّا يُعَدُّ عَدًّا . قَالَ مَالِكٌ فِي الرَّجُلِ يُعْطِي الرَّجُلَ السِّلْعَةَ يَبِيعُهَا لَهُ وَقَدْ قَوَّمَهَا صَاحِبُهَا قِيمَةً فَقَالَ إِنْ بِعْتَهَا بِهَذَا الثَّمَنِ الَّذِي أَمَرْتُكَ بِهِ فَلَكَ دِينَارٌ - أَوْ شَىْءٌ يُسَمِّيهِ لَهُ يَتَرَاضَيَانِ عَلَيْهِ - وَإِنْ لَمْ تَبِعْهَا فَلَيْسَ لَكَ شَىْءٌ إِنَّهُ لاَ بَأْسَ بِذَلِكَ إِذَا سَمَّى ثَمَنًا يَبِيعُهَا بِهِ وَسَمَّى أَجْرًا مَعْلُومًا إِذَا بَاعَ أَخَذَهُ وَإِنْ لَمْ يَبِعْ فَلاَ شَىْءَ لَهُ . قَالَ مَالِكٌ وَمِثْلُ ذَلِكَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ إِنْ قَدَرْتَ عَلَى غُلاَمِي الآبِقِ أَوْ جِئْتَ بِجَمَلِي الشَّارِدِ فَلَكَ كَذَا . فَهَذَا مِنْ بَابِ الْجُعْلِ وَلَيْسَ مِنْ بَابِ الإِجَارَةِ وَلَوْ كَانَ مِنْ بَابِ الإِجَارَةِ لَمْ يَصْلُحْ . قَالَ مَالِكٌ فَأَمَّا الرَّجُلُ يُعْطَى السِّلْعَةَ فَيُقَالُ لَهُ بِعْهَا وَلَكَ كَذَا وَكَذَا فِي كُلِّ دِينَارٍ . لِشَىْءٍ يُسَمِّيهِ فَإِنَّ ذَلِكَ لاَ يَصْلُحُ لأَنَّهُ كُلَّمَا نَقَصَ دِينَارٌ مِنْ ثَمَنِ ...
| USC-MSA web (English) reference | : Book 31, Hadith 101 |
| Arabic reference | : Book 31, Hadith 1387 |
Riyad as-Salihin 109
Anas (May Allah be pleased with him) said:
My uncle Anas bin An-Nadr (May Allah be pleased with him) was absent from the battle of Badr and he said: "O Messenger of Allah! I was absent from the first battle you fought against the pagans, and if Allah let me participate in a battle against the pagans, Allah will see what I do." So he encountered the day of Uhud Battle. The Muslims left the positions (the Prophet (PBUH) told them to keep) and were defeated, he said: "O Allah! excuse these people (i.e., the Muslims) for what they have done, and I am clear from what the pagans have done". Then he went forward with his sword and met Sa'd bin Mu'adh (fleeing) and said to him: "By the Rubb of the Ka'bah! I can smell the fragrance of Jannah from a place closer than Uhud Mount". Sa'd said: "O Messenger of Allah, what he did was beyond my power". Anas said: "We saw over eighty wounds on his body caused by stabbing, striking and shooting of arrows and spears. We found that he was killed, and mutilated by the polytheists. Nobody was able to recognize him except his sister who recognized him by the tips of his fingers." Anas (May Allah be pleased with him) said: "We believe that the Ayah 'Among the believers are men who have been true to their covenant with Allah [i.e., they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers]...' (33:23), refers to him and his like".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس عشر: عن أنس رضي الله عنه، قال: غاب عمي أنس ابن النضر رضي الله عنه، عن قتال بدر، فقال: يارسول الله غبت عن أول قتال قاتلت المشركين، لئن الله أشهدني قتال المشركين ليرين الله ما أصنع. فلما كان يوم أحد انكشف المسلمون، فقال اللهم أعتذر إليك مما صنع هؤلاء - يعني أصحابه- وأبرأ إليك مما صنع هؤلاء- يعني المشركين- ثم تقدم فاستقبله سعد بن معاذ، فقال: ياسعد بن معاذ الجنة ورب الكعبة، إني أجد ريحها من دون أحد. قال سعد: فما استطعت يا رسول الله ما صنع! قال أنس: فوجدنا به بضعاً وثمانين ضربة بالسيف، أو طعنة برمح ، أو رمية بسهم، ووجدناه قد قتل ومثل به المشركون فما عرفه أحد إلا أخته ببنانه.
