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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1230
It was
narrated from Anas bin Malik that the Messenger of Allah (saw)
went
out and saw some people praying while sitting down. He said:
“The
prayer of one who sits down is equivalent to half of the prayer of
one
who stands.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ خَرَجَ فَرَأَى أُنَاسًا يُصَلُّونَ قُعُودًا فَقَالَ
" صَلاَةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلاَةِ الْقَائِمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1230 |
| In-book reference | : Book 5, Hadith 428 |
| English translation | : Vol. 1, Book 5, Hadith 1230 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1312
It was
narrated that Ibn ‘Umar said:
“Two ‘Eid came together at the
time of the Messenger of Allah (saw), so he led the people in prayer,
then he said: ‘Whoever wishes to come to Friday (prayer), let him
come, and whoever wishes to stay behind, let him stay behind.’”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا مِنْدَلُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اجْتَمَعَ عِيدَانِ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَصَلَّى بِالنَّاسِ ثُمَّ قَالَ
" مَنْ شَاءَ أَنْ يَأْتِيَ الْجُمُعَةَ فَلْيَأْتِهَا وَمَنْ شَاءَ أَنْ يَتَخَلَّفَ فَلْيَتَخَلَّفْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1312 |
| In-book reference | : Book 5, Hadith 510 |
| English translation | : Vol. 1, Book 5, Hadith 1312 |
Sunan Ibn Majah 1456
It was
narrated that ‘Aishah said:
“The Messenger of Allah (SAW)
kissed
‘Uthman bin Maz’un when he had died, and it is as if I can see
him with his tears flowing down his cheeks.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ قَبَّلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عُثْمَانَ بْنَ مَظْعُونٍ وَهُوَ مَيِّتٌ فَكَأَنِّي أَنْظُرُ إِلَى دُمُوعِهِ تَسِيلُ عَلَى خَدَّيْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1456 |
| In-book reference | : Book 6, Hadith 24 |
| English translation | : Vol. 1, Book 6, Hadith 1456 |
Sunan Ibn Majah 1551
It was
narrated that Abu Rafi’ said:
“The Messenger of Allah (SAW)
placed Sa’d gently in his grave and sprinkled water on it.”
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الرَّقَاشِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ، حَدَّثَنَا مِنْدَلُ بْنُ عَلِيٍّ، أَخْبَرَنِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِيهِ، عَنْ أَبِي رَافِعٍ، قَالَ سَلَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ سَعْدًا وَرَشَّ عَلَى قَبْرِهِ مَاءً .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1551 |
| In-book reference | : Book 6, Hadith 119 |
| English translation | : Vol. 1, Book 6, Hadith 1551 |
Sunan Ibn Majah 4179
It was
narrated from ‘Iyad bin Himar that the Prophet (saw) addressed
them
and said:
“Allah has revealed to me that you should be humble
towards one another so that none of you boasts to another.”
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنَا أَبِي، عَنْ مَطَرٍ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عِيَاضِ بْنِ حِمَارٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ خَطَبَهُمْ فَقَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4179 |
| In-book reference | : Book 37, Hadith 80 |
| English translation | : Vol. 5, Book 37, Hadith 4179 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 634
It was narrated that ‘Ali said:
The Messenger of Allah (ﷺ) forbade gourds and varnished jars.
حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي سُلَيْمَانُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدُّبَّاءِ وَالْمُزَفَّتِ قَالَ أَبُو عَبْد الرَّحْمَنِ سَمِعْت أَبِي يَقُولُ لَيْسَ بِالْكُوفَةِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ حَدِيثٌ أَصَحُّ مِنْ هَذَا.
