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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5551
Ibn `Umar reported God's messenger as telling that God will bring the believer near, place His wing over him, cover him, and say, "Are you aware of such and such a sin? Are you aware of such and such a sin?" He will reply, "Yes, my Lord," and this will continue till He makes him acknowledge his sins and he feels within himself that he has perished. God will then say, "I concealed them for you in the world and I forgive you them to-day." He will then be given the record of his good deeds. But the infidels and hypocrites will have themselves proclaimed in presence of all creatures, "These are they who lied against their Lord. God's curse be upon the evildoers!"
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: " إِن الله يدني الْمُؤمن فَيَضَع على كَنَفَهُ وَيَسْتُرُهُ فَيَقُولُ: أَتَعْرِفُ ذَنْبَ كَذَا؟ أَتَعْرِفُ ذَنْب كَذَا؟ فَيَقُول: نعم يَا رب حَتَّى قَرَّرَهُ ذنُوبه وَرَأى نَفْسِهِ أَنَّهُ قَدْ هَلَكَ. قَالَ: سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ فَيُعْطَى كِتَابَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيُنَادَى بِهِمْ على رؤوسِ الْخَلَائِقِ: (هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لعنةُ اللَّهِ على الظالمينَ)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5551 |
| In-book reference | : Book 28, Hadith 31 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5560
`A'isha told that she thought of hell and wept, and when God's messenger asked what was making her weep she replied, "I thought of hell and wept. Will you remember your family on the day of resurrection?" God's messenger said, "There are three places where no one will remember anyone, at the scale until one knows whether his weight is light or heavy; at [the examination of] the book when command is given to take and read God's record until he knows whether his book will come into his right hand, or into his left behind his back; * and at the Path when it is placed across Jahannam."
*Cf. Quran; 84:7, 10.
Abu Dawud transmitted it.
وَعَن عائشةَ أَنَّهَا ذَكَرَتِ النَّارَ فَبَكَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا يُبْكِيكِ؟» . قَالَتْ: ذَكَرْتُ النَّارَ فَبَكَيْتُ فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَمَّا فِي ثَلَاثَةِ مَوَاطِنَ فَلَا يَذْكُرُ أَحَدٌ أَحَدًا: عِنْدَ الْمِيزَانِ حَتَّى يَعْلَمَ: أَيَخِفُّ مِيزَانُهُ أَمْ يَثْقُلُ؟ وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ (هاؤم اقرؤوا كِتَابيه)
حَتَّى يَعْلَمَ: أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أم فِي شِمَاله؟ أم مِنْ وَرَاءِ ظَهْرِهِ؟ وَعِنْدَ الصِّرَاطِ: إِذَا وُضِعَ بينَ ظَهْري جَهَنَّم ". رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5560 |
| In-book reference | : Book 28, Hadith 39 |
Mishkat al-Masabih 5971
She said:
One day God's messenger came back from al-Baqi from a funeral when I was suffering from a headache and saying, "0 my head!" He said, "Stop worrying about your head, `A'isha, and think of me. It would not harm you if you were to die before me and I were to wash, shroud, pray over you and bury you." I replied, "I swear by God it seems to me that if you were to do that you would come back to my house and spend the night in it with one of your wives." God's messenger smiled, and after that the pain of which he died began.
Darimi transmitted it.
وَعَنْهَا : قَالَتْ: رَجَعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَات يومٍ من جنازةٍ مِنَ الْبَقِيعِ فَوَجَدَنِي وَأَنَا أَجِدُ صُدَاعًا وَأَنَا أَقُولُ: وَارَأْسَاهْ قَالَ: «بَلْ أَنَا يَا عَائِشَةُ وَارَأْسَاهْ» قَالَ: «وَمَا ضَرَّكِ لَوْ مِتِّ قَبْلِي فَغَسَّلْتُكِ وَكَفَّنْتُكِ وَصَلَّيْتُ عَلَيْكِ وَدَفَنْتُكِ؟» قُلْتُ: لَكَأَنِيِّ بِكَ وَاللَّهِ لَوْ فَعَلْتَ ذَلِكَ لَرَجَعْتَ إِلَى بَيْتِي فَعَرَّسْتَ فِيهِ بِبَعْضِ نِسَائِكَ فَتَبَسَّمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ بُدِيءَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5971 |
| In-book reference | : Book 29, Hadith 227 |
Abu Huraira told that at a certain time one day he went out with God's messenger who, when he came to Fatima's tent, said, "Is a little chap[*] there? Is a little chap there?" meaning Hasan. In a moment he came running and when they had embraced one another God's messenger said, "O God, I love him, so I beseech Thee to love him and to love those who love him."
*The word is luka'. It is used of one who is contemptible, or of little worth, and is figuratively used of a young child. Perhaps one might compare the use of 'rascal' in English, where it is used of a child with obviously no suggestion of the normal meaning. It is used playfully.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: خَرَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَائِفَةٍ مِنَ النَّهَارِ حَتَّى أَتَى خِبَاءَ فَاطِمَةَ فَقَالَ: «أَثَمَّ لُكَعُ؟ أَثَمَّ لُكَعُ؟» يَعْنِي حَسَنًا فَلَمْ يَلْبَثْ أَنْ جَاءَ يَسْعَى حَتَّى اعْتَنَقَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ وَأَحِبَّ مَنْ يُحِبُّهُ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 158 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6143 |
Sunan Ibn Majah 3877
It was narrated from 'Abdullah that:
whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ - يَعْنِي الْيُمْنَى - تَحْتَ خَدِّهِ ثُمَّ قَالَ " اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ - أَوْ تَجْمَعُ - عِبَادَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3877 |
| In-book reference | : Book 34, Hadith 51 |
| English translation | : Vol. 5, Book 34, Hadith 3877 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 208
Ibn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah(ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshipped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it on him. Then he embraced him from behind and said: O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you. Then Allah revealed the words: `(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession` [al Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, defeated the mushrikeen; seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, 'Ali and 'Umar رضي الله عنهم (concerning the prisoners). Abu Bakr said: O Prophet of Allah, they are our cousins, kinsmen and brothers, I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us. The Messenger of Allah (ﷺ) said: “What do you think, O son of al-Khattab?` I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand. So and so a relative of ʼUmar's- over
to me so that I may strike his neck. You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over So and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are
their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day, I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping I said: O Messenger of Allah , tell me why you and your companion are weeping. If I find it is a cause for weeping, I will weep too, and is it is not, then I will make myself weep with you. The Messenger of Allah (ﷺ) said: `I am weeping because of what your companions suggested about accepting a ransom for the prisoners. I have been shown your punishment as close as this tree` a tree that was close to the Prophet of Allah (ﷺ) Then Allah revealed the words:`It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is Almighty, All Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took `[al Anfal 8:67-68] i.e., referring to the ransom. Then booty was permitted to them, and when the day of Uhud came the following year, they were punished for what they had done of taking the
ransom on the day of Badr. Seventy of them were killed and the Companions of the Prophet deserted him, his front tooth was broken and the helmet on his head was broken, and blood flowed down his face, and Allah revealed the words: “When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: 'From where does this come to us?`Say (to them), ‘It is from yourselves (because of your evil deeds).' And Allah has power over all things” [Al 'Imran 3:165]
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ عَزَّ وَجَلَّ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ} فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ عَزَّ وَجَلَّ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ ...
| Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
| Reference | : Musnad Ahmad 208 |
| In-book reference | : Book 2, Hadith 125 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 221
lbn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah (ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshiped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it back on him. Then he embraced him from behind and said, “O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you.” Then Allah revealed the words: “(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession’” (al-Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, caused the mushrikeen to be defeated, seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, ‘Ali and ʼUmar (concerning the prisoners). Abu Bakr said, “O Prophet of Allah, they are our cousins, kinsmen and brothers. I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us.” The Messenger of Allah (ﷺ) said, “What do you think, O son of al-Khattab?” I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand so and so—a relative of ‘Umar's—to me so that I may strike his neck, You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over so and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day. I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping. I said, “O Messenger of Allah, tell me why you and your companion are weeping. If I find it is a cause for weeping. I will weep too, and if it is not, then I will make myself weep with you.” The Messenger of Allah (ﷺ) said, “I am weeping because of what your companions suggested about accepting a ransom for the prisoners. I have been shown your punishment as close as this tree”—a tree that was close to the Prophet of Allah (ﷺ). Then Allah revealed the words: “It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter, And Allah is All-Mighty, All-Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took.” [al-Anfal 8:67-68] i.e., referring to the ransom. Then booty was permitted to them, and when the day of Uhud came the following year, they were punished for what they had done for taking the ransom on the day of Badr. Seventy of them were killed and the Companions of the Prophet deserted him; his front tooth was broken and the helmet on his head was broken, and blood flowed down his face, and Allah revealed the words: “When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: ‘From where does this come to us?’ Say (to them), ‘It is from yourselves (because of your evil deeds).’ And Allah has power over all things” [Al ‘Imran 3:165]
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَهُ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ تَعَالَى {إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ} فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ رَجُلًا وَأُسِرَ مِنْهُمْ سَبْعُونَ رَجُلًا فَاسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ...
| Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
| Reference | : Musnad Ahmad 221 |
| In-book reference | : Book 2, Hadith 138 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3004
Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (saws). Allah bestowed them upon him and gave them him as a special portion.
He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry." He said: "Without fighting." So the Prophet (saws) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (saws) which is in the hands of the descendants of Fatimah (Allah be pleased with her).
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ كُفَّارَ قُرَيْشٍ كَتَبُوا إِلَى ابْنِ أُبَىٍّ وَمَنْ كَانَ يَعْبُدُ مَعَهُ الأَوْثَانَ مِنَ الأَوْسِ وَالْخَزْرَجِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ بِالْمَدِينَةِ قَبْلَ وَقْعَةِ بَدْرٍ إِنَّكُمْ آوَيْتُمْ صَاحِبَنَا وَإِنَّا نُقْسِمُ بِاللَّهِ لَتُقَاتِلُنَّهُ أَوْ لَتُخْرِجُنَّهُ أَوْ لَنَسِيرَنَّ إِلَيْكُمْ بِأَجْمَعِنَا حَتَّى نَقْتُلَ مُقَاتِلَتَكُمْ وَنَسْتَبِيحَ نِسَاءَكُمْ . فَلَمَّا بَلَغَ ذَلِكَ عَبْدَ اللَّهِ بْنَ أُبَىٍّ وَمَنْ كَانَ مَعَهُ مِنْ عَبَدَةِ الأَوْثَانِ اجْتَمَعُوا لِقِتَالِ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا بَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُمْ فَقَالَ " لَقَدْ بَلَغَ وَعِيدُ قُرَيْشٍ مِنْكُمُ الْمَبَالِغَ مَا كَانَتْ تَكِيدُكُمْ بِأَكْثَرَ مِمَّا تُرِيدُونَ أَنْ تَكِيدُوا بِهِ أَنْفُسَكُمْ تُرِيدُونَ أَنْ تُقَاتِلُوا ...
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3004 |
| In-book reference | : Book 20, Hadith 77 |
| English translation | : Book 19, Hadith 2998 |
Sunan Ibn Majah 2941
It was
narrated from Ibn ‘Umar that the Prophet (saw) entered Makkah
by
day.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْعُمَرِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ مَكَّةَ نَهَارًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2941 |
| In-book reference | : Book 25, Hadith 60 |
| English translation | : Vol. 4, Book 25, Hadith 2941 |
Sunan Ibn Majah 1741
It was
narrated from Abu Mujibah Al-Bahili that his father or, his
paternal
uncle, said:
“I came to the Prophet (saw) and said: ‘O
Prophet of
Allah, I am the man who came to you last year.’ He said:
‘Why do
I see your body so thin (and weak)?’ He said: ‘O Messenger of
Allah! I do not eat during the day; I only eat at night.’ He said:
‘Who commanded you to punish yourself?’ I said: ‘O Messenger of
Allah!
I am strong enough.’ He said: ‘Fast the month of patience*
and one day
after it.’ I said: ‘I am strong enough (to do more).’
He said: ‘Fast
the month of patience and two days after it.’ I
said: ‘I am strong
enough (to do more).’ He said: ‘Fast the
month of patience and three
days after it, and fast the sacred
months.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي السَّلِيلِ، عَنْ أَبِي مُجِيبَةَ الْبَاهِلِيِّ، عَنْ أَبِيهِ، أَوْ عَنْ عَمِّهِ، قَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا نَبِيَّ اللَّهِ أَنَا الرَّجُلُ الَّذِي أَتَيْتُكَ عَامَ الأَوَّلِ . قَالَ " فَمَا لِي أَرَى جِسْمَكَ نَاحِلاً " . قَالَ يَا رَسُولَ اللَّهِ مَا أَكَلْتُ طَعَامًا بِالنَّهَارِ مَا أَكَلْتُهُ إِلاَّ بِاللَّيْلِ . قَالَ " مَنْ أَمَرَكَ أَنْ تُعَذِّبَ نَفْسَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَقْوَى . قَالَ " صُمْ شَهْرَ الصَّبْرِ وَيَوْمًا بَعْدَهُ . قُلْتُ إِنِّي أَقْوَى . قَالَ " صُمْ شَهْرَ الصَّبْرِ وَيَوْمَيْنِ بَعْدَهُ " . قُلْتُ إِنِّي أَقْوَى . قَالَ " صُمْ شَهْرَ الصَّبْرِ وَثَلاَثَةَ أَيَّامٍ بَعْدَهُ وَصُمْ أَشْهُرَ الْحُرُمِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1741 |
| In-book reference | : Book 7, Hadith 104 |
| English translation | : Vol. 1, Book 7, Hadith 1741 |
Sunan Ibn Majah 327
It was narrated that 'Aishah said:
"The Prophet went out to urinate, and 'Umar followed him with water. He said: 'What is this, O 'Umar?' He said: 'Water.' He said: 'I have not been commanded to perform ablution every time I urinate. If I did that it would have become a Sunnah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى التَّوْأَمِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتِ انْطَلَقَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَبُولُ فَاتَّبَعَهُ عُمَرُ بِمَاءٍ فَقَالَ " مَا هَذَا يَا عُمَرُ " . قَالَ مَاءٌ . قَالَ " مَا أُمِرْتُ كُلَّمَا بُلْتُ أَنْ أَتَوَضَّأَ وَلَوْ فَعَلْتُ لَكَانَتْ سُنَّةً " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 327 |
| In-book reference | : Book 1, Hadith 61 |
| English translation | : Vol. 1, Book 1, Hadith 327 |
Sunan Ibn Majah 3686
It was narrated that Suraqah bin Ju'shum said:
"I asked the Messenger of Allah(SAW) about a lost camel that comes to my cisterns that I have prepared for my own camels - will I be rewarded if I give it some water to drink? He said: Yes, in every living being there is reward.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُعْشُمٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، سُرَاقَةَ بْنِ جُعْشُمٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ضَالَّةِ الإِبِلِ تَغْشَى حِيَاضِي قَدْ لُطْتُهَا لإِبِلِي فَهَلْ لِي مِنْ أَجْرٍ إِنْ سَقَيْتُهَا فَقَالَ " نَعَمْ فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3686 |
