“If a slave woman commits fornication then whip her, and if she commits fornication then whip her, and if she commits fornication then whip her, then sell her even if that is for a rope.”

“When anyone of you performs prayer and commits Hadath, (passing wind) let him take hold of his nose, then leave.” Another chain with similar wording.

"One of us used to menstruate, then rub the blood off her garment when she became pure again, and wash it, and sprinkle water over the rest of the garment, then perform prayer in it."

“Is anyone of you incapable of taking a water skin from the skin of her sacrifice each year?” Then she said: “The Messenger of Allah (saw) forbade making Nabidh in (earthenware) jars, and in such and such, and such and such, except for vinegar.”

“We said: ‘O Messenger of Allah, should we not build you a house in Mina that will be a means of shade for you?’ He said: ‘No, Mina is just a stopping place for those who get there first.’”

“The Messenger of Allah (saw), Abu Bakr, ‘Umar and ‘Uthman used to start their recitation with “All praises and thanks are to Allah, the Lord of all that exists. (Al- hamdu Lillahi Rabbil-‘Alamin).’” [1:2]

“The Messenger of Allah (saw) said: ‘Allah and His angels send blessings upon those who complete the rows, and whoever fills a gap, Allah will raise him one degree in status thereby.’”

“The most quickly rewarded of good deeds are kindness and upholding the ties of kinship, and the most quickly punished evil deeds are injustice and severing the ties of kinship.”

"When the following was revealed: 'But if you desire Allah and His Messenger, (SAW) the Messenger of Allah (SAW) entered upon me and said: 'O Aishah I want to say something to you, and you do not have to hasten (in making a decision) until you have consulted your parents."' She said: "He knew, by Allah, that my parents would never tell me to leave him." She said: "Then he recited to me: ' O Prophet (Muhammad)! Say to your wives: " If you desire the life of this world, and its glitter.'" I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger."'

A woman asked 'Aishah: "Can a woman who is menstruating, dye her hands?" She said: "We were with the Prophet and we used to dye our hands, and he did not tell us not to do that."

"Jibrail send (greetings of) Salam to you." She said: "Wa 'alahisalam wa rahmatullah (and upon him be peace and mercy of Allah)."

"The Messenger of Allah swore to keep away from his wives and declared them as unlawful for him, so he made something permissible forbidden, and he offered expiation for having sworn to do so."

“The Messenger of Allah (saw) used to fast three days of each month.” I said: “Which were they?” She said: “He did not care which days they were.”

“The Messenger of Allah (saw) said: ‘The superiority of ‘Aishah over other women is like the superiority of Tharid over all other foods.’”

“I asked the Messenger of Allah (saw): “On the Day when the earth will be changed to another earth and so will be the heavens.” [14:48] – where will the people be on that Day?’ He said: ‘On the Sirat (the Bridge across Hell-fire).’”

Abu Huraira reported God’s Messenger as saying, “The best of the women who ride on camels are the good women of Quraish, for they are the most affectionate to small children and the most careful of what belongs to their husbands.” (Bukhari and Muslim.)

Ibn ‘Umar came upon a man who had made his camel kneel and was sacrificing it, so he told him to make it stand up fettered according to the sunna of Muhammad. Bukhari and Muslim.

"The worst of all people lying is a man who trades insults with another man, disparaging the entire tribe, and a man who denies his father and accuses his mother of adultery."

"The Prophet, married me in Shawwal, and he consummated the marriage with me in Shawwal, and which of his wives was more favored to him than I." 'Airhuh used to like marriage to be consummated with her female relatives in Shawwal.

“The Messenger of Allah (saw) said: ‘Whoever vomits, has a nosebleed, belches, or emits prostatic fluid, should stop praying; perform ablution, then resume his prayer, and while he is in that state he should not speak.”

