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Sunan Abi Dawud 1323
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: When one of you gets up at night, he should begin the prayer with two short rak'ahs.
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلْيُصَلِّ رَكْعَتَيْنِ خَفِيفَتَيْنِ " .
| ضعيف والصحيح وقفه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1323 |
| In-book reference | : Book 5, Hadith 74 |
| English translation | : Book 5, Hadith 1318 |
Mishkat al-Masabih 1875
‘A’isha said that when some of the Prophet’s wives asked him which of them would join him soonest, he replied that it would be the one with the longest arm. So they took a rod and measured, and Sauda was the one among them who had the longest arm. They later came to know that sadaqa was the meaning of the length of the arm, for Zainab was the one who joined him soonest and she was fond of giving sadaqa.*
Bukhari transmitted it.
In Muslim’s version she reported God’s messsenger as saying, “The one of you who will join me first is the one who has the longest arm.” She said they measured one another’s arms to see which was the longest, and the one with the longest was Zainab because she worked with her hand and gave sadaqa.
* She was called Umm al-masakin (mother of the needy), a title given her in the pre-Islamic period.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْنَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّنَا أَسْرَعُ بِكَ لُحُوقًا؟ قَالَ: " أَطْوَلُكُنَّ يَدًا فَأَخَذُوا قَصَبَةً يَذْرَعُونَهَا فَكَانَت سَوْدَة أَطْوَلهنَّ يدا فَعلمنَا بعد أَنما كَانَت طُولُ يَدِهَا الصَّدَقَةَ وَكَانَتْ أَسْرَعَنَا لُحُوقًا بِهِ زَيْنَبُ وَكَانَتْ تُحِبُّ الصَّدَقَةَ. رَوَاهُ الْبُخَارِيُّ. وَفِي رِوَايَةِ مُسْلِمٍ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «أَسْرَعكُنَّ لُحُوقا بَين أَطْوَلكُنَّ يَدًا» . قَالَتْ: فَكَانَتْ أَطْوَلَنَا يَدًا زَيْنَبُ؟ لِأَنَّهَا كَانَت تعْمل بِيَدِهَا وَتَتَصَدَّق
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1875 |
| In-book reference | : Book 6, Hadith 102 |
Jami` at-Tirmidhi 257
Alqamah narrated that :
Abdullah bin Mas'ud said: "Shall I not demonstrate the Salat of Allah's Messenger to you?" Then he offered Salat and he did not raise his hands except while saying the first Takbir."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ . قَالَ وَفِي الْبَابِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ . وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 257 |
| In-book reference | : Book 2, Hadith 109 |
| English translation | : Vol. 1, Book 2, Hadith 257 |
Sahih Muslim 1827
It has been narrated on the authority of 'Abdullah b. 'Umar that the Messenger of Allah (may peace be upon him) said:
Behold! the Dispensers of justice will be seated on the pulpits of light beside God, on the right side of the Merciful, Exalted and GlorioUS. Either side of the Being is the right side both being equally mrneritorious. (The Dispensers of justice are) those who do justice in their rules, in matters relating to their families and in all that they undertake to do.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ قَالُوا حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ عَنْ عَمْرٍو، - يَعْنِي ابْنَ دِينَارٍ - عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ ابْنُ نُمَيْرٍ وَأَبُو بَكْرٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم وَفِي حَدِيثِ زُهَيْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمُقْسِطِينَ عِنْدَ اللَّهِ عَلَى مَنَابِرَ مِنْ نُورٍ عَنْ يَمِينِ الرَّحْمَنِ عَزَّ وَجَلَّ وَكِلْتَا يَدَيْهِ يَمِينٌ الَّذِينَ يَعْدِلُونَ فِي حُكْمِهِمْ وَأَهْلِيهِمْ وَمَا وَلُوا " .
| Reference | : Sahih Muslim 1827 |
| In-book reference | : Book 33, Hadith 21 |
| USC-MSA web (English) reference | : Book 20, Hadith 4493 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1391
Narrated Ibn 'Abbas:
that the Messenger of Allah (saws) said: "The blood-money for the fingers on the hands and (the toes of) the feet is the same: Ten camels for each finger."
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ يَزِيدَ بْنِ عَمْرٍو النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دِيَةُ الأَصَابِعِ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاءٌ عَشْرٌ مِنَ الإِبِلِ لِكُلِّ أُصْبُعٍ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1391 |
| In-book reference | : Book 16, Hadith 6 |
| English translation | : Vol. 3, Book 14, Hadith 1391 |
Sahih Muslim 2392 d
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing (Allah may forgive him). Then there came Ibn Khattab and he took hold of that, and I did not see a person stronger than he (drawing water) until the people went away with their thirst quenched and the tank filled with water.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي
عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ
صلى الله عليه وسلم قَالَ
" بَيْنَا أَنَا نَائِمٌ أُرِيتُ أَنِّي أَنْزِعُ عَلَى حَوْضِي أَسْقِي النَّاسَ
فَجَاءَنِي أَبُو بَكْرٍ فَأَخَذَ الدَّلْوَ مِنْ يَدِي لِيُرَوِّحَنِي فَنَزَعَ دَلْوَيْنِ وَفِي نَزْعِهِ ضُعْفٌ وَاللَّهُ يَغْفِرُ
لَهُ فَجَاءَ ابْنُ الْخَطَّابِ فَأَخَذَ مِنْهُ فَلَمْ أَرَ نَزْعَ رَجُلٍ قَطُّ أَقْوَى مِنْهُ حَتَّى تَوَلَّى النَّاسُ وَالْحَوْضُ
مَلآنُ يَتَفَجَّرُ " .
| Reference | : Sahih Muslim 2392d |
| In-book reference | : Book 44, Hadith 26 |
| USC-MSA web (English) reference | : Book 31, Hadith 5893 |
| (deprecated numbering scheme) |
Riyad as-Salihin 281
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a man calls his wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :"إذا دعا الرجل امرأته إلى فراشه فلم تأته فبات غضبان عليها لعنتها الملائكة حتى تصبح" ((متفق عليه)).
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
| Reference | : Riyad as-Salihin 281 |
| In-book reference | : Introduction, Hadith 281 |
Sunan an-Nasa'i 880
It was narrated from Malik bin Al-Huwairith- who was one of the companions of the Prophet (SAW)- that:
When the Messenger of Allah (SAW) prayed he would raise his hands-when he said the Takbir- until they were parallel to his ears, and when he wanted to bow and when he raised his head from bowing.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ نَصْرَ بْنَ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا صَلَّى رَفَعَ يَدَيْهِ حِينَ يُكَبِّرُ حِيَالَ أُذُنَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 880 |
| In-book reference | : Book 11, Hadith 5 |
| English translation | : Vol. 2, Book 11, Hadith 881 |
Mishkat al-Masabih 1956
Abu Huraira reported God’s messenger as saying, "When Ramadan begins the gates of heaven are opened." A version has, "The gates of paradise are opened, the gates of jahannam are locked, and the devils are chained." Another has, "The gates of mercy are opened."
(Bukhari and Muslim).
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا دخل شهر رَمَضَانُ فُتِحَتْ أَبْوَابُ السَّمَاءِ» . وَفِي رِوَايَةٍ: «فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ» . وَفِي رِوَايَةٍ: «فُتِحَتْ أَبْوَابُ الرَّحْمَةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1956 |
| In-book reference | : Book 7, Hadith 1 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ أَبِيهِ ، عَنْ وَائِلِ بْنِ حُجْرٍ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" إِذَا سَجَدَ، يَضَعُ رُكْبَتَيْهِ قَبْلَ يَدَيْهِ، وَإِذَا نَهَضَ، رَفَعَ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ "
| Arabic reference | : Book 2, Hadith 1290 |
Sahih Muslim 239
Jabir b. 'Abdullah reported that he heard the Messenger of Allah (may peace be upon him) say:
When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ " .
| Reference | : Sahih Muslim 239 |
| In-book reference | : Book 2, Hadith 32 |
| USC-MSA web (English) reference | : Book 2, Hadith 463 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 940
Abu Huraira reported God’s Messenger as saying, “When one of you finishes the last tashahhud he should seek refuge in God Irom four things:
the punishment in jahannam, the punishment in the grave, the trial of life and death, and the evil of the antichrist.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الْآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 940 |
| In-book reference | : Book 4, Hadith 363 |
Sahih Muslim 875 e
Jabir b. 'Abdullah said that the Apostle of Allah (may peace be upon him) delivered the sermon and said:
When any one of you comes for the Friday (prayer) and the Imam comes out (from his apartment), (even then) should observe two rak'ahs (of prayer).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ فَقَالَ
" إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَقَدْ خَرَجَ الإِمَامُ فَلْيُصَلِّ رَكْعَتَيْنِ " .