| In-book reference | : Book 33, Hadith 30 |
| English translation | : Vol. 5, Book 33, Hadith 3686 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 842
Abu Idris
Al-Khawlani narrated that a man asked Abu Darda’:
“Should I
recite when the Imam is reciting?” He said: “A man asked the
Prophet
(saw) whether there was recitation in every prayer. The
Messenger of
Allah (saw) said: ‘Yes.’ A man among the people
said: ‘It has become
obligatory.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى، عَنْ يُونُسَ بْنِ مَيْسَرَةَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ سَأَلَهُ رَجُلٌ فَقَالَ أَقْرَأُ وَالإِمَامُ يَقْرَأُ قَالَ سَأَلَ رَجُلٌ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَفِي كُلِّ صَلاَةٍ قِرَاءَةٌ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نَعَمْ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَ هَذَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 842 |
| In-book reference | : Book 5, Hadith 40 |
| English translation | : Vol. 1, Book 5, Hadith 842 |
Sunan Ibn Majah 4286
Abu
Umamah Al-Bahili said:
“I heard the Messenger of Allah (saw) say:
‘My Lord has promised me that seventy thousand of my nation will
enter
Paradise without being brought to account or punished. With
every
thousand will be (another) seventy thousand, and three handfuls
of my
Lord, the Glorified.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ الأَلْهَانِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ وَعَدَنِي رَبِّي سُبْحَانَهُ أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لاَ حِسَابَ عَلَيْهِمْ وَلاَ عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَثَلاَثُ حَثَيَاتٍ مِنْ حَثَيَاتِ رَبِّي عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4286 |
| In-book reference | : Book 37, Hadith 187 |
| English translation | : Vol. 5, Book 37, Hadith 4286 |
Sahih al-Bukhari 3007
Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، سَمِعْتُهُ مِنْهُ، مَرَّتَيْنِ قَالَ أَخْبَرَنِي حَسَنُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ بْنَ الأَسْوَدِ قَالَ " انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ، فَإِنَّ بِهَا ظَعِينَةً وَمَعَهَا كِتَابٌ، فَخُذُوهُ مِنْهَا ". فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى انْتَهَيْنَا إِلَى الرَّوْضَةِ، فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا أَخْرِجِي الْكِتَابَ. فَقَالَتْ مَا مَعِي مِنْ كِتَابٍ. فَقُلْنَا لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنُلْقِيَنَّ الثِّيَابَ. فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا، فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم، فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى أُنَاسٍ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ، يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَقَالَ ...
| Reference | : Sahih al-Bukhari 3007 |
| In-book reference | : Book 56, Hadith 216 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1810
Abdullah bin Unais said that he and Umar bin Khattab were speaking about Sadaqah one day, and:
Umar bin Khattab said: “Did you not hear the Messenger of Allah when he mentioned Ghulul with the Sadaqah (and said): 'Whoever steals a camel or a sheep from it, he will be brought carrying it on the Day of Resurrection?' ” Abdullah bin Unais said: “Yes.”
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ مُوسَى بْنَ جُبَيْرٍ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحُبَابِ الأَنْصَارِيَّ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ أُنَيْسٍ حَدَّثَهُ أَنَّهُ، تَذَاكَرَ هُوَ وَعُمَرُ بْنُ الْخَطَّابِ يَوْمًا الصَّدَقَةَ فَقَالَ عُمَرُ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ يَذْكُرُ غُلُولَ الصَّدَقَةِ " أَنَّهُ مَنْ غَلَّ مِنْهَا بَعِيرًا أَوْ شَاةً أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ " . قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ أُنَيْسٍ بَلَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1810 |
| In-book reference | : Book 8, Hadith 28 |
| English translation | : Vol. 3, Book 8, Hadith 1810 |
Sunan Ibn Majah 2770
It was
narrated that Sa’eed bin Khalid bin Abu Tuwail said:
I heard
Anas
bin Malik saying: I heard the Messenger of Allah (saw) say:
“Standing
guard one night in the cause of Allah is better than a man
fasting
and praying, among his family, for a thousand years. The year
is
three hundred and sixty days and a day is like a thousand years.”
حَدَّثَنَا عِيسَى بْنُ يُونُسَ الرَّمْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ أَبِي الطَّوِيلِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " حَرْسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ صِيَامِ رَجُلٍ وَقِيَامِهِ فِي أَهْلِهِ أَلْفَ سَنَةٍ السَّنَةُ ثَلاَثُمِائَةٍ وَسِتُّونَ يَوْمًا وَالْيَوْمُ كَأَلْفِ سَنَةٍ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 2770 |
| In-book reference | : Book 24, Hadith 18 |
| English translation | : Vol. 4, Book 24, Hadith 2770 |
Sunan Ibn Majah 2768
It was
narrated that Ubayy bin Ka’b said:
“The Messenger of Allah
(saw)
said: ‘For guarding the frontier for a day in the cause of
Allah,
defending the Muslims, seeking reward, apart from in the month
of
Ramadan, there is a reward granted greater than worshipping for a
hundred years, fasting and praying. Guarding the frontier for a day
in
the cause of Allah, defending the Muslims, seeking reward, in the
month of Ramadan, is better before Allah and brings a greater reward”
– I think he said – “than worshipping for a thousand years,
fasting
and praying. If Allah returns him to his family safe and
sound, no bad
deed will be recorded for him for a thousand years, but
his good deeds
will be recorded, and the reward for guarding the
frontier will come
to him until the Day of Resurrection.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى السُّلَمِيُّ، حَدَّثَنَا عُمَرُ بْنُ صُبْحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو، عَنْ مَكْحُولٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ أَعْظَمُ أَجْرًا مِنْ عِبَادَةِ مِائَةِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا وَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ شَهْرِ رَمَضَانَ أَفْضَلُ عِنْدَ اللَّهِ وَأَعْظَمُ أَجْرًا - أُرَاهُ قَالَ - مِنْ عِبَادَةِ أَلْفِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا فَإِنْ رَدَّهُ اللَّهُ إِلَى أَهْلِهِ سَالِمًا لَمْ تُكْتَبْ عَلَيْهِ سَيِّئَةٌ أَلْفَ سَنَةٍ وَتُكْتَبُ لَهُ الْحَسَنَاتُ وَيُجْرَى لَهُ أَجْرُ الرِّبَاطِ إِلَى يَوْمِ الْقِيَامَةَ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 2768 |
| In-book reference | : Book 24, Hadith 16 |
| English translation | : Vol. 4, Book 24, Hadith 2768 |
Sunan Ibn Majah 3921
It was
narrated from Abu Musa that the Prophet (saw) said:
“In a
dream I
saw myself emigrating from Makkah to a land in which there
were
date-palm trees, and I thought that it was Yamamah or Hajar, but
it
was Al-Madinah, Yathrib. And I saw in this dream of mine that I was
wielding a sword then it broke in the middle. That was what befell
the
believers on the Day of Uhud. Then I wielded it again and it was
better than it had been before, and that is what Allah brought about
of the Conquest and the regrouping of the believers. And I also saw
cows, and by Allah it is good, for they are the group of the
believers
(who were martyred) on the Day of Uhud, and the goodness is
that which
Allah brought forth after that, and the reward of the
truth which
Allah brought us on the Day of Badr.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهَلِي إِلَى أَنَّهَا يَمَامَةُ أَوْ هَجَرٌ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَاىَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ فَعَادَ أَحْسَنَ مَا كَانَ فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ وَرَأَيْتُ فِيهَا أَيْضًا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمُ النَّفَرُ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنَ الْخَيْرِ بَعْدُ وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بِهِ يَوْمَ بَدْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3921 |
| In-book reference | : Book 35, Hadith 29 |
| English translation | : Vol. 5, Book 35, Hadith 3921 |
Sunan Ibn Majah 1629
It was
