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Mishkat al-Masabih 1902
Abu Huraira reported God’s messenger as saying,
“Forgiveness was granted to an unchaste woman who coming upon a dog panting and almost dead with thirst at the mouth of a well, took off her shoe, tied it with her head-covering, and drew some water for it. On that account she was forgiven.” He was asked whether people received a reward for what they did to animals, and replied, “A reward is given in connection with every living creature.”*
(Bukhari and Muslim.)
* Literally, everything possessed of a moist liver.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غُفِرَ لِامْرَأَةٍ مُومِسَةٍ مَرَّتْ بِكَلْبٍ عَلَى رَأْسِ رَكِيٍّ يَلْهَثُ كَادَ يَقْتُلُهُ الْعَطَشُ فَنَزَعَتْ خُفَّهَا فَأَوْثَقَتْهُ بِخِمَارِهَا فَنَزَعَتْ لَهُ مِنَ الْمَاءِ فَغُفِرَ لَهَا بِذَلِكَ» . قِيلَ: إِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا؟ قَالَ: «فِي كُلِّ ذَاتِ كبد رطبَة أجر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1902 |
| In-book reference | : Book 6, Hadith 128 |
Mishkat al-Masabih 4383
Ibn ‘Umar said the Prophet took a signet-ring of gold. A version:
says he put it on his right hand, then threw it away and took one of silver on which he engraved, “Muhammad God’s messenger,” saying, “No one must engrave anything in the manner of this signet-ring of mine.” When he wore it he put the stone next the palm of his hand.
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: اتَّخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا مِنْ ذَهَبٍ وَفِي رِوَايَةٍ: وَجَعَلَهُ فِي يَدِهِ الْيُمْنَى ثُمَّ أَلْقَاهُ ثُمَّ اتَّخَذَ خَاتَمًا مِنْ الْوَرق نُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللَّهِ وَقَالَ: «لَا يَنْقُشَنَّ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا» . وَكَانَ إِذَا لَبِسَهُ جَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفه
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4383 |
| In-book reference | : Book 22, Hadith 74 |
Mishkat al-Masabih 4499
He told that he heard God’s messenger say, “If anyone pretends to have had a dream which he did not see he will be given the task of joining two barley-seeds, but will be unable to do so ; if anyone listens to other people’s talk when they do not want him to hear, or try to avoid him, lead will be poured into his ears on the day of resurrection; and he who makes a representation of anything will be punished and given the task of breathing into it, but will be unable to do so.”
Bukhari transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَحَلَّمَ بِحُلْمٍ لَمْ يَرَهُ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَنْ يَفْعَلَ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ وَمَنْ صَوَّرَ صُورَةً عُذِّبَ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4499 |
| In-book reference | : Book 22, Hadith 186 |
Mishkat al-Masabih 4197
Jabir reported the Prophet as saying, “He who eats garlic or onions must keep away from us.” Or he said, “must keep away from our mosque,” or, “must sit in his house.” A pot containing green vegetables was brought to the Prophet, but on noticing that it had an odour he told them to give it to one of his Companions, to whom he said, "Eat, for I hold intimate converse with one with whom you do not."*
*The reference is here said to be to angels, or particularly to Gabriel. Cf. Mirqat, iv, 373
(Bukhari and Muslim.)
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا» أَوْ قَالَ: «فَلْيَعْتَزِلْ مَسْجِدَنَا أَوْ لِيَقْعُدْ فِي بَيْتِهِ» . وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَقَالَ: «قَرِّبُوهَا» إِلَى بَعْضِ أَصْحَابِهِ وَقَالَ: «كُلْ فَإِنِّي أُنَاجِي مَنْ لَا تُناجي»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4197 |
| In-book reference | : Book 21, Hadith 36 |
Mishkat al-Masabih 4203
Umayya b. Makhshi told that a man who was eating and had not mentioned God’s name said when he raised the last morsel to his mouth, “In the name of God at the beginning and at the end of it.” The Prophet laughed and said, “The devil kept eating along with him, but when he mentioned God’s name he vomited what was in his belly.”
Abu Dawud transmitted it.
وَعَن أُميَّةَ بن مَخْشِيٍّ قَالَ: كَانَ رَجُلٌ يَأْكُلُ فَلَمْ يُسَمِّ حَتَّى لَمْ يَبْقَ مِنْ طَعَامِهِ إِلَّا لُقْمَةٌ فَلَمَّا رَفَعَهَا إِلَى فِيهِ قَالَ: بِسْمِ اللَّهِ أَوَّلَهُ وَآخِرَهُ فَضَحِكَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَهُ فَلَمَّا ذَكَرَ اسْمَ اللَّهِ اسْتَقَاءَ مَا فِي بَطْنه» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4203 |
| In-book reference | : Book 21, Hadith 42 |
Mishkat al-Masabih 4592
Mu'awiya b. al-Hakam told that he said, “Messenger of God, there were things we used to do in the pre-Islamic period. We used to visit kahins.” He replied, “Do not visit kdhins”
He said, “We used to take omens.” He replied, “That is an idea a man has, but it must not turn you aside from your purposes.”
He said, “Among us there were men who practised divination by drawing lines on the ground.” He replied, “There was a prophet who drew lines, so if anyone does it in the same way as he did, that is allowable.”
Muslim transmitted it.
عَن مُعَاوِيَة بن الحكم قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أُمُورًا كُنَّا نَصْنَعُهَا فِي الْجَاهِلِيَّةِ كُنَّا نَأْتِي الْكُهَّانَ قَالَ: «فَلَا تَأْتُوا الْكُهَّانَ» قَالَ: قُلْتُ: كُنَّا نَتَطَيَّرُ قَالَ: «ذَلِكَ شَيْءٌ يَجِدُهُ أَحَدُكُمْ فِي نَفْسِهِ فَلَا يصدَّنَّكم» . قَالَ: قُلْتُ: وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ: «كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4592 |
| In-book reference | : Book 23, Hadith 76 |
Mishkat al-Masabih 3854
Aba Sa'id al-Khudri reported God’s Messenger as saying, “The believers in the world are in three classes:
those who believe in God and His Messenger and do not doubt, but strive with their property and their persons in God’s path; the man whom people trust with their property and their persons; then the man who, when he is about to display greed, abandons it for the sake of God who is great and glorious.”
Ahmad transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" الْمُؤْمِنُونَ فِي الدُّنْيَا عَلَى ثَلَاثَةِ أَجْزَاءٍ: الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِي يأمنه النَّاس على النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ ثُمَّ الَّذِي إِذَا أَشْرَفَ عَلَى طَمَعٍ تَرَكَهُ لِلَّهِ عَزَّ وَجَلَّ ". رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3854 |
| In-book reference | : Book 19, Hadith 66 |
Mishkat al-Masabih 3914
Abu Tha'laba al-Khushani said that when the people encamped they scattered in the glens and wadis, but when God’s Messenger said, “Your scattering in these glens and wadis is only of the devil," they afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them it would cover them all.
Abu Dawud transmitted it.
وَعَن أبي ثعلبَةَ الخُشَنيِّ قَالَ: كَانَ النَّاسُ إِذَا نَزَلُوا مَنْزِلًا تَفَرَّقُوا فِي الشِّعَابِ وَالْأَوْدِيَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ تَفَرُّقَكُمْ فِي هَذِهِ الشِّعَابِ وَالْأَوْدِيَةِ إِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ» . فَلَمْ يَنْزِلُوا بَعْدَ ذَلِكَ مَنْزِلًا إِلَّا انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى يُقَالَ: لَوْ بُسِطَ عَلَيْهِمْ ثوبٌ لعمَّهم. رَوَاهُ أَبُو دَاوُد
| جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3914 |
| In-book reference | : Book 19, Hadith 126 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5670
He quoted the Prophet as stating that on the day of resurrection God will say to the inhabitant of hell who has the lightest punishment, " If you had everything the earth contains would you seek to ransom yourself with it? " and when he replies that he would, He will say, "I desired less than that from you when you were in Adam's loins, viz. that you should associate nothing with Me[*], but you insisted on associating others with Me."
*The reference here is to what is mentioned in Quran, 7:172, regarding the covenant with the descendants of Adam.
(Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ: لَوْ أَنَّ لَكَ مَا فِي الْأَرْضِ مِنْ شَيْءٍ أَكَنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ. فَيَقُولُ: أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لَا تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلَّا أَنْ تُشْرِكَ بِي ". مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5670 |
| In-book reference | : Book 28, Hadith 141 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5732
Jabir reported the Prophet as saying that when God created Adam and his offspring the angels said, "O Lord, Thou hast created them eating, drinking, marrying and riding[*], so appoint the world for them and the next world for us." God most high replied, "I shall not make him whom I have created with My hand and in whom I have breathed of My spirit like one to whom I say `Be' and he comes into existence."
*Mirqat, 5:333, says this refers to riding on animals and sailing on ships. The verb rakiba can have either meaning.