| Reference | : Sahih Muslim 875e |
| In-book reference | : Book 7, Hadith 72 |
| USC-MSA web (English) reference | : Book 4, Hadith 1901 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 366
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 366 |
| In-book reference | : Book 1, Hadith 100 |
| English translation | : Vol. 1, Book 1, Hadith 366 |
Sunan Ibn Majah 616
It was narrated that 'Abdullah bin Arqam said:
"The Messenger of Allah said: 'If anyone of you needs to defecate and the immediate call to prayer (Iqamah) is given, let him start with (relieving himself).'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ أَرْقَمَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَرَادَ أَحَدُكُمُ الْغَائِطَ وَأُقِيمَتِ الصَّلاَةُ فَلْيَبْدَأْ بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 616 |
| In-book reference | : Book 1, Hadith 350 |
| English translation | : Vol. 1, Book 1, Hadith 616 |
Sahih al-Bukhari 6338
Narrated Anas:
Allah's Apostle said, "When anyone of you appeal to Allah for something, he should ask with determination and should not say, 'O Allah, if You wish, give me.', for nobody can force Allah to do something against His Will.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دَعَا أَحَدُكُمْ فَلْيَعْزِمِ الْمَسْأَلَةَ، وَلاَ يَقُولَنَّ اللَّهُمَّ إِنْ شِئْتَ فَأَعْطِنِي. فَإِنَّهُ لاَ مُسْتَكْرِهَ لَهُ ".
| Reference | : Sahih al-Bukhari 6338 |
| In-book reference | : Book 80, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 350 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6490
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you looked at a person who was made superior to him in property and (in good) appearance, then he should also look at the one who is inferior to him.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ، فَلْيَنْظُرْ إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ ".
| Reference | : Sahih al-Bukhari 6490 |
| In-book reference | : Book 81, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 497 |
| (deprecated numbering scheme) |
Riyad as-Salihin 869
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you arrives in a gathering, he should offer Salam to those who are already there, and he should also do so when he intends to depart. The first act of greeting is not more meritorious than the last.''
[Abu Dawud and At-Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إذا انتهى أحدكم إلى المجلس فليسلم، فإذا أراد أن يقوم فليسلم، فليست الأولى بأحق من الآخرة" ((رواه أبو داود، والترمذي وقال: حديث حسن")).
| Reference | : Riyad as-Salihin 869 |
| In-book reference | : Book 5, Hadith 26 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ إِذَا أَصَابَ أَحَدُكُمُ الْمَرْأَةَ ثُمَّ أَرَادَ أَنْ يَنَامَ قَبْلَ أَنْ يَغْتَسِلَ فَلاَ يَنَمْ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ .
| USC-MSA web (English) reference | : Book 2, Hadith 79 |
| Arabic reference | : Book 2, Hadith 109 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When one of you says 'Amin' and the angels in the sky say 'Amin' so that one coincides with the other, his previous wrong actions are forgiven him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ أَحَدُكُمْ آمِينَ وَقَالَتِ الْمَلاَئِكَةُ فِي السَّمَاءِ آمِينَ فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Sunnah.com reference | : Book 3, Hadith 49 |
| USC-MSA web (English) reference | : Book 3, Hadith 49 |
| Arabic reference | : Book 3, Hadith 196 |
Sunan an-Nasa'i 5369
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "If the strap of the sandal of one of you breaks, let him not walk in one sandal until he fixes it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا انْقَطَعَ شِسْعُ نَعْلِ أَحَدِكُمْ فَلاَ يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5369 |
| In-book reference | : Book 48, Hadith 330 |
| English translation | : Vol. 6, Book 48, Hadith 5371 |
Sunan an-Nasa'i 445
It was narrated from Busrah bint Safwan that the Prophet (PBUH) said:
"If any one of you touches his private part with his hand, let him perform Wudu'."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، عَنْ شُعْبَةَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى فَرْجِهِ فَلْيَتَوَضَّأْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 445 |
| In-book reference | : Book 4, Hadith 51 |
| English translation | : Vol. 1, Book 4, Hadith 446 |
Sahih Muslim 1429 b
Ibn 'Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
When any one of you is invited to a feast, he should accept. 'Ubaidallah took this feast to be a wedding feast.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيُجِبْ " . قَالَ خَالِدٌ فَإِذَا عُبَيْدُ اللَّهِ يُنَزِّلُهُ عَلَى الْعُرْسِ .
| Reference | : Sahih Muslim 1429b |
| In-book reference | : Book 16, Hadith 113 |
| USC-MSA web (English) reference | : Book 8, Hadith 3338 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 220
Abu sa’id al-Khudri reported :
The Prophet (May peace be upon him) said : When any of you has intercourse with his wife and desire to repeat it, he should perform ablution between them.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ بَدَا لَهُ أَنْ يُعَاوِدَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 220 |
| In-book reference | : Book 1, Hadith 220 |
| English translation | : Book 1, Hadith 220 |
Sunan Abi Dawud 467
Abu Qatadah reported the Messenger of Allah (May peace be upon him) as saying; when any one of you enters the mosque, he should pray two RAKAHS before sitting down.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُصَلِّ سَجْدَتَيْنِ مِنْ قَبْلِ أَنْ يَجْلِسَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 467 |
| In-book reference | : Book 2, Hadith 77 |
| English translation | : Book 2, Hadith 467 |
Sunan an-Nasa'i 572
Abu Yahya Sulaim bin 'Amir, Damrah bin Habib and Abu Talhah Nu'aim bin Ziyad said:
"We heard Abu Umamah Al-Bahili say: 'I heard 'Amrah bin 'Abasah say: I said: 'O Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: 'Yes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitan, that is the time when the disbelievers pray, so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by angels) until the sun sets, and it sets between the horns of a Shaitan, and that is the time when the disbelievers pray.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ أَخْبَرَنِي أَبُو يَحْيَى، سُلَيْمُ بْنُ عَامِرٍ وَضَمْرَةُ بْنُ حَبِيبٍ وَأَبُو طَلْحَةَ نُعَيْمُ بْنُ زِيَادٍ قَالُوا سَمِعْنَا أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ عَمْرَو بْنَ عَبَسَةَ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ مِنْ سَاعَةٍ أَقْرَبُ مِنَ الأُخْرَى أَوْ هَلْ مِنْ سَاعَةٍ يُبْتَغَى ذِكْرُهَا قَالَ
" نَعَمْ إِنَّ أَقْرَبَ مَا يَكُونُ الرَّبُّ عَزَّ وَجَلَّ مِنَ الْعَبْدِ جَوْفُ اللَّيْلِ الآخِرِ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ فِي تِلْكَ السَّاعَةِ فَكُنْ فَإِنَّ الصَّلاَةَ مَحْضُورَةٌ مَشْهُودَةٌ إِلَى طُلُوعِ الشَّمْسِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ وَهِيَ سَاعَةُ صَلاَةِ الْكُفَّارِ فَدَعِ الصَّلاَةَ حَتَّى تَرْتَفِعَ قِيدَ رُمْحٍ وَيَذْهَبَ شُعَاعُهَا ثُمَّ الصَّلاَةُ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى تَعْتَدِلَ الشَّمْسُ اعْتِدَالَ الرُّمْحِ بِنِصْفِ النَّهَارِ فَإِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ جَهَنَّمَ وَتُسْجَرُ فَدَعِ الصَّلاَةَ حَتَّى يَفِيءَ الْفَىْءُ ثُمَّ الصَّلاَةُ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى تَغِيبَ الشَّمْسُ فَإِنَّهَا تَغِيبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَهِيَ صَلاَةُ الْكُفَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 572 |
| In-book reference | : Book 6, Hadith 79 |
| English translation | : Vol. 1, Book 6, Hadith 573 |
Sunan Ibn Majah 3329
It was
narrated from Abu Hurairah that when the first fruits (of the
season)
were brought, the Messenger of Allah (saw) would say:
“O
Allah,
bless us in our city and in our fruits, in our Mudd and in our
Sa’,*
blessing upon blessing.” Then he would give it to the smallest
of
the children present.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنِي سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أُتِيَ بِأَوَّلِ الثَّمَرَةِ قَالَ
" اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا وَفِي ثِمَارِنَا وَفِي مُدِّنَا وَفِي صَاعِنَا بَرَكَةً مَعَ بَرَكَةٍ " . ثُمَّ يُنَاوِلُهُ أَصْغَرَ مَنْ بِحَضْرَتِهِ مِنَ الْوِلْدَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3329 |
| In-book reference | : Book 29, Hadith 79 |
| English translation | : Vol. 4, Book 29, Hadith 3329 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ ، قَالَ : سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ فِي عَشَرَةٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَحَدُهُمْ أَبُو قَتَادَةَ، قَالَ : أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
فَقَالُوا : لِمَ؟ فَمَا كُنْتَ أَكْثَرَنَا لَهُ تَبَعَةً، وَلَا أَقْدَمَنَا لَهُ صُحْبَةً؟ قَالَ : بَلَى.
قَالُوا : فَاعْرِضْ.
قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" إِذَا قَامَ إِلَى الصَّلَاةِ، رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، ثُمَّ كَبَّرُ حَتَّى يَقَرَّ كُلُّ عَظْمٍ فِي مَوْضِعِهِ، ثُمَّ يَقْرَأُ، ثُمَّ يُكَبِّرُ وَيَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، ثُمَّ يَرْكَعُ وَيَضَعُ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ، وَلَا يُصَوِّبُ رَأْسَهُ وَلَا يُقْنِعُ، ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، ثُمَّ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ يَظُنُّ أَبُو عَاصِمٍ أَنَّهُ قَالَ : حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ مُعْتَدِلًا ، ثُمَّ يَقُولُ : اللَّهُ أَكْبَرُ، ثُمَّ يَهْوِي إِلَى الْأَرْضِ فَيُجَافِي يَدَيْهِ عَنْ جَنْبَيْهِ، ثُمَّ يَسْجُدُ، ثُمَّ يَرْفَعُ رَأْسَهُ فَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا، وَيَفْتَحُ أَصَابِعَ رِجْلَيْهِ إِذَا سَجَدَ، ثُمَّ يَعُودُ فَيَسْجُدُ، ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُ : اللَّهُ أَكْبَرُ، وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا مُعْتَدِلًا، حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ مُعْتَدِلًا، ثُمَّ يَقُومُ فَيَصْنَعُ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ، فَإِذَا قَامَ مِنْ السَّجْدَتَيْنِ، كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا فَعَلَ عِنْدَ افْتِتَاحِ الصَّلَاةِ، ثُمَّ يَصْنَعُ مِثْلَ ذَلِكَ فِي بَقِيَّةِ صَلَاتِهِ، حَتَّى إِذَا كَانَتْ السَّجْدَةُ أَوْ الْقَعْدَةُ الَّتِي يَكُونُ فِيهَا التَّسْلِيمُ، أَخَّرَ رِجْلَهُ الْيُسْرَى وَجَلَسَ مُتَوَرِّكًا عَلَى شِقِّهِ الْأَيْسَرِ ".
قَالَ : قَالُوا : صَدَقْتَ، هَكَذَا كَانَتْ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| Arabic reference | : Book 2, Hadith 1326 |
Sunan an-Nasa'i 1059
It was narrated from Ibn 'Umar that:
When the Messenger of Allah (SAW) started to pray, he raised his hands until they were in level with his shoulders, and when he said the takbir before bowing, and when he raised his head from bowing he raised (his hands) likewise, and said: "Sami Allahu liman hamidah Rabbana wa lakal-hamd (Allah hears the one who praises Him; Our Lord, and to You be praise)," and he did not do that when prostrating.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا كَبَّرَ لِلرُّكُوعِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ أَيْضًا وَقَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1059 |
| In-book reference | : Book 12, Hadith 31 |
| English translation | : Vol. 2, Book 12, Hadith 1060 |
Sahih al-Bukhari 735
Narrated Salim bin `Abdullah:
My father said, "Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." And he did not do that (i.e. raising his hands) in prostrations.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ، وَإِذَا كَبَّرَ لِلرُّكُوعِ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ أَيْضًا وَقَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ ". وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ.
| Reference | : Sahih al-Bukhari 735 |
| In-book reference | : Book 10, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 702 |
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Sunan an-Nasa'i 980
It was narrated that Jabir bin Samurah said:
"The Prophet (SAW) used to recite "By the night as it envelops" in Zuhr and something similar in 'Asr, and he would recite something longer than that in subh."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ شُعْبَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ { وَاللَّيْلِ إِذَا يَغْشَى } وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 980 |
| In-book reference | : Book 11, Hadith 105 |
| English translation | : Vol. 2, Book 11, Hadith 981 |
Mishkat al-Masabih 880
‘Aun b. ‘Abdallah reported on the authority of Ibn Mas'ud that God’s Messenger said:
When one of you bows and says three times while doing so, “Glory be to my mighty Lord”, his bowing is complete; and that is the least which effects this. When he prostrates himself and says three times while doing so, “Glory be to my most high Lord”, his prostration is complete; and that is the least which effects this.
Tirmidhi, Abu Dawud and Ibn Majah transmitted it, but Tirmidhi said that its isnad is not connected, because ‘Aun did not meet Ibn Mas'ud.
وَعَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا رَكَعَ أَحَدُكُمْ فَقَالَ فِي رُكُوعِهِ: سُبْحَانَ رَبِّيَ الْعَظِيمِ ثَلَاثَ مَرَّاتٍ فَقَدْ تَمَّ رُكُوعُهُ وَذَلِكَ أَدْنَاهُ وَإِذَا سَجَدَ فَقَالَ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الْأَعْلَى ثَلَاثَ مَرَّاتٍ فَقَدْ تَمَّ سُجُودُهُ وَذَلِكَ أَدْنَاهُ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد ابْن مَاجَهْ. وَقَالَ التِّرْمِذِيُّ: لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ لِأَنَّ عونا لم يلق ابْن مَسْعُود
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 880 |
| In-book reference | : Book 4, Hadith 304 |
Sahih Muslim 431 b
Jabir b. Samura reported:
We said our prayer with the Messenger of Allah (may peace be upon him) and, while pronouncing salutations, we made gestures with our hands (indicating)" Peace be upon you, peace be upon you." The Messenger of Allah (may peace be upon him) looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pro- nounces salutation (in prayer) he should only turn his face towards his companion and should not make a gesture with his hand.
وَحَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ فُرَاتٍ، - يَعْنِي الْقَزَّازَ - عَنْ عُبَيْدِ اللَّهِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكُنَّا إِذَا سَلَّمْنَا قُلْنَا بِأَيْدِينَا السَّلاَمُ عَلَيْكُمْ السَّلاَمُ عَلَيْكُمْ فَنَظَرَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" مَا شَأْنُكُمْ تُشِيرُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيَلْتَفِتْ إِلَى صَاحِبِهِ وَلاَ يُومِئْ بِيَدِهِ " .
| Reference | : Sahih Muslim 431b |
| In-book reference | : Book 4, Hadith 133 |
| USC-MSA web (English) reference | : Book 4, Hadith 867 |
| (deprecated numbering scheme) |
Sahih Muslim 776
Abu Huraira transmitted it from the Apostle of Allah (may peace be upon him):
When any one of you goes to sleep, the devil ties three knots at the back of his neck, sealing every knot with:" You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution two knots are loosened; and if he prays (all) knots will be loosened, and in the morning he will be active and in good spirits; otherwise we will be in bad spirits and sluggish in the morning.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ ثَلاَثَ عُقَدٍ إِذَا نَامَ بِكُلِّ عُقْدَةٍ يَضْرِبُ عَلَيْكَ لَيْلاً طَوِيلاً فَإِذَا اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ وَإِذَا تَوَضَّأَ انْحَلَّتْ عُقْدَتَانِ فَإِذَا صَلَّى انْحَلَّتِ الْعُقَدُ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ " .
| Reference | : Sahih Muslim 776 |
| In-book reference | : Book 6, Hadith 247 |
| USC-MSA web (English) reference | : Book 4, Hadith 1702 |
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Sunan an-Nasa'i 1029
It was narrated from 'Alqamah and Al-Aswad that:
They were with 'Abdullah in his house and he said: "Have these people prayed?" We said: "Yes." So he led them in prayer and stood between them, with no Adhan and no Iqamah, and said: "If you are three then do this, and if you are more than that then let one of you lead the others in prayer, and let him lay his hands on his thighs. It is as if I can see the fingers of the Messenger of Allah (SAW), interlaced.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، أَنَّهُمَا كَانَا مَعَ عَبْدِ اللَّهِ فِي بَيْتِهِ فَقَالَ أَصَلَّى هَؤُلاَءِ قُلْنَا نَعَمْ . فَأَمَّهُمَا وَقَامَ بَيْنَهُمَا بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ . قَالَ إِذَا كُنْتُمْ ثَلاَثَةً فَاصْنَعُوا هَكَذَا وَإِذَا كُنْتُمْ أَكْثَرَ مِنْ ذَلِكَ فَلْيَؤُمَّكُمْ أَحَدُكُمْ وَلْيَفْرِشْ كَفَّيْهِ عَلَى فَخِذَيْهِ فَكَأَنَّمَا أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1029 |
| In-book reference | : Book 12, Hadith 1 |
| English translation | : Vol. 2, Book 12, Hadith 1030 |
Sunan an-Nasa'i 4411
It was narrated that Shaddad bin Aws said:
"I heard the Messenger of Allah say: 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters" (Sahih)
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ إِذَا ذَبَحَ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ " .
| Reference | : Sunan an-Nasa'i 4411 |
| In-book reference | : Book 43, Hadith 51 |
| English translation | : Vol. 5, Book 43, Hadith 4416 |
Jami` at-Tirmidhi 3391
Abu Hurairah (ra) said:
The Messenger of Allah (saws) used to teach his Companions, saying: “When one of you reached the morning, then let him say: ‘O Allah, by You we enter the morning, and by You we enter the evening, and be You we live, and by You we died, and to You is the Return (Allāhumma bika aṣbaḥnā wa bika amsainā wa bika naḥyā wa bika namūtu wa ilaikal-maṣīr). And when he reaches the evening let him say: ‘O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection (Allāhumma bika amsainā wa bika aṣbaḥnā wa bika naḥyā wa bika namūtu wa ilaikan-nushūr).’”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، أَخْبَرَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ أَصْحَابَهُ يَقُولُ
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلِ اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ . وَإِذَا أَمْسَى فَلْيَقُلِ اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ أَصْبَحْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3391 |
| In-book reference | : Book 48, Hadith 22 |
| English translation | : Vol. 6, Book 45, Hadith 3391 |
Sahih Muslim 2020 a
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ،
أَبِي عُمَرَ - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ،
اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ جَدِّهِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
"
إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ
بِشِمَالِهِ " .