narrated that Anas bin Malik said:
“When the Messenger of
Allah
(SAW) suffered the agonies of death that he suffered, Fatimah
said:
‘O my father, what a severe agony!’ The Messenger of Allah (SAW)
said: ‘Your father will suffer no more agony after this day. There
has
come to your father that which no one can avoid, the death that
everyone will encounter until the Day of Resurrection.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ أَبُو الزُّبَيْرِ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا وَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ كَرْبِ الْمَوْتِ مَا وَجَدَ قَالَتْ فَاطِمَةُ وَاكَرْبَ أَبَتَاهْ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ إِنَّهُ قَدْ حَضَرَ مِنْ أَبِيكِ مَا لَيْسَ بِتَارِكٍ مِنْهُ أَحَدًا الْمُوَافَاةُ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1629 |
| In-book reference | : Book 6, Hadith 197 |
| English translation | : Vol. 1, Book 6, Hadith 1629 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1274
It was
narrated from Ibn ‘Abbas that the Prophet (saw) prayed on the
day
of ‘Eid with no Adhan and no Iqamah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ صَلَّى يَوْمَ الْعِيدِ بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1274 |
| In-book reference | : Book 5, Hadith 472 |
| English translation | : Vol. 1, Book 5, Hadith 1274 |
Yahya related to me from Malik from Zayd ibn Aslam that his father said, "Abdullah ibn al-Arqam said, 'Show me a riding-camel which the amir al-muminim can give me to use.' I said, 'Yes. One of the sadaqa camels.' Abdullah ibn al-Arqam said, 'Would you want a stout man on a hot day to wash for you what is under his lower garment and its folds, and then give it to you to drink?' I was angry and said, 'May Allah forgive you! Why do you say such things to me?' Abdullah ibn al-Arqam said, 'Sadaqa is the impurities of people which they wash off themselves.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ ادْلُلْنِي عَلَى بَعِيرٍ مِنَ الْمَطَايَا أَسْتَحْمِلُ عَلَيْهِ أَمِيرَ الْمُؤْمِنِينَ فَقُلْتُ نَعَمْ جَمَلاً مِنَ الصَّدَقَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ أَتُحِبُّ أَنَّ رَجُلاً بَادِنًا فِي يَوْمٍ حَارٍّ غَسَلَ لَكَ مَا تَحْتَ إِزَارِهِ وَرُفْغَيْهِ ثُمَّ أَعْطَاكَهُ فَشَرِبْتَهُ قَالَ فَغَضِبْتُ وَقُلْتُ يَغْفِرُ اللَّهُ لَكَ أَتَقُولُ لِي مِثْلَ هَذَا فَقَالَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ إِنَّمَا الصَّدَقَةُ أَوْسَاخُ النَّاسِ يَغْسِلُونَهَا عَنْهُمْ .
| Sunnah.com reference | : Book 58, Hadith 15 |
| USC-MSA web (English) reference | : Book 58, Hadith 15 |
| Arabic reference | : Book 58, Hadith 1858 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2032
Nafi' narrated that Ibn ‘Umar said:
“The Messenger of Allah (s.a.w) ascended the Minbar and called out with a raised voice: ’O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother’s secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.’” He (Nafl’) said: ‘ One day Ibn ‘Umar looked at the House- or – the Ka’bah and said: ‘What is it that is more honored than you, and whose honor is more sacred than yours! And the believer’s honor is more sacred to Allah than yours.’”
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، وَالْجَارُودُ بْنُ مُعَاذٍ، قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَوْفَى بْنِ دَلْهَمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ فَقَالَ " يَا مَعْشَرَ مَنْ قَدْ أَسْلَمَ بِلِسَانِهِ وَلَمْ يُفْضِ الإِيمَانُ إِلَى قَلْبِهِ لاَ تُؤْذُوا الْمُسْلِمِينَ وَلاَ تُعَيِّرُوهُمْ وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ تَتَبَّعَ اللَّهُ عَوْرَتَهُ وَمَنْ تَتَبَّعَ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ رَحْلِهِ " قَالَ وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى الْبَيْتِ أَوْ إِلَى الْكَعْبَةِ فَقَالَ مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ وَالْمُؤْمِنُ أَعْظَمُ حُرْمَةً عِنْدَ اللَّهِ مِنْكِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ . وَرَوَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2032 |
| In-book reference | : Book 27, Hadith 138 |
| English translation | : Vol. 4, Book 1, Hadith 2032 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2416
Ibn Mas'ud narrated that the
Messenger of Allah SAW said:
"The
feet of the son of Adam shall not
move from before his Lord on the
Day of Judgement, until he is asked
about five things: About his life and
what he did with it, about his youth
and what he wore it out in, about
his wealth and how he earned it,
and spent it upon, and what he did
with what he knew." (Da'if)
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ أَبُو مِحْصَنٍ، حَدَّثَنَا حُسَيْنُ بْنُ قَيْسٍ الرَّحَبِيُّ، حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنِ ابْنِ عُمَرَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَا أَبْلاَهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ قَيْسٍ . وَحُسَيْنُ بْنُ قَيْسٍ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ . وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَأَبِي سَعِيدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2416 |
| In-book reference | : Book 37, Hadith 2 |
| English translation | : Vol. 4, Book 11, Hadith 2416 |
Jami` at-Tirmidhi 3113
Narrated Mu'adh bin Jabal:
"A man came to the Prophet (SAW) and said: 'O Messenger of Allah! What do you say about a man who meets a woman and there is no acquaintance between them. So there is nothing that a man who would do with his wife but he does it with her, except that he does not have intercourse with her?'" He said: "So Allah revealed: And perform the Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114). So he ordered him to perform Wudu and Salat." Then Mu'adh said: "I said: 'O Messenger of Allah! Is that specifically for him, or for the believers in general?' He said: 'Rather it is for the believers in general.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً لَقِيَ امْرَأَةً وَلَيْسَ بَيْنَهُمَا مَعْرِفَةٌ فَلَيْسَ يَأْتِي الرَّجُلُ شَيْئًا إِلَى امْرَأَتِهِ إِلاَّ قَدْ أَتَى هُوَ إِلَيْهَا إِلاَّ أَنَّهُ لَمْ يُجَامِعْهَا . قَالَ فَأَنْزَلَ اللَّهُ : ( أَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ) فَأَمَرَهُ أَنْ يَتَوَضَّأَ وَيُصَلِّيَ . قَالَ مُعَاذٌ فَقُلْتُ يَا رَسُولَ اللَّهِ أَهِيَ لَهُ خَاصَّةً أَمْ لِلْمُؤْمِنِينَ عَامَّةً قَالَ " بَلْ لِلْمُؤْمِنِينَ عَامَّةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ مُعَاذٍ وَمُعَاذُ بْنُ جَبَلٍ مَاتَ فِي خِلاَفَةِ عُمَرَ وَقُتِلَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3113 |
| In-book reference | : Book 47, Hadith 165 |
| English translation | : Vol. 5, Book 44, Hadith 3113 |
Riyad as-Salihin 208
Mu'adh (May Allah bepleased with him) reported that Messenger of Allah (PBUH) sent me (as a governor of Yemen) and instructed me thus:
"You will go to the people of the Book. First call them to testify that 'there is no true god except Allah, that I am (Muhammad (PBUH)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ رضي الله عنه قال : بعثني رسول الله صلى الله عليه وسلم فقال:
"إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله، وأني رسول الله ، فإن هم أطاعوا لذلك، فأعلمهم أن الله قد افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فإياك وكرائم أموالهم. واتق دعوة المظلوم فإنه ليس بينها وبين الله حجاب" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 208 |
| In-book reference | : Introduction, Hadith 208 |
Riyad as-Salihin 402
Al-Miqdad (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, the sun will come so close to people that there would be left only a distance of one Meel". Sulaim bin 'Amir said: By Allah, I do not know whether he meant by "Meel", the mile of the distance measure or the stick used for applying antimony powder to the eye. (Messenger of Allah (PBUH) is, however, reported to have said:) "The people then will be submerged in perspiration according to their deeds, some up to their ankles, some up to their knees, some up to the waist and some will have the bridle of perspiration (reaching their mouth and nose) and, while saying this Messenger of Allah (PBUH) pointed to his mouth with his hand".
