Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 425 |
In-book reference | : Book 24, Hadith 7 |
English translation | : Book 24, Hadith 425 |
Narrated Imran bin Husain:
I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, "First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).
Reference | : Sahih al-Bukhari 3191 |
In-book reference | : Book 59, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 414 |
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Narrated Jabir:
We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
Reference | : Sahih al-Bukhari 3518 |
In-book reference | : Book 61, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 720 |
(deprecated numbering scheme) |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 787 |
In-book reference | : Book 5, Hadith 219 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 226 |
In-book reference | : Book 11, Hadith 6 |
English translation | : Book 11, Hadith 226 |
Narrated `Abdullah bin `Abbas:
`Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness. The people asked, "O Abu Hasan (i.e. `Ali)! How is the health of Allah's Apostle this morning?" `Ali replied, "He has recovered with the Grace of Allah." `Abbas bin `Abdul Muttalib held him by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the faces of the offspring of `Abdul Muttalib look at the time of their death. So let us go to Allah's Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us." `Ali said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah's Apostle for it."
Reference | : Sahih al-Bukhari 4447 |
In-book reference | : Book 64, Hadith 467 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 728 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2763 |
In-book reference | : Book 24, Hadith 145 |
English translation | : Vol. 3, Book 24, Hadith 2764 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1785 |
In-book reference | : Book 11, Hadith 65 |
English translation | : Book 10, Hadith 1781 |
Narrated Anas:
When it was the day of (the battle of) Hunain, the Prophet confronted the tribe of Hawazin while there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest of Mecca) with the Prophet. When they (i.e. Muslims) fled, the Prophet said, "O the group of Ansari" They replied, "Labbaik, O Allah's Apostle and Sadaik! We are under your command." Then the Prophet got down (from his mule) and said, "I am Allah's Slave and His Apostle." Then the pagans were defeated. The Prophet distributed the war booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said, Won't you be pleased that the people take the sheep and camels, and you take Allah's Apostle along with you?" The Prophet added, "If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would choose a mountain pass of the Ansar."
Reference | : Sahih al-Bukhari 4333 |
In-book reference | : Book 64, Hadith 362 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 622 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1428a |
In-book reference | : Book 16, Hadith 103 |
USC-MSA web (English) reference | : Book 8, Hadith 3328 |
(deprecated numbering scheme) |
Narrated Anas:
I know (about) the Hijab (the order of veiling of women) more than anybody else. Ubai bin Ka`b used to ask me about it. Allah's Apostle became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky, the Prophet invited the people to a meal. Allah's Apostle remained sitting and some people remained sitting with him after the other guests had left. Then Allah's Apostle got up and went away, and I too, followed him till he reached the door of `Aisha's room. Then he thought that the people must have left the place by then, so he returned and I also returned with him. Behold, the people were still sitting at their places. So he went back again for the second time, and I went along with him too. When we reached the door of `Aisha's room, he returned and I also returned with him to see that the people had left. Thereupon the Prophet hung a curtain between me and him and the Verse regarding the order for (veiling of women) Hijab was revealed.
Reference | : Sahih al-Bukhari 5466 |
In-book reference | : Book 70, Hadith 95 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 375 |
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Narrated Rait' bin Khadij:
I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet was behind the people. So they placed the cooking pots on the fire, but the Prophet ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).
Reference | : Sahih al-Bukhari 5543 |
In-book reference | : Book 72, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 451 |
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Narrated Masruq:
One day I went to Ibn Mas`ud who said, "When Quraish delayed in embracing Islam, the Prophet I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Apostle prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."
Reference | : Sahih al-Bukhari 1020 |
In-book reference | : Book 15, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 133 |
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Kuraib reported that he asked Usama b. Zaid (Allah be pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (may peace be upon him)? He said:
Reference | : Sahih Muslim 1280e |
In-book reference | : Book 15, Hadith 307 |
USC-MSA web (English) reference | : Book 7, Hadith 2944 |
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Ibrahim al-Taimi reported on the authority of his father:
Reference | : Sahih Muslim 1370d |
In-book reference | : Book 20, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3601 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 884 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 2, Book 4, Hadith 884 |
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2941 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Vol. 5, Book 43, Hadith 2941 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 235 |
In-book reference | : Book 1, Hadith 235 |
English translation | : Book 1, Hadith 235 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 615 |
In-book reference | : Book 5, Hadith 52 |
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
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Narrated Jubair bin Mut`im:
I heard Allah's Apostle saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good).