Baihaqi transmitted it in Shu'ab al-lman.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَمَّا خَلَقَ اللَّهُ آدَمَ وَذُرِّيَّتَهُ قَالَتِ: الْمَلَائِكَةُ: يَا رَبِّ خَلَقْتَهُمْ يَأْكُلُونَ وَيَشْرَبُونَ وَيَنْكِحُونَ وَيَرْكَبُونَ فَاجْعَلْ لَهُمُ الدُّنْيَا وَلَنَا الْآخِرَةَ. قَالَ اللَّهُ تَعَالَى: لَا أَجْعَلُ مَنْ خَلَقْتُهُ بيديَّ ونفخت فِيهِ مِنْ رُوحِي كَمَنْ قُلْتُ لَهُ: كُنْ فَكَانَ «. رَوَاهُ الْبَيْهَقِيُّ فِي» شُعَبِ الْإِيمَانِ "
| Reference | : Mishkat al-Masabih 5732 |
| In-book reference | : Book 28, Hadith 201 |
Mishkat al-Masabih 5872
Ibn `Abbas told that the Prophet said when he was in a round tent on the day of Badr, "O God, I ask Thee to fulfil Thy covenant and promise. O God, if Thou willest Thou shalt not be worshipped after to-day." Abu Bakr then took him by the hand and said, "What you have supplicated is enough, messenger of God; you have importuned your Lord." So, he went out hurrying in a coat of mail and saying, "The company will be routed and turn their backs[*]."
*Quran; 54:45
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ فِي قُبَّةٍ يَوْمَ بَدْرٍ: «اللَّهُمَّ أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ اللَّهُمَّ إِنْ تَشَأْ لَا تُعْبَدْ بَعْدَ الْيَوْمِ» فَأَخَذَ أَبُو بَكْرٍ بيدِه فَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ أَلْحَحْتَ عَلَى رَبِّكَ فَخَرَجَ وَهُوَ يَثِبُ فِي الدِّرْعِ وَهُوَ يقولُ: « [سيُهزَمُ الجمعُ ويُوَلُّونَ الدُّبُرَ] » . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5872 |
| In-book reference | : Book 29, Hadith 130 |
Al-Adab Al-Mufrad 152
Sahl ibn al-Hanzala, who had no children, said, "I would prefer to have
a miscarried child while I am a Muslim and resign that child to Allah than
to have the entire world and what it contains."
حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ أُمِّهِ، عَنْ سَهْلِ بْنِ الْحَنْظَلِيَّةِ، وَكَانَ لاَ يُولَدُ لَهُ، فَقَالَ: لأَنْ يُولَدَ لِي فِي الإِسْلاَمِ وَلَدٌ سَقْطٌ فَأَحْتَسِبَهُ، أَحَبُّ إِلَيَّ مِنْ أَنْ يكُونَ لِيَ الدُّنْيَا جَمِيعًا وَمَا فِيهَا وَكَانَ ابْنُ الْحَنْظَلِيَّةِ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ.
| Reference | : Al-Adab Al-Mufrad 152 |
| In-book reference | : Book 8, Hadith 10 |
| English translation | : Book 8, Hadith 152 |
Abu Hurairah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) asked, “Do you know what backbiting is?” They replied, `Allah and His Messenger (P.B.U.H.) know best.’ He said, “It is saying something about your brother which he dislikes.” Someone asked, ‘Supposing that what I said about my brother was true?’ and the Messenger of Allah (P.B.U.H.) said, “If what you say about him is true you have backbitten him and if it is not true you have slandered him.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَدْرُونَ مَا اَلْغِيبَةُ?
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 59 |
| English translation | : Book 16, Hadith 1538 |
| Arabic reference | : Book 16, Hadith 1495 |
Abu Dawud and Ibn Majah reported the aforesaid Hadith from the narration of 'Umar bin Khalda which has:
"We went to Abu Hurairah (RA) regarding a friend of ours who was bankrupt. He said, "I shall certainly pronounce judgment about him in accordance with the judgement of Allah's Messenger (SAW). Whoever becomes bankrupt or dies, and a person finds his actual goods (remaining with that man), he has most right to them.'"
[al-Hakim graded it Sahih (authentic); Abu Dawud graded it Da'if (weak). He also considered this addition of the mention of 'death' to be weak].
وَرَوَى أَبُو دَاوُدَ, وَابْنُ مَاجَهْ: مِنْ رِوَايَةِ عُمَرَ بْنِ خَلْدَةَ قَالَ: أَتَيْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ, فَقَالَ: لَأَقْضِيَنَّ فِيكُمْ بِقَضَاءِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ أَفْلَسَ أَوْ مَاتَ فَوَجَدَ رَجُلٌ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ } وَصَحَّحَهُ اَلْحَاكِمُ, وَضَعَّفَ أَبُو دَاوُدَ هَذِهِ اَلزِّيَادَةَ فِي ذِكْرِ اَلْمَوْتِ 1 .
| Sunnah.com reference | : Book 7, Hadith 105 |
| English translation | : Book 7, Hadith 868 |
| Arabic reference | : Book 7, Hadith 864 |
Hisn al-Muslim 100
Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm,
lā ta'khudhuhu sinatun wa lā nawm,
lahu mā fis-samāwāti wa māfil-ardh,
man dhal-ladhī yashfa`u `indahu illā bi'idhnih,
ya`lamu mā bayna aydīhim wa mā khalfahum,
wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā',
wasi`a kursiyyuhus-samāwāti wal-ardh,
wa lā ya'ūduhu hifẓuhumā,
wa huwal-`Aliyyu‘l-`Aẓīm.
Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists.
Neither slumber nor sleep overtakes Him.
To Him belongs whatever is in the heavens and whatever is on the earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them in this world, and what will happen to them in the Hereafter.
And they will never encompass anything of His Knowledge except that which He wills.
His Throne extends over the heavens and the earth,
and He feels no fatigue in guarding and preserving them.
And He is the Most High, the Most Great.
Reference:
Al-Baqarah 2:255. Whoever reads this when he lies down to sleep will have a
guardian from Allah remain with him and Satan will not be able to come near
him until he rises in the morning. See Al-Bukhari, cf. Al-Asqalani,
Fathul-Bari 4/487.
((اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ
لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ
لَّهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ
مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء
وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ
وَلاَ يَؤُودُهُ حِفْظُهُمَا
وَهُوَ الْعَلِيُّ الْعَظِيمُ))
| Reference | : Hisn al-Muslim 100 |
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا حَجَّاجٌ الْأَسْوَدُ ، قَالَ : قَالَ ابْنُ مُنَبِّهٍ :" كَانَ أَهْلُ الْعِلْمِ فِيمَا مَضَى يَضَنُّونَ بِعِلْمِهِمْ عَنْ أَهْلِ الدُّنْيَا، فَيَرْغَبُ أَهْلُ الدُّنْيَا فِي عِلْمِهِمْ، فَيَبْذُلُونَ لَهُمْ دُنْيَاهُمْ، وَإِنَّ أَهْلَ الْعِلْمِ الْيَوْمَ بَذَلُوا عِلْمَهُمْ لِأَهْلِ الدُّنْيَا، فَزَهِدَ أَهْلُ الدُّنْيَا فِي عِلْمِهِمْ، فَضَنُّوا عَلَيْهِمْ بِدُنْيَاهُمْ "
| Arabic reference | : Book 0, Hadith 646 |
Mishkat al-Masabih 162
Abu Rafi‘ reported God’s messenger as saying, “Let me not find one of you reclining on his couch when he hears something regard which I have commanded or forbidden and saying, ‘I do not know, we found in God’s Book we have followed.’ ”
Ahmad, Tirmidhi, A Dawud, Ibn Majah, and Baihaqi (in Dala’il an-nubuwa) transmitted it.
وَعَن أبي رَافع وَغَيره رَفعه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ أَمر مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لَا أَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة. وَقَالَ التِّرْمِذِيّ حسن صَحِيح
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 162 |
| In-book reference | : Book 1, Hadith 156 |
Mishkat al-Masabih 369
Abu Ayyub, Jabir and Anas said that when this verse came down, “In it are men who love to be purified, and God loves those who purify themselves,”* God’s messenger said, “God has praised you Ansar for purification. What does your purification consist of?” They replied,
“We perform ablution for prayer, wash after seminal emission, and cleanse ourselves with water.” He said, “That is it, so keep on doing it.”
*1. Qur'an, ix, 108.
Ibn Majah transmitted it.
وَعَن أبي أَيُّوب وَجَابِر وَأنس: أَن هَذِه الْآيَة نَزَلَتْ (فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يحب المطهرين)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ فِي الطَّهُورِ فَمَا طَهُورُكُمْ قَالُوا نَتَوَضَّأُ لِلصَّلَاةِ وَنَغْتَسِلُ مِنَ الْجَنَابَةِ وَنَسْتَنْجِي بِالْمَاءِ قَالَ فَهُوَ ذَاك فعليكموه» . رَوَاهُ ابْن مَاجَه
| صَحِيح لغيره (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 369 |
| In-book reference | : Book 3, Hadith 80 |
Mishkat al-Masabih 3127
Ibn ‘Abbas reported the Prophet as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.”
* Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تَسْتَأْذِنُ فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَإِذْنُهَا سُكُوتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3127 |
| In-book reference | : Book 13, Hadith 48 |
Mishkat al-Masabih 3159
A‘mir b. Sa'd said :
Going in and finding Qaraza b. Ka‘b and Abu Mas'ud al-Ansari at a wedding where girls were singing I said, “Is this being done in the presence of you two who are companions of God’s Messenger and were present at Badr ?” They replied, “Sit down if you wish and listen along with us, or go away if you wish, for we have been given licence for amusement at a wedding.”
Nasa’i transmitted it.
وَعَنْ عَامِرِ بْنِ سَعْدٍ قَالَ: دَخَلْتُ عَلَى قَرَظَةَ بْنِ كَعْبٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ فِي عُرْسٍ وَإِذَا جِوَارٍ يُغَنِّينَ فَقُلْتُ: أَيْ صَاحِبَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلَ بَدْرٍ يُفْعَلُ هَذَا عِنْدَكُمْ؟ فَقَالَا: اجْلِسْ إِنْ شِئْتَ فَاسْمَعْ مَعَنَا وَإِنْ شِئْتَ فَاذْهَبْ فَإِنَّهُ قَدْ رَخَّصَ لَنَا فِي اللَّهْوِ عِنْدَ الْعُرْسِ. رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3159 |
| In-book reference | : Book 13, Hadith 79 |
Mishkat al-Masabih 3535
‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.”
(Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3535 |
| In-book reference | : Book 16, Hadith 82 |
Mishkat al-Masabih 3657, 3658, 3659
Ibn ‘Abbas reported God’s Messenger as saying, “If one who is addicted to wine dies he will meet God most high in the same condition as an idolater.”
Ahmad transmitted it, Ibn Majah transmitted on Abu Huraira’s authority, and Baihaqi, in Shu'ab al-iman, gave it on the authority of Muhammad b. ‘Ubaidallah who quoted his father’s authority. He said that Bukhari in his Ta’rikh mentioned it on the authority of Muhammad b. ‘Abdallah who quoted his father's authority.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مُدْمِنُ الْخَمْرِ إِنْ مَاتَ لقيَ اللَّهَ كعابِدِ وثن» . رَوَاهُ أَحْمد
وروى ابْن مَاجَه عَن أبي هُرَيْرَة
وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْ مُحَمَّدِ بْنِ عبيد الله عَن أَبِيه. قَالَ: ذَكَرَ الْبُخَارِيُّ فِي التَّارِيخِ عَنْ مُحَمَّدِ بْنِ عبد الله عَن أَبِيه
| لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3657, 3658, 3659 |
| In-book reference | : Book 17, Hadith 93 |
Sahih Muslim 737 a
'A'isha reported:
The Messenger of Allah (may peace be upon him) used to observe thirteen rak'ahs of the night prayer. Five out of them consisted of Witr, and he did not sit, but at the end (for salutation).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لاَ يَجْلِسُ فِي شَىْءٍ إِلاَّ فِي آخِرِهَا .
| Reference | : Sahih Muslim 737a |
| In-book reference | : Book 6, Hadith 149 |
| USC-MSA web (English) reference | : Book 4, Hadith 1604 |
| (deprecated numbering scheme) |
Sahih Muslim 872 a
'Amra daughter of Abd al-Rahman reported on the authority of the sister of Amra:
I memorised (surah) "Qaf, by the glorious Qur'an" from the mouth of the Messenger of Allah (may peace be upon him) on Friday for he recited it on the pulpit on every Friday.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، بْنُ بِلاَلٍ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ أُخْتٍ، لِعَمْرَةَ قَالَتْ أَخَذْتُ { ق وَالْقُرْآنِ الْمَجِيدِ} مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ وَهُوَ يَقْرَأُ بِهَا عَلَى الْمِنْبَرِ فِي كُلِّ جُمُعَةٍ .
| Reference | : Sahih Muslim 872a |
| In-book reference | : Book 7, Hadith 62 |
| USC-MSA web (English) reference | : Book 4, Hadith 1892 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 175
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'At the end of time or among this nation (Ummah) there will appear people who will recite the Qur'an but it will not go any deeper than their collarbones or their throats. Their distinguishing feature will be their shaved heads. If you see them, or meet them, then kill them.'"
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ - أَوْ فِي هَذِهِ الأُمَّةِ - يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ - أَوْ حُلْقُومَهُمْ سِيمَاهُمُ التَّحْلِيقُ إِذَا رَأَيْتُمُوهُمْ - أَوْ إِذَا لَقِيتُمُوهُمْ - فَاقْتُلُوهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 175 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 175 |
Sunan Ibn Majah 2491
It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (SAW) said:
“Whoever sells a house and does not use the money for something similar, will not to be blessed therein.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعَمْرُو بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ النَّخَعِيُّ، عَنْ يُوسُفَ بْنِ مَيْمُونٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَ، عَنْ أَبِيهِ، حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَاعَ دَارًا وَلَمْ يَجْعَلْ ثَمَنَهَا فِي مِثْلِهَا لَمْ يُبَارَكْ لَهُ فِيهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2491 |
| In-book reference | : Book 16, Hadith 57 |
| English translation | : Vol. 3, Book 16, Hadith 2491 |
Sunan Ibn Majah 3168
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“There
is
no Far’ah and no ‘Atirah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ فَرَعَةَ وَلاَ عَتِيرَةَ " . قَالَ هِشَامٌ فِي حَدِيثِهِ وَالْفَرَعَةُ أَوَّلُ النَّتَاجِ . وَالْعَتِيرَةُ الشَّاةُ يَذْبَحُهَا أَهْلُ الْبَيْتِ فِي رَجَبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3168 |
| In-book reference | : Book 27, Hadith 7 |
| English translation | : Vol. 4, Book 27, Hadith 3168 |
Sunan Ibn Majah 3256
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The believer eats with one intestine and the disbeliever eats
with
seven intestines.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3256 |
| In-book reference | : Book 29, Hadith 6 |
| English translation | : Vol. 4, Book 29, Hadith 3256 |
Sunan Ibn Majah 2760
It was
narrated from Thawban that the Messenger of Allah (saw) said:
“The
best Dinar that a man can spend is a Dinar that he spends on his
family, a Dinar that he spends on a horse in the cause of Allah, and
a
Dinar that a man spends on his companions in the cause of Allah.”
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَفْضَلُ دِينَارٍ يُنْفِقُهُ الرَّجُلُ دِينَارٌ يُنْفِقُهُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2760 |
| In-book reference | : Book 24, Hadith 8 |
| English translation | : Vol. 4, Book 24, Hadith 2760 |
Sunan Ibn Majah 2977
It was
narrated that Suraqah bin Ju’shum said:
“The Messenger of
Allah
(saw) stood up to deliver a speech in this valley, and said:
‘Lo!
‘Umrah has been included in Hajj until the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ عَبْدِ الْمَلِكَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنْ سُرَاقَةَ بْنِ جُعْشُمٍ، قَالَ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَطِيبًا فِي هَذَا الْوَادِي فَقَالَ
" أَلاَ إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2977 |
| In-book reference | : Book 25, Hadith 96 |
| English translation | : Vol. 4, Book 25, Hadith 2977 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1277
‘Abdur-Rahman bin Sa’d bin ‘Ammar bin Sa’d, the Mu’adhdhin
of the
Messenger of Allah (saw), narrated from his father, from his
father,
from his grandfather, that the Messenger of Allah (saw) used
to say
the Takbir in the ‘Eid prayer, seven times in the first
(Rak’ah)
before reciting Qur’an, and five times in the second
before reciting
Qur’an.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ، مُؤَذِّنِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1277 |
| In-book reference | : Book 5, Hadith 475 |
| English translation | : Vol. 1, Book 5, Hadith 1277 |
Sunan Ibn Majah 1625
It was
narrated from Umm Salamah that the Messenger of Allah (SAW)
used to
say, during the illness that would be his last:
“The prayer,
and
those whom your hands possess.”* And he kept on saying it until
his
tongue could no longer utter any words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ سَفِينَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ
" الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ " . فَمَا زَالَ يَقُولُهَا حَتَّى مَا يَفِيضَ بِهَا لِسَانُهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1625 |
| In-book reference | : Book 6, Hadith 193 |
| English translation | : Vol. 1, Book 6, Hadith 1625 |
Sunan Ibn Majah 4200
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“If a person prays in public and does it well, and he prays in
secret and does it well, then Allah says: ‘This man is truly My
slave.’”
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ وَرْقَاءَ بْنِ عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ ذَكْوَانَ أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ الْعَبْدَ إِذَا صَلَّى فِي الْعَلاَنِيَةِ فَأَحْسَنَ وَصَلَّى فِي السِّرِّ فَأَحْسَنَ - قَالَ اللَّهُ عَزَّ وَجَلَّ هَذَا عَبْدِي حَقًّا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4200 |
| In-book reference | : Book 37, Hadith 101 |
| English translation | : Vol. 5, Book 37, Hadith 4200 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 240
It was narrated that Ibn ‘Abbas said; ‘Umar said:
I was walking with a group of people during a campaign I went on with the Messenger of Allah (ﷺ) and I swore an oath, saying, No, by my father. A man behind me rebuked me for that and said: “Do not swear by your fathers,” I turned around and saw that it was the Messenger of Allah (ﷺ).
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ كُنْتُ فِي رَكْبٍ أَسِيرُ فِي غَزَاةٍ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَلَفْتُ فَقُلْتُ لَا وَأَبِي فَنَهَرَنِي رَجُلٌ مِنْ خَلْفِي وَقَالَ لَا تَحْلِفُوا بِآبَائِكُمْ فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih because of corroborating evidence; this isnad is da'eef (Darussalam) |
| Reference | : Musnad Ahmad 240 |
| In-book reference | : Book 2, Hadith 155 |
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it.