| Grade: | Lts isnad is Sahih, al-Bukhari (5594) and Muslim (1994)] (Darussalam) |
| Reference | : Musnad Ahmad 634 |
| In-book reference | : Book 5, Hadith 71 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 768
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) came to the place of sacrifice in Mina and said:
“This is the place of sacrifice, and all of Mina is a place of sacrifice.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى الْمَنْحَرَ بِمِنًى فَقَالَ هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 768 |
| In-book reference | : Book 5, Hadith 200 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 813
It was narrated from Zirr that It was said to `Ali (رضي الله عنه):
The killer of az-Zubair is at the door. ‘Ali said: The killer of the son of Safiyyah will certainly enter the Fire. I heard the Messenger of Allah (ﷺ) say: `Every Prophet (ﷺ) has a disciple and my disciple is az-Zubair bin al-Awwam.`
حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قِيلَ لَهُ إِنَّ قَاتِلَ الزُّبَيْرِ عَلَى الْبَابِ فَقَالَ عَلِيٌّ لَيَدْخُلَنَّ قَاتِلُ ابْنِ صَفِيَّةَ النَّارَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيِّي الزُّبَيْرَ بْنَ الْعَوَّامِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 813 |
| In-book reference | : Book 5, Hadith 243 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1084
It was narrated that ‘Umair bin Sa`eed said:
`Ali (رضي الله عنه) said: If I carried out the Hadd punishment on a man and he died, I would not feel upset, except in the case of one who drank khamr, if (such a man) died, I would pay the diyah (to his family) because the Messenger of Allah (ﷺ) did not prescribe it (did not specify a particular number of lashes).
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنْ أَبِي حَصِينٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا كُنْتُ لِأُقِيمَ عَلَى رَجُلٍ حَدًّا فَيَمُوتَ فَأَجِدُ فِي نَفْسِي مِنْهُ إِلَّا صَاحِبَ الْخَمْرِ فَلَوْ مَاتَ وَدَيْتُهُ وَزَادَ سُفْيَانُ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسُنَّهُ.
| Grade: | Sahih (Darussalam), al-Bukhari (6778) and Muslim (1707)] (Darussalam) |
| Reference | : Musnad Ahmad 1084 |
| In-book reference | : Book 5, Hadith 501 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1235
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
Chosroes gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him, and Caesar gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him. The kings gave him gifts and he accepted them from them.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا إِسْرَائِيلُ بْنُ يُونُسَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَهْدَى كِسْرَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَى قَيْصَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَتْ الْمُلُوكُ فَقَبِلَ مِنْهُمْ.
| Grade: | Da'if (Darussalam) because of the weakness of Thuwair bin Abu Fakhitah] (Darussalam) |
| Reference | : Musnad Ahmad 1235 |
| In-book reference | : Book 5, Hadith 643 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1280
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me as a judge and said: `If two disputants come to you, do not pass judgement against one of them until you hear what the other has to say, then the right verdict will become clear to you.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحْرِزُ بْنُ عَوْنِ بْنِ أَبِي عَوْنٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاضِيًا فَقَالَ إِذَا جَاءَكَ الْخَصْمَانِ فَلَا تَقْضِ عَلَى أَحَدِهِمَا حَتَّى تَسْمَعَ مِنْ الْآخَرِ فَإِنَّهُ يَبِينُ لَكَ الْقَضَاءُ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1280 |
| In-book reference | : Book 5, Hadith 686 |
Yahya related to me from Malik from Nafi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver, except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهَا شَيْئًا غَائِبًا بِنَاجِزٍ " .
| USC-MSA web (English) reference | : Book 31, Hadith 30 |
| Arabic reference | : Book 31, Hadith 1321 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4583
Narrated `Aisha:
The necklace of Asma' was lost, so the Prophet sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water, so they offered the prayer without ablution. Then Allah revealed (the Verse of Tayammum).
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ هَلَكَتْ قِلاَدَةٌ لأَسْمَاءَ فَبَعَثَ النَّبِيُّ صلى الله عليه وسلم فِي طَلَبِهَا، رِجَالاً فَحَضَرَتِ الصَّلاَةُ وَلَيْسُوا عَلَى وُضُوءٍ. وَلَمْ يَجِدُوا مَاءً، فَصَلَّوْا وَهُمْ عَلَى غَيْرِ وُضُوءٍ، فَأَنْزَلَ اللَّهُ. يَعْنِي آيَةَ التَّيَمُّمِ.
| Reference | : Sahih al-Bukhari 4583 |
| In-book reference | : Book 65, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 107 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5142
Narrated Ibn `Umar:
The Prophet decreed that one should not try to cancel a bargain already agreed upon between some other persons (by offering a bigger price). And a man should not ask for the hand of a girl who is already engaged to his Muslim brother, unless the first suitor gives her up, or allows him to ask for her hand.
حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يُحَدِّثُ أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَقُولُ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَبِيعَ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ، حَتَّى يَتْرُكَ الْخَاطِبُ قَبْلَهُ، أَوْ يَأْذَنَ لَهُ الْخَاطِبُ.
| Reference | : Sahih al-Bukhari 5142 |
| In-book reference | : Book 67, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 73 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5187
Narrated Ibn `Umar:
During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا نَتَّقِي الْكَلاَمَ وَالاِنْبِسَاطَ إِلَى نِسَائِنَا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم هَيْبَةَ أَنْ يُنْزَلَ فِينَا شَىْءٌ فَلَمَّا تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم تَكَلَّمْنَا وَانْبَسَطْنَا.
| Reference | : Sahih al-Bukhari 5187 |
| In-book reference | : Book 67, Hadith 121 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 115 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6303
Narrated `Amr:
Ibn `Umar said, "By Allah, I have not put a brick over a brick (i.e. constructed a building) or planted any date-palm tree since the death of the Prophet." Sufyan (the sub narrator) said, "I told this narration (of Ibn `Umar) to one of his (Ibn `Umar's) relatives, and he said, 'By Allah, he did build (something.' "Sufyan added, "I said, 'He must have said (the above narration) before he built."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو قَالَ ابْنُ عُمَرَ وَاللَّهِ مَا وَضَعْتُ لَبِنَةً عَلَى لَبِنَةٍ، وَلاَ غَرَسْتُ نَخْلَةً، مُنْذُ قُبِضَ النَّبِيُّ صلى الله عليه وسلم. قَالَ سُفْيَانُ فَذَكَرْتُهُ لِبَعْضِ أَهْلِهِ قَالَ وَاللَّهِ لَقَدْ بَنَى بَيْتًا. قَالَ سُفْيَانُ قُلْتُ فَلَعَلَّهُ قَالَ قَبْلَ أَنْ يَبْنِيَ.
| Reference | : Sahih al-Bukhari 6303 |
| In-book reference | : Book 79, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 316 |
| (deprecated numbering scheme) |
Riyad as-Salihin 843
Wathilah bin Al-Asqa' (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Of the worst lies are: to claim a false father, or to pretend to have seen what one has not seen (tell a false dream), or to attribute to the Messenger of Allah (PBUH) what he has not said."
[Al-Bukhari].
[Al-Bukhari].
وعن أبى الأسقع واثلة بن الأسقع رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن من أعظم الفرى أن يدعى الرجل إلى غير أبيه، أو يرى عينيه ما لم تر، أو يقول على رسول الله صلى الله عليه وسلم ما لم يقل" ((رَوَاهُ البُخَارِيُّ)).
| Reference | : Riyad as-Salihin 843 |
| In-book reference | : Book 4, Hadith 31 |
Riyad as-Salihin 1310
Al-Bara (May Allah be pleased with him) reported:
A man equipped with arms came to the Prophet (PBUH) and asked: "O Messenger of Allah! Should I go and fight or should I embrace Islam first?" He (PBUH) replied, "Enter in the fold of Islam and then fight." He embraced Islam and fought until he was killed. Thereupon the Messenger of Allah (PBUH) said, "He accepted Islam for a short time but was rewarded much."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء رضي الله عنه قال أتى النبي صلى الله عليه وسلم رجل مقنع بالحديد، فقال يا رسول الله أقاتل أو أسلم؟ قال: "أسلم، ثم قاتل" فأسلم، ثم قاتل فقتل، فقال رسول الله صلى الله عليه وسلم : عمل قليلا وأُجر كثيرًا" ((متفق عليه وهذا لفظ البخاري)) .
| Reference | : Riyad as-Salihin 1310 |
| In-book reference | : Book 11, Hadith 26 |
Riyad as-Salihin 1067
'Abdullah bin Umm Maktum, the Mu'adhdhin (May Allah be pleased with him) reported:
I said to the Messenger of Allah (PBUH): "There are many poisonous insects and wild beasts in Al-Madinah, and I am blind. Please grant me permission to perform Salat at home." He (PBUH) enquired whether he could hear the call: Hayya 'alas-Salah; Hayya 'alal-Falah (Come to the prayer, come to the salvation). When he replied in affirmative, the Messenger of Allah (PBUH) directed him to come (to mosque) for prayer."