Reference | : Sahih al-Bukhari 4896 |
In-book reference | : Book 65, Hadith 416 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 419 |
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Narrated `Aisha:
The Prophet did not do that (i.e., forbade the storage of the meat of sacrifices for three days) except (he did so) so that the rich would feed the poor. But later we used to keep even trotters to cook, fifteen days later. The family of Muhammad did not eat wheat bread with meat or soup to their satisfaction for three successive days.
Reference | : Sahih al-Bukhari 5438 |
In-book reference | : Book 70, Hadith 66 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 349 |
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Nawwas b. Sam'an al-Ansari reported:
Reference | : Sahih Muslim 2553a |
In-book reference | : Book 45, Hadith 16 |
USC-MSA web (English) reference | : Book 32, Hadith 6195 |
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Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said:
Reference | : Sahih Muslim 2613b |
In-book reference | : Book 45, Hadith 155 |
USC-MSA web (English) reference | : Book 32, Hadith 6328 |
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Narrated `Asim:
I said to Anas, "Did Allah's Apostle make Medina a sanctuary?" He replied, "Yes, (Medina is a sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees, and whoever innovates an heresy in it or commits a sin therein, will incur the curse of Allah, the angels, and all the people." Then Musa bin Anas told me that Anas added, "..... or gives refuge to such an heretic or a sinner..."
Reference | : Sahih al-Bukhari 7306 |
In-book reference | : Book 96, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 409 |
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Abu Sa'id al-Khudri (Allah he pleased with him) reported that Allah's Messenger (may peace be upoin him) said:
Reference | : Sahih Muslim 1437a |
In-book reference | : Book 16, Hadith 144 |
USC-MSA web (English) reference | : Book 8, Hadith 3369 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2329 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 4, Book 10, Hadith 2329 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2737 |
In-book reference | : Book 24, Hadith 119 |
English translation | : Vol. 3, Book 24, Hadith 2738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2682 |
In-book reference | : Book 24, Hadith 64 |
English translation | : Vol. 3, Book 24, Hadith 2683 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2573 |
In-book reference | : Book 23, Hadith 139 |
English translation | : Vol. 3, Book 23, Hadith 2574 |
Grade: | Da if (Darussalam) |
Reference | : Sunan an-Nasa'i 2113 |
In-book reference | : Book 22, Hadith 24 |
English translation | : Vol. 3, Book 22, Hadith 2115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3012 |
In-book reference | : Book 24, Hadith 395 |
English translation | : Vol. 3, Book 24, Hadith 3015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3062 |
In-book reference | : Book 24, Hadith 445 |
English translation | : Vol. 3, Book 24, Hadith 3064 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5578 |
In-book reference | : Book 51, Hadith 40 |
English translation | : Vol. 6, Book 51, Hadith 5581 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5755 |
In-book reference | : Book 51, Hadith 217 |
English translation | : Vol. 6, Book 51, Hadith 5758 |
Narrated Abdullah ibn Buhaynah:
The Messenger of Allah (saws) led us in prayer praying two rak'ahs. When he stood up and did not sit (at the end of two rak'ahs) the people stood up along with him. When he finished the prayer and we expect him to give the salutation, he said: "Allah is most great." While sitting and made two prostrations before giving the salutation. Then he gave it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1034 |
In-book reference | : Book 2, Hadith 645 |
English translation | : Book 3, Hadith 1029 |
Narrated Abu Sa'id al-Khudri:
A man entered the mosque. The Prophet (saws) commanded the people to throw their clothes as sadaqah. Thereupon they threw their clothes (as sadaqah). He then asked him to take two clothes from them. He reprimanded him and said: Take your clothe.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1675 |
In-book reference | : Book 9, Hadith 120 |
English translation | : Book 9, Hadith 1671 |
Ibn Jurayj asked Ibn Umar:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1958 |
In-book reference | : Book 11, Hadith 238 |
English translation | : Book 10, Hadith 1953 |
Narrated AbdurRahman ibn Ghanam:
Malik ibn AbuMaryam said: AbdurRahman ibn Ghanam entered upon us and we discussed tila' and he said: AbuMalik al-Ash'ari told me that he heard the Messenger of Allah (saws) say: Some of my people will assuredly drink wine calling it by another name.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3688 |
In-book reference | : Book 27, Hadith 20 |
English translation | : Book 26, Hadith 3680 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1643 |
