Showing 1101-1200 of 10000
Sahih al-Bukhari 399
Narrated Bara' bin `Azib:
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka`ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka`ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka`ba." So all the people turned their faces towards the Ka`ba.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ، فَأَنْزَلَ اللَّهُ {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ} فَتَوَجَّهَ نَحْوَ الْكَعْبَةِ، وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ ـ وَهُمُ الْيَهُودُ ـ مَا وَلاَّهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} فَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ ثُمَّ خَرَجَ بَعْدَ مَا صَلَّى، فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَنَّهُ تَوَجَّهَ نَحْوَ الْكَعْبَةِ. فَتَحَرَّفَ الْقَوْمُ حَتَّى تَوَجَّهُوا نَحْوَ الْكَعْبَةِ.
| Reference | : Sahih al-Bukhari 399 |
| In-book reference | : Book 8, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 392 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3510
Narrated Ibn `Abbas:
The delegates of `Abd-ul-Qais came to Allah's Apostle and said, "O Allah's Apostle! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us." The Prophet said, "I order you to observe four things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- Muzaffat." (These are names of utensils in which alcoholic drinks were served.)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا مِنْ هَذَا الْحَىِّ مِنْ رَبِيعَةَ قَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، فَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي كُلِّ شَهْرٍ حَرَامٍ، فَلَوْ أَمَرْتَنَا بِأَمْرٍ، نَأْخُذُهُ عَنْكَ، وَنُبَلِّغُهُ مَنْ وَرَاءَنَا. قَالَ
" آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا إِلَى اللَّهِ خُمْسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ ".
| Reference | : Sahih al-Bukhari 3510 |
| In-book reference | : Book 61, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 713 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1553
It was
narrated that Sa’eed bin Musayyab said:
“I was present with
Ibn
‘Umar at a funeral. When the body was placed in the niche-grave)
he
said, ‘Bismillah wa fi sabil-illah wa ‘ala millati rasul-illah’
(In
the Name of Allah, for the sake of Allah and according to the
religion
of the Messenger of Allah). When he started to place bricks
in the
niche-grave he said: ‘Allahumma ajirha min ash-shaitani wa
min
‘adhabil-qabr. Allahumma Jafil-arda ‘an janbaiha, wa sa’id
ruhaha, wa
laqqiha minka ridwana (O Allah, protect him from Satan and
from the
torment of the grave; O Allah, keep the earth away from his
two sides
and take his soul up and grant him pleasure from
Yourself).’ I said:
‘O Ibn ‘Umar, is this something that you
heard from the Messenger of
Allah (SAW) or is it your own words?’
He said: ‘I could have said
something like that, but this is
something that I heard from the
Messenger of Allah (SAW).’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ عَبْدِ الرَّحْمَنِ الْكَلْبِيُّ، حَدَّثَنَا إِدْرِيسُ الأَوْدِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ حَضَرْتُ ابْنَ عُمَرَ فِي جِنَازَةٍ فَلَمَّا وَضَعَهَا فِي اللَّحْدِ قَالَ بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ وَعَلَى مِلَّةِ رَسُولِ اللَّهِ . فَلَمَّا أُخِذَ فِي تَسْوِيَةِ اللَّبِنِ عَلَى اللَّحْدِ قَالَ اللَّهُمَّ أَجِرْهَا مِنَ الشَّيْطَانِ وَمِنْ عَذَابِ الْقَبْرِ اللَّهُمَّ جَافِ الأَرْضَ عَنْ جَنْبَيْهَا وَصَعِّدْ رُوحَهَا وَلَقِّهَا مِنْكَ رِضْوَانًا . قُلْتُ يَا ابْنَ عُمَرَ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَمْ قُلْتَهُ بِرَأْيِكَ قَالَ إِنِّي إِذًا لَقَادِرٌ عَلَى الْقَوْلِ بَلْ شَىْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1553 |
| In-book reference | : Book 6, Hadith 121 |
| English translation | : Vol. 1, Book 6, Hadith 1553 |
Mishkat al-Masabih 2222
Ibn 'Abbas said he asked ‘Uthmān what had induced them to deal with al-Anfāl (Qur’ān, 8) which is one of the Mathānī* and with Barā'a which is one with a hundred verses, joining them without writing the line containing "In the name of God, the Compassionate, the Merciful,” and putting it among the seven long ones. When he asked again what had induced them to do that, ‘Uthmān replied, "Over a period sūras with numerous verses would come down to God’s messenger, and when something came down to him he would call one of those who wrote and tell him to put these verses in the sūra in which such and such is mentioned, and when a verse came down he would tell them to put it in the sūra in which such and such is mentioned. Now al-Anfāl was one of the first to come down in Medina and Barā’a was among the last of the Qur’ān to come down, and the subject-matter of the one resembled that of the other, so because God’s messenger was taken without having explained to us whether it belonged to it, for that reason I joined them without writing the line containing ‘In the name of God, the Compassionate, the Merciful, and put it among the long sūras.'’
*Sūras with less than a hundred verses, but more than those in al mufassal.
Ahmad, Tirmidhī and Abū Dāwūd transmitted it.
وَعَن ابْن عَبَّاس قَالَ: قلت لعُثْمَان بن عَفَّان مَا حملكم أَنْ عَمَدْتُمْ إِلَى الْأَنْفَالِ وَهِيَ مِنَ الْمَثَانِي وَإِلَى بَرَاءَةٍ وَهِيَ مِنَ الْمَئِينِ فَقَرَنْتُمْ بَيْنَهُمَا وَلم تكْتبُوا بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبع الطول مَا حملكم على ذَلِك فَقَالَ عُثْمَانُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَان وَهُوَ تنزل عَلَيْهِ السُّور ذَوَات الْعدَد فَكَانَ إِذا نزل عَلَيْهِ الشَّيْء دَعَا بعض من كَانَ يَكْتُبُ فَيَقُولُ: «ضَعُوا هَؤُلَاءِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» فَإِذَا نَزَلَتْ عَلَيْهِ الْآيَةُ فَيَقُولُ: «ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» . وَكَانَتِ الْأَنْفَالُ مِنْ أَوَائِلِ مَا نَزَلَتْ بِالْمَدِينَةِ وَكَانَتْ بَرَاءَة من آخر الْقُرْآن وَكَانَت قصَّتهَا شَبيهَة بِقِصَّتِهَا فَظَنَنْت أَنَّهَا مِنْهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يبين لنا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلِمَ أكتب بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُهَا فِي السَّبْعِ الطُّوَلِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2222 |
| In-book reference | : Book 8, Hadith 112 |
Al-Adab Al-Mufrad 1023
'Umar ibn 'Abdu'l-'Aziz asked Abu Bakr ibn Abi Hathama, "Why did
Abu Bakr write, 'From Abu Bakr, the Khalifa (Successor) of the Messenger
of Allah' and then 'Umar wrote after him, 'From 'Umar ibn al-Khattab, the
khalifa (successor) of Abu Bakr'? Who was the first to write 'the Amir
al-Mu'minin'?" He replied, "My grandmother, ash-Shifa', related to me,
and she was one of the first to write 'the Amir al-Mu'minin'?" He said,
"My grandfather, ash-Shifa' related to me, (and she was one of the first
Muhajirun and when 'Umar ibn al-Khattab entered the market, he visited
her), saying, ''Umar ibn al-Khattab wrote to the governor of Iraq requesting
him to send him two trustworthy noble men so that he could question them
about Iraq and its people. He sent him a master of Iraq, Labid ibn Rabi'a
and also 'Adi ibn Hatim, and they came to Madina. They made their camels
kneel in the courtyard of the mosque, entered it and found 'Amr ibn al-'As.
They said to him, ''Amr, ask permission for us to visit the Amir al-Mu'minin,
'Umar.' 'Amr got up and went to 'Umar. He said, 'Peace be upon you, Amir
al-Mu'minin.' 'Umar said to him, 'Ibn al-'As, what made you use this name?
You have deviated from what you normally say.' He said, 'Yes, Labid ibn
Rabi'a and 'Adi ibn Hatim came and said to me, "Ask permission for us to
visit the Amir al-Mu'minin." I said, "You two, by Allah, have hit upon
the correct name. He is the amir and we are the believers."' The title
originated on that day."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ سَأَلَ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ: لِمَ كَانَ أَبُو بَكْرٍ يَكْتُبُ: مِنْ أَبِي بَكْرٍ خَلِيفَةِ رَسُولِ اللهِ، ثُمَّ كَانَ عُمَرُ يَكْتُبُ بَعْدَهُ: مِنْ عُمَرَ بْنِ الْخَطَّابِ خَلِيفَةِ أَبِي بَكْرٍ، مَنْ أَوَّلُ مَنْ كَتَبَ: أَمِيرَ الْمُؤْمِنِينَ؟ فَقَالَ: حَدَّثَتْنِي جَدَّتِي الشِّفَاءُ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ، وَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِذَا هُوَ دَخَلَ السُّوقَ دَخَلَ عَلَيْهَا، قَالَتْ: كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى عَامِلِ الْعِرَاقَيْنِ: أَنِ ابْعَثْ إِلَيَّ بِرَجُلَيْنِ جَلْدَيْنِ نَبِيلَيْنِ، أَسْأَلُهُمَا عَنِ الْعِرَاقِ وَأَهْلِهِ، فَبَعَثَ إِلَيْهِ صَاحِبُ الْعِرَاقَيْنِ بِلَبِيدِ بْنِ رَبِيعَةَ، وَعَدِيِّ بْنِ حَاتِمٍ، فَقَدِمَا الْمَدِينَةَ فَأَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ، ثُمَّ دَخَلاَ الْمَسْجِدَ فَوَجَدَا عَمْرَو بْنَ الْعَاصِ، فَقَالاَ لَهُ: يَا عَمْرُو، اسْتَأْذِنْ لَنَا عَلَى أَمِيرِ الْمُؤْمِنِينَ عُمَرَ، فَوَثَبَ عَمْرٌو فَدَخَلَ عَلَى عُمَرَ فَقَالَ: السَّلاَمُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ، فَقَالَ لَهُ عُمَرُ: مَا بَدَا لَكَ فِي هَذَا الِاسْمِ يَا ابْنَ الْعَاصِ؟ لَتَخْرُجَنَّ ...
| Reference | : Al-Adab Al-Mufrad 1023 |
| In-book reference | : Book 42, Hadith 60 |
| English translation | : Book 42, Hadith 1023 |
Sunan Abi Dawud 4519
Narrated 'Amr b. Shu'aib:
On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba'
Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ تَسْنِيمٍ الْعَتَكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا سَوَّارٌ أَبُو حَمْزَةَ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ مُسْتَصْرِخٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ جَارِيَةٌ لَهُ يَا رَسُولَ اللَّهِ . فَقَالَ " وَيْحَكَ مَا لَكَ " . قَالَ شَرًّا أَبْصَرَ لِسَيِّدِهِ جَارِيَةً لَهُ فَغَارَ فَجَبَّ مَذَاكِيرَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَىَّ بِالرَّجُلِ " . فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَأَنْتَ حُرٌّ " . فَقَالَ يَا رَسُولَ اللَّهِ عَلَى مَنْ نُصْرَتِي قَالَ " عَلَى كُلِّ مُؤْمِنٍ " . أَوْ قَالَ " كُلِّ مُسْلِمٍ " . قَالَ أَبُو دَاوُدَ الَّذِي عُتِقَ كَانَ اسْمُهُ رَوْحُ بْنُ دِينَارٍ . قَالَ أَبُو دَاوُدَ الَّذِي جَبَّهُ زِنْبَاعٌ . قَالَ أَبُو دَاوُدَ هَذَا زِنْبَاعٌ أَبُو رَوْحٍ كَانَ مَوْلَى الْعَبْدِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4519 |
| In-book reference | : Book 41, Hadith 26 |
| English translation | : Book 40, Hadith 4504 |
Sahih Muslim 1742 a
It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe, who was a Companion of the Holy Prophet (may peace be upon him) and whose name was 'Abdullah b. Abu Aufa, to 'Umar b. 'Ubaidullah when the latter marched upon Haruriyya (Khawarij) informing him that the Messenger of Allah (may peace be upon him) in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up (to address the people) and said:
O ye men, do not wish for an encounter with the enemy. Pray to Allah to grant you security; (but) when you (have to) encounter them exercise patience, and you should know that Paradise is under the shadows of the swords. Then the Messenger of Allah (may peace be upon him) stood up (again) and said: O Allah. Revealer of the Book, Disperser of the clouds, Defeater of the hordes, put our enemy to rout and help us against them.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُوسَى، بْنُ عُقْبَةَ عَنْ أَبِي النَّضْرِ، عَنْ كِتَابِ، رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهُ عَبْدُ اللَّهِ بْنُ أَبِي أَوْفَى فَكَتَبَ إِلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ حِينَ سَارَ إِلَى الْحَرُورِيَّةِ يُخْبِرُهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي بَعْضِ أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ يَنْتَظِرُ حَتَّى إِذَا مَالَتِ الشَّمْسُ قَامَ فِيهِمْ فَقَالَ " يَا أَيُّهَا النَّاسُ لاَ تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأَلُوا اللَّهَ الْعَافِيَةَ فَإِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلاَلِ السُّيُوفِ " . ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ " اللَّهُمَّ مُنْزِلَ الْكِتَابِ وَمُجْرِيَ السَّحَابِ وَهَازِمَ الأَحْزَابِ اهْزِمْهُمْ وَانْصُرْنَا عَلَيْهِمْ " .
| Reference | : Sahih Muslim 1742a |
| In-book reference | : Book 32, Hadith 23 |
| USC-MSA web (English) reference | : Book 19, Hadith 4314 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 95
Anas reported :
The Prophet (may peace be upon him) performed ablution with a vessel which contained two rotls (of water) and took a bath with a sa’ (of water).1
Abu Dawud Said : This tradition has berated on the authority of Anas through a different chain. This version mentions: “He performed ablution with one makkuk. “It makes no mention of two rotls. 2
Abu Dawud said : This tradition has also been narrated by Yahya b. Adam from Sharik. But this chain mentions Ibn Jabr b. ‘Atik instead of ‘ Abd Allah b. Jabr.
Abu Dawud Said : This tradition has also been narrated by Sufyan from ‘Abd Allah b. ‘Isa. This chain mentions the name Jabr b. ‘Abd Allah instead of ‘Abd Allah b. Jabr.
Abu Dawud Said : I heard Ahmad b. Hanbal say : one sa’ measures five rotls. It was the sa’ of Ibn Abi Dhi’b and also of the Prophet (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عَبْدِ اللَّهِ بْنِ جَبْرٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَوَضَّأُ بِإِنَاءٍ يَسَعُ رَطْلَيْنِ وَيَغْتَسِلُ بِالصَّاعِ . قَالَ أَبُو دَاوُدَ رَوَاهُ يَحْيَى بْنُ آدَمَ عَنْ شَرِيكٍ قَالَ عَنِ ابْنِ جَبْرِ بْنِ عَتِيكٍ . قَالَ وَرَوَاهُ سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى حَدَّثَنِي جَبْرُ بْنُ عَبْدِ اللَّهِ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ شُعْبَةُ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ جَبْرٍ سَمِعْتُ أَنَسًا إِلاَّ أَنَّهُ قَالَ يَتَوَضَّأُ بِمَكُّوكٍ . وَلَمْ يَذْكُرْ رَطْلَيْنِ . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ الصَّاعُ خَمْسَةُ أَرْطَالٍ وَهُوَ صَاعُ ابْنِ أَبِي ذِئْبٍ وَهُوَ صَاعُ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | 1: Da'if 2: Sahih (Al-Albani) | (حديث: كان النبي صلى الله عليه وسلم يتوضأ بإناء.... ويغتسل بالصاع) ضعيف، (حديث: كان النبي صلى الله عليه وسلم يتوضأ بمكوك) صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 95 |
| In-book reference | : Book 1, Hadith 95 |
| English translation | : Book 1, Hadith 95 |
Sunan Abi Dawud 1588
Narrated Jabir ibn Atik:
The Prophet (saws) said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you .
Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn.
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، عَنْ أَبِي الْغُصْنِ، عَنْ صَخْرِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" سَيَأْتِيكُمْ رَكْبٌ مُبَغَّضُونَ فَإِذَا جَاءُوكُمْ فَرَحِّبُوا بِهِمْ وَخَلُّوا بَيْنَهُمْ وَبَيْنَ مَا يَبْتَغُونَ فَإِنْ عَدَلُوا فَلأَنْفُسِهِمْ وَإِنْ ظَلَمُوا فَعَلَيْهَا وَأَرْضُوهُمْ فَإِنَّ تَمَامَ زَكَاتِكُمْ رِضَاهُمْ وَلْيَدْعُوا لَكُمْ " . قَالَ أَبُو دَاوُدَ أَبُو الْغُصْنِ هُوَ ثَابِتُ بْنُ قَيْسِ بْنِ غُصْنٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1588 |
| In-book reference | : Book 9, Hadith 33 |
| English translation | : Book 9, Hadith 1583 |
Mishkat al-Masabih 2610
Al-Fadl b. ‘Abbas who rode behind God’s messenger told that on the evening of ‘Arafa and the morning of Jam' (Here the name is clearly used for al-Muzdalifa) when the people returned, he said to them, “Preserve a quiet demeanour.” He held back his shecamel till he entered Muhassir which is a part of Mina, and said, “Get small pebbles for the lapidation of the jamra” He said that God’s messenger kept on raising his voice in the talbiya till he threw pebbles at the jamra.
Muslim transmitted it.