[Muslim].
[Muslim].
وعن المقداد، رضي الله عنه، قال: سمعت رسول الله، صلى الله عليه وسلم يقول: "تدنى الشمس يوم القيامة من الخلق حتى تكون منهم كمقدار ميل" قال سليم بن عامر الراوى عن المقداد: فوالله ما أدري ما يعني الميل، أمسافة الأرض أم الميل الذي يكحل به العين "فيكون الناس على قد أعمالهم في العرق، فمنهم من يكون إلى كعبيه، ومنهم من يكون إلى ركبتيه، ومنهم من يكون إلى حقوبه، ومنهم من يلجمه العرق إلجاماً" وأشار رسول الله، صلى الله عليه وسلم، بيده إلى فيه ((رواه مسلم)).
| Reference | : Riyad as-Salihin 402 |
| In-book reference | : Introduction, Hadith 402 |
Riyad as-Salihin 455
Abu Umamah Sudaiy bin 'Ajlan Al-Bahili (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "Nothing is dearer to Allah than two drops and two marks: A drop of tears shed out of fear of Allah and a drop of blood shed in Allah's way. Regarding the two marks, they are: Marks left in the Cause of Allah and a mark left in observing one of the obligatory act of worship of Allah, the Exalted".
[At-Tirmidhi, who classified it as Hadith Hasan].
Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At- Tirmidhi].
[At-Tirmidhi, who classified it as Hadith Hasan].
Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At- Tirmidhi].
وعن أبي أمامة صدي بن عجلان الباهلي، رضي الله عنه ، عن النبي صلى الله عليه وسلم قال:
"ليس شئ أحب إلى الله تعالى من قطرتين وأثرين: قطرة دموع من خشية الله، وقطرة دم تهراق في سبيل الله، وأما الأثران: فأثر في سبيل الله تعالى، وأثر في فريضة من فرائض الله تعالى" ((رواه الترمذي.وقال حديث حسن)).
حديث العرباض بن سارية، رضي الله عنه ، قال: وعظنا رسول الله صلى الله عليه وسلم، موعظة وجلت منها القلوب، وذرفت منها العيون
| Reference | : Riyad as-Salihin 455 |
| In-book reference | : Introduction, Hadith 455 |
Riyad as-Salihin 1630
Buraidah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The sanctity of the wives of Mujahidun (i.e., those who strive hard and fight in the way of Allah) for those who remain at home (i.e., those who do not go to the battlefield to fight Jihad) is like the sanctity of their own mothers. Anyone who remains behind to look after the family of a Mujahid and betrays his trust, will be made to stand on the Day of Resurrection before the Mujahid who will take away from his meritorious deeds whatever he likes till he is satisfied." The Messenger of Allah (PBUH) turned toward us and said, "Now, what do you think (i.e., will he leave anything with him)?"
[Muslim].
[Muslim].
وعن بريدة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "حرمة نساء المجاهدين على القاعدين كحرمة أمهاتهم، ما من رجل من القاعدين يخلف رجلا من المجاهدين في أهله، فيخونه فيهم إلا وقف له يوم القيامة، فيأخذ من حسناته ما شاء حتى يرضى" ثم التفت إلينا رسول الله صلى الله عليه وسلم وقال: "ما ظنكم؟" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1630 |
| In-book reference | : Book 17, Hadith 120 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 308
It was narrated that Abu Labeed said:
A man called Bairah bin Asad went out from Tahiyah, migrating [Hijrah], and he reached Madinah a few days after the Messenger of Allah (ﷺ) died ‘Umar (رضي الله عنه) saw him and realized he was a stranger, so he said to him. Who are you? Are you from Oman? He said: Yes. He took him by the hand and brought him to Abu Bakr (رضي الله عنه) and said: This man is from the land of which heard the Messenger of Allah (ﷺ) saying: `I know a land called Oman at the edge of the sea, in it is a tribe of the Arabs who, if my envoy goes to them, they will not shoot arrows or throw stones at him.”
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا جَرِيرٌ، أَنْبَأَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، قَالَ خَرَجَ رَجُلٌ مِنْ طَاحِيَةَ مُهَاجِرًا يُقَالُ لَهُ بَيْرَحُ بْنُ أَسَدٍ فَقَدِمَ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَيَّامٍ فَرَآهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَعَلِمَ أَنَّهُ غَرِيبٌ فَقَالَ لَهُ مَنْ أَنْتَ قَالَ مِنْ أَهْلِ عُمَانَ قَالَ نَعَمْ قَالَ فَأَخَذَ بِيَدِهِ فَأَدْخَلَهُ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ هَذَا مِنْ أَهْلِ الْأَرْضِ الَّتِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا عُمَانُ يَنْضَحُ بِنَاحِيَتِهَا الْبَحْرُ بِهَا حَيٌّ مِنْ الْعَرَبِ لَوْ أَتَاهُمْ رَسُولِي مَا رَمَوْهُ بِسَهْمٍ وَلَا حَجَرٍ .
