Messenger of Allah (PBUH) said, "Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people".

[At- Tirmidhi, who categorized it as Hadith Hasan].

Messenger of Allah (PBUH) said, "When a man calls his wife to satisfy his desire, she must go to him even if she is occupied with the oven".

[At-Tirmidhi and An-Nasa'i, Imam At-Tirmidhi classified it as Hadith Hasan Sahih].

I said to al-Hasan bin `Ali: The Shi`ah claim that ‘Ali (رضي الله عنه) will return! He said. Those liars are lying. If we knew that, his wives would not have got married and we would not have divided his estate.

He reported the Prophet as saying, “If anyone who is about to sleep on his bed lies on his right side, then recites ‘Say, He is God, One’ a hundred times, the Lord will say to him on the day of resurrection, ‘My servant, enter paradise to your right’.” Tirmidhī transmitted it, saying this is a hasan gharīb tradition.

With reference to God’s words, “Except for slight faults ”* Ibn ‘Abbas reported God's messenger as saying, “If Thou forgivest, O God, Thou wilt forgive much sin, for which of Thy servants has not committed slight faults?” *Qur'an, liii, 32. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.

‘A’isha said that when God’s Messenger prostrated himself at night when reciting the Qur’an he said, “My face prostrates itself to Him who created it and brought forth its hearing and seeing by His might and power.” Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Tirmidhi said this is a hasan sahih tradition.

Hassan ibn Atiyyah said: Makhul and Ibn Zakariyya went to Khalid ibn Ma'dan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu Mikhbar, a man from the Companions of the Prophet (saws). We came to him and Jubayr asked him about peace. He said: I heard the Messenger of Allah (saws) say: You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you.

A woman used to perform circumcision in Medina. The Prophet (saws) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.

Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain.

Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions)

Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak.

Abu Bakrah came when the apostle of Allah (may peace be upon him) was bowing. So he bowed without the row (before joining it). He then went to the row. When the prophet (may peace be upon him) finished his prayer, he said: which of your bowed without the row, and then went to the row? Abu Bakrah said; it was i. the prophet (may peace be upon him) said: May Allah increase your eagerness ! but do not do it again.

"A Bedouin came to the Prophet (S.a.w) and said: 'What is the Sur?' He said: 'A horn that will be blown into'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported by more than one narrator from Sulaimãn At-Taimi, and we do not know of it except as his narration.

"We used to say that the participants of Badr on the Day of Badr were like the number of companions of Talut, three hundred and thirteen men."

[He said:] There is something on this topic from Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ath-Thawri and others reported it from Abu Ishaq.

I heard the Messenger of Allah (saws) say: "Whoever shoots an arrow in the cause of Allah, then he has the reward of freeing a slave."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Najih is 'Amr bin 'Abasah As-Sulami, and 'Abdullah bin Al-Azraq is 'Abdullah bin Zaid.

That the Messenger of Allah (saws) said: "War is deceit."

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Zaid bin Thabit, 'Aishah, Ibn 'Abbas, Abu Hurairah, Asma' bint Yazid bin As-Sakan, Ka'b bin Malik and Anas bin Malik. This Hadith is Hasan Sahih.

"I saw the Messenger of Allah (saws) taking from the sides around the dish - meaning the gourd. Since then I still like it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been reported through more than one route from Anas bin Malik.

"The Prophet (saws) prohibited studding the stallion."

[He said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa'eed.

[Abu 'Eisa said:] The Hadith is Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concession for accepting an honorarium for that.

That the Messenger of Allah (SAW) was asked: "Which of the people of your house are most beloved to you?" He said: "Al-Hasan and Al-Husain." And he used to say to Fatimah: "Call my two sons for me so that I may smell them." And he would hug them.

Messenger of Allah (PBUH) said, "He who suffers poverty and seeks relief from people, he will not be relieved; but he who seeks relief from Allah Alone, he will be relieved sooner or later."

[Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan].

Bukhari said without a full isnad that when al-Hasan b. ‘Ali died, his wife put a tent over his grave for a year; then when she removed it she heard one shouting and saying, “Have they found what they lost?” and another replied, “No, they have given up hope and gone away.”

