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Riyad as-Salihin 121
Abu Dharr (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not belittle any good deed, even meeting your brother (Muslim) with a cheerful face".

[Muslim].

-الخامس‏:‏ عنه قال لي النبي صلى الله عليه وسلم‏:‏ ‏ "‏ لا تحقرن من المعروف شيئاً ولو أن تلقى أخاك بوجهٍ طليق‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 121
In-book reference : Introduction, Hadith 121

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلاً آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قَدْ رَجَّلَهَا فَهِيَ تَقْطُرُ مَاءً مُتَّكِئًا عَلَى رَجُلَيْنِ - أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ - يَطُوفُ بِالْكَعْبَةِ فَسَأَلْتُ مَنْ هَذَا قِيلَ هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ ثُمَّ إِذَا أَنَا بِرَجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ فَسَأَلْتُ مَنْ هَذَا فَقِيلَ لِي هَذَا الْمَسِيحُ الدَّجَّالُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 2
Arabic reference : Book 49, Hadith 1675
Riyad as-Salihin 274
'Abdullah bin Zam'ah (May Allah be pleased with him) reported that he heard the Prophet (PBUH) giving a speech when he mentioned the she- camel (of Prophet Salih) and the man who had killed her. Messenger of Allah (PBUH) said:
"When the most wicked man among them went forth (to kill the she-camel).' (91:12) signifies that a distinguished, wicked and most powerful chief of the people jumped up to kill the she- camel." Then he (PBUH) made mention of women and said, "Some of you beat your wives as if they were slaves, and then lie with them at the end of the day".

Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"

[Al-Bukhari and Muslim].

وعن عبد الله بن زمعة رضي الله عنه ، أنه سمع النبي صلى الله عليه وسلم يخطب، وذكر الناقة والذي عقرها، فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏(‏إذ انبعث أشقاها‏)‏ انبعث لها رجل عزيز، عارم منيع في رهطه‏"‏ ثم ذكر النساء، فوعظ فيهن، فقال ‏:‏ ‏"‏يعمد أحدكم فيجلد امرأته جلد العبد فلعله يضاجعها من آخر يومه‏"‏ ثم وعظهم في ضحكهم من الضرطة وقال‏:‏ ‏"‏لم يضحك أحدكم مما يفعل‏؟‏‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 274
In-book reference : Introduction, Hadith 274
Sahih Muslim 2109 b

This hadith has been reported on the authority of Abu Mu`awiya through another chain of transmitters (and the words are):

"Verily, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures." The rest of the hadith is the same.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي رِوَايَةِ يَحْيَى وَأَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ، ‏"‏ إِنَّ مِنْ أَشَدِّ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ عَذَابًا الْمُصَوِّرُونَ ‏"‏ ‏.‏ وَحَدِيثُ سُفْيَانَ كَحَدِيثِ وَكِيعٍ ‏.‏
Reference : Sahih Muslim 2109b
In-book reference : Book 37, Hadith 151
USC-MSA web (English) reference : Book 24, Hadith 5271
  (deprecated numbering scheme)
Sahih Muslim 2813 c

Jabir reported that Allah's Apostle (may peace be upqn him) said:

The Satan sends detachments of his own in order to put people to trial and the highest in rank, in his eyes, is one who is most notorious in sowing the seed of dissension.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ يَبْعَثُ الشَّيْطَانُ سَرَايَاهُ فَيَفْتِنُونَ النَّاسَ فَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَعْظَمُهُمْ فِتْنَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2813c
In-book reference : Book 52, Hadith 61
USC-MSA web (English) reference : Book 39, Hadith 6756
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1907
Abu Salamah said:
" Abu[Ar-Raddad] Al-Laithi complained(of an illness). So 'Abdur-Rahman bin 'Awf visited him. He said: 'The best of you, and the most apt to maintain good relations, as far as I know, is Abu Muhammad('Abdur-Rahman bin 'Awf). So 'Abdur-Rahman bin 'Awf' said: 'I heard the Messenger of Allah saying : "Allah, Most Blessed and Most High, said: 'I am Allah, and I am Ar-Rahman. I created the Rahim(womb), and named it after My Name. So whoever keeps good relations with it, I keep good relation with him, and whoever severs it, I am finished with him.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، قَالَ اشْتَكَى أَبُو الرَّدَّادِ اللَّيْثِيُّ فَعَادَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَ خَيْرُهُمْ وَأَوْصَلُهُمْ مَا عَلِمْتُ أَبَا مُحَمَّدٍ ‏.‏ فَقَالَ عَبْدُ الرَّحْمَنِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ قَالَ اللَّهُ أَنَا اللَّهُ وَأَنَا الرَّحْمَنُ خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنَ اسْمِي فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا بَتَتُّهُ ‏" ‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ أَبِي أَوْفَى وَعَامِرِ بْنِ رَبِيعَةَ وَأَبِي هُرَيْرَةَ وَجُبَيْرِ بْنِ مُطْعِمٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سُفْيَانَ عَنِ الزُّهْرِيِّ حَدِيثٌ صَحِيحٌ ‏.‏ وَرَوَى مَعْمَرٌ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ رَدَّادٍ اللَّيْثِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَمَعْمَرٌ كَذَا يَقُولُ قَالَ مُحَمَّدٌ وَحَدِيثُ مَعْمَرٍ خَطَأٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1907
In-book reference : Book 27, Hadith 13
English translation : Vol. 4, Book 1, Hadith 1907
Riyad as-Salihin 1249
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah)." He was asked: "O Messenger of Allah, not even Jihad in the Cause of Allah?" He (PBUH) replied, "Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it."

[Al- Bukhari].

