Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5023 |
In-book reference | : Book 43, Hadith 251 |
English translation | : Book 42, Hadith 5005 |
صحيح ق دون قوله فصاعدا وعند م فصاعدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 822 |
In-book reference | : Book 2, Hadith 432 |
English translation | : Book 2, Hadith 821 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 800 |
In-book reference | : Book 4, Hadith 66 |
English translation | : Vol. 1, Book 4, Hadith 800 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 423 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Book 24, Hadith 423 |
[Al-Bukhari and Muslim].
"سمَّع" بتشديد الميم، ومعناه: أظهر عمله للناس رياء " سمَّع الله به" أي فضحه يوم القيامة، ومعنى: " من راءى" أي: من أظهر للناس العمل الصالح ليعظم عندهم "راءى الله به" أي: أظهر سريرته على رءوس الخلائق.
Reference | : Riyad as-Salihin 1619 |
In-book reference | : Book 17, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1696 |
In-book reference | : Book 7, Hadith 59 |
English translation | : Vol. 1, Book 7, Hadith 1696 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 987c |
In-book reference | : Book 12, Hadith 30 |
USC-MSA web (English) reference | : Book 5, Hadith 2163 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4872 |
In-book reference | : Book 46, Hadith 3 |
English translation | : Vol. 1, Book 10, Hadith 4876 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2442 |
In-book reference | : Book 16, Hadith 7 |
English translation | : Vol. 3, Book 16, Hadith 2442 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2265 |
In-book reference | : Book 9, Hadith 40 |
Narrated Anas:
Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, 'You are Adam, the father of mankind, and Allah created you with His Own Hands and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' "
Reference | : Sahih al-Bukhari 7516 |
In-book reference | : Book 97, Hadith 141 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 607 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added, "I only ever saw him being cupped when he was fasting."
Malik said, "Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not say that he has to make up for the day on which he was cupped, because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped, and is then well enough to keep the fast until evening, owes anything, nor does he have to make up for that day."
USC-MSA web (English) reference | : Book 18, Hadith 32 |
Arabic reference | : Book 18, Hadith 666 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa
before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.
Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later."
USC-MSA web (English) reference | : Book 20, Hadith 179 |
Arabic reference | : Book 20, Hadith 879 |
Sa'id b. Abu Burda reported on the authority of his grandfather that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1008a |
In-book reference | : Book 12, Hadith 70 |
USC-MSA web (English) reference | : Book 5, Hadith 2202 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) used to say:
Reference | : Sahih Muslim 1432a |
In-book reference | : Book 16, Hadith 124 |
USC-MSA web (English) reference | : Book 8, Hadith 3349 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Jarir b. 'Abdullah through different chains of transmitters and the words are:
Reference | : Sahih Muslim 2319a |
In-book reference | : Book 43, Hadith 88 |
USC-MSA web (English) reference | : Book 30, Hadith 5737 |
(deprecated numbering scheme) |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 592 |
In-book reference | : Introduction, Hadith 592 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3011 |
In-book reference | : Book 11, Hadith 245 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3820 |
In-book reference | : Book 19, Hadith 33 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 354 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Book 18, Hadith 354 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 363 |
In-book reference | : Book 19, Hadith 2 |
English translation | : Book 19, Hadith 363 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1587 |
In-book reference | : Book 17, Hadith 77 |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2515 |
In-book reference | : Book 15, Hadith 39 |
English translation | : Book 14, Hadith 2509 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1051 |
In-book reference | : Book 4, Hadith 469 |
Sunnah.com reference | : Book 16, Hadith 24 |
English translation | : Book 16, Hadith 1503 |
Arabic reference | : Book 16, Hadith 1460 |
Narrated Abu Huraira:
That heard Allah's Apostle saying, "We are the last but will be the foremost to enter Paradise)." The Prophet added, "He who obeys me, obeys Allah, and he who disobeys me, disobeys Allah. He who obeys the chief, obeys me, and he who disobeys the chief, disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the Imam orders people with righteousness and rules justly, then he will be rewarded for that, and if he does the opposite, he will be responsible for that."