| Reference | : Sahih Muslim 2020a |
| In-book reference | : Book 36, Hadith 139 |
| USC-MSA web (English) reference | : Book 23, Hadith 5008 |
| (deprecated numbering scheme) |
Sahih Muslim 267b
Abu Qatada reported it from his father that the Messenger of Allah (may peace be upon him) said:
When anyone amongst you enters the privy he should not touch his penis with his right hand.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا وَكِيعٌ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دَخَلَ أَحَدُكُمُ الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ " .
| Reference | : Sahih Muslim 267b |
| In-book reference | : Book 2, Hadith 81 |
| USC-MSA web (English) reference | : Book 2, Hadith 512 |
| (deprecated numbering scheme) |
Sahih Muslim 279a
Abu Huraira reported the Messenger of Allah (may peace be upon him) to have said:
When a dog licks a utensil belonging to any one of you, (the thing contained in it) should be thrown away and then (the utensil) should be washed seven times.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيُرِقْهُ ثُمَّ لْيَغْسِلْهُ سَبْعَ مِرَارٍ " .
| Reference | : Sahih Muslim 279a |
| In-book reference | : Book 2, Hadith 114 |
| USC-MSA web (English) reference | : Book 2, Hadith 546 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 604
Abu Qatada reported God’s Messenger as saying, “There is no remissness in sleep, it is only when one is awake that there is remissness; so when any of you forgets a stated prayer or oversleeps, he should observe it when he remembers it, for God has said, ‘And observe the prayer for remembrance of Me’” (Al-Qur’an, 20:14).
Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ. فَإِذَا نَسِيَ أَحَدُكُمْ صَلَاةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ: (وَأَقِمِ الصَّلَاةَ لذكري)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 604 |
| In-book reference | : Book 4, Hadith 39 |
Mishkat al-Masabih 1013
Nafi' said that ‘Abdallah b. ‘Umar passed a man while he was praying and gave him a salutation to which the man uttered some words in reply. ‘Abdallah b. ‘Umar went back to him and said to him, “When one of you is greeted while he is engaged in prayer he must not speak, but give a sign with his hand.”
Malik transmitted it.
وَعَنْ نَافِعٍ قَالَ: إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ مَرَّ عَلَى رَجُلٍ وَهُوَ يُصَلِّي فَسَلَّمَ عَلَيْهِ فَرَدَّ الرَّجُلُ كَلَامًا فَرَجَعَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَالَ لَهُ: إِذَا سُلِّمَ عَلَى أَحَدِكُمْ وَهُوَ يُصَلِّي فَلَا يَتَكَلَّمْ وَلْيُشِرْ بِيَدِهِ. رَوَاهُ مَالك
| Reference | : Mishkat al-Masabih 1013 |
| In-book reference | : Book 4, Hadith 432 |
Al-Adab Al-Mufrad 200
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "When one of your servants brings you food, he should
sit with him. If you do not accept that, then you should give it to him.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِذَا جَاءَ أَحَدَكُمْ خَادِمُهُ بِطَعَامِهِ فَلْيُجْلِسْهُ، فَإِنْ لَمْ يَقْبَلْ فَلْيُنَاوِلْهُ مِنْهُ.
| Reference | : Al-Adab Al-Mufrad 200 |
| In-book reference | : Book 9, Hadith 45 |
| English translation | : Book 9, Hadith 200 |
Sulaiman bin ’Amir Ad-Dabbi (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “When one of you is breaking his fast, he should eat some dates. If dates are not available, then break it with some water, for water is purifying.’’ Related by the five lmams. Ibn Khuzaimah, Ibn Hibban and al-Hakim graded it as Sahih.
وَعَنْ سَلْمَانَ بْنِ عَامِرٍ اَلضَّبِّيِّ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ, فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ عَلَى مَاءٍ, فَإِنَّهُ طَهُورٌ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ وَابْنُ حِبَّانَ وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 5, Hadith 12 |
| English translation | : Book 5, Hadith 682 |
| Arabic reference | : Book 5, Hadith 661 |
Sunan Ibn Majah 3747
It was narrated from Jabir that that the Messenger of Allah(SAW) said:
"If one of you consults his brother, then let him advise him."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، وَعَلِيُّ بْنُ هَاشِمٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا اسْتَشَارَ أَحَدُكُمْ أَخَاهُ فَلْيُشِرْ عَلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3747 |
| In-book reference | : Book 33, Hadith 91 |
| English translation | : Vol. 5, Book 33, Hadith 3747 |
Sunan Ibn Majah 4247
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“Allah
rejoiced more over the repentance of anyone of you, then you rejoice
over your lost animal when you find it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ :
" إِنَّ اللَّهَ عَزَّ وَجَلَّ أَفْرَحُ بِتَوْبَةِ أَحَدِكُمْ مِنْهُ بِضَالَّتِهِ إِذَا وَجَدَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4247 |
| In-book reference | : Book 37, Hadith 148 |
| English translation | : Vol. 5, Book 37, Hadith 4247 |
Riyad as-Salihin 728
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "When any of you wants to eat, he should mention the Name of Allah in the begining, (i.e., say Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of Allah at the beginning and at the end)."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعن عائشة رضى الله عنها قالت : قال رسول الله صلى الله عليه وسلم:
"إذا أكل أحدكم فليذكر اسم الله تعالى، فإذا نسى أن يذكر اسم الله تعالى في أوله، فليقل، بسم الله أوله وآخره".
((رواه أبو داود والترمذي))
| Reference | : Riyad as-Salihin 728 |
| In-book reference | : Book 2, Hadith 2 |
Riyad as-Salihin 1238
Salman bin 'Amir (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "When one of you breaks his Saum (fasting), let him break it on dates; if he does not have any, break his fast with water for it is pure."
[Abu Dawud].
[Abu Dawud].
وعن سلمان بن عامر الضبي الصحابي، رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"إذا أفطر أحدكم، فليفطر على تمر فإن لم يجد فليفطر على ماء فإنه طهور" ((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1238 |
| In-book reference | : Book 8, Hadith 248 |
Sunan an-Nasa'i 930
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) said: "If any one of you says: 'Amin' and the angels in Heaven say Amin, and the one coincides with the other, his previous sins will be forgiven."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ أَحَدُكُمْ آمِينَ وَقَالَتِ الْمَلاَئِكَةُ فِي السَّمَاءِ آمِينَ فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 930 |
| In-book reference | : Book 11, Hadith 55 |
| English translation | : Vol. 2, Book 11, Hadith 931 |
Sunan an-Nasa'i 1191
It was narrated that Abu Dharr said:
"The Messenger of Allah (SAW) said: 'When any one of you stands in prayer, let him not smooth the pebbles, for he is facing Mercy.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَالْحُسَيْنُ بْنُ حُرَيْثٍ، - وَاللَّفْظُ لَهُ - عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَامَ أَحَدُكُمْ فِي الصَّلاَةِ فَلاَ يَمْسَحِ الْحَصَى فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1191 |
| In-book reference | : Book 13, Hadith 13 |
| English translation | : Vol. 2, Book 13, Hadith 1192 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar passed by a man who was praying and said, "Peace be upon you," and the man replied to him. Abdullah ibn Umar returned to him and said, "When someone says, 'Peace be upon you' to you while you are praying do not reply, but give a signal with your hand."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَرَّ عَلَى رَجُلٍ وَهُوَ يُصَلِّي فَسَلَّمَ عَلَيْهِ فَرَدَّ الرَّجُلُ كَلاَمًا فَرَجَعَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَالَ لَهُ إِذَا سُلِّمَ عَلَى أَحَدِكُمْ وَهُوَ يُصَلِّي فَلاَ يَتَكَلَّمْ وَلْيُشِرْ بِيَدِهِ .
| USC-MSA web (English) reference | : Book 9, Hadith 79 |
| Arabic reference | : Book 9, Hadith 410 |
Sunan an-Nasa'i 1915
It was narrated from 'Amir bin Rabi'ah that the Prophet said:
"When any one of you sees a funeral and is not walking with it, let him stand up until it has passed him, or until (the body) is placed (in the grave) before if passes him."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عَامِرِ بْنِ رَبِيعَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا رَأَى أَحَدُكُمُ الْجَنَازَةَ فَلَمْ يَكُنْ مَاشِيًا مَعَهَا فَلْيَقُمْ حَتَّى تُخَلِّفَهُ أَوْ تُوضَعَ مِنْ قَبْلِ أَنْ تُخَلِّفَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1915 |
| In-book reference | : Book 21, Hadith 98 |
| English translation | : Vol. 3, Book 21, Hadith 1916 |
Sunan an-Nasa'i 4262
It was narrated from Abu Sa'eed Al-Khudri that the Prophet said:
"If a fly falls into the vessel of one of you, let him dip it in,"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ خَالِدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَمْقُلْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4262 |
| In-book reference | : Book 41, Hadith 41 |
| English translation | : Vol. 5, Book 41, Hadith 4267 |
Sunan an-Nasa'i 25
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"The Messenger of Allah (PBUH) said: 'When any one of you enters Al-Khala' (the toilet), let him not touch his penis with his right hand.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ هِشَامٍ، عَنْ يَحْيَى، - هُوَ ابْنُ أَبِي كَثِيرٍ - عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دَخَلَ أَحَدُكُمُ الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 25 |
| In-book reference | : Book 1, Hadith 25 |
| English translation | : Vol. 1, Book 1, Hadith 25 |
Sunan an-Nasa'i 335
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيُرِقْهُ ثُمَّ لْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 335 |
| In-book reference | : Book 2, Hadith 11 |
| English translation | : Vol. 1, Book 2, Hadith 336 |
Sahih Muslim 1431
Abu Haraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
If any one of you is invited, he should accept (the invitation). In case he is fasting, he should pray (in order to bless the inmates of the house), and if he is not fasting he should eat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ وَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ ".