In-book reference | : Book 9, Hadith 88 |
English translation | : Book 9, Hadith 1639 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 548 |
In-book reference | : Book 2, Hadith 158 |
English translation | : Book 2, Hadith 548 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 597 |
In-book reference | : Book 2, Hadith 207 |
English translation | : Book 2, Hadith 597 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2456 |
In-book reference | : Book 16, Hadith 21 |
English translation | : Vol. 3, Book 16, Hadith 2456 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because of the weakness of Nu'aim bin Hakeem and Abu Maryam is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1311 |
In-book reference | : Book 5, Hadith 713 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 276 |
In-book reference | : Book 2, Hadith 72 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2520 |
In-book reference | : Book 10, Hadith 15 |
Reference | : Mishkat al-Masabih 2658 |
In-book reference | : Book 10, Hadith 149 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1182 |
In-book reference | : Book 4, Hadith 599 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3914 |
In-book reference | : Book 19, Hadith 126 |
صحيح ق لكن قوله وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1805 |
In-book reference | : Book 11, Hadith 85 |
English translation | : Book 10, Hadith 1801 |
Narrated `Abdullah bin `Abbas:
That he came riding a donkey when Allah 's Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.
Reference | : Sahih al-Bukhari 4412 |
In-book reference | : Book 64, Hadith 434 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 696 |
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Narrated Abu Huraira:
The Prophet said, "The poor person is not the one for whom a date or two or a morsel or two (of food is sufficient but the poor person is he who does not (beg or) ask the people (for something) or show his poverty at all. Recite if you wish, (Allah's Statement): "They do not beg of people at all." (2.273)
Reference | : Sahih al-Bukhari 4539 |
In-book reference | : Book 65, Hadith 62 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 63 |
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Fatima b. Qais reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:
Reference | : Sahih Muslim 2942d |
In-book reference | : Book 54, Hadith 150 |
USC-MSA web (English) reference | : Book 41, Hadith 7031 |
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Mahmud b. Labid reported that 'Uthman b. 'Affan decided to rebuild the mosque (of Allah's Apostle in Medina) but the people did not like this idea and they wished that it should be preserved in the same (old) form. Thereupon he (Hadrat 'Uthman) said:
Reference | : Sahih Muslim 533d |
In-book reference | : Book 55, Hadith 54 |
USC-MSA web (English) reference | : Book 42, Hadith 7110 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Ibn
Abi Mulayka that Umar ibn al-Khattab passed a leprous woman doing tawaf of the House, and he said to her, "Slave of Allah, do not make people uneasy. Better that you stay in your house," so she did so. A man passed by her after that and said to her, "The one who forbade you has died, so come out," and she replied, "I am not going to obey him when he is alive and disobey him when he is dead."
USC-MSA web (English) reference | : Book 20, Hadith 259 |
Arabic reference | : Book 20, Hadith 956 |
Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, " You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
Reference | : Sahih al-Bukhari 6128 |
In-book reference | : Book 78, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 149 |
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Narrated `Abdullah bin Buhaina Al-Asdi:
(the ally of Bani `Abdul Muttalib) Allah's Apostle stood up for the Zuhr prayer and he should have sat (after the second rak`a but he stood up for the third rak`a without sitting for Tashah-hud) and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting, before ending (the prayer) with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.
Reference | : Sahih al-Bukhari 1230 |
In-book reference | : Book 22, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 322 |
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Narrated Abu Huraira:
In the year prior to the last Hajj of the Prophet when Allah's Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Ka`ba.' (See Hadith No. 365 Vol. 1)
Reference | : Sahih al-Bukhari 1622 |
In-book reference | : Book 25, Hadith 107 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 689 |
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Narrated Abu Huraira:
Allah's Apostle said, "If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they would race for it, and if they knew the reward of the morning (i.e. Fajr) and `Isha prayers, they would present themselves for the prayer even if they had to crawl to reach there.