Anas reported that the Prophet, may Allah bless him and grant him peace, saw a man driving a sacrificial camel. "Ride it," he told him. The man replied, "It is a sacrificial camel." "Ride it," he repeated. The man said again, "It is a sacrificial camel." "Ride it," he repeated. The man said, "It is a sacrificial camel." The Prophet said, "Ride it, and bother you!"

“When the Prophet (saw) wanted to start I’tikaf, he would pray the Subh, then he would enter the place where he wanted to observe I’tikaf. He wanted to spend the last ten days of Ramadan in I’tikaf, so he ordered that a tent be set up for him.” Then ‘Aishah ordered that a tent be set up for her, and Hafash ordered that a tent be set up for her. When Zainab saw their two tents, she also ordered that a tent be set up for her. When the Messenger of Allah (saw) saw that, he said: “It is righteousness that you seek?” Then he did not observe I’tikaf during Ramadan, and he observed I’tikaf during ten days of Shawwal.

“When my innocence was revealed, the Messenger of Allah (SAW) stood on the pulpit and mentioned that, and he recited Quran. When he came down, he ordered that the legal punishment (of slandering) be carried out on two men and a woman.”

“Hamzah Al-Aslami asked the Messenger of Allah (saw): ‘I am fasting, should I fast while traveling?’ The Messenger of Allah (saw) said: ‘If you wish, then fast, and if you wish, then break your fast.’”

‘Aishah the wife of the Prophet (saw) said; “The Messenger of Allah (saw) used to send the sacrificial animal from Al-Madinah, and I would twist the garlands for his sacrificial animal, then, he would not (because of that) avoid the things that the one in Ihram avoids.”

I saw Ibn Umar make his camel kneel down facing the qiblah, then he sat down urinating in its direction. So I said: AbuAbdurRahman, has this not been forbidden? He replied: Why not, that was forbidden only in open country; but when there is something between you and the qiblah that conceals you , then there is no harm.

I saw the Prophet (saws) distributing flesh at Ji'irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet (saws), he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother.

The above mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators in a similar manner from the Prophet (SAWS). This version adds after the words “does not pay what is due on them” in the description of the camels the words “ One thing which is due being to milk them when they come down to drink water.”

‘Imran bin Hussain said “The Prophet (saws) was on a journey. He heard a curse. He asked “What is this? They (the people) said “This is so and so (a woman) who cursed her riding beast. The Prophet (saws) said “Remove the saddle from it, for it is accursed. So, they removed (the saddle) from it. ‘Imran said “As if I am looking at it a grey she Camel.”

‘A'isha said Quraish were anxious about the Makhzumi woman who had committed theft and asked, “Who will speak to God’s Messenger about her?” Then they said, “Who will be bold enough for it but Usama b. Zaid, God’s Messenger’s friend?” So Usama spoke to him and God’s Messenger said, “Are you interceding regarding one of the punishments prescribed by God?” He then got up and gave an address, saying, “What destroyed your predecessors was just that when a person of rank among them committed a theft they left him alone, but when a weak one of their number committed a theft they inflicted the prescribed punishment on him. I swear by God that if Fatima daughter of Muhammad should steal I would have her hand cut off.” (Bukhari and Muslim). In a version by Muslim she said that a Makhzumi woman used to borrow goods and deny having received them, so the Prophet gave orders that her hand should be cut off. Her family went and spoke to Usama and he spoke about her to God's Messenger. Then he mentioned the tradition in similar form to what has preceded.

Zaid b. Aslam said that 'Umar b. al-Khattab drank some milk which pleased him and asked the one who had given him the drink where he had got that milk from. He informed him that he had gone down to a watering-place which he named where there were some of the camels of the sadaqa. The people who were watering the camels had drawn some milk for him which he had put in his milk-skin, and that was what he had given him. ‘Umar then put his hand in his mouth and vomited it. Baihaqi transmitted it in Shu'ab al-iman.