| Reference | : Sahih Muslim 1431 |
| In-book reference | : Book 16, Hadith 123 |
| USC-MSA web (English) reference | : Book 8, Hadith 3348 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1311
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: When one of you gets up by night (to pray), and falters in reciting the Qur'an (due to sleep), and he does not understand what he utters, he should sleep.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَاسْتَعْجَمَ الْقُرْآنُ عَلَى لِسَانِهِ فَلَمْ يَدْرِ مَا يَقُولُ فَلْيَضْطَجِعْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1311 |
| In-book reference | : Book 5, Hadith 62 |
| English translation | : Book 5, Hadith 1306 |
Sunan Abi Dawud 795
Abu Hurairah reported the prophet (may peace be upon him) as saying:
when one of you leads the people in prayer, he should be brief, for among them are the sick, the aged and the needy.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا صَلَّى أَحَدُكُمْ لِلنَّاسِ فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ السَّقِيمَ وَالشَّيْخَ الْكَبِيرَ وَذَا الْحَاجَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 795 |
| In-book reference | : Book 2, Hadith 405 |
| English translation | : Book 2, Hadith 795 |
Sahih Muslim 1866 a
It has been narrated on the authority of 'A'isha, the wife of the Holy Prophet (may peace be upon him). She said:
When the believing women migrated (to Medina) and came to the Messenger of Allah (may peace be upon him), they would be tested in accordance with the following words of Allah. the Almighty and Exalted:" O Prophet, when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God, that they will not steal. that, they will not commit adultery..." to the end of the verse (lx. 62).
Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had (formally) declared their resolve to do so, the Messenger of Allah (may peace he upon him) would say to them: You may go. I have confirmed your fealty. By God, the hand of the Messenger of Allah (may peace be upon him) never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God, the Messenger of Allah (may peace be upon him) never took any vow from women except that which God had ordered him to take, and his palm never touched the palm of a woman. When he had taken their vow, he would tell them that he had taken the oath from them orally.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، بْنُ يَزِيدَ قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُمْتَحَنَّ بِقَوْلِ اللَّهِ عَزَّ وَجَلَّ { يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ} إِلَى آخِرِ الآيَةِ . قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ " . وَلاَ وَاللَّهِ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ قَطُّ . غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلاَمِ - قَالَتْ عَائِشَةُ - وَاللَّهِ مَا أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النِّسَاءِ قَطُّ إِلاَّ بِمَا أَمَرَهُ اللَّهُ تَعَالَى وَمَا مَسَّتْ كَفُّ رَسُولِ اللَّهِ صلى الله عليه وسلم كَفَّ امْرَأَةٍ قَطُّ وَكَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ " قَدْ بَايَعْتُكُنَّ " . كَلاَمًا .
| Reference | : Sahih Muslim 1866a |
| In-book reference | : Book 33, Hadith 130 |
| USC-MSA web (English) reference | : Book 20, Hadith 4602 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1209
It was
narrated that ‘Abdur-Rahman bin ‘Awf said:
“I heard the
Messenger of Allah (saw) say: ‘If anyone of you is uncertain as to
whether he has prayed one or two Rak’ah, let him assume it is one.
If
he is uncertain as to whether he has prayed two or three, let him
assume it is two. If he is uncertain as to whether he has prayed
three
or four, let him assume it is three. Then let him complete what
is
left of his prayer, so that the doubt will be about what is more.
Then
let him prostrate twice while he is sitting, before the Taslim
(saying
the Salam).’”
حَدَّثَنَا أَبُو يُوسُفَ الرَّقِّيُّ، مُحَمَّدُ بْنُ أَحْمَدَ الصَّيْدَلاَنِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِذَا شَكَّ أَحَدُكُمْ فِي الثِّنْتَيْنِ وَالْوَاحِدَةِ فَلْيَجْعَلْهَا وَاحِدَةً وَإِذَا شَكَّ فِي الثِّنْتَيْنِ وَالثَّلاَثِ فَلْيَجْعَلْهَا ثِنْتَيْنِ وَإِذَا شَكَّ فِي الثَّلاَثِ وَالأَرْبَعِ فَلْيَجْعَلْهَا ثَلاَثًا ثُمَّ لْيُتِمَّ مَا بَقِيَ مِنْ صَلاَتِهِ حَتَّى يَكُونَ الْوَهْمُ فِي الزِّيَادَةِ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1209 |
| In-book reference | : Book 5, Hadith 407 |
| English translation | : Vol. 1, Book 5, Hadith 1209 |
Mishkat al-Masabih 1112
‘Ammar said he was leading the people in al-Mada’in in prayer, and stood on a bench and prayed while the people were lower than he was. Hudhaifa came forward and took him by the hands, and ‘Ammar followed him till he brought him down. When ‘Ammar finished his prayer Hudhaifa said to him:
Did you not hear God’s Messenger say, “When a man leads the people in prayer he must not stand in a position higher than theirs,” or words to that effect? ‘Ammar replied, “That is why I followed you when you took me by the hand.”
Abu Dawud transmitted it.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ: أَنَّهُ أَمَّ النَّاسَ بِالْمَدَائِنِ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلَاتِهِ قَالَ لَهُ حُذَيْفَةُ: أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلَا يَقُمْ فِي مَقَامٍ أَرْفَعَ مِنْ مَقَامِهِمْ أَوْ نَحْوَ ذَلِكَ؟» فَقَالَ عَمَّارٌ: لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدي. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1112 |
| In-book reference | : Book 4, Hadith 529 |
Sahih Muslim 579 a
Abdullah b. Zubair narrated on the authority of his father:
When the Messenger of Allah (may peace be upon him) sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand on his left knee and placed his right hand on his right thigh, and raised his finger.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، عَنْ عَبْدِ الْوَاحِدِ، - وَهُوَ ابْنُ زِيَادٍ - حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنِي عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَعَدَ فِي الصَّلاَةِ جَعَلَ قَدَمَهُ الْيُسْرَى بَيْنَ فَخِذِهِ وَسَاقِهِ وَفَرَشَ قَدَمَهُ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَأَشَارَ بِإِصْبَعِهِ .
| Reference | : Sahih Muslim 579a |
| In-book reference | : Book 5, Hadith 145 |
| USC-MSA web (English) reference | : Book 4, Hadith 1201 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3295
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“When a meal is served, a man should not stand up until it is
removed, and he should not take his hand away, even if he is full,
until the people have finished. And let him continue eating.* For a
man may make his companion shy, causing him to withhold his hand, and
perhaps he has a need for the food.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَنْبَأَنَا عَبْدُ الأَعْلَى، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا وُضِعَتِ الْمَائِدَةُ فَلاَ يَقُومُ رَجُلٌ حَتَّى تُرْفَعَ الْمَائِدَةُ وَلاَ يَرْفَعُ يَدَهُ وَإِنْ شَبِعَ حَتَّى يَفْرُغَ الْقَوْمُ وَلْيُعْذِرْ فَإِنَّ الرَّجُلَ يُخْجِلُ جَلِيسَهُ فَيَقْبِضُ يَدَهُ وَعَسَى أَنْ يَكُونَ لَهُ فِي الطَّعَامِ حَاجَةٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3295 |
| In-book reference | : Book 29, Hadith 45 |
| English translation | : Vol. 4, Book 29, Hadith 3295 |
Jami` at-Tirmidhi 3306
Ma’mar narrated from Az-Zuhri, from Urwah that Aishah said:
“The Messenger of Allah would not have examined (the women) except for the Ayah in which Allah said: When believing come to you pledging to you.” Ma’mar said: “Ibn Tawus informed me from his father who said: ‘The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْتَحِنُ إِلاَّ بِالآيَةِ الَّتِي قَالَ اللَّهُ : (إذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ ) الآيَةَ .
قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ إِلاَّ امْرَأَةً يَمْلِكُهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ إِلاَّ امْرَأَةً يَمْلِكُهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3306 |
| In-book reference | : Book 47, Hadith 358 |
| English translation | : Vol. 5, Book 44, Hadith 3306 |
Sunan Abi Dawud 988
‘Abd Allah b. al-Zubair said:
When the Messenger of Allah(may peace be upon him) sat during the prayer( at the tashahhud), he placed his left foot under his right thigh and shin and spread his right foot and placed his left hand on his left knee and placed his right hand on his right thigh, and he pointed with his forefinger.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الْبَزَّازُ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنَا عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَعَدَ فِي الصَّلاَةِ جَعَلَ قَدَمَهُ الْيُسْرَى تَحْتَ فَخِذِهِ الْيُمْنَى وَسَاقِهِ وَفَرَشَ قَدَمَهُ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَأَشَارَ بِأُصْبُعِهِ . وَأَرَانَا عَبْدُ الْوَاحِدِ وَأَشَارَ بِالسَّبَّابَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 988 |
| In-book reference | : Book 2, Hadith 599 |
| English translation | : Book 2, Hadith 983 |
Sunan an-Nasa'i 256
It was narrated from 'Aishah that if the Messenger of Allah (PBUH) wanted to sleep while he was Junub, he would perform Wudu', and if he wanted to eat he would wash his hands.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وَإِذَا أَرَادَ أَنْ يَأْكُلَ غَسَلَ يَدَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 256 |
| In-book reference | : Book 1, Hadith 257 |
| English translation | : Vol. 1, Book 1, Hadith 257 |
Mishkat al-Masabih 1056
He reported God’s Messenger as saying, “When one of you is served with his supper and the time for prayer comes, he should first have his supper and not hasten till he has finished it.” When Ibn ‘Umar’s food was served and the time for prayer came, he did not go to the prayer till he finished it; and he could hear the imam’s recitation.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاة فابدؤوا بِالْعَشَاءِ وَلَا يَعْجَلْ حَتَّى يَفْرُغَ مِنْهُ» وَكَانَ ابْنُ عُمَرَ يُوضَعُ لَهُ الطَّعَامُ وَتُقَامُ الصَّلَاةُ فَلَا يَأْتِيهَا حَتَّى يَفْرُغُ مِنْهُ وَإِنَّهُ لِيَسْمَعَ قِرَاءَةَ الْإِمَامِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1056 |
| In-book reference | : Book 4, Hadith 474 |
Shaddad bin Aus (RAA) narrated that the Messenger of Allah (PBUH) said, "Verily, Allah has prescribed proficiency in all things. Thus, if you kill, kill in the least painful manner you can; and when you slaughter an animal, do it in the best possible way; and any of you should sharpen his blade so that the animal may be spared from the suffering of the slaughtering."
وَعَنْ شَدَّادِ بْنِ أَوْسٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" إِنَّ اَللَّهَ كَتَبَ اَلْإِحْسَانَ عَلَى كُلِّ شَيْءٍ, فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا اَلْقِتْلَةَ, وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا اَلذِّبْحَةَ, وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ, وَلْيُرِحْ (1756) ذَبِيحَتَهُ" } رَوَاهُ مُسْلِمٌ (1757) .
| Sunnah.com reference | : Book 12, Hadith 24 |
| English translation | : Book 12, Hadith 1382 |
| Arabic reference | : Book 12, Hadith 1342 |
Mishkat al-Masabih 1599
He reported God’s messenger as saying, "None of you must wish or pray for death before it comes to him. When one dies his hope is cut off, but the continued life of a believer only brings him more good.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلَا يَدْعُ بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ إِنَّهُ إِذَا مَاتَ انْقَطَعَ أَمَلُهُ وَإِنَّهُ لَا يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلَّا خيرا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1599 |
| In-book reference | : Book 5, Hadith 76 |
Mishkat al-Masabih 2831
Anas reported God’s Messenger as saying, "When one of you makes a loan and the borrower sends him a present or provides an animal for him to ride, he must not ride the one or accept the other unless it is a practice they followed previously."
Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَقْرَضَ أَحَدُكُمْ قَرْضًا فَأَهْدَي إِلَيْهِ أَوْ حَمَلَهُ عَلَى الدَّابَّةِ فَلَا يَرْكَبْهُ وَلَا يَقْبَلْهَا إِلَّا أَنْ يَكُونَ جَرَى بَيْنَهُ وَبَيْنَهُ قَبْلَ ذَلِكَ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2831 |
| In-book reference | : Book 11, Hadith 70 |
Mishkat al-Masabih 3105
Jabir reported God’s Messenger as saying, “A woman advances in the form of a devil and retires in the form of a devil. When one of you is charmed by a woman and she affects his heart he should go to his wife and have intercourse with her, for that will repel what he is feeling.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَرْأَةَ تُقْبِلُ فِي صُورَةِ شَيْطَانٍ وَتُدْبِرُ فِي صُورَةِ شَيْطَانٍ إِذَا أَحَدَكُمْ أَعْجَبَتْهُ الْمَرْأَةُ فَوَقَعَتْ فِي قَلْبِهِ فَلْيَعْمِدْ إِلَى امْرَأَتِهِ فَلْيُوَاقِعْهَا فَإِنَّ ذَلِكَ يَرُدُّ مَا فِي نَفسه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3105 |
| In-book reference | : Book 13, Hadith 26 |
Sahih Muslim 442 a
Salim narrated it from his father ('Abdullah b. Umar) that the Messenger of Allah (may peace be upon him) said:
When women ask permission for going to the mosque, do not prevent them.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، سَمِعَ سَالِمًا، يُحَدِّثُ عَنْ أَبِيهِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَأْذَنَتْ أَحَدَكُمُ امْرَأَتُهُ إِلَى الْمَسْجِدِ فَلاَ يَمْنَعْهَا " .
| Reference | : Sahih Muslim 442a |
| In-book reference | : Book 4, Hadith 150 |
| USC-MSA web (English) reference | : Book 4, Hadith 884 |
| (deprecated numbering scheme) |
Sahih Muslim 844 a
Abdullah is reported to have heard Allah's Messenger (may peace be upon him) as saying:
When any one of you intends to come for Jumu'a prayer, he should take a bath.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَمُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَأْتِيَ الْجُمُعَةَ فَلْيَغْتَسِلْ " .
| Reference | : Sahih Muslim 844a |
| In-book reference | : Book 7, Hadith 1 |
| USC-MSA web (English) reference | : Book 4, Hadith 1832 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 364
It was narrated from Abu Hurairah that:
The Messenger of Allah said: "If a dog licks the vessel of anyome of you, let him wash it seven times."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 364 |
| In-book reference | : Book 1, Hadith 98 |
| English translation | : Vol. 1, Book 1, Hadith 364 |
Sunan Ibn Majah 1474
It was
narrated from Abu Qatadah that the Messenger of Allah (SAW)
said:
“If
anyone of you is charged with taking care of his brother
(after
death), let him shroud him well.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ هِشَامِ بْنِ حَسَّانٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا وَلِيَ أَحَدُكُمْ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1474 |
| In-book reference | : Book 6, Hadith 42 |
| English translation | : Vol. 1, Book 6, Hadith 1474 |
Riyad as-Salihin 585
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Let none of you wish for death on account of an affliction that befalls him. If he has no alternative, let him pray: 'Allahumma ahyine ma kanatil-hayatu khairan li, wa tawaffani idha kanatil-wafatu khairan li (O Allah! Give my life so long as the life is good for me, and take away my life if death is good for me)'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “لا يتمنين أحدكم الموت لضر أصابه فإن كان لابد فاعلاً، فليقل: اللهم أحينى ما كانت الحياة خيراً لى، وتوفنى إذا كانت الوفاة خيراً لى” ((متفق عليه)).
| Reference | : Riyad as-Salihin 585 |
| In-book reference | : Introduction, Hadith 584 |
Riyad as-Salihin 639
Abu Ya'la Shaddad bin 'Aus (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Verily Allah has prescribed Ihsan (kindness) for everything. So when you kill, you must make the killing in the best manner; when you slaughter, make your slaughter in the best manner. Let one of you sharpen his knife and give ease to his animal (in order to reduce his pain)."
[Muslim].
[Muslim].
وعن أبى يعلى شداد بن أوس رضي الله عنه، عن رسول الله صلى الله عليه وسلم قال: “إن الله كتب الإحسان على كل شئ، فإذا قتلتم فأحسنوا القتلة وإذا ذبحتم فأحسنوا الذبحة، وليحد أحدكم شفرته وليرح ذبيحته” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 639 |
| In-book reference | : Introduction, Hadith 639 |
Riyad as-Salihin 824
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Do not ask someone to give up his seat in order to take it, but make accommodation wide and sit at ease." It was Ibn 'Umar's habit that if a person left his seat for him, he would not take it.
[Al-Bukhari and Muslim].