وَعَن الفضلِ بن عبَّاسٍ وَكَانَ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا: «عَلَيْكُمْ بِالسَّكِينَةِ» وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى قَالَ: «عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ الْجَمْرَةَ» . وَقَالَ: لَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2610 |
| In-book reference | : Book 10, Hadith 102 |
Mishkat al-Masabih 1504
‘Umair client of Abul Lahm said he saw the Prophet praying for rain at Ahjar az-Zait1 near az-Zaura’,2 standing, making supplication, praying for rain and raising his hands in front of his face, but not lifting them above his head.
1. A part of Medina which is said to have got the name because of the black stones there which looked as if they had been smeared with oil.
2. A house in Medina.
Abu Dawud transmitted it, and Tirmidhi and Nasa’i transmitted something similar.
وَعَن عُمَيْر مولى آبي اللَّحْم أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَسْقِي عِنْدَ أَحْجَارِ الزَّيْتِ قَرِيبًا مِنَ الزَّوْرَاءِ قَائِمًا يَدْعُو يَسْتَسْقِي رَافِعًا يَدَيْهِ قِبَلَ وَجْهِهِ لَا يُجَاوِزُ بِهِمَا رَأْسَهُ. رَوَاهُ أَبُو دَاوُدَ وروى التِّرْمِذِيّ وَالنَّسَائِيّ نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1504 |
| In-book reference | : Book 4, Hadith 903 |
Mishkat al-Masabih 4590
Yahya b. ‘Abdallah b. Bahir said he was informed by one who had heard Farwa b. Musaik tell that he said, “Messenger of God, we have land called Abyan* which is the land where we have our fields and grow our crops, but it is very unhealthy.”
He replied, “Leave it, for destruction comes from being near disease.”
Abu Dawud transmitted it.
* To the east of Aden some early riders held it was either a place on the rocks of Adea, or a name of Aden itself.
وَعَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ بَحِيرٍ قَالَ: أَخْبَرَنِي مَنْ سَمِعَ فَرْوَةَ بْنَ مُسَيْكٍ يَقُولُ: قُلْتُ: يَا رَسُولَ اللَّهِ عِنْدَنَا أَرْضٌ يُقَالُ لَهَا أَبْيَنُ وَهِيَ أَرْضُ رِيفِنَا وَمِيرَتِنَا وَإِنَّ وَبَاءَهَا شَدِيدٌ. فَقَالَ: «دَعْهَا عَنْكَ فَإِنَّ من القَرَف التّلف» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4590 |
| In-book reference | : Book 23, Hadith 74 |
Bilal ibn Sa'd al-Ash'ari related that Mu'awiya wrote to Abu Dharr,
"Write down for me the deviants of Damascus." Abu Dharr said, "What do
I have to do with the deviants of Damascus and how would I know them?"
His son Bilal said, "I will write them," so he wrote them. Abu Dharr said,
"How do you know? You would only know that they are deviants if you were
one of them. Begin with yourself and do not send their names."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنْ بِلاَلِ بْنِ سَعْدٍ الأَشْعَرِيِّ، أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى أَبِي الدَّرْدَاءِ: اكْتُبْ إِلَيَّ فُسَّاقَ دِمَشْقَ، فَقَالَ: مَا لِي وَفُسَّاقُ دِمَشْقَ؟ وَمِنْ أَيْنَ أَعْرِفُهُمْ؟ فَقَالَ ابْنُهُ بِلاَلٌ: أَنَا أَكْتُبُهُمْ، فَكَتَبَهُمْ، قَالَ: مِنْ أَيْنَ عَلِمْتَ؟ مَا عَرَفْتَ أَنَّهُمْ فُسَّاقٌ إِلاَّ وَأَنْتَ مِنْهُمْ، ابْدَأْ بِنَفْسِكَ، وَلَمْ يُرْسِلْ بِأَسْمَائِهِمْ.
| Sunnah.com reference | : Book 55, Hadith 9 |
| Arabic/English book reference | : Book 55, Hadith 1290 |
Mishkat al-Masabih 246
Abu Huraira transmitted [from the Prophet], "The time is approaching when men will urge on their camels in search of knowledge, but
will find no one more learned than the learned man of Medina.” Tirmidhi transmitted it. and in his Jami' he quotes Ibn ‘Uyaina as saying
that Malik b. Anas was meant, and the same view is expressed by ‘Abd
ar-Razzaq. Ishab b. Musa said he heard Ibn ‘Uyaina say that he
was al-‘Umari the ascetic, whose name was ‘Abd al-‘Aziz b. ‘Abdallah.
وَعَن أبي هُرَيْرَة رِوَايَةً: «يُوشِكُ أَنْ يَضْرِبَ النَّاسُ أَكْبَادَ الْإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلَا يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالم الْمَدِينَة» . رَوَاهُ التِّرْمِذِيّ فِي جَامِعِهِ. قَالَ ابْنُ عُيَيْنَةَ: إِنَّهُ مَالِكُ بْنُ أنس وَمثله عَن عبد الرَّزَّاق قَالَ اسحق بْنُ مُوسَى: وَسَمِعْتُ ابْنَ عُيَيْنَةَ أَنَّهُ قَالَ: هُوَ الْعُمَرِيُّ الزَّاهِدُ وَاسْمُهُ عَبْدُ الْعَزِيزِ بْنُ عبد الله
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 246 |
| In-book reference | : Book 2, Hadith 42 |
Mishkat al-Masabih 467
Al-Muhajir b. Qunfudh said that he came upon the Prophet when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God's name except when I am in a state of purity.”
Abu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”
وَعَن المُهَاجر بن قنفذ: أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأ ثمَّ اعتذر إِلَيْهِ فَقَالَ: «إِنِّي كرهت أَن أذكر الله عز وَجل إِلَّا على طهر أَو قَالَ على طَهَارَة» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى النَّسَائِيُّ إِلَى قَوْلِهِ: حَتَّى تَوَضَّأَ وَقَالَ: فَلَمَّا تَوَضَّأَ رَدَّ عَلَيْهِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 467 |
| In-book reference | : Book 3, Hadith 171 |
Mishkat al-Masabih 1555
Abud Darda’ said he heard God’s messenger say, "If one of you has any complaint, or if a brother of his complains of it, he should say, ‘Our Lord God who art in heaven, hallowed be Thy name. Thy command is in the heaven and the earth. As Thy mercy is in the heaven so place Thy mercy in the earth. Forgive us our faults and sins. Thou art the Lord of the good ones. Send down some of Thy mercy and some of Thy healing on this pain’ and it will be cured.”
Abu Dawud transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ فَلْيَقُلْ: رَبُّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمرك فِي السَّمَاء وَالْأَرْض كَمَا أَن رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ. فَيَبْرَأُ ". رَوَاهُ أَبُو دَاوُدَ
| مُنكر (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1555 |
| In-book reference | : Book 5, Hadith 33 |
Mishkat al-Masabih 2817
Fadala b. 'Ubaid* said that at the battle for Khaibar he had bought a necklace in which there were gold and gems for twelve dinars, and after considering them separately he found that it was worth more than twelve dinars, so he mentioned that to the Prophet who said, "It must not be sold till the contents are considered separately."
Muslim transmitted it.
* The Damascus edition, iii, 308 and Mirqat, iii, 311 wrongly give Abu 'Ubaid, but in the commentary Mirqat gives the name correctly as Fadala b. 'Ubaid.
وَعَنْ فَضَالَةَ بْنِ أَبِي عُبَيْدٍ قَالَ: اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً بِاثْنَيْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَيْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تُبَاعُ حَتَّى تُفصَّلَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2817 |
| In-book reference | : Book 11, Hadith 56 |
Mishkat al-Masabih 2924
Suwaid b. Qais said:
Makhrafa al-‘Abdi and I imported some garments from Hajar* and brought them to Mecca. God’s Messenger came to us walking and after he had bargained with us for some trousers we sold them to him. God’s Messenger then said to a man there who was weighing out for pay, “Weigh out and give overweight.”
*A name applied to the whole district of al-Bahrain.
Ahmad, Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
عَن سُوَيْد بن قيس قَالَ: جَلَبْتُ أَنَا وَمَخَرَفَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرٍ فَأَتَيْنَا بِهِ مَكَّةَ فَجَاءَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْشِي فَسَاوَمَنَا بِسَرَاوِيلَ فَبِعْنَاهُ وَثمّ رجل يزن بِالْأَجْرِ فَقَالَ لَهُ رَسُول الله: «زِنْ وَأَرْجِحْ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2924 |
| In-book reference | : Book 11, Hadith 160 |
Sahih al-Bukhari 5499
Narrated `Abdullah:
Allah's Apostle said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration. Allah's Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ـ يَعْنِي ابْنَ الْمُخْتَارِ ـ أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحٍ، وَذَاكَ قَبْلَ أَنْ يُنْزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْوَحْىُ، فَقَدَّمَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم سُفْرَةً فِيهَا لَحْمٌ، فَأَبَى أَنْ يَأْكُلَ مِنْهَا، ثُمَّ قَالَ إِنِّي لاَ آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ، وَلاَ آكُلُ إِلاَّ مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 5499 |
| In-book reference | : Book 72, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 407 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5500
Narrated Jundub bin Sufyan Al-Bajali:
Once during the lifetime of Allah's Apostle we offered some animals as sacrifices. Some people slaughtered their sacrifices before the (Id) prayer, so when the Prophet finished his prayer, he saw that they had slaughtered their sacrifices before the prayer. He said, "Whoever has slaughtered (his sacrifice) before the prayer, should slaughter (another sacrifice) in lieu of it; and whoever has not yet slaughtered it till we have prayed; should slaughter (it) by mentioning Allah's Name."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبِ بْنِ سُفْيَانَ الْبَجَلِيِّ، قَالَ ضَحَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أُضْحِيَّةً ذَاتَ يَوْمٍ فَإِذَا أُنَاسٌ قَدْ ذَبَحُوا ضَحَايَاهُمْ قَبْلَ الصَّلاَةِ فَلَمَّا انْصَرَفَ رَآهُمُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُمْ قَدْ ذَبَحُوا قَبْلَ الصَّلاَةِ فَقَالَ
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى، وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 5500 |
| In-book reference | : Book 72, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 408 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 984
It was narrated that Jabir said:
"A man from among the Ansar passed Mu'adh leading two camels, when he (Mu'adh) was praying maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet (SAW) and he said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people, O Mu'adh? Why don't you recite: 'Glorify the Name of your Lord, the Most High' and 'By the sun and its brightness' and the like?'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، قَالَ مَرَّ رَجُلٌ مِنَ الأَنْصَارِ بِنَاضِحَيْنِ عَلَى مُعَاذٍ وَهُوَ يُصَلِّي الْمَغْرِبَ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَصَلَّى الرَّجُلُ ثُمَّ ذَهَبَ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ أَلاَ قَرَأْتَ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَالشَّمْسِ وَضُحَاهَا وَنَحْوِهِمَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 984 |
| In-book reference | : Book 11, Hadith 109 |
| English translation | : Vol. 2, Book 11, Hadith 985 |
Sunan an-Nasa'i 4685
It was narrated that samurah said:
"We were with the Prophet at a funeral, and he said: 'I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: 'What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt."'
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا الثَّوْرِيُّ، عَنْ أَبِيهِ، عَنِ الشَّعْبِيِّ، عَنْ سَمْعَانَ، عَنْ سَمُرَةَ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي جَنَازَةٍ فَقَالَ " أَهَا هُنَا مِنْ بَنِي فُلاَنٍ أَحَدٌ " . ثَلاَثًا فَقَامَ رَجُلٌ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا مَنَعَكَ فِي الْمَرَّتَيْنِ الأُولَيَيْنِ أَنْ لاَ تَكُونَ أَجَبْتَنِي أَمَا إِنِّي لَمْ أُنَوِّهْ بِكَ إِلاَّ بِخَيْرٍ إِنَّ فُلاَنًا - لِرَجُلٍ مِنْهُمْ - مَاتَ مَأْسُورًا بِدَيْنِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4685 |
| In-book reference | : Book 44, Hadith 237 |
| English translation | : Vol. 5, Book 44, Hadith 6889 |
Sahih Muslim 2908 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ فُضَيْلٍ عَنْ أَبِي إِسْمَاعِيلَ الأَسْلَمِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَذْهَبُ الدُّنْيَا حَتَّى يَأْتِيَ عَلَى النَّاسِ يَوْمٌ
لاَ يَدْرِي الْقَاتِلُ فِيمَ قَتَلَ وَلاَ الْمَقْتُولُ فِيمَ قُتِلَ " . فَقِيلَ كَيْفَ يَكُونُ ذَلِكَ قَالَ " الْهَرْجُ .
الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " . وَفِي رِوَايَةِ ابْنِ أَبَانَ قَالَ هُوَ يَزِيدُ بْنُ كَيْسَانَ عَنْ أَبِي إِسْمَاعِيلَ
. لَمْ يَذْكُرِ الأَسْلَمِيَّ .
| Reference | : Sahih Muslim 2908b |
| In-book reference | : Book 54, Hadith 70 |
| USC-MSA web (English) reference | : Book 41, Hadith 6950 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2791
Narrated Umm Salamah:
The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا عَمْرُو بْنُ مُسْلِمٍ اللَّيْثِيُّ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ أُمَّ سَلَمَةَ، تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ لَهُ ذِبْحٌ يَذْبَحُهُ فَإِذَا أَهَلَّ هِلاَلُ ذِي الْحِجَّةِ فَلاَ يَأْخُذَنَّ مِنْ شَعْرِهِ وَلاَ مِنْ أَظْفَارِهِ شَيْئًا حَتَّى يُضَحِّيَ " . قَالَ أَبُو دَاوُدَ اخْتَلَفُوا عَلَى مَالِكٍ وَعَلَى مُحَمَّدِ بْنِ عَمْرٍو فِي عَمْرِو بْنِ مُسْلِمٍ قَالَ بَعْضُهُمْ عُمَرُ وَأَكْثَرُهُمْ قَالَ عَمْرٌو . قَالَ أَبُو دَاوُدَ وَهُوَ عَمْرُو بْنُ مُسْلِمِ بْنِ أُكَيْمَةَ اللَّيْثِيُّ الْجُنْدَعِيُّ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2791 |
| In-book reference | : Book 16, Hadith 4 |
| English translation | : Book 15, Hadith 2785 |
Hisn al-Muslim 129
Allāhumma Rabbas-samāwātis-sab`,
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
kun lī jāran min [here you mention the person's name],
wa aḥzābihi min khalā'iqik,
an yafruṭa `alayya aḥadun minhum aw yaṭghā,
`azza jāruk,
wa jalla thanā'uk,
wa lā ilāha illā ant.
O Allah, Lord of the seven heavens,
Lord of the Magnificent Throne,
be for me a support against [such and such a person] and his helpers from among your creatures,
lest any of them abuse me or do me wrong.
Mighty is Your patronage,
and glorious are Your praises.
There is none worthy of worship but You.
Reference:
Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in
Sahih Al-'Adab Al-Mufrad (no. 545).
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ،
وَرَبَّ الْعَرْشِ الْعَظِيمِ،
كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ،
وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ،
أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى،
عَزَّ جَارُكَ،
وَجَلَّ ثَنَاؤُكَ،
وَلاَ إِلَهَ إِلاَّ أَنْتَ
| Reference | : Hisn al-Muslim 129 |
Sunan an-Nasa'i 3889
It was narrated that Abu Ja'far Al-Khatmi - whose name was 'Umair bin Yazid - said:
"My paternal uncle sent me with a slave of his, to Sa'eed bin Al-Musayyab to ask him about Al-Muzara'ah. He said: 'Ibn 'Umar did not see anything wrong with it, until he heard the Hadith from Rafi' bin Khadij. Then he met him, and Rafi' said: "The Prophet came to Banu Harithah and saw some crops. He said: 'How good are the crops of Zubair.' They said: 'It is not Zubair's.' He said: 'Is the land not Zubair's?' They said: 'No (it is not his), rather he is leasing it.' The Messenger of Allah said: 'Take your crops and give him what he spent.' So we took our crops, and gave him what he had spent."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ أَبِي جَعْفَرٍ الْخَطْمِيِّ، - وَاسْمُهُ عُمَيْرُ بْنُ يَزِيدَ - قَالَ أَرْسَلَنِي عَمِّي وَغُلاَمًا لَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ أَسْأَلُهُ عَنِ الْمُزَارَعَةِ فَقَالَ كَانَ ابْنُ عُمَرَ لاَ يَرَى بِهَا بَأْسًا حَتَّى بَلَغَهُ عَنْ رَافِعِ بْنِ خَدِيجٍ حَدِيثٌ فَلَقِيَهُ فَقَالَ رَافِعٌ أَتَى النَّبِيُّ صلى الله عليه وسلم بَنِي حَارِثَةَ فَرَأَى زَرْعًا فَقَالَ " مَا أَحْسَنَ زَرْعَ ظُهَيْرٍ ". فَقَالُوا لَيْسَ لِظُهَيْرٍ. فَقَالَ " أَلَيْسَ أَرْضُ ظُهَيْرٍ ". قَالُوا بَلَى وَلَكِنَّهُ أَزْرَعَهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا زَرْعَكُمْ وَرُدُّوا إِلَيْهِ نَفَقَتَهُ ". قَالَ فَأَخَذْنَا زَرْعَنَا وَرَدَدْنَا إِلَيْهِ نَفَقَتَهُ. وَرَوَاهُ طَارِقُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَعِيدٍ وَاخْتُلِفَ عَلَيْهِ فِيهِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3889 |
| In-book reference | : Book 35b, Hadith 33 |
| English translation | : Vol. 4, Book 35, Hadith 3920 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1929 f
'Adi b. Hatim reported:
I asked Allah's Messenger (may peace be upon him) about hunting the game with the help of Mi'rad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that) 'Adi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (by the dog). But if you find another dog besides it, and you fear that that dog (the second one) had caught it (the game) along with that (your dog) and killed it. then don't eat; for you recited the name of Allah on your dog and did not recite that on the other one (which joined your dog incidentally).