Malik said, "If there is a necessity, the deen of Allah is ease."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُمَا كَانَا يَقُولاَنِ فِي الْمَرْأَةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا إِذَا خَشِيَتْ عَلَى بَصَرِهَا مِنْ رَمَدٍ أَوْ شَكْوٍ أَصَابَهَا إِنَّهَا تَكْتَحِلُ وَتَتَدَاوَى بِدَوَاءٍ أَوْ كُحْلٍ وَإِنْ كَانَ فِيهِ طِيبٌ . قَالَ مَالِكٌ وَإِذَا كَانَتِ الضَّرُورَةُ فَإِنَّ دِينَ اللَّهِ يُسْرٌ .
| USC-MSA web (English) reference | : Book 29, Hadith 106 |
| Arabic reference | : Book 29, Hadith 1271 |
Malik related to me that he heard that Isa ibn Maryam used to say, "Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah, but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عِيسَى ابْنَ مَرْيَمَ، كَانَ يَقُولُ لاَ تُكْثِرُوا الْكَلاَمَ بِغَيْرِ ذِكْرِ اللَّهِ فَتَقْسُوَ قُلُوبُكُمْ فَإِنَّ الْقَلْبَ الْقَاسِيَ بَعِيدٌ مِنَ اللَّهِ وَلَكِنْ لاَ تَعْلَمُونَ وَلاَ تَنْظُرُوا فِي ذُنُوبِ النَّاسِ كَأَنَّكُمْ أَرْبَابٌ وَانْظُرُوا فِي ذُنُوبِكُمْ كَأَنَّكُمْ عَبِيدٌ فَإِنَّمَا النَّاسُ مُبْتَلًى وَمُعَافًى فَارْحَمُوا أَهْلَ الْبَلاَءِ وَاحْمَدُوا اللَّهَ عَلَى الْعَافِيَةِ .
| Sunnah.com reference | : Book 56, Hadith 8 |
| USC-MSA web (English) reference | : Book 56, Hadith 8 |
| Arabic reference | : Book 56, Hadith 1821 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "If a man gives his wife authority over herself, and she does not separate from him and remains with him, there is no divorce."
Malik said that a woman whose husband gave her power over herself and they separated while she was unwilling, had no power to revoke the divorce. She only had power over herself as long as they remained together.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ أَمْرَهَا فَلَمْ تُفَارِقْهُ وَقَرَّتْ عِنْدَهُ فَلَيْسَ ذَلِكَ بِطَلاَقٍ . قَالَ مَالِكٌ فِي الْمُمَلَّكَةِ إِذَا مَلَّكَهَا زَوْجُهَا أَمْرَهَا ثُمَّ افْتَرَقَا وَلَمْ تَقْبَلْ مِنْ ذَلِكَ شَيْئًا فَلَيْسَ بِيَدِهَا مِنْ ذَلِكَ شَىْءٌ وَهُوَ لَهَا مَا دَامَا فِي مَجْلِسِهِمَا .
| USC-MSA web (English) reference | : Book 29, Hadith 16 |
| Arabic reference | : Book 29, Hadith 1169 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4601
Narrated `Aisha:
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, "I make you free as regards myself." So this Verse was revealed in this connection.
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} . قَالَتِ الرَّجُلُ تَكُونُ عِنْدَهُ الْمَرْأَةُ لَيْسَ بِمُسْتَكْثِرٍ مِنْهَا يُرِيدُ أَنْ يُفَارِقَهَا فَتَقُولُ أَجْعَلُكَ مِنْ شَأْنِي فِي حِلٍّ. فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ.
| Reference | : Sahih al-Bukhari 4601 |
| In-book reference | : Book 65, Hadith 123 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 125 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5539
Narrated Az-Zhuri:
regarding an animal, e.g., a mouse or some other animal that had fallen into solid or liquid oil or butter-fat: I had been informed that a mouse had died in butter-fat whereupon Allah's Apostle ordered that the butter-fat near it be thrown away and the rest of the butter-fat can be eaten.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنِ الدَّابَّةِ، تَمُوتُ فِي الزَّيْتِ وَالسَّمْنِ وَهْوَ جَامِدٌ أَوْ غَيْرُ جَامِدٍ، الْفَأْرَةِ أَوْ غَيْرِهَا قَالَ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِفَأْرَةٍ مَاتَتْ فِي سَمْنٍ، فَأَمَرَ بِمَا قَرُبَ مِنْهَا فَطُرِحَ ثُمَّ أُكِلَ، عَنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ.
| Reference | : Sahih al-Bukhari 5539 |
| In-book reference | : Book 72, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 447 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5591
Narrated Sahl:
Abu Usaid As-Sa`idi came and invited Allah's Apostle on the occasion of his wedding. His wife who was the bride, was serving them. Do you know what drink she prepared for Allah's Apostle ? She had soaked some dates in water in a Tur overnight.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلاً، يَقُولُ أَتَى أَبُو أُسَيْدٍ السَّاعِدِيُّ فَدَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي عُرْسِهِ، فَكَانَتِ امْرَأَتُهُ خَادِمَهُمْ وَهْىَ الْعَرُوسُ. قَالَتْ أَتَدْرُونَ مَا سَقَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْقَعْتُ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ.
| Reference | : Sahih al-Bukhari 5591 |
| In-book reference | : Book 74, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 495 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5772
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "there is neither 'Adwa nor Tiyara, and an evil omen is only in three: a horse, a woman and a house."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، وَحَمْزَةُ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ عَدْوَى، وَلاَ طِيَرَةَ، إِنَّمَا الشُّؤْمُ فِي ثَلاَثٍ فِي الْفَرَسِ، وَالْمَرْأَةِ، وَالدَّارِ ".
| Reference | : Sahih al-Bukhari 5772 |
| In-book reference | : Book 76, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 666 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5877
Narrated Anas bin Malik:
Allah's Apostle took a silver ring and had 'Muhammad, the Apostle' of Allah' engraved on it. The Prophet then said (to us), 'I have a silver ring with 'Muhammad, the Apostle of Allah engraved on it, so none of you should have the same engraving on his ring."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، وَنَقَشَ فِيهِ، مُحَمَّدٌ رَسُولُ اللَّهِ. وَقَالَ
" إِنِّي اتَّخَذْتُ خَاتَمًا مِنْ وَرِقٍ، وَنَقَشْتُ فِيهِ، مُحَمَّدٌ رَسُولُ اللَّهِ. فَلاَ يَنْقُشَنَّ أَحَدٌ عَلَى نَقْشِهِ ".
| Reference | : Sahih al-Bukhari 5877 |
| In-book reference | : Book 77, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 766 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6208
Narrated `Abdullah bin Al-Harith bin Naufal:
`Abbas bin `Abdul Muttalib said, "O Allah's Apostle! Did you benefit Abu Talib with anything as he used to protect and take care of you, and used to become angry for you?" The Prophet said, "Yes, he is in a shallow place of Fire. Were it not for me, he would have been in the bottom-most depth of the Fire."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ يَا رَسُولَ اللَّهِ هَلْ نَفَعْتَ أَبَا طَالِبٍ بِشَىْءٍ، فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ قَالَ
" نَعَمْ هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ، لَوْلاَ أَنَا لَكَانَ فِي الدَّرَكِ الأَسْفَلِ مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 6208 |
| In-book reference | : Book 78, Hadith 232 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 227 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7011
Narrated `Aisha:
Allah's Apostle said (to me), "You were shown to me twice in (my) dream. Behold, a man was carrying you in a silken piece of cloth and said to me, "She is your wife, so uncover her,' and behold, it was you. I would then say (to myself), 'If this is from Allah, then it must happen.' "
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُرِيتُكِ فِي الْمَنَامِ مَرَّتَيْنِ، إِذَا رَجُلٌ يَحْمِلُكِ فِي سَرَقَةِ حَرِيرٍ فَيَقُولُ هَذِهِ امْرَأَتُكَ. فَأَكْشِفُهَا فَإِذَا هِيَ أَنْتِ فَأَقُولُ إِنْ يَكُنْ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ".
| Reference | : Sahih al-Bukhari 7011 |
| In-book reference | : Book 91, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 139 |
| (deprecated numbering scheme) |
Riyad as-Salihin 290
Thauban bin Bujdud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his riding-animal in the way of Allah (in Jihad), and the dinar he spends on his companions in the way of Allah".
[Muslim].
[Muslim].
وعن أبي عبد الله - ويقال له: أبو عبد الرحمن - ثوبان بن بجدد مولى رسول الله صلى الله عليه وسلم قال: قال رسول الله صلى الله عليه وسلم :
" أفضل دينار ينفقه الرجل دينار ينفقه على عياله، ودينار ينفقه على دابته في سبيل الله، ودينار ينفقه على أصحابه في سبيل الله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 290 |
| In-book reference | : Introduction, Hadith 290 |
Riyad as-Salihin 327
Abu Sufyan Sakhr bin Harb (May Allah be pleased with him) mentioned Heraclius in a long Hadith and said:
Heraclius asked me, "What does this Prophet (PBUH) teach you?" I said, "He orders us to worship Allah Alone and not to associate a thing with Him in worship, to discard what our ancestors said, to perform the Salat (prayer), speak the truth, and maintain the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سفيان صخر بن حرب رضي الله عنه في حديثه الطويل في قصة هرقل أن هرقل قال لأبي سفيان: فماذا يأمركم به؟ يعني النبي صلى الله عليه وسلم قال: قلت: يقول:
"اعبدوا الله وحده، ولا تشركوا به شيئًا، واتركوا ما يقول آباؤكم، ويأمرنا بالصلاة، والصدق، والعفاف، والصلة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 327 |
| In-book reference | : Introduction, Hadith 327 |
Riyad as-Salihin 373
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah. He granted me leave and said, "Dear brother! Do not forget us in your supplications". ('Umar added): This is something I would not exchange for the whole world.
Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].
Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].
وعن عمر بن الخطاب رضي الله عنه قال: استأذنت النبي صلى الله عليه وسلم في العمرة، فأذن لي، وقال: "لا تنسنا يا أخي من دعائك" فقال كلمة ما يسرني أن لي بها الدنيا.
وفي رواية قال: "أشركنا يا أخي في دعائك".