وعن ابن عباس رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام‏"‏ يعني أيام العشر، قالوا‏:‏ يا رسول الله ولا الجهاد في سبيل الله‏؟‏ قال‏:‏ ‏"‏ولا الجهاد في سبيل الله، إلا رجل خرج بنفسه، وماله فلم يرجع من ذلك بشيء‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1249
In-book reference : Book 8, Hadith 259
Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then used to say “Go out for Jihad in Allah’s name, in the Cause of Allah, and fight those who disbelieve in Allah. Go out for Jihad and do not indulge in Ghulul, or be treacherous or mutilate (dead bodies) or kill a child. When you meet your enemy, or the polytheists, invite them to three courses of action, and accept whichever of them they are willing to agree to, and withhold from doing anything else:
Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.
وَعَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ بِتَقْوَى اَللَّهِ, وَبِمَنْ مَعَهُ مِنْ اَلْمُسْلِمِينَ خَيْراً, ثُمَّ قَالَ: "اُغْزُوا بِسْمِ اَللَّهِ, فِي سَبِيلِ اَللَّهِ, قَاتِلُوا مِنْ كَفَرَ بِاَللَّهِ, اُغْزُوا, وَلَا تَغُلُّوا, وَلَا تَغْدُرُوا, وَلَا تُمَثِّلُوا, وَلَا تَقْتُلُوا وَلِيداً, وَإِذَا لَقِيتَ عَدُوَّكَ مِنْ اَلْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ, فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا, فَاقْبَلْ مِنْهُمْ, وَكُفَّ عَنْهُمْ: اُدْعُهُمْ إِلَى اَلْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ.‏ ثُمَّ اُدْعُهُمْ إِلَى اَلتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ اَلْمُهَاجِرِينَ, فَإِنْ أَبَوْا فَأَخْبَرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ اَلْمُسْلِمِينَ, وَلَا يَكُونُ لَهُمْ 1‏ .‏ فِي اَلْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ اَلْمُسْلِمِينَ.‏ فَإِنْ هُمْ أَبَوْا فَاسْأَلْهُمْ اَلْجِزْيَةَ, فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ, فَإِنْ أَبَوْا فَاسْتَعِنْ بِاَللَّهِ وَقَاتِلْهُمْ.‏ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اَللَّهِ وَذِمَّةَ نَبِيِّهِ, فَلَا تَفْعَلْ, وَلَكِنْ اِجْعَلْ لَهُمْ ذِمَّتَكَ; فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ 2‏ .‏ أَهْوَنُ مِنْ أَنَّ تُخْفِرُوا ذِمَّةَ اَللَّهِ, وَإِذَا أَرَادُوكَ أَنْ تُنْزِلَهُمْ ...
Sunnah.com reference : Book 11, Hadith 11
English translation : Book 11, Hadith 1308
Arabic reference : Book 11, Hadith 1281
Sunan an-Nasa'i 1048
It was narrated that Aishah said:
"The Messenger of Allah (SAW) used to say when bowing: 'Subbuhun Quddusun Rabbul-mala'ikati war-ruh (Perfect, Most Holy, is the Lord of the angels and the spirit).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَنْبَأَنِي قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي رُكُوعِهِ ‏"‏ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلاَئِكَةِ وَالرُّوحِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1048
In-book reference : Book 12, Hadith 20
English translation : Vol. 2, Book 12, Hadith 1049
Sunan an-Nasa'i 4999
It was narrated that Abu Musa said:
"I said: 'O Messenger of Allah, whose Islam is most virtuous?' He said: 'The one from whose tongue and hand the Muslims are safe.'"
أَخْبَرَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو بُرْدَةَ، - وَهُوَ بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ - عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ ‏ "‏ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4999
In-book reference : Book 47, Hadith 15
English translation : Vol. 6, Book 47, Hadith 5002
Jami` at-Tirmidhi 3660
Narrated Abu Sa'eed Al-Khudri:
"The Messenger of Allah (SAW) sat upon the Minbar and said: 'Indeed a worshiper has been given a choice by Allah, between Him giving him from the bounty of this life as much as he wishes, and between what is with Him. So he chose what is with Him.' So Abu Bakr said: 'We will ransom our fathers and mothers for you O Messenger of Allah!'" He said: "So we were amazed. Then the people said: 'Look at this old man. The Messenger of Allah (SAW) informs about a worshiper whom Allah gave the choice, between Him giving him from the bounty of this life as much as he wishes, and between that which is with Allah, and he says: 'We will ransom our fathers and mothers for you?' But the Messenger of Allah (SAW) was the one given the choice, and Abu Bakr was the most knowledgeable of it among them. So the Prophet (SAW) said: 'From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil, I would would have taken Abu Bakr as a Khalil. But rather, the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.'"
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ ‏ "‏ إِنَّ عَبْدًا خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ مَا عِنْدَهُ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ فَدَيْنَاكَ يَا رَسُولَ اللَّهِ بِآبَائِنَا وَأُمَّهَاتِنَا ‏.‏ قَالَ فَعَجِبْنَا فَقَالَ النَّاسُ انْظُرُوا إِلَى هَذَا الشَّيْخِ يُخْبِرُ رَسُولُ اللَّهِ عَنْ عَبْدٍ خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ وَبَيْنَ مَا عِنْدَ اللَّهِ وَهُوَ يَقُولُ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا ‏.‏ قَالَ فَكَانَ رَسُولُ اللَّهِ هُوَ الْمُخَيَّرَ وَكَانَ أَبُو بَكْرٍ هُوَ أَعْلَمَنَا بِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3660
In-book reference : Book 49, Hadith 56
English translation : Vol. 1, Book 46, Hadith 3660
Jami` at-Tirmidhi 2325
Abu Kabshah Al-Anmari narrated that the Messenger of Allah (s.a.w) said:
"There are three things for which I swear and narrate to you about, so remember it." He said: "The wealth of a slave (of Allah) shall not be decreased by charity, no slave (of Allah) suffers injustice and is patient with it except that Allah adds to his honor; no slave (of Allah) opens up a door to begging except that Allah opens a door for him to poverty"- or a statement similar- "And I shall narrate to you a narration, so remember it." He said: "The world is only for four persons: A slave whom Allah provides with wealth and knowledge, so he has Taqwa of his Lord with it, nurtures the ties of kinship with it, and he knows that Allah has a right in it. So this is the most virtuous rank. And a slave whom Allah provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their rewards are the same. And a slave whom Allah provides with wealth, but He does not provide him with knowledge. [So he] spends his wealth rashly without knowledge, nor having Taqwa of his Lord, nor nurturing the ties of kinship, and he does not know that Allah has a right in it. So this is the most despicable rank. And a slave whom Allah does not provide with wealth nor knowledge, so he says: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their sin is the same."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ، حَدَّثَنَا يُونُسُ بْنُ خَبَّابٍ، عَنْ سَعِيدٍ الطَّائِيِّ أَبِي الْبَخْتَرِيِّ، أَنَّهُ قَالَ حَدَّثَنِي أَبُو كَبْشَةَ الأَنْمَارِيُّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ ثَلاَثَةٌ أُقْسِمُ عَلَيْهِنَّ وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ ‏"‏ ‏.‏ قَالَ ‏ "‏ مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ وَلاَ ظُلِمَ عَبْدٌ مَظْلِمَةً فَصَبَرَ عَلَيْهَا إِلاَّ زَادَهُ اللَّهُ عِزًّا وَلاَ فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلاَّ فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ أَوْ كَلِمَةً نَحْوَهَا وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ قَالَ ‏"‏ إِنَّمَا الدُّنْيَا لأَرْبَعَةِ نَفَرٍ عَبْدٍ رَزَقَهُ اللَّهُ مَالاً وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ رَحِمَهُ وَيَعْلَمُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَفْضَلِ الْمَنَازِلِ وَعَبْدٍ رَزَقَهُ اللَّهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالاً فَهُوَ صَادِقُ النِّيَّةِ يَقُولُ لَوْ أَنَّ لِي مَالاً لَعَمِلْتُ بِعَمَلِ فُلاَنٍ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2325
In-book reference : Book 36, Hadith 22
English translation : Vol. 4, Book 10, Hadith 2325
Sahih Muslim 878 a