‘Uqba b. ‘Āmir reported God’s messenger as saying, “He who recites the Qur’ān loudly is like him who gives sadaqa openly, and he who recites the Qur’ān quietly is like him who gives sadaqa secretly.” Tirmidhī, Abū Dāwūd and Nasā’i transmitted it, Tirmidhī saying this is a hasan gharīb tradition.

‘Abdallah b. Busr told of a man saying, “Messenger of God, the ordinances of Islam are too many for me, so tell me something to which I may cling.” He replied, “Your tongue will continue to be supple by making mention of God.” Tirmidhi and Ibn Majah transmitted it. Tirmidhi saying this is a hasan gharib tradition.

Hudhaifa reported God’s messenger as saying, “It is not fitting for a believer to demean himself." On being asked how he could demean himself he replied, “By exposing himself to a calamity which he has not the capacity to endure." Tirmidhi, Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it, Tirmidhi saying this is a hasan gharib tradition.

"A letter came from the Messenger of Allah (saws) saying: 'Do not use the skins of dead animals, nor tendons.'"

[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: "A letter came to us from the Messenger of Allah (saws) two months before he died."

He said: I heart Ahmad bin Al-Hasan saying: "Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (saws) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'"

that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet (SAW) said: "The meaning of Wasata is just."
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.

(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.

When al-Hasan was born, I named him Harb [which means war], then the Messenger of Allah (ﷺ) came and said: `Show me my son; what did you name him?` We said: Harb. He said: `Rather he is Hasan.” When al-Husain was born, I named him Harb, then the Messenger of Allah (ﷺ) came and said: “Show me my son; what did you name him?” We said; Harb. He said: “Rather he is Husain.” When the third one was born, I named him Harb. The Prophet (ﷺ) came and said: “Show me my son, what did you name him?” I said. Harb. He said: `Rather, he is Muhassin.` Then he said: `I have named them after the fashion of the sons of Haroon, Shabbar and Shabeer and Mushabbir.”

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."

Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.

"The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs."

[Abu 'Eisa said:] This Hadith is Hasan, we do not know it except from this route, a narration of Ath-Thawri from Abu Hamzah. Abu Hamzah's name is 'Abdullah bin Jabir, and he is a Shaikh from Al-Basrah.

From the Prophet (saws), that Kisra sent him a gift so he accepted, and that kings gave him gifts and he accepted them.

There is something about this from Jabir. This is a Hasan Gharib Hadith. Thuwair (a narrator in the chain) is Ibn Abi Fakhitah, whose name was Sa'eed bin 'Illaqah, and Thuwair's Kunyah was Abu Jahm.

That the Messenger of Allah (saws) said: "Three will not be spoken to by Allah on the Day of Judgement, nor will they be purified, and for them is a painful torment: A man that gave a pledge to an Imam, and if he gives to him he fulfills it, and if he does not give to him he does not fulfill not fulfill it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "Whoever spends a sum in the cause of Allah, it is recorded for him seven-hundred fold."

[Abu 'Eisa said:] There are something on this topic from Abu Hurairah.

This Hadith is Hasan, we only know of it from the narration of Ar-Rukain bin Ar-Rabi' (a narrator in the chain of this Hadith)

That the Messenger of Allah (saws) said: "Going out in the morning in the cause of Allah is better that the world and what is in it. And the place (the size) of a whip in Paradise is better than the world and what is in it."

[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Ibn 'Abbas, Abu Ayyub, and Anas.

This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "(Ribat) Guarding the frontier for a day in the cause of Allah is better than the world and what is in it. And an afternoon the worshipper spends in the cause of Allah - or a morning - is better than the world and what is on it. And the space occupied by the whip of one of you in Paradise is better than the world and what is on it."

This Hadith is Hasan Sahih.

"On the day of Uhud, my father's sister came with my father to bury him in a cemetery of ours. So one of the callers of the Messenger of Allah (saws) called out: 'Return those killed to where they were lying."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And (one of the narrators) Nubaih is trustworthy.

That 'Abdur Rahman bin 'Awf and Az-Zubair bin Al-'Awwam complained of lice to the Prophet (saws) during a battle that they participated in. So he permitted them to wear silk shirts. He (Anas) said: "I saw them wearing them."

[Abu 'Eisa said:] This Hadith is Hasan Sahih

That the Messenger of Allah (saws) said: "On the day of judgement, Allah will not look at one who arrogantly drags his garment.

[Abu 'Eisa said:] There are narrations on this topic from Hudhaifah, Abu Sa'eed, Abu Hurairah, Samurah, Abu Dharr, 'Aishah and Hubaib bin Mughfil. The Hadith of Ibn 'Umar is Hasan Sahih.

From Abu Musa who said: "I saw the Messenger of Allah (saws) eating chicken meat."

He said: The Hadith has more statements that this. And this Hadith is Hasan Sahih. Ayyub As-Sakhtiyani also reported this Hadith from Al-Qasim At-Tamimi, and, from Abu Qilabah, from Zahdam Al-Jarmi.

I heard Messenger of Allah (PBUH) saying: "If you all depend on Allah with due reliance, He would certainly give you provision as He gives it to birds who go forth hungry in the morning and return with full belly at dusk".

[At-Tirmidhi, who categorized it as Hadith Hasan].

Messenger of Allah (PBUH) said, "It is out of reverence to Allah in respecting an aged Muslim, and the one who commits the Qur'an to memory and does not exaggerate pronouncing its letters nor forgets it after memorizing, and to respect the just ruler".

[Abu Dawud, who classified it as Hadith Hasan].

Messenger of Allah (PBUH) said, "One who weeps out of fear of Allah, will not enter the Hell till milk returns back in the udder; and the dust raised on account of fighting in the path of Allah and the smoke of Hell will never exist together".

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

God's messenger counted them in my hand, or in his hand, saying, “The glorifying of God is half the scale, ‘Praise be to God’ fills it, ‘God is most great’ fills the space between heaven and earth, fasting is the half of endurance, and being purified is half of faith.” Tirmidhi transmitted it and said that this is a hasan tradition.

Abu Musa said he heard God’s messenger say, “If anyone dies and the mourner gets up and says, ‘Alas for the mountain! Alas for the chief!’ and such like, God will put two angels in charge of him who will beat him on the breast and ask him whether he was like that.” Tirmidhi transmitted it, saying this is a gharib hasan tradition.

Ibn 'Abbas said that when God's messenger passed by some graves in Medina he turned his face towards them and said, “Peace be upon you, inhabitants of the graves. God forgive us and you. You have gone before us and we are coming after.” Tirmidhi transmitted it saying this is a hasan gharib tradition.

‘Ubaid b. Rifa'a on his father’s authority reported the Prophet as saying, "The merchants will be raised up on the day of resurrection as evildoers, except those who fear God, are honest and speak the truth.” Tirmidhi, Ibn Majah and Darimi transmitted it, and Baihaqi transmitted it in Shu'ab al-iman on the authority of al-Bara’. Tirmidhi said this is a hasan sahih tradition.

Al-Hasan, on Samura’s authority, quoted God’s Messenger as saying, “If anyone kills his slave we will kill him, and if anyone maims his slave we will maim him.” Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, and Nasa’i added in another version, “If anyone castrates his slave we will castrate him.”

Abu Sa'id reported God’s Messenger as saying, “The one who will be dearest to God and nearest to Him in station of the day of resurrection will be a just imam, and the one who will be most hateful to God on the day of resurrection and will receive the severest punishment (or as a version has, will be farthest from Him in station) will be a tyrannical imam.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Abu Razln al-‘Uqaili told that he went to the Prophet and said, “Messenger of God, my father is a very old man who is unable to perform the hajj and the ‘umra, or to ride." He replied, “Perform them both on behalf of your father." Tirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a hasan sahih tradition.

Abu Sa'id al-Khudri told that God’s messenger used to seek refuge in God from jinn and the evil eye in men till the Mu’awwidhatan* came down, after which he made use of them and abandoned everything else. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition. * Qur’an, 113 & 114.

Salman reported God's messenger as saying, "Do not hate me and so abandon your religion." He asked how he could hate him when he was the means by which God had guided them, and he replied, "By hating the Arabs and so hating me." Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Abu Bakra told that he saw God's messenger on the pulpit with al-Hasan b. `Ali at his side. He was looking towards the people at one moment and towards him at another and saying, "This son of mine is a sayyid, and perhaps God m ay reconcile two large parties of Muslims by means of him." Bukhari transmitted it.

The Prophet was asked about seawater, and he said: "Its water is a means of purification, and its dead meat is permissible." (Hasan) Another chain with similar wording.