Reference | : Sahih al-Bukhari 2956, 2957 |
In-book reference | : Book 56, Hadith 168 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 204 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5670 |
In-book reference | : Book 51, Hadith 132 |
English translation | : Vol. 6, Book 51, Hadith 5673 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1941 |
In-book reference | : Book 6, Hadith 166 |
Abu Huraira reported:
Reference | : Sahih Muslim 2266b |
In-book reference | : Book 42, Hadith 24 |
USC-MSA web (English) reference | : Book 29, Hadith 5636 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 25 |
In-book reference | : Book 1, Hadith 25 |
English translation | : Vol. 1, Book 1, Hadith 25 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1004 |
In-book reference | : Book 8, Hadith 14 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1751 |
In-book reference | : Book 17, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3465 |
In-book reference | : Book 27, Hadith 77 |
English translation | : Vol. 4, Book 27, Hadith 3495 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3553 |
In-book reference | : Book 24, Hadith 138 |
English translation | : Book 23, Hadith 3546 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 933 |
In-book reference | : Book 4, Hadith 356 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1436 |
In-book reference | : Book 4, Hadith 837 |
Sunnah.com reference | : Book 11, Hadith 6 |
English translation | : Book 11, Hadith 1303 |
Arabic reference | : Book 11, Hadith 1276 |
Sunnah.com reference | : Book 2, Hadith 279 |
English translation | : Book 2, Hadith 370 |
Arabic reference | : Book 2, Hadith 375 |
Yahya related to me from Malik from Yahya ibn Said from an-Numan ibn Murra that the Messenger of Allah, may Allah bless him and grant him peace, said,"What about drunkenness, stealing and adultery? "That was before anything had been revealed about them. They said, "Allah and His Messenger know best." He said, "They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer." They said, "How does he steal his prayer, Messenger of Allah?" He replied, "He does not do ruku or sajda properly."
USC-MSA web (English) reference | : Book 9, Hadith 75 |
Arabic reference | : Book 9, Hadith 406 |
Narrated Daughter of the Prophet:
AbdulHamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet (saws) told him that one of the daughters of the Prophet (saws) said that the Prophet (saws) used to teach her saying: Say in the morning: Glory be to Allah, and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge" ; for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5075 |
In-book reference | : Book 43, Hadith 303 |
English translation | : Book 42, Hadith 5057 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 331 |
In-book reference | : Book 15, Hadith 23 |
English translation | : Book 15, Hadith 331 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3324 |
In-book reference | : Book 47, Hadith 376 |
English translation | : Vol. 5, Book 44, Hadith 3324 |
Narrated `Abdullah bin Zam`a:
The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave"
Reference | : Sahih al-Bukhari 6042 |
In-book reference | : Book 78, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 68 |
(deprecated numbering scheme) |
'Abdullah b. Umar (Allah be pleased with them) reported Allah's Messen- ger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1199f |
In-book reference | : Book 15, Hadith 86 |
USC-MSA web (English) reference | : Book 7, Hadith 2731 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2001 |
In-book reference | : Book 27, Hadith 107 |
English translation | : Vol. 4, Book 1, Hadith 2001 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4138 |
In-book reference | : Book 20, Hadith 73 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4139 |
In-book reference | : Book 20, Hadith 74 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَالَ " مِثْلُ أَجْرِ فَاعِلِهِ " . وَلَمْ يَشُكَّ فِيهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2671 |
In-book reference | : Book 41, Hadith 27 |
English translation | : Vol. 5, Book 39, Hadith 2671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3692 |
In-book reference | : Book 32, Hadith 5 |
English translation | : Vol. 4, Book 32, Hadith 3722 |
وَرَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ عَنْ أَبِي هُرَيْرَةَ
والدارمي عَن أبي سعيد الْخُدْرِيّ عَن أَبِيه وَزَادُوا فِي أَوله:
"لا صلاة لمن لا وضوءَ له"Reference | : Mishkat al-Masabih 402, 403, 404 |
In-book reference | : Book 3, Hadith 109 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1864 |
In-book reference | : Book 6, Hadith 91 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5429 |
In-book reference | : Book 50, Hadith 2 |
English translation | : Vol. 6, Book 50, Hadith 5431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 432 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Vol. 1, Book 4, Hadith 432 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4311 |
In-book reference | : Book 39, Hadith 21 |
English translation | : Book 38, Hadith 4297 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1335 |
In-book reference | : Book 11, Hadith 51 |
Narrated Abu Huraira:
Allah's Apostle said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind."
Reference | : Sahih al-Bukhari 135 |
In-book reference | : Book 4, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 137 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "There is none having a greater sense of Ghira than Allah, and for that reason He has forbidden shameful deeds and sins (illegal sexual intercourse etc.) And there is none who likes to be praised more than Allah does." (See Hadith No. 147, Vol. 7)
Reference | : Sahih al-Bukhari 7403 |
In-book reference | : Book 97, Hadith 32 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 500 |
(deprecated numbering scheme) |
Narrated Ibn Abi Mulaika:
Somebody said to Ibn `Abbas, "Can you speak to the chief of the believers Mu`awiyah, as he does not pray except one rak`a as witr?" Ibn `Abbas replied, "He is a Faqih (i.e. a learned man who can give religious verdicts) ."