[Abu Dawud].
[Abu Dawud].
وعن عبد الله- وقيل: عمرو بن قيس المعروف بابن أم مكتوم المؤذن رضي الله عنه أنه قال: يا رسول الله إن المدينة كثيرة الهوام والسباع. فقال رسول الله صلى الله عليه وسلم : "تسمع حي على الصلاة، حي على الفلاح، فحيهلا" ((رواه أبو داود بإسناد حسن. (12)
| Reference | : Riyad as-Salihin 1067 |
| In-book reference | : Book 8, Hadith 77 |
Riyad as-Salihin 1823
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People will desert Al-Madinah in spite of it being in better condition except for wild beasts and birds. The Last Hour will happen upon two shepherds of the tribe of Muzainah. They will enter Al-Madinah driving their sheep but will find it full of wild beasts and would turn away. When they will arrive at the hill named Thaniyyat-ul-Wada' they will fall on their faces."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"يتركون المدينة على خير ما كانت، لا يغشاها إلا العوافي -يريد: عوافي السباع والطير، وآخر من يحشر راعيان من مزينة يريدان المدينة ينعقان بغنمهما فيجدانها وحوشاً، حتى إذا بلغا ثنية الوداع خراً على وجوههما" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1823 |
| In-book reference | : Book 18, Hadith 16 |
Sunan an-Nasa'i 899
It was narrated from Abu Sa'eed that:
When the Prophet (SAW) started to pray he would say: "Subhanakallahumma, wa bihamdika tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuk (Glory and praise be to You, O Allah. Blessed be Your name and exalted be Your majesty, there is none worthy of worship except You.)"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 899 |
| In-book reference | : Book 11, Hadith 24 |
| English translation | : Vol. 2, Book 11, Hadith 900 |
Sunan an-Nasa'i 900
It was narrated that Abu Sa'eed said:
"When the Messenger of Allah (SAW) started to pray, he would say: 'Subhanakallahumma, wa bihamdika tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuk (Glory and praise be to You, O Allah. Blessed be Your name and exalted be Your majesty, there is none worthy of worship except You.)"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنِي جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 900 |
| In-book reference | : Book 11, Hadith 25 |
| English translation | : Vol. 2, Book 11, Hadith 901 |
Sunan an-Nasa'i 1473
It was narrated from Az-Zuhri, from 'Urwah, that :
Aishah said: "The sun was eclipsed during the lifetime of the Messenger of Allah (SAW) and it was called out: 'As-salatu jam'iah (prayer is about to begin in congregation).' So the people gathered and the Messenger of Allah (SAW) led them in prayer, bowing four times in two rak'ahs and prostrating four times."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنُودِيَ الصَّلاَةُ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1473 |
| In-book reference | : Book 16, Hadith 15 |
| English translation | : Vol. 2, Book 16, Hadith 1474 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1677
It was narrated that Abu Hurairah said:
"My dearest friend advised me (to do) three things: 'To sleep after praying Witr, to fast three days each month, and to pray two rak'ahs of Fajr.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ، وَمُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ، عَنِ النَّضْرِ بْنِ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي شِمْرٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ النَّوْمِ عَلَى وِتْرٍ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَىِ الضُّحَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1677 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Vol. 2, Book 20, Hadith 1678 |
Sunan an-Nasa'i 2973
Jafar bin Muhammad narrated, that he heard his father narrate, that he heard Jabir, speak of the Pilgrimage of the Prophet:
"The Prophet stood atop as-Safa proclaiming the Tahlil of Allah (saying Lal ilaha illallah) and supplicating in between that."
