I have never had an eye infection since the Prophet (ﷺ) spat in my eye.”

The Messenger of Allah (ﷺ) forbade mut’ah marriage and the meat of donkeys at the time of Khaibar.

“The angels do not enter a house in which there is a junub person or an image or a dog.`

The Messenger of Allah (ﷺ) was treated with cupping and he ordered me to pay the cupper his fee.

The Prophet (ﷺ) assured me: No one will love you but a believer and no one will hate you but a hypocrite.

The Messenger of Allah (ﷺ) commanded us to check the eyes and ears [when selecting an animal for sacrifice]

The Prophet (ﷺ) used to wake up his family during the last ten (nights) of Ramadan,

“The angels do not enter a house in which there is a dog or an image.”

It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) used to ride a donkey whose name was ‘Ufair.

The Messenger of Allah (ﷺ) sent me with the sacrificial animals and said: `Do not give the butcher any of it.`

We thought that it was Fajr, but the Messenger of Allah (ﷺ) said: `It is Asr prayer” - meaning the middle prayer.

On another occasion, Sufyan told us. I saw `Ali (رضي الله عنه) doing wudoo’, and he wiped the top of them [the feet].

This is the wudoo’ of the Messenger of Allah (ﷺ), then he did wudoo’ washing each part three times.

It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) used to wake his family up during the last ten (nights of Ramadan).

It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to wake up his family during the last ten nights of Ramadan.

The Messenger of Allah (ﷺ) was treated with cupping and he instructed me to give the cupper his fee.

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.`

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.”

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.`

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.”

This is how I saw the Messenger of Allah (ﷺ).

[And I have in my book: "Ali bin Hujr informed me from lsma'il bin Ibrahim, from Ibn Juraij."]

"The Prophet (SAW) forbade me from wearing A-Qassi and silk, and gold rings, and from reciting Qur'an when bowing."

"The angels do not enter a house in which there is a picture, a dog or a person who is Junub."

"The Prophet [SAW] made a covenant with me that none would love me but a believer, and none would hate me but a hypocrite."

"I heard 'Ali say: 'The Prophet of Allah [SAW] forbade me to wear a ring on the forefinger and middle finger.'"

"The Messenger of Allah (SAW) prohibited the gold ring, Al-Qassi, Al-Mitharah, and Al-Ji'ah (beer)."

that the Prophet (SAW) said to 'Ali, "You are to me, in the position that Harun was to Musa, [except that there is no Prophet after me]."

"They distracted us from Salatul-Wusta (the middle prayer) until the sun went down."

The Prophet (saws) said: Angels do not enter the house where there is a picture, or a dog, or a person who is sexually defiled.

The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.

his father said: I heard Allah's Messenger saying: "There are no two Witr in one night."

when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.

I memorised (a tradition) from the Messenger of Allah (saws): There is no orphanhood after puberty, and there is no silence for the whole day till the night.

The Messenger of Allah (saws) forbade us the use of pumpkins, green jars, hollow stumps and wine made from barley.

It is forbidden to eat garlic unless it is cooked.

Abu Dawud said: The full name of the narrator Sharik is Sharik bin Hanbal.

'Ali ibn Abi Talib said, "The person who says something indecent and the person who makes it known are equal as far as the wrong action is concerned."

'Ali said, "I prefer to have a group of my brothers join around a sa' or two of food to going out to the market and setting a slave free."

’Ali (RAA) narrated that They (the Muslims and the polytheists) engaged in duel combat on the Day of Badr. Related by Al-Bukhari and Abu Dawud reported it as part of a long hadith.

I asked the Prophet about prostatic fluid and he replied, “For prostatic fluid ablution is necessary, but for seminal emission washing.” Tirmidhi transmitted it.

‘Ali reported God’s messenger as saying, “The angels do not enter a house in which there is a picture, a dog, or one who is defiled.” Abu Dawud and Nasa’i transmitted it.

‘Ali reported God’s Messenger as saying, “No obedience is to be given in the case of an act of disobedience to God, obedience is to be given only regarding what is reputable.” (Bukhari and Muslim.)

Abbas asked the Prophet about paying his Sadaqah before it is due, and he granted him permission to do that.

The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys.

“At every part of the night the Messenger of Allah (saw) prayed Witr, at the beginning and in the middle, and finally his Witr was just before dawn.”

“When I die, then wash me with seven buckets from me well, the well of Ghars.”

I was told by someone who heard `Ali say: War is deceit, on the lips of your Prophet (ﷺ) .

The Prophet (ﷺ) was shrouded in seven pieces of cloth.

The Prophet (ﷺ) used to pray Witr at the time of the adhan and pray two rak`ahs at the time of the iqamah.

The Messenger of Allah (ﷺ) said: `Whoever narrates a hadeeth from me thinking it to be false, is the worst of liars.”

When the Messenger of Allah (ﷺ) bowed, if a glass of water were placed on his back it would not spill.

`The good one, the purified one.”

The Messenger of Allah (ﷺ) instructed us to check the eyes and ears [of animals for sacrifice].

It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) used to wake up his family during the last ten nights of Ramadan.

We were with ‘Ali and he called a son of his who was called ‘Uthman and he had a lock of hair.

Witr is not a must, but it is a Sunnah that the Messenger of Allah (ﷺ) established, so pray Witr, O people of the Qur`an.

It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) prayed Duha when the sun was as high in the east as it is in the west at the time of ‘Asr prayer.

The Messenger of Allah (ﷺ) forbade sacrificing any animal that had lost most of its horn or ear.

"The Messenger of Allah fitted out Fatimah with a velvet dress, a water-skin and a pillow stuffed with Idhkhar."

The Messenger of Allah [SAW] forbade (wearing) garments dyed with safflower, and Al-Qassiyah garments, and reciting Qur'an while he is bowing.

that Abu Juhaifah said: "I saw the Prophet (SAW), and Al-Hasan bin 'Ali resembles him the most."

The Messenger of Allah (saws) said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.

The Prophet (saws) prohibited to offer prayer after the afternoon prayer except at the time when the sun is high up in the sky.

The Messenger of Allah (saws) would offer two rak'ahs after every obligatory prayer except the dawn and the 'Asr prayer.

"Surely, of the excellence of a person's Islam is that he leaves what does not concern him."

"We asked 'Ali what he had been dispatched with during the Hajj. He said: 'I was sent with four: That there shall be no Tawaf around the House while naked, that if there is a treaty between someone and the Prophet (SAW), then the treaty remains until its expiration, and whoever does not have a treaty, then he has the span of four months, none shall enter Paradise except a believer, and the idolaters and Muslims shall not congregate (for Hajj) after this year.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah.
(Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings.

(Another chain) Zaid bin Uthal' from 'Ali with similar wordings.
[Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].

Qays ibn Talq said: Talq ibn Ali visited us on a certain day during Ramadan. He remained with us till evening and broke fast with us. He then stood up and led us in the witr prayer.

He then went to his mosque and led them in prayer. When the witr remained, he put forward another man and said: Lead your companions in the witr prayer, for I heard the Messenger of Allah (saws) as saying: There are no two witrs during one night.

“And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)` [al-Waqi`ah 56.82]: you say, ‘We were given rain by such-and-such a star.” It was narrated from `Ali, in a marfoo’ report: `And instead (of thanking Allah) for the provision He gives you` [al-Waqi`ah 56.82]. Muʼammal said: I said to Sufyan: Isra`eel narrated it in a marfoo` report (i.e., attributed to the Prophet (ﷺ). He said: Boys, boys.

I asked `A`ishah about wiping over the khuffain [leather slippers]. She said: Go to ‘Ali, for he knows more about that than me. So I went to `Ali (رضي الله عنه) and asked him about wiping over the khuffain. He said: The Messenger of Allah (ﷺ) used to tell us to wipe over the khuffain for one day and night, and for the traveller it is three [days and nights]. Yazeed told us: Hajjaj narrated to us and attributed it to the Prophet (ﷺ).

‘Ali said, “We saw God’s messenger stand up so we stood up; he then sat down and we sat down,” the reference being to a funeral. Muslim transmitted it. The version of Malik and Abu Dawud says, “He stood up for a funeral, then sat down afterwards.”(There is some doubt as to whether this means that he sat down after the funeral had passed, or whether the point is that the Prophet’s practice had been to stand up but that he later stopped doing so. Cf. the tradition from ‘Ali on p. 353)

“The Messenger of Allah (saw) performed Hajj three times, twice before he emigrated, and once after he had emigrated, and once after he had emigrated to Al-Madinah. He performed ‘Umrah along with his Hajj. The total number of camels brought by the Prophet (saw) and ‘Ali was one hundred. Among them was a (male) camel belonging to Abu Jahl, which had a silver ring in its nose. The Prophet (saw) slaughtered sixty-three with his own hand, and ‘Ali slaughtered the rest.”

I shall pass judgement between them as the Messenger of Allah (ﷺ) passed judgement: the child belongs to (the husband) of the women and the fornicator gets nothing. And he gave them fifty lashes each.

It was said: O Messenger of Allah (ﷺ), who should be appointed in charge after you are gone? He said: “If you appoint Abu Bakr, you will find him trustworthy and uninterested in worldly gains, seeking the Hereafter. If you appoint ‘Umar, you will find him strong and trustworthy and not fearing the blame of anyone for the sake of Allah. If you appoint Ali Which I do not think you will do you will find him a guide and guided, he will take you on the straight path.”

I heard Hujayyah bin Adiyy say: I heard `Ali bin Abi Talib (رضي الله عنه) When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesn`t matter.” And ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) instructed us to check the eye and ear.

"While he was on the Minbar, I heard the Prophet (SAW) saying: 'Indeed Banu Hisham bin Al-Mughirah asked me if they could marry their daughter to 'Ali bin Abi Talib. But I do not allow it, I do not allow it, I do not allow it - unless 'Ali bin Abi Talib wishes to divorce my daughter and marry their daughter, because she is a part of me. I am displeased by what displeases her, and I am harmed by what harms her."

) For his daughter is married to me and I feel too shy to ask him. So I asked the Messenger of Allah (PBUH) about that and he said: "If any one of you experiences that, let him sprinkle water on his private part and perform Wudu' as for Salah."

Allah only desires to take away any uncleanliness from you, O people of the household, and purify you (thorough purifying)

`Ali bin Abi Talib entered upon Fatimah while Hasan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. ‘Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat, and brought it (to her). She then kneaded the flour, put the utensil on fire and baked the bread. She sent for her father : (i.e. the Prophet (SWAS). He came to them. She said to him : Messenger of Allah, I tell you all the matter. If you think it is lawful for us, we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were (eating) at their place, a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah (SWAS) commanded and he was called in. He asked him. The boy replied, I lost it somewhere in the market. The Prophet (SWAS) said : `Ali, go to the butcher and tell him that the Messenger of Allah (SWAS) has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah (SWAS) handed it to him (the boy).

What prevents you from rebuking Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger (may peace be upon him) having said about him that I would not rebuke him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger (may peace be upon him) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger (may peace be upon him) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: "Let us summon our children and your children." Allah's Messenger (may peace be upon him) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.

The Prophet (saws) said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Qur'an.

The Prophet (saws) said: The angels do not enter a house which contains a picture, a dog, or a man who is impure by sexual defilement.

The Prophet (saws) said: If anyone spends the night on the roof of a house with no stone palisade, Allah's responsibility to guard him no longer applies.

"The prayer! The prayer! Fear Allah concerning your slaves!"

'Iyad ibn Khalifa heard 'Ali say at Siffin, "The intellect is located in the heart. Mercy is located in the liver, Compassion is located in the spleen. The self (nafs) is located in the lungs."

Abu Ruzayq related that he saw 'Ali ibn 'Abdullah ibn 'Abbas sitting cross-legged with one foot crossed over the other, the right on the left.

‘Ali said God’s Messenger forbade a forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe. Abu I Dawud transmitted it.

The Messenger of Allah (may peace be upon him) forbade to recite the Qur'an, while I am in the state of bowing and prostration.

‘Ali bin Abu Talib narrated that the Messenger of Allah (saw) commanded him to distribute the entire sacrificial camel – its meat, skin and covers – among the poor.

“The Prophet (saw) brought some meat from some game when he was in Ihram, and he did not eat it.”

“I heard the Messenger of Allah (saw) saying ‘Amin’ after he said, ‘nor of those who went astray.’[1:7]

The Messenger of Allah (ﷺ) said: “No prayer should be offered after `Asr unless the sun is bright and still high.”

The Messenger of Allah (ﷺ) gave Fatimah a trousseau of a velvet garment, a waterskin and a leather pillow stuffed with idhkhir fibres.

The Messenger of Allah (ﷺ) liked this soorah: “Glorify the Name of your Lord, the Most High`[al-A`la 87].

“This is the place of sacrifice, and all of Mina is a place of sacrifice.”

The best of this ummah after its Prophet (ﷺ) are Abu Bakr and ʼUmar (رضي الله عنهما).

Shall I not tell you of the best of this ummah after its Prophet? [It is] Abu Bakr, then ʻUmar.

If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the most guided, the best and the most pious manner.

If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the best, most guided and most pious manner.