عن ابن عمر رضى الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
"لا يقمن أحدكم من مجلسه ثم يجلس فيه، ولكن توسعوا وتفسحوا" وكان ابن عمر إذا قام له رجل من مجلسه لم يجلس فيه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 824 |
| In-book reference | : Book 4, Hadith 12 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, ''When you are making dua do not say; 'O Allah, forgive me if You wish. O Allah, forgive me if you wish.' You should be firm in your asking, for there is no compelling Him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقُلْ أَحَدُكُمْ إِذَا دَعَا اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ اللَّهُمَّ ارْحَمْنِي إِنْ شِئْتَ لِيَعْزِمِ الْمَسْأَلَةَ فَإِنَّهُ لاَ مُكْرِهَ لَهُ " .
| Sunnah.com reference | : Book 15, Hadith 30 |
| USC-MSA web (English) reference | : Book 15, Hadith 28 |
| Arabic reference | : Book 15, Hadith 500 |
Sunan an-Nasa'i 4486
Abu Hurairah said:
"The Messenger of Allah said: 'If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.'' (Sahih )
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو كَثِيرٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا بَاعَ أَحَدُكُمُ الشَّاةَ أَوِ اللَّقْحَةَ فَلاَ يُحَفِّلْهَا " .
| Reference | : Sunan an-Nasa'i 4486 |
| In-book reference | : Book 44, Hadith 38 |
| English translation | : Vol. 5, Book 44, Hadith 4491 |
Riyad as-Salihin 40
Anas (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said, "Let not one of you wish for death because of a misfortune which befalls him. If he cannot help doing so, he should say: 'O Allah, keep me alive as long as You know that life is better for me, and make me die when death is better for me".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" لا يتمنين أحدكم الموت لضر أصابه، فإن كان لابد فاعلاً فليقل: اللهم أحيني ما كانت الحياة خيراً لي وتوفني إذا كانت الوفاة خيراً لي" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 40 |
| In-book reference | : Introduction, Hadith 40 |
Sunan an-Nasa'i 339
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ أُولاَهُنَّ بِالتُّرَابِ " .
| Reference | : Sunan an-Nasa'i 339 |
| In-book reference | : Book 2, Hadith 15 |
| English translation | : Vol. 1, Book 2, Hadith 340 |
Sunan Abi Dawud 4137
Narrated Jabir:
The Messenger of Allah (saws) as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلاَ يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلاَ يَمْشِ فِي خُفٍّ وَاحِدٍ وَلاَ يَأْكُلْ بِشِمَالِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4137 |
| In-book reference | : Book 34, Hadith 118 |
| English translation | : Book 33, Hadith 4125 |
أَخْبَرَنَا يَزِيدُ ، أنبأنا هَمَّامٌ ، عَنْ قَتَادَةَ : " # كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ سورة البقرة آية 180 #، قَالَ :" الْخَيْرُ : الْمَالُ، كَانَ يُقَالُ : أَلْفًا فَمَا فَوْقَ ذَلِكَ "
| Arabic reference | : Book 22, Hadith 3091 |
Mishkat al-Masabih 5410
Abu Huraira reported God's messenger as saying, "The last hour will not come before two parties which make the same profession fight together and a great slaughter results, before about thirty lying dajjals are sent forth each of them asserting that he is God's messenger, before knowledge is withheld, earthquakes are abundant, the time becomes short, dissensions appear, and there is much harj, which means slaughter, before wealth is abundant and overflowing among you, before one who possesses property is anxious to find someone who will accept his sadaqa, before he offers it and the one to whom it is offered says he has no need of it, before people try to outstrip one another in building, before a man passes another's grave and expresses the desire that he were in his place, and before the sun rises in its place of setting. Then when it rises and people see it, they will all believe, but that is a time when a soul will not be benefited by faith it did not have before, or acquire any good from its faith. The last hour will certainly come when two men have spread out their garment between them, but they will not complete the transaction or fold up the garment; the last hour will certainly come when a man has gone off with the milk of his milch camel, but he will not taste it; the last hour will certainly come when a man is repairing his tank, but he will not water his camels from it; and the last hour will certainly come when one has raised his food to his mouth, but he will not taste it."
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قا ل:
" لَا تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ تَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ دَعَوَاهُمَا وَاحِدَةٌ وَحَتَّى يبْعَث دجالون كذابون قريب مِنْ ثَلَاثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ وَحَتَّى يُقْبَضَ الْعِلْمُ وَتَكْثُرَ الزَّلَازِلُ وَيَتَقَارَبَ الزَّمَانُ وَيظْهر الْفِتَنُ وَيَكْثُرَ الْهَرْجُ وَهُوَ الْقَتْلُ وَحَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ وَحَتَّى يَعْرِضَهُ فَيَقُولُ الَّذِي يعرضه عَلَيْهِ: لَا أَرَبَ لِي بِهِ وَحَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ: يَا لَيْتَنِي مَكَانَهُ وَحَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ فَذَلِكَ حِينَ (لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا)
وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلَانِ ثَوْبَهُمَا بَيْنَهُمَا فَلَا يَتَبَايَعَانِهِ وَلَا يَطْوِيَانِهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلَا يَطْعَمُهُ وَلَتَقُومَنَّ السَّاعَةُ وَهُوَ يُلِيطُ حَوْضَهُ فَلَا يَسْقِي فِيهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أُكْلَتَهُ إِلَى فِيهِ فَلَا يطْعمهَا ". مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5410 |
| In-book reference | : Book 27, Hadith 32 |
Sahih al-Bukhari 7121
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ، يَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ، دَعْوَتُهُمَا وَاحِدَةٌ، وَحَتَّى يُبْعَثَ دَجَّالُونَ كَذَّابُونَ، قَرِيبٌ مِنْ ثَلاَثِينَ، كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ، وَحَتَّى يُقْبَضَ الْعِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الْفِتَنُ، وَيَكْثُرَ الْهَرْجُ وَهْوَ الْقَتْلُ، وَحَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ، حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ، وَحَتَّى يَعْرِضَهُ فَيَقُولَ الَّذِي يَعْرِضُهُ عَلَيْهِ لاَ أَرَبَ لِي بِهِ. وَحَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ، وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ. وَحَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ ـ يَعْنِي ـ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلاَنِ ثَوْبَهُمَا بَيْنَهُمَا، فَلاَ يَتَبَايَعَانِهِ وَلاَ يَطْوِيَانِهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلاَ يَطْعَمُهُ، وَلَتَقُومَنَّ السَّاعَةُ وَهْوَ يُلِيطُ حَوْضَهُ فَلاَ يَسْقِي فِيهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أُكْلَتَهُ إِلَى فِيهِ فَلاَ يَطْعَمُهَا ".
| Reference | : Sahih al-Bukhari 7121 |
| In-book reference | : Book 92, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
| (deprecated numbering scheme) |
Sahih Muslim 459
Jabir b. Samura reported:
The Apostle of Allah (may peace be upon him) used to recite in the noon prayer:" By the night when it envelopes" (xcii.), and in the afternoon like this, but he prolonged the morning prayer as compared to that (noon and afternoon prayers).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ بِـ { اللَّيْلِ إِذَا يَغْشَى} وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ مِنْ ذَلِكَ .
| Reference | : Sahih Muslim 459 |
| In-book reference | : Book 4, Hadith 191 |
| USC-MSA web (English) reference | : Book 4, Hadith 925 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5661
Ash-Sha'bi told that Ibn `Abbas met Ka`b at `Arafa and asked him about something, whereupon he said "God is most great" so loudly that the mountains re-echoed his voice. Ibn `Abbas said, "We are the B. Hashim," and Ka'b replied, "God has divided the vision of Him and His speech between Muhammad and Moses, for He spoke twice to Moses and Muhammad saw Him twice." Masruq said he went to visit `A'isha and asked whether Muhammad had seen his Lord, whereupon she replied, "You have said something that makes my hair stand on end." Telling her not to be excited he recited, "He has indeed seen the greatest of the signs of his Lord1." She replied, "where is it leading you? It was only Gabriel. Who told you that Muhammad saw his Lord, or concealed any command given him, or knew the five things of which God most high said, `God has knowledge of the last hour, He sends down the rain 2? He considered falsehood to be serious. But he saw Gabriel, seeing him in bodily form only twice, once at the lote-tree of the boundary, and once at Ajyad3 with six hundred wings blocking out the horizon."
[1] Quran; 53:18
[2] Quran; 31:34
[3] A place in the neighbourhood of Makkah.
Tirmidhi transmitted it, and the two shaikhs transmitted it with an addition and a difference.
In their version he told that he asked `A'isha the meaning of His words, "Then he drew near and was suspended, and was two bows' length away or nearer[4], "and she replied, "That was Gabriel who used to come to him in human form, but on this occasion he came to him in his own form in which he was fashioned and blocked out the horizon."