| Grade: | Da'if (Darussalam) [, because it is interrupted) (Darussalam) |
| Reference | : Musnad Ahmad 308 |
| In-book reference | : Book 2, Hadith 215 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 608
It was narrated that `Abdullah bin Nujayy said:
`Ali (رضي الله عنه) said: I used to enter upon the Messenger of Allah (ﷺ) twice, by night and by day. If I entered upon him and he was praying, he would clear his throat. I came to him one night and he said: `Do you know what the angel did this night? I was praying and I heard some movement in the house. I went out and I saw Jibreel (عليه السلام). He said: All night I have been waiting for you. In your house there is a dog and I could not enter. We do not enter the house in which there is a dog or a person who is junub or a statue.`
حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا مُغِيرَةُ بْنُ مِقْسَمٍ، حَدَّثَنَا الْحَارِثُ الْعُكْلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كَانَ لِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَدْخَلَانِ بِاللَّيْلِ وَالنَّهَارِ وَكُنْتُ إِذَا دَخَلْتُ عَلَيْهِ وَهُوَ يُصَلِّي تَنَحْنَحَ فَأَتَيْتُهُ ذَاتَ لَيْلَةٍ فَقَالَ أَتَدْرِي مَا أَحْدَثَ الْمَلَكُ اللَّيْلَةَ كُنْتُ أُصَلِّي فَسَمِعْتُ خَشْفَةً فِي الدَّارِ فَخَرَجْتُ فَإِذَا جِبْرِيلُ عَلَيْهِ السَّلَام فَقَالَ مَا زِلْتُ هَذِهِ اللَّيْلَةَ أَنْتَظِرُكَ إِنَّ فِي بَيْتِكَ كَلْبًا فَلَمْ أَسْتَطِعْ الدُّخُولَ وَإِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا جُنُبٌ وَلَا تِمْثَالٌ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 608 |
| In-book reference | : Book 5, Hadith 45 |
Mishkat al-Masabih 2124
Ibn ‘Abbas said that while Gabriel was sitting with the Prophet he heard a creaking sound above him, and after raising his head he said, “This is a gate opened in heaven to-day which has never been opened before.” Then when an angel descended through it he said, “This is an angel come down to earth who has never come down before.” He gave a salutation and said, “Rejoice in two lights brought to you which have not been brought to any prophet before you:
Fātihat al-Kitāb (Qur’ān, 1) and the last verses of sūra al-Baqara (Qur’ān, 2). You will not recite a phrase of them without being given the blessing it contains.”
Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ: «هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلَّا الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الْأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلَّا الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلَّا أَعْطيته» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2124 |
| In-book reference | : Book 8, Hadith 16 |
Mishkat al-Masabih 3331
Umm 'Atiya reported God’? Messenger as saying, “A woman must not observe mourning for one who has died more than three nights, except for the four months and ten days in the case of a husband, and she must not wear a dyed garment except one of the type made of dyed yarn,1 or apply collyrium, or touch perfume except for a little costus or azfar2 when she has been purified after her courses.”
1. ‘Asb. This word is applied to a type of Yemen garment which was made of cloth which
was dyed before being woven.
2. A certain odoriferous substance resembling finger-nails, used in incense.
(Bukhari and Muslim.) Abu Dawud added, “or apply henna.”
وَعَن أُمِّ عطيَّةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُحِدُّ امْرَأَةٌ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا ثَوْبَ عَصْبٍ وَلَا تكتحِلُ وَلَا تَمَسُّ طِيبًا إِلَّا إِذَا طَهُرَتْ نُبْذَةً مِنْ قُسْطٍ أَوْ أَظْفَارٍ» . مُتَّفَقٌ عَلَيْهِ. وَزَادَ أَبُو دَاوُدَ: «وَلَا تختضب»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3331 |
| In-book reference | : Book 13, Hadith 245 |
Mishkat al-Masabih 3700
Ka'b b. ‘Ujra told that God's Messenger said to him, “I commend you to God to protect you from the ruler ship of the foolish.” He asked what that was, and God’s Messenger replied, “After my time governors will arise whose falsehood will be believed and who will be assisted in their oppression by those who enter their presence. They have nothing to do with me and I have nothing to do with them, and they will never come down to me at the Pond. But they who do not enter their presence, believe their falsehood and help them in their oppression, those belong to me and I belong to them, and those ones will come down to me at the Pond.”*
Tirmidhi and Nasa’i transmitted it.
* This is the tank or pool at which believers will drink on the day of resurrection.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُعِيذُكَ بِاللَّهِ مِنْ إِمَارَةِ السُّفَهَاءِ» . قَالَ: وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «أُمَرَاءُ سَيَكُونُونَ مِنْ بَعْدِي مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَنْ يَرِدُوا عليَّ الحوضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَأُولَئِكَ يَرِدُونَ عَلَيَّ الْحَوْضَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3700 |
| In-book reference | : Book 18, Hadith 40 |
Mishkat al-Masabih 3975
‘Ali told that some slaves came out to God’s Messenger, i.e. on the day of al-Hudaibiya, before the peace was ratified, and their masters wrote to him saying, “We swear by God, Muhammad, that they have not gone out to you through desire for your religion, but they have done so only to fly from servitude.” Some people assured him they had spoken the truth and advised him to send them back to them, but God’s Messenger became angry and said, “I do not think you people of Quraish will cease till God sends someone to you who will cut off your heads for this.” He refused to send them back, saving they were God’s freedmen.
Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ عِبْدَانٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي الْحُدَيْبِيَةَ قَبْلَ الصُّلْحِ فَكَتَبَ إِلَيْهِ مَوَالِيهِمْ قَالُوا: يَا مُحَمَّدُ وَاللَّهِ مَا خَرَجُوا إِلَيْكَ رَغْبَةً فِي دِينِكَ وَإِنَّمَا خَرَجُوا هَرَبًا مِنَ الرِّقِّ. فَقَالَ نَاسٌ: صَدَقُوا يَا رَسُولَ اللَّهِ رُدَّهُمْ إِلَيْهِمْ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «مَا أَرَاكُم تنتهونَ يَا مَعْشَرَ قُرَيْشٍ حَتَّى يَبْعَثَ اللَّهُ عَلَيْكُمْ مَنْ يَضْرِبُ رِقَابَكُمْ عَلَى هَذَا» . وَأَبَى أَنْ يَرُدَّهُمْ وَقَالَ: «هُمْ عُتَقَاءَ اللَّهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3975 |
| In-book reference | : Book 19, Hadith 187 |
Narrated Thauban (RA):
Whenever Allah's Messenger (SAW) finished his prayer, he used to say after asking Allah's forgiveness three times: "O Allah, You are as-Salam (One Free from every defect), and as-Salam (safety from every evil) is (sought) from You. Blessed are You, O Possessor of glory and honour."
[Reported by Muslim].