Reference | : Sahih al-Bukhari 3765 |
In-book reference | : Book 62, Hadith 110 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 109 |
(deprecated numbering scheme) |
Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said:
Reference | : Sahih Muslim 1177c |
In-book reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Book 7, Hadith 2649 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1621 |
In-book reference | : Book 17, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 672 |
In-book reference | : Book 7, Hadith 47 |
English translation | : Vol. 1, Book 7, Hadith 673 |
Narrated AbuUmamah:
The Prophet (saws) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2503 |
In-book reference | : Book 15, Hadith 27 |
English translation | : Book 14, Hadith 2497 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 856 |
In-book reference | : Book 4, Hadith 280 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 12, 40 Hadith an-Nawawi |
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
Reference | : Sahih Muslim 1277a |
In-book reference | : Book 15, Hadith 285 |
USC-MSA web (English) reference | : Book 7, Hadith 2923 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father from Humran, the mawla of Uthman ibn Affan, that Uthman ibn Affan was once sitting on the Maqaid (the benches surrounding the Madina Mosque, or else a stone near Uthman ibn Affan's house where he sat to discuss with people), when the muadhdhin came and told him that it was time for the asr prayer. He called for water and did wudu. Then he said, "By Allah, I shall tell you something which I would not tell you if it were not in the Book of Allah. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If a man does wudu, and makes sure he does it correctly, and then does the prayer, he will be forgiven everything that he does between then and the time when he prays the next prayer.' "
Yahya said that Malik said, "I believe he meant this ayat - 'Establish prayer at the two ends of the day and in some watches of the night. Good actions take away wrong actions. That is a reminder for those who remember.' " (Sura 11 ayat 114).
USC-MSA web (English) reference | : Book 2, Hadith 30 |
Arabic reference | : Book 2, Hadith 60 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5104 |
In-book reference | : Book 48, Hadith 65 |
English translation | : Vol. 6, Book 48, Hadith 5107 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1120 |
In-book reference | : Book 5, Hadith 536 |
Yahya related to me from Malik from Zayd ibn Aslam from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Horses are a reward for one man, a protection for another, a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah, and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two, its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it, that counts as good deeds for him, and the horse is a reward for him.
Another man uses his horse to gain self reliance and up- standingness and does not forget Allah's right on their necks and backs (i.e. he does not ill treat or over-work them). Horses are a protection for him .
Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man."
The Messenger of Allah, may Allah bless him and grant him peace, was asked about donkeys, and he said, "Nothing has been revealed to me about them except this single all- inclusive ayat, 'Whoever does an atom of good will see it, and whoever does an atom of evil, will see it.' " (Sura 99 Ayats 7,8) .
USC-MSA web (English) reference | : Book 21, Hadith 3 |
Arabic reference | : Book 21, Hadith 964 |
Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Narrated Tarif Abi Tamima:
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
Reference | : Sahih al-Bukhari 7152 |
In-book reference | : Book 93, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 266 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, "She does not deserve that. Allah, the Blessed, the Exalted, says in His Book, 'Their carrying and weaning is thirty months,' (Sura 46 ayat 15) and he said, 'Mothers suckle their children for two full years for whoever wishes to complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six months, so she does not deserve to be stoned." Uthman ibn Affan sent for her and found that she had already been stoned.
Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "He is to be stoned, whether or not he is muhsan."
USC-MSA web (English) reference | : Book 41, Hadith 11 |
Arabic reference | : Book 41, Hadith 1513 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 56 |
In-book reference | : Book 1, Hadith 53 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1214 |
In-book reference | : Book 8, Hadith 224 |
Yahya related to me from Malik from Nuaym ibn Abdullah al-Madani al-Mujmir that he heard Abu Hurayra say, "If someone does wudu and does it correctly and then goes off intending to do the prayer, then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride, and the one who has the greatest reward is the one whose house is farthest away." They said, "Why, Abu Hurayra?" He replied, "Because of the greater number of steps."
USC-MSA web (English) reference | : Book 2, Hadith 34 |
Arabic reference | : Book 2, Hadith 64 |
Yahya related to me from Malik from Ismail from Ibn Abi Hakim that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, heard a woman praying at night. He said, "Who is that?" and someone said to him,"It is al-Hawla bint Tuwayt, she does not sleep in the night." The Messenger of Allah, may Allah bless him and grant him peace, disapproved of that and his disapproval showed in his face. Then he said, "Allah, the Blessed and Exalted, does not become weary, but you become weary. Take on whatever is within your capability."
Sunnah.com reference | : Book 7, Hadith 4 |
USC-MSA web (English) reference | : Book 7, Hadith 5 |
Arabic reference | : Book 7, Hadith 258 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.