حديث صحيح ((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 373 |
| In-book reference | : Introduction, Hadith 373 |
Riyad as-Salihin 590
Wabisah bin Ma'bad (May Allah be pleased with him) reported:
I went to Messenger of Allah (PBUH) and he asked me, "Have you come to inquire about piety?" I replied in the affirmative. Then he said, "Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again."
[Ahmad and Ad- Darmi].
[Ahmad and Ad- Darmi].
وعن وابصة بن معبد رضي الله عنه قال: أتيت رسول الله صلى الله عليه وسلم فقال: “جئت تسأل عن البر؟” قلت نعم، فقال: "استفت قلبك البر ما اطمأنت إليه النفس، واطمأن إليه القلب، والإثم ما حاك فى النفس وتردد فىالصدر، وإن أفتاك الناس وأفتوك” ((حديث حسن، رواه أحمد والدارمي فى مسنديهما)).
| Reference | : Riyad as-Salihin 590 |
| In-book reference | : Introduction, Hadith 590 |
Riyad as-Salihin 703
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "When the Iqamah are pronounced, do not come to it running, you should walk calmly with tranquillity to join the congregation. Then join in what you catch for and complete what you miss."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “إذا أقيمت الصلاة، فلا تأتوها وأنتم تسعون، وأتوها وأنتم تمشون، وعليكم السكينة، فما أدركتم فصلوا، وما فاتكم فأتموا” ((متفق عليه)) زاد مسلم في رواية له:
"فإن أحدكم إذا كان يعمد إلى الصلاة فهو في صلاة".
| Reference | : Riyad as-Salihin 703 |
| In-book reference | : Book 1, Hadith 24 |
Riyad as-Salihin 713
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah, and he granted me leave and said, "Brother, do not forget us in your supplications." I would not exchange these words of his for the whole world.
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
وعن عمر بن الخطاب رضي الله عنه قال: استأذنت النبي صلى الله عليه وسلم الله عليه وسلم في العمرة، فأذن ، وقال:
"لا تنسانا يا أخي من دعائك" فقال كلمة ما يسرني أن لي بها الدنيا.
وفي رواية قال: “أشركنا يا أخي في دعائك” ((رواه أبوداود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 713 |
| In-book reference | : Book 1, Hadith 34 |
Riyad as-Salihin 865
Asma bint Yazid (May Allah be pleased with her) reported:
The Prophet (PBUH) passed by us when we were with a party of women, and he greeted us with salam.
[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.
In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.
[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.
In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.
وعن أسماء بنت يزيد رضي الله عنه قالت: مر علينا النبي صلى الله عليه وسلم في نسوة فسلم علينا.
((رواه أبو داود، والترمذي وقال: حديث حسن، وهذا لفظ أبي داود))
ولفظ الترمذي: أن رسول الله صلى الله عليه وسلم مر في المسجد يومًا، وعصبة من النساء قعود، فألوى بيده بالتسليم.
| Reference | : Riyad as-Salihin 865 |
| In-book reference | : Book 5, Hadith 22 |
Riyad as-Salihin 1600
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"عذبت امرأة في هِرة حبستها حتى ماتت، فدخلت فيها النار، لا هي أطعمتها وسقتها، إذ هي حبستها، ولا هي تركتها تأكل من خشاش الأرض" ((متفق عليه)). ((خشاش الأرض)) يفتح الخاء المعجمة وبالشين المعجمة المكررة، وهي: هوامها وحشراتها.
| Reference | : Riyad as-Salihin 1600 |
| In-book reference | : Book 17, Hadith 90 |
Riyad as-Salihin 1222
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) was the most generous of the men; and he was the most generous during the month of Ramadan when Jibril visited him every night and recited the Qur'an to him. During this period, the generosity of Messenger of Allah (PBUH) waxed faster than the rain bearing wind.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما: قال: كان رسول الله صلى الله عليه وسلم أجود الناس، وكان أجود ما يكون في رمضان حين يلقاه جبريل وكان جبريل يلقاه في كل ليلة من رمضان فيدارسه القرآن فَلَرَسول الله صلى الله عليه وسلم حين يلقاه جبريل أجود بالخير من الريح المرسلة" . ((متفق عليه))
| Reference | : Riyad as-Salihin 1222 |
| In-book reference | : Book 8, Hadith 232 |
Sunan an-Nasa'i 1292
It was narrated that Musa bin Talha said:
"I asked Zaid bin Kharijah who said: 'I asked the Messenger of Allah (SAW) and he said: Send salah upon me and strive hard in supplication, and say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad (O Allah, send salah upon Muhammad and upon the family of Muhammad).'"
أَخْبَرَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، فِي حَدِيثِهِ عَنْ أَبِيهِ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ خَالِدِ بْنِ سَلَمَةَ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَأَلْتُ زَيْدَ بْنَ خَارِجَةَ قَالَ أَنَا سَأَلْتُ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" صَلُّوا عَلَىَّ وَاجْتَهِدُوا فِي الدُّعَاءِ وَقُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1292 |
| In-book reference | : Book 13, Hadith 114 |
| English translation | : Vol. 2, Book 13, Hadith 1293 |
Sunan an-Nasa'i 1471
It was narrated fom 'Ata from Ibn 'Umair, from Aishah, that:
The Prophet (SAW) prayed, bowing six times and prostrating four times. "I said to Mu'adh: 'Is this from the Prophet (SAW)?' He said: 'Without a doubt.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، فِي صَلاَةِ الآيَاتِ عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ . قُلْتُ لِمُعَاذٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لاَ شَكَّ وَلاَ مِرْيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1471 |
| In-book reference | : Book 16, Hadith 13 |
| English translation | : Vol. 2, Book 16, Hadith 1472 |
Sahih al-Bukhari 7082
Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (in the near future) during which a sitting person will be better than a standing one, and the standing one will be better than a walking one, and the walking one will be better than a running one, and whoever will expose himself to these afflictions, they will destroy him. So whoever can find a place of protection or refuge from them, should take shelter in it."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَتَكُونُ فِتَنٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ، وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي، وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي، مَنْ تَشَرَّفَ لَهَا تَسْتَشْرِفْهُ، فَمَنْ وَجَدَ مَلْجَأً أَوْ مَعَاذًا فَلْيَعُذْ بِهِ ".
| Reference | : Sahih al-Bukhari 7082 |
| In-book reference | : Book 92, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 203 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, heard Abu Bakribn Abd ar-Rahman say, "A woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'I had arranged to do hajj, but I was prevented,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Do umra in Ramadan, for doing umra in it is like doing hajj.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي قَدْ كُنْتُ تَجَهَّزْتُ لِلْحَجِّ فَاعْتَرَضَ لِي . فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِيهِ كَحِجَّةٍ " .
| USC-MSA web (English) reference | : Book 20, Hadith 67 |
| Arabic reference | : Book 20, Hadith 771 |
Sahih al-Bukhari 111
Narrated Ash-Shu`bi:
Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ هَلْ عِنْدَكُمْ كِتَابٌ قَالَ لاَ، إِلاَّ كِتَابُ اللَّهِ، أَوْ فَهْمٌ أُعْطِيَهُ رَجُلٌ مُسْلِمٌ، أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ. قَالَ قُلْتُ فَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفَكَاكُ الأَسِيرِ، وَلاَ يُقْتَلُ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 111 |
| In-book reference | : Book 3, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 111 |
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Sahih al-Bukhari 616
Narrated `Abdullah bin Al-Harith:
Once on a rainy muddy day, Ibn `Abbas delivered a sermon in our presence and when the Mu'adhdhin pronounced the Adhan and said, "Haiyi `ala-s-sala(t) (come for the prayer)" Ibn `Abbas ordered him to say 'Pray at your homes.' The people began to look at each other (surprisingly). Ibn `Abbas said. "It was done by one who was much better than I (i.e. the Prophet or his Mu'adh-dhin), and it is a license.'
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَعَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ وَعَاصِمٍ الأَحْوَلِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ قَالَ خَطَبَنَا ابْنُ عَبَّاسٍ فِي يَوْمٍ رَدْغٍ، فَلَمَّا بَلَغَ الْمُؤَذِّنُ حَىَّ عَلَى الصَّلاَةِ. فَأَمَرَهُ أَنْ يُنَادِيَ الصَّلاَةُ فِي الرِّحَالِ. فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ فَعَلَ هَذَا مَنْ هُوَ خَيْرٌ مِنْهُ وَإِنَّهَا عَزْمَةٌ.
| Reference | : Sahih al-Bukhari 616 |
| In-book reference | : Book 10, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 590 |
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Sahih al-Bukhari 750
Narrated Anas bin Malik:
The Prophet said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eyesight would be taken away."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ، قَالَ حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلاَتِهِمْ ". فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ حَتَّى قَالَ " لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ ".
| Reference | : Sahih al-Bukhari 750 |
| In-book reference | : Book 10, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 717 |
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Sahih al-Bukhari 868
Narrated `Abdullah bin Abi Qatada Al-Ansari:
My father said, "Allah's Apostle said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ، قَالَ حَدَّثَنَا بِشْرٌ، أَخْبَرَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَقُومُ إِلَى الصَّلاَةِ وَأَنَا أُرِيدُ أَنْ أُطَوِّلَ فِيهَا، فَأَسْمَعُ بُكَاءَ الصَّبِيِّ، فَأَتَجَوَّزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ ".
| Reference | : Sahih al-Bukhari 868 |
| In-book reference | : Book 10, Hadith 259 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 827 |
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Sunan an-Nasa'i 2943
It was narrated from Nafi' that:
Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: "The Messenger of Allah used to do that."
أَخْبَرَنِي مُحَمَّدٌ، وَعَبْدُ الرَّحْمَنِ، ابْنَا عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ قَالاَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَخُبُّ فِي طَوَافِهِ حِينَ يَقْدَمُ فِي حَجٍّ أَوْ عُمْرَةٍ ثَلاَثًا وَيَمْشِي أَرْبَعًا قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْعَلُ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2943 |
| In-book reference | : Book 24, Hadith 326 |
| English translation | : Vol. 3, Book 24, Hadith 2946 |
Sunan an-Nasa'i 2810
It was narrated that Abu Dharr said concerning Tamattu' in Hajj:
it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَبْدَ الْوَارِثِ بْنَ أَبِي حَنِيفَةَ، قَالَ سَمِعْتُ إِبْرَاهِيمَ التَّيْمِيَّ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ فِي مُتْعَةِ الْحَجِّ لَيْسَتْ لَكُمْ وَلَسْتُمْ مِنْهَا فِي شَىْءٍ إِنَّمَا كَانَتْ رُخْصَةً لَنَا أَصْحَابَ مُحَمَّدٍ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2810 |
| In-book reference | : Book 24, Hadith 192 |
| English translation | : Vol. 3, Book 24, Hadith 2812 |
Sunan an-Nasa'i 4194
It was narrated from Ibn 'Abbas (concerning the Verse):
"O you who believe! Obey Allah and obey the Messenger (Muhammad). That he said: This was revealed concerning 'Abdullah bin Hudhaifah bin Qais bin 'Adiyy, whom the Messenger of Allah appointed in charge of an expedition"
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، { يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ } قَالَ نَزَلَتْ فِي عَبْدِ اللَّهِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4194 |
| In-book reference | : Book 39, Hadith 46 |
| English translation | : Vol. 5, Book 39, Hadith 4199 |
Sunan an-Nasa'i 4955
It was narrated that Ka'b said:
"Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar." (Hasan Maqtu)
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَيْمَنَ، مَوْلَى ابْنِ عُمَرَ عَنْ تُبَيْعٍ، عَنْ كَعْبٍ، قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ شَهِدَ صَلاَةَ الْعَتَمَةِ فِي جَمَاعَةٍ ثُمَّ صَلَّى إِلَيْهَا أَرْبَعًا مِثْلَهَا يَقْرَأُ فِيهَا وَيُتِمُّ رُكُوعَهَا وَسُجُودَهَا كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ لَيْلَةِ الْقَدْرِ .
| Reference | : Sunan an-Nasa'i 4955 |
| In-book reference | : Book 46, Hadith 85 |
| English translation | : Vol. 5, Book 46, Hadith 4958 |
Sunan an-Nasa'i 4986
It was narrated from Abdullah bin Hubshi Al-Khath'ami that:
The Prophet [SAW] was asked: "Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَلِيٍّ الأَزْدِيِّ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ فَقَالَ
" إِيمَانٌ لاَ شَكَّ فِيهِ وَجِهَادٌ لاَ غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4986 |
| In-book reference | : Book 47, Hadith 2 |
| English translation | : Vol. 6, Book 47, Hadith 4989 |
Sunan an-Nasa'i 5201
It was narrated that Anas said:
"The Messenger of Allah [SAW] wanted to write to the Romans, but they (the Companions) said: 'They do not read any letter unless it has a seal.' So he took a ring of silver, and it is as if I can see its whiteness on his hand, and on it were engraved (the words): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى الرُّومِ فَقَالُوا إِنَّهُمْ لاَ يَقْرَءُونَ كِتَابًا إِلاَّ مَخْتُومًا . فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ وَنُقِشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5201 |
| In-book reference | : Book 48, Hadith 162 |
| English translation | : Vol. 6, Book 48, Hadith 5204 |
Sunan an-Nasa'i 5278
It was narrated that Anas said:
"The Messenger of Allah [SAW] wanted to write to the Romans, and they (the Companions) said: 'They do not read any letter unless it has a seal.' So he took a ring of silver and it is as if I can see its whiteness on his hand, and engraved on it (were the words): 'Muhammad Rasul Allah.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى الرُّومِ فَقَالُوا إِنَّهُمْ لاَ يَقْرَءُونَ كِتَابًا إِلاَّ مَخْتُومًا . فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ وَنُقِشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5278 |
| In-book reference | : Book 48, Hadith 239 |
| English translation | : Vol. 6, Book 48, Hadith 5280 |
Jami` at-Tirmidhi 3760
Narrated 'Ali:
that concerning Al-'Abbas, the Prophet (SAW) said to 'Umar: "Indeed, the uncle of a man is the Sinw of his father." And 'Umar had spoken to him concerning his charity.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، سَمِعْتُ الأَعْمَشَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعُمَرَ فِي الْعَبَّاسِ
" إِنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ " . وَكَانَ عُمَرُ كَلَّمَهُ فِي صَدَقَتِهِ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3760 |
| In-book reference | : Book 49, Hadith 159 |
| English translation | : Vol. 1, Book 46, Hadith 3760 |
Sunan an-Nasa'i 5511
Abu Hurairah said:
"He (meaning the Prophet [SAW]) said: 'Seek refuge with Allah from five things: From the torment of Hell, the torment of the grave, the trials of life and death, and the tribulation of Al-Masihid-Dajjal.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي عَلْقَمَةَ، حَدَّثَنِي أَبُو هُرَيْرَةَ، مِنْ فِيهِ إِلَى فِيَّ قَالَ وَقَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم
" اسْتَعِيذُوا بِاللَّهِ مِنْ خَمْسٍ مِنْ عَذَابِ جَهَنَّمَ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَفِتْنَةِ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5511 |
| In-book reference | : Book 50, Hadith 84 |
| English translation | : Vol. 6, Book 50, Hadith 5513 |
Sunan an-Nasa'i 3582
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever keeps a horse for the cause of Allah out of faith in Allah and believing the promise of Allah, its feed, water, urine and dung will all count as Hasanat in the balance of his deeds."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، حَدَّثَنِي طَلْحَةُ بْنُ أَبِي سَعِيدٍ، أَنَّ سَعِيدًا الْمَقْبُرِيَّ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ احْتَبَسَ فَرَسًا فِي سَبِيلِ اللَّهِ إِيمَانًا بِاللَّهِ وَتَصْدِيقًا لِوَعْدِ اللَّهِ كَانَ شِبَعُهُ وَرِيُّهُ وَبَوْلُهُ وَرَوْثُهُ حَسَنَاتٍ فِي مِيزَانِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3582 |
| In-book reference | : Book 28, Hadith 22 |
| English translation | : Vol. 4, Book 28, Hadith 3612 |
Sunan an-Nasa'i 313
It was narrated that 'Ammar bin Yasir said:
"I became Junub while I was on a camel and I could not find any water, so I rolled in the dust like an animal. I came to the Messenger of Allah (PBUH) and told him about that, and he said: 'Tayammum would have been sufficient for you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَاجِيَةَ بْنِ خُفَافٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ أَجْنَبْتُ وَأَنَا فِي الإِبِلِ، فَلَمْ أَجِدْ مَاءً فَتَمَعَّكْتُ فِي التُّرَابِ تَمَعُّكَ الدَّابَّةِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ
" إِنَّمَا كَانَ يَجْزِيكَ مِنْ ذَلِكَ التَّيَمُّمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 313 |
| In-book reference | : Book 1, Hadith 314 |
| English translation | : Vol. 1, Book 1, Hadith 314 |
Sunan an-Nasa'i 336
It was narrated from 'Abdullah bin Mughaffal that the Messenger of Allah (PBUH) commanded that dogs be killed, but he made an exception for hunting dogs and sheepdogs and said:
"If a dog licks a vessel then wash it seven times and rub it the eighth time with dust."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ مُطَرِّفًا، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ وَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَالْغَنَمِ وَقَالَ
" إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوهُ الثَّامِنَةَ بِالتُّرَابِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 336 |
| In-book reference | : Book 2, Hadith 12 |
| English translation | : Vol. 1, Book 2, Hadith 337 |
Sunan an-Nasa'i 3108
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"No man will enter the Fire who weeps for fear of Allah, Most High, until the milk goes back into the udders. And the dust (of Jihad) in the cause of Allah, and the smoke of Hell will never be combined."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَلِجُ النَّارَ رَجُلٌ بَكَى مِنْ خَشْيَةِ اللَّهِ تَعَالَى حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ نَارِ جَهَنَّمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3108 |
| In-book reference | : Book 25, Hadith 24 |
| English translation | : Vol. 1, Book 25, Hadith 3110 |
Sunan an-Nasa'i 3113
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"The dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell will never be combined in the nostrils of a Muslim."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَرْعَرَةُ بْنُ الْبِرِنْدِ، وَابْنُ أَبِي عَدِيٍّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ حُصَيْنِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ وَدُخَانُ جَهَنَّمَ فِي مَنْخَرَىْ مُسْلِمٍ أَبَدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3113 |
| In-book reference | : Book 25, Hadith 29 |
| English translation | : Vol. 1, Book 25, Hadith 3115 |
Ash-Shama'il Al-Muhammadiyah » Stating That Rasoolullah Wore The Ring On His Right Hand - باب ماجاء في تختم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 100
Ibn 'Umar said:
"The Prophet (Allah bless him and give him peace) chose a signet ring of silver, and put its stone in the part close to the
palm of his hand. On it he engraved: “Muhammad is the Messenger of Allah,” and he forbade anyone [else] to engrave on it. It is the one that fell from Mu'aiqib into the well of Aris.”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيان، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، وَجَعَلَ فَصَّهُ مِمَّا يَلِي كَفَّهُ، وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللهِ، وَنَهَى أَنْ يَنْقُشَ أَحَدٌ عَلَيْهِ وَهُوَ الَّذِي سَقَطَ مِنْ مُعَيْقِيبٍ فِي بِئْرِ أَرِيسٍ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 100 |
| In-book reference | : Book 12, Hadith 6 |
Sahih Muslim 1394 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِي غَيْرِهِ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ " .
| Reference | : Sahih Muslim 1394b |
| In-book reference | : Book 15, Hadith 579 |
| USC-MSA web (English) reference | : Book 7, Hadith 3210 |
| (deprecated numbering scheme) |
Sahih Muslim 938 e
Umm 'Atiyya ('Allah be pleased with her) said:
We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا نُنْهَى أَنْ نُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلاَ نَكْتَحِلُ وَلاَ نَتَطَيَّبُ وَلاَ نَلْبَسُ ثَوْبًا مَصْبُوغًا وَقَدْ رُخِّصَ لِلْمَرْأَةِ فِي طُهْرِهَا إِذَا اغْتَسَلَتْ إِحْدَانَا مِنْ مَحِيضِهَا فِي نُبْذَةٍ مِنْ قُسْطٍ وَأَظْفَارٍ .
| Reference | : Sahih Muslim 938e |
| In-book reference | : Book 18, Hadith 87 |
| USC-MSA web (English) reference | : Book 9, Hadith 3552 |
| (deprecated numbering scheme) |
Sahih Muslim 1694 b
Dawud narrated the hadith with the same chain of transmitters (and the words are):
Allah's Apostle (may peace be upon him) stood tip (to address the audience) in the evening and praised Allah, glorified Him and then said: What about the people, that as we set out on an expedition, one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention (these words): People connected with us."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا دَاوُدُ، بِهَذَا الإِسْنَادِ . مِثْلَ مَعْنَاهُ . وَقَالَ فِي الْحَدِيثِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْعَشِيِّ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ أَقْوَامٍ إِذَا غَزَوْنَا يَتَخَلَّفُ أَحَدُهُمْ عَنَّا لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ " . وَلَمْ يَقُلْ " فِي عِيَالِنَا " .
| Reference | : Sahih Muslim 1694b |
| In-book reference | : Book 29, Hadith 32 |
| USC-MSA web (English) reference | : Book 17, Hadith 4203 |
| (deprecated numbering scheme) |
Sahih Muslim 1707 b
Ali reported:
If I impose Hadd on anyone, and he (in course of punish ment) dies, I would not mind except in case of a drunkard. If he dies. I would pay indemnity for him because the Messenger of Allah (may peace be upon him) has laid down no rule for it.
حَدَّثَنِي مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي حَصِينٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، عَنْ عَلِيٍّ، قَالَ مَا كُنْتُ أُقِيمُ عَلَى أَحَدٍ حَدًّا فَيَمُوتَ فِيهِ فَأَجِدَ مِنْهُ فِي نَفْسِي إِلاَّ صَاحِبَ الْخَمْرِ لأَنَّهُ إِنْ مَاتَ وَدَيْتُهُ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَسُنَّهُ .
| Reference | : Sahih Muslim 1707b |
| In-book reference | : Book 29, Hadith 61 |
| USC-MSA web (English) reference | : Book 17, Hadith 4232 |
| (deprecated numbering scheme) |
Sahih Muslim 1876 d
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the colour of blood, (but) its smell will be the smell of musk.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ
اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ اللَّوْنُ لَوْنُ دَمٍ
وَالرِّيحُ رِيحُ مِسْكٍ " .
| Reference | : Sahih Muslim 1876d |
| In-book reference | : Book 33, Hadith 158 |
| USC-MSA web (English) reference | : Book 20, Hadith 4629 |
| (deprecated numbering scheme) |
Sahih Muslim 1926 b
It has been narrated (through another chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious little animals.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَافَرْتُمْ فِي الْخِصْبِ
فَأَعْطُوا الإِبِلَ حَظَّهَا مِنَ الأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَبَادِرُوا بِهَا نِقَيَهَا وَإِذَا عَرَّسْتُمْ
فَاجْتَنِبُوا الطَّرِيقَ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْهَوَامِّ بِاللَّيْلِ " .
| Reference | : Sahih Muslim 1926b |
| In-book reference | : Book 33, Hadith 255 |
| USC-MSA web (English) reference | : Book 20, Hadith 4724 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 346
Ibn Umar narrated:
"The Prophet prohibited Salat from being performed in seven places: the dung heap, the slaughtering area, the graveyard, the commonly used road, the wash area, in the area that camels rest at, and above the House of Allah (the Ka'bah)."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ زَيْدِ بْنِ جَبِيرَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُصَلَّى فِي سَبْعَةِ مَوَاطِنَ فِي الْمَزْبَلَةِ وَالْمَجْزَرَةِ وَالْمَقْبُرَةِ وَقَارِعَةِ الطَّرِيقِ وَفِي الْحَمَّامِ وَفِي مَعَاطِنِ الإِبِلِ وَفَوْقَ ظَهْرِ بَيْتِ اللَّهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 346 |
| In-book reference | : Book 2, Hadith 198 |
| English translation | : Vol. 1, Book 2, Hadith 346 |
Jami` at-Tirmidhi 1103
Ibn Abbas narrated that :
the Prophet said: "The adulteresses are the ones who marry themselves without Bayyinah (proof)."
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الْبَغَايَا اللاَّتِي يُنْكِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ " . قَالَ يُوسُفُ بْنُ حَمَّادٍ رَفَعَ عَبْدُ الأَعْلَى هَذَا الْحَدِيثَ فِي التَّفْسِيرِ وَأَوْقَفَهُ فِي كِتَابِ الطَّلاَقِ وَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1103 |
| In-book reference | : Book 11, Hadith 24 |
| English translation | : Vol. 2, Book 6, Hadith 1103 |
Jami` at-Tirmidhi 1617
Muhammad bin Bash-shar narrated to us (he said):
"Abu Ahmad narrated to us from Sufyan (who said): "Alqamah bin Marthad narrated to us' - and it is similar in its meaning, but he added in it: "if they refuse, then take the Jizyah from them, and it they refuse then seek aid from Allah against them."
[Abu 'Eisa said:] This is how it was reported from Waki' and others from Sufyan. And other than Muhammad bin Bash-shar reported it from 'Abdur-Rahman bin Mahdi, and he mentioned the matter of the Jizyah in it.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، نَحْوَهُ بِمَعْنَاهُ وَزَادَ فِيهِ
" فَإِنْ أَبَوْا فَخُذْ مِنْهُمُ الْجِزْيَةَ فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ " . قَالَ أَبُو عِيسَى هَكَذَا رَوَاهُ وَكِيعٌ وَغَيْرُ وَاحِدٍ عَنْ سُفْيَانَ، . وَرَوَى غَيْرُ، مُحَمَّدِ بْنِ بَشَّارٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، وَذَكَرَ، فِيهِ أَمْرَ الْجِزْيَةِ .
| Reference | : Jami` at-Tirmidhi 1617 |
| In-book reference | : Book 21, Hadith 81 |
| English translation | : Vol. 3, Book 19, Hadith 1617 |
Sahih Muslim 2119 b
Anas reported that when his mother gave birth to a child they brought that child to Allah's Messenger (may peace be upon him) so that he might chew some dates and touch his palate with them. and Allah's Apostle (may peace be upon him) was at that time in the fold busy in cauterising the animals Shu'ba said:
So far as I know (he was cauterising) their ears.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ،
قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ أَنَّ أُمَّهُ، حِينَ وَلَدَتِ انْطَلَقُوا بِالصَّبِيِّ إِلَى النَّبِيِّ صلى الله عليه وسلم
يُحَنِّكُهُ قَالَ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فِي مِرْبَدٍ يَسِمُ غَنَمًا . قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي
أَنَّهُ قَالَ فِي آذَانِهَا .
| Reference | : Sahih Muslim 2119b |
| In-book reference | : Book 37, Hadith 166 |
| USC-MSA web (English) reference | : Book 24, Hadith 5286 |
| (deprecated numbering scheme) |
Sahih Muslim 2125 b
This hadith has been reported on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، وَهُوَ ابْنُ مَهْدِيٍّ
حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، - وَهُوَ ابْنُ
مُهَلْهَلٍ - كِلاَهُمَا عَنْ مَنْصُورٍ، فِي هَذَا الإِسْنَادِ . بِمَعْنَى حَدِيثِ جَرِيرٍ غَيْرَ أَنَّ فِي حَدِيثِ
سُفْيَانَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ . وَفِي حَدِيثِ مُفَضَّلٍ الْوَاشِمَاتِ وَالْمَوْشُومَاتِ .
| Reference | : Sahih Muslim 2125b |
| In-book reference | : Book 37, Hadith 182 |
| USC-MSA web (English) reference | : Book 24, Hadith 5302 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2794 c
Abdullah reported that Allah's Apostle (may peace be upon him) was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording.