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي جَعْفَرُ بْنُ مُحَمَّدٍ، أَنَّهُ سَمِعَ أَبَاهُ، يُحَدِّثُ أَنَّهُ سَمِعَ جَابِرًا، عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم ثُمَّ وَقَفَ النَّبِيُّ صلى الله عليه وسلم عَلَى الصَّفَا يُهَلِّلُ اللَّهَ عَزَّ وَجَلَّ وَيَدْعُو بَيْنَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2973 |
| In-book reference | : Book 24, Hadith 356 |
| English translation | : Vol. 3, Book 24, Hadith 2976 |
Sahih al-Bukhari 7421
Narrated Anas bin Malik:
The Verse of Al-Hijab (veiling of women) was revealed in connection with Zainab bint Jahsh. (On the day of her marriage with him) the Prophet gave a wedding banquet with bread and meat; and she used to boast before other wives of the Prophet and used to say, "Allah married me (to the Prophet in the Heavens."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عِيسَى بْنُ طَهْمَانَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ نَزَلَتْ آيَةُ الْحِجَابِ فِي زَيْنَبَ بِنْتِ جَحْشٍ وَأَطْعَمَ عَلَيْهَا يَوْمَئِذٍ خُبْزًا وَلَحْمًا وَكَانَتْ تَفْخَرُ عَلَى نِسَاءِ النَّبِيِّ صلى الله عليه وسلم وَكَانَتْ تَقُولُ إِنَّ اللَّهَ أَنْكَحَنِي فِي السَّمَاءِ.
| Reference | : Sahih al-Bukhari 7421 |
| In-book reference | : Book 97, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 517 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Anas ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast.
Malik said, "I do not consider that to do so is obligatory, but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَنَسَ بْنَ مَالِكٍ، كَبِرَ حَتَّى كَانَ لاَ يَقْدِرُ عَلَى الصِّيَامِ فَكَانَ يَفْتَدِي . قَالَ مَالِكٌ وَلاَ أَرَى ذَلِكَ وَاجِبًا وَأَحَبُّ إِلَىَّ أَنْ يَفْعَلَهُ إِذَا كَانَ قَوِيًّا عَلَيْهِ فَمَنْ فَدَى فَإِنَّمَا يُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مُدًّا بِمُدِّ النَّبِيِّ صلى الله عليه وسلم .
| USC-MSA web (English) reference | : Book 18, Hadith 51 |
| Arabic reference | : Book 18, Hadith 684 |
Yahya related to me from Malik that Muhammad ibn Abi Bakr ath- Thaqafi once asked Anas ibn Malik, while the two of them were going from Mina to Arafa, "What did you use to do on this day when you were with the Messenger of Allah, may Allah bless him and grant him peace?" He said, "Those of us who were saying the talbiya would continue doing so, and no-one disapproved of it, and those of us who were saying 'Allahu akbar' would continue doing so, and no-one disapproved of that either."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ، أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ - وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ - كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ يُهِلُّ الْمُهِلُّ مِنَّا فَلاَ يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلاَ يُنْكَرُ عَلَيْهِ .
| USC-MSA web (English) reference | : Book 20, Hadith 43 |
| Arabic reference | : Book 20, Hadith 748 |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, entered Makka, in the Year of Victory, wearing a helmet, and when he took it off a man came to him and said, "Messenger of Allah, Ibn Khatal is clinging to the covers of the Kaba,'' and the Messenger of Allah, may Allah bless him and grant him peace, said, "Kill him."
Malik commented, "The Messenger of Allah, may Allah bless him and grant him peace, was not in ihram at the time, and Allah knows best."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْتُلُوهُ " .
| USC-MSA web (English) reference | : Book 20, Hadith 256 |
| Arabic reference | : Book 20, Hadith 952 |
Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ .
| USC-MSA web (English) reference | : Book 28, Hadith 41 |
| Arabic reference | : Book 28, Hadith 1136 |
Sahih al-Bukhari 205
Narrated Ja`far bin `Amr:
My father said, "I saw the Prophet passing wet hands over his turban and Khuffs (socks made from thick fabric or leather).
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ جَعْفَرِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَمْسَحُ عَلَى عِمَامَتِهِ وَخُفَّيْهِ. وَتَابَعَهُ مَعْمَرٌ عَنْ يَحْيَى عَنْ أَبِي سَلَمَةَ عَنْ عَمْرٍو قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 205 |
| In-book reference | : Book 4, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 204 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2727
It was narrated from 'Imran:
That the Messenger of Allah combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُمَا النَّبِيُّ صلى الله عليه وسلم قَالَ فِيهِمَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2727 |
| In-book reference | : Book 24, Hadith 109 |
| English translation | : Vol. 3, Book 24, Hadith 2728 |
Sunan an-Nasa'i 2310
It was narrated that Abu Saeed said:
"We were traveling with the Prophet and among us were some who were fasting and some who were not criticize those who were not, and those who were not fasting did not criticize those who were."
أَخْبَرَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ - عَنْ أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كُنَّا نُسَافِرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ وَلاَ يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ يَعِيبُ الْمُفْطِرُ عَلَى الصَّائِمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2310 |
| In-book reference | : Book 22, Hadith 221 |
| English translation | : Vol. 3, Book 22, Hadith 2312 |
Sunan an-Nasa'i 1979
It was narrated from Samurah bin Jundab:
That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، وَالْفَضْلُ بْنُ مُوسَى، ح وَأَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حُسَيْنٍ الْمُكْتِبِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى أُمِّ فُلاَنٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ فِي وَسَطِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1979 |
| In-book reference | : Book 21, Hadith 162 |
| English translation | : Vol. 3, Book 21, Hadith 1981 |
Sunan an-Nasa'i 1923
It was narrated that Abu Ma'mar said:
"We were with 'Ali and a funeral passed by him, and they stood up for it. 'Ali said: "What is this?' They said: 'The command of Abu Musa.' He said: 'Rather the Messenger of Allah stood up for a Jewish funeral but he did not do it again."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، قَالَ كُنَّا عِنْدَ عَلِيٍّ فَمَرَّتْ جَنَازَةٌ فَقَامُوا لَهَا فَقَالَ عَلِيٌّ مَا هَذَا قَالُوا أَمْرُ أَبِي مُوسَى . فَقَالَ إِنَّمَا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِجَنَازَةِ يَهُودِيَّةٍ وَلَمْ يَعُدْ بَعْدَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1923 |
| In-book reference | : Book 21, Hadith 106 |
| English translation | : Vol. 3, Book 21, Hadith 1924 |
Sunan an-Nasa'i 4436
It was narrated from 'Aishah that:
some Bedouin people used to bring us meat, and we did not know whether they had mentioned the Name of Allah (when slaughtering it) or not. The Messenger of Allah said: "Messenger of Allah said: "Mention the Name of Allah and eat." (Sahih )
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ نَاسًا، مِنَ الأَعْرَابِ كَانُوا يَأْتُونَا بِلَحْمٍ وَلاَ نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهِ أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اذْكُرُوا اسْمَ اللَّهِ عَزَّ وَجَلَّ عَلَيْهِ وَكُلُوا " .
| Reference | : Sunan an-Nasa'i 4436 |
| In-book reference | : Book 43, Hadith 76 |
| English translation | : Vol. 5, Book 43, Hadith 4441 |
Sunan an-Nasa'i 4594
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: "Volume is to be measured according to the system of the people of Al-Madinah, and weight is to be measured according to the system of the peole of Makkah."' (Sahih)
This is the wording of Ishaq (one of the narrators).
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ الْمُلاَئِيِّ، عَنْ سُفْيَانَ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ حَنْظَلَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمِكْيَالُ عَلَى مِكْيَالِ أَهْلِ الْمَدِينَةِ وَالْوَزْنُ عَلَى وَزْنِ أَهْلِ مَكَّةَ " . وَاللَّفْظُ لإِسْحَاقَ .
| Reference | : Sunan an-Nasa'i 4594 |
| In-book reference | : Book 44, Hadith 146 |
| English translation | : Vol. 5, Book 44, Hadith 4598 |
Sunan an-Nasa'i 5265
It was narrated from Abu Musa that:
The Messenger of Allah [SAW] said: "Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، وَيَزِيدُ، وَمُعْتَمِرٌ، وَبِشْرُ بْنُ الْمُفَضَّلِ، قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ أَحَلَّ لإِنَاثِ أُمَّتِي الْحَرِيرَ وَالذَّهَبَ وَحَرَّمَهُ عَلَى ذُكُورِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5265 |
| In-book reference | : Book 48, Hadith 226 |
| English translation | : Vol. 6, Book 48, