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Mishkat al-Masabih 2096
Anas reported God's messenger as saying that when lailat al-qadr comes Gabriel descends with a company of angels who invoke blessings on everyone who is standing or sitting and remembering God who is great and glorious. Then when their festival day comes, i.e. the day when they break their fast, God speaks proudly of them to His angels saying, “My angels, what is the reward of a hired servant who has fully accomplished his work?” They reply, “Our Lord, his reward is that he should be paid his wage in full.” He says, “My angels, my male and female servants have fulfilled what I have made obligatory for them, and then have come out raising their voices in supplication. By my might, glory, honour, high dignity, and exalted station, I will certainly answer them.” Then He says, “Return, for I have forgiven you and changed your evil deeds into good deeds.” He said that they then return having received forgiveness.
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا كَانَ لَيْلَةُ الْقَدْرِ نزل جِبْرِيل عَلَيْهِ السَّلَام فِي كُبْكُبَةٍ مِنَ الْمَلَائِكَةِ يُصَلُّونَ عَلَى كُلِّ عَبْدٍ قَائِمٍ أَوْ قَاعِدٍ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ فَإِذَا كَانَ يَوْمُ عِيدِهِمْ يَعْنِي يَوْمَ فِطْرِهِمْ بَاهَى بِهِمْ مَلَائِكَتَهُ فَقَالَ: يَا مَلَائِكَتِي مَا جَزَاءُ أَجِيرٍ وَفَّى عَمَلَهُ؟ قَالُوا: رَبَّنَا جَزَاؤُهُ أَنْ يُوَفَّى أَجْرَهُ. قَالَ: مَلَائِكَتِي عَبِيدِي وَإِمَائِي قَضَوْا فَرِيضَتِي عَلَيْهِمْ ثُمَّ خَرَجُوا يَعُجُّونَ إِلَى الدُّعَاءِ وَعِزَّتِي وَجَلَالِي وَكَرَمِي وَعُلُوِّي وَارْتِفَاعِ مَكَاني لأجيبنهم. فَيَقُول: ارْجعُوا فقد غَفَرْتُ لَكُمْ وَبَدَّلْتُ سَيِّئَاتِكُمْ حَسَنَاتٍ. قَالَ: فَيَرْجِعُونَ مَغْفُورًا لَهُمْ ". رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| Reference | : Mishkat al-Masabih 2096 |
| In-book reference | : Book 7, Hadith 137 |
Mishkat al-Masabih 2333
Abu Huraira said that God’s messenger told of a man who committed a sin and said, "My Lord, I have sinned, so forgive me.” His Lord replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant." After remaining [obedient] such time as God willed he committed a sin and said, “My Lord, I have sinned, so forgive me.” His Lord replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant.” Then after remaining [obedient] such time as God willed he committed a sin and said, “My Lord, I have committed another sin, so forgive me.” He replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant, so let him do what he likes.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ عَبْدًا أَذْنَبَ ذَنْبًا فَقَالَ: رَبِّ أَذْنَبْتُ فَاغْفِرْهُ فَقَالَ رَبُّهُ أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ ثُمَّ أَذْنَبَ ذَنْبًا فَقَالَ: رَبِّ أَذْنَبْتُ ذَنْبًا فَاغْفِرْهُ فَقَالَ رَبُّهُ: أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ ثُمَّ أَذْنَبَ ذَنبا قالَ: رب أذنبت ذَنبا آخر فَاغْفِر لِي فَقَالَ: أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي فَلْيَفْعَلْ مَا شَاءَ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2333 |
| In-book reference | : Book 9, Hadith 107 |
Sunan Ibn Majah 2625
It was narrated that Ziyad bin Sa'd bin Dumairah (said):
“My father and my paternal uncle, who were present at Hunain with the Messenger of Allah (SAW) narrated to me: 'The Prophet (SAW) prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet (SAW) said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah (SAW)! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e. ,the murderer should be killed).' The Prophet (SAW) said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ زَيْدِ بْنِ ضُمَيْرَةَ، حَدَّثَنِي أَبِي وَعَمِّي، وَكَانَا، شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالاَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأَقْرَعُ بْنُ حَابِسٍ - وَهُوَ سَيِّدُ خِنْدِفَ يَرُدُّ - عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الأَضْبَطِ وَكَانَ أَشْجَعِيًّا فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " تَقْبَلُونَ الدِّيَةَ " . فَأَبَوْا فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الإِسْلاَمِ إِلاَّ كَغَنَمٍ وَرَدَتْ فَرُمِيَتْ فَنَفَرَ آخِرُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا " . فَقَبِلُوا الدِّيَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2625 |
| In-book reference | : Book 21, Hadith 11 |
| English translation | : Vol. 3, Book 21, Hadith 2625 |
Musnad Ahmad 502
It was narrated from al-Hasan bin Sa`d that Rabah said:
My masters married me to a Roman slave girl of theirs. I was intimate with her and she bore me a boy who was black like me and I named him `Abdullah. Then I was intimate with her again and she bore me a boy who was black like me, and I named him ‘Ubaidullah. My masters had a Roman slave whose name was Yuhannas, who spoke to her in his language, i.e. the Roman language. Then he was intimate with her and she bore him a boy who was red like a lizard. I said to her: What is this? She said: He is the child of Yuhannas. So we referred the case to Ameer al Mu`mineen `Uthman (رضي الله عنه) and they both confessed. He said: Will you agree to me passing judgement between you according to the judgement of the Messenger of Allah (ﷺ) ?He said:The Messenger of Allah (ﷺ) ruled that the child be attributed to the (husband of the) woman. And he flogged them.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي رَبَاحٌ، قَالَ زَوَّجَنِي مَوْلَايَ جَارِيَةً رُومِيَّةً فَوَقَعْتُ عَلَيْهَا فَوَلَدَتْ لِي غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عَبْدَ اللَّهِ ثُمَّ وَقَعْتُ عَلَيْهَا فَوَلَدَتْ لِي غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عُبَيْدَ اللَّهِ ثُمَّ طَبِنَ لِي غُلَامٌ رُومِيٌّ قَالَ حَسِبْتُهُ قَالَ لِأَهْلِي رُومِيٌّ يُقَالُ لَهُ يُوحَنَّسُ فَرَاطَنَهَا بِلِسَانِهِ يَعْنِي بِالرُّومِيَّةِ فَوَقَعَ عَلَيْهَا فَوَلَدَتْ لَهُ غُلَامًا أَحْمَرَ كَأَنَّهُ وَزَغَةٌ مِنْ الْوَزَغَاتِ فَقُلْتُ لَهَا مَا هَذَا فَقَالَتْ هَذَا مِنْ يُوحَنَّسَ قَالَ فَارْتَفَعْنَا إِلَى عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ وَأَقَرَّا جَمِيعًا فَقَالَ عُثْمَانُ إِنْ شِئْتُمْ قَضَيْتُ بَيْنَكُمْ بِقَضِيَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْوَلَدَ لِلْفِرَاشِ قَالَ حَسِبْتُهُ قَالَ وَجَلَدَهُمَا.
| Grade: | Da'if (Darussalam)because Rabah is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 502 |
| In-book reference | : Book 4, Hadith 95 |
Sahih Muslim 1847 b
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:
Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ التَّمِيمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى، - وَهُوَ ابْنُ حَسَّانَ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - حَدَّثَنَا زَيْدُ بْنُ سَلاَّمٍ، عَنْ أَبِي سَلاَّمٍ، قَالَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا بِشَرٍّ فَجَاءَ اللَّهُ بِخَيْرٍ فَنَحْنُ فِيهِ فَهَلْ مِنْ وَرَاءِ هَذَا الْخَيْرِ شَرٌّ قَالَ نَعَمْ . قُلْتُ هَلْ وَرَاءَ ذَلِكَ الشَّرِّ خَيْرٌ قَالَ " نَعَمْ " . قُلْتُ فَهَلْ وَرَاءَ ذَلِكَ الْخَيْرِ شَرٌّ قَالَ " نَعَمْ " . قُلْتُ كَيْفَ قَالَ " يَكُونُ بَعْدِي أَئِمَّةٌ لاَ يَهْتَدُونَ بِهُدَاىَ وَلاَ يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ " . قَالَ قُلْتُ كَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُ ذَلِكَ قَالَ " تَسْمَعُ وَتُطِيعُ لِلأَمِيرِ وَإِنْ ضُرِبَ ظَهْرُكَ وَأُخِذَ مَالُكَ فَاسْمَعْ وَأَطِعْ " .
| Reference | : Sahih Muslim 1847b |
| In-book reference | : Book 33, Hadith 82 |
| USC-MSA web (English) reference | : Book 20, Hadith 4554 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2608
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: When three are on a journey, they should appoint one of them as their commander.
حَدَّثَنَا عَلِيُّ بْنُ بَحْرِ بْنِ بَرِّيٍّ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ نَافِعٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا خَرَجَ ثَلاَثَةٌ فِي سَفَرٍ فَلْيُؤَمِّرُوا أَحَدَهُمْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2608 |
| In-book reference | : Book 15, Hadith 132 |
| English translation | : Book 14, Hadith 2602 |
Sunan Abi Dawud 4493
Narrated AbuHurayrah:
The Prophet (saws) said: When one of you inflicts a beating, he should avoid striking the face.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ، - يَعْنِي ابْنَ أَبِي سَلَمَةَ - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا ضَرَبَ أَحَدُكُمْ فَلْيَتَّقِ الْوَجْهَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4493 |
| In-book reference | : Book 40, Hadith 143 |
| English translation | : Book 39, Hadith 4478 |
Sunan Abi Dawud 5273
Narrated Abdullah ibn Umar:
The Prophet (saws) prohibited that one, i.e. man, should walk between two women.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ عَنْ دَاوُدَ بْنِ أَبِي صَالِحٍ الْمُزَنِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَمْشِيَ - يَعْنِي الرَّجُلَ - بَيْنَ الْمَرْأَتَيْنِ .
| Grade: | Mawdu' (Fabricated) (Al-Albani) | موضوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5273 |
| In-book reference | : Book 43, Hadith 501 |
| English translation | : Book 42, Hadith 5253 |
Mishkat al-Masabih 4103
Ibn ‘Abbas told that God's messenger forbade inciting animals to fight with one another.
Tirmidhi and Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ. رَوَاهُ التِّرْمِذِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4103 |
| In-book reference | : Book 20, Hadith 39 |
Al-Adab Al-Mufrad 28
'Abdullah ibn 'Amr said, "A man's reviling his father is one of the major
wrong actions in the sight of Allah Almighty."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مَخْلَدٌ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ الْحَارِثِ بْنِ سُفْيَانَ يَزْعُمُ، أَنَّ عُرْوَةَ بْنَ عِيَاضٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ: مِنَ الْكَبَائِرِ عِنْدَ اللهِ تَعَالَى أَنْ يَسْتَسِبَّ الرَّجُلُ لِوَالِدِهِ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 28 |
Abu Dawud has:
"If anyone makes to transactions combined in one he is entitled to take the lower price, or (it is considered) usury."
وَلِأَبِي دَاوُدَ: { مَنْ بَاعَ بَيْعَتَيْنِ فِي بَيْعَةٍ فَلَهُ أَوَكَسُهُمَا, أَوْ اَلرِّبَا } 1 .
| Sunnah.com reference | : Book 7, Hadith 23 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 799 |
Muslim also reported from Ibn 'Umar (RA):
The Prophet (SAW) combined the Maghrib and 'Isha prayers with one Iqamah.