Reference | : Sahih al-Bukhari 2689 |
In-book reference | : Book 52, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 854 |
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Narrated Abu Musa Al-Ash`ari:
We were in the company of Allah's Apostle (during Hajj). Whenever we went up a high place we used to say: "None has the right to be worshipped but Allah, and Allah is Greater," and our voices used to rise, so the Prophet said, "O people! Be merciful to yourselves (i.e. don't raise your voice), for you are not calling a deaf or an absent one, but One Who is with you, no doubt He is All-Hearer, ever Near (to all things).
Reference | : Sahih al-Bukhari 2992 |
In-book reference | : Book 56, Hadith 201 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 235 |
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Narrated `Aisha:
Whenever Allah's Apostle was given the choice of one of two matters, he would choose the easier of the two, as long as it was not sinful to do so, but if it was sinful to do so, he would not approach it. Allah's Apostle never took revenge (over anybody) for his own sake but (he did) only when Allah's Legal Bindings were outraged in which case he would take revenge for Allah's Sake.
Reference | : Sahih al-Bukhari 3560 |
In-book reference | : Book 61, Hadith 69 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 760 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet had informed the people about the death of Zaid, Ja`far and Ibn Rawaha before the news of their death reached them. He said with his eyes flowing with tears, "Zaid took the flag and was martyred; then Ja`far took the flag and was martyred, and then Ibn Rawaha took the flag and was martyred. Finally the flag was taken by one of Allah's Swords (i.e. Khalid bin Al-Walid) and Allah gave them (i.e. the Muslims) victory."
Reference | : Sahih al-Bukhari 3757 |
In-book reference | : Book 62, Hadith 103 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 102 |
(deprecated numbering scheme) |
Umm Salama reported:
Reference | : Sahih Muslim 1276 |
In-book reference | : Book 15, Hadith 284 |
USC-MSA web (English) reference | : Book 7, Hadith 2922 |
(deprecated numbering scheme) |
Hudhaifa reported Allah's Messenger (may peace be upon him) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:
Reference | : Sahih Muslim 1560a |
In-book reference | : Book 22, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3788 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Apostle (may peace be upon him) gave a beating with palm branches and shoes, and that Abu Bakr gave forty lashes. When Umar (became the Commander of the Faithful) and the people went near to pastures and towns, he said (to the Companions of the Holy Prophet). What is your opinion about lashing for drinking? Thereupon Abd al-Rahman b. Auf said:
Reference | : Sahih Muslim 1706c |
In-book reference | : Book 29, Hadith 57 |
USC-MSA web (English) reference | : Book 17, Hadith 4228 |
(deprecated numbering scheme) |
'Abdullah b. Buhaina al-Asadi, the ally of Abual-Muttalib, reported:
Reference | : Sahih Muslim 570b |
In-book reference | : Book 5, Hadith 108 |
USC-MSA web (English) reference | : Book 4, Hadith 1164 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 243 |
English translation | : Vol. 1, Book 2, Hadith 391 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3930 |
In-book reference | : Book 49, Hadith 330 |
English translation | : Vol. 1, Book 46, Hadith 3930 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1466 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Vol. 2, Book 16, Hadith 1467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3018 |
In-book reference | : Book 24, Hadith 401 |
English translation | : Vol. 3, Book 24, Hadith 3021 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4757 |
In-book reference | : Book 42, Hadith 162 |
English translation | : Book 41, Hadith 4739 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4785 |
In-book reference | : Book 43, Hadith 13 |
English translation | : Book 42, Hadith 4767 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 228 |
In-book reference | : Introduction, Hadith 228 |
English translation | : Vol. 1, Book 1, Hadith 228 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 458 |
In-book reference | : Book 1, Hadith 192 |
English translation | : Vol. 1, Book 1, Hadith 458 |
Abu 'Ali said: "This is how it was narrated from Walid bin Abu Thawr and Hasan bin 'Ali. It was also narrated from Hammad bin Salamah, but he did not mention Ibn 'Abbas. He said: 'And he announced that they should perform the prayer and that they should fast.'"
