He reported God’s messenger as saying, “While a man was trailing his lower garment he was swallowed up by the earth, and he will be tossed about in it till the day of resurrection." Bukhari transmitted it.

“If anyone resorts to a diviner (arraf) and asks him about anything prayer will not be accepted from him for forty days.”* Muslim transmitted it. * Literally, Nights.

Anas reported God's messenger as saying, "I am the prophet who will have the greatest number of followers on the day of resurrection, and I shall be the first to knock at the gate of paradise." Muslim transmitted it.

`A'isha told that Abu Bakr came in to visit God's messenger who said, "You are God's freedman (atiq) from hell," so on that day he was named `Atiq. Tirmidhi transmitted it.

"The Messenger of Allah [SAW] said: 'You refer your disputes to me, but I am only human. And some of you may be more eloquent in arguing their case than others, and I may pass judgment on the basis of what I hear. If I pass judgment in favor of one of you against his brother's rights, then it is a piece of the fire that I am giving him.'"

"The Messenger of Allah [SAW] said: 'No one of you disputes more intensely for something that is rightly his in this world, than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: 'Our Lord, our brothers used to pray with us and fast with us, and perform Hajj with us, and you have caused them to enter the Fire?' He will say: 'Go and bring forth whomever you recognize among them.' So they will go to them, and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins, and some among them those whom it has taken up to his ankles. They will bring them forth, then they will say: 'Our Lord, we have brought forth those whom You commanded us (to bring forth).' He will say: 'Bring forth everyone in whose heart is faith the weight of a Dinar.' Then He will say: 'Everyone in whose heart is faith the weight of half a Dinar,' until He will say: 'In whose heart is faith the weight of the smallest speck.'" Abu Sa'eed said: "Whoever does not believe this, let him read the Verse: 'Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills up to a tremendous (sin).'"

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory, and that became the fard instead of Ashura, but whoever wanted to, fasted it, and whoever did not want to, did not fast it."

Malik related to me from Muhammad ibn Amr ibn Alqama from his father from Bilal ibn al-Harith al-Muzani that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man speaks what is pleasing to Allah and he does not suspect that it will have the result that it does, and Allah will write for him His good pleasure for it until the day when he meets Him. And a man speaks what excites the wrath of Allah and he does not suspect that it will have the result that it does, and Allah will write His wrath for him for it until the day when he meets Him."

I heard `Uthman (رضي الله عنه) say on the minbar: O people, I concealed from you a hadeeth that I heard from the Messenger of Allah (ﷺ) for fear that you would scatter away from me, then I thought that I should tell it to you, and let each one choose for himself what he thinks is best. I heard the Messenger of Allah (ﷺ) say: `Guarding the border for one day for the sake of Allah is better than a thousand other days doing other deeds.`

When the verse, `Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:31]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), (is this) in addition to our disputes in this world?” He said: `Yes.` When the verse, `Then on that Day you shall be asked about the delights (you indulged in, in this world)” (at-Takathur [102:8]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), what delights will we be asked about? All we have is the two black ones - dates and water.” He said: `This will certainly take place.”

‘Abd ar-Rahman b. Ya'mur ad-Dili told that he heard the Prophet say, “The pilgrimage is ‘Arafa. He who gets to ‘Arafa on the night of Jam' (This would suggest that one is credited with taking part in the halt at ‘Arafa if he gets there at any time before dawn on the night when the pilgrims are at al-Muzdalifa) before dawn has attained the pilgrimage. The days at Mina are three, but if anyone hurries over matters in two days he is guilty of no sin, and if anyone is late he is guilty of no sin.” Tirmidhi, Abu Dawud, Nasa'i, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.