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، عَنْ
عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ "
مَا أَصَابَ بِحَدِّهِ فَكُلْهُ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ " . وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ فَقَالَ
" مَا أَمْسَكَ عَلَيْكَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ فَإِنَّ ذَكَاتَهُ أَخْذُهُ فَإِنْ وَجَدْتَ عِنْدَهُ كَلْبًا آخَرَ فَخَشِيتَ
أَنْ يَكُونَ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلاَ تَأْكُلْ إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى
غَيْرِهِ " .
| Reference | : Sahih Muslim 1929f |
| In-book reference | : Book 34, Hadith 6 |
| USC-MSA web (English) reference | : Book 21, Hadith 4737 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3854
Narrated `Abdullah:
While the Prophet was prostrating, surrounded by some of Quraish, `Uqba bin Abi Mu'ait brought the intestines (i.e. Abdominal contents) of a camel and put them over the back of the Prophet. The Prophet did not raise his head, (till) Fatima, came and took it off his back and cursed the one who had done the harm. The Prophet said, "O Allah! Destroy the chiefs of Quraish, Abu Jahl bin Hisham, `Utba bin Rabi`al, Shaba bin Rabi`a, Umaiya bin Khalaf or Ubai bin Khalaf." (The sub-narrator Shu`ba, is not sure of the last name.) I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ، فَقَذَفَهُ عَلَى ظَهْرِ النَّبِيِّ صلى الله عليه وسلم، فَلَمْ يَرْفَعْ رَأْسَهُ فَجَاءَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ فَأَخَذَتْهُ مِنْ ظَهْرِهِ، وَدَعَتْ عَلَى مَنْ صَنَعَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اللَّهُمَّ عَلَيْكَ الْمَلأَ مِنْ قُرَيْشٍ أَبَا جَهْلِ بْنَ هِشَامٍ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَشَيْبَةَ بْنَ رَبِيعَةَ، وَأُمَيَّةَ بْنَ خَلَفٍ ـ أَوْ أُبَىَّ بْنَ خَلَفٍ ". شُعْبَةُ الشَّاكُّ ـ فَرَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ، فَأُلْقُوا فِي بِئْرٍ غَيْرَ أُمَيَّةَ أَوْ أُبَىٍّ تَقَطَّعَتْ أَوْصَالُهُ، فَلَمْ يُلْقَ فِي الْبِئْرِ.
| Reference | : Sahih al-Bukhari 3854 |
| In-book reference | : Book 63, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 193 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1383
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) used to teach us Istikharah, just as he used to teach us a
Surah of the Qur’an. He said: ‘If anyone of you is deliberating
about
a decision he has to make, then let him pray two Rak’ah of
non-
obligatory prayer, then say: Allahumma inni astakhiruka bi
‘ilmika wa
astaqdiruka bi qudratika wa as’aluka min
fadlikal-‘azim, fa innaka
taqdiru wa la aqdir, wa ta’lamu wa la
a’lam, wa Anta ‘allamul-ghuyub.
Allahumma in kunta ta’lamu
hadhal-amra (then the matter should be
mentioned by name) ma kan min
shay’in khairan li fi dini wa ma’ashi wa
‘aqibati amri, aw
khairanli fi ‘ajili amri wa ajilihi, faqdurhu li wa
yassirhu li wa
barik li fihi. Wa in kunta ta’lamu [O Allah, I seek
Your guidance
(in making a choice) by virtue of Your knowledge, and I
seek ability
by virtue of Your power, and I ask You of Your great
bounty. You have
power, I have none. And You know, I know not. You are
the Knower of
hidden things. O Allah, if in Your knowledge, this
matter (then it
should be mentioned by name) is good for me in my
religion, my
livelihood and my affairs, or both in this world and in
the Hereafter
then ordain it for me, make it easy for me, and bless it
for me. And
if in Your knowledge]. Then saying similar to what he said
the first
time, except: Wa in kana sharran li fasrifhu ‘anni wasrifni
‘anhu
waqdur li al-khair haithuma kana thumma raddini bihi (If it is
bad
for me then turn it away from me and turn me away from it, and
ordain
for me the good wherever it may be and make me pleased with
it).’”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا الاِسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ - فَيُسَمِّيهِ مَا كَانَ مِنْ شَىْءٍ - خَيْرًا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ - يَقُولُ مِثْلَ مَا قَالَ فِي الْمَرَّةِ الأُولَى - وَإِنْ كَانَ شَرًّا لِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُمَا كَانَ ثُمَّ رَضِّنِي بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1383 |
| In-book reference | : Book 5, Hadith 581 |
| English translation | : Vol. 1, Book 5, Hadith 1383 |
Sunan Abi Dawud 2061
A’ishah wife of the Prophet(saws) and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah(saws) adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah(saws), we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet (saws) said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet (saws) refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet (saws) to Salim exclusive of the people.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأُمِّ سَلَمَةَ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ كَانَ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوُرِّثَ مِيرَاثَهُ حَتَّى أَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى فِي ذَلِكَ { ادْعُوهُمْ لآبَائِهِمْ } إِلَى قَوْلِهِ { فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ } فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ - وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ - فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي فُضْلاً وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ مَا قَدْ عَلِمْتَ فَكَيْفَ تَرَى فِيهِ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " أَرْضِعِيهِ " . فَأَرْضَعَتْهُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2061 |
| In-book reference | : Book 12, Hadith 16 |
| English translation | : Book 11, Hadith 2056 |
Sunan Abi Dawud 2602
Narrated Ali ibn AbuTalib:
Ali ibn Rabi'ah said: I was present with Ali while a beast was brought to him to ride. When he put his foot in the stirrup, he said: "In the name of Allah." Then when he sat on its back, he said: "Praise be to Allah." He then said: "Glory be to Him Who has made this subservient to us, for we had not the strength, and to our Lord do we return." He then said: "Praise be to Allah (thrice); Allah is Most Great (thrice): glory be to Thee, I have wronged myself, so forgive me, for only Thou forgivest sins." He then laughed. He was asked: At what did you laugh? He replied: I saw the Messenger of Allah (saws) do as I have done, and laugh after that. I asked: Messenger of Allah , at what are you laughing? He replied: Your Lord, Most High, is pleased with His servant when he says: "Forgive me my sins." He know that no one forgives sins except Him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ شَهِدْتُ عَلِيًّا - رضى الله عنه - وَأُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ { سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ } ثُمَّ قَالَ الْحَمْدُ لِلَّهِ . ثَلاَثَ مَرَّاتٍ . ثُمَّ قَالَ اللَّهُ أَكْبَرُ . ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ . ثُمَّ ضَحِكَ فَقِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ أَىِّ شَىْءٍ ضَحِكْتَ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فَعَلَ كَمَا فَعَلْتُ ثُمَّ ضَحِكَ فَقُلْتُ يَا رَسُولَ اللَّهِ مِنْ أَىِّ شَىْءٍ ضَحِكْتَ قَالَ " إِنَّ رَبَّكَ يَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ اغْفِرْ لِي ذُنُوبِي يَعْلَمُ أَنَّهُ لاَ يَغْفِرُ الذُّنُوبَ غَيْرِي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2602 |
| In-book reference | : Book 15, Hadith 126 |
| English translation | : Book 14, Hadith 2596 |
Sahih Muslim 1700 a
Al-Bara' b. 'Azib reported:
There happened to pass by Allah's Apostle (may peace be upon him) a Jew blackened and lashed. Allah's Apostle (may peace be upon him) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, I am the first to revive Thy command when they had made it dead. He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse):" O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you..." up to" is vouchsafed unto you, accept it" (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it. It was (then) that Allah, the Majestic and Great, sent down (these verses):" And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth" (v. 44) ;" And they who do not judge in accordance with what Allah has revealed-they, they indeed are the wrongdoers" (v. 45) ;" And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا فَدَعَاهُمْ صلى الله عليه وسلم فَقَالَ " هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالُوا نَعَمْ . فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ " أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالَ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ قُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ " . فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ} إِلَى قَوْلِهِ { إِنْ ...
| Reference | : Sahih Muslim 1700a |
| In-book reference | : Book 29, Hadith 43 |
| USC-MSA web (English) reference | : Book 17, Hadith 4214 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3027
Narrated Amir ibn Shahr:
When the Messenger of Allah (saws) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.
I said: Yes. So I proceeded until I came to the Messenger of Allah (saws). I liked his motive and my people embraced Islam. The Messenger of Allah (saws) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam.
Akk was told: Go to the Messenger of Allah (saws), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (saws) wrote a document for him:
"In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa'id ibn al-'As."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي أُسَامَةَ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَامِرِ بْنِ شَهْرٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لِي هَمْدَانُ هَلْ أَنْتَ آتٍ هَذَا الرَّجُلَ وَمُرْتَادٌ لَنَا فَإِنْ رَضِيتَ لَنَا شَيْئًا قَبِلْنَاهُ وَإِنْ كَرِهْتَ شَيْئًا كَرِهْنَاهُ قُلْتُ نَعَمْ . فَجِئْتُ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَضِيتُ أَمْرَهُ وَأَسْلَمَ قَوْمِي وَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذَا الْكِتَابَ إِلَى عُمَيْرٍ ذِي مَرَّانَ قَالَ وَبَعَثَ مَالِكَ بْنَ مِرَارَةَ الرَّهَاوِيَّ إِلَى الْيَمَنِ جَمِيعًا فَأَسْلَمَ عَكٌّ ذُو خَيْوَانَ . قَالَ فَقِيلَ لِعَكٍّ انْطَلِقْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَخُذْ مِنْهُ الأَمَانَ عَلَى قَرْيَتِكَ وَمَالِكَ فَقَدِمَ وَكَتَبَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ لِعَكٍّ ذِي خَيْوَانَ إِنْ كَانَ صَادِقًا فِي أَرْضِهِ وَمَالِهِ وَرَقِيقِهِ فَلَهُ الأَمَانُ وَذِمَّةُ اللَّهِ وَذِمَّةُ مُحَمَّدٍ رَسُولِ اللَّهِ " . وَكَتَبَ خَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3027 |
| In-book reference | : Book 20, Hadith 100 |
| English translation | : Book 19, Hadith 3021 |
Sahih al-Bukhari 53
Narrated Abu Jamra:
I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).
Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أَقْعُدُ مَعَ ابْنِ عَبَّاسٍ، يُجْلِسُنِي عَلَى سَرِيرِهِ فَقَالَ أَقِمْ عِنْدِي حَتَّى أَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي، فَأَقَمْتُ مَعَهُ شَهْرَيْنِ، ثُمَّ قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنِ الْقَوْمُ أَوْ مَنِ الْوَفْدُ ". قَالُوا رَبِيعَةُ. قَالَ " مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ". فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّا لاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرِ الْحَرَامِ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، فَمُرْنَا بِأَمْرٍ فَصْلٍ، نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، وَنَدْخُلْ بِهِ الْجَنَّةَ. وَسَأَلُوهُ عَنِ الأَشْرِبَةِ. فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ، أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ. قَالَ " أَتَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصِيَامُ رَمَضَانَ، وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ ". وَنَهَاهُمْ عَنْ أَرْبَعٍ عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ. وَرُبَّمَا قَالَ الْمُقَيَّرِ. وَقَالَ " احْفَظُوهُنَّ ...
| Reference | : Sahih al-Bukhari 53 |
| In-book reference | : Book 2, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 51 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4898
It was narrated that 'Aishah said:
"A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: 'Are you interceding with me concerning one of ht Hadd punishments decreed by Allah?' Usamah said: 'Pray for forgiveness for me, O Messenger of Allah! Then the Messenger of Allah stood up that evening, he praised and glorified Allah, the mighty and sublime, as he deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they let him go. But if a low-class person stole, they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then he cut off that woman."
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، قَالَ أَخْبَرَنِي أَبِي، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَعَارَتِ امْرَأَةٌ عَلَى أَلْسِنَةِ أُنَاسٍ يُعْرَفُونَ - وَهِيَ لاَ تُعْرَفُ - حُلِيًّا فَبَاعَتْهُ وَأَخَذَتْ ثَمَنَهُ فَأُتِيَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَعَى أَهْلُهَا إِلَى أُسَامَةَ بْنِ زَيْدٍ فَكَلَّمَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِيهَا فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُكَلِّمُهُ ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْفَعُ إِلَىَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " . فَقَالَ أُسَامَةُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ . ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّتَئِذٍ فَأَثْنَى عَلَى اللَّهِ عَزَّ وَجَلَّ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّمَا هَلَكَ النَّاسُ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ الشَّرِيفُ فِيهِمْ تَرَكُوهُ وَإِذَا سَرَقَ الضَّعِيفُ فِيهِمْ أَقَامُوا عَلَيْهِ الْحَدَّ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " . ثُمَّ قَطَعَ تِلْكَ الْمَرْأَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4898 |
| In-book reference | : Book 46, Hadith 29 |
| English translation | : Vol. 5, Book 46, Hadith 4902 |
Sunan Abi Dawud 4749
AbdusSalam ibn AbuHazim AbuTalut said:
I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammadan [i.e. Companion of Muhammad (saws)] of yours is short and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think I would remain amongst a people who would criticize me for having had the company of Muhammad (saws).
Thereupon Ubaydullah said to him: The company of Muhammad (saws) is a honour for you, not a disgrace. He added: I called for you to ask about the Haud (reservoir or cistern). Did you hear the Messenger of Allah (saws) say anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. Whoever disbelieves in it, may Allah not supply him with water from it. He then went away angrily.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ أَبِي حَازِمٍ أَبُو طَالُوتَ، قَالَ شَهِدْتُ أَبَا بَرْزَةَ دَخَلَ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَحَدَّثَنِي فُلاَنٌ، سَمَّاهُ مُسْلِمٌ وَكَانَ فِي السِّمَاطِ فَلَمَّا رَآهُ عُبَيْدُ اللَّهِ قَالَ : إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ، فَفَهِمَهَا الشَّيْخُ فَقَالَ مَا كُنْتُ أَحْسِبُ أَنِّي أَبْقَى فِي قَوْمٍ يُعَيِّرُونِي بِصُحْبَةِ مُحَمَّدٍ صلى الله عليه وسلم فَقَالَ لَهُ عُبَيْدُ اللَّهِ إِنَّ صُحْبَةَ مُحَمَّدٍ صلى الله عليه وسلم لَكَ زَيْنٌ غَيْرُ شَيْنٍ ثُمَّ قَالَ : إِنَّمَا بُعِثْتُ إِلَيْكَ لأَسْأَلَكَ عَنِ الْحَوْضِ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ فِيهِ شَيْئًا فَقَالَ أَبُو بَرْزَةَ : نَعَمْ لاَ مَرَّةً وَلاَ ثِنْتَيْنِ وَلاَ ثَلاَثًا وَلاَ أَرْبَعًا وَلاَ خَمْسًا، فَمَنْ كَذَّبَ بِهِ فَلاَ سَقَاهُ اللَّهُ مِنْهُ ثُمَّ خَرَجَ مُغْضَبًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4749 |
| In-book reference | : Book 42, Hadith 154 |
| English translation | : Book 41, Hadith 4731 |
Sunan Ibn Majah 1618
It was
narrated that ‘Ubaidullah bin ‘Abdullah said:
“I asked
‘Aishah:
‘O mother! Tell me about the sickness of the Messenger of
Allah
(SAW).’ She said: ‘He felt pain and started to spit (over his
body), and we began to compare his spittle to the spittle of a person
eating raisins. Like a person eating raisins and spitting out the
seeds. He used to go around among his wives, but when he became ill,
he asked them permission to stay in the house of ‘Aishah and that
they
should come to him in turns.’ She said: ‘The Messenger of
Allah (SAW)
entered upon me, (supported) between two men, with his
feet making
lines along the ground. One of them was ‘Abbas.’ I
told Ibn ‘Abbas
this Hadith and he said: ‘Do you know who the
other man was whom
‘Aishah did not name? He was ‘Ali bin Abu
Talib.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ: سَأَلْتُ عَائِشَةَ فَقُلْتُ: أَىْ أُمَّهْ أَخْبِرِينِي عَنْ مَرَضِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَتِ: اشْتَكَى فَعَلَقَ يَنْفُثُ فَجَعَلْنَا نُشَبِّهُ نَفْثَهُ بِنَفْثَةِ آكِلِ الزَّبِيبِ وَكَانَ يَدُورُ عَلَى نِسَائِهِ فَلَمَّا ثَقُلَ اسْتَأْذَنَهُنَّ أَنْ يَكُونَ فِي بَيْتِ عَائِشَةَ وَأَنْ يَدُرْنَ عَلَيْهِ . قَالَتْ: فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ بِالأَرْضِ أَحَدُهُمَا الْعَبَّاسُ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ فَقَالَ: أَتَدْرِي مَنِ الرَّجُلُ الَّذِي لَمْ تُسَمِّهِ عَائِشَةُ؟ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1618 |
| In-book reference | : Book 6, Hadith 186 |
| English translation | : Vol. 1, Book 6, Hadith 1618 |
Sahih al-Bukhari 1212
Narrated `Aisha:
Once the sun eclipsed and Allah's Apostle stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second rak`a and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw `Amr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ قَالَتْ عَائِشَةُ خَسَفَتِ الشَّمْسُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَقَرَأَ سُورَةً طَوِيلَةً، ثُمَّ رَكَعَ فَأَطَالَ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ اسْتَفْتَحَ بِسُورَةٍ أُخْرَى، ثُمَّ رَكَعَ حَتَّى قَضَاهَا وَسَجَدَ، ثُمَّ فَعَلَ ذَلِكَ فِي الثَّانِيَةِ، ثُمَّ قَالَ
" إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى يُفْرَجَ عَنْكُمْ، لَقَدْ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَىْءٍ وُعِدْتُهُ، حَتَّى لَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ، وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ، وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَىٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ ".
| Reference | : Sahih al-Bukhari 1212 |
| In-book reference | : Book 21, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 303 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1398
Narrated Ibn `Abbas:
A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْحَىَّ مِنْ رَبِيعَةَ قَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، وَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي الشَّهْرِ الْحَرَامِ، فَمُرْنَا بِشَىْءٍ نَأْخُذُهُ عَنْكَ، وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا. قَالَ " آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ وَشَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ـ وَعَقَدَ بِيَدِهِ هَكَذَا ـ وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ ". وَقَالَ سُلَيْمَانُ وَأَبُو النُّعْمَانِ عَنْ حَمَّادٍ " الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ".
| Reference | : Sahih al-Bukhari 1398 |
| In-book reference | : Book 24, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 482 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3967
Qatada told that Anas b. Malik mentioned to him on the authority of Abu Talha that at the battle of Badr God’s prophet ordered twenty-four of the strong men of Quraish to be cast into one of the wells of Badr cased with stones which was corrupt and corrupting. When he prevailed over an enemy he stayed three nights on the field of battle; and when the third day came at Badr he ordered his riding-beast to be saddled. He then walked followed by his companions till he came to the mouth of the well, when he began to call them by their names and their fathers’ names, saying, “So and so son of so and so, so and so son of so and so, does it please you that you obeyed God and His Messenger? We have found what our Lord promised us to be true. Have you found what your Lord promised you to be true?” ‘Umar said, “Messenger of God, what you are addressing are only bodies without spirits.” The Prophet replied, “By Him in whose hand Muhammad's soul is, you cannot hear what I say better than they.” A version has, “You cannot hear better than they, but they cannot answer.”