USC-MSA web (English) reference | : Book 20, Hadith 264 |
Arabic reference | : Book 20, Hadith 960 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright.
Waki' said: (This tradition has also been transmitted) by Isra'il, from 'Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet (saws).
Abu 'Awanah said: from 'Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3578 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Book 24, Hadith 3571 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 2 |
In-book reference | : Book 1, Hadith 2 |
Ibn 'Umar (Allah be pleased with them) said that the day of 'Ashura was mentioned before the Messenger of Allah (may peace he upon him). Thereupon the Messenger of Allah, (may peace be upon him) said:
Reference | : Sahih Muslim 1126c |
In-book reference | : Book 13, Hadith 150 |
USC-MSA web (English) reference | : Book 6, Hadith 2506 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3273 |
In-book reference | : Book 13, Hadith 189 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4611 |
In-book reference | : Book 24, Hadith 5 |
Sunnah.com reference | : Book 8, Hadith 92 |
English translation | : Book 8, Hadith 1054 |
Arabic reference | : Book 8, Hadith 1043 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3854 |
In-book reference | : Book 35, Hadith 94 |
English translation | : Vol. 4, Book 35, Hadith 3885 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 855 |
In-book reference | : Book 10, Hadith 79 |
English translation | : Vol. 1, Book 10, Hadith 856 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 905 |
In-book reference | : Book 2, Hadith 515 |
English translation | : Book 2, Hadith 904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 513 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Vol. 1, Book 1, Hadith 513 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 631 |
In-book reference | : Book 1, Hadith 365 |
English translation | : Vol. 1, Book 1, Hadith 631 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4341 |
In-book reference | : Book 37, Hadith 242 |
English translation | : Vol. 5, Book 37, Hadith 4341 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2933 |
In-book reference | : Book 11, Hadith 169 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 668 |
In-book reference | : Book 4, Hadith 100 |
Narrated Al-Bara:
The Prophet prayed facing Bait-ulMaqdis (i.e. Jerusalem) for sixteen or seventeen months but he wished that his Qibla would be the Ka`ba (at Mecca). (So Allah Revealed (2.144) and he offered `Asr prayers(in his Mosque facing Ka`ba at Mecca) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, "I, (swearing by Allah,) testify that I have prayed with the Prophet facing Mecca." Hearing that, they turned their faces to the Ka`ba while they were still bowing. Some men had died before the Qibla was changed towards the Ka`ba. They had been killed and we did not know what to say about them (i.e. whether their prayers towards Jerusalem were accepted or not). So Allah revealed:-- "And Allah would never make your faith (i.e. prayer) to be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of Pity, Most Merciful towards mankind." (2.143)
Reference | : Sahih al-Bukhari 4486 |
In-book reference | : Book 65, Hadith 13 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 13 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1989 |
In-book reference | : Book 9, Hadith 145 |
English translation | : Vol. 3, Book 9, Hadith 1989 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
He (Abu Huraira) said: Then the person stood up (and made his way). Then the Messenger of Allah (may peace be upon him) said: Bring him back to me. He was searched for, but they could not find him. The Messenger of Allah (may peace be upon him) thereupon said: He was Gabriel and he wanted to teach you when you did not ask.
Reference | : Sahih Muslim 10 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Book 1, Hadith 6 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says 'There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that."
Sunnah.com reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 15, Hadith 20 |
Arabic reference | : Book 15, Hadith 492 |
Yahya related to me the like of that from Malik from Ibn Shihab.
Malik said, about a slave who divorced a slave-girl but did not make it absolute, "He can return to her. If he then dies while she is still in the idda from her divorce, she does the idda of a slave- girl whose husband dies, and it is two months and five days. If she has been set free and he can return to her, and she does not choose to separate after she has been set free, and he dies while she is in the idda from the divorce, she does the idda of a free woman whose husband has died, four months and ten days. That is because the idda of widowhood befell her while she was free, so her idda is the idda of a free woman."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 94 |
Arabic reference | : Book 29, Hadith 1259 |
Malik said in the case of an umm walad who injured someone, "The blood-money of that injury is the responsibility of her master from his property, unless the blood-money of the injury is greater than the value of the umm walad. Her master does not have to pay more than her value. That is because when the master of a slave or slave-girl surrenders his slave or slave-girl for an injury which one of them has done, he does not owe any more than that, even if the blood-money is greater. As the master of the umm walad cannot surrender her because of the precedent of the sunna, when he pays her price, it is as if he had surrendered her. He does not have to pay more than that. This is the best of what I have heard about the matter. The master is not obliged to assume responsibility for more than an umm walad's value because of her criminal action."
USC-MSA web (English) reference | : Book 40, Hadith 8 |