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ إِدْرِيسَ، يَقُولُ سَمِعْتُ الأَعْمَشَ،
يَرْوِيهِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم
فِي نَخْلٍ يَتَوَكَّأُ عَلَى عَسِيبٍ . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ عَنِ الأَعْمَشِ وَقَالَ فِي رِوَايَتِهِ وَمَا
أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً .
| Reference | : Sahih Muslim 2794c |
| In-book reference | : Book 52, Hadith 17 |
| USC-MSA web (English) reference | : Book 39, Hadith 6714 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2808 b
Anas b. Malik reported that Allah's Messenger (may peace be upon him) thus told him:
When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned, Allah stores (the reward) of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ
أَنَسِ بْنِ مَالِكٍ، أَنَّهُ حَدَّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْكَافِرَ إِذَا عَمِلَ حَسَنَةً
أُطْعِمَ بِهَا طُعْمَةً مِنَ الدُّنْيَا وَأَمَّا الْمُؤْمِنُ فَإِنَّ اللَّهَ يَدَّخِرُ لَهُ حَسَنَاتِهِ فِي الآخِرَةِ وَيُعْقِبُهُ رِزْقًا
فِي الدُّنْيَا عَلَى طَاعَتِهِ " .
| Reference | : Sahih Muslim 2808b |
| In-book reference | : Book 52, Hadith 44 |
| USC-MSA web (English) reference | : Book 39, Hadith 6740 |
| (deprecated numbering scheme) |
Sahih Muslim 2954
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The Last Hour would come (so sudden) that a person would be milking the she- camel and the (milk) would not reach the brim of the vessel that the Last Hour would come, and the two persons would be engaged in buying and selling of the clothes and their bargain would not be struck before the Last Hour would come. And someone would be setting his tank in order and he would have hardly set it right when the Last Hour would come.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ
أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" تَقُومُ السَّاعَةُ وَالرَّجُلُ يَحْلُبُ اللِّقْحَةَ
فَمَا يَصِلُ الإِنَاءُ إِلَى فِيهِ حَتَّى تَقُومَ وَالرَّجُلاَنِ يَتَبَايَعَانِ الثَّوْبَ فَمَا يَتَبَايَعَانِهِ حَتَّى تَقُومَ
وَالرَّجُلُ يَلِطُ فِي حَوْضِهِ فَمَا يَصْدُرُ حَتَّى تَقُومَ " .
| Reference | : Sahih Muslim 2954 |
| In-book reference | : Book 54, Hadith 174 |
| USC-MSA web (English) reference | : Book 41, Hadith 7054 |
| (deprecated numbering scheme) |
Sahih Muslim 2988 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The servant speaks words that he does not understand its repercussions but he sinks down in Hell-Fire farther than the distance between the east and the west.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ بْنِ،
الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مَا يَتَبَيَّنُ مَا فِيهَا يَهْوِي بِهَا فِي النَّارِ أَبْعَدَ
مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ " .
| Reference | : Sahih Muslim 2988b |
| In-book reference | : Book 55, Hadith 65 |
| USC-MSA web (English) reference | : Book 42, Hadith 7121 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3320
Narrated Abu Huraira:
The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink) and take it out, for one of its wings has a disease and the other has the cure for the disease."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنِي عُتْبَةُ بْنُ مُسْلِمٍ، قَالَ أَخْبَرَنِي عُبَيْدُ بْنُ حُنَيْنٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا وَقَعَ الذُّبَابُ فِي شَرَابِ أَحَدِكُمْ فَلْيَغْمِسْهُ، ثُمَّ لِيَنْزِعْهُ، فَإِنَّ فِي إِحْدَى جَنَاحَيْهِ دَاءً وَالأُخْرَى شِفَاءً ".
| Reference | : Sahih al-Bukhari 3320 |
| In-book reference | : Book 59, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 537 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3895
Narrated `Aisha:
That the Prophet said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done."
حَدَّثَنَا مُعَلًّى، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا
" أُرِيتُكِ فِي الْمَنَامِ مَرَّتَيْنِ، أَرَى أَنَّكِ فِي سَرَقَةٍ مِنْ حَرِيرٍ وَيَقُولُ هَذِهِ امْرَأَتُكَ فَاكْشِفْ عَنْهَا فَإِذَا هِيَ أَنْتِ فَأَقُولُ إِنْ يَكُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ".
| Reference | : Sahih al-Bukhari 3895 |
| In-book reference | : Book 63, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 235 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3930
Narrated `Aisha:
The day of Bu'ath was a day (i.e. battle) which Allah caused to take place just before the mission of His Apostle so that when Allah's Apostle came to Medina, they (the tribes) had divided (into hostile groups) and their nobles had been killed; and all that facilitated their conversion to Islam.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ يَوْمُ بُعَاثٍ يَوْمًا قَدَّمَهُ اللَّهُ عَزَّ وَجَلَّ لِرَسُولِهِ صلى الله عليه وسلم، فَقَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَقَدِ افْتَرَقَ مَلَؤُهُمْ، وَقُتِلَتْ سَرَاتُهُمْ فِي دُخُولِهِمْ فِي الإِسْلاَمِ.
| Reference | : Sahih al-Bukhari 3930 |
| In-book reference | : Book 63, Hadith 155 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 267 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4371
Narrated Ibn `Abbas:
The first Friday (i.e. Jumua) prayer offered after the Friday Prayer offered at the Mosque of Allah's Apostle was offered at the mosque of `Abdul Qais situated at Jawathi, that is a village at Al Bahrain .
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ، حَدَّثَنَا إِبْرَاهِيمُ ـ هُوَ ابْنُ طَهْمَانَ ـ عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ أَوَّلُ جُمُعَةٍ جُمِّعَتْ بَعْدَ جُمُعَةٍ جُمِّعَتْ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَسْجِدِ عَبْدِ الْقَيْسِ بِجُوَاثَى. يَعْنِي قَرْيَةً مِنَ الْبَحْرَيْنِ.
| Reference | : Sahih al-Bukhari 4371 |
| In-book reference | : Book 64, Hadith 397 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 657 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4435
Narrated `Aisha:
Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet in his fatal disease, with his voice becoming hoarse, saying, "In the company of those on whom is the grace of Allah ..( to the end of the Verse )." (4.69) Thereupon I thought that the Prophet had been given the option.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَسْمَعُ أَنَّهُ لاَ يَمُوتُ نَبِيٌّ حَتَّى يُخَيَّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ، فَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَأَخَذَتْهُ بُحَّةٌ يَقُولُ {مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ} الآيَةَ، فَظَنَنْتُ أَنَّهُ خُيِّرَ.
| Reference | : Sahih al-Bukhari 4435 |
| In-book reference | : Book 64, Hadith 456 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 719 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4215
The tradition mentioned above has also been transmitted by Anas through a different chain of narrators. This version as transmitted by 'Isa b. Yunus adds:
It remained in his hand until he died, in the hand of 'Abu Bakr until he died, in the hand of 'Umar until he died, and in the hand of 'Uthman. When he was near a well, it fell down in it. He ordered to take it out, but it could not be found.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، بِمَعْنَى حَدِيثِ عِيسَى بْنِ يُونُسَ زَادَ فَكَانَ فِي يَدِهِ حَتَّى قُبِضَ وَفِي يَدِ أَبِي بَكْرٍ حَتَّى قُبِضَ وَفِي يَدِ عُمَرَ حَتَّى قُبِضَ وَفِي يَدِ عُثْمَانَ فَبَيْنَمَا هُوَ عِنْدَ بِئْرٍ إِذْ سَقَطَ فِي الْبِئْرِ فَأَمَرَ بِهَا فَنُزِحَتْ فَلَمْ يُقْدَرْ عَلَيْهِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4215 |
| In-book reference | : Book 36, Hadith 2 |
| English translation | : Book 35, Hadith 4203 |
Sunan Abi Dawud 1928
The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، ح وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، - الْمَعْنَى - أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِ ابْنِ حَنْبَلٍ عَنْ حَمَّادٍ، وَمَعْنَاهُ، قَالَ بِإِقَامَةٍ وَاحِدَةٍ لِكُلِّ صَلاَةٍ وَلَمْ يُنَادِ فِي الأُولَى وَلَمْ يُسَبِّحْ عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا . قَالَ مَخْلَدٌ لَمْ يُنَادِ فِي وَاحِدَةٍ مِنْهُمَا .
| صحيح خ دون قوله لم يناد وهو الصواب (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1928 |
| In-book reference | : Book 11, Hadith 208 |
| English translation | : Book 10, Hadith 1923 |
Sunan Abi Dawud 265
Ibn ‘Abbas said:
If one has intercourse in the beginning of the menses,(one should give) one dinar; in case one has intercourse towards the end of the menses, then half a dinar (should be given)
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ مُطَهَّرٍ، حَدَّثَنَا جَعْفَرٌ، - يَعْنِي ابْنَ سُلَيْمَانَ - عَنْ عَلِيِّ بْنِ الْحَكَمِ الْبُنَانِيِّ، عَنْ أَبِي الْحَسَنِ الْجَزَرِيِّ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِذَا أَصَابَهَا فِي أَوَّلِ الدَّمِ فَدِينَارٌ وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ ابْنُ جُرَيْجٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ مِقْسَمٍ .
| Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 265 |
| In-book reference | : Book 1, Hadith 265 |
| English translation | : Book 1, Hadith 265 |
Sunan Abi Dawud 471
Abu Hurairah reported the apostle of Allah (May peace be upon him) as saying; The servant (of Allah) is considered to he at prayer so long as he remains at the place of prayer waiting for prayer. The angels say:
O Allah, forgive him? O Allah, take mercy on him, until he turns away, or he is defiled. He was asked: what is meant by defilement? He replied: he breaks wind gently or loudly.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ تَقُولُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ " . فَقِيلَ مَا يُحْدِثُ قَالَ يَفْسُو أَوْ يَضْرِطُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 471 |
| In-book reference | : Book 2, Hadith 81 |
| English translation | : Book 2, Hadith 471 |