Nu'man b. Bashir reported that the Messenger of Allah (may peace be upon him) used to recite on two 'Ids and in Friday prayer:

" Glorify The name of Thy Lord, the Most High" (Surah lxxxvii.), and:" Has there come to thee the news of the overwhelming event" (lxxxviii.). And when the 'Id and Jumu'a combined on a day he recited these two (surah) in both the prayers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ جَمِيعًا عَنْ جَرِيرٍ، - قَالَ يَحْيَى أَخْبَرَنَا جَرِيرٌ، - عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ، سَالِمٍ مَوْلَى النُّعْمَانِ بْنِ بَشِيرٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِـ ‏‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى‏}‏ وَ ‏‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ‏}‏ قَالَ وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ يَقْرَأُ بِهِمَا أَيْضًا فِي الصَّلاَتَيْنِ .
Reference : Sahih Muslim 878a
In-book reference : Book 7, Hadith 78
USC-MSA web (English) reference : Book 4, Hadith 1907
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Mishkat al-Masabih 2039
Abu Huraira reported God’s messenger as saying, “The most excellent fast after Ramadan is in God’s month al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night." Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمِ وَأَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَةِ صَلَاةُ اللَّيْلِ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2039
In-book reference : Book 7, Hadith 82
Mishkat al-Masabih 859
Ibn ‘Abbas said that when the Prophet recited, “Glorify the name of thy most high Lord,” (Al-Quran; 87) he said, “Glory be to my Lord most high.” Ahmad and Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ إِذَا قَرَأَ (سبح اسْم رَبك الْأَعْلَى) قَالَ: (سُبْحَانَ رَبِّيَ الْأَعْلَى) رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 859
In-book reference : Book 4, Hadith 283
Sunan Abi Dawud 725
Wa’il b.Hujr said that he saw the Messenger of Allah(saws) raise his hands when he uttered the takbir (Allah is most great).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ، حَدَّثَنِي أَهْلُ، بَيْتِي عَنْ أَبِي أَنَّهُ، حَدَّثَهُمْ أَنَّهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ مَعَ التَّكْبِيرَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 725
In-book reference : Book 2, Hadith 335
English translation : Book 2, Hadith 724
Mishkat al-Masabih 3238
Abu Huraira reported God's Messenger as saying, “Act kindly toward women, for they were created from a rib and the most crooked part of a rib is its top. If you attempt to straighten it you will break it, and if you leave it alone it will remain crooked; so act kindly towards women.” (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلَاهُ فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسْرَتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ فَاسْتَوْصُوا بِالنِّسَاءِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3238
In-book reference : Book 13, Hadith 156
Sahih al-Bukhari 4955

Narrated Aisha:

The commencement of the Divine Inspiration to Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read, in the Name of your Lord Who has created (all that exists), has created man a clot. Read! And your Lord is Most Generous" ..(96.1,2,3)

حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الرُّؤْيَا الصَّالِحَةُ فَجَاءَهُ الْمَلَكُ فَقَالَ ‏‏{‏اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ‏}
Reference : Sahih al-Bukhari 4955
In-book reference : Book 65, Hadith 477
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 479
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Sahih al-Bukhari 4674

Narrated Samura bin Jundab:

Allah's Apostle said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the mosthandsome shape. The visitors said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."

