Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2168 |
In-book reference | : Book 22, Hadith 79 |
English translation | : Vol. 3, Book 22, Hadith 2170 |
That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"
[He said:] There is something on this topic from Anas bin Malik.
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1263 |
In-book reference | : Book 14, Hadith 65 |
English translation | : Vol. 1, Book 12, Hadith 1263 |
'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said:
Reference | : Sahih Muslim 1184b |
In-book reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 7, Hadith 2668 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 900 |
In-book reference | : Book 9, Hadith 93 |
English translation | : Vol. 2, Book 4, Hadith 900 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1460 |
In-book reference | : Book 17, Hadith 44 |
English translation | : Vol. 3, Book 15, Hadith 1460 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1521 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Vol. 3, Book 17, Hadith 1521 |
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1564 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 19, Hadith 1564 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4273 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Book 36, Hadith 4260 |
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1617 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 19, Hadith 1617 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
Ibn `Abbas reported that when Abu Dharr heard of the advent of the Apostle (may peace be upon him) in Mecca he said:
Reference | : Sahih Muslim 2474 |
In-book reference | : Book 44, Hadith 192 |
USC-MSA web (English) reference | : Book 31, Hadith 6049 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When Abu Dhar received the news of the Advent of the Prophet he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." `Ali promised him, and he informed `Ali about the matter. `Ali said, "It is true, and he is the Apostle of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is ...
Reference | : Sahih al-Bukhari 3861 |
In-book reference | : Book 63, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 201 |
(deprecated numbering scheme) |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I ...
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
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Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should ...
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 399 |
In-book reference | : Book 2, Hadith 252 |
English translation | : Vol. 1, Book 2, Hadith 399 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1181 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 2, Book 8, Hadith 1181 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل هاهنا أحد من القرنين؟ فجاء ذلك الرجل، فقال عمر: إن رسول الله صلى الله عليه وسلم قد قال:"إن رجلا يأتيكم من اليمن يقال له : أويس، لا يدع باليمن غير أم له، قد كان به بياض فدعا الله تعالى، فأذهبه إلا موضع الدينار أو الدرهم ، فمن لقيه منكم، فليستغفر لكم".
وفي رواية له عن عمر رضي الله عنه قال: "إنى سمعت رسول الله صلى الله عليه وسلم يقول: "إن خير التابعين رجل يقال له: أويس: وله والدة وكان به بياض، فمروه، فليستغفر لكم".
Reference | : Riyad as-Salihin 372 |
In-book reference | : Introduction, Hadith 372 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3549 |
In-book reference | : Book 48, Hadith 180 |
English translation | : Vol. 6, Book 45, Hadith 3549 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Narrated Hudhayfah ibn al-Yaman:
Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.
I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah (saws).
Then Hudhayfah said: People used to ask the Messenger of Allah (saws) about good, and I used to ask him about evil. Then the people stared hard at him.
He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?
He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen?
He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.
I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.
I then asked: What will come next? He said: The Last Hour will come.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4244 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Book 36, Hadith 4232 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 395 |
In-book reference | : Book 2, Hadith 248 |
English translation | : Vol. 1, Book 2, Hadith 395 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 421 |
In-book reference | : Book 2, Hadith 274 |
English translation | : Vol. 1, Book 2, Hadith 421 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 720 |
In-book reference | : Book 8, Hadith 39 |
English translation | : Vol. 2, Book 3, Hadith 720 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2526 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 4, Book 12, Hadith 2526 |
Narrated AbuDharr:
We fasted with the Messenger of Allah (saws) during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone.
So I said: Messenger of Allah, I wish you had led us in supererogatory prayers during the whole of tonight.
He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success).
I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1375 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Book 6, Hadith 1370 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1298 |
In-book reference | : Book 4, Hadith 709 |
Arabic reference | : Book 2, Hadith 1366 |
Arabic reference | : Book 4, Hadith 1682 |
Arabic reference | : Book 5, Hadith 1874 |
Arabic reference | : Book 19, Hadith 2582 |
11 Malik related to me from Yahya ibn Said from Urwa ibn az- Zubayr that a man of the Ansar called Uhayha ibn al-Julah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said, "We brought him up from a baby to a youth till he stood firm on his feet, and we have had the right of a man taken from us by his paternal uncle." Urwa said, "For that reason a killer does not inherit from the one he killed."
Malik said, "The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person's property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person's property and not inherit from the blood-money."
USC-MSA web (English) reference | : Book 43, Hadith 11 |
Arabic reference | : Book 43, Hadith 1591 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 16 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Vol. 1, Book 1, Hadith 16 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 99 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Vol. 1, Book 1, Hadith 99 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 179 |
In-book reference | : Book 2, Hadith 31 |
English translation | : Vol. 1, Book 2, Hadith 179 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 236 |
In-book reference | : Book 2, Hadith 88 |
English translation | : Vol. 1, Book 2, Hadith 236 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 246 |
In-book reference | : Book 2, Hadith 98 |
English translation | : Vol. 1, Book 2, Hadith 246 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 294 |
In-book reference | : Book 2, Hadith 146 |
English translation | : Vol. 1, Book 2, Hadith 294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1578 |
In-book reference | : Book 19, Hadith 23 |
English translation | : Vol. 2, Book 19, Hadith 1579 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
USC-MSA web (English) reference | : Book 21, Hadith 12 |
Arabic reference | : Book 21, Hadith 973 |
Narrated Abu Sa`id Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Reference | : Sahih al-Bukhari 304 |
In-book reference | : Book 6, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 301 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5206 |
In-book reference | : Book 48, Hadith 167 |
English translation | : Vol. 6, Book 48, Hadith 5209 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3476 |
In-book reference | : Book 48, Hadith 107 |
English translation | : Vol. 6, Book 45, Hadith 3476 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3511 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 45, Hadith 3511 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3545 |
In-book reference | : Book 48, Hadith 176 |
English translation | : Vol. 6, Book 45, Hadith 3545 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3766 |
In-book reference | : Book 49, Hadith 165 |
English translation | : Vol. 1, Book 46, Hadith 3766 |
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:
Reference | : Sahih Muslim 1822a |
In-book reference | : Book 33, Hadith 11 |
USC-MSA web (English) reference | : Book 20, Hadith 4483 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 738 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Vol. 2, Book 3, Hadith 738 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2258 |
In-book reference | : Book 33, Hadith 101 |
English translation | : Vol. 4, Book 7, Hadith 2258 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1440 |
In-book reference | : Book 17, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 1440 |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 708 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Vol. 1, Book 3, Hadith 708 |
Reference | : Sahih al-Bukhari 3342 |
In-book reference | : Book 60, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 55, Hadith 557 |
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Narrated Abu Dhar:
Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adam on the nearest heaven and Abraham on the sixth heaven. Anas said, "When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied, 'He is Jesus. Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin ...
Reference | : Sahih al-Bukhari 349 |
In-book reference | : Book 8, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 345 |
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Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Reference | : Sahih al-Bukhari 1691 |
In-book reference | : Book 25, Hadith 170 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
"Ibn 'Umar and I went to Abu Sa'eed and he narrated to us: 'the Messenger of Allah (saws) said - and I heard him with these [two] ears: "Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present."
[Abu 'Eisa said:] There are narrations on this topic from Abu Bakr, 'Umar, 'Uthman, Abu Hurairah, Hisham bin 'Amir, Al-Bara', Zaid bin Arqam, Fadalah bin 'Ubaid, Abu Bakrah, Ibn 'Umar, Abu Ad-Darda', and Bilal.
[He said:] The Hadith of Abu Sa'eed, from the Prophet (saws) [about Riba] is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others, except for what has been related from Ibn 'Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: "Riba' is only in credit." Similar it has been related from some of his companions. It has been related that Ibn 'Abbas changed his opinion when Abu Sa'eed narrated it to him from the Prophet (saws). The first view is more correct.
And this is acted upon according to the people of knowledge [among the Companions of the Prophet (saws) and others]. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: "There is no difference over exchange."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1241 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 1, Book 12, Hadith 1241 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَعَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ، مِنْ غَيْرِ وَجْهٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَبِهِ يَقُولُ الثَّوْرِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ ثَابِتٍ وَابْنُ عَبَّاسٍ وَابْنُ عُمَرَ إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا حَتَّى مَاتَ قَالُوا لَهَا الْمِيرَاثُ وَلاَ صَدَاقَ لَهَا وَعَلَيْهَا الْعِدَّةُ . وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ لَوْ ثَبَتَ حَدِيثُ بِرْوَعَ بِنْتِ وَاشِقٍ لَكَانَتِ الْحُجَّةُ فِيمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ عَنِ الشَّافِعِيِّ أَنَّهُ رَجَعَ بِمِصْرَ بَعْدُ عَنْ هَذَا الْقَوْلِ وَقَالَ بِحَدِيثِ بِرْوَعَ بِنْتِ وَاشِقٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1145 |
In-book reference | : Book 11, Hadith 67 |
English translation | : Vol. 2, Book 6, Hadith 1145 |
Narrated Anas:
When the news of the arrival of the Prophet at Medina reached `Abdullah bin Salam, he went to him to ask him about certain things, He said, "I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother?" The Prophet replied, "Gabriel has just now informed me of that." Ibn Salam said, "He (i.e. Gabriel) is the enemy of the Jews amongst the angels. The Prophet said, "As for the first sign of The Hour, it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat, it will be the caudate (extra) lobe of the fish-liver. As for the child, if the man's discharge proceeds the woman's discharge, the child attracts the similarity to the man, and if the woman's discharge proceeds the man's, then the child attracts the similarity to the woman." On this, `Abdullah bin Salam said, "I testify that None has the right to be worshipped except Allah, and that you are the Apostle of Allah." and added, "O Allah's Apostle! Jews invent such lies as make one astonished, so please ask them about me before they know about my conversion to I slam . " The Jews came, and the Prophet said, "What kind of man is `Abdullah bin Salam among you?" They replied, "The best of us and the son of the best of us and the most superior among us, and the son of the most superior among us. "The Prophet said, "What would you think if `Abdullah bin Salam should embrace Islam?" They said, "May Allah protect him from that." The Prophet repeated his question and they gave the same answer. Then `Abdullah came out to them and said, "I testify that None has the right to be worshipped except Allah and that Muhammad is the Apostle of Allah!" On this, the Jews said, "He is the most wicked among us and the son of the most wicked among us." So they degraded him. On this, he (i.e. `Abdullah bin Salam) said, "It is this that I was afraid of, O Allah's Apostle.
Reference | : Sahih al-Bukhari 3938 |
In-book reference | : Book 63, Hadith 163 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 275 |
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Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik ...
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Arabic reference | : Book 4, Hadith 1643 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
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Abu Dharr reported:
Reference | : Sahih Muslim 1006 |
In-book reference | : Book 12, Hadith 66 |
USC-MSA web (English) reference | : Book 5, Hadith 2198 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 44 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Vol. 1, Book 1, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 306 |
In-book reference | : Book 2, Hadith 158 |
English translation | : Vol. 1, Book 2, Hadith 306 |
Narrated Shaqiq:
I heard Hudhaifa saying, "While we were sitting with `Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." `Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." `Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." `Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did `Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "`Umar."
Reference | : Sahih al-Bukhari 7096 |
In-book reference | : Book 92, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 216 |
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Narrated Shaqiq:
that he had heard Hudhaifa saying, "Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Apostle about the afflictions?' I said, 'I know it as the Prophet had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was `Umar himself."