وَلَهُ عَنْ اِبْنِ عُمَرَ: { جَمَعَ بَيْنَ اَلْمَغْرِبِ وَالْعِشَاءِ بِإِقَامَةٍ وَاحِدَةٍ } 1 .
| Sunnah.com reference | : Book 2, Hadith 48 |
| Arabic/English book reference | : Book 2, Hadith 188 |
Sunan Ibn Majah 411
It was narrated that Ibn 'Abbas said:
"I saw the Messenger of Allah performing ablution, taking one handful (of water) at a time.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ سُفْيَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَوَضَّأَ غُرْفَةً غُرْفَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 411 |
| In-book reference | : Book 1, Hadith 145 |
| English translation | : Vol. 1, Book 1, Hadith 411 |
Sunan Ibn Majah 2374
It was narrated from Jabir bin 'Abdullah that :
the Messenger of Allah (SAW) allowed the People of the Book to testify against one another.
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَجَازَ شَهَادَةَ أَهْلِ الْكِتَابِ بَعْضِهِمْ عَلَى بَعْضٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2374 |
| In-book reference | : Book 13, Hadith 67 |
| English translation | : Vol. 3, Book 13, Hadith 2374 |
Sunan Ibn Majah 2575
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Whoever bears weapons against us is not one of us.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَحَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَحَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، وَمُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2575 |
| In-book reference | : Book 20, Hadith 43 |
| English translation | : Vol. 3, Book 20, Hadith 2575 |
Sunan Ibn Majah 2576
It was narrated from Ibn `Umar that the Messenger of Allah (SAW) said:
“Whoever bears weapons against us is not one of us.'”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ الْبَرَّادِ بْنِ يُوسُفَ بْنِ بُرَيْدِ بْنِ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2576 |
| In-book reference | : Book 20, Hadith 44 |
| English translation | : Vol. 3, Book 20, Hadith 2576 |
Sunan Ibn Majah 1677
It was
narrated from ‘Aishah that the Messenger of Allah (saw) said:
“One
of the best actions of the fasting person is using the tooth
stick.”
حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مِنْ خَيْرِ خِصَالِ الصَّائِمِ السِّوَاكُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1677 |
| In-book reference | : Book 7, Hadith 40 |
| English translation | : Vol. 1, Book 7, Hadith 1677 |
Sunan Ibn Majah 3257
It was
narrated from Ibn ‘Umar that the Prophet (saw) said:
“The
disbeliever eats with seven intestines and the believer eats with one
intestine.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3257 |
| In-book reference | : Book 29, Hadith 7 |
| English translation | : Vol. 4, Book 29, Hadith 3257 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1019
It was
narrated that ‘Abdullah said:
“We would greet others during
the
prayer, and it was said to us: ‘During the prayer one is
preoccupied.’”
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نُسَلِّمُ فِي الصَّلاَةِ فَقِيلَ لَنَا إِنَّ فِي الصَّلاَةِ لَشُغْلاً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1019 |
| In-book reference | : Book 5, Hadith 217 |
| English translation | : Vol. 1, Book 5, Hadith 1019 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1245
It was
narrated from Abu Hurairah that the Prophet (saw) commanded
killing
the two black ones during prayer; the scorpion and the snake.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَمَرَ بِقَتْلِ الأَسْوَدَيْنِ فِي الصَّلاَةِ الْعَقْرَبِ وَالْحَيَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1245 |
| In-book reference | : Book 5, Hadith 443 |
| English translation | : Vol. 1, Book 5, Hadith 1245 |
Sunan Ibn Majah 1444
It was
narrated that Abu Hurairah that the Messenger of Allah (SAW)
said:
‘Urge your dying ones to say La ilaha illallah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَقِّنُوا مَوْتَاكُمْ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1444 |
| In-book reference | : Book 6, Hadith 12 |
| English translation | : Vol. 1, Book 6, Hadith 1444 |
Musnad Ahmad 520
It was narrated from `Uthman that the Messenger of Allah (ﷺ) said:
`The hornless animal will settle the score with the horned one on the day of Resurrection.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَبَّاسُ بْنُ مُحَمَّدٍ، وَأَبُو يَحْيَى الْبَزَّازُ قَالَا حَدَّثَنَا حَجَّاجُ بْنُ نُصَيْرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْعَوَّامِ بْنِ مُرَاجِمٍ، مِنْ بَنِي قَيْسِ بْنِ ثَعْلَبَةَ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عُثْمَانَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْجَمَّاءَ لَتُقَصُّ مِنْ الْقَرْنَاءِ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih hadeeth because of corroborating evidence, this isnad is da'eef because of the weakness of Hajjaj bin Nusair] (Darussalam) |
| Reference | : Musnad Ahmad 520 |
| In-book reference | : Book 4, Hadith 112 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 614
It was narrated that `Ali (رضي الله عنه)said:
The Messenger of Allah (ﷺ) said: “No one hates the Arabs except a hypocrite.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ زَيْدِ بْنِ جَبِيرَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُبْغِضُ الْعَرَبَ إِلَّا مُنَافِقٌ.
| Grade: | Da'if (Darussalam) because of the weakness of Isma'eel bin Ayyash and Zaid bin Jabeerah] (Darussalam) |
| Reference | : Musnad Ahmad 614 |
| In-book reference | : Book 5, Hadith 51 |
Sahih al-Bukhari 5243
Narrated Jabir bin `Abdullah:
The Prophet disliked that one should go to one's family at night (on returning from a journey).
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَارِبُ بْنُ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَكْرَهُ أَنْ يَأْتِيَ الرَّجُلُ أَهْلَهُ طُرُوقًا.
| Reference | : Sahih al-Bukhari 5243 |
| In-book reference | : Book 67, Hadith 176 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 170 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5969
Narrated `Abbad bin Tamim's uncle:
I saw the Prophet lying-down in the mosque and placing one leg on the other.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّهُ أَبْصَرَ النَّبِيَّ صلى الله عليه وسلم يَضْطَجِعُ فِي الْمَسْجِدِ، رَافِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى.
| Reference | : Sahih al-Bukhari 5969 |
| In-book reference | : Book 77, Hadith 185 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 852 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6263
Narrated Qatada:
I asked Anas, "Was it a custom of the companions of the Prophet to shake hands with one another?" He said, "Yes."
حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ قُلْتُ لأَنَسٍ أَكَانَتِ الْمُصَافَحَةُ فِي أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ نَعَمْ.
| Reference | : Sahih al-Bukhari 6263 |
| In-book reference | : Book 79, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 279 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1693
It was narrated that Ibn Umar said:
"The Messenger of Allah (SAW) said: 'Prayer at night is two by two, and witr is one rak'ah.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا خَالِدُ بْنُ زِيَادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوَتْرُ رَكْعَةٌ وَاحِدَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1693 |
| In-book reference | : Book 20, Hadith 96 |
| English translation | : Vol. 2, Book 20, Hadith 1694 |
Sahih al-Bukhari 1848
A man bit the hand of another man but in that process the latter broke one incisor tooth of the former, and the Prophet forgave the latter.
وَعَضَّ رَجُلٌ يَدَ رَجُلٍ ـ يَعْنِي فَانْتَزَعَ ثَنِيَّتَهُ ـ فَأَبْطَلَهُ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1848 |
| In-book reference | : Book 28, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 73 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Jabir ibn Abdullah used to pray in one garment.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، كَانَ يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ .
| Sunnah.com reference | : Book 8, Hadith 33 |
| USC-MSA web (English) reference | : Book 8, Hadith 33 |
| Arabic reference | : Book 8, Hadith 322 |
Sahih al-Bukhari 921
Narrated Abu Sa`id Al-Khudri:
One day the Prophet sat on the pulpit and we sat around him.
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، حَدَّثَنَا عَطَاءُ بْنُ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم جَلَسَ ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ.
| Reference | : Sahih al-Bukhari 921 |
| In-book reference | : Book 11, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 44 |
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Sahih al-Bukhari 1505
Narrated Abu Sa`id:
We used to give one Sa' of barley as Sadaqat-ul-Fitr (per head).
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ كُنَّا نُطْعِمُ الصَّدَقَةَ صَاعًا مِنْ شَعِيرٍ.
| Reference | : Sahih al-Bukhari 1505 |
| In-book reference | : Book 24, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 581 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3336
It was narrated that Anas said:
"The Messenger of Allah said: 'There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us.'"
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الْفَزَارِيِّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ فَاحِشٌ وَالصَّوَابُ حَدِيثُ بِشْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3336 |
| In-book reference | : Book 26, Hadith 141 |
| English translation | : Vol. 4, Book 26, Hadith 3338 |
Sunan an-Nasa'i 4925
It was narrated from 'Amrah that she heard 'Aishah say:
"The hand of the thief is to be cut off for one-quarter of a Dinar or more."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتِ الْقَطْعُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4925 |
| In-book reference | : Book 46, Hadith 56 |
| English translation | : Vol. 5, Book 46, Hadith 4929 |
Sunan an-Nasa'i 5287
It was narrated that 'Ali said:
"The Messenger of Allah [SAW] forbade me to wear (a ring) on this finger," and it was on the middle finger and the one next to it.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَلْبَسَ فِي إِصْبَعِي هَذِهِ وَفِي الْوُسْطَى وَالَّتِي تَلِيهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5287 |
| In-book reference | : Book 48, Hadith 248 |
| English translation | : Vol. 6, Book 48, Hadith 5289 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 413
(Regarding one of the narrators of the previous narration) `Awf (Abu Jamilah) al-A`rabi said:
"I am older then Qatadah."
حدثنا أبو داود سليمان بن سلم البلخي، حدثنا النضر بن شميل. قال: قال عوف الأعرابي: أنا أكبر من قتادة..
| Reference | : Ash-Shama'il Al-Muhammadiyah 413 |
| In-book reference | : Book 56, Hadith 7 |
Sunan Abi Dawud 354
Narrated Samurah:
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 354 |
| In-book reference | : Book 1, Hadith 354 |
| English translation | : Book 1, Hadith 354 |
Jami` at-Tirmidhi 947
Jabir narrated:
"The Messenger of Allah performed Qaran for Hajj and Umrah, so he performed one Tawaf for both of them."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْحَجَّاجِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَنَ الْحَجَّ وَالْعُمْرَةَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا الْقَارِنُ يَطُوفُ طَوَافًا وَاحِدًا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَطُوفُ طَوَافَيْنِ وَيَسْعَى سَعْيَيْنِ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 947 |
| In-book reference | : Book 9, Hadith 141 |
| English translation | : Vol. 2, Book 4, Hadith 947 |
Jami` at-Tirmidhi 1138
Abu Sa'eed narrated:
"Azl was mentined before the Messenger of Allah and he said: 'Why would one of you do that?'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ قَزَعَةَ، هُوَ ابْنُ يَحْيَى عَنْ أَبِي سَعِيدٍ، قَالَ ذُكِرَ الْعَزْلُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " لِمَ يَفْعَلُ ذَلِكَ أَحَدُكُمْ " . زَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ وَلَمْ يَقُلْ لاَ يَفْعَلْ ذَاكَ أَحَدُكُمْ . قَالاَ فِي حَدِيثِهِمَا " فَإِنَّهَا لَيْسَتْ نَفْسٌ مَخْلُوقَةٌ إِلاَّ اللَّهُ خَالِقُهَا " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي سَعِيدٍ . وَقَدْ كَرِهَ الْعَزْلَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1138 |
| In-book reference | : Book 11, Hadith 60 |
| English translation | : Vol. 2, Book 6, Hadith 1138 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2612 b
This hadith has been transmitted on the authority of Abu Zinad and he said:
" When one amongst you strikes (at the face)."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ،
بِهَذَا الإِسْنَادِ وَقَالَ
" إِذَا ضَرَبَ أَحَدُكُمْ " .
| Reference | : Sahih Muslim 2612b |
| In-book reference | : Book 45, Hadith 149 |
| USC-MSA web (English) reference | : Book 32, Hadith 6322 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4004
Narrated Ibn Maqal:
`Ali led the funeral prayer of Sahl bin Hunaif and said, "He was one of the warriors of Badr."
حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، قَالَ أَنْفَذَهُ لَنَا ابْنُ الأَصْبَهَانِيِّ سَمِعَهُ مِنِ ابْنِ مَعْقِلٍ، أَنَّ عَلِيًّا ـ رضى الله عنه ـ كَبَّرَ عَلَى سَهْلِ بْنِ حُنَيْفٍ فَقَالَ إِنَّهُ شَهِدَ بَدْرًا.
| Reference | : Sahih al-Bukhari 4004 |
| In-book reference | : Book 64, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 341 |
| (deprecated numbering scheme) |
Sahih Muslim 195
It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah (may peace be upon him) said:
Allah, the Blessed and Exalted, would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father, open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim, the Friend of Allah. He (the Holy Prophet) said: He (Ibrahim) would say: I am not in a position to do that. Verily I had been the Friend (of Allah) from beyond, beyond; you better approach Moses (peace be upon him) with whom Allah conversed. They would come to Moses (peace be upon him), but he would say: I am not in a position to do that; you better go to Jesus, the Word of Allah and His Spirit. Jesus (peace be upon him) would say: I am not in a position to do that. So they would come to Muhammad (may peace be upon him). He would then be permitted (to open the door of Paradise). Trustworthiness and kinship would be despatched, and these would stand on the right and left of the Path and the first of you would pass with (the swiftness) of lightning. He (the narrator) said: I said, O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning, how it passes and then comes back within the twinkling of an eye? Then (they would pass) like the passing of the wind, then like the passing of a bird, and the hastening of persons would be according to their deeds, and your Apostle would be standing on the Path saying: Save, O my Lord, save. (The people would go on passing) till the deeds of the servants would be failing in strength, till a man would come who would find it hard to go along (that Path) but crawlingly. He (the narrator) said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required (to catch). There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفِ بْنِ خَلِيفَةَ الْبَجَلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا أَبُو مَالِكٍ الأَشْجَعِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبُو مَالِكٍ عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَجْمَعُ اللَّهُ تَبَارَكَ وَتَعَالَى النَّاسَ فَيَقُومُ الْمُؤْمِنُونَ حَتَّى تُزْلَفَ لَهُمُ الْجَنَّةُ فَيَأْتُونَ آدَمَ فَيَقُولُونَ يَا أَبَانَا اسْتَفْتِحْ لَنَا الْجَنَّةَ . فَيَقُولُ وَهَلْ أَخْرَجَكُمْ مِنَ الْجَنَّةِ إِلاَّ خَطِيئَةُ أَبِيكُمْ آدَمَ لَسْتُ بِصَاحِبِ ذَلِكَ اذْهَبُوا إِلَى ابْنِي إِبْرَاهِيمَ خَلِيلِ اللَّهِ - قَالَ - فَيَقُولُ إِبْرَاهِيمُ لَسْتُ بِصَاحِبِ ذَلِكَ إِنَّمَا كُنْتُ خَلِيلاً مِنْ وَرَاءَ وَرَاءَ اعْمِدُوا إِلَى مُوسَى صلى الله عليه وسلم الَّذِي كَلَّمَهُ اللَّهُ تَكْلِيمًا . فَيَأْتُونَ مُوسَى صلى الله عليه وسلم فَيَقُولُ لَسْتُ بِصَاحِبِ ذَلِكَ اذْهَبُوا إِلَى عِيسَى كَلِمَةِ اللَّهِ وَرُوحِهِ . فَيَقُولُ عِيسَى صلى الله عليه وسلم لَسْتُ بِصَاحِبِ ذَلِكَ . فَيَأْتُونَ مُحَمَّدًا صلى الله عليه وسلم فَيَقُومُ فَيُؤْذَنُ لَهُ وَتُرْسَلُ الأَمَانَةُ وَالرَّحِمُ فَتَقُومَانِ جَنَبَتَىِ الصِّرَاطِ يَمِينًا وَشِمَالاً فَيَمُرُّ أَوَّلُكُمْ كَالْبَرْقِ " . قَالَ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي أَىُّ شَىْءٍ كَمَرِّ الْبَرْقِ قَالَ " أَلَمْ تَرَوْا إِلَى الْبَرْقِ كَيْفَ يَمُرُّ وَيَرْجِعُ ...
| Reference | : Sahih Muslim 195 |
| In-book reference | : Book 1, Hadith 388 |
| USC-MSA web (English) reference | : Book 1, Hadith 380 |
| (deprecated numbering scheme) |
Riyad as-Salihin 196
'Abdullah bin Mas'ud (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: 'Fear Allah and abstain from what you are doing, for this is not lawful for you.' Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others." Then he (PBUH) recited, "Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya' (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah's wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (PBUH)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya' (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah)." (5:78-81)
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
الثالث عشر: عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "إن أول ما دخل النقص على بني إسرائيل أنه كان الرجل يلقى الرجل فيقول: يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك، ثم يلقاه من الغد وهو على حاله، فلا يمنعه ذلك أن يكون أكيله وشريبه وقعيده، فلما فعلوا ذلك ضرب الله قلوب بعضهم ببعض" ثم قال: {لعن الذين كفروا من بني إسرائيل على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون. كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون. ترى كثيرًا منهم يتولون الذين كفروا لبئس ما قدمت لهم أنفسهم } إلى قوله: {فاسقون} ((المائد: 78،81)) ثم قال: " كلا، والله لتأمرن بالمعروف ولتنهون عن المنكر، ولتأخذن على يد الظالم ولتأطرنه على الحق أطرا، ولتقصرنه على الحق قصرا، أو ليضربن الله بقلوب بعضكم على بعض، ثم ليلعننكم كما لعنهم" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
| Reference | : Riyad as-Salihin 196 |
| In-book reference | : Introduction, Hadith 196 |
Sahih Muslim 2491
Abu Huraira reported:
I invited my mother, who was a polytlieist, to Islam. I invited her one day and she said to me something about Allah's Messenger (may peace be upon him) which I hated. I came to Allah's Messenger (may peace be upon him) weeping and said: Allah's Messenger, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah's Apostle (may peace be upon him) and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Allah's Messenger (may peace be upon him) and (this time) I was shedding the tears of joy. I said: Allah's Messenger, be happy, for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Holy Prophet) praised Allah, and extolled Him and uttered good words. I said: Allah's Messenger, supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Allah's Messenger (may peace be upon him) said: O Allah, let there be love of these servants of yours, i.e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ
أَبِي كَثِيرٍ، يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنْتُ أَدْعُو أُمِّي إِلَى الإِسْلاَمِ وَهِيَ
مُشْرِكَةٌ فَدَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَكْرَهُ فَأَتَيْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَدْعُو أُمِّي إِلَى
الإِسْلاَمِ فَتَأْبَى عَلَىَّ فَدَعَوْتُهَا الْيَوْمَ فَأَسْمَعَتْنِي فِيكَ مَا أَكْرَهُ فَادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي
هُرَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ " . فَخَرَجْتُ
مُسْتَبْشِرًا بِدَعْوَةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جِئْتُ فَصِرْتُ إِلَى الْبَابِ فَإِذَا هُوَ
مُجَافٌ فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَىَّ فَقَالَتْ مَكَانَكَ يَا أَبَا هُرَيْرَةَ . وَسَمِعْتُ خَضْخَضَةَ الْمَاءِ
قَالَ - فَاغْتَسَلَتْ وَلَبِسَتْ دِرْعَهَا وَعَجِلَتْ عَنْ خِمَارِهَا فَفَتَحَتِ الْبَابَ ثُمَّ قَالَتْ يَا أَبَا
هُرَيْرَةَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ - قَالَ - فَرَجَعْتُ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَأَنَا أَبْكِي مِنَ الْفَرَحِ - قَالَ - قُلْتُ يَا رَسُولَ
اللَّهِ أَبْشِرْ قَدِ اسْتَجَابَ ...
| Reference | : Sahih Muslim 2491 |
| In-book reference | : Book 44, Hadith 226 |
| USC-MSA web (English) reference | : Book 31, Hadith 6082 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1799
It was narrated that:
that Abu Sa'eed Al-Khudri said: “The Messenger of Allah said: 'There is no Sadaqah on any less then five camels, or for four. If the number of camels reaches five then one sheep must be given, up to nine. If the number reaches ten, then two sheep must be given, up to fourteen. If the number reaches fifteen, then three sheep must be given, up to nineteen. If the number reaches twenty, then four sheep must be given, up to twenty-four. If the number reaches twenty-five, then a Bint Makhad (a one year old she-camel), must be given up to thirty-five; if there is not Bint Makhad, then a Bin Labun (a two-year-old male camel). If there are more camels then a Bint Labun (a two-year-old she-camel) up to forty-five. If there are more camels then a Hiqqah (a three-year-old she-camel) must be given up to sixty. If there are more camels then a Jadha'ah (a five-year-old she-camel) must be given up to seventy-five. If there are more camels, then two Bint Labun must be given, up to ninety. If there are more camels, then two Hiqqah must be given, up to one hundred and twenty. The for each fifty, one Hiqqah, and for each forty, a Bint Labun.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ النَّيْسَابُورِيُّ، حَدَّثَنَا حَفْصُ بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الإِبِلِ صَدَقَةٌ وَلَيْسَ فِي الأَرْبَعِ شَىْءٌ فَإِذَا بَلَغَتْ خَمْسًا فَفِيهَا شَاةٌ إِلَى أَنْ تَبْلُغَ تِسْعًا فَإِذَا بَلَغَتْ عَشْرًا فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ أَرْبَعَ عَشْرَةَ فَإِذَا بَلَغَتْ خَمْسَ عَشْرَةَ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ تِسْعَ عَشْرَةَ فَإِذَا بَلَغَتْ عِشْرِينَ فَفِيهَا أَرْبَعُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ أَرْبَعًا وَعِشْرِينَ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِذَا لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْتُ لَبُونٍ إِلَى أَنْ تَبْلُغَ خَمْسًا وَأَرْبَعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّةٌ إِلَى أَنْ تَبْلُغَ سِتِّينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا جَذَعَةٌ إِلَى أَنْ تَبْلُغَ خَمْسًا وَسَبْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْتَا لَبُونٍ إِلَى أَنْ تَبْلُغَ تِسْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّتَانِ إِلَى أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً ثُمَّ فِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ بِنْتُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1799 |
| In-book reference | : Book 8, Hadith 17 |
| English translation | : Vol. 3, Book 8, Hadith 1799 |
Sahih Muslim 1471 b
Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (may peace be upon him) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition:
When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger (may peace be upon him) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. (Muslim said: The word" one divorce" used by Laith is good.)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ، وَابْنُ، رُمْحٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ قُتَيْبَةُ حَدَّثَنَا لَيْثٌ، وَقَالَ الآخَرَانِ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ طَلَّقَ امْرَأَةً لَهُ وَهْىَ حَائِضٌ تَطْلِيقَةً وَاحِدَةً فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ عِنْدَهُ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا فَإِنْ أَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا حِينَ تَطْهُرُ مِنْ قَبْلِ أَنْ يُجَامِعَهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ . وَزَادَ ابْنُ رُمْحٍ فِي رِوَايَتِهِ وَكَانَ عَبْدُ اللَّهِ إِذَا سُئِلَ عَنْ ذَلِكَ قَالَ لأَحَدِهِمْ أَمَّا أَنْتَ طَلَّقْتَ امْرَأَتَكَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَنِي بِهَذَا وَإِنْ كُنْتَ طَلَّقْتَهَا ثَلاَثًا فَقَدْ حَرُمَتْ عَلَيْكَ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ وَعَصَيْتَ اللَّهَ فِيمَا أَمَرَكَ مِنْ طَلاَقِ امْرَأَتِكَ . قَالَ مُسْلِمٌ جَوَّدَ اللَّيْثُ فِي قَوْلِهِ تَطْلِيقَةً وَاحِدَةً .
| Reference | : Sahih Muslim 1471b |
| In-book reference | : Book 18, Hadith 2 |
| USC-MSA web (English) reference | : Book 9, Hadith 3474 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2846 d
Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:
The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ
وَالْمُتَجَبِّرِينَ . وَقَالَتِ الْجَنَّةُ فَمَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ قَالَ
اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي . وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابِي
أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي . وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى
يَضَعَ اللَّهُ تَبَارَكَ وَتَعَالَى رِجْلَهُ تَقُولُ قَطْ قَطْ قَطْ . فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ
وَلاَ يَظْلِمُ اللَّهُ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ يُنْشِئُ لَهَا خَلْقًا " .
| Reference | : Sahih Muslim 2846d |
| In-book reference | : Book 53, Hadith 44 |
| USC-MSA web (English) reference | : Book 40, Hadith 6821 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 85
‘Ali reported God’s messenger as saying, “The place which everyone of you will occupy in hell or in paradise has been recorded.” When his hearers asked him whether they should not trust simply in what had been recorded for them and abandon doing good deeds, he replied, “Go on doing them, for everyone is helped to do that for which he was created. Those who are among the number of the blessed will be helped to do appropriate deeds, and those who are among the number of the miserable will be helped to do appropriate deeds.” Then he recited, “As for him who gives, shows piety, and considers what is best to be true, We will help him to prosperity.” 1
(Bukhari and Muslim.)
1 Quran xcii, 527.
عَن عَليّ رَضِي الله عَنهُ قَالَ كُنَّا فِي جَنَازَة فِي بَقِيع الْغَرْقَد فَأَتَانَا النَّبِي صلى الله عَلَيْهِ وَسلم فَقعدَ وقعدنا حوله وَمَعَهُ مخصرة فَنَكس فَجعل ينكت بمخصرته ثمَّ قَالَ مَا مِنْكُم من أحد مَا من نفس منفوسة إِلَّا كتب مَكَانهَا من الْجنَّة وَالنَّار وَإِلَّا قد كتب شقية أَو سعيدة فَقَالَ رجل يَا رَسُولَ اللَّهِ أَفَلَا نَتَّكِلُ عَلَى كِتَابِنَا وَنَدع الْعَمَل فَمن كَانَ منا من أهل السَّعَادَة فسيصير إِلَى عمل أهل السَّعَادَة وَأما من كَانَ منا من أهل الشقاوة فسيصير إِلَى عمل أهل الشقاوة قَالَ أما أهل السَّعَادَة فييسرون لعمل السَّعَادَة وَأما أهل الشقاوة فييسرون لِعَمَلِ الشَّقَاوَةِ ثُمَّ قَرَأَ (فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصدق بِالْحُسْنَى)
الْآيَة
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 85 |
| In-book reference | : Book 1, Hadith 79 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4944
Narrated Ibrahim:
The companions of `Abdullah (bin Mas`ud) came to Abu Darda', (and before they arrived at his home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as `Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at 'Alqama. Then he asked Alqama. "How did you hear `Abdullah bin Mas`ud reciting Surat Al-Lail (The Night)?" Alqama recited: 'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these people want me to recite it:-- 'And by Him Who created male and female.' but by Allah, I will not follow them."
حَدَّثَنَا عُمَرُ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، قَالَ قَدِمَ أَصْحَابُ عَبْدِ اللَّهِ عَلَى أَبِي الدَّرْدَاءِ فَطَلَبَهُمْ فَوَجَدَهُمْ فَقَالَ أَيُّكُمْ يَقْرَأُ عَلَى قِرَاءَةِ عَبْدِ اللَّهِ قَالَ كُلُّنَا. قَالَ فَأَيُّكُمْ يَحْفَظُ وَأَشَارُوا إِلَى عَلْقَمَةَ. قَالَ كَيْفَ سَمِعْتَهُ يَقْرَأُ {وَاللَّيْلِ إِذَا يَغْشَى} . قَالَ عَلْقَمَةُ {وَالذَّكَرِ وَالأُنْثَى}. قَالَ أَشْهَدُ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ هَكَذَا، وَهَؤُلاَءِ يُرِيدُونِي عَلَى أَنْ أَقْرَأَ {وَمَا خَلَقَ الذَّكَرَ وَالأُنْثَى} وَاللَّهِ لاَ أُتَابِعُهُمْ.
| Reference | : Sahih al-Bukhari 4944 |
| In-book reference | : Book 65, Hadith 465 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 468 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3846
Narrated Abu Hurairah:
"We camped with the Messenger of Allah (SAW) at a place, and the people began passing by. The Messenger of Allah (SAW) would say: 'Who is this, O Abu Hurairah?' So I would say: 'So-and-so.' So he would say: 'What an excellent slave of Allah this is.' And he would say: 'Who is this?' So I would say: 'So-and-so.' So he would say: 'What a bad slave of Allah this is.' Until Khalid bin Al-Walid passed, so he said: 'Who is this?' So I said: 'This is Khalid bin Al-Walid.' He said: 'What an excellent slave of Allah is Khalid bin Al-Walid, a sword from among the swords of Allah.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَزَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَنْزِلاً فَجَعَلَ النَّاسُ يَمُرُّونَ فَيَقُولُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا يَا أَبَا هُرَيْرَةَ " . فَأَقُولُ فُلاَنٌ . فَيَقُولُ " نِعْمَ عَبْدُ اللَّهِ هَذَا " . وَيَقُولُ " مَنْ هَذَا " . فَأَقُولُ فُلاَنٌ . فَيَقُولُ " بِئْسَ عَبْدُ اللَّهِ هَذَا " . حَتَّى مَرَّ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ " مَنْ هَذَا " . فَقُلْتُ هَذَا خَالِدُ بْنُ الْوَلِيدِ . فَقَالَ " نِعْمَ عَبْدُ اللَّهِ خَالِدُ بْنُ الْوَلِيدِ سَيْفٌ مِنْ سُيُوفِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلاَ نَعْرِفُ لِزَيْدِ بْنِ أَسْلَمَ سَمَاعًا مِنْ أَبِي هُرَيْرَةَ وَهُوَ عِنْدِي حَدِيثٌ مُرْسَلٌ . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3846 |
| In-book reference | : Book 49, Hadith 246 |
| English translation | : Vol. 1, Book 46, Hadith 3846 |
Sahih Muslim 1766 a
It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraiza fought against the Messenger of Allah (may peace be upon him) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah (may peace be upon him) who granted them security. They embraced Islam. The Messenger of Allah (may peace be upon him) turned out all the Jews of Medina. Banu Qainuqa' (the tribe of 'Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّالله عليه وسلم فَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَنِي النَّضِيرِ وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ فَقَتَلَ رِجَالَهُمْ وَقَسَمَ نِسَاءَهُمْ وَأَوْلاَدَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ إِلاَّ أَنَّ بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَآمَنَهُمْ وَأَسْلَمُوا وَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَهُودَ الْمَدِينَةِ كُلَّهُمْ بَنِي قَيْنُقَاعَ - وَهُمْ قَوْمُ عَبْدِ اللَّهِ بْنِ سَلاَمٍ - وَيَهُودَ بَنِي حَارِثَةَ وَكُلَّ يَهُودِيٍّ كَانَ بِالْمَدِينَةِ .
| Reference | : Sahih Muslim 1766a |
| In-book reference | : Book 32, Hadith 73 |
| USC-MSA web (English) reference | : Book 19, Hadith 4364 |
| (deprecated numbering scheme) |
Sahih Muslim 1856 d
It has been narrated (through a different chain of transmitters) on the authority of Abu Zubair who heard Jabir being questioned as to whether the Holy Prophet (may peace be upon him) took the oath of fealty at Dhu'l-Hulaifa. He said:
No! But he offered his prayers at that place, and he administered the oath of fealty nowhere except near the tree in (the plain oo Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir b. Abdullah say: The Holy Prophet (may peace be upon him) prayed over the well at Hudaibiya (as a result of which its scanty water rose up and increased so as to be sufficient for the 1400 or 1500 men who had encamped at the place).
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ الأَعْوَرُ، مَوْلَى سُلَيْمَانَ بْنِ مُجَالِدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يُسْأَلُ هَلْ بَايَعَ النَّبِيُّ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ فَقَالَ لاَ وَلَكِنْ صَلَّى بِهَا وَلَمْ يُبَايِعْ عِنْدَ شَجَرَةٍ إِلاَّ الشَّجَرَةَ الَّتِي بِالْحُدَيْبِيَةِ . قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ دَعَا النَّبِيُّ صلى الله عليه وسلم عَلَى بِئْرِ الْحُدَيْبِيَةِ .
| Reference | : Sahih Muslim 1856d |
| In-book reference | : Book 33, Hadith 107 |
| USC-MSA web (English) reference | : Book 20, Hadith 4579 |
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Sahih al-Bukhari 2493
Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part, and the others in the lower. When the latter needed water, they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our share of the ship (and get water) saving those who are above us from troubling them. So, if the people in the upper part left the others do what they had suggested, all the people of the ship would be destroyed, but if they prevented them, both parties would be safe."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، قَالَ سَمِعْتُ عَامِرًا، يَقُولُ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ الْقَائِمِ عَلَى حُدُودِ اللَّهِ وَالْوَاقِعِ فِيهَا كَمَثَلِ قَوْمٍ اسْتَهَمُوا عَلَى سَفِينَةٍ، فَأَصَابَ بَعْضُهُمْ أَعْلاَهَا وَبَعْضُهُمْ أَسْفَلَهَا، فَكَانَ الَّذِينَ فِي أَسْفَلِهَا إِذَا اسْتَقَوْا مِنَ الْمَاءِ مَرُّوا عَلَى مَنْ فَوْقَهُمْ فَقَالُوا لَوْ أَنَّا خَرَقْنَا فِي نَصِيبِنَا خَرْقًا، وَلَمْ نُؤْذِ مَنْ فَوْقَنَا. فَإِنْ يَتْرُكُوهُمْ وَمَا أَرَادُوا هَلَكُوا جَمِيعًا، وَإِنْ أَخَذُوا عَلَى أَيْدِيهِمْ نَجَوْا وَنَجَوْا جَمِيعًا ".
| Reference | : Sahih al-Bukhari 2493 |
| In-book reference | : Book 47, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 673 |
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Sahih al-Bukhari 2703
Narrated Anas:
Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi` requested the girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi` be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken." The Prophet said, "O Anas! Allah"; law ordains retaliation." Later the relatives of the girl agreed and forgave her. The Prophet said, "There are some of Allah's slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, "The people agreed and accepted the Irsh."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي حُمَيْدٌ، أَنَّ أَنَسًا، حَدَّثَهُمْ أَنَّ الرُّبَيِّعَ ـ وَهْىَ ابْنَةُ النَّضْرِ ـ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا الأَرْشَ وَطَلَبُوا الْعَفْوَ، فَأَبَوْا فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُمْ بِالْقِصَاصِ. فَقَالَ أَنَسُ بْنُ النَّضْرِ أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا فَقَالَ " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ". فَرَضِيَ الْقَوْمُ وَعَفَوْا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ". زَادَ الْفَزَارِيُّ عَنْ حُمَيْدٍ عَنْ أَنَسٍ فَرَضِيَ الْقَوْمُ وَقَبِلُوا الأَرْشَ.
| Reference | : Sahih al-Bukhari 2703 |
| In-book reference | : Book 53, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 866 |
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Sahih al-Bukhari 3649
Narrated Abu Sa`id Al-Khudri:
"Allah's Apostle said, "A time will come upon the people, when a group of people will wage a holy war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anynone who has accompanied the companions of Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anyone who has been in the company of the companions of the companions of Allah's Apostle ?' They will say, 'Yes.' And victory will be bestowed on them."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيَقُولُونَ فِيكُمْ مَنْ صَاحَبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ. فَيُفْتَحُ لَهُمْ. ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ. فَيُفْتَحُ لَهُمْ، ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ. فَيُفْتَحُ لَهُمْ ".
| Reference | : Sahih al-Bukhari 3649 |
| In-book reference | : Book 62, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 1 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1066
Ubayy b. Ka‘b said:
God’s Messenger led us in the dawn prayer one day, and when he gave the salutation he asked, “Is so and so present?” and was told that he was not. He asked, “Is so and so present?” and was told that he was not. He then said, “These two prayers* are the ones which are most burdensome to hypocrites. If you knew the blessings they contain you would come to them, even though you had to crawl on your knees. The first row is like that of the angels, and if you knew the nature of its excellence you would race to join it. A man’s prayer said along with another is purer than his prayer said alone, and his prayer with two men is purer than his prayer with one, but if there are more it is more pleasing to God.”
*i.e. the evening prayer and the dawn prayer.
Abu Dawud and Nasa’i transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا الصُّبْحَ فَلَمَّا سَلَّمَ قَالَ: «أَشَاهِدٌ فُلَانٌ؟» قَالُوا: لَا. قَالَ: «أَشَاهِدٌ فُلَانٌ؟» قَالُوا: لَا. قَالَ: «إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ أَثْقَلُ الصَّلَوَاتِ عَلَى الْمُنَافِقِينَ وَلَو تعلمُونَ مَا فيهمَا لأتيتموهما وَلَوْ حَبْوًا عَلَى الرُّكَبِ وَإِنَّ الصَّفَّ الْأَوَّلَ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ وَلَوْ عَلِمْتُمْ مَا فضيلته لابتدرتموه وَإِن صَلَاة الرجل من الرَّجُلِ أَزْكَى مِنْ صَلَاتِهِ وَحْدَهُ وَصَلَاتَهُ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلَاتِهِ مَعَ الرَّجُلِ وَمَا كَثُرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1066 |
| In-book reference | : Book 4, Hadith 484 |
Sahih Muslim 521 a
Jabir b. 'Abdullah al-Ansari reported:
The Prophet (may peace be upon him) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle wassent particularly to his own people, whereas I have been sent to all the red and the black the spoils of war have been made lawful for me, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and I have been supported by awe (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ يَزِيدَ الْفَقِيرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي كَانَ كُلُّ نَبِيٍّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى كُلِّ أَحْمَرَ وَأَسْوَدَ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تُحَلَّ لأَحَدٍ قَبْلِي وَجُعِلَتْ لِيَ الأَرْضُ طَيِّبَةً طَهُورًا وَمَسْجِدًا فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ الصَّلاَةُ صَلَّى حَيْثُ كَانَ وَنُصِرْتُ بِالرُّعْبِ بَيْنَ يَدَىْ مَسِيرَةِ شَهْرٍ وَأُعْطِيتُ الشَّفَاعَةَ " .
| Reference | : Sahih Muslim 521a |
| In-book reference | : Book 5, Hadith 3 |
| USC-MSA web (English) reference | : Book 4, Hadith 1058 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 f
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened (ripening means that its colour becomes red or yellow, or it is fit for being eaten). And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is (a share), maybe one-third or one-fourth (in produce) or something like it. Zaid (one of the narrators) said to Ata' b. Abu Rabah (the other narrator):
Did You bear Jabir b. Abdullah (Allah be pleased with them) making a mention of it that he had heard it directly from Allah's Messenger (may peace be upon him)? He said: Yes.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، كِلاَهُمَا عَنْ زَكَرِيَّاءَ، قَالَ ابْنُ أَبِي خَلَفٍ حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، حَدَّثَنَا أَبُو الْوَلِيدِ الْمَكِّيُّ، وَهُوَ جَالِسٌ عِنْدَ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَأَنْ تُشْتَرَى النَّخْلُ حَتَّى تُشْقِهَ - وَالإِشْقَاهُ أَنْ يَحْمَرَّ أَوْ يَصْفَرَّ أَوْ يُؤْكَلَ مِنْهُ شَىْءٌ - وَالْمُحَاقَلَةُ أَنْ يُبَاعَ الْحَقْلُ بِكَيْلٍ مِنَ الطَّعَامِ مَعْلُومٍ وَالْمُزَابَنَةُ أَنْ يُبَاعَ النَّخْلُ بِأَوْسَاقٍ مِنَ التَّمْرِ وَالْمُخَابَرَةُ الثُّلُثُ وَالرُّبُعُ وَأَشْبَاهُ ذَلِكَ . قَالَ زَيْدٌ قُلْتُ لِعَطَاءِ بْنِ أَبِي رَبَاحٍ أَسَمِعْتَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَذْكُرُ هَذَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1536f |
| In-book reference | : Book 21, Hadith 110 |
| USC-MSA web (English) reference | : Book 10, Hadith 3710 |
| (deprecated numbering scheme) |
Sahih Muslim 1692 b
Jabir b. Samura reported that there was brought to Allah's Messenger (may peace be upon him) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (may peace be upon him) said:
We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goats' gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Sa'id b Jubair (the words are), that He (the Holy Prophet) turned him away four times."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِرَجُلٍ قَصِيرٍ أَشْعَثَ ذِي عَضَلاَتٍ عَلَيْهِ إِزَارٌ وَقَدْ زَنَى فَرَدَّهُ مَرَّتَيْنِ ثُمَّ أَمَرَ بِهِ فَرُجِمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللَّهِ تَخَلَّفَ أَحَدُكُمْ يَنِبُّ نَبِيبَ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ إِنَّ اللَّهَ لاَ يُمْكِنِّي مِنْ أَحَدٍ مِنْهُمْ إِلاَّ جَعَلْتُهُ نَكَالاً " . أَوْ نَكَّلْتُهُ . قَالَ فَحَدَّثْتُهُ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ إِنَّهُ رَدَّهُ أَرْبَعَ مَرَّاتٍ .
| Reference | : Sahih Muslim 1692b |
| In-book reference | : Book 29, Hadith 28 |
| USC-MSA web (English) reference | : Book 17, Hadith 4199 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 732
Simak bin Harb narrated:
"A person from the offspring of Umm Hani narrated to me - I met one of the most virtuous among them, and his name was Ja'dah, and Umm Hani was his grandmother - he narrated to me from his grandmother that the Messenger of Allah entered upon her and asked for some drink, and he drank. Then he offered it to her and she drank it. Then she said: "O Messenger of Allah! I was fasting." So the Messenger of Allah said: "The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts, and if he wishes he breaks." Shu'bah (one of the narrators) said: "I said to him (Ja'dah), 'Did you hear this from Umm Hani?' He said: 'No Abu Salih and our family informed us of it from Umm Hani.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، قَالَ كُنْتُ أَسْمَعُ سِمَاكَ بْنَ حَرْبٍ يَقُولُ أَحَدُ ابْنَىْ أُمِّ هَانِئٍ حَدَّثَنِي فَلَقِيتُ، أَنَا أَفْضَلَهُمَا، وَكَانَ، اسْمُهُ جَعْدَةَ وَكَانَتْ أُمُّ هَانِئٍ جَدَّتَهُ فَحَدَّثَنِي عَنْ جَدَّتِهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَدَعَى بِشَرَابٍ فَشَرِبَ ثُمَّ نَاوَلَهَا فَشَرِبَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ أَمَا إِنِّي كُنْتُ صَائِمَةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الصَّائِمُ الْمُتَطَوِّعُ أَمِينُ نَفْسِهِ إِنْ شَاءَ صَامَ وَإِنْ شَاءَ أَفْطَرَ " . قَالَ شُعْبَةُ فَقُلْتُ لَهُ أَأَنْتَ سَمِعْتَ هَذَا مِنْ أُمِّ هَانِئٍ قَالَ لاَ أَخْبَرَنِي أَبُو صَالِحٍ وَأَهْلُنَا عَنْ أُمِّ هَانِئٍ . وَرَوَى حَمَّادُ بْنُ سَلَمَةَ هَذَا الْحَدِيثَ عَنْ سِمَاكِ بْنِ حَرْبٍ فَقَالَ عَنْ هَارُونَ ابْنِ بِنْتِ أُمِّ هَانِئٍ عَنْ أُمِّ هَانِئٍ . وَرِوَايَةُ شُعْبَةَ أَحْسَنُ . هَكَذَا حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ عَنْ أَبِي دَاوُدَ فَقَالَ " أَمِينُ نَفْسِهِ " . وَحَدَّثَنَا غَيْرُ مَحْمُودٍ عَنْ أَبِي دَاوُدَ فَقَالَ " أَمِيرُ نَفْسِهِ أَوْ أَمِينُ نَفْسِهِ " . عَلَى الشَّكِّ وَهَكَذَا رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ شُعْبَةَ " أَمِينُ أَوْ أَمِيرُ نَفْسِهِ " عَلَى الشَّكِّ . قَالَ وَحَدِيثُ أُمِّ هَانِئٍ فِي إِسْنَادِهِ مَقَالٌ . وَالْعَمَلُ عَلَيْهِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 732 |
| In-book reference | : Book 8, Hadith 51 |
| English translation | : Vol. 2, Book 3, Hadith 732 |
Sahih Muslim 2313
Ibn Shihab reported that Allah's Messenger (may peace be upon him) went on the expedition of Victory, i. e. the Victory of Mecca, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (may peace be upon him) gave one hundred camels to Safwan b. Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id b. Musayyib said that Safwan told him:
(By Allah) Allah's Messenger (may peace be upon him) gave me what he gave me (and my state of mind at that time was) that he was the most detested person amongst people in my eyes. But he continued giving to me until now he is the dearest of people to me.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي
يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ غَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْفَتْحِ فَتْحِ مَكَّةَ
ثُمَّ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ فَاقْتَتَلُوا بِحُنَيْنٍ فَنَصَرَ
اللَّهُ دِينَهُ وَالْمُسْلِمِينَ وَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ صَفْوَانَ بْنَ أُمَيَّةَ مِائَةً
مِنَ النَّعَمِ ثُمَّ مِائَةً ثُمَّ مِائَةً . قَالَ ابْنُ شِهَابٍ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ صَفْوَانَ قَالَ وَاللَّهِ
لَقَدْ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم مَا أَعْطَانِي وَإِنَّهُ لأَبْغَضُ النَّاسِ إِلَىَّ فَمَا
بَرِحَ يُعْطِينِي حَتَّى إِنَّهُ لأَحَبُّ النَّاسِ إِلَىَّ .
| Reference | : Sahih Muslim 2313 |
| In-book reference | : Book 43, Hadith 80 |
| USC-MSA web (English) reference | : Book 30, Hadith 5730 |
| (deprecated numbering scheme) |
Sahih Muslim 2743 c
Abdullah b 'Umar reported:
I heard Allah's Messenger (may peace be upon him) as saying: Three persons belonging to the earlier Ummahs set out on a journey until they had to spend a night in a cave. The rest of the hadith is the same and the additional words are:" A person amongst them said: O Allah, I had my aged parents and I served them milk before I (served that) to my wife, children and my servants." And in case of the second one, the words are: "She avoided me until she was hard pressed because of famine and she came to me and I gave her one hundred and twenty dinars." And in case of the third one (the words are):" I invested his wages, and it brought profit and, as a result thereof, the merchandise increased and there was an abundance of goods." And he (the narrator said) that they got out of the cave and began to walk.
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ، وَأَبُو بَكْرِ
بْنُ إِسْحَاقَ قَالَ ابْنُ سَهْلٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله
عليه وسلم يَقُولُ " انْطَلَقَ ثَلاَثَةُ رَهْطٍ مِمَّنْ كَانَ قَبْلَكُمْ حَتَّى آوَاهُمُ الْمَبِيتُ إِلَى غَارٍ " .
وَاقْتَصَّ الْحَدِيثَ بِمَعْنَى حَدِيثِ نَافِعٍ عَنِ ابْنِ عُمَرَ غَيْرَ أَنَّهُ قَالَ قَالَ رَجُلٌ مِنْهُمُ " اللَّهُمَّ
كَانَ لِي أَبَوَانِ شَيْخَانِ كَبِيرَانِ فَكُنْتُ لاَ أَغْبُقُ قَبْلَهُمَا أَهْلاً وَلاَ مَالاً " . وَقَالَ " فَامْتَنَعَتْ
مِنِّي حَتَّى أَلَمَّتْ بِهَا سَنَةٌ مِنَ السِّنِينَ فَجَاءَتْنِي فَأَعْطَيْتُهَا عِشْرِينَ وَمِائَةَ دِينَارٍ " . وَقَالَ
" فَثَمَّرْتُ أَجْرَهُ حَتَّى كَثُرَتْ مِنْهُ الأَمْوَالُ فَارْتَعَجَتْ " . وَقَالَ " فَخَرَجُوا مِنَ الْغَارِ يَمْشُونَ
| Reference | : Sahih Muslim 2743c |
| In-book reference | : Book 49, Hadith 15 |
| USC-MSA web (English) reference | : Book 36, Hadith 6609 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4131
Narrated Sahl bin Abi Hathma:
(describing the Fear prayer): The Imam stands up facing the Qibla and one batch of them (i.e. the army) (out of the two) prays along with him and the other batch faces the enemy. The Imam offers one rak`a with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place, and then go away to relieve the second batch, and the second batch comes (and takes the place of the first batch in the prayer behind the Imam) and he offers the second rak`a with them. So he completes his two-rak`at and then the second batch bows and prostrates two prostrations (i.e. complete their second rak`a and thus all complete their prayer).
(This hadith has also been narrated through two other chain by Sahl b. Abi Hathma)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ يَقُومُ الإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ، وَطَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ، وُجُوهُهُمْ إِلَى الْعَدُوِّ، فَيُصَلِّي بِالَّذِينَ مَعَهُ رَكْعَةً، ثُمَّ يَقُومُونَ، فَيَرْكَعُونَ لأَنْفُسِهِمْ رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ، ثُمَّ يَذْهَبُ هَؤُلاَءِ إِلَى مَقَامِ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً، فَلَهُ ثِنْتَانِ، ثُمَّ يَرْكَعُونَ وَيَسْجُدُونَ سَجْدَتَيْنِ.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَحْيَى، سَمِعَ الْقَاسِمَ، أَخْبَرَنِي صَالِحُ بْنُ خَوَّاتٍ، عَنْ سَهْلٍ، حَدَّثَهُ قَوْلَهُ.
| Reference | : Sahih al-Bukhari 4131 |
| In-book reference | : Book 64, Hadith 175 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 452 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1245
This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds:
The Prophet of Allah (saws) uttered takbir and both rows uttered takbir together.
Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. 'Abd al-Rahman b. Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak'ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak'ah by themselves. Then they returned to their place and they prayed (one rak'ah) by themselves.
Abu Dawud said: Muslim b. Ibrahim reported from 'Abd al-Samad b. Habib on the authority of his father that they had fought a battle at Kabul along with 'Abd al-Rahman b. Samurah. He led us in prayer in time of danger.
حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ، أَخْبَرَنَا إِسْحَاقُ، - يَعْنِي ابْنَ يُوسُفَ - عَنْ شَرِيكٍ، عَنْ خُصَيْفٍ، بِإِسْنَادِهِ وَمَعْنَاهُ . قَالَ فَكَبَّرَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَكَبَّرَ الصَّفَّانِ جَمِيعًا . قَالَ أَبُو دَاوُدَ رَوَاهُ الثَّوْرِيُّ بِهَذَا الْمَعْنَى عَنْ خُصَيْفٍ وَصَلَّى عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ هَكَذَا إِلاَّ أَنَّ الطَّائِفَةَ الَّتِي صَلَّى بِهِمْ رَكْعَةً ثُمَّ سَلَّمَ مَضَوْا إِلَى مَقَامِ أَصْحَابِهِمْ وَجَاءَ هَؤُلاَءِ فَصَلَّوْا لأَنْفُسِهِمْ رَكْعَةً ثُمَّ رَجَعُوا إِلَى مَقَامِ أُولَئِكَ فَصَلَّوْا لأَنْفُسِهِمْ رَكْعَةً . قَالَ أَبُو دَاوُدَ حَدَّثَنَا بِذَلِكَ مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ قَالَ أَخْبَرَنِي أَبِي أَنَّهُمْ غَزَوْا مَعَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ كَابُلَ فَصَلَّى بِنَا صَلاَةَ الْخَوْفِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1245 |
| In-book reference | : Book 4, Hadith 48 |
| English translation | : Book 4, Hadith 1240 |
Sahih Muslim 75
Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar:
"None but the believer loves them, none but the hypocrite hates them. He who loves them loves Allah and he who hates them hates Allah." I (the narrator) said: Did you hear this hadith from al-Bara'? He said: He narrated it to me.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، قَالَ حَدَّثَنِي مُعَاذُ بْنُ مُعَاذٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الأَنْصَارِ
" لاَ يُحِبُّهُمْ إِلاَّ مُؤْمِنٌ وَلاَ يُبْغِضُهُمْ إِلاَّ مُنَافِقٌ مَنْ أَحَبَّهُمْ أَحَبَّهُ اللَّهُ وَمَنْ أَبْغَضَهُمْ أَبْغَضَهُ اللَّهُ " . قَالَ شُعْبَةُ قُلْتُ لِعَدِيٍّ سَمِعْتَهُ مِنَ الْبَرَاءِ قَالَ إِيَّاىَ حَدَّثَ .
| Reference | : Sahih Muslim 75 |
| In-book reference | : Book 1, Hadith 143 |
| USC-MSA web (English) reference | : Book 1, Hadith 138 |
| (deprecated numbering scheme) |
Sahih Muslim 92
It is narrated on the authority of Abdullah b. Mas'ud that Waki told (him) that the Messenger of Allah had observed and Ibn Numair asserted:
I heard the Messenger of Allah (may peace be upon him) saying: He who dies associating anything with Allah would enter the Fire (of Hell). 'Abdullah b. Mas'ud said: I say that he who died without associating anything with Allah entered Paradise.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ وَكِيعٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ابْنُ نُمَيْرٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ " . وَقُلْتُ أَنَا وَمَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ .
| Reference | : Sahih Muslim 92 |
| In-book reference | : Book 1, Hadith 174 |
| USC-MSA web (English) reference | : Book 1, Hadith 167 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4370
Narrated AbuzZinad:
When the Messenger of Allah (saws) cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ الْعَجْلاَنِ، عَنْ أَبِي الزِّنَادِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَطَعَ الَّذِينَ سَرَقُوا لِقَاحَهُ وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ عَاتَبَهُ اللَّهُ تَعَالَى فِي ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى { إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا } الآيَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4370 |
| In-book reference | : Book 40, Hadith 20 |
| English translation | : Book 39, Hadith 4357 |
Sunan Abi Dawud 4748
Narrated Anas ibn Malik:
When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : لَمَّا عُرِجَ بِنَبِيِّ اللَّهِ صلى الله عليه وسلم فِي الْجَنَّةِ - أَوْ كَمَا قَالَ - عُرِضَ لَهُ نَهْرٌ حَافَتَاهُ الْيَاقُوتُ الْمُجَيَّبُ أَوْ قَالَ الْمُجَوَّفُ، فَضَرَبَ الْمَلَكُ الَّذِي مَعَهُ يَدَهُ فَاسْتَخْرَجَ مِسْكًا فَقَالَ مُحَمَّدٌ صلى الله عليه وسلم لِلْمَلَكِ الَّذِي مَعَهُ :
" مَا هَذَا " . قَالَ : هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللَّهُ عَزَّ وَجَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4748 |
| In-book reference | : Book 42, Hadith 153 |
| English translation | : Book 41, Hadith 4730 |
Sunan Abi Dawud 4366
The tradition mentioned above has also been transmitted by Anas. B. Malik through a different chain of narrators. This version says :
The Messenger of Allah (saws) sent some people who were experts in tracking in pursuit of them and they were brought (to him). Allah , the Exalted, then revealed the verse about it : “ The punishment of those who wage war against Allah and his Apostle and strive for mischief through the land.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، قَالَ أَخْبَرَنَا ح، وَحَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى، - يَعْنِي ابْنَ أَبِي كَثِيرٍ - عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ قَافَةً فَأُتِيَ بِهِمْ . قَالَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى فِي ذَلِكَ { إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا } الآيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4366 |
| In-book reference | : Book 40, Hadith 16 |
| English translation | : Book 39, Hadith 4353 |
Sunan Abi Dawud 4613
Nafi said:
Ibn ‘Umar had a friend from the people of Syria who used to correspond with him. ‘Abd Allah b. ‘Umar wrote to him: I have been informed that you have talked something about Divine decree. You should write it to me, for I heard the Messenger of Allah (saws) say: Among my community there will be people who will falsify Divine decree.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - قَالَ أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ نَافِعٍ، قَالَ كَانَ لاِبْنِ عُمَرَ صَدِيقٌ مِنْ أَهْلِ الشَّامِ يُكَاتِبُهُ فَكَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنَّهُ بَلَغَنِي أَنَّكَ تَكَلَّمْتَ فِي شَىْءٍ مِنَ الْقَدَرِ فَإِيَّاكَ أَنْ تَكْتُبَ إِلَىَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّهُ سَيَكُونُ فِي أُمَّتِي أَقْوَامٌ يُكَذِّبُونَ بِالْقَدَرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4613 |
| In-book reference | : Book 42, Hadith 18 |
| English translation | : Book 41, Hadith 4596 |
Mishkat al-Masabih 1201
‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying, “If anyone makes proper use of ten verses he will not be recorded among the negligent; if anyone makes proper use of a hundred verses he will be recorded among those who are obedient to God:
and if anyone makes proper use of a thousand verses he will be recorded among those who receive huge rewards.”
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِائَةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ من المقنطرين» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1201 |
| In-book reference | : Book 4, Hadith 617 |
Mishkat al-Masabih 3925
Sahl b. Sa'd reported God’s Messenger as saying, “The lord of the people on a journey is their servant,* and he who precedes them in service will not be preceded by them on account of any deed but martyrdom.”
* This is said to mean either that the leader must look after the interests of his followers, or that even the humblest member who serves the others is rewarded by God as if he were the dealer.
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ سَهْلِ بْنِ سَعْدَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيِّدُ الْقَوْمِ فِي السَّفَرِ خَادِمُهُمْ فَمَنْ سَبَقَهُمْ بِخِدْمَةٍ لَمْ يَسْبِقُوهُ بِعَمَلٍ إِلَّا الشَّهَادَةَ» . رَوَاهُ الْبَيْهَقِيّ فِي «شعب الْإِيمَان»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3925 |
| In-book reference | : Book 19, Hadith 137 |
Al-Adab Al-Mufrad 1020
'Ali ibn Abi Talib said, "The Prophet, may Allah bless him and
grant him peace, walked past some people who included a man who used khaluq
perfume. He looked at them and gave them the greeting, but turns away from
that man. The man asked, 'Have you turned away from me?' He replied, 'There
is redness between your eyes.'"
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ: حَدَّثَنِي الْقَاسِمُ بْنُ الْحَكَمِ الْعُرَنِيُّ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَوْمٍ فِيهِمْ رَجُلٌ مُتَخَلِّقٌ بِخَلُوقٍ، فَنَظَرَ إِلَيْهِمْ وَسَلَّمَ عَلَيْهِمْ، وَأَعْرَضَ عَنِ الرَّجُلِ، فَقَالَ الرَّجُلُ: أَعْرَضْتَ عَنِّي؟ قَالَ: بَيْنَ عَيْنَيْهِ جَمْرَةٌ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1020 |
| In-book reference | : Book 42, Hadith 57 |
| English translation | : Book 42, Hadith 1020 |
Bulugh al-Maram 714
Ibn ’Abbas (RAA) narrated, The Messenger of Allah (P.B.U.H.) came across some riders at ar-Rauha’ (a place near Madinah). He asked them, “Who are you?" They replied, ‘Who are you?’ He replied, "I am the Messenger of Allah." A woman then lifted up a boy, and asked the Prophet, Will this boy be rewarded for Hajj? The Messenger of Allah (P.B.U.H.) replied, “Yes, and you too will be Rewarded.” Related by Muslim.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -لَقِيَ رَكْبًا بِالرَّوْحَاءِ فَقَالَ: " مَنِ اَلْقَوْمُ? " قَالُوا: اَلْمُسْلِمُونَ. فَقَالُوا: مَنْ أَنْتَ? قَالَ: " رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" فَرَفَعَتْ إِلَيْهِ اِمْرَأَةٌ صَبِيًّا. فَقَالَتْ: أَلِهَذَا حَجٌّ? قَالَ: " نَعَمْ: وَلَكِ أَجْرٌ " } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 714 |
| In-book reference | : Book 6, Hadith 7 |
| English translation | : Book 6, Hadith 733 |
’Imran bin Husain (RAA) narrated, ‘A man who had no other property emancipated six of his slaves at the time of his death. Allah’s Messenger (P.B.U.H.)sent for them, and after dividing them into three groups, he cast lots among them, set two of them free and kept four in slavery, and spoke very harshly to the man (who emancipated them).’ Related by Muslim.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَجُلاً أَعْتَقَ سِتَّةً مَمْلُوكِينَ لَهُ, عِنْدَ مَوْتِهِ, لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ, فَدَعَا بِهِمْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَجَزَّأَهُمْ أَثْلَاثًا, ثُمَّ أَقْرَعَ بَيْنَهُمْ, فَأَعْتَقَ اِثْنَيْنِ, وَأَرَقَّ أَرْبَعَةً, وَقَالَ لَهُ قَوْلاً شَدِيدًا } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 15, Hadith 9 |
| English translation | : Book 15, Hadith 1470 |
| Arabic reference | : Book 15, Hadith 1426 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Give back what has been entrusted (to you) to him who has entrusted you, and do not violate the trust of him who violates your trust."
[Reported by at-Tirmidhi and Abu Dawud; at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic). Abu Hatim ar-Razi considered it Munkar (rejected)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَدِّ اَلْأَمَانَةَ إِلَى مَنْ اِئْتَمَنَكَ, وَلَا تَخُنْ مَنْ خَانَكَ } رَوَاهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَصَحَّحَهُ اَلْحَاكِمُ, وَاسْتَنْكَرَهُ أَبُو حَاتِمٍ اَلرَّازِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 134 |
| English translation | : Book 7, Hadith 894 |
| Arabic reference | : Book 7, Hadith 890 |
Narrated Abu Umamah bin Sahl (RA):
'Umar (RA) wrote to Abu Ubaidah (RA) that Allah's Messenger (SAW) had said: "Allah and His Messenger are the Patrons of him who has none and a maternal uncle is the heir of him who has no inheritor."
[Reported by Ahmad and al-Arba'a except Abu Dawud. at-Tirmidhi graded it Hasan (good); Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ قَالَ : { كَتَبَ مَعِي عُمَرُ إِلَى أَبِي عُبَيْدَةَ - رَضِيَ اَللَّهُ عَنْهُمْ- ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : " اَللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ , وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ سِوَى أَبِي دَاوُدَ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 7, Hadith 216 |
| English translation | : Book 7, Hadith 959 |
| Arabic reference | : Book 7, Hadith 952 |
Mishkat al-Masabih 102
Anas reported that God’s messenger often said, “O Thou who turnest the hearts about, establish my heart in Thy religion.” Anas said, “Prophet of God, do you fear for us who believe in you and in your message?” He replied, “Yes. The hearts are between two of God’s fingers and He turns them about as He wills.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ: «يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ» فَقُلْتُ: يَا نَبِيَّ اللَّهِ آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ فَهَلْ تَخَافُ عَلَيْنَا؟ قَالَ: «نَعَمْ إِنَّ الْقُلُوبَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ يُقَلِّبُهَا كَيْفَ يَشَاءُ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 102 |
| In-book reference | : Book 1, Hadith 95 |
Mishkat al-Masabih 402, 403, 404
Sa'id b. Zaid reported God’s messenger as saying, "He who does not mention God’s name while performing ablution is not credited with having performed it.”
Tirmidhi and Ibn Majah transmitted it. Ahmad and Abu Dawud transmitted it from Abu Huraira, and Darimi from Abu Sa'id al-Khudri from his father, and they added at the beginning,
“He who has not performed ablution is not credited with observing prayer”.
وَعَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ الله عَلَيْهِ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
وَرَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ عَنْ أَبِي هُرَيْرَةَ
والدارمي عَن أبي سعيد الْخُدْرِيّ عَن أَبِيه وَزَادُوا فِي أَوله:
"لا صلاة لمن لا وضوءَ له"| Reference | : Mishkat al-Masabih 402, 403, 404 |
| In-book reference | : Book 3, Hadith 109 |
Mishkat al-Masabih 3080
'Abdallah b. Mas'ud reported God’s Messenger as saying, “Young man, those of you who can support a wife should marry, for it keeps you from looking at strange women and preserves you from immorality; but those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.”*
(Bukhari and Muslim.)
* Waja' has been translated freely above. It means castration.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3080 |
| In-book reference | : Book 13, Hadith 1 |
Mishkat al-Masabih 3452
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone kills a man who has made a covenant* he will not experience the fragrance of paradise, yet its odour can be experienced at a distance of forty years’ journey.”
Bukhari transmitted it.
* Mu'ahid. This is used of a member of protected communities, but is also used of anyone who belongs to a non-Muslim community with whom a treaty of peace has been made.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ مُعَاهِدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أربعينَ خَرِيفًا» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3452 |
| In-book reference | : Book 16, Hadith 6 |
Sahih Muslim 699 b
'Abd al-Hamid reported:
I heard 'Abdullah b. al-Harith say: 'Abdullah b. 'Abbas addressed us on a rainy day, and the rest of the hadith is the same, but he made no mention of Jumu'a prayer, and added: He who did it (who commanded us to say prayer in our houses), i. e. the Apostle of Allah (may peace be upon him), is better than I.
وَحَدَّثَنِيهِ أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ عَبْدِ الْحَمِيدِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ، قَالَ خَطَبَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فِي يَوْمٍ ذِي رَدْغٍ . وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ ابْنِ عُلَيَّةَ وَلَمْ يَذْكُرِ الْجُمُعَةَ وَقَالَ قَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي . يَعْنِي النَّبِيَّ صلى الله عليه وسلم
وَقَالَ أَبُو كَامِلٍ حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، بِنَحْوِهِ .
| Reference | : Sahih Muslim 699b |
| In-book reference | : Book 6, Hadith 36 |
| USC-MSA web (English) reference | : Book 4, Hadith 1492 |
| (deprecated numbering scheme) |
Sahih Muslim 1125 e
'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah (may peace be upon him) then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah (may peace be upon him) said:
He who wishes to fast should do so, and he who wishes to break it may do so.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ رُمْحٍ، جَمِيعًا عَنِ اللَّيْثِ بْنِ سَعْدٍ، - قَالَ ابْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ، - عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ عِرَاكًا، أَخْبَرَهُ أَنَّ عُرْوَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ قُرَيْشًا كَانَتْ تَصُومُ عَاشُورَاءَ فِي الْجَاهِلِيَّةِ ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصِيَامِهِ حَتَّى فُرِضَ رَمَضَانُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ شَاءَ فَلْيَصُمْهُ وَمَنْ شَاءَ فَلْيُفْطِرْهُ " .
| Reference | : Sahih Muslim 1125e |
| In-book reference | : Book 13, Hadith 147 |
| USC-MSA web (English) reference | : Book 6, Hadith 2503 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3750
It was narrated from Abu Malih AL-HUdhail that some women from the people of Hims asked permission to enter upon Aisha. She said:
"Perhaps you are among those (women) who enter bathhouses? I heard the Messenger of Allah(SAW) say: 'Any woman who takes off her clothes anywhere but in her husband's house, has torn the screen between her and Allah.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي الْمَلِيحِ الْهُذَلِيِّ، أَنَّ نِسْوَةً، مِنْ أَهْلِ حِمْصَ اسْتَأْذَنَّ عَلَى عَائِشَةَ فَقَالَتْ لَعَلَّكُنَّ مِنَ اللَّوَاتِي يَدْخُلْنَ الْحَمَّامَاتِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" أَيُّمَا امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا فَقَدْ هَتَكَتْ سِتْرَ مَا بَيْنَهَا وَبَيْنَ اللَّهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3750 |
| In-book reference | : Book 33, Hadith 94 |
| English translation | : Vol. 5, Book 33, Hadith 3750 |
Sahih al-Bukhari 6716
Narrated `Amr:
Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet heard of that, he said (to his companions), "Who wants to buy him (i.e., the slave) for me?" Nu'aim bin An-Nahham bought him for eight hundred Dirhams. I heard Jabir saying, "That was a coptic slave who died in the same year."
حَدَّثَنَا أَبُو النُّعْمَانِ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَبَّرَ مَمْلُوكًا لَهُ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" مَنْ يَشْتَرِيهِ مِنِّي ". فَاشْتَرَاهُ نُعَيْمُ بْنُ النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ، فَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ.
| Reference | : Sahih al-Bukhari 6716 |
| In-book reference | : Book 84, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 707 |
| (deprecated numbering scheme) |
Riyad as-Salihin 437
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah, the Exalted, stretches His Hand during the night so that those who commit sins by day may repent, and He stretches His Hand in the day so that those who commit sins by night may repent. He keeps doing so until the sun rises from the West".
[Muslim].
[Muslim].
وعن أبي موسى، رضي الله عنه، عن النبي صلى الله عليه وسلم قال
"إن الله تعالى يبسط يده بالليل ليتوب مسئ النهار، ويبسط يده بالنهار ليتوب مسئ الليل حتى تطلع الشمس من مغربها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 437 |
| In-book reference | : Introduction, Hadith 437 |
Riyad as-Salihin 1576
Jundub bin 'Abdullah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Once someone said: 'By Allah! Allah will not forgive such and such (a person).' Thereupon Allah, the Exalted and the Glorious, said: 'Who is he who takes an oath in My Name that I will not grant pardon to so-and-so? I have granted pardon to so-and-so and rendered your good deeds fruitless."'
[Muslim].
[Muslim].
وعن جُندب بن عبد الله رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"قال رجل: والله لا يغفر الله لفلان، فقال الله عز وجل: من ذا الذي يتألى علي أن لا أغفر لفلان! فإني قد غفرت له، وأحبطت عملك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1576 |
| In-book reference | : Book 17, Hadith 66 |
Riyad as-Salihin 1296
Muadh (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Jannah becomes incumbent for a Muslim who fights for the Cause of Allah for a period as long as the time between two consecutive turns of milking a she-camel. He who receives a wound or a bruise in the Cause of Allah will appear on the Day of Resurrection as fresh as possible, its colour will be the colour of saffron and its fragrance will be that of musk."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعن معاذ رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"من قاتل في سبييل الله من رجل مسلم فواق ناقة وجبت له الجنة، ومن جرح جرحًا في سبيل الله أو نكب نكبة فإنها تجيء يوم القيامة كأغزر ما كانت: لونها الزعفران، وريحها كالمسك" ((رواه أبو داود والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1296 |
| In-book reference | : Book 11, Hadith 12 |
Riyad as-Salihin 1829
Rifa'ah bin Rafi' Az-Zuraqi (May Allah be pleased with him) said:
Jibril (Gabriel) came to the Prophet (PBUH) and asked him: "How do you estimate among you those who participated in the battle of Badr?" He replied, "They were the best of Muslims" (or he may have said something similar to that). Jibril said: "The same is the case with the angels who were at Badr."
[Al- Bukhari].
[Al- Bukhari].
وعن رفاعة بن رافع الزرقي رضي الله عنه قال: جاء جبريل إلى النبي صلى الله عليه وسلم : "إذا أنزل الله تعالى بقوم عذاباً. وعن رفاعة بن رافع الزُّرَقِيِّ - رضي الله عنه - قال: جاء جبريل إلى النبيّ - صلى الله عليه وسلم - قال: مَا تَعُدُّونَ أهْلَ بَدْرٍ فِيكُمْ؟ قال: «مِنْ أفْضَلِ المُسْلِمِينَ» أوْ كَلِمَةً نَحْوَهَا. قال: وَكَذلِكَ مَنْ شَهِدَ بَدْرًا مِنَ المَلائِكَةِ.
(رواه البخاري)
| Reference | : Riyad as-Salihin 1829 |
| In-book reference | : Book 18, Hadith 22 |
Riyad as-Salihin 1703
Jabir (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who has eaten garlic or onion should keep away from us or our mosques."
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
وعن جابر رضي الله عنه قال: قال النبي صلى الله عليه وسلم : "من أكل ثومًا أو بصلا فليعتزلنا، أو فليعتزل مسجدنا" ((متفق عليه)).
وفي رواية لمسلم: "من أكل البصل، والثوم، الكراث، فلا يقربن مسجدنا، فإن الملائكة تتأذى مما يتأذى منه بنو آدم".
| Reference | : Riyad as-Salihin 1703 |
| In-book reference | : Book 17, Hadith 193 |
Sahih al-Bukhari 6653
Narrated Abu Hurairah that he heard the Prophet (saws) saying, "Allah decided to test three people from Bani Isra'il. So, He sent an angel who came first to the leper and said, '(I am a traveller) who has run short of all means of living, and I have nobody to help me except Allah, and then with your help.'" Abu Hurairah then mentioned the complete narration.
وَقَالَ عَمْرُو بْنُ عَاصِمٍ حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ ثَلاَثَةً فِي بَنِي إِسْرَائِيلَ أَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ، فَبَعَثَ مَلَكًا فَأَتَى الأَبْرَصَ فَقَالَ تَقَطَّعَتْ بِي الْحِبَالُ، فَلاَ بَلاَغَ لِي إِلاَّ بِاللَّهِ، ثُمَّ بِكَ ". فَذَكَرَ الْحَدِيثَ.
| Reference | : Sahih al-Bukhari 6653 |
| In-book reference | : Book 83, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 1, Book 78, Hadith 647 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 43
Ibn Quhzādh narrated to me, he said, I heard Wahb [bin Zam’ah] saying, on authority of Sufyān [bin Abd il-Mālik], on authority of Ibn al-Mubārak, he said:
‘Baqiyyah [bin al-Walīd] is truthful of tongue however he transmits [Ḥadīth] from those who approach [the Muhaddithīn, i.e. are trustworthy] and from those who turn their backs on [the Muhaddithīn, i.e. and are weak]’.
حَدَّثَنِي ابْنُ قُهْزَاذَ، قَالَ سَمِعْتُ وَهْبًا، يَقُولُ عَنْ سُفْيَانَ، عَنِ ابْنِ الْمُبَارَكِ، قَالَ بَقِيَّةُ صَدُوقُ اللِّسَانِ وَلَكِنَّهُ يَأْخُذُ عَمَّنْ أَقْبَلَ وَأَدْبَرَ .
| Reference | : Sahih Muslim Introduction 43 |
| In-book reference | : Introduction, Narration 42 |
Sahih al-Bukhari 1874
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada`, they will fall down on their faces dead."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَتْرُكُونَ الْمَدِينَةَ عَلَى خَيْرِ مَا كَانَتْ، لاَ يَغْشَاهَا إِلاَّ الْعَوَافِ ـ يُرِيدُ عَوَافِيَ السِّبَاعِ وَالطَّيْرِ ـ وَآخِرُ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ، يُرِيدَانِ الْمَدِينَةَ يَنْعِقَانِ بِغَنَمِهِمَا، فَيَجِدَانِهَا وَحْشًا، حَتَّى إِذَا بَلَغَا ثَنِيَّةَ الْوَدَاعِ خَرَّا عَلَى وُجُوهِهِمَا ".
| Reference | : Sahih al-Bukhari 1874 |
| In-book reference | : Book 29, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 98 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3332
It was narrated from Yazid bin Al-Bara' that his father said:
"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ، قَالَ أَصَبْتُ عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3332 |
| In-book reference | : Book 26, Hadith 137 |
| English translation | : Vol. 4, Book 26, Hadith 3334 |
Sunan an-Nasa'i 3101
It was narrated from Al-Bara' that the Prophet (PBUH) said:
"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ " ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ " . فَكَتَبَ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَهُ فَقَالَ هَلْ لِي رُخْصَةٌ فَنَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3101 |
| In-book reference | : Book 25, Hadith 17 |
| English translation | : Vol. 1, Book 25, Hadith 3103 |
Sahih Muslim 1877 a
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
" Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنْ نَفْسٍ تَمُوتُ لَهَا عِنْدَ
اللَّهِ خَيْرٌ يَسُرُّهَا أَنَّهَا تَرْجِعُ إِلَى الدُّنْيَا وَلاَ أَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا إِلاَّ الشَّهِيدُ فَإِنَّهُ يَتَمَنَّى
أَنْ يَرْجِعَ فَيُقْتَلَ فِي الدُّنْيَا لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ " .
| Reference | : Sahih Muslim 1877a |
| In-book reference | : Book 33, Hadith 163 |
| USC-MSA web (English) reference | : Book 20, Hadith 4634 |
| (deprecated numbering scheme) |
Sahih Muslim 1960 d
Jundab al-Bajali reported:
I saw Allah's Messenger (may peace be upon him) observing ('Id) prayer on the Day of Sacrifice (10th of Dhu'l-Hijja) and then delivering a sermon and he said: He who sacrificed the (animal) before offering ('Id) prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allah.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الأَسْوَدِ، سَمِعَ جُنْدَبًا الْبَجَلِيَّ،
قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمَ أَضْحًى ثُمَّ خَطَبَ فَقَالَ
" مَنْ كَانَ
ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيُعِدْ مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ بِاسْمِ اللَّهِ " .
| Reference | : Sahih Muslim 1960d |
| In-book reference | : Book 35, Hadith 4 |
| USC-MSA web (English) reference | : Book 22, Hadith 4821 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2112
Abudullah bin Mawhab - and some of them said- 'Abdullah bin Wahb, narrated from Tamim Ad-Dari who said:
'I asked the Messenger of Allah(S.A.W): What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allah(S.A.W) said:
"He is the closet of the people to him in his life and in his death.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، قال: حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، نُمَيْرٍ وَوَكِيعٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، وَقَالَ، بَعْضُهُمْ عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَىْ رَجُلٍ مِنَ الْمُسْلِمِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ وَهْبٍ وَيُقَالُ ابْنُ مَوْهَبٍ عَنْ تَمِيمٍ الدَّارِيِّ . وَقَدْ أَدْخَلَ بَعْضُهُمْ بَيْنَ عَبْدِ اللَّهِ بْنِ وَهْبٍ وَبَيْنَ تَمِيمٍ الدَّارِيِّ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَلاَ يَصِحُّ رَوَاهُ يَحْيَى بْنُ حَمْزَةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ وَزَادَ فِيهِ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَهُوَ عِنْدِي لَيْسَ بِمُتَّصِلٍ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَقَالَ بَعْضُهُمْ يُجْعَلُ مِيرَاثُهُ فِي بَيْتِ الْمَالِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَاحْتَجَّ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم " أَنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2112 |
| In-book reference | : Book 29, Hadith 23 |
| English translation | : Vol. 4, Book 3, Hadith 2112 |
Jami` at-Tirmidhi 2177
Umm Malik Al-Bahziyyah narrated that the Messenger of Allah (s.a.w) mentioned Fitnah, such that it was drawing near. She said:
"I said: 'O Messenger of Allah! Who is the best of people during it?' He said: 'A man among his livestock, who pays what is due on them, and worships his Lord. And a man clutching a head of his horse, terrified of his enemy, and they terrified oh him."'
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ رَجُلٍ، عَنْ طَاوُسٍ، عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ، قَالَتْ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِتْنَةً فَقَرَّبَهَا قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ خَيْرُ النَّاسِ فِيهَا قَالَ
" رَجُلٌ فِي مَاشِيَتِهِ يُؤَدِّي حَقَّهَا وَيَعْبُدُ رَبَّهُ وَرَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ يُخِيفُ الْعَدُوَّ وَيُخِيفُونَهُ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أُمِّ مُبَشِّرٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَابْنِ عَبَّاسٍ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَاهُ اللَّيْثُ بْنُ أَبِي سُلَيْمٍ عَنْ طَاوُسٍ عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2177 |
| In-book reference | : Book 33, Hadith 20 |
| English translation | : Vol. 4, Book 7, Hadith 2177 |