Abyad b. Hammal al-Ma’ribi said that he came to God’s Messenger and asked him to assign him the salt which was in Ma’rib*, which he did. When he turned away a man said, “Messenger of God, you have assigned him the perennial spring water,” so he took it back from him. He asked for the land which had arak trees (Thorny trees on which camels feed) growing in it, and he said he could have such as was beyond the region to which camels went. Tirmidhi, Ibn Majah and Darimi transmitted it. * This town was the capital of the Sabæans in the Yemen, famous for its dam.

''Aishah said to me: 'O 'Urwah, your two fathers were of those who answered (the Call of) Allah and the Messenger (Muhammed) after being wounded," (they were) Abu Bakr and Zubair.''

The Prophet entered upon her, and a freed slave girl of hers concealed herself. The Prophet asked: "Have her periods begun?" She said: "Yes." He tore a piece of his turban and said: "Cover your head with this."

“Give his legacy to a man from his village.”

“When the Prophet (saw) passed away, there was nothing in my house that any living soul could eat, except a little bit of barley on a shelf of mine. I ate it for a long time, then I weighed it and soon it was all gone.”

“Whenever the Prophet (saw) fell ill, he would recite the Mu’awwidhat and blow, and when his pain grew worse, I would recite over him and wipe his hand over him, hoping for its blessing.”

“I asked ‘Aishah about the Witr of the Messenger of Allah (saw). She said: ‘He prayed Witr at every part of the night, at the beginning, in the middle and at the end, when he died (he would perform it) just before dawn.’”

“Aishah narrated to me that the Messenger of Allah (saw) prayed Witr with one Rak’ah, then he prayed two Rak’ah in which he recited while sitting, then when he wanted to bow, he stood up and bowed.”

the Prophet (SAW) ruled that (the compensatory money) for a tooth was five camels.

One night I missed the Messenger of Allah (PBUH) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You)."

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."

"And hiring a camel to impregnate a she-camel."

The Prophet (SAW) said: "When Friday comes, the angels sit at the doors of the Masjid and record who comes to Jumu'ah prayers. Then, when the Imam comes out, the angels roll up their scrolls." The Messenger of Allah (SAW) said: 'The one who comes early to Jumu'ah prayers is like one who sacrifices a camel, then like one who sacrifices a cow, then like one who sacrifices a sheep, then like one who sacrifices a duck, then like one who sacrifices a chicken, then like one who sacrifices an egg."

"When Friday comes, at every gate of the masjid there are angels who write down the people's names in the order in which they come, then when the Imam comes out, they roll up the scrolls and listen to the Khutbah. The one who comes early to the prayer is like the one who sacrifices a camel, then the one who comes after him is like the one who sacrifices a cow, then the one who comes after him is like the one who sacrifices a ram" until he mentioned a chicken and an egg.

"My wife has given birth to a black boy." The Messenger of Allah said: "Do you have camels?" He said: "Yes." He said: "What color are they?" He said: "Red." He said: "Are there any gray ones among them?" He said: "There are some gray ones among them." He said: "Where do you think they come from?" He said: "Perhaps it is hereditary." He said: "Likewise, perhaps this is hereditary."

"I saw the letter of 'Umar bin Al-Khattab to Abu Musa (in which he said): 'A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it."

The Messenger of Allah kissed one of his women (i.e., wives), then he went to perform the prayer, and he did not perform ablution. I ('Urwah bin Zubair) said: "That was not anyone but you,' and she smiled."

`Aishah had a male slave and a female slave who were married. She said: “O Messenger of Allah (SAW), I want to free them both.” The Messenger of Allah (SAW) said: “If you free them, then start with the man before the woman.”

“Al-Aswad and Masruq entered upon ‘Aishah and said: ‘Did the Messenger of Allah (saw) touch (his wife) when he was fasting?’ She said: ‘He used to do that, and he was the strongest of all of you in controlling his desire.’”

“The Messenger of Allah (saw) used to bring his head towards me when he was next door (observing I’tikaf), and I would wash it and comb his hair, when I was in my apartment and I was menstruating, and he was in the mosque.”