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
| Reference | : Riyad as-Salihin 109 |
| In-book reference | : Introduction, Hadith 109 |
Riyad as-Salihin 685
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
My father 'Umar (May Allah be pleased with him) said: When (his daughter) Hafsah (May Allah be pleased with her) became a widow, I met 'Uthman bin 'Affan (May Allah be pleased with him) and offered Hafsah for marriage to him. 'Uthman said: "I shall think over the matter." I waited for a few days and then 'Uthman met me and said: "It occurred to me that I should not marry at present." Then I met Abu Bakr (May Allah be pleased with him) and said to him: "If you are willing, I shall marry my daughter Hafsah to you." Abu Bakr (May Allah be pleased with him) remained silent and did not utter any word to me in reply. I grew more angry with him than with 'Uthman. I had waited for only a few days when Messenger of Allah (PBUH) asked for her hand in marriage and I married her to him. Thereafter, I met Abu Bakr (May Allah be pleased with him) who said, "Perhaps you were angry with me when you offered Hafsah to me and I said nothing in reply." I said, "Yes, that is so." He said, "Nothing stopped me to respond to your offer except that I knew that Messenger of Allah (PBUH) had mentioned her and I could not disclose the secret of Messenger of Allah (PBUH). Had Messenger of Allah (PBUH) left her, I would have accepted her."
[Al-Bukhari].
[Al-Bukhari].
وعن عبد الله بن عمر رضي الله عنهما أن عمر رضي الله عنه حين تأيمت بنته حفصة قال: لقيت عثمان بن عفان رضي الله عنه ، فعرضت عليه حفصة فقلت: إن شئت أنكحتك حفصة بنت عمر؟ قال: سأنظر في أمري. فلبثت ليالي، ثم لقيني فقال : قد بدا لي أن لا أتزوج يومي هذا. فلقيت أبا بكر الصديق رضي الله عنه، فلم يرجع إلى شيئاً! فكنت عليه أوجد مني على عثمان، فلبثت ليالي، ثم خطبها النبي صلى الله عليه وسلم، فأنكحتها إياه. فلقيني أبو بكر فقال: لعلك وجدت حين عرضت على حفصة فلم أرجع إليك شيئاً؟ فقلت: نعم. قال: فإنه لم يمنعني أن أرجع إليك فيما عرضت على إلا أني كنت علمت أن النبي صلى الله عليه وسلم ذكرها، فلم أكن لأفشي سر رسول الله صلى الله عليه وسلم، ولوتركها النبى صلى الله عليه وسلم لقبلتها . ((رواه البخارى)).
| Reference | : Riyad as-Salihin 685 |
| In-book reference | : Book 1, Hadith 6 |
Riyad as-Salihin 1175
Hudhaifah (May Allah be pleased with him) reported:
I performed Salat with the Prophet (PBUH) one night, and he started reciting Surat Al- Baqarah. I thought that he would go in Ruku' (bowing posture in Salat) at the end of one hundred Ayat, but he continued (reciting); and I thought that he would perhaps recite (this Surah) in the whole Rak'ah (prayer), but he continued the recitation; I thought he would perhaps bow on completing (this Surah). He (PBUH) then started reciting Surat An-Nisa' which he followed with Surat Al-Imran. He recited leisurely. When he recited an Ayah which mentioned the tasbeeh, he would say Subhan Allah and when he recited the Ayah which tells how the Rubb is to be asked, the Messenger of Allah (PBUH) would then ask from Him; and when he (PBUH) recited an Ayah asking one to seek Protection Allah, he would seek Protection of Allah. Then he bowed and said, "Subhana Rabbiyal-Azim (My Rubb the Great is free from imperfection)"; his bowing lasted about the same length of time as his standing, (and then on returning to the standing posture after Ruku') he would say, "Sami' Allahu liman hamidah, Rabbana lakal-hamd (Allah listens to him who praises Him. Praise be to You, Our Rubb!)," and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say, "Subhana Rabbiyal-A'la (My Rubb the Supreme is free from imperfection)," and his prostration lasted nearly the same length of time as his standing (Qiyam).
[Muslim].