حَدَّثَنَا مُؤَمَّلٌ ـ هُوَ ابْنُ هِشَامٍ ـ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، وَحَدَّثَنَا عَوْفٌ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَنَا ‏"‏ أَتَانِي اللَّيْلَةَ آتِيَانِ فَابْتَعَثَانِي، فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ، فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ قَالاَ لَهُمُ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ‏.‏ فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ، فَصَارُوا فِي أَحْسَنِ صُورَةٍ قَالاَ لِي هَذِهِ جَنَّةُ عَدْنٍ، وَهَذَاكَ مَنْزِلُكَ قَالاَ أَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَإِنَّهُمْ خَلَطُوا عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ اللَّهُ عَنْهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4674
In-book reference : Book 65, Hadith 196
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 196
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Sunan Abi Dawud 3084

Narrated As-Sa'b ibn Jaththamah:

The Prophet (saws) protected Naqi and said: There is no (permission for) protected land except for Allah Most High.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَمَى النَّقِيعَ وَقَالَ ‏"‏ لاَ حِمَى إِلاَّ لِلَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3084
In-book reference : Book 20, Hadith 157
English translation : Book 19, Hadith 3078
Sahih al-Bukhari 1052

Narrated `Abdullah bin `Abbas:

The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ انْخَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ، فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم، فَقَامَ قِيَامًا طَوِيلاً نَحْوًا مِنْ قِرَاءَةِ سُورَةِ الْبَقَرَةِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَقَالَ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ ‏"‏‏.‏ قَالُوا يَا رَسُولَ ...
Reference : Sahih al-Bukhari 1052
In-book reference : Book 16, Hadith 12
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 161
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Jami` at-Tirmidhi 3359
Anas narrated [regarding Allah, Most High’s saying] ‘Verily We have granted you Al-Kauthar’ (108:1) that the Prophet (SAW) said:
“It is a river in Paradise.” He said: “The Prophet (SAW) said: ‘I saw a river in Paradise, whose banks had tents were made of pearl. I said: “What is this O Jibril?’” He said: “This is Al-Kauthar which Allah has granted you.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ‏:‏ ‏‏(‏ إناَّ، أَعْطَيْنَاكَ الْكَوْثَرَ ‏)‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ هُوَ نَهْرٌ فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ رَأَيْتُ نَهْرًا فِي الْجَنَّةِ حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ قُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي قَدْ أَعْطَاكَهُ اللَّهُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3359
In-book reference : Book 47, Hadith 411
English translation : Vol. 5, Book 44, Hadith 3359
Sahih al-Bukhari 557

Narrated Salim bin `Abdullah:

My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا حَتَّى إِذَا انْتَصَفَ النَّهَارُ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا إِلَى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِينَا الْقُرْآنَ فَعَمِلْنَا إِلَى غُرُوبِ الشَّمْسِ، فَأُعْطِينَا قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابَيْنِ أَىْ رَبَّنَا أَعْطَيْتَ هَؤُلاَءِ قِيرَاطَيْنِ قِيرَاطَيْنِ، وَأَعْطَيْتَنَا قِيرَاطًا قِيرَاطًا، وَنَحْنُ كُنَّا أَكْثَرَ عَمَلاً، قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ، قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 557
In-book reference : Book 9, Hadith 34
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 532
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Sahih al-Bukhari 3193

Narrated Abu Huraira:

Allah's Apostle said, "Allah the Most Superior said, "The son of Adam slights Me, and he should not slight Me, and he disbelieves in Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son; and his disbelief in Me is his statement that I shall not recreate him as I have created (him) before."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، عَنْ أَبِي أَحْمَدَ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم أُرَاهُ ‏"‏ يَقُولُ اللَّهُ شَتَمَنِي ابْنُ آدَمَ وَمَا يَنْبَغِي لَهُ أَنْ يَشْتِمَنِي، وَتَكَذَّبَنِي وَمَا يَنْبَغِي لَهُ، أَمَّا شَتْمُهُ فَقَوْلُهُ إِنَّ لِي وَلَدًا‏.‏ وَأَمَّا تَكْذِيبُهُ فَقَوْلُهُ لَيْسَ يُعِيدُنِي كَمَا بَدَأَنِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 3193
In-book reference : Book 59, Hadith 4
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 415
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Sahih al-Bukhari 5185, 5186

Narrated Abu Huraira:

The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِي جَارَهُ ‏"‏‏.‏ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلَاهُ فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ فَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا
Reference : Sahih al-Bukhari 5185, 5186
In-book reference : Book 67, Hadith 120
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 114
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Sahih al-Bukhari 6882

Narrated Ibn `Abbas:

The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا نَافِعُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ أَبْغَضُ النَّاسِ إِلَى اللَّهِ ثَلاَثَةٌ مُلْحِدٌ فِي الْحَرَمِ، وَمُبْتَغٍ فِي الإِسْلاَمِ سُنَّةَ الْجَاهِلِيَّةِ، وَمُطَّلِبُ دَمِ امْرِئٍ بِغَيْرِ حَقٍّ لِيُهَرِيقَ دَمَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6882
In-book reference : Book 87, Hadith 21
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 21
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Sahih al-Bukhari 7481

Narrated Abu Huraira:

The Prophet said, "When Allah ordains something on the Heaven the angels beat with their wings in obedience to His Statement which sounds like that of a chain dragged over a rock. His Statement: "Until when the fear is banished from their hearts, the Angels say, 'What was it that your Lord said?' 'They reply, '(He has said) the Truth. And He is the Most High, The Great. " (34.23)