Reference | : Sahih al-Bukhari 525 |
In-book reference | : Book 9, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 503 |
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Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Reference | : Sahih al-Bukhari 1568 |
In-book reference | : Book 25, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 639 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3438 |
In-book reference | : Book 48, Hadith 69 |
English translation | : Vol. 6, Book 45, Hadith 3438 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3523 |
In-book reference | : Book 48, Hadith 154 |
English translation | : Vol. 6, Book 45, Hadith 3523 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3105 |
In-book reference | : Book 47, Hadith 157 |
English translation | : Vol. 5, Book 44, Hadith 3105 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 345 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Vol. 1, Book 2, Hadith 345 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 676 |
In-book reference | : Book 7, Hadith 60 |
English translation | : Vol. 2, Book 2, Hadith 676 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1552 |
In-book reference | : Book 21, Hadith 5 |
English translation | : Vol. 3, Book 19, Hadith 1552 |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 315a |
In-book reference | : Book 3, Hadith 38 |
USC-MSA web (English) reference | : Book 3, Hadith 614 |
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Arabic reference | : Book 11, Hadith 2111 |
حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ بِهَذَا . وَبِهَذَا كَانَتْ عَائِشَةُ تُفْتِي وَبَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ . وَقَالَ أَحْمَدُ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم " لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ " . وَقَالَ إِنْ ذَهَبَ ذَاهِبٌ إِلَى قَوْلِ عَائِشَةَ فِي خَمْسِ رَضَعَاتٍ فَهُوَ مَذْهَبٌ قَوِيٌّ . وَجَبُنَ عَنْهُ أَنْ يَقُولَ فِيهِ شَيْئًا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يُحَرِّمُ قَلِيلُ الرَّضَاعِ وَكَثِيرُهُ إِذَا وَصَلَ إِلَى الْجَوْفِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالأَوْزَاعِيِّ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَوَكِيعٍ وَأَهْلِ الْكُوفَةِ . عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ وَيُكْنَى أَبَا مُحَمَّدٍ وَكَانَ عَبْدُ اللَّهِ قَدِ اسْتَقْضَاهُ عَلَى الطَّائِفِ وَقَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ أَدْرَكْتُ ثَلاَثِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1150 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Vol. 1, Book 7, Hadith 1150 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 235 |
In-book reference | : Book 2, Hadith 87 |
English translation | : Vol. 1, Book 2, Hadith 235 |
Reference | : Sahih al-Bukhari 5105 |
In-book reference | : Book 67, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 41 |
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`A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said:
Reference | : Sahih Muslim 1688b |
In-book reference | : Book 29, Hadith 14 |
USC-MSA web (English) reference | : Book 17, Hadith 4188 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4751 |
In-book reference | : Book 42, Hadith 156 |
English translation | : Book 41, Hadith 4733 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime ...
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5918 |
In-book reference | : Book 29, Hadith 174 |
Arabic reference | : Book 0, Hadith 8 |
Arabic reference | : Book 3, Hadith 1622 |
Arabic reference | : Book 5, Hadith 1742 |
Abi Qilabah reported:
Reference | : Sahih Muslim 1587a |
In-book reference | : Book 22, Hadith 100 |
USC-MSA web (English) reference | : Book 10, Hadith 3852 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 256 |
In-book reference | : Book 2, Hadith 108 |
English translation | : Vol. 1, Book 2, Hadith 256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2732 |
In-book reference | : Book 24, Hadith 114 |
English translation | : Vol. 3, Book 24, Hadith 2733 |
Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1227 |
In-book reference | : Book 15, Hadith 190 |
USC-MSA web (English) reference | : Book 7, Hadith 2832 |
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صحيح ق لكن قوله وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1805 |
In-book reference | : Book 11, Hadith 85 |
English translation | : Book 10, Hadith 1801 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Narrated Abdullah ibn Amr ibn al-'As:
We buried a deceased person in the company of the Messenger of Allah (saws). When we had finished, the Messenger of Allah (saws) returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him.
He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah.
The Messenger of Allah (saws) said to her: What brought you out of your house, Fatimah?
She replied: I came to the people of this house, Messenger of Allah, and I showed pity and expressed my condolences to them for their deceased relation.
The Messenger of Allah (saws) said: You might have gone to the graveyard with them.
She replied: I seek refuge in Allah! I heard you referring to what you mentioned.
He said: If you had gone to the graveyard...He then mentioned severe words about it.
I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3123 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Book 20, Hadith 3117 |
Arabic reference | : Book 2, Hadith 1271 |
Arabic reference | : Book 2, Hadith 1291 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 54 |
In-book reference | : Book 1, Hadith 54 |
English translation | : Vol. 1, Book 1, Hadith 54 |
'Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1184d |
In-book reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 7, Hadith 2670 |
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