[Muslim].
وعن حذيفة رضي الله عنه، قال: صليت مع النبي صلى الله عليه وسلم ، ذات ليلة فافتتح البقرة، فقلت: يركع عند المائة، ثم مضى، فقلت: يصلي بها في ركعة، فمضي، فقلت: يركع بها، ثم افتتح النساء فقرأها، ثم افتتح آل عمران، فقرأها، يقرأ مترسلا. إذا مر بآية فيها تسبيح سبح، وإذا بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع، فجعل يقول: سبحان ربي العظيم، فكان ركوعه نحوًا من قيامه، ثم قال: سمع الله لمن حمده، ربنا لك الحمد، ثم قام طويلا قريبًا مما ركع، ثم سجد فقال: سبحان ربي الأعلى، فكان سجوده قريبًا من قيامه. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1175 |
| In-book reference | : Book 8, Hadith 185 |
Mishkat al-Masabih 3303
Mu'awiya b. al-Hakam told that he went to God’s Messenger and said, “Messenger of God, I have a slave girl who was herding sheep of mine. I went to her, having missed a sheep from the flock, and asked her about it, and she told me it had been eaten by a wolf. I was annoyed with her, and being human, I struck her on the face. As it is my duty to set free a slave, should I set her free?” God’s Messenger asked her where God was and she replied that he was in heaven. He asked her who he was and she replied that he was God's Messenger. He then told him to set her free.
Malik transmitted it.
In Muslim’s version he said, “I had a slave girl who was herding sheep of mine in the direction of Uhud and al-Jawwaniya. One day I looked and saw that a wolf had gone off with one of our sheep. Now I am a man who becomes annoyed just as others do, but I gave her a blow and then went to God’s Messenger. He treated my offence as serious, and so I asked him whether I should set her free. He told me to bring her and when I did so he asked her where God was and she replied that He was in heaven. He asked her who he was and she replied that he was God’s Messenger. He then told me to set her free, for she was a believer.”*
*This chapter has only one section.
عَن مُعَاوِيَة بنِ الحكمِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ جَارِيَةً كَانَتْ لِي تَرْعَى غَنَمًا لِي فَجِئْتُهَا وَقَدْ فَقَدَتْ شَاةً مِنَ الْغَنَمِ فَسَأَلْتُهَا عَنْهَا فَقَالَتْ: أَكَلَهَا الذِّئْبُ فَأَسِفْتُ عَلَيْهَا وَكُنْتُ مَنْ بَنِي آدَمَ فَلَطَمْتُ وَجْهَهَا وَعَلَيَّ رَقَبَةٌ أَفَأُعْتِقُهَا؟ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيْنَ اللَّهُ؟» فَقَالَتْ: فِي السَّمَاءِ فَقَالَ: «مَنْ أَنَا؟» فَقَالَتْ: أَنْتَ رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْتِقْهَا» . رَوَاهُ مَالِكٌ
وَفِي رِوَايَةِ مُسْلِمٍ قَالَ: كَانَتْ لِي جَارِيَةٌ تَرْعَى غَنَمًا لِي قِبَلَ أُحُدٍ وَالْجَوَّانِيَّةِ فَاطَّلَعْتُ ذَاتَ يَوْمٍ فَإِذَا الذِّئْبُ قَدْ ذَهَبَ بِشَاةٍ مِنْ غَنَمِنَا وَأَنَا رَجُلٌ مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ لَكِنْ صَكَكْتُهَا صَكَّةً فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَظَّمَ ذَلِكَ عَلَيَّ قُلْتُ: يَا رَسُولَ اللَّهِ أفَلا أُعتِقُها؟ قَالَ: «ائتِني بهَا؟» فأتيتُه بِهَا فَقَالَ لَهَا: «أَيْنَ اللَّهُ؟» قَالَتْ: فِي السَّمَاءِ قَالَ: «مَنْ أَنَا؟» قَالَتْ: أَنْتَ رَسُولُ الله قَالَ: «أعتِقْها فإنَّها مؤْمنةٌ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3303 |
| In-book reference | : Book 13, Hadith 217 |
Mishkat al-Masabih 5432
Abu Bakra reported God's messenger as saying, "Some of my people will alight in low-lying ground which they will call al-Basra beside a river called the Tigris over which there is a bridge. Its people will be numerous and it will be one of the capital cities of the Muslims. At the end of time the descendants of Qantura'[*] will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle into the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight with the invaders, and they will be the martyrs."