(Bukhari and Muslim.) Bukhari added that Qatada said God brought them to life and made them hear what he said by way of rebuke, humiliation, revenge, and to produce grief and repentance.
وَعَنْ قَتَادَةَ قَالَ: ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ عَنْ أَبِي طَلْحَةَ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ يَوْمَ بَدْرٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلًا مِنْ صَنَادِيدِ قُرَيْشٍ فَقَذَفُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ خَبِيثٍ مُخْبِثٍ وَكَانَ ذَا ظهرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثَ لَيَالٍ فَلَمَّا كَانَ بِبَدْرٍ الْيَوْمَ الثَّالِثَ أَمَرَ بِرَاحِلَتِهِ فَشَدَّ عَلَيْهَا رَحْلَهَا ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ حَتَّى قَامَ عَلَى شَفَةِ الرَّكِيِّ فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وأسماءِ آبائِهم: «يَا فُلَانَ بْنَ فُلَانٍ وَيَا فُلَانُ بْنَ فُلَانٍ أَيَسُرُّكُمْ أَنَّكُمْ أَطَعْتُمُ اللَّهَ وَرَسُولَهُ؟ فَإِنَّا قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجدتمْ مَا وعدَكم رَبُّكُمْ حَقًّا؟» فَقَالَ عُمَرُ: يَا رَسُولَ اللَّهِ مَا تُكَلِّمَ مِنْ أَجْسَادٍ لَا أَرْوَاحَ لَهَا؟ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ» . وَفِي رِوَايَةٍ: «مَا أَنْتُمْ بِأَسْمَعَ مِنْهُمْ وَلَكِنْ لَا يُجِيبُونَ» . مُتَّفَقٌ عَلَيْهِ. وَزَادَ الْبُخَارِيُّ: قَالَ قَتَادَةُ: أَحْيَاهُمُ اللَّهُ حَتَّى أَسْمَعَهُمْ قولَه توْبيخاً وتصغيرا ونقمة وحسرة وندما
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3967 |
| In-book reference | : Book 19, Hadith 179 |
Jami` at-Tirmidhi 1568
Narrated 'Imran bin Husain:
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمِّهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَمُّ أَبِي قِلاَبَةَ هُوَ أَبُو الْمُهَلَّبِ وَاسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو وَيُقَالُ مُعَاوِيَةُ بْنُ عَمْرٍو وَأَبُو قِلاَبَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ الْجَرْمِيُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ لِلإِمَامِ أَنْ يَمُنَّ عَلَى مَنْ شَاءَ مِنَ الأُسَارَى وَيَقْتُلَ مَنْ شَاءَ مِنْهُمْ وَيَفْدِيَ مَنْ شَاءَ . وَاخْتَارَ بَعْضُ أَهْلِ الْعِلْمِ الْقَتْلَ عَلَى الْفِدَاءِ . وَقَالَ الأَوْزَاعِيُّ بَلَغَنِي أَنَّ هَذِهِ الآيَةَ مَنْسُوخَةٌ قَوْلُهُ تَعَالَى: (فَإِِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً) نَسَخَتْهَا: (وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ) حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنِ الأَوْزَاعِيِّ . قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِذَا أُسِرَ الأَسِيرُ يُقْتَلُ أَوْ يُفَادَى أَحَبُّ إِلَيْكَ قَالَ إِنْ قَدَرُوا أَنْ يُفَادُوا فَلَيْسَ بِهِ بَأْسٌ وَإِنْ قُتِلَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1568 |
| In-book reference | : Book 21, Hadith 29 |
| English translation | : Vol. 3, Book 19, Hadith 1568 |
Sunan Abi Dawud 2111
Narrated Sahl b. Sa'd al-Sa'idi :
A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, I have offered myself to you. When she stood for a long time, a man got up and said: Messenger of Allah, marry her to me if you have no need for her. The Messenger of Allah (saws) asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah (saws) said: If you give your lower garment, you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something, even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah (saws) said: Do you know anything from the Qur'an ? He said: Yes, I know surah so and so, which he named. The Messenger of Allah (saws) said: I have given you her in marriage for the part of the Qur'an which you know.
حَدَّثَنِي الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ . فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ " . فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكَ إِنْ أَعْطَيْتَهَا إِزَارَكَ جَلَسْتَ وَلاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا " . قَالَ لاَ أَجِدُ شَيْئًا . قَالَ " فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2111 |
| In-book reference | : Book 12, Hadith 66 |
| English translation | : Book 11, Hadith 2106 |
Sunan Abi Dawud 4960
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If I survive (God willing), I shall forbid my people to give the names Nafi' (beneficial), Aflah (successful) and Barakah (blessing). Al-A'mash said: I do not know whether he mentioned Nafi' or not. When a man comes and asks: Is there Barakah (blessing)? The people say: No.
Abu Dawud said: A similar tradition has been transmitted by Abu al-Zubair on the authority of Jabir from the Prophet (saws) through a different chain of narrators. This version has no mention of Barakah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ عِشْتُ إِنْ شَاءَ اللَّهُ أَنْهَى أُمَّتِي أَنْ يُسَمُّوا نَافِعًا وَأَفْلَحَ وَبَرَكَةَ " . قَالَ الأَعْمَشُ وَلاَ أَدْرِي ذَكَرَ نَافِعًا أَمْ لاَ " فَإِنَّ الرَّجُلَ يَقُولُ إِذَا جَاءَ أَثَمَّ بَرَكَةٌ فَيَقُولُونَ لاَ " . قَالَ أَبُو دَاوُدَ رَوَى أَبُو الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ لَمْ يَذْكُرْ بَرَكَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4960 |
| In-book reference | : Book 43, Hadith 188 |
| English translation | : Book 42, Hadith 4942 |
Mishkat al-Masabih 840
An-Nu‘man b. Bashir said that God’s Messenger used to recite at the two festivals1 and on Friday, “Glorify the name of your most high Lord", 2 and “Has the story of the overwhelming event reached you?"3 He said that when a festival and a Friday coincided he recited them both at the two prayers.
1. Id al-Fitr at the end of Ramadan, and Id al-Adha on the 10th of Dhul Hijja, when sacrifices are made. The former is called the lesser and latter the greater.
2. Al-Qur’an; 87.
3. Al-Qur'an, 88.
Muslim transmitted it.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
و (هَل أَتَاك حَدِيث الغاشية)
قَالَ: وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ قَرَأَ بِهِمَا فِي الصَّلَاتَيْنِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 840 |
| In-book reference | : Book 4, Hadith 266 |
Mishkat al-Masabih 916
Jabir said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.”
Nasa’i transmitted it.
عَن جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ من الْقُرْآن: «بِسم الله وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 916 |
| In-book reference | : Book 4, Hadith 339 |
Mishkat al-Masabih 1029
‘Amr b. al-‘As said:
God’s Messenger taught me fifteen prostrations, while reciting the Qur’an, including three in al-Mufassal, 1 and two in sura al-Hajj2.
1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras.
2. Al-Qur’an; 22
Abu Dawud and Ibn Majah transmitted it.
عَن عَمْرو بن الْعَاصِ قَالَ: أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلَاثٌ فِي الْمُفَصَّلِ وَفِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1029 |
| In-book reference | : Book 4, Hadith 447 |
Mishkat al-Masabih 5433
Anas reported God's messenger as saying, "The people will establish cities, Anas, and one of them will be called al-Basra. If you should pass by it or enter it, avoid its salt-marshes, its river front, its palm trees, its market, and the gate of its commanders, and keep to its environs, for the earth will swallow some people up, pelting rain will fall and earthquakes will take place in it, and there will be people who will spend the night in it and become apes and swine in the morning."
. . . transmitted it. (The name of the source is omitted in the text. The tradition is in Abu Dawud, Malahim, 10).
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَا أَنَسُ إِنَّ النَّاسَ يمصِّرون أمصاراً فَإِن مِصْرًا مِنْهَا يُقَالُ لَهُ: الْبَصْرَةُ فَإِنْ أَنْتَ مَرَرْتَ بِهَا أَوْ دَخَلْتَهَا فَإِيَّاكَ وَسِبَاخَهَا وَكَلَأَهَا ونخيلها وَسُوقَهَا وَبَابَ أُمَرَائِهَا وَعَلَيْكَ بِضَوَاحِيهَا فَإِنَّهُ يَكُونُ بهَا خَسْفٌ وقذفٌ ورجْفٌ وقومٌ يبيتُونَ ويصبحون قردة وَخَنَازِير " رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5433 |
| In-book reference | : Book 27, Hadith 54 |
Mishkat al-Masabih 5954
Ibn `Umar told that 'Umar sent off an army over which he appointed a man called Sariya as commander. While `Umar was addressing the people he began to shout, `Keep near the mountain, Sari[*]" A messenger came later from the army and said, "Commander of the faithful, we met our enemy and they routed us, then someone began to shout, `Keep near the mountain, Sari,' so we set our backs to the mountain and God most high routed them."
*A shortened form of the man's name.
Baihaqi transmitted it in Dala'il an-nubuwa.
وَعَن ابْن عمر أَنَّ عُمَرَ بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلًا يُدْعَى سَارِيَةَ فَبَيْنَمَا عُمَرُ يَخْطُبُ فَجَعَلَ يَصِيحُ: يَا أَمِيرَ الْمُؤْمِنِينَ لَقِيَنَا عَدُوُّنَا فَهَزَمُونَا فَإِذَا بِصَائِحٍ يَصِيحُ: يَا سَارِيَ الْجَبَلَ. فَأَسْنَدْنَا ظُهُورَنَا إِلَى الْجَبَلِ فَهَزَمَهُمُ اللَّهُ تَعَالَى
رَوَاهُ الْبَيْهَقِيُّ فِي دَلَائِل النُّبُوَّة
| Reference | : Mishkat al-Masabih 5954 |
| In-book reference | : Book 29, Hadith 210 |
Sahih al-Bukhari 5503
Narrated Rafi` bin Khadij:
that he said, "O Allah's Apostle! We have no knife." The Prophet said, "if the killing tool causes blood to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel ran away and it was stopped (with an arrow). The Prophet then said, "Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it in this manner (i.e. shoot it with an arrow).
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رَافِعٍ، عَنْ جَدِّهِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ لَيْسَ لَنَا مُدًى. فَقَالَ " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ، لَيْسَ الظُّفُرَ وَالسِّنَّ، أَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ، وَأَمَّا السِّنُّ فَعَظْمٌ ". وَنَدَّ بَعِيرٌ فَحَبَسَهُ فَقَالَ " إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا هَكَذَا ".
| Reference | : Sahih al-Bukhari 5503 |
| In-book reference | : Book 72, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 411 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1386
It was narrated from Abu Hurairah, who was attributing it to the Prophet (SAW):
"When Friday comes, at every gate of the masjid there are angels who write down the people's names in the order in which they come, then when the Imam comes out, they roll up the scrolls and listen to the Khutbah. The one who comes early to the prayer is like the one who sacrifices a camel, then the one who comes after him is like the one who sacrifices a cow, then the one who comes after him is like the one who sacrifices a ram" until he mentioned a chicken and an egg.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى مَنَازِلِهِمُ الأَوَّلَ فَالأَوَّلَ فَإِذَا خَرَجَ الإِمَامُ طُوِيَتِ الصُّحُفُ وَاسْتَمَعُوا الْخُطْبَةَ فَالْمُهَجِّرُ إِلَى الصَّلاَةِ كَالْمُهْدِي بَدَنَةً ثُمَّ الَّذِي يَلِيهِ كَالْمُهْدِي بَقَرَةً ثُمَّ الَّذِي يَلِيهِ كَالْمُهْدِي كَبْشًا " . حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1386 |
| In-book reference | : Book 14, Hadith 23 |
| English translation | : Vol. 2, Book 14, Hadith 1387 |
Sahih al-Bukhari 3060
Narrated Hudhaifa:
The Prophet said (to us), " List the names of those people who have announced that they are Muslims." So, we listed one thousand and five hundred men. Then we wondered, "Should we be afraid (of infidels) although we are one thousand and five hundred in number?" No doubt, we witnessed ourselves being afflicted with such bad trials that one would have to offer the prayer alone in fear.
Narrated Al-A`mash:
"We (listed the Muslims and) found them five hundred." And Abu Muawiya said, "Between six hundred to seven hundred."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" اكْتُبُوا لِي مَنْ تَلَفَّظَ بِالإِسْلاَمِ مِنَ النَّاسِ ". فَكَتَبْنَا لَهُ أَلْفًا وَخَمْسَمِائَةِ رَجُلٍ، فَقُلْنَا نَخَافُ وَنَحْنُ أَلْفٌ وَخَمْسُمِائَةٍ فَلَقَدْ رَأَيْتُنَا ابْتُلِينَا حَتَّى إِنَّ الرَّجُلَ لَيُصَلِّي وَحْدَهُ وَهْوَ خَائِفٌ.
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، فَوَجَدْنَاهُمْ خَمْسَمِائَةٍ. قَالَ أَبُو مُعَاوِيَةَ مَا بَيْنَ سِتِّمِائَةٍ إِلَى سَبْعِمِائَةٍ.
| Reference | : Sahih al-Bukhari 3060 |
| In-book reference | : Book 56, Hadith 265 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 293 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 701
Narrated `Amr:
Jabir bin `Abdullah said, "Mu`adh bin Jabal used to pray with the Prophet and then go to lead his people in prayer Once he led the `Isha' prayer and recited Surat "Al-Baqara." Somebody left the prayer and Mu`adh criticized him. The news reached the Prophet and he said to Mu`adh, 'You are putting the people to trial,' and repeated it thrice (or said something similar) and ordered him to recite two medium Suras of Mufassal." (`Amr said that he had forgotten the names of those Suras).
وَحَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَ مُعَاذُ بْنُ جَبَلٍ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَرْجِعُ فَيَؤُمُّ قَوْمَهُ، فَصَلَّى الْعِشَاءَ فَقَرَأَ بِالْبَقَرَةِ، فَانْصَرَفَ الرَّجُلُ، فَكَأَنَّ مُعَاذًا تَنَاوَلَ مِنْهُ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " فَتَّانٌ فَتَّانٌ فَتَّانٌ " ثَلاَثَ مِرَارٍ أَوْ قَالَ " فَاتِنًا فَاتِنًا فَاتِنٌ " وَأَمَرَهُ بِسُورَتَيْنِ مِنْ أَوْسَطِ الْمُفَصَّلِ. قَالَ عَمْرٌو لاَ أَحْفَظُهُمَا.
| Reference | : Sahih al-Bukhari 701 |
| In-book reference | : Book 10, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 669 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2094
Narrated Abu Hazim:
Some men came to Sahl bin Sa`d to ask him about the pulpit. He replied, "Allah's Apostle sent for a woman (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Allah's Apostle . Allah's Apostle ordered it to be placed in the mosque: so, it was put and he sat on it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، قَالَ أَتَى رِجَالٌ إِلَى سَهْلِ بْنِ سَعْدٍ يَسْأَلُونَهُ عَنِ الْمِنْبَرِ، فَقَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ ـ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ ـ
" أَنْ مُرِي غُلاَمَكِ النَّجَّارَ، يَعْمَلُ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ ". فَأَمَرَتْهُ يَعْمَلُهَا مِنْ طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا، فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِهَا، فَأَمَرَ بِهَا فَوُضِعَتْ، فَجَلَسَ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 2094 |
| In-book reference | : Book 34, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 307 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1709
Sharik narrated this Hadith from Al-A'mash, from Mujahid, from Ibn 'Abbas, from the Prophet (saws) similarly, but he did not mention "from Abu Yahya" in it. This was narrated to us by Abu Kuraib from Yahya bin Adam, from Sharik. Abu Mu'awiyah reported it from Al-A'mash, from Mujahid, from the Prophet (saws) similarly. And Abu Yahya is Al-Qattat Al-Kufi, and it is said that his name is Zadhan.