وَعَنْ ثَوْبَانَ - رضى الله عنه - قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا اِنْصَرَفَ مِنْ صَلَاتِهِ اِسْتَغْفَرَ اَللَّهَ ثَلَاثًا , وَقَالَ : " اَللَّهُمَّ أَنْتَ اَلسَّلَامُ وَمِنْكَ اَلسَّلَامُ . تَبَارَكْتَ يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 216 |
| English translation | : Book 2, Hadith 321 |
| Arabic reference | : Book 2, Hadith 323 |
Sunan Ibn Majah 2615
It was narrated from Abdullah that the Messenger of Allah (SAW) said:
“The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2615 |
| In-book reference | : Book 21, Hadith 1 |
| English translation | : Vol. 3, Book 21, Hadith 2615 |
Sunan Ibn Majah 2617
It was narrated from Abdullah that the Messenger of Allah (SAW) said:
The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ الأَزْهَرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2617 |
| In-book reference | : Book 21, Hadith 3 |
| English translation | : Vol. 3, Book 21, Hadith 2617 |
Sunan an-Nasa'i 3688
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib is for you.' He said: 'Is this so important? I don't need it!' And he threw it down. He said: 'O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'"
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ أَتَتْهُ وَفْدُ هَوَازِنَ فَقَالُوا يَا مُحَمَّدُ إِنَّا أَصْلٌ وَعَشِيرَةٌ وَقَدْ نَزَلَ بِنَا مِنَ الْبَلاَءِ مَا لاَ يَخْفَى عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللَّهُ عَلَيْكَ . فَقَالَ " اخْتَارُوا مِنْ أَمْوَالِكُمْ أَوْ مِنْ نِسَائِكُمْ وَأَبْنَائِكُمْ " . فَقَالُوا قَدْ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا بَلْ نَخْتَارُ نِسَاءَنَا وَأَبْنَاءَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ فَإِذَا صَلَّيْتُ الظُّهْرَ فَقُومُوا فَقُولُوا إِنَّا نَسْتَعِينُ بِرَسُولِ اللَّهِ عَلَى الْمُؤْمِنِينَ أَوِ الْمُسْلِمِينَ فِي نِسَائِنَا وَأَبْنَائِنَا " . فَلَمَّا صَلَّوُا الظُّهْرَ قَامُوا فَقَالُوا ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3688 |
| In-book reference | : Book 32, Hadith 1 |
| English translation | : Vol. 4, Book 32, Hadith 3718 |
Sunan Ibn Majah 123
It was narrated that Zubair said:
"The Messenger of Allah named his parents together for me on the Day of Uhud."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، قَالَ لَقَدْ جَمَعَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَبَوَيْهِ يَوْمَ أُحُدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 123 |
| In-book reference | : Introduction, Hadith 123 |
| English translation | : Vol. 1, Book 1, Hadith 123 |
Sunan an-Nasa'i 5411
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
"We were with the Prophet [SAW] when a man stood up and said: 'I adjure you, by Allah, pass judgment between us according to the Book of Allah.' His opponent, who was wiser than him, stood up and said: 'He is right, pass judgment between us according to the Book of Allah.' He said: 'Speak.' He said: 'My son was a laborer serving this man, and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant.' It is as if he was told that his son was to be stoned to death but he ransomed him from that. 'Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year.' The Messenger of Allah [SAW] said to him: 'By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.' She did confess, so he stoned her to death."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ بِاللَّهِ إِلاَّ مَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ . فَقَامَ خَصْمُهُ - وَكَانَ أَفْقَهَ مِنْهُ - فَقَالَ صَدَقَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ . قَالَ " قُلْ " . قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ - وَكَأَنَّهُ أُخْبِرَ أَنَّ عَلَى ابْنِهِ الرَّجْمَ فَافْتَدَى مِنْهُ - ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ أَمَّا الْمِائَةُ شَاةٍ وَالْخَادِمُ فَرَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5411 |
| In-book reference | : Book 49, Hadith 33 |
| English translation | : Vol. 6, Book 49, Hadith 5413 |
Sunan Ibn Majah 623
It was narrated that Umm Salamah said:
"A woman asked the Prophet: 'I bleed continuously and I do not become pure. Should I give up the prayer?' He said: 'No, but leave off praying for the number of days and nights that used to menstruate.'" (One of the narrators) Abu Bakr (Ibn Abu Shaibah) said in this Hadith: "Estimate the number of days in the month, then take a bath and cover your private part with a cloth and perform prayer."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ سَأَلَتِ امْرَأَةٌ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَتْ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ " لاَ وَلَكِنْ دَعِي قَدْرَ الأَيَّامِ وَاللَّيَالِي الَّتِي كُنْتِ تَحِيضِينَ " . قَالَ أَبُو بَكْرٍ فِي حَدِيثِهِ " وَقَدْرَهُنَّ مِنَ الشَّهْرِ ثُمَّ اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَصَلِّي " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 623 |
| In-book reference | : Book 1, Hadith 357 |
| English translation | : Vol. 1, Book 1, Hadith 623 |
Sunan Ibn Majah 2087
It was narrated from Umm 'Atiyyah that the Messenger of Allah (SAW) said:
'No deceased person should be mourned for more than three days, except a woman should mourn for her husband for four months and ten days, and she should not wear dyed clothes, except for a garment of 'Asb, and she should not wear kohl or perfume, except at the beginning of her purity, when she may apply a little Qust and Azfar.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ الْمَرْأَةُ تُحِدُّ عَلَى زَوْجِهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ وَلاَ تَكْتَحِلُ وَلاَ تَطَيَّبُ إِلاَّ عِنْدَ أَدْنَى طُهْرِهَا بِنُبْذَةٍ مِنْ قُسْطٍ وَأَظْفَارٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2087 |
| In-book reference | : Book 10, Hadith 72 |
| English translation | : Vol. 3, Book 10, Hadith 2087 |
Sunan Abi Dawud 3964
Narrated Wathilah ibn al-Asqa:
Al-Arif ibn ad-Daylami said: We went to Wathilah ibn al-Asqa and said to him: Tell us a tradition which has not addition or omission. He became angry and replied: One of you recites when his copy of a Qur'an is hung up in his house, and he makes additions and omissions. We said: All we mean is a tradition you have heard from the Messenger of Allah (saws). He said: We went to the Prophet (saws) about a friend of ours who deserved. Hell for murder. He said: Emancipate a slave on his behalf; Allah will set free from Hell a member of the body for every member of his.
حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ، حَدَّثَنَا ضَمْرَةُ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنِ الْغَرِيفِ بْنِ الدَّيْلَمِيِّ، قَالَ أَتَيْنَا وَاثِلَةَ بْنَ الأَسْقَعِ فَقُلْنَا لَهُ حَدِّثْنَا حَدِيثًا، لَيْسَ فِيهِ زِيَادَةٌ وَلاَ نُقْصَانٌ فَغَضِبَ وَقَالَ إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ . قُلْنَا إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي صَاحِبٍ لَنَا أَوْجَبَ - يَعْنِي - النَّارَ بِالْقَتْلِ فَقَالَ " أَعْتِقُوا عَنْهُ يُعْتِقِ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3964 |
| In-book reference | : Book 31, Hadith 39 |
| English translation | : Book 30, Hadith 3953 |
Sunan Abi Dawud 5243