Abu Dawud transmitted it.
* The common explanation by Arabic writers is that Qantura' was a slave girl of Abraham from whom the Turks were descended. (Cf. Genesis, 25:1, which says that Abraham took a wife named Keturah -- in Hebrew Qeturah.) Ibn al-Athir, an-Nihaya fi gharib al-hadith, 3:314, says the Turks and Chinese were descended from the offspring of Qanturs'. Lisan al-'Arab, 6:432, says her offspring were the Turks, and some say the negroes. Mirqat, 5:166 f., finds a difficulty because Abraham was a descendant of Shem and the Turks were descended from Japheth. It suggests that Qantura' was a descendant of Abraham who married a descendant of Japheth. Dr. J.A. Boyle of Manchester University has drawn my attention to an article in the Harvard Journal of Asiatic Studies, 12:287, which quotes an Armenian historian, Grigor of Akner (1250-1335 A.D.), as saying that Kendura, a handmaiden of Abraham, bore Imran who became the ancestor of the Parthians.
وَعَن أبي بكرَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَنْزِلُ أُنَاسٌ مِنْ أُمَّتِي بِغَائِطٍ يُسَمُّونَهُ الْبَصْرَةَ عِنْدَ نَهْرٍ يُقَالُ لَهُ: دِجْلَةُ يَكُونُ عَلَيْهِ جِسْرٌ يَكْثُرُ أَهْلُهَا وَيَكُونُ مِنْ أَمْصَارِ الْمُسْلِمِينَ وَإِذَا كَانَ فِي آخِرِ الزَّمَانِ جَاءَ بَنُو قَنْطُورَاءَ عِرَاضُ الْوُجُوهِ صِغَارُ الْأَعْيُنِ حَتَّى يَنْزِلُوا عَلَى شَطِّ النَّهْرِ فَيَتَفَرَّقُ أَهْلُهَا ثَلَاثَ فِرَقٍ فِرْقَةٌ يَأْخُذُونَ فِي أَذْنَابِ الْبَقَرِ وَالْبَرِّيَّةِ وَهَلَكُوا وَفِرْقَةٌ يَأْخُذُونَ لِأَنْفُسِهِمْ وَهَلَكُوا وَفِرْقَةٌ يَجْعَلُونَ ذَرَارِيَّهُمْ خَلْفَ ظُهُورِهِمْ وَيُقَاتِلُونَهُمْ وَهُمُ الشُّهَدَاءُ ". رَوَاهُ أَبُو دَاوُد
| إِسْنَاده جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5432 |
| In-book reference | : Book 27, Hadith 53 |
Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, "I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي فَقَالَ " طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ " . قَالَتْ فَطُفْتُ رَاكِبَةً بَعِيرِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ يُصَلِّي إِلَى جَانِبِ الْبَيْتِ وَهُوَ يَقْرَأُ بِـ {الطُّورِ وَكِتَابٍ مَسْطُورٍ } .
| USC-MSA web (English) reference | : Book 20, Hadith 124 |
| Arabic reference | : Book 20, Hadith 827 |
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, "I have divorced my wife by saying I divorce you eight times." Ibn Masud said to him, "What have people told you?" He replied, "I have been told that I have to part absolutely from her." Ibn Masud said, "They have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَتِي ثَمَانِيَ تَطْلِيقَاتٍ . فَقَالَ ابْنُ مَسْعُودٍ فَمَاذَا قِيلَ لَكَ قَالَ قِيلَ لِي إِنَّهَا قَدْ بَانَتْ مِنِّي . فَقَالَ ابْنُ مَسْعُودٍ صَدَقُوا مَنْ طَلَّقَ كَمَا أَمَرَهُ اللَّهُ فَقَدْ بَيَّنَ اللَّهُ لَهُ وَمَنْ لَبَسَ عَلَى نَفْسِهِ لَبْسًا جَعَلْنَا لَبْسَهُ مُلْصَقًا بِهِ لاَ تَلْبِسُوا عَلَى أَنْفُسِكُمْ وَنَتَحَمَّلَهُ عَنْكُمْ هُوَ كَمَا يَقُولُونَ .