[4] Quran; 53:8
وَعَن الشّعبِيّ قَالَ: لَقِيَ ابْنُ عَبَّاسٍ كَعْبًا بِعَرَفَةَ فَسَأَلَهُ عَنْ شَيْءٍ فَكَبَّرَ حَتَّى جَاوَبَتْهُ الْجِبَالُ. فَقَالَ ابْنُ عَبَّاسٍ: إِنَّا بَنُو هَاشِمٍ. فَقَالَ كَعْبٌ: إِنَّ اللَّهَ قَسَّمَ رُؤْيَتَهُ وَكَلَامَهُ بَيْنَ مُحَمَّدٍ وَمُوسَى فَكَلَّمَ مُوسَى مَرَّتَيْنِ وَرَآهُ مُحَمَّدٌ مَرَّتَيْنِ. قَالَ مسروقٌ: فَدخلت على عَائِشَة فَقلت: هَل رَأَى مُحَمَّدٌ رَبَّهُ؟ فَقَالَتْ: لَقَدْ تَكَلَّمْتَ بِشَيْءٍ قَفَّ لَهُ شَعَرِي قُلْتُ: رُوَيْدًا ثُمَّ قَرَأْتُ (لقد رأى من آيَات ربّه الْكُبْرَى)
فَقَالَتْ: أَيْنَ تَذْهَبُ بِكَ؟ إِنَّمَا هُوَ جِبْرِيلُ. مَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ أَوْ كَتَمَ شَيْئًا مِمَّا أُمِرَ بِهِ أَوْ يَعْلَمُ الْخَمْسَ الَّتِي قَالَ اللَّهُ تَعَالَى: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ)
فَقَدْ أَعْظَمَ الْفِرْيَةَ وَلَكِنَّهُ رَأَى جِبْرِيلَ لَمْ يَرَهُ فِي صُورَتِهِ إِلَّا مَرَّتَيْنِ: مَرَّةً عِنْدَ سِدْرَةِ الْمُنْتَهَى وَمَرَّةً فِي أَجْيَادٍ لَهُ سِتُّمِائَةِ جَنَاحٍ قَدْ سَدَّ الْأُفُقَ " رَوَاهُ التِّرْمِذِيُّ
وَرَوَى الشَّيْخَانِ مَعَ زِيَادَةٍ وَاخْتِلَافٍ وَفِي رِوَايَتِهِمَا: قَالَ: قُلْتُ لِعَائِشَةَ: فَأَيْنَ قَوْلُهُ (ثُمَّ دَنَا فَتَدَلَّى فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
؟ قَالَتْ: ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ كَانَ يَأْتِيهِ فِي صُورَةِ الرَّجُلِ وَإِنَّهُ أَتَاهُ هَذِهِ الْمَرَّةَ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ فَسَدَّ الْأُفُقَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5661 |
| In-book reference | : Book 28, Hadith 132 |
Mishkat al-Masabih 1488
‘Abd ar-Rahmin b. Samura said:
During the lifetime of God’s Messenger was shooting some of my arrows in Medina when an eclipse of the sun took place. I therefore threw them away and said, “I swear by God that I must see how God’s Messenger acts in a solar eclipse.” When I came to him he was standing in prayer raising his hands. He then began to glorify God, to acknowledge that He is the only God, to declare His greatness, to express His praise and make supplication till the eclipse came to an end. When the eclipse was over he recited two suras and prayed two rak'as.
Muslim transmitted it in his Sahih from 'Abd ar-Rahman b. Samura, and the same occurs in Sharh as-sunna, on his authority, but in the copies of al-Masabih it is given on the authority of Jabir b. Samura.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قَالَ: كُنْتُ أرتمي بأسهم لي بالمدين فِي حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ كُسِفَتِ الشَّمْسُ فَنَبَذْتُهَا. فَقُلْتُ: وَاللَّهِ لَأَنْظُرَنَّ إِلَى مَا حَدَثَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كُسُوفِ الشَّمْسِ. قَالَ: فَأَتَيْتُهُ وَهُوَ قَائِمٌ فِي الصَّلَاةِ رَافِعٌ يَدَيْهِ فَجعل يسبح ويهلل وَيكبر ويحمد وَيَدْعُو حَتَّى حَسَرَ عَنْهَا فَلَمَّا حَسَرَ عَنْهَا قَرَأَ سُورَتَيْنِ وَصَلَّى رَكْعَتَيْنِ. رَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَكَذَا فِي شَرْحِ السُّنَّةِ عَنْهُ وَفِي نُسَخِ الْمَصَابِيحِ عَنْ جَابِرِ بن سَمُرَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1488 |
| In-book reference | : Book 4, Hadith 887 |
Riyad as-Salihin 139
'Adi bin Hatim (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Protect yourself from (Hell) Fire, by giving of half of a date (in charity)".
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
الثالث والعشرون: عن عدي بن حاتم رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول: " اتقوا النار ولو بشق تمرةٍ" ((متفق عليه)) .
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
| Reference | : Riyad as-Salihin 139 |
| In-book reference | : Introduction, Hadith 139 |
Sahih Muslim 279d
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: The purification of the utensil belonging to any one of you, after it is licked by a dog, lies in washing it seven times, using sand for the first time.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ هِشَامِ بْنِ حَسَّانٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ أُولاَهُنَّ بِالتُّرَابِ " .
| Reference | : Sahih Muslim 279d |
| In-book reference | : Book 2, Hadith 117 |
| USC-MSA web (English) reference | : Book 2, Hadith 549 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3563
Aba Huraira told that he heard the Prophet say, "When the slave woman of any of you commits fornication and the matter is clear, he should give her the appropriate beating, but not hurl reproaches at her. If she does it again he should give her the appropriate beating, but not hurl reproaches at her. If she does it a third time and the matter is clear he should sell her, even if only for a rope of hair."
(Bukhari and Muslim)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الحدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثمَّ إِنْ زنَتْ فلْيجلدْها الحدَّ وَلَا يُثَرِّبْ ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا ولوْ بحبْلٍ منْ شعرٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3563 |
| In-book reference | : Book 17, Hadith 9 |
Mishkat al-Masabih 781
Abu Huraira reported God’s Messenger as saying, “When one of your prays he should put something in front of his face, and if he can find nothing he should set up his stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصَاهُ فَإِنْ لَمْ يَكُنْ مَعَهُ عَصَى فَلْيَخْطُطْ خَطًّا ثُمَّ لَا يَضُرُّهُ مَا مَرَّ أَمَامه» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 781 |
| In-book reference | : Book 4, Hadith 209 |
Al-Adab Al-Mufrad 608
Anas reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "When one of you makes a supplication, he should
be firm in the supplication and not say, 'O Allah, if you like, give to
me.' Allah cannot be forced against His will."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِذَا دَعَا أَحَدُكُمْ فَلْيَعْزِمْ فِي الدُّعَاءِ، وَلاَ يَقُلِ: اللَّهُمَّ إِنْ شِئْتَ فَأَعْطِنِي، فَإِنَّ اللَّهَ لاَ مُسْتَكْرِهَ لَهُ.
| Reference | : Al-Adab Al-Mufrad 608 |
| In-book reference | : Book 31, Hadith 5 |
| English translation | : Book 31, Hadith 608 |
Bulugh al-Maram 71
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا, فَأَشْكَلَ عَلَيْهِ: أَخَرَجَ مِنْهُ شَيْءٌ, أَمْ لَا? فَلَا يَخْرُجَنَّ مِنْ اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا, أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 71 |
| In-book reference | : Book 1, Hadith 84 |
| English translation | : Book 1, Hadith 77 |
Hadith 17, 40 Hadith an-Nawawi
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Verily Allah has prescribed ihsan (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.”
[Muslim]
عَنْ أَبِي يَعْلَى شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ: "إنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 17, 40 Hadith an-Nawawi |
Mishkat al-Masabih 1717
‘Abdallah b. ‘Umar said he heard the Prophet say, “When one of you dies do not keep him long, but take him quickly to his grave, and have the opening verses of sura al-Baqara recited at his head and the concluding verses of the same sura at his feet.”
Baihaqi transmitted it in Shu'ab al-iman, saying the correct view is that it does not go farther back than him.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا مَاتَ أَحَدُكُمْ فَلَا تَحْبِسُوهُ وَأَسْرِعُوا بِهِ إِلَى قَبْرِهِ وَلْيُقْرَأْ عِنْدَ رَأْسِهِ فَاتِحَةُ الْبَقَرَةِ وَعِنْدَ رِجْلَيْهِ بِخَاتِمَةِ الْبَقَرَةِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان. وَقَالَ: وَالصَّحِيح أَنه مَوْقُوف عَلَيْهِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1717 |
| In-book reference | : Book 5, Hadith 189 |
Mishkat al-Masabih 2416
Ibn ‘Abbas reported God’s messenger as saying that if anyone who means to have intercourse with his wife says, “In the name of God. O God, keep us away from the devil and keep the devil away from what Thou hast provided us,” should it be ordained that a child be born to them thereby, no devil will ever harm it.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَوْ أَنَّ أَحَدَكُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ: بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2416 |
| In-book reference | : Book 9, Hadith 186 |
Sahih Muslim 410 d
Abu Harare reported:
The Messenger of Allah (may peace be upon him) said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and (the Amin) of the one synchronises with (that of) the other, all his previous sins are pardoned.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا الْمُغِيرَةُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَالَ أَحَدُكُمْ آمِينَ . وَالْمَلاَئِكَةُ فِي السَّمَاءِ آمِينَ . فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Reference | : Sahih Muslim 410d |
| In-book reference | : Book 4, Hadith 80 |
| USC-MSA web (English) reference | : Book 4, Hadith 814 |
| (deprecated numbering scheme) |
Sahih Muslim 1151 a
Abu Huraira (Allah be pleased with him) reported:
When any one of you gets up in the morning in the state of fasting, he should neither use obscene language nor do any act of ignorance. And if anyone slanders him or quarrels with him, he should say:" I am fasting, I am fasting."
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - رِوَايَةً قَالَ
" إِذَا أَصْبَحَ أَحَدُكُمْ يَوْمًا صَائِمًا فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ فَإِنِ امْرُؤٌ شَاتَمَهُ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ " .
| Reference | : Sahih Muslim 1151a |
| In-book reference | : Book 13, Hadith 209 |
| USC-MSA web (English) reference | : Book 6, Hadith 2563 |
| (deprecated numbering scheme) |