[Abu 'Eisa said:
] There are narrations on this topic from Talhah, Jabir, Abu Sa'eed, and 'Ikrash bin Dhuwaib.
وَرَوَى شَرِيكٌ، هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي يَحْيَى . حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ عَنْ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ . وَرَوَى أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَأَبُو يَحْيَى هُوَ الْقَتَّاتُ الْكُوفِيُّ وَيُقَالُ اسْمُهُ زَاذَانُ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ طَلْحَةَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَعِكْرَاشِ بْنِ ذُؤَيْبٍ .
| Reference | : Jami` at-Tirmidhi 1709 |
| In-book reference | : Book 23, Hadith 42 |
| English translation | : Vol. 3, Book 21, Hadith 1709 |
Sahih al-Bukhari 3521
Narrated Sa`id bin Al-Musaiyab:
Al-Bahira was an animal whose milk was spared for the idols and other dieties, and so nobody was allowed to milk it. As-Saiba was an animal which they (i.e infidels) used to set free in the names of their gods so that it would not be used for carrying anything. Abu Huraira said, "The Prophet said, 'I saw `Amr bin 'Amir bin Luhai Al-Khuza`i dragging his intestines in the (Hell) Fire, for he was the first man who started the custom of releasing animals (for the sake of false gods).' "
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ الْبَحِيرَةُ الَّتِي يُمْنَعُ دَرُّهَا لِلطَّوَاغِيتِ وَلاَ يَحْلُبُهَا أَحَدٌ مِنَ النَّاسِ، وَالسَّائِبَةُ الَّتِي كَانُوا يُسَيِّبُونَهَا لآلِهَتِهِمْ فَلاَ يُحْمَلُ عَلَيْهَا شَىْءٌ. قَالَ وَقَالَ أَبُو هُرَيْرَةَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" رَأَيْتُ عَمْرَو بْنَ عَامِرِ بْنِ لُحَىٍّ الْخُزَاعِيَّ يَجُرُّ قُصْبَهُ فِي النَّارِ، وَكَانَ أَوَّلَ مَنْ سَيَّبَ السَّوَائِبَ ".
| Reference | : Sahih al-Bukhari 3521 |
| In-book reference | : Book 61, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 723 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 496
This tradition has been narrated by Dawud b. Sawar al-Muzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant, he should not look at her private part below her navel and above her knees.
Abu Dawud said:
Waki' misunderstood the name of Dawud b. Sawar. Abu Dawud al-Tayalisi has narrated this tradition from him. He said: Anu Hamzah Sawar al-Sairafi.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي دَاوُدُ بْنُ سَوَّارٍ الْمُزَنِيُّ، بِإِسْنَادِهِ وَمَعْنَاهُ وَزَادَ
" وَإِذَا زَوَّجَ أَحَدُكُمْ خَادِمَهُ عَبْدَهُ أَوْ أَجِيرَهُ فَلاَ يَنْظُرْ إِلَى مَا دُونَ السُّرَّةِ وَفَوْقَ الرُّكْبَةِ " . قَالَ أَبُو دَاوُدَ وَهِمَ وَكِيعٌ فِي اسْمِهِ وَرَوَى عَنْهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ هَذَا الْحَدِيثَ فَقَالَ حَدَّثَنَا أَبُو حَمْزَةَ سَوَّارٌ الصَّيْرَفِيُّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 496 |
| In-book reference | : Book 2, Hadith 106 |
| English translation | : Book 2, Hadith 496 |
Sunan Abi Dawud 3766
When we were at food with the Messenger of Allah(may peace be upon him) none of us put in his hand till the Messenger of Allah(may peace be upon him)put his hand first. Once we were at food with him. A nomad Arab came in as though he were being pushed, and he was about to put his hand in food when the Messenger of Allah (may peace be upon him) seized him by the hand. Then a girl came in as though she were being pushed, and she was about to put her hand in the food when the Messenger of Allah (may peace be upon him) seized her by the hand, and he said:
The devil considers the food when Allah’s name is not mentioned over it, and he brought his nomad Arab that it might be lawful by means of him, so I seized his hand: then he brought this girl that it might be lawful by means of her, so I seized her hand. By Him in Whose hand my soul is, His hand is in my hand along with their hands.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ أَبِي حُذَيْفَةَ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا إِذَا حَضَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم طَعَامًا لَمْ يَضَعْ أَحَدُنَا يَدَهُ حَتَّى يَبْدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَإِنَّا حَضَرْنَا مَعَهُ طَعَامًا فَجَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ فَذَهَبَ لِيَضَعَ يَدَهُ فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ثُمَّ جَاءَتْ جَارِيَةٌ كَأَنَّمَا تُدْفَعُ فَذَهَبَتْ لِتَضَعَ يَدَهَا فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهَا وَقَالَ
" إِنَّ الشَّيْطَانَ لَيَسْتَحِلُّ الطَّعَامَ الَّذِي لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ جَاءَ بِهَذَا الأَعْرَابِيِّ يَسْتَحِلُّ بِهِ فَأَخَذْتُ بِيَدِهِ وَجَاءَ بِهَذِهِ الْجَارِيَةِ يَسْتَحِلُّ بِهَا فَأَخَذْتُ بِيَدِهَا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ يَدَهُ لَفِي يَدِي مَعَ أَيْدِيهِمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3766 |
| In-book reference | : Book 28, Hadith 31 |
| English translation | : Book 27, Hadith 3757 |
Sunan an-Nasa'i 1300
It was narrated that Anas bin Malik said:
"I was sitting with the Messenger of Allah (SAW) and a man was standing and praying. When he bowed, prostrated and recited the tashahhud, he supplicated, and in his supplication he said: "Allahumma inni as'aluka bi-anna lakal-hamd, lailaha illa ant, al-mannanu badi'us-samawati wal-ard, ya dhal-jalali wal-ikram! Ya hayyu ya qayyum! Inni as'aluka. (O Allah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, the Bestower, the Creator of the heavens and earth, O Possessor of majesty and honor, O Ever-living, O-Eternal, I ask of You.)' The Prophet (SAW) said: 'Do you know what he has supplicated with?' They said: "Allah (SWT) and His Messenger know best." He said: 'By the One in Whose Hand is my soul, he called upon Allah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ حَفْصِ بْنِ أَخِي، أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جَالِسًا - يَعْنِي - وَرَجُلٌ قَائِمٌ يُصَلِّي فَلَمَّا رَكَعَ وَسَجَدَ وَتَشَهَّدَ دَعَا فَقَالَ فِي دُعَائِهِ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ يَا حَىُّ يَا قَيُّومُ إِنِّي أَسْأَلُكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " تَدْرُونَ بِمَا دَعَا " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ دَعَا اللَّهَ بِاسْمِهِ الْعَظِيمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1300 |
| In-book reference | : Book 13, Hadith 122 |
| English translation | : Vol. 2, Book 13, Hadith 1301 |
Sahih al-Bukhari 2125
Narrated Ata bin Yasar:
I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، قَالَ لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قُلْتُ أَخْبِرْنِي عَنْ صِفَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي التَّوْرَاةِ. قَالَ أَجَلْ، وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا، وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ، لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ سَخَّابٍ فِي الأَسْوَاقِ، وَلاَ يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا. تَابَعَهُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ هِلاَلٍ. وَقَالَ سَعِيدٌ عَنْ هِلاَلٍ عَنْ عَطَاءٍ عَنِ ابْنِ سَلاَمٍ. غُلْفٌ كُلُّ شَىْءٍ فِي غِلاَفٍ، سَيْفٌ أَغْلَفُ، وَقَوْسٌ غَلْفَاءُ، وَرَجُلٌ أَغْلَفُ إِذَا لَمْ يَكُنْ مَخْتُونًا.
| Reference | : Sahih al-Bukhari 2125 |
| In-book reference | : Book 34, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 335 |
| (deprecated numbering scheme) |
Sahih Muslim 1277 b
Hisham b. 'Urwa narrated on the authority of his father who reported:
I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:" Verily al-Safa' and al-Marwa are among the Signs of Allah." It (your assertion) were (correct), it would have been said like this:" There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَخْبَرَنِي أَبِي قَالَ، قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَىَّ جُنَاحًا أَنْ لاَ أَتَطَوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ . قَالَتْ لِمَ قُلْتُ لأَنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} الآيَةَ . فَقَالَتْ لَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا . إِنَّمَا أُنْزِلَ هَذَا فِي أُنَاسٍ مِنَ الأَنْصَارِ كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فِي الْجَاهِلِيَّةِ فَلاَ يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ صلى الله عليه وسلم لِلْحَجِّ ذَكَرُوا ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ .
| Reference | : Sahih Muslim 1277b |
| In-book reference | : Book 15, Hadith 286 |
| USC-MSA web (English) reference | : Book 7, Hadith 2924 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3555
It was
narrated from Sahl bin Sa’d Sa’idi that a woman came to the
Messenger of Allah (saw) with a woven sheet – he said:
* “What
type of
woven sheet?” He said: “A Shamlah.” She said: “O
Messenger of Allah, I
have woven this with my own hands for you to
wear.” The Messenger of
Allah (saw) took it, since he needed it. He
came out to us wearing it
as a lower wrap. So-and-so the son of
so-and-so.” – a man whose name
he told that day – said: “O
Messenger of Allah, how beautiful this
sheet is! Let me wear it.”
He said: “Yes.” When he went inside he
folded it up and sent it
to him. The people said to him: “By Allah,
you have not done well.
The Prophet (saw) wore it because he needed
it, then you asked for
it, and you knew that he would not refuse
anyone who asked him for
something.” He said: “By Allah, I did not ask
for it so that I
could wear it, rather I asked for it so that it could
be my shroud.”
Sahl said: “And it became his shroud the day he died.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِبُرْدَةٍ - قَالَ وَمَا الْبُرْدَةُ قَالَ الشَّمْلَةُ - قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي لأَكْسُوَكَهَا . فَأَخَذَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا فَخَرَجَ عَلَيْنَا فِيهَا وَإِنَّهَا لإِزَارُهُ فَجَاءَ فُلاَنُ بْنُ فُلاَنٍ - رَجُلٌ سَمَّاهُ يَوْمَئِذٍ - فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ الْبُرْدَةَ اكْسُنِيهَا . قَالَ
" نَعَمْ " . فَلَمَّا دَخَلَ طَوَاهَا وَأَرْسَلَ بِهَا إِلَيْهِ فَقَالَ لَهُ الْقَوْمُ وَاللَّهِ مَا أَحْسَنْتَ كُسِيَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا ثُمَّ سَأَلْتَهُ إِيَّاهَا وَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً . فَقَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ إِيَّاهَا لأَلْبَسَهَا وَلَكِنْ سَأَلْتُهُ إِيَّاهَا لِتَكُونَ كَفَنِي . فَقَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ يَوْمَ مَاتَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3555 |
| In-book reference | : Book 32, Hadith 6 |
| English translation | : Vol. 4, Book 32, Hadith 3555 |
Jami` at-Tirmidhi 3320
Al-Ahnaf bin Wais narrated :
from Al-Abbas bin Abdul-Muttalib who claimed that he was sitting in Al-Batha with a group, and the Messenger of Allah was sitting amongst them, when a cloud passed over them. They looked at it, and the Messenger of Allah said: ‘Di you know what its name it?’ They said: ‘Yes. This is As-Sahab (cloud).’ The Messenger of Allah saidl: ‘Al-Muzn (rain cloud)?’ They said: ‘Yes. This is As-Sahab (cloud).’ Then the Messenger of Allah said: ‘Do you know how much distance there is between the heavens and the earth?’ They said: ‘No, by Allah we do not know.’ He said: ‘The distance between every two of them is either seventy-one, or two, or three, years, and the heaven that is above that one is like that.’ Until he enumerated Seven heavens like that. Then he said: ‘Above the seventh heaven is a sea, Between its highest part and its lowest is just as there is between one heaven to another heaven. Then above their backs is the Throne. Between its lowest and highest parts is the same as what is between one heaven to another heaven, and Allah is above that.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ زَعَمَ أَنَّهُ كَانَ جَالِسًا فِي الْبَطْحَاءِ فِي عِصَابَةٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِيهِمْ إِذْ مَرَّتْ عَلَيْهِمْ سَحَابَةٌ فَنَظَرُوا إِلَيْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَدْرُونَ مَا اسْمُ هَذِهِ " . قَالُوا نَعَمْ هَذَا السَّحَابُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالْمُزْنُ " . قَالُوا وَالْمُزْنُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالْعَنَانُ " . قَالُوا وَالْعَنَانُ . ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَدْرُونَ كَمْ بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ " . فَقَالُوا لاَ وَاللَّهِ مَا نَدْرِي . قَالَ " فَإِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ وَإِمَّا اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً وَالسَّمَاءُ الَّتِي فَوْقَهَا كَذَلِكَ " . حَتَّى عَدَّدَهُنَّ سَبْعَ سَمَوَاتٍ كَذَلِكَ ثُمَّ قَالَ " فَوْقَ السَّمَاءِ السَّابِعَةِ بَحْرٌ بَيْنَ أَعْلاَهُ وَأَسْفَلِهِ كَمَا بَيْنَ السَّمَاءِ إِلَى السَّمَاءِ وَفَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِنَّ وَرُكَبِهِنَّ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3320 |
| In-book reference | : Book 47, Hadith 372 |
| English translation | : Vol. 5, Book 44, Hadith 3320 |
Sunan Abi Dawud 2289
Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (saws) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:
Aisha objected to Fatimah daughter of Qays.
Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.
Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، كَانَتْ عِنْدَ أَبِي حَفْصِ بْنِ الْمُغِيرَةِ وَأَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ فَزَعَمَتْ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى فَأَبَى مَرْوَانُ أَنْ يُصَدِّقَ حَدِيثَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا . قَالَ عُرْوَةُ وَأَنْكَرَتْ عَائِشَةُ - رضى الله عنها - عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ صَالِحُ بْنُ كَيْسَانَ وَابْنُ جُرَيْجٍ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ كُلُّهُمْ عَنِ الزُّهْرِيِّ . قَالَ أَبُو دَاوُدَ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ وَاسْمُ أَبِي حَمْزَةَ دِينَارٌ وَهُوَ مَوْلَى زِيَادٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2289 |
| In-book reference | : Book 13, Hadith 115 |
| English translation | : Book 12, Hadith 2282 |
Sunan Abi Dawud 3292
Narrated 'Aishah:
The Messenger of Allah (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.
Ahmad b. Muhammad al-Marwazi said: The correct chain of this tradition is: 'Ali b. al-Mubarak, from Yahya b. Abi Kathir, from Muhammad b. al-Zubair, from his father, on the authority of 'Imran b. Husain from the Prophet (saws)
Abu Dawud said: By this he (al-Marwazi) means that the narrator Sulaiman b. Arqam had some misunderstanding about this tradition. Al-Zuhri narrated it from him and then transmitted it (omitting his name) from Abu Salamah on the authority of 'Aishah.
Abu Dawud said: Baqiyyah has transmitted it from al-Auza'i from Yahya, from Muhammad b. al-Zubair with a similar chain of Ibn al-Mubarak.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ سُلَيْمَانَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنِ ابْنِ أَبِي عَتِيقٍ، وَمُوسَى بْنِ عُقْبَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ أَرْقَمَ، أَنَّ يَحْيَى بْنَ أَبِي كَثِيرٍ، أَخْبَرَهُ عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" لاَ نَذْرَ فِي مَعْصِيَةٍ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " . قَالَ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ : إِنَّمَا الْحَدِيثُ حَدِيثُ عَلِيِّ بْنِ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . أَرَادَ أَنَّ سُلَيْمَانَ بْنَ أَرْقَمَ وَهِمَ فِيهِ وَحَمَلَهُ عَنْهُ الزُّهْرِيُّ وَأَرْسَلَهُ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ رَحِمَهَا اللَّهُ . قَالَ أَبُو دَاوُدَ : رَوَى بَقِيَّةُ عَنِ الأَوْزَاعِيِّ عَنْ يَحْيَى عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ بِإِسْنَادِ عَلِيِّ بْنِ الْمُبَارَكِ مِثْلَهُ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3292 |
| In-book reference | : Book 22, Hadith 51 |
| English translation | : Book 21, Hadith 3287 |
Sunan Abi Dawud 3753
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { لاَ تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلاَّ أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ } فَكَانَ الرَّجُلُ يُحْرَجُ أَنْ يَأْكُلَ عِنْدَ أَحَدٍ مِنَ النَّاسِ بَعْدَ مَا نَزَلَتْ هَذِهِ الآيَةُ فَنَسَخَ ذَلِكَ الآيَةُ الَّتِي فِي النُّورِ قَالَ { لَيْسَ عَلَيْكُمْ جُنَاحٌ } { أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ } إِلَى قَوْلِهِ { أَشْتَاتًا } كَانَ الرَّجُلُ الْغَنِيُّ يَدْعُو الرَّجُلَ مِنْ أَهْلِهِ إِلَى الطَّعَامِ قَالَ إِنِّي لأَجَّنَّحُ أَنْ آكُلَ مِنْهُ . وَالتَّجَنُّحُ الْحَرَجُ وَيَقُولُ الْمِسْكِينُ أَحَقُّ بِهِ مِنِّي . فَأُحِلَّ فِي ذَلِكَ أَنْ يَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَأُحِلَّ طَعَامُ أَهْلِ الْكِتَابِ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3753 |
| In-book reference | : Book 28, Hadith 18 |
| English translation | : Book 27, Hadith 3744 |
Sahih Muslim 418 c
'A'isha, the wife of the Apostle (may peace be upon him), said:
When the Messenger of Allah (may peace be upon him) fell ill and his illness became serious, he asked permission from his wives to stay in my house during his illness. They gave him permission to do so. He stepped out (of'A'isha's apartment for prayer) supported by two persons. (He was so much weak) that his feet dragged on the ground and he was being supported by 'Abbas b. 'Abd al-Muttalib and another person. 'Ubaidullah said: I informed 'Abdullah (b. 'Abbas) about that which 'A'isha had said. 'Abdullah b. 'Abbas said: Do you know the man whose name 'A'isha did not mention? He said: No. Ibn 'Abbas said: It was 'Ali.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاشْتَدَّ بِهِ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ فَخَرَجَ بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَبَيْنَ رَجُلٍ آخَرَ . قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَبْدَ اللَّهِ بِالَّذِي قَالَتْ عَائِشَةُ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ هَلْ تَدْرِي مَنِ الرَّجُلُ الآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قَالَ قُلْتُ لاَ . قَالَ ابْنُ عَبَّاسٍ هُوَ عَلِيٌّ .
| Reference | : Sahih Muslim 418c |
| In-book reference | : Book 4, Hadith 100 |
| USC-MSA web (English) reference | : Book 4, Hadith 834 |
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Yahya related to me from Malik that Zayd ibn Aslam said, ''Umar ibn al Khattab drank some milk which he liked (very much) and he asked the man who had given it to him, 'Where did this milk come from?' The man told him that he had come to a watering-place, which he named, and had found grazing livestock from the zakat watering there. He was given some of their milk, which he then put into his water-skin, and that was the milk in question. Umar ibn al-Khattab then put his hand into his mouth to make himself vomit."
Malik said, "The position with us is that if anyone refuses to honour one of the obligatory demands of Allah, and the muslims are unable to get it, then they have the right to fight him until they get itfrom him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ قَالَ شَرِبَ عُمَرُ بْنُ الْخَطَّابِ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ مِنْ أَيْنَ هَذَا اللَّبَنُ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ - قَدْ سَمَّاهُ - فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا لِي مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا . فَأَدْخَلَ عُمَرُ بْنُ الْخَطَّابِ يَدَهُ فَاسْتَقَاءَهُ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ كُلَّ مَنْ مَنَعَ فَرِيضَةً مِنْ فَرَائِضِ اللَّهِ عَزَّ وَجَلَّ فَلَمْ يَسْتَطِعِ الْمُسْلِمُونَ أَخْذَهَا كَانَ حَقًّا عَلَيْهِمْ جِهَادُهُ حَتَّى يَأْخُذُوهَا مِنْهُ .
| USC-MSA web (English) reference | : Book 17, Hadith 32 |
| Arabic reference | : Book 17, Hadith 609 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَمَرَ بِقَتْلِ الْحَيَّاتِ فِي الْحَرَمِ . قَالَ مَالِكٌ فِي الْكَلْبِ الْعَقُورِ الَّذِي أُمِرَ بِقَتْلِهِ فِي الْحَرَمِ إِنَّ كُلَّ مَا عَقَرَ النَّاسَ وَعَدَا عَلَيْهِمْ وَأَخَافَهُمْ مِثْلُ الأَسَدِ وَالنَّمِرِ وَالْفَهْدِ وَالذِّئْبِ فَهُوَ الْكَلْبُ الْعَقُورُ وَأَمَّا مَا كَانَ مِنَ السِّبَاعِ لاَ يَعْدُو مِثْلُ الضَّبُعِ وَالثَّعْلَبِ وَالْهِرِّ وَمَا أَشْبَهَهُنَّ مِنَ السِّبَاعِ فَلاَ يَقْتُلُهُنَّ الْمُحْرِمُ فَإِنْ قَتَلَهُ فَدَاهُ وَأَمَّا مَا ضَرَّ مِنَ الطَّيْرِ فَإِنَّ الْمُحْرِمَ لاَ يَقْتُلُهُ إِلاَّ مَا سَمَّى النَّبِيُّ صلى الله عليه وسلم الْغُرَابُ وَالْحِدَأَةُ وَإِنْ قَتَلَ الْمُحْرِمُ شَيْئًا مِنَ الطَّيْرِ سِوَاهُمَا فَدَاهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 92 |
| Arabic reference | : Book 20, Hadith 794 |
Sahih Muslim 1787
It has been reported on the authority of Hudbaifa b. al-Yaman who said:
Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail (to participate in the Battle), but we were caught by the disbelievers of Quraish. They said: (Do) you intend to go to Muhammad? We said: We do not intend to go to him, but we wish to go (back) to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad (may peace be upon him). So, we came to the Messenger of Allah (may peace be upon him) and related the incident to him. He said: Both, of you proceed (to Medina) ; we will fulfil the covenant made with them and seek God's help against them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، حَدَّثَنَا أَبُو الطُّفَيْلِ حَدَّثَنَا حُذَيْفَةُ بْنُ الْيَمَانِ، قَالَ مَا مَنَعَنِي أَنْ أَشْهَدَ، بَدْرًا إِلاَّ أَنِّي خَرَجْتُ أَنَا وَأَبِي - حُسَيْلٌ - قَالَ فَأَخَذَنَا كُفَّارُ قُرَيْشٍ قَالُوا إِنَّكُمْ تُرِيدُونَ مُحَمَّدًا فَقُلْنَا مَا نُرِيدُهُ مَا نُرِيدُ إِلاَّ الْمَدِينَةَ . فَأَخَذُوا مِنَّا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَنَنْصَرِفَنَّ إِلَى الْمَدِينَةِ وَلاَ نُقَاتِلُ مَعَهُ فَأَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْنَاهُ الْخَبَرَ فَقَالَ
" انْصَرِفَا نَفِي لَهُمْ بِعَهْدِهِمْ وَنَسْتَعِينُ اللَّهَ عَلَيْهِمْ " .
| Reference | : Sahih Muslim 1787 |
| In-book reference | : Book 32, Hadith 121 |
| USC-MSA web (English) reference | : Book 19, Hadith 4411 |
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Sahih al-Bukhari 5163
Narrated Anas bin Malik:
"Whenever the Prophet passed by (my mother Um-Sulaim) he used to enter her and greet her. Anas further said: Once the Prophet way a bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let us give a gift to Allah's Apostle ." I said to her, "Do it." So she prepared Haisa (a sweet dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and he said, "Put it down," and ordered me to call some men whom he named, and to invite whomever I would meet. I did what he ordered me to do, and when I returned, I found the house crowded with people and saw the Prophet keeping his hand over the Haisa and saying over it whatever Allah wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, "Mention the Name of Allah, and each man should eat of the dish the nearest to him." When all of them had finished their meals, some of them left and a few remained there talking, over which I felt unhappy. Then the Prophet went out towards the dwelling places (of his wives) and I too, went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:-- 'O you who believe! Enter not the Prophet's house until leave is given you for a meal, (and then) not (as early as) to what for its preparation. But when you are invited, enter, and when you have taken your meals, disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of (asking) you (to go), but Allah is not shy of (telling you) the Truth.' (33-53) Abu Uthman said: Anas said, "I served the Prophet for ten years."
وَقَالَ إِبْرَاهِيمُ عَنْ أَبِي عُثْمَانَ ـ وَاسْمُهُ الْجَعْدُ ـ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَرَّ بِنَا فِي مَسْجِدِ بَنِي رِفَاعَةَ فَسَمِعْتُهُ يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا مَرَّ بِجَنَبَاتِ أُمِّ سُلَيْمٍ دَخَلَ عَلَيْهَا فَسَلَّمَ عَلَيْهَا، ثُمَّ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم عَرُوسًا بِزَيْنَبَ فَقَالَتْ لِي أُمُّ سُلَيْمٍ لَوْ أَهْدَيْنَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم هَدِيَّةً فَقُلْتُ لَهَا افْعَلِي. فَعَمَدَتْ إِلَى تَمْرٍ وَسَمْنٍ وَأَقِطٍ، فَاتَّخَذَتْ حَيْسَةً فِي بُرْمَةٍ، فَأَرْسَلَتْ بِهَا مَعِي إِلَيْهِ، فَانْطَلَقْتُ بِهَا إِلَيْهِ فَقَالَ لِي " ضَعْهَا ". ثُمَّ أَمَرَنِي فَقَالَ " ادْعُ لِي رِجَالاً ـ سَمَّاهُمْ ـ وَادْعُ لِي مَنْ لَقِيتَ ". قَالَ فَفَعَلْتُ الَّذِي أَمَرَنِي فَرَجَعْتُ فَإِذَا الْبَيْتُ غَاصٌّ بِأَهْلِهِ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَضَعَ يَدَيْهِ عَلَى تِلْكَ الْحَيْسَةِ، وَتَكَلَّمَ بِهَا مَا شَاءَ اللَّهُ، ثُمَّ جَعَلَ يَدْعُو عَشَرَةً عَشَرَةً، يَأْكُلُونَ مِنْهُ، وَيَقُولُ لَهُمُ " اذْكُرُوا اسْمَ اللَّهِ، وَلْيَأْكُلْ كُلُّ رَجُلٍ مِمَّا يَلِيهِ ". قَالَ حَتَّى تَصَدَّعُوا كُلُّهُمْ عَنْهَا، فَخَرَجَ مِنْهُمْ مَنْ خَرَجَ، وَبَقِيَ نَفَرٌ يَتَحَدَّثُونَ قَالَ وَجَعَلْتُ أَغْتَمُّ، ثُمَّ خَرَجَ النَّبِيُّ صلى الله عليه وسلم نَحْوَ الْحُجُرَاتِ، وَخَرَجْتُ فِي إِثْرِهِ فَقُلْتُ إِنَّهُمْ قَدْ ...
| Reference | : Sahih al-Bukhari 5163 |
| In-book reference | : Book 67, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 92 |
| (deprecated numbering scheme) |
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm,
wa bi-wajhihil-karīm,
wa sultānihil-qadīm,
min ash-shaytānir-rajīm.
[Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.]
Allāhummaftaḥ lī 'abwāba raḥmatik.
I seek refuge in Almighty Allah,
By His Noble Face,
By His primordial power,
From Satan the outcast.1
[In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3
O Allah, open before me the doors of Your mercy.4
Reference:
1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591).
2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani.
3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528.
4. Muslim 1/494.
There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors
of Your mercy." It was graded authentic by
Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم
وَبِوَجْهِـهِ الكَرِيـم
وَسُلْطـانِه القَديـم
مِنَ الشّيْـطانِ الرَّجـيم،
[ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ
الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
| Reference | : Hisn al-Muslim 20 |
Riyad as-Salihin 209
Abu Humaid bin Sa'd As-Sa'idi (May Allah bepleased with him) reported:
The Prophet (PBUH) employed a man from the tribe of Al-Azd named Ibn Lutbiyyah as collector of Zakat. When the employee returned (with the collections) he said: "(O Prophet (PBUH)!) This is for you and this is mine because it was presented to me as gift." Messenger of Allah (PBUH) rose to the pulpit and praised Allah and extolled Him. Then he said, "I employ a man to do a job and he comes and says: 'This is for you and this has been presented to me as gift'? Why did he not remain in the house of his father or the house of his mother and see whether gifts will be given to him or not? By Allah in Whose Hand is the life of Muhammad, if any one of you took anything wrongfully, he will bring it on the Day of Resurrection, carrying it on (his back), I will not recognize anyone of you, on the Day of Resurrection with a grunting camel, or a bellowing cow, or a bleating ewe." Then he raised his hands till we could see the whiteness of his armpits. Then he said thrice, ''O Allah ! have I conveyed (Your Commandments)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي حميد عبد الرحمن بن سعد الساعدي رضي الله عنه قال: استعمل النبي رجلاً من الأزد يقال له: ابن اللتبية على الصدقة، فلما قدم قال : هذا لكم، وهذا أهدي إلي، فقام رسول الله صلى الله عليه وسلم على المنبر، فحمد الله وأثنى عليه، ثم قال: “أما بعد فإني أستعمل الرجل منكم على العمل مما ولاني الله، فيأتي فيقول: هذا لكم، وهذا هدية أهديت إلي، أفلا جلس في بيت أبيه وأمه حتى تأتيه هديته إن كان صادقًا، والله لا يأخذ أحد منكم شيئًا بغير حقه إلا لقى الله تعالى، يحمله يوم القيامة، فلا أعرفن أحدًا منكم لقي الله يحمل بعيرًا له رغاء، أو بقرة لها خوار، أو شاة تيعر” ثم رفع يديه حتى رؤي بياض إبطيه فقال :
"اللهم هل بلغت" ثلاثا ((متفق عليه)) .
| Reference | : Riyad as-Salihin 209 |
| In-book reference | : Introduction, Hadith 209 |
Sunan Abi Dawud 4702
‘Umar b. al-Khattab reported the Messenger of Allah (May peace be upon him) as saying :
Moses said : My lord, show us Adam who caused us and himself to come out from Paradise. So Allah showed him Adam. He asked : Are you our father, Adam? Adam said to him : Yes. He said : Are you the one into whom Allah breathed of his spirit, taught you all the names, and commanded angels (to prostrate) and they prostrated to you? He replied : Yes. He asked : Then what moved you to cause us and yourself to come out from paradise? Adam asked him : And who are you? He said : Yes. He asked : Did you not find that was decreed in the book (records) of Allah before I was created? He replied : Yes. He asked : Then why do you blame me about a thing for which Divine decree had already passed before me ? The Messenger of Allah (May peace be upon him) said : So Adam got the better of Moses in argument (peace be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مُوسَى قَالَ يَا رَبِّ أَرِنَا آدَمَ الَّذِي أَخْرَجَنَا وَنَفْسَهُ مِنَ الْجَنَّةِ فَأَرَاهُ اللَّهُ آدَمَ فَقَالَ أَنْتَ أَبُونَا آدَمُ فَقَالَ لَهُ آدَمُ نَعَمْ . قَالَ أَنْتَ الَّذِي نَفَخَ اللَّهُ فِيكَ مِنْ رُوحِهِ وَعَلَّمَكَ الأَسْمَاءَ كُلَّهَا وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ قَالَ نَعَمْ . قَالَ فَمَا حَمَلَكَ عَلَى أَنْ أَخْرَجْتَنَا وَنَفْسَكَ مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ وَمَنْ أَنْتَ قَالَ أَنَا مُوسَى . قَالَ أَنْتَ نَبِيُّ بَنِي إِسْرَائِيلَ الَّذِي كَلَّمَكَ اللَّهُ مِنْ وَرَاءِ الْحِجَابِ لَمْ يَجْعَلْ بَيْنَكَ وَبَيْنَهُ رَسُولاً مِنْ خَلْقِهِ قَالَ نَعَمْ . قَالَ أَفَمَا وَجَدْتَ أَنَّ ذَلِكَ كَانَ فِي كِتَابِ اللَّهِ قَبْلَ أَنْ أُخْلَقَ قَالَ نَعَمْ . قَالَ فَفِيمَ تَلُومُنِي فِي شَىْءٍ سَبَقَ مِنَ اللَّهِ تَعَالَى فِيهِ الْقَضَاءُ قَبْلِي " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4702 |
| In-book reference | : Book 42, Hadith 107 |
| English translation | : Book 41, Hadith 4685 |
Mishkat al-Masabih 4376
‘Abd al-Wahid b. Aiman quoted his father as saying :
I went in to visit ‘A’isha, and she was wearing a Qitri (A coarse kind of material. The name is said to be connected with a place, but there is a difference of opinion as to whether it was in Egypt or in the neighbourhood of al-Bahrain) shift which had cost five dirhams. She said, “Lift up your eyes to my slavegirl and look at her, for she is too proud to wear it in the house, yet I had a shift of this type in the time of God’s messenger, and there was not a woman in Medina who was being adorned who did not send to me to borrow it.”
Bukhari transmitted it.
وَعَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ عَنْ أَبِيهِ قَالَ: دَخَلَتْ عَلَى عَائِشَةَ وَعَلَيْهَا دِرْعٌ قِطْرِيٌّ ثَمَنُ خَمْسَةِ دَرَاهِمَ فَقَالَتْ: ارْفَعْ بَصَرَكَ إِلَى جَارِيَتِي انْظُرْ إِلَيْهَا فَإِنَّهَا تُزْهَى أَنْ تَلْبَسَهُ فِي البيتِ وَقد كَانَ لِي مِنْهَا دِرْعٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا كَانَتِ امْرَأَةٌ تُقَيَّنُ بِالْمَدِينَةِ إِلَّا أَرْسَلَتْ إِلَيَّ تَسْتَعِيرُهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4376 |
| In-book reference | : Book 22, Hadith 67 |
Mishkat al-Masabih 3936
Abu Wa’il told that Khalid b. al-Walid wrote to the people of Persia:
In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih'an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur'an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance.
It is transmitted in Sharh as-sunna.
عَن أبي وائلٍ قَالَ: كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى أَهْلِ فَارِسَ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِلَى رُسْتَمَ وَمِهْرَانَ فِي مَلَأِ فَارِسَ. سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى. أَمَّا بَعْدُ فَإِنَّا نَدْعُوكُمْ إِلَى الْإِسْلَامِ فَإِنْ أَبَيْتُمْ فَأَعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنْ أَبَيْتُمْ فَإِنَّ مَعِيَ قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللَّهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. رَوَاهُ فِي شَرْحِ السّنة 0
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3936 |
| In-book reference | : Book 19, Hadith 148 |
Mishkat al-Masabih 5949
Ibn al-Munkadir told that Safina, God's messenger's client, missed the army in the land of the Byzantines, or was taken prisoner, and went in flight in search of the army. He met a lion and said, "Abul Harith[*], I am the client of God's messenger, and such and such has happened to me." The lion came forward wagging its tail and stood beside. him, and as often as it heard a sound it rushed towards it. It then went forward walking at his side till he reached the army, after which the lion went back.
*This is a name in the form of a kunya commonly applied to a lion.
It is transmitted in Sharh as-sunna.
وَعَنْ ابْنِ الْمُنْكَدِرِ أَنَّ سَفِينَةَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْطَأَ الْجَيْشَ بِأَرْضِ الرُّومِ أَوْ أُسِرَ فَانْطَلَقَ هَارِبًا يَلْتَمِسُ الْجَيْشَ فَإِذَا هُوَ بِالْأَسَدِ. فَقَالَ: يَا أَبَا الْحَارِثِ أَنَا مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ أَمْرِي كَيْتَ وَكَيْتَ فَأَقْبَلَ الْأَسَدُ لَهُ بَصْبَصَةٌ حَتَّى قَامَ إِلَى جَنْبِهِ كُلَّمَا سَمِعَ صَوْتًا أَهْوَى إِلَيْهِ ثُمَّ أَقْبَلَ يَمْشِي إِلَى جَنْبِهِ حَتَّى بَلَغَ الْجَيْشَ ثُمَّ رَجَعَ الْأَسَدُ. رَوَاهُ فِي «شَرْحِ السُّنَّةِ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5949 |
| In-book reference | : Book 29, Hadith 205 |
Mishkat al-Masabih 2290
Anas said that when he was sitting with the Prophet in the mosque a man who was praying said, “O God, I ask Thee by virtue of the fact that praise is due to Thee than whom there is no god, who showest favour and beneficence, the Originator of the heavens and the earth, O Lord of Majesty and Splendour, O Living One; O Eternal One, I ask of Thee.” The Prophet then said, “He has supplicated God using His greatest name, when supplicated by which He answers and when asked by which He gives.”
Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: كُنْتُ جَالِسًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَرَجُلٌ يُصَلِّي فَقَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ الْحَنَّانُ الْمَنَّانُ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2290 |
| In-book reference | : Book 9, Hadith 64 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 835
Abu Juhaifah - whom `Ali used to call Wahb al-Khair - said:
‘Ali (رضي الله عنه) said: O Abu Juhaifah, shall I not tell you of the best of this ummah after its Prophet ? I said: Yes indeed, He [Abu Juhaifah] said: And I did not think that anyone was better than him. He [`Ali] said: The best of this ummah after its Prophet is Abu Bakr, and after Abu Bakr it is ‘Umar (رضي الله عنهما), and after both of them there is a third one - but he did not name him.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ يَعْنِي الْغُدَانِيَّ الْأَشَلَّ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي أَبُو جُحَيْفَةَ الَّذِي، كَانَ عَلِيٌّ يُسَمِّيهِ وَهْبَ الْخَيْرِ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا أَبَا جُحَيْفَةَ أَلَا أُخْبِرُكَ بِأَفْضَلِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا قَالَ قُلْتُ بَلَى قَالَ وَلَمْ أَكُنْ أَرَى أَنَّ أَحَدًا أَفْضَلُ مِنْهُ قَالَ أَفْضَلُ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَبَعْدَ أَبِي بَكْرٍ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَبَعْدَهُمَا آخَرُ ثَالِثٌ وَلَمْ يُسَمِّهِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 835 |
| In-book reference | : Book 5, Hadith 265 |
Sahih al-Bukhari 131
Narrated `Abdullah bin `Umar:
Once Allah's Apostle said, "Amongst the trees there is a tree, the leaves of which do not fall and is like a Muslim, tell me the name of that tree." Everybody started thinking about the trees of the desert areas and I thought of the date-palm tree but felt shy (to answer). The others asked, "O Allah's Apostle! inform us of it." He replied, "it is the date-palm tree." I told my father what had come to my mind and on that he said, "Had you said it I would have preferred it to such and such a thing that I might possess."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَهِيَ مَثَلُ الْمُسْلِمِ، حَدِّثُونِي مَا هِيَ ". فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَادِيَةِ، وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ. قَالَ عَبْدُ اللَّهِ فَاسْتَحْيَيْتُ. فَقَالُوا يَا رَسُولَ اللَّهِ، أَخْبِرْنَا بِهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ". قَالَ عَبْدُ اللَّهِ فَحَدَّثْتُ أَبِي بِمَا وَقَعَ فِي نَفْسِي فَقَالَ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي كَذَا وَكَذَا.
| Reference | : Sahih al-Bukhari 131 |
| In-book reference | : Book 3, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 133 |
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Sahih Muslim 2464 b
Masruq reported:
We were in the company of Abdullah b 'Amr that we made a mention of a hadith from Abdullah b. Mas'ud; thereupon he said: That is a person whose love ever remains (fresh in my heart) after I heard Allah's Messenger (may peace be upon him) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd, i e. Abdullah b. Mas'ud and he started from his name-then Ubayy b. Ka'b and Mu'adh b Jabal. Zuhri did not make a mention of the words yaquluhu in his narration
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالُوا حَدَّثَنَا جَرِيرٌ،
عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، قَالَ كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَذَكَرْنَا حَدِيثًا
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، فَقَالَ إِنَّ ذَاكَ الرَّجُلَ لاَ أَزَالُ أُحِبُّهُ بَعْدَ شَىْءٍ سَمِعْتُهُ مِنْ رَسُولِ
اللَّهِ صلى الله عليه وسلم يَقُولُهُ سَمِعْتُهُ يَقُولُ
" اقْرَءُوا الْقُرْآنَ مِنْ أَرْبَعَةِ نَفَرٍ مِنِ ابْنِ أُمِّ
عَبْدٍ - فَبَدَأَ بِهِ - وَمِنْ أُبَىِّ بْنِ كَعْبٍ وَمِنْ سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَمِنْ مُعَاذِ بْنِ جَبَلٍ "
. وَحَرْفٌ لَمْ يَذْكُرْهُ زُهَيْرٌ قَوْلُهُ يَقُولُهُ .
| Reference | : Sahih Muslim 2464b |
| In-book reference | : Book 44, Hadith 165 |
| USC-MSA web (English) reference | : Book 31, Hadith 6025 |
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Sahih al-Bukhari 2868
Narrated (`Abdullah) bin `Umar:
The Prophet arranged for a horse race amongst the horses that had been made lean to take place between Al-Hafya'' and Thaniyat Al-Wada` (i.e. names of two places) and the horses which had not been mad.? lean from Ath-Thaniyat to the mosque of Bani Zuraiq. I was also amongst those who took part in that horse race. Sufyan, a sub-narrator, said, "The distance between Al-Hafya and Thaniya Al- Wada` is five or six miles; and between Thaniya and the mosque of Bani Zuraiq is one mile."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَجْرَى النَّبِيُّ صلى الله عليه وسلم مَا ضُمِّرَ مِنَ الْخَيْلِ مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ، وَأَجْرَى مَا لَمْ يُضَمَّرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ. قَالَ ابْنُ عُمَرَ وَكُنْتُ فِيمَنْ أَجْرَى. قَالَ عَبْدُ اللَّهِ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ. قَالَ سُفْيَانُ بَيْنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ خَمْسَةُ أَمْيَالٍ أَوْ سِتَّةٌ، وَبَيْنَ ثَنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ مِيلٌ.
| Reference | : Sahih al-Bukhari 2868 |
| In-book reference | : Book 56, Hadith 84 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 120 |
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Sahih al-Bukhari 4358
Narrated Abu `Uthman:
Allah's Apostle sent `Amr bin Al As as the commander of the troops of Dhat-us-Salasil. `Amr bin Al- `As said, "(On my return) I came to the Prophet and said, 'Which people do you love most?' He replied, `Aisha.' I said, 'From amongst the men?' He replied, 'Her father (Abu Bakr)'. I said, 'Whom (do you love) next?' He replied, "`Umar.' Then he counted the names of many men, and I became silent for fear that he might regard me as the last of them."
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي عُثْمَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ عَمْرَو بْنَ الْعَاصِ عَلَى جَيْشِ ذَاتِ السَّلاَسِلِ قَالَ فَأَتَيْتُهُ فَقُلْتُ أَىُّ النَّاسِ أَحَبُّ إِلَيْكَ قَالَ " عَائِشَةُ ". قُلْتُ مِنَ الرِّجَالِ قَالَ " أَبُوهَا ". قُلْتُ ثُمَّ مَنْ قَالَ " عُمَرُ ". فَعَدَّ رِجَالاً فَسَكَتُّ مَخَافَةَ أَنْ يَجْعَلَنِي فِي آخِرِهِمْ.
| Reference | : Sahih al-Bukhari 4358 |
| In-book reference | : Book 64, Hadith 384 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 644 |
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Sunan Ibn Majah 2625
It was narrated that Ziyad bin Sa'd bin Dumairah (said):
“My father and my paternal uncle, who were present at Hunain with the Messenger of Allah (SAW) narrated to me: 'The Prophet (SAW) prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet (SAW) said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah (SAW)! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e. ,the murderer should be killed).' The Prophet (SAW) said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ زَيْدِ بْنِ ضُمَيْرَةَ، حَدَّثَنِي أَبِي وَعَمِّي، وَكَانَا، شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالاَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأَقْرَعُ بْنُ حَابِسٍ - وَهُوَ سَيِّدُ خِنْدِفَ يَرُدُّ - عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الأَضْبَطِ وَكَانَ أَشْجَعِيًّا فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " تَقْبَلُونَ الدِّيَةَ " . فَأَبَوْا فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الإِسْلاَمِ إِلاَّ كَغَنَمٍ وَرَدَتْ فَرُمِيَتْ فَنَفَرَ آخِرُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا " . فَقَبِلُوا الدِّيَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2625 |
| In-book reference | : Book 21, Hadith 11 |
| English translation | : Vol. 3, Book 21, Hadith 2625 |
Yahya related to me from Malik from Summayy, the mawla of Abu Bakr from al-Qa'qa ibn Hakim that Kab al-Ahbar said, "Had it not been for some words which I said, the jews would have made me into a donkey." Someone asked him what they were. He said, "I seek refuge with the immense Face of Allah - there is nothing greater than it - and with the complete words of Allah which neither the good person nor the corrupt can exceed and with all the most beautiful names of Allah, what I know of them and what I do not know, from the evil of what He has created and originated and multiplied."
Audhu bi wajhi'llahi l-adheem aladhee laysa shay'un adham minh, wa bi kalimati'llahi't-tammati, alatee la yujawizu hunna barra wa la fajir, wa bi asma'illahi'l-husna kulliha ma alamtu minha wa ma lam alam, min sharri ma khalaqa wa bara'a wa dhara'a.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، أَنَّ كَعْبَ الأَحْبَارِ، قَالَ لَوْلاَ كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا . فَقِيلَ لَهُ وَمَا هُنَّ فَقَالَ أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَىْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ .
| Sunnah.com reference | : Book 51, Hadith 12 |
| USC-MSA web (English) reference | : Book 51, Hadith 12 |
| Arabic reference | : Book 51, Hadith 1744 |
Sunan an-Nasa'i 904
It was narrated that Anas in Malik said:
"One day when he-the Prophet (SAW)- was still among us, he took a nap, then he raised his head, smiling. We said to him: 'Why are you smiling, O Messenger of Allah?' He said: 'Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.' Then he said: 'Do you know what Al-Kawthar is?' We said: 'Allah and His Messenger know best.' He said: 'It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: "O Lord, he is one of my Ummah" and He will say to me: 'You do not know what he did after you were gone."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَيْنَمَا ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا - يُرِيدُ النَّبِيَّ صلى الله عليه وسلم - إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا لَهُ مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ " نَزَلَتْ عَلَىَّ آنِفًا سُورَةُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ { إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ } " . ثُمَّ قَالَ " هَلْ تَدْرُونَ مَا الْكَوْثَرُ " . قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ آنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ الْكَوَاكِبِ تَرِدُهُ عَلَىَّ أُمَّتِي فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ يَا رَبِّ إِنَّهُ مِنْ أُمَّتِي . فَيَقُولُ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ بَعْدَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 904 |
| In-book reference | : Book 11, Hadith 29 |
| English translation | : Vol. 2, Book 11, Hadith 905 |
Sunan an-Nasa'i 3354
It was narrated that 'Alqamah and Al-Aswad said:
"A man was brought to 'Abdullah who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. 'Abdullah said: 'Ask whether they can find any report about that.' They said: 'O Abu 'Abdur-Rahman, we cannot find any report about that.' He said: 'I will say what I think, and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah.' A man from Ashja' stood up and said: "The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa' bint Washiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the 'Iddah.' 'Abdullah raised his hands and said the Takbir."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ أُتِيَ عَبْدُ اللَّهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا فَتُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَالَ عَبْدُ اللَّهِ سَلُوا هَلْ تَجِدُونَ فِيهَا أَثَرًا قَالُوا يَا أَبَا عَبْدِ الرَّحْمَنِ مَا نَجِدُ فِيهَا يَعْنِي أَثَرًا . قَالَ أَقُولُ بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ لَهَا كَمَهْرِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَقَامَ رَجُلٌ مِنْ أَشْجَعَ فَقَالَ فِي مِثْلِ هَذَا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِينَا فِي امْرَأَةٍ يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ تَزَوَّجَتْ رَجُلاً فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَضَى لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ صَدَاقِ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ . فَرَفَعَ عَبْدُ اللَّهِ يَدَيْهِ وَكَبَّرَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ الأَسْوَدُ غَيْرُ زَائِدَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3354 |
| In-book reference | : Book 26, Hadith 159 |
| English translation | : Vol. 4, Book 26, Hadith 3356 |
Jami` at-Tirmidhi 2639
Narrated 'Abdullah bin 'Amr bin Al-'As:
that the Messenger of Allah (SAW) said: "Indeed Allah will distinguish a man from my Ummah before all of creation on the Day of Judgement. Ninety-nine scrolls will be laid out for him, each scroll is as far as the eye can see, then He will say: 'Do you deny any of this? Have those who recorded this wronged you?' He will say: 'No, O Lord!' He will say: Do you have an excuse?' He will say: 'No, O Lord!' So He will say: 'Rather you have a good deed with us, so you shall not be wronged today." Then He will bring out a card (Bitaqah); on it will be: "I testify to La
Ilaha Illallah, and I testify that Muhammad is His servant and Messenger." He will say: 'Bring your scales.' He will say: 'O Lord! What good is this card next to these scrolls?' He will say: 'You shall not be wronged.' He said: 'The scrolls will be put on a pan (of the scale), and the card on (the other) pan: the scrolls will be light, and the card will be heavy, nothing is heavier than the Name of Allah.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ لَيْثِ بْنِ سَعْدٍ، حَدَّثَنِي عَامِرُ بْنُ يَحْيَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْمَعَافِرِيِّ، ثُمَّ الْحُبُلِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ سَيُخَلِّصُ رَجُلاً مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلاَئِقِ يَوْمَ الْقِيَامَةِ فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلاًّ كُلُّ سِجِلٍّ مِثْلُ مَدِّ الْبَصَرِ ثُمَّ يَقُولُ أَتُنْكِرُ مِنْ هَذَا شَيْئًا أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ فَيَقُولُ لاَ يَا رَبِّ . فَيَقُولُ أَفَلَكَ عُذْرٌ فَيَقُولُ لاَ يَا رَبِّ . فَيَقُولُ بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً فَإِنَّهُ لاَ ظُلْمَ عَلَيْكَ الْيَوْمَ فَتَخْرُجُ بِطَاقَةٌ فِيهَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولُ احْضُرْ وَزْنَكَ فَيَقُولُ يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلاَّتِ فَقَالَ إِنَّكَ لاَ تُظْلَمُ . قَالَ فَتُوضَعُ السِّجِلاَّتُ فِي كِفَّةٍ وَالْبِطَاقَةُ فِي كِفَّةٍ فَطَاشَتِ السِّجِلاَّتُ وَثَقُلَتِ الْبِطَاقَةُ فَلاَ يَثْقُلُ مَعَ اسْمِ اللَّهِ شَيْءٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَامِرِ بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2639 |
| In-book reference | : Book 40, Hadith 34 |
| English translation | : Vol. 5, Book 38, Hadith 2639 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3062
Narrated Amr ibn Awf al-Muzani:
The Prophet (saws) assigned as a fief to Bilal ibn al-Muzani the mines of al-Qabaliyyah both which lay on the upper side and which lay on the lower side, and (the land) which was suitable for cultivation at Quds. He did not give him (the land which involved) the right of a Muslim. The Prophet (saws) wrote a document for him. It goes: "In the name of Allah, the Compassionate, the Merciful. This is what the Messenger of Allah (saws) assigned to Bilal ibn Harith al-Muzani. He gave him the mines of al-Qabaliyyah, both which lay on the upper side and which lay on the lower side, and (the land) which is suitable for cultivation at Quds. He did not give him the right of any Muslim."
Abu Uwais said: A similar tradition has been narrated to me by Thawr b. Zaid, client of Banu al-Dail b. Bakr b. Kinahah from 'Ikrimah on the authority of Ibn 'Abbas.
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ، وَغَيْرُهُ، قَالَ الْعَبَّاسُ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا أَبُو أُوَيْسٍ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقْطَعَ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا - وَقَالَ غَيْرُ الْعَبَّاسِ جَلْسَهَا وَغَوْرَهَا - وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ وَكَتَبَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَعْطَى مُحَمَّدٌ رَسُولُ اللَّهِ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا " . وَقَالَ غَيْرُ الْعَبَّاسِ " جَلْسَهَا وَغَوْرَهَا " . " وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ " . قَالَ أَبُو أُوَيْسٍ وَحَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ مَوْلَى بَنِي الدِّيلِ بْنِ بَكْرِ بْنِ كِنَانَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3062 |
| In-book reference | : Book 20, Hadith 135 |
| English translation | : Book 19, Hadith 3056 |
Sahih al-Bukhari 5267
Narrated `Ubaid bin `Umar:
I heard `Aisha saying, "The Prophet used to stay for a long while with Zanab bint Jahsh and drink honey at her house. So Hafsa and I decided that if the Prophet came to anyone of us, she should say him, "I detect the smell of Maghafir (a nasty smelling gum) in you. Have you eaten Maghafir?' " So the Prophet visited one of them and she said to him similarly. The Prophet said, "Never mind, I have taken some honey at the house of Zainab bint Jahsh, but I shall never drink of it anymore." So there was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you . . . If you two (wives of Prophet) turn in repentance to Allah,' (66.1-4) addressing Aisha and Hafsa. 'When the Prophet disclosed a matter in confidence to some of his wives.' (66.3) namely his saying: But I have taken some honey."
حَدَّثَنِي الْحَسَنُ بْنُ مُحَمَّدِ بْنِ صَبَّاحٍ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ، وَيَشْرَبُ عِنْدَهَا عَسَلاً، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ لَهُ ذَلِكَ، فَقَالَ " لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ وَلَنْ أَعُودَ لَهُ ". فَنَزَلَتْ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ} إِلَى {إِنْ تَتُوبَا إِلَى اللَّهِ} لِعَائِشَةَ وَحَفْصَةَ {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ} لِقَوْلِهِ " بَلْ شَرِبْتُ عَسَلاً ".
| Reference | : Sahih al-Bukhari 5267 |
| In-book reference | : Book 68, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 192 |
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Sahih al-Bukhari 1551
Narrated Anas bin Malik:
Allah's Apostle offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ مَعَهُ بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، ثُمَّ بَاتَ بِهَا حَتَّى أَصْبَحَ، ثُمَّ رَكِبَ حَتَّى اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ، حَمِدَ اللَّهَ وَسَبَّحَ وَكَبَّرَ، ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ، وَأَهَلَّ النَّاسُ بِهِمَا، فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا، حَتَّى كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ قَالَ وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بَدَنَاتٍ بِيَدِهِ قِيَامًا، وَذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ. قَالَ أَبُو عَبْدِ اللَّهِ قَالَ بَعْضُهُمْ هَذَا عَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ.
| Reference | : Sahih al-Bukhari 1551 |
| In-book reference | : Book 25, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 623 |
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Sunan Abi Dawud 3692
Ibn 'Abbas said:
The deputation of 'Abd al-Qais came to Messenger of Allah (saws) and said: This is the tribe of Rabi'ah, and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He (the Prophet) said: I command you to observe four things, and forbade you four things: Belief in Allah. the testimony that there is no god but Allah, and he expresses one by folding his hand. Musadad's version has: Faith in Allah, and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, observance of prayer, payment of zakat, and your giving the filth of the booty. I forbid you the use of pumpkins, green jarrs, vessels smeared with pitch, and hollow stumps of palm-trees. Ibn 'Ubaid's version has word muqayyar (vessels smeared with pitch) instead of naqir (hollow stumps). Musaddad's version has naqir and muqayyar (pitch); he did not mention muzaffat (vessels smeared with pitch).
Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ - وَقَالَ مُسَدَّدٌ عَنِ ابْنِ عَبَّاسٍ، وَهَذَا، حَدِيثُ سُلَيْمَانَ قَالَ - قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ قَدْ حَالَ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِشَىْءٍ نَأْخُذُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا . قَالَ " آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانُ بِاللَّهِ وَشَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَعَقَدَ بِيَدِهِ وَاحِدَةً . وَقَالَ مُسَدَّدٌ الإِيمَانُ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَأَنْ تُؤَدُّوا الْخُمُسَ مِمَّا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالْمُقَيَّرِ " . وَقَالَ ابْنُ عُبَيْدٍ النَّقِيرِ مَكَانَ الْمُقَيَّرِ . وَقَالَ مُسَدَّدٌ وَالنَّقِيرِ وَالْمُقَيَّرِ وَلَمْ يَذْكُرِ الْمُزَفَّتِ . قَالَ أَبُو دَاوُدَ أَبُو جَمْرَةَ نَصْرُ بْنُ عِمْرَانَ الضُّبَعِيُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3692 |
| In-book reference | : Book 27, Hadith 24 |
| English translation | : Book 26, Hadith 3683 |
Sunan Abi Dawud 2821
Narrated Rafi' b. Khadij:
I came to the Messenger of Allah (saws) and said: Messenger of Allah, we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone (flint) and with splinter of a staff ? The Messenger of Allah (saws) said: Hasten in slaughtering it. When Allah's name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone, and the claw is the knife of Abyssinians. Some people hastened and went forward, they made haste and got booty, while the Messenger of Allah (saws) was in the rear and they setup cooking pots. The Messenger of Allah (saws) passed by over the cooking pots. He ordered to turn them over. He then divided (the spoils of war) between them, and gave them a camel for ten goats in equation. One of the camels of the people ran away, and they had no horses with them at that time. A man shot an arrow at it, and Allah prevented it from escaping. The Prophet (saws) said: Among animals (i.e. camels) there are some which bolt like wild animals ; so when any of them does so, do with it like this.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرِنْ أَوْ أَعْجِلْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ " . وَتَقَدَّمَ بِهِ سَرَعَانٌ مِنَ النَّاسِ فَتَعَجَّلُوا فَأَصَابُوا مِنَ الْغَنَائِمِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَمَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ فَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ وَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا بِهِ مِثْلَ هَذَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2821 |
| In-book reference | : Book 16, Hadith 34 |
| English translation | : Book 15, Hadith 2815 |
Sahih al-Bukhari 2301
Narrated `Abdur-Rahman bin `Auf:
I got an agreement written between me and Umaiya bin Khalaf that Umaiya would look after my property (or family) in Mecca and I would look after his in Medina. When I mentioned the word 'Ar64 Rahman' in the documents, Umaiya said, "I do not know 'Ar-Rahman.' Write down to me your name, (with which you called yourself) in the Pre-Islamic Period of Ignorance." So, I wrote my name ' `Abdu `Amr'. On the day (of the battle) of Badr, when all the people went to sleep, I went up the hill to protect him. Bilal(1) saw him (i.e. Umaiya) and went to a gathering of Ansar and said, "(Here is) Umaiya bin Khalaf! Woe to me if he escapes!" So, a group of Ansar went out with Bilal to follow us (`Abdur-Rahman and Umaiya). Being afraid that they would catch us, I left Umaiya's son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man, and when they approached us, I told him to kneel down, and he knelt, and I laid myself on him to protect him, but the Ansar killed him by passing their swords underneath me, and one of them injured my foot with his sword. (The sub narrator said, " `Abdur-Rahman used to show us the trace of the wound on the back of his foot.")
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ـ رضى الله عنه ـ قَالَ كَاتَبْتُ أُمَيَّةَ بْنَ خَلَفٍ كِتَابًا بِأَنْ يَحْفَظَنِي فِي صَاغِيَتِي بِمَكَّةَ، وَأَحْفَظَهُ فِي صَاغِيَتِهِ بِالْمَدِينَةِ، فَلَمَّا ذَكَرْتُ الرَّحْمَنَ قَالَ لاَ أَعْرِفُ الرَّحْمَنَ، كَاتِبْنِي بِاسْمِكَ الَّذِي كَانَ فِي الْجَاهِلِيَّةِ. فَكَاتَبْتُهُ عَبْدُ عَمْرٍو فَلَمَّا كَانَ فِي يَوْمِ بَدْرٍ خَرَجْتُ إِلَى جَبَلٍ لأُحْرِزَهُ حِينَ نَامَ النَّاسُ فَأَبْصَرَهُ بِلاَلٌ فَخَرَجَ حَتَّى وَقَفَ عَلَى مَجْلِسٍ مِنَ الأَنْصَارِ فَقَالَ أُمَيَّةُ بْنُ خَلَفٍ، لاَ نَجَوْتُ إِنْ نَجَا أُمَيَّةُ. فَخَرَجَ مَعَهُ فَرِيقٌ مِنَ الأَنْصَارِ فِي آثَارِنَا، فَلَمَّا خَشِيتُ أَنْ يَلْحَقُونَا خَلَّفْتُ لَهُمُ ابْنَهُ، لأَشْغَلَهُمْ فَقَتَلُوهُ ثُمَّ أَبَوْا حَتَّى يَتْبَعُونَا، وَكَانَ رَجُلاً ثَقِيلاً، فَلَمَّا أَدْرَكُونَا قُلْتُ لَهُ ابْرُكْ. فَبَرَكَ، فَأَلْقَيْتُ عَلَيْهِ نَفْسِي لأَمْنَعَهُ، فَتَخَلَّلُوهُ بِالسُّيُوفِ مِنْ تَحْتِي، حَتَّى قَتَلُوهُ، وَأَصَابَ أَحَدُهُمْ رِجْلِي بِسَيْفِهِ، وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يُرِينَا ذَلِكَ الأَثَرَ فِي ظَهْرِ قَدَمِهِ.
قَالَ أَبُو عَبْد اللَّهِ سَمِعَ يُوسُفُ صَالِحًا وَإِبْرَاهِيمُ أَبَاهُ
| Reference | : Sahih al-Bukhari 2301 |
| In-book reference | : Book 40, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 498 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented a black slave boy to the Messenger of Allah, may Allah bless him and grant him peace, whose name was Midam. The Messenger of Allah, may Allah bless him and grant him peace, made for Wadi'l-Qura, and when he arrived there, Midam was unsaddling the camel of the Messenger of Allah, may Allah bless him and grant him peace, when a stray arrow struck and killed him. The people said, 'Good luck to him! The Garden!' The Messenger of Allah said, 'No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him.' When the people heard that, a man brought a sandal-strap or two sandal-straps to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'A sandal-strap or two sandal-straps of fire!' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، سَالِمٍ مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الأَمْوَالَ الثِّيَابَ وَالْمَتَاعَ - قَالَ - فَأَهْدَى رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَ يَوْمَ حُنَيْنٍ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . قَالَ فَلَمَّا سَمِعَ النَّاسُ ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ " .
| USC-MSA web (English) reference | : Book 21, Hadith 25 |
| Arabic reference | : Book 21, Hadith 986 |
Sunan Abi Dawud 1744
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Ka'bah) when they came to the place of wearing ihram.
Abu Ma'mar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in his version: All the rites of hajj except circumambulation of the House (the Ka'bah).
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَبُو مَعْمَرٍ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، وَمُجَاهِدٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الْحَائِضُ وَالنُّفَسَاءُ إِذَا أَتَتَا عَلَى الْوَقْتِ تَغْتَسِلاَنِ وَتُحْرِمَانِ وَتَقْضِيَانِ الْمَنَاسِكَ كُلَّهَا غَيْرَ الطَّوَافِ بِالْبَيْتِ " . قَالَ أَبُو مَعْمَرٍ فِي حَدِيثِهِ حَتَّى تَطْهُرَ وَلَمْ يَذْكُرِ ابْنُ عِيسَى عِكْرِمَةَ وَمُجَاهِدًا قَالَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ وَلَمْ يَقُلِ ابْنُ عِيسَى " كُلَّهَا " . قَالَ " الْمَنَاسِكَ إِلاَّ الطَّوَافَ بِالْبَيْتِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1744 |
| In-book reference | : Book 11, Hadith 24 |
| English translation | : Book 10, Hadith 1740 |
Mishkat al-Masabih 2665
‘Abd al-‘AzIz b. Rufai' said he asked Anas b. Malik to tell him something he knew about God's messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wadi of Mecca with small pebbles) He then said, “Do as your commanders do.”
Bukhari and Muslim.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ قَالَ: سألتُ أنسَ بنَ مالكٍ. قُلْتُ: أَخْبِرْنِي بِشَيْءٍ عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْنَ صَلَّى الظُّهْرَ يومَ الترويةِ؟ قَالَ: بمنى. قلت: فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ؟ قَالَ: بِالْأَبْطَحِ. ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2665 |
| In-book reference | : Book 10, Hadith 156 |
Mishkat al-Masabih 4605
Abu Sa'id reported God’s messenger as saying:
“If God were to withhold rain from his servants for five years and then send it, a section of mankind would be infidels saying they had been supplied with water through the agency of the rainy star al-Mijdah*.”
Nasa’i transmitted it.
* The word comet from a root meaning to stir up, and the plural is used as a general name for stars which are said to stir up rain, the singular used here may refer to the Hyades, but other explanations are also given. As rainy seasons were connected with particular times at which certain stars rose, the rain was attributed to them.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَوْ أَمْسَكَ اللَّهُ الْقَطْرَ عَنْ عِبَادِهِ خَمْسَ سِنِينَ ثُمَّ أَرْسَلَهُ لَأَصْبَحَتْ طَائِفَةٌ مِنَ النَّاسِ كَافِرِينَ يَقُولُونَ: سُقِينَا بِنَوْءِ الْمِجْدَحِ ". رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4605 |
| In-book reference | : Book 23, Hadith 88 |
Mishkat al-Masabih 4618
Abu Musa reported the Prophet as saying:
“I saw in a dream that I was emigrating from Mecca to a land containing palm-trees and I conjectured that it was to al-Yamama or to Hajar, but it was the city of Yathrib.* In this vision of mine I saw that I brandished a sword and the front part of it was cut off; this represented those believers who were smitten at the battle of Uhud. I brandished it again and it was restored to perfect condition; and this represented the victory and the community of believers which God brought about.”**
(Bukhari and Muslim.)
* The old name of Medina.
** Probably a reference to the Conquest of Mecca and the numbers who accepted Islam. Cf. Qur'an, 110
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهْلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَايَ هَذِهِ: أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ أُخْرَى فعادَ أحسنَ مَا كانَ فإِذا هوَ جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4618 |
| In-book reference | : Book 24, Hadith 11 |
Mishkat al-Masabih 4048
Umaima daughter of Ruqaiqa said:
I swore allegiance to the Prophet along with some women and he said to us, "As far as you are able and are capable.” I said, "God and His Messenger are more merciful to us than we are to ourselves.” I asked God's Messenger to ratify our covenant, meaning to shake hands with us, but he replied, "I say the same to a hundred women as I do to one.”
…transmitted it. The name of the collection of traditions where this is found is omitted. Cf. Nasa’i, Bai'a, 18; Ibn Majah, Jihad, 43; Ahmad b. Hanbal, vi, p. 357; Malik, Muwatta', Bai'a, 1.
وَعَن أُميمةَ بنت رقيقَة قَالَتْ: بَايَعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نِسْوَةٍ فَقَالَ لَنَا: «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» قُلْتُ: اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنَّا بِأَنْفُسِنَا قُلْتُ: يَا رَسُولَ اللَّهِ بَايِعْنَا تَعْنِي صَافِحْنَا قَالَ: «إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَمَالِكٌ فِي الْمُوَطَّأ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4048 |
| In-book reference | : Book 19, Hadith 258 |
Mishkat al-Masabih 5874
He told that when one of the Muslims was going quickly after one of the polytheists in front of him, he heard the crack of a whip above him and the voice of a horseman saying, "Go on, Haizum[*]," and saw the polytheist in front of him fall on his back. He looked at him and saw his nose was cut and his face split as with a slash of a whip, and the whole of that turned green. When the Ansari came and told God's messenger he said, "You have spoken the truth; that was one of the troops of the third heaven." That day they killed seventy and took seventy prisoners.
*The name of the angel's horse.
Muslim transmitted it.
وَعنهُ قا ل: بَيْنَمَا رَجُلٌ مِنَ الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي إِثْرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتُ الْفَارِسِ يَقُولُ: أَقْدِمْ حَيْزُومُ. إِذْ نَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ خَرَّ مُسْتَلْقِيًا فَنَظَرَ إِلَيْهِ فَإِذَا هُوَ قَدْ خُطِمَ أَنْفُهُ وَشُقَّ وَجْهُهُ كَضَرْبَةِ السَّوْطِ فَاخْضَرَّ ذَلِكَ أَجْمَعُ فَجَاءَ الْأَنْصَارِيُّ فَحَدَّثَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «صَدَقْتَ ذَلِكَ مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ» فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سبعين. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5874 |
| In-book reference | : Book 29, Hadith 132 |