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ، كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ ـ قَالَ عَلِيٌّ وَقَالَ غَيْرُهُ صَفَوَانٍ ـ يَنْفُذُهُمْ ذَلِكَ، فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ‏"‏‏.‏ قَالَ عَلِيٌّ وَحَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، بِهَذَا‏.‏ قَالَ سُفْيَانُ قَالَ عَمْرٌو سَمِعْتُ عِكْرِمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ،‏.‏ قَالَ عَلِيٌّ قُلْتُ لِسُفْيَانَ قَالَ سَمِعْتُ عِكْرِمَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ نَعَمْ‏.‏ قُلْتُ لِسُفْيَانَ إِنَّ إِنْسَانًا رَوَى عَنْ عَمْرٍو عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ أَنَّهُ قَرَأَ فُزِّعَ‏.‏ قَالَ سُفْيَانُ هَكَذَا قَرَأَ عَمْرٌو فَلاَ أَدْرِي سَمِعَهُ هَكَذَا أَمْ لاَ، قَالَ سُفْيَانُ وَهْىَ قِرَاءَتُنَا‏.‏
Reference : Sahih al-Bukhari 7481
In-book reference : Book 97, Hadith 107
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 573
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Sahih Muslim 2109 a

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

Verity the most grievously tormented people on the Day of Resurrection would be the painters of pictures. Ashajj (one of the narrators) in the hadith narrated by him did not make mention of the word" verity".
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏" ‏ ‏.‏ وَلَمْ يَذْكُرِ الأَشَجُّ إِنَّ ‏.‏
Reference : Sahih Muslim 2109a
In-book reference : Book 37, Hadith 150
USC-MSA web (English) reference : Book 24, Hadith 5270
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Sahih al-Bukhari 4077

Narrated `Aisha:

Regarding the Holy Verse: "Those who responded (To the call) of Allah And the Apostle (Muhammad), After being wounded, For those of them Who did good deeds And refrained from wrong, there is a great reward." (3.172) She said to `Urwa, "O my nephew! Your father, Az-Zubair and Abu Bakr were amongst them (i.e. those who responded to the call of Allah and the Apostle on the day (of the battle of Uhud). When Allah's Apostle, suffered what he suffered on the day of Uhud and the pagans left, the Prophet was afraid that they might return. So he said, 'Who will go on their (i.e. pagans') track?' He then selected seventy men from amongst them (for this purpose)." (The sub-narrator added, "Abu Bakr and Az- Zubair were amongst them.")

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ‏‏{‏الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ‏}‏ قَالَتْ لِعُرْوَةَ يَا ابْنَ أُخْتِي كَانَ أَبُوكَ مِنْهُمُ الزُّبَيْرُ وَأَبُو بَكْرٍ، لَمَّا أَصَابَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا أَصَابَ يَوْمَ أُحُدٍ، وَانْصَرَفَ عَنْهُ الْمُشْرِكُونَ خَافَ أَنْ يَرْجِعُوا قَالَ ‏"‏ مَنْ يَذْهَبُ فِي إِثْرِهِمْ ‏"‏‏.‏ فَانْتَدَبَ مِنْهُمْ سَبْعُونَ رَجُلاً، قَالَ كَانَ فِيهِمْ أَبُو بَكْرٍ وَالزُّبَيْرُ‏.‏
Reference : Sahih al-Bukhari 4077
In-book reference : Book 64, Hadith 122
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 404
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Mishkat al-Masabih 4361
‘A’isha said ; The Prophet wore two coarse striped garments, and when he sat and sweated he felt them heavy. A certain Jew received a consignment of cloth from Syria, so I suggested he should send to him and buy two garments from him to be paid when circumstances were easier. He did so, and when the man replied, “I know what you want; all you want is to go off with my property,” God’s messenger said, “He has lied; he knows I am one of the most pious of them and most accustomed to pay what is given on trust.” Tirmidhi and Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَوْبَانِ قِطْرِيَّانِ غَلِيظَانِ وَكَانَ إِذا قعد فرق ثَقُلَا عَلَيْهِ فَقَدِمَ بَزٌّ مِنَ الشَّامِ لِفُلَانٍ الْيَهُودِيِّ. فَقُلْتُ: لَوْ بَعَثْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ فَأَرْسَلَ إِلَيْهِ فَقَالَ: قَدْ عَلِمْتُ مَا تُرِيدُ إِنَّمَا تُرِيدُ أَنْ تَذْهَبَ بِمَالِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ وآداهُم للأمانة» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4361
In-book reference : Book 22, Hadith 52
Sahih Muslim 938 e

Umm 'Atiyya ('Allah be pleased with her) said:

We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا نُنْهَى أَنْ نُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلاَ نَكْتَحِلُ وَلاَ نَتَطَيَّبُ وَلاَ نَلْبَسُ ثَوْبًا مَصْبُوغًا وَقَدْ رُخِّصَ لِلْمَرْأَةِ فِي طُهْرِهَا إِذَا اغْتَسَلَتْ إِحْدَانَا مِنْ مَحِيضِهَا فِي نُبْذَةٍ مِنْ قُسْطٍ وَأَظْفَارٍ ‏.‏
Reference : Sahih Muslim 938e
In-book reference : Book 18, Hadith 87
USC-MSA web (English) reference : Book 9, Hadith 3552
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Sunan Ibn Majah 3855
It was narrated from Asma' bint Yazid that :
the Messenger of Allah (saas) said: "The Greatest Name of Allah is in these two Verses: And your Ilah (God) is One Ilah (God - Allah), La Ilaha Illa Huwa (none has the right to be worshipped but He), the Most Gracious, the Most Merciful.' And at the beginning of Surah Al 'Imran."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ اسْمُ اللَّهِ الأَعْظَمُ فِي هَاتَيْنِ الآيَتَيْنِ ‏‏{وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ}‏ وَفَاتِحَةِ سُورَةِ آلِ عِمْرَانَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3855
In-book reference : Book 34, Hadith 29
English translation : Vol. 5, Book 34, Hadith 3855
Sahih al-Bukhari 3221

Narrated Ibn Shihab:

Once `Umar bin `Abdul `Aziz delayed the `Asr prayer a little. `Urwa said to him, "Gabriel descended and led the prayer in front of the Prophet " On that `Umar said, "O `Urwa! Be sure of what you say." "Urwa, "I heard Bashir bin Abi Masud narrating from Ibn Masud who heard Allah's Apostle saying, 'Gabriel descended and led me in prayer; and then prayed with him again, and then prayed with him again, and then prayed with him again, and then prayed with him again, counting with his fingers five prayers."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ أَمَا إِنَّ جِبْرِيلَ قَدْ نَزَلَ فَصَلَّى أَمَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ عُمَرُ اعْلَمْ مَا تَقُولُ يَا عُرْوَةُ‏.‏ قَالَ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ نَزَلَ جِبْرِيلُ فَأَمَّنِي، فَصَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ ‏"‏‏.‏ يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ‏.‏
Reference : Sahih al-Bukhari 3221
In-book reference : Book 59, Hadith 32
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 444
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Sunan an-Nasa'i 2941
It was narrated from Ibn Umar, that:
when the Messenger of Allah performed Tawaf in Hajj and Umarah- as he first arrived (in Makkah), he would hasten in three rounds, and walk (at a regular pace) in four. Then he prayed two Rakahs, then he performed sai between As-Safa and Al-Marwah.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلاَثَةَ أَطْوَافٍ وَيَمْشِي أَرْبَعًا ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2941
In-book reference : Book 24, Hadith 324
English translation : Vol. 3, Book 24, Hadith 2944
The previous tradition was also transmitted by Ahmad, An-Nasa’i and Abu Dawud on the authority of 'Ali with a different chain of narrators where he said, ‘The blood of one Muslim (his life) is equivalent to the blood of another Muslim (i.e. equal in Qisas and blood money), the protection of Allah is one (and is equally) extended to the most humble of the believers (i.e. if a Muslim gives protection to a man or to a group of men, they should all help him even is he was the most humble of them). Believers are all like one hand against their enemies. No believer is to be killed for a disbeliever (i.e. in Qisas), nor should one who has a covenant with the Muslims be killed while his covenant holds.’ Al-Hakim graded it as Sahih.
وَأَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ: مِنْ وَجْهٍ آخَرَ عَنْ عَلِيٍّ وَقَالَ فِيهِ: { اَلْمُؤْمِنُونَ تَتَكَافَأُ دِمَاؤُهُمْ, وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ, وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ, وَلَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ, وَلَا ذُو عَهْدٍ فِي عَهْدِهِ } .‏ وَصَحَّحَهُ اَلْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 7
English translation : Book 9, Hadith 1205
Arabic reference : Book 9, Hadith 1175
Mishkat al-Masabih 590, 591
Abu Huraira reported God’s Messenger as saying, “When the heat is severe, postpone the prayer till it is cooler.” A version by Bukhari from Abu Sa‘id has, “at noonday, for the violent heat comes from the bubbling over of Jahannam, and hell complained to its Lord saying, ‘My Lord I am being devoured by myself,' so He allowed it two exhalations one in winter and one in summer, the most severe heat and the most severe cold you experience.” (Bukhari and Muslim.) A version by Bukhari has, “The most severe heat you experience comes from its hot wind, and the most severe cold you experience comes from its intense cold.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلَاةِ»

وفي رواية للبخاري عن أبي سعيد : " بالظهر فإن شدة الحر من فيح جهنم واشتكت النار إلى ربها فقالت : رب أكل بعضي بعضا فأذن لها بنفسين نفس في الشتاء ونفس في الصيف أشد ما تجدون من الحر وأشد ما تجدون من الزمهرير " . وفي رواية للبخاري : " فأشد ما تجدون من الحر فمن سمومها وأشد ما تجدون من البرد فمن زمهريرها "

  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 590, 591
In-book reference : Book 4, Hadith 26
Mishkat al-Masabih 5657
Ibn `Umar reported God's messenger as saying. "The lowest in station among the inhabitants of paradise will be he who looks at his gardens, his wives, his bliss, his servants, and his couches stretching a thousand years' journey, and the one who will be most honoured by God will be he who looks at His face morning and evening." He then recited, "Faces on that day will be bright, looking at their Lord[*]." *Quran; 75:22 f. Ahmad and Tirmidhi transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً» ثُمَّ قَرَأَ (وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى ربّها ناظرة) رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5657
In-book reference : Book 28, Hadith 128
Musnad Ahmad 898
It was narrated from Ibn Abu Mulaikah that he heard Ibn `Abbas say:
When `Umar bin al Khattab (رضي الله عنه) was placed on his bier, the people gathered around him, praying and invoking blessings upon him before [the bier] was lifted up, and I was among them. No one alarmed me except a man who seized me by the shoulder from behind. I turned and saw that it was ‘Ali bin Abi Talib (رضي الله عنه). He prayed for mercy for ‘Umar (رضي الله عنه), then he said: You have not left behind anyone more dear to me, with the like of whose deeds I would hope to meet Allah, than you. By Allah, I think that Allah will most certainly join you to your two companions, and that is because I often heard the Messenger of Allah (ﷺ) saying, `Abu Bakr, `Umar and I went; Abu Bakr, `Umar and I came in; Abu Bakr, ‘Umar and I went out.” So I think that Allah will most certainly join you to them.
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ وُضِعَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى سَرِيرِهِ فَتَكَنَّفَهُ النَّاسُ يَدْعُونَ وَيُصَلُّونَ قَبْلَ أَنْ يُرْفَعَ وَأَنَا فِيهِمْ فَلَمْ يَرُعْنِي إِلَّا رَجُلٌ قَدْ أَخَذَ بِمَنْكِبِي مِنْ وَرَائِي فَالْتَفَتُّ فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَتَرَحَّمَ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا خَلَّفْتَ أَحَدًا أَحَبَّ إِلَيَّ أَنْ أَلْقَى اللَّهَ تَعَالَى بِمِثْلِ عَمَلِهِ مِنْكَ وَايْمُ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ مَعَ صَاحِبَيْكَ وَذَلِكَ أَنِّي كُنْتُ أُكْثِرُ أَنْ أَسْمَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَهَبْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَدَخَلْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَخَرَجْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَإِنْ كُنْتُ لَأَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ مَعَهُمَا‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3685) and Muslim (2389)] (Darussalam)
Reference : Musnad Ahmad 898
In-book reference : Book 5, Hadith 327
Sunan an-Nasa'i 2251
It was narrated that Abu Saeed Al-khudi said:
"The Messenger of Allah: 'There is no worshipper who fasts a day in the cause of Allah, but Allah, the most high, will separate (a distance of) seventy autumns between his face and the fire in return for that day."'
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، - نَيْسَابُورِيٌّ - قَالَ حَدَّثَنَا يَزِيدُ الْعَدَنِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَصُومُ عَبْدٌ يَوْمًا فِي سَبِيلِ اللَّهِ إِلاَّ بَاعَدَ اللَّهُ تَعَالَى بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2251
In-book reference : Book 22, Hadith 162
English translation : Vol. 3, Book 22, Hadith 2253
Sunan Abi Dawud 883

Ibn ‘Abbas reported; when the prophet (may peace be upon him) recited:

“Glorify the name of thy Lord, the Most High.” He would say:”Glory be to Allah, the most High”.

Abu Dawud said; In this tradition the other narrators have differed from the narrator Wakl. This has been narrated by Wakl, and Shu’bah from Abu Ishaq, from Sa’ld b. Jubair, from Ibn ‘Abbas as his own statement (and not from the Prophet)

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَرَأَ ‏‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ قَالَ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ خُولِفَ وَكِيعٌ فِي هَذَا الْحَدِيثِ وَرَوَاهُ أَبُو وَكِيعٍ وَشُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 883
In-book reference : Book 2, Hadith 493
English translation : Book 2, Hadith 882
Sahih Muslim 2365 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ).
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ أَنَا أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ الأَنْبِيَاءُ أَوْلاَدُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2365a
In-book reference : Book 43, Hadith 188
USC-MSA web (English) reference : Book 30, Hadith 5834
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Sahih Muslim 2365 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet was raised between me and Jesus.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو دَاوُدَ، عُمَرُ بْنُ سَعْدٍ عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا أَوْلَى النَّاسِ بِعِيسَى الأَنْبِيَاءُ أَبْنَاءُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَ عِيسَى نَبِيٌّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2365b
In-book reference : Book 43, Hadith 189
USC-MSA web (English) reference : Book 30, Hadith 5835
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Sunan Ibn Majah 256
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Seek refuge with Allah from the pit of grief.' They said: 'O Messenger of Allah, what is the pit of grief?' He said: 'A valley in Hell from which Hell itself seeks refuge four hundred times each day.' It was said: 'O Messenger of Allah, who will enter it?' He said: 'It has been prepared for reciters of the Qur'an who want to show off their deeds. The most hateful of reciters of the Qur'an to Allah are those who visit the rulers.'" (Da'if) Other chains of narrators.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ الْبَصْرِيِّ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ عَمَّارِ بْنِ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ تَعَوَّذُوا بِاللَّهِ مِنْ جُبِّ الْحُزْنِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَا جُبُّ الْحُزْنِ قَالَ ‏"‏ وَادٍ فِي جَهَنَّمَ يَتَعَوَّذُ مِنْهُ جَهَنَّمُ كُلَّ يَوْمٍ أَرْبَعَمِائَةِ مَرَّةٍ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَنْ يَدْخُلُهُ قَالَ ‏"‏ أُعِدَّ لِلْقُرَّاءِ الْمُرَائِينَ بِأَعْمَالِهِمْ وَإِنَّ مِنْ أَبْغَضِ الْقُرَّاءِ إِلَى اللَّهِ الَّذِينَ ...
Reference : Sunan Ibn Majah 256
In-book reference : Introduction, Hadith 256
English translation : Vol. 1, Book 1, Hadith 256
Riyad as-Salihin 694
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Do not disdain a good deed, (no matter how small it may seem) even if it is your meeting with your (Muslim) brother with a cheerful face."

[Muslim].

وعن أبي ذر رضي الله عنه قال‏:‏ قال لي رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا تحقرن من المعروف شيئاً، ولو أن تلقى أخاك بوجه طلق‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 694
In-book reference : Book 1, Hadith 15
Sahih al-Bukhari 1445

Narrated Abu Burda:

from his father from his grandfather that the Prophet said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ ‏"‏‏.‏ فَقَالُوا يَا نَبِيَّ اللَّهِ فَمَنْ لَمْ يَجِدْ قَالَ ‏"‏ يَعْمَلُ بِيَدِهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ ‏"‏‏.‏ قَالُوا فَإِنْ لَمْ يَجِدْ قَالَ ‏"‏ يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ ‏"‏‏.‏ قَالُوا فَإِنْ لَمْ يَجِدْ‏.‏ قَالَ ‏"‏ فَلْيَعْمَلْ بِالْمَعْرُوفِ، وَلْيُمْسِكْ عَنِ الشَّرِّ فَإِنَّهَا لَهُ صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1445
In-book reference : Book 24, Hadith 48
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 524
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Sahih al-Bukhari 6217

Narrated `Ali:

We were with the Prophet in a funeral procession, and he started scraping the ground with a small stick and said, "There is none amongst you but has been assigned a place (either) in Paradise and (or) in the Hell-Fire." The people said (to him), "Should we not depend upon it?" He said: carry on doing (good) deeds, for everybody will find easy such deeds as will lead him to his destined place. He then recited: "As for him who gives (in charity) and keeps his duty to Allah.." (92.5)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي جَنَازَةٍ فَجَعَلَ يَنْكُتُ الأَرْضَ بِعُودٍ، فَقَالَ ‏"‏ لَيْسَ مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ فُرِغَ مِنْ مَقْعَدِهِ مِنَ الْجَنَّةِ وَالنَّارِ ‏"‏‏.‏ فَقَالُوا أَفَلاَ نَتَّكِلُ قَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ‏"‏‏.‏ ‏‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 6217
In-book reference : Book 78, Hadith 241
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 236
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Sahih Muslim 161 c

This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated:

Allah the Most Glorious and Exalted revealed this:" You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse and defilement shun," before making the prayer obligatory. I felt terror-stricken as narrated by Uqail.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ يُونُسَ وَقَالَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏ يَا أَيُّهَا الْمُدَّثِّرُ‏}‏ إِلَى قَوْلِهِ ‏{‏ وَالرُّجْزَ فَاهْجُرْ‏}‏ قَبْلَ أَنْ تُفْرَضَ الصَّلاَةُ - وَهِيَ الأَوْثَانُ - وَقَالَ ‏"‏ فَجُثِثْتُ مِنْهُ ‏"‏ ‏.‏ كَمَا قَالَ عُقَيْلٌ
Reference : Sahih Muslim 161c
In-book reference : Book 1, Hadith 313
USC-MSA web (English) reference : Book 1, Hadith 306
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Jami` at-Tirmidhi 3363
Ibn Abbas narrated:
“One day the Messenger of Allah ascended As-Safa and called out: ‘O people! Come at once!’ So the Quraish gathered before him. He said: ‘I am a warner for you before the coming of a severe punishment. Do you think that if I informed you that the enemy was preparing to attack you in the evening or in the morning, would you believe me?’ So Abu Lahab said: ‘Is it for this that you gathered us? May you perish?’ So Allah, Blessed is He and Most High, revealed: Perish the hands of Abu Lahad, perish he.”
حَدَّثَنَا هَنَّادٌ، وَأَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ عَلَى الصَّفَا فَنَادَى ‏"‏ يَا صَبَاحَاهُ ‏"‏ ‏.‏ فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالَ ‏ "‏ إِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ أَرَأَيْتُمْ لَوْ أَنِّي أَخْبَرْتُكُمْ أَنَّ الْعَدُوَّ مُمَسِّيكُمْ أَوْ مُصَبِّحُكُمْ أَكُنْتُمْ تُصَدِّقُونِي ‏"‏ ‏.‏ فَقَالَ أَبُو لَهَبٍ أَلِهَذَا جَمَعْتَنَا تَبًّا لَكَ ‏.‏ فَأَنْزَلَ اللَّهُ ‏:‏ ‏‏(‏ تبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ‏)‏ ‏ .‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3363
In-book reference : Book 47, Hadith 415
English translation : Vol. 5, Book 44, Hadith 3363
Sahih al-Bukhari 3708

Narrated Abu Huraira:

The people used to say, "Abu Huraira narrates too many narrations." In fact I used to keep close to Allah's Apostle and was satisfied with what filled my stomach. I ate no leavened bread and dressed no decorated striped clothes, and never did a man or a woman serve me, and I often used to press my belly against gravel because of hunger, and I used to ask a man to recite a Qur'anic Verse to me although I knew it, so that he would take me to his home and feed me. And the most generous of all the people to the poor was Ja`far bin Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container (of butter) which we would split and lick whatever was in it.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ دِينَارٍ أَبُو عَبْدِ اللَّهِ الْجُهَنِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّاسَ، كَانُوا يَقُولُونَ أَكْثَرَ أَبُو هُرَيْرَةَ‏.‏ وَإِنِّي كُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشِبَعِ بَطْنِي، حَتَّى لاَ آكُلُ الْخَمِيرَ، وَلاَ أَلْبَسُ الْحَبِيرَ، وَلاَ يَخْدُمُنِي فُلاَنٌ وَلاَ فُلاَنَةُ، وَكُنْتُ أُلْصِقُ بَطْنِي بِالْحَصْبَاءِ مِنَ الْجُوعِ، وَإِنْ كُنْتُ لأَسْتَقْرِئُ الرَّجُلَ الآيَةَ هِيَ مَعِي كَىْ يَنْقَلِبَ بِي فَيُطْعِمَنِي ، وَكَانَ أَخْيَرَ النَّاسِ لِلْمِسْكِينِ جَعْفَرُ بْنُ أَبِي طَالِبٍ، كَانَ يَنْقَلِبُ بِنَا فَيُطْعِمُنَا مَا كَانَ فِي بَيْتِهِ، حَتَّى إِنْ كَانَ لَيُخْرِجُ إِلَيْنَا الْعُكَّةَ الَّتِي لَيْسَ فِيهَا شَىْءٌ، فَنَشُقُّهَا فَنَلْعَقُ مَا فِيهَا‏.‏
Reference : Sahih al-Bukhari 3708
In-book reference : Book 62, Hadith 58
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 57
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Sahih Muslim 395 b

It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah (may peace be upon him) say:

He who observed prayer but he did not recite the Umm al-Qur'an in it, and the rest of the hadith is the same as transmitted by Sufyan, and in this hadith the words are:" Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا السَّائِبِ، مَوْلَى بَنِي عَبْدِ اللَّهِ بْنِ هِشَامِ بْنِ زُهْرَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ صَلَّى صَلاَةً فَلَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ سُفْيَانَ وَفِي حَدِيثِهِمَا ‏"‏ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ ...
Reference : Sahih Muslim 395b
In-book reference : Book 4, Hadith 42
USC-MSA web (English) reference : Book 4, Hadith 776
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