| USC-MSA web (English) reference | : Book 29, Hadith 2 |
| Arabic reference | : Book 29, Hadith 1154 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "My grandfather Habban had two wives, one from the Hashimites and one from the Ansars. He divorced the Ansariyya while she was nursing, and a year passed and he died and she had still not yet menstruated. She said, 'I inherit from him. I have not menstruated yet.' The wives quarrelled and went to Uthman ibn Affan. He decided that she did inherit, and the Hashimiyya rebuked Uthman. He said, 'This is the practice of the son of your paternal uncle. He pointed this out to us.' He meant Ali ibn Abi Talib."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، قَالَ كَانَتْ عِنْدَ جَدِّي حَبَّانَ امْرَأَتَانِ هَاشِمِيَّةٌ وَأَنْصَارِيَّةٌ فَطَلَّقَ الأَنْصَارِيَّةَ وَهِيَ تُرْضِعُ فَمَرَّتْ بِهَا سَنَةٌ ثُمَّ هَلَكَ عَنْهَا وَلَمْ تَحِضْ فَقَالَتْ أَنَا أَرِثُهُ لَمْ أَحِضْ فَاخْتَصَمَتَا إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقَضَى لَهَا بِالْمِيرَاثِ فَلاَمَتِ الْهَاشِمِيَّةُ عُثْمَانَ فَقَالَ هَذَا عَمَلُ ابْنِ عَمِّكِ هُوَ أَشَارَ عَلَيْنَا بِهَذَا يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ .
| USC-MSA web (English) reference | : Book 29, Hadith 43 |
| Arabic reference | : Book 29, Hadith 1201 |
Malik related to me from Abd ar-Rahman ibn Abi Amra al-Ansari that his mother had wanted to make a bequest, but she delayed until morning and died. She had intended to set someone free, so Abd ar- Rahman said, 'I said to al-Qasim ibn Muhammad, 'Will it help her if I free a slave for her?' Al-Qasim replied, 'Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, 'My mother died, will it help her if I set a slave free for her?' The Messenger of Allah, may Allah bless him and grant him peace, said "Yes." "'
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، أَنَّ أُمَّهُ، أَرَادَتْ أَنْ تُوصِيَ ثُمَّ أَخَّرَتْ ذَلِكَ إِلَى أَنْ تُصْبِحَ فَهَلَكَتْ وَقَدْ كَانَتْ هَمَّتْ بِأَنْ تُعْتِقَ فَقَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ لِلْقَاسِمِ بْنِ مُحَمَّدٍ أَيَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ الْقَاسِمُ إِنَّ سَعْدَ بْنَ عُبَادَةَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي هَلَكَتْ فَهَلْ يَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ " .
| USC-MSA web (English) reference | : Book 38, Hadith 13 |
| Arabic reference | : Book 38, Hadith 1478 |
Jami` at-Tirmidhi 667
Abdullah bin Buraidah narrated from his father:
"I was sitting with the Prophet when a woman came to him and said: 'O Messenger of Allah! I gave a slave girl to my mother in charity and she died.' He said: 'Your reward is already established, and your right to inherit her has returned it (that Sadaqah) to you.' She said: 'O Messenger of Allah! There was a month of fasting due on her, shall I perform the fast for her?' He said: 'Fast on her behalf.' She said: 'O Messenger of Allah! She never performed Hajj, shall I perform Hajj for her?' He said: 'Yes, perform Hajj on her behalf.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ . قَالَ " وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ " . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا قَالَ " صُومِي عَنْهَا " . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ " نَعَمْ حُجِّي عَنْهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَلاَ يُعْرَفُ هَذَا مِنْ حَدِيثِ بُرَيْدَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَعَبْدُ اللَّهِ بْنُ عَطَاءٍ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّ الرَّجُلَ إِذَا تَصَدَّقَ بِصَدَقَةٍ ثُمَّ وَرِثَهَا حَلَّتْ لَهُ . وَقَالَ بَعْضُهُمْ إِنَّمَا الصَّدَقَةُ شَيْءٌ جَعَلَهَا لِلَّهِ فَإِذَا وَرِثَهَا فَيَجِبُ أَنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 667 |
| In-book reference | : Book 7, Hadith 51 |
| English translation | : Vol. 2, Book 2, Hadith 667 |