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، عَنْ عَبَّادِ بْنِ عَبَّادٍ، - وَهَذَا لَفْظُهُ وَهُوَ أَتَمُّ - عَنْ وَاصِلٍ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُصْبِحُ عَلَى كُلِّ سُلاَمَى مِنِ ابْنِ آدَمَ صَدَقَةٌ تَسْلِيمُهُ عَلَى مَنْ لَقِيَ صَدَقَةٌ وَأَمْرُهُ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيُهُ عَنِ الْمُنْكَرِ صَدَقَةٌ وَإِمَاطَتُهُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ وَبُضْعَتُهُ أَهْلَهُ صَدَقَةٌ " . قَالُوا يَا رَسُولَ اللَّهِ يَأْتِي شَهْوَتَهُ وَتَكُونُ لَهُ صَدَقَةٌ قَالَ " أَرَأَيْتَ لَوْ وَضَعَهَا فِي غَيْرِ حَقِّهَا أَكَانَ يَأْثَمُ " . قَالَ " وَيُجْزِئُ مِنْ ذَلِكَ كُلِّهِ رَكْعَتَانِ مِنَ الضُّحَى " . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ حَمَّادٌ الأَمْرَ وَالنَّهْىَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5243 |
| In-book reference | : Book 43, Hadith 471 |
| English translation | : Book 42, Hadith 5223 |
Sunan Abi Dawud 3696
Ibn ‘Abbas said :
The deputation of ‘Abd al-Qais asked (the prophet):From which(vessels)should we drink ? He (the prophet) replied: Do not drink from the pumpkins, vessels smeared with pitch, and hollow stumps , and steep dates in skins. They asked: Messenger of Allah, if it ferments? He replied: infuse water in it. They asked: Messenger of Allah...” (repeating the same words). He replied to them third or fourth time: Pour it away. He then said: Allah has forbidden me, or he said: He has forbidden me wine, game of chance and kubah(drums). He said: Every intoxicant is unlawful. Sufyan said: I asked ‘All b. Badhimah about kubah . He replied: Drum.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، حَدَّثَنِي قَيْسُ بْنُ حَبْتَرٍ النَّهْشَلِيُّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ وَفْدَ عَبْدِ الْقَيْسِ، قَالُوا يَا رَسُولَ اللَّهِ فِيمَ نَشْرَبُ قَالَ " لاَ تَشْرَبُوا فِي الدُّبَّاءِ وَلاَ فِي الْمُزَفَّتِ وَلاَ فِي النَّقِيرِ وَانْتَبِذُوا فِي الأَسْقِيَةِ " . قَالُوا يَا رَسُولَ اللَّهِ فَإِنِ اشْتَدَّ فِي الأَسْقِيَةِ قَالَ " فَصُبُّوا عَلَيْهِ الْمَاءَ " . قَالُوا يَا رَسُولَ اللَّهِ . فَقَالَ لَهُمْ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ " أَهْرِيقُوهُ " . ثُمَّ قَالَ " إِنَّ اللَّهَ حَرَّمَ عَلَىَّ أَوْ حُرِّمَ الْخَمْرُ وَالْمَيْسِرُ وَالْكُوبَةُ " . قَالَ " وَكُلُّ مُسْكِرٍ حَرَامٌ " . قَالَ سُفْيَانُ فَسَأَلْتُ عَلِيَّ بْنَ بَذِيمَةَ عَنِ الْكُوبَةِ قَالَ الطَّبْلُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3696 |
| In-book reference | : Book 27, Hadith 28 |
| English translation | : Book 26, Hadith 3687 |
Sunan an-Nasa'i 5387
It was narrated from Shuraih bin Hani' from his father, that:
When he came to the Messenger of Allah [SAW] and he heard them calling Hani' by the nickname of Abu Al-Hakam, the Messenger of Allah [SAW] called him and said to him: "Allah is Al-Hakam (the Judge) and judgment is His. Why are you known as Abu Al-Hakam?" He said: "If my people differ concerning something, they come to me, and I pass judgment among them, and both sides accept it." He said: "How good this is. Do you have any children?" He said: "I have Shuraih, and 'Abdullah, and Muslim." He said: "Who is the eldest of them?" He said: "Shuraih." He said: "Then you are Abu Shuraih," and he supplicated for him and his son.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، وَهُوَ ابْنُ الْمِقْدَامِ بْنِ شُرَيْحٍ {عَنْ أَبِيهِ،} عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، هَانِئٍ أَنَّهُ لَمَّا وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَهُ وَهُمْ يَكْنُونَ هَانِئًا أَبَا الْحَكَمِ فَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ " إِنَّ اللَّهَ هُوَ الْحَكَمُ وَإِلَيْهِ الْحُكْمُ فَلِمَ تُكَنَّى أَبَا الْحَكَمِ ". فَقَالَ إِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَىْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ فَرَضِيَ كِلاَ الْفَرِيقَيْنِ. قَالَ " مَا أَحْسَنَ مِنْ هَذَا فَمَا لَكَ مِنَ الْوُلْدِ ". قَالَ لِي شُرَيْحٌ وَعَبْدُ اللَّهِ وَمُسْلِمٌ. قَالَ " فَمَنْ أَكْبَرُهُمْ ". قَالَ شُرَيْحٌ. قَالَ " فَأَنْتَ أَبُو شُرَيْحٍ ". فَدَعَا لَهُ وَلِوَلَدِهِ.
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5387 |
| In-book reference | : Book 49, Hadith 9 |
| English translation | : Vol. 6, Book 49, Hadith 5389 |
Sunan Ibn Majah 4230
It was
narrated from Jabir that the Messenger of Allah (saw) said:
“People
will be gathered (on the Day of Resurrection) according to
their
intentions.”
حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، أَنْبَأَنَا زَكَرِيَّا بْنُ عَدِيٍّ، أَنْبَأَنَا شَرِيكٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " يُحْشَرُ النَّاسُ عَلَى نِيَّاتِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4230 |
| In-book reference | : Book 37, Hadith 131 |
| English translation | : Vol. 5, Book 37, Hadith 4230 |
Sunan an-Nasa'i 1163
It was narrated that 'Abdullah said:
"We used not to know what we should say in each rak'ah apart from glorifying, magnifying and praising our Lord. But Muhammad (SAW) taught us everything about what is good. He said: "When you sit following every two rak'ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا لاَ نَدْرِي مَا نَقُولُ فِي كُلِّ رَكْعَتَيْنِ غَيْرَ أَنْ نُسَبِّحَ وَنُكَبِّرَ وَنَحْمَدَ رَبَّنَا وَأَنَّ مُحَمَّدًا صلى الله عليه وسلم عُلِّمَ فَوَاتِحَ الْخَيْرِ وَخَوَاتِمَهُ فَقَالَ " إِذَا قَعَدْتُمْ فِي كُلِّ رَكْعَتَيْنِ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَلْيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَلْيَدْعُ اللَّهَ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1163 |
| In-book reference | : Book 12, Hadith 135 |
| English translation | : Vol. 2, Book 12, Hadith 1164 |
Sunan an-Nasa'i 5437
It was narrated that 'Uqbah bin 'Amir said:
"While I was leading the Messenger of Allah [SAW] (on his mount) in one of these mountain passes, he said: 'Why don't you ride, O 'Uqbah?' I had too much respect for the Messenger of Allah [SAW] to ride the mount of the Messenger of Allah [SAW]. Then he said: 'Why don't you ride, O 'Uqbah?' I was worried that I might be disobeying him, so he got off, and I rode for a little while, then I got off and the Messenger of Allah [SAW] rode. Then he said: 'Shall I not teach you two of the best Surahs that the people recite?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak,' and 'Say: I seek refuge with (Allah) the Lord of mankind." Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: 'What do you think, O 'Uqbah bin 'Amir? Recite them every time you go to sleep and get up.'"
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي ابْنُ جَابِرٍ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ بَيْنَا أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَقَبٍ مِنْ تِلْكَ النِّقَابِ إِذْ قَالَ " أَلاَ تَرْكَبُ يَا عُقْبَةُ " . فَأَجْلَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْكَبَ مَرْكَبَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " أَلاَ تَرْكَبُ يَا عُقْبَةُ " . فَأَشْفَقْتُ أَنْ يَكُونَ مَعْصِيَةً فَنَزَلَ وَرَكِبْتُ هُنَيْهَةً وَنَزَلْتُ وَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " أَلاَ أُعَلِّمُكَ سُورَتَيْنِ مِنْ خَيْرِ سُورَتَيْنِ قَرَأَ بِهِمَا النَّاسُ " . فَأَقْرَأَنِي { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } فَأُقِيمَتِ الصَّلاَةُ فَتَقَدَّمَ فَقَرَأَ بِهِمَا ثُمَّ مَرَّ بِي فَقَالَ " كَيْفَ رَأَيْتَ يَا عُقْبَةُ بْنَ عَامِرٍ اقْرَأْ بِهِمَا كُلَّمَا نِمْتَ وَقُمْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5437 |
| In-book reference | : Book 50, Hadith 10 |
| English translation | : Vol. 6, Book 50, Hadith 5439 |