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1652 |
In-book reference | : Book 7, Hadith 15 |
English translation | : Vol. 1, Book 7, Hadith 1652 |
Grade: | A Hasan hadeeth (Darussalam) |
Reference | : Musnad Ahmad 442 |
In-book reference | : Book 4, Hadith 39 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1128 |
In-book reference | : Book 5, Hadith 544 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because Hibban bin Ali is da'eef and Husain al-Mazani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1164 |
In-book reference | : Book 5, Hadith 576 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2521 |
In-book reference | : Book 10, Hadith 16 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 897 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Book 38, Hadith 897 |
فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه حتى دل على الراهب؛ فجيء بالراهب فقيل له: ارجع عن دينك، فأبى ، فدعا بالمنشار فوضع المنشار في مفرق رأسه، فشقه حتى وقع شقاه، ثم جيء بجليس الملك فقيل له: ارجع عن دينك فأبى، فوضع المنشار في مفرق رأسه، فشقه به حتى وقع شقاه، ثم جيء بالغلام فقيل له ارجع عن دينك فأبى، فدفعه إلى نفر من أصحابه فقال: اذهبوا به إلى جبل كذا وكذا فاصعدوا به الجبل فقال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فسقطوا، وجاء يمشي إلى الملك، فقال له الملك: ما فعل أصحابك؟ فقال: كفانيهم الله تعالى، فدفعه إلى نفر من أصحابه فقال : اذهبوا به فاحملوه في قرقور وتوسطوا به البحر، فإن رجع عن دينه وإلا فاقذفوه، فذهبوا به فقال: اللهم اكفنيهم بما شئت، فانكفأت بهم السفينة فغرقوا، وجاء يمشي إلى الملك. فقال له الملك : ما فعل أصحابك؟ فقال: كفانيهم الله تعالى. فقال الملك إنك لست بقاتلي حتى تفعل ما آمرك به. قال : ما هو؟ قال : تجمع الناس في صعيد واحد، وتصلبني على جذع ، ثم خذ سهماً من كنانتي، ثم ضع السهم في كبد القوس ثم قل: بسم الله رب الغلام ثم ارمني، فإنك إن فعلت ذلك قتلتني . فجمع الناس في صعيد واحد، وصلبه على جذع، ثم أخذ سهما من كنانته، ثم وضع السهم في كبد القوس، ثم قال: بسم الله رب الغلام، ثم رماه فوقع السهم في صدغه، فوضع يده في صدغه فمات. فقال الناس آمنا برب الغلام، فأتى الملك فقيل له: أرأيت ما كنت تحذر قد والله نزل بك حذرك. قد آمن الناس. فأمر بالأخدود بأفواه السكك فخدت وأضرم فيها النيران وقال: من لم يرجع عن دينه فأقحموه فيها أو قيل له : اقتحم ، ففعلوا حتى جاءت امرأة ومعها صبى لها، فتقاعست ان تقع فيها، فقال لها الغلام: يا أماه اصبري فإنك على الحق"
((رواه مسلم)).Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |
Narrated `Ali:
We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6755 |
In-book reference | : Book 85, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 747 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1251 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Book 5, Hadith 1246 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 291 |
[Muslim].
Reference | : Riyad as-Salihin 531 |
In-book reference | : Introduction, Hadith 531 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1128 |
In-book reference | : Book 8, Hadith 138 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1083 |
In-book reference | : Book 8, Hadith 93 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 958 |
In-book reference | : Book 7, Hadith 3 |
[Muslim].
Reference | : Riyad as-Salihin 1771 |
In-book reference | : Book 17, Hadith 261 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 244 |
In-book reference | : Book 2, Hadith 40 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2597 |
In-book reference | : Book 10, Hadith 90 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Arabic reference | : Book 2, Hadith 1305 |
Narrated Abu Hazim:
The people differed about the type of treatment which had been given to Allah's Apostle on the day (of the battle) of Uhud. So they asked Sahl bin Sa`d As-Sa`id who was the only surviving Companion (of the Prophet) at Medina. He replied, "Nobody Is left at Medina who knows it better than I. Fatima was washing the blood off his face and `Ali was bringing water in his shield, and then a mat of datepalm leaves was burnt and (the ash) was inserted into the wound."
Reference | : Sahih al-Bukhari 5248 |
In-book reference | : Book 67, Hadith 181 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 175 |
(deprecated numbering scheme) |
Abu Huraira reported that a person came to Allah, 's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2548a |
In-book reference | : Book 45, Hadith 1 |
USC-MSA web (English) reference | : Book 32, Hadith 6180 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5153 |
In-book reference | : Book 43, Hadith 381 |
English translation | : Book 42, Hadith 5134 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1966 |
In-book reference | : Book 11, Hadith 246 |
English translation | : Book 10, Hadith 1961 |