“The Messenger of Allah (SAW) addressed us and said: 'Whoever has land, let him cultivate it or allow someone else to cultivate it, and not rent it out.' ”

“What do they use dogs for?” Then he permitted them to keep hunting dogs.

“Spread (the greeting og) Salam, offer food (to the needy), and be brothers as Allah, the Mighty and Sublime, has honored you.”

“I heard ‘Abdullah bin Buhainah say: ‘The Messenger of Allah (saw) was cupped in Lahyi Jamal,* in the middle of his head, while he was a Muhrim.”

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) forbade making Nabidh* with dates and raisins together, or with unripe dates and fresh dates together.”

Another chain reports the same.

“The Messenger of Allah (saw) said: ‘Whoever abandons Friday (prayer) three times, for no necessary reason, Allah will place a seal over his heart.’”

“The Messenger of Allah (saw) said: ‘The one who repents from sin is like one who did not sin.’”

“One fifth is due on buried treasure.”

the Messenger of Allah (SAW) set the blood money at twelve thousand (Dirham).

“A father should not be killed for his son.”

‘Do not take anything with a soul as a target.”

It was narrated from Ibn ‘Abbas that the Prophet (saw) drank, and took two breaths while doing so.

“The Messenger of Allah (saw) used to wear a shirt that was short in the sleeves and length.”

“Umrah during Ramadan is equivalent to Hajj.”

It was narrated from Ibn ‘Abbas that the Prophet (saw) recited Talbiyah until he stoned ‘Aqabah Pillar.

It was narrated from Ibn ‘Abbas that the Prophet (saw) was treated with cupping when he was fasting and in the state of Ihram.

It was narrated from Ibn ‘Abbas that the Prophet (saw) used to pray Witr while riding his mount.

It was narrated from Ibn ‘Abbas and ‘Aishah that Abu Bakr kissed the Prophet (SAW) when he died.

It was narrated from Ibn ‘Abbas that the Prophet (SAW) recited the Opening of the Book (Al-Fatihah) in the funeral prayer.

Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Ka`bah) and began to look for Allah's Apostle (may peace be upon him) and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. `Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle (may peace be upon him) until it was night. He then returned to his bed, and there happened to pass `Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. `Ali made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (`Ali) said: Verily, he is truthful and he is a Messenger of Allah (may peace be upon him) and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Allah's Messenger (may peace be upon him). He entered (the house) of Allah's Apostle (may peace be upon him) along with him and listened to his words and embraced Islam at this very place. Allah's Apostle (may peace be upon him) said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when al-`Abbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Meccans) again attacked him and al-`Abbas leaned upon him and he rescued him.

"I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family."

"I heard the Messenger of Allah (SAW) say: 'The affairs of the Children of Israel remained fair until Muwalladun emerged among them - the children of female slaves from other nations. They spoke of their own opinions (in religious matters) and so they went astray and led others astray.'"

"I asked Abu Ja'far: Was it narrated to you from Jabir bin 'Abdullah that the Prophet performed ablution washing each part once?' He said: 'Yes.' I said: 'And each part twice, and each part thrice?' He said: 'Yes.'"

"When the Messenger of Allah(saws) passed away, the Ansar said: 'Let there be an Amir from among us and an Amir from among you.' Then 'Umar came to them and said: 'Do you not know that the Messenger of Allah(saws) commanded Abu Bakr to lead the people in prayer? Who mong you could accept to put himself ahead of Abu Bakr?' They said: 'We seek refuge with Allah from putting ourselves ahead of Abu Bakr."'

“I heard the Messenger of Allah (saw) say: ‘On Friday there is a time of the day during which no person asks Allah for something but He will give him what he asks for.’” It was said: ‘When is that time?’ He said: ‘When the Iqamah for prayer (is called), until the prayer ends.’”

The Prophet (PBUH) said, "I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women."

[Al-Bukhari and Muslim].

The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.

The Quranic verse :”O ye who believe ,approach not prayer with minds befogged until you can understand all they say,” and the verse: “They ask thee concerning wine and gambling. Say: In them is great sin and some profit for men ,” were repeated by the verse in Surat al-Ma’idah: ”O ye who believe, intoxicants and gambling,(dedication) stones.

I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.

Raisins were steeped for the Prophet (may peace be upon him) and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or poured away.

Abu Dawud said: That "it was given to servants to drink" means before it spoiled.

Abu Dawud said: Abu 'Umar Yahya al-Bahrani.

Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet (saws) who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.”

"Umar bin Al-Khattab told me: 'While we were with the Messenger of Allah [SAW] one day, a man appeared before us whose clothes were exceedingly white and whose hair was exceedingly black. We could see no signs of travel on him, but none of us knew him. He came and sat before the Messenger of Allah [SAW], putting his knees against his, and placing his hands on his thighs, then he said: "O Muhammad, tell me about Islam." He said: "It is to bear witness that there is none worthy of worship except Allah [SWT] and that Muhammad [SAW] is the Messenger of Allah, to establish the Salah, to give Zakah, to fast Ramadan, and to perform Hajj to the House if you are able to bear the journey." He said: "You have spoken the truth." And we were amazed by his asking him, and then saying, "You have spoken the truth". Then he said: "Tell me about Faith." He said: "It is to believe in Allah [SWT] , His Angels, His Books, His Messengers, the Last Day, and in the Divine Decree, its good and its bad." He said: "You have spoken the truth." He said: "Tell me about Al-Ihsan." He said: "It is to worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you." He said: "Tell me about the Hour." He said: "The one who is asked about it does not know more about it than the one who is asking." He said: "Then tell me about its signs." He said: "When a slave woman gives birth to her mistress, when you see the barefoot, naked, destitute shepherds competing in making tall buildings.'" 'Umar said: 'Three (days) passed, then the Messenger of Allah [SAW] said to me: "O 'Umar, do you know who the questioner was?" I said: "Allah and His Messenger know best." He said: "That was Jibril, peace be upon him, who came to you to teach you your religion."

"I granted asylum for two men among my brother-in-laws. So the Messeneger of Allah (saws) said: 'We grant security to whomever you have granted security.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave

It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.

One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.

It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."

[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.

If the learned were to guard learning and entrust it to those who are worthy of it, they would thereby, rule their contemporaries. But they have bestowed it on worldly people to get thereby some of their worldly goods, and have been despised by them. I heard your Prophet say, "If anyone makes the care of his eternal welfare the sum total of his cares God will protect him from worldly care, but if he has a variety of cares consisting of matters related to this world God will not be concerned in which of its wadis he perishes.” Ibn Majah transmitted it, and Baihaqi transmitted it in Shu'ab al-iman from Ibn ‘Umar beginning with "If anyone makes the care.”

"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."

"The Messenger of Allah saw some people performing ablution, and their heels were dry. He said: 'Woe to the heels because of Hell-fire, perform ablution properly!'"

"The Prophet was asked about whether a person who is sexually impure can sleep, or eat, or drink. He said: 'yes, if he does ablution as for the prayer.'"

The Messenger of Allah said: "Whoever builds a mosque for the sake of Allah, like a sparrow's nest for Allah or even smaller, Allah will build for him a house in Paradise."

"The Prophet said: 'Perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places, for they were created from the devils."

Xthe Messenger of Allah (SAW) cursed the one who consumes usury, the one who pays it, those who witness it and the one who writes it down.

"A city-dweller should not sell for a Bedouin. Leave people to (engage in trade) and Allah will grant them provision through one another."

“Whoever dies leaving a will, he dies on the right path and Sunnah, and he dies with piety and witness, and he dies forgiven.”

“The Prophet (saw) forbade throwing small pebbles and said: ‘They do not kill any game or hurt the enemy, but they can break a tooth or put out an eye.’”

“The Messenger of Allah (saw) said: ‘Whoever wears a garment of pride and vanity in this world, Allah will clothe him in a garment of humiliation on the Day of Resurrection, then set it ablaze.’”

“I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (saw) was performing Maghrib, and I came and stood on his left, but he made me stand on his right.’”

“The Messenger of Allah (saw) said: ‘The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.’”

“The Messenger of Allah (saw) said: ‘Do not be like so-and-so, who used to pray voluntary night prayers then stopped praying voluntary night prayers.”

“There will be a tribulation which will utterly destroy the Arabs, and those who are slain will be in Hell. At that time the tongue will be worse than a blow of the sword.”

"There is no Sadaqah on less than five camels; there is no Sadaqah on less than five Awaq; and there is no Sadaqah on less than five Awsaq."

that he heard the Messenger of Allah (SAW) say: "Whoever is pleased with Allah as (his) Lord, and Islam as (his) religion, and Muhammad as (his) Prophet, then he has tasted the sweetness of faith."