‘Abd al-‘AzIz b. Rufai' said he asked Anas b. Malik to tell him something he knew about God's messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wadi of Mecca with small pebbles) He then said, “Do as your commanders do.” Bukhari and Muslim.

that the Messenger of Allah (SAW) said: "By the One in Whose Hand is Muhammad's soul! Ghifar, Aslam, Muzainah, and whoever is from Juhainah," or he said: "Juhainah, and whoever is from Muzainah, they are better with Allah on the Day of Judgment than Asad, Tayyi' and Ghatafan."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "The jamras should not be stoned during the three days until after the sun has passed the meridian."

'When we were traveling, Allah's Messenger would order us not to remove our Khuff for three days and nights, except for Janabah, but not for defecating, urinating, and sleep."

the Prophet said: "The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was expelled from it. And the Hour will not be established except on Friday."

The Messenger of Allah said about the (Black) Stone: "By Allah! Allah will raise it on the Day of Resurrection with two eyes by which it sees and a tongue that it speaks with, testifying to whoever touched it in truth."

That the Messenger of Allah (saws) said: "The boy is mortgaged by his 'Aqiqah; slaughtering should be done for him on the seventh day, he should be given a name, and his head should be shaved."

"The day that I came to him, the Messenger of Allah (SAW) said: "Welcome to the riding emigrant.'" There are narrations on this topic from Buraidah, Ibn 'Abbas, and Abu Juhaifah.

"'Aishah recited this Ayah: The Day when the earth will be changed to another earth (14:48). She said: 'O Messenger of Allah! Where will the people be?' He said: 'Upon the Sirat.'"

Messenger of Allah (PBUH) said, "You will covet for getting a position of authority, but remember that it will be a cause of humiliation and remorse on the Day of Resurrection."

[Al- Bukhari]

The Prophet (PBUH) said, "From your caliphs there will be one in the Last Days who will distribute wealth without counting it."

[Muslim].

The Messenger of Allah (ﷺ) said:“When night comes and day departs, and the sun sets, then (it is time to) break your fast.`

`When night comes and day departs and the sun sets, the fasting person may break his fast.”

It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of al-Ahzab. `May Allah fill their houses and graves with fire, they distracted us from prayer until the sunset.`

It was narrated that ‘Ali (رضي الله عنه) said - I think he attributed it to the Prophet (ﷺ) “Whoever tells a lie about his dream will be ordered to tie a grain of barley on the Day of Resurrection.”

Abu Darda’ said that the one who would have the worst position in God’s sight on the day of resurrection would be a learned man who did not profit from his learning.” Darimi transmitted it.

Jabir said he heard God’s messenger say three days before his death, “See that none of you dies without having good expectations from God.” Muslim transmitted it.

Abu Ayyub told of hearing God’s Messenger say, “If anyone separates a mother from her child, God will separate him from his friends on the day of resurrection.” Tirmidhi and Darimi transmitted it.

Ibn ‘Abbas reported God’s messenger as saying, “The first to be summoned to paradise on the day of resurrection will be those who praise God in prosperity and adversity.” Baihaqi transmitted the two traditions in Shu'ab al-iman.

He reported God's messenger as saying that on the day of resurrection God will seize the earth and fold the sky in His right hand, then say, "I am the King. Where are the kings of the earth?" (Bukhari and Muslim.)

Abu Musa reported God's messenger as saying that when the day of resurrection comes God will hand a Jew or a Christian to every Muslim and say, "This is your means of release from hell." Muslim transmitted it.

Abu Sahla told that `Uthman said to him on the day of the house, "God's messenger made a covenant with me and I shall show endurance in adhering to it." Tirmidhi transmitted it, saying this is a hasan sahih tradition.

Abu Huraira reported God’s messenger as saying, “If any owner of gold or silver does not pay what is due on it, when the day of resurrection comes plates of fire will be beaten out for him, they will be heated in the fire of jahannam, and his side, forehead and back will be cauterised with them. Every time they are put back in the fire they will be returned to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about camels and replied, “If any owner of camels does not pay what is due on them, one thing which is due being to milk them on the day they come down to water,* when the day of resurrection comes a soft sandy plain will be spread out for them, as extensive as possible, he will find that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about cattle and sheep and said, “If any owner of cattle or sheep does not pay what is due on them, when the day of resurrection comes a soft sandy plain will be spread out for them, he will find none of them missing, with twisted horns, without horns, or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell”. He was asked about horses and said, “Horses are of three types; to one man they are a load, to another a covering, and to another a reward. The first class is exemplified when a man keeps them in hypocrisy, vainglory and opposition to the people of Islam, so they are a load to him. The second class is exemplified when a man keeps them to be used in God's path and is not forgetful of God’s right concerning their backs and necks, so they are a covering to him. The third class is exemplified when a man keeps them to be used in God's path by the people of Islam and puts them in a meadow and field. The amount of what they eat in that meadow or field will be recorded on his behalf as good deeds, as will also the amount of their dung and urine. If they break their halter and prance a course or two God will record the amount of their hoofmarks and their dung on his behalf as good deeds. If their master brings them past a river from which they drink, although he did not intend to water them, God will record the amount of what they drink on his behalf as good deeds.” He was asked about asses and said, "I have had no revelation about asses except this solitary verse of a composite nature, ‘He who does an atom’s weight of good will see it, and he who does an atom’s weight of evil will see it'.”** Muslim transmitted it. * This is said to be in order that he may be able to give a drink to passers-by and the poor. ** Qur’an 99: 7.

the Messenger of Allah said: “Indeed the first of what will be asked about on the Day of Judgment – meaning the slave (of Allah) being questioned about the favors – is that it will be said to him: ‘Did We not make your body, health, and give you of cool water to drink?’”

Yahya related to.me from Malik that he had heard one of the people of knowledge disapproving of stoning the jamra until after dawn on the day of sacrifice, as it was halal for whoever had thrown the stones to sacrifice.

the Messenger of Allah said: "Do no precede the month of Ramadan by fasting a day or two before it, unless it is the case of a man who normally performs some fast, then let him fast it."

"The Messenger of Allah visited me one day and said: 'Do you have anything (to eat)?'" She said: "I said: 'No.' He said: 'Then I am fasting.'"

that the Messenger of Allah (SAW) said: "The people will flee from the Dajjal such that they will go to the mountains." Umm Sharik said: "O Messenger of Allah! Where will the Arabs be that day?" He said: "They will be few."

The Prophet (PBUH) said, "Allah will cover up on the Day of Resurrection the defects (faults) of the one who covers up the faults of the others in this world".

[Muslim].

The Messenger of Allah (PBUH) said, "If you want to observe Saum on three days in a month, then fast on the thirteenth, fourteenth and fifteenth of the (lunar) month."

[At-Tirmidhi].

The Messenger of Allah (PBUH) was asked about observing As-Saum (the fast) on the tenth day of Muharram, and he replied, "It is an expiation for the sins of the preceding year."

[Muslim].

The Prophet (PBUH) said, "Goodness is tied to the foreheads of horses until the Day of Resurrection, i.e., reward (in the Hereafter) and spoils."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said: "The people who will be nearest to me on the Day of Resurrection will be those who supplicate Allah more often for me."

[At-Tirmidhi].

If the Messenger of Allah (PBUH) missed his night (Tahajjud) Salat because of indisposition or the like, he would perform twelve Rak'ah during the day.

[Muslim].

`O Allah, fill their houses and graves with fire as they distracted us from the middle prayer until the sunset.`

Abu Huraira reported God’s messenger as saying, “Fast when you see it and break your fast when you see it, and if the weather is cloudy treat Sha‘ban as having thirty days.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s Messenger as saying, “If anyone with-holds grain for forty days thereby desiring a high price, he has renounced God and God has renounced him.” Razin transmitted it.

Salim reported on his father's authority that God’s Messenger said, "If anyone takes any land without having a right he will be swallowed up seven earths deep on the day of resurrection.” Bukhari transmitted it.

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone gives his brother a look which frightens him, God will frighten him on the day of resurrection.” Baihaqi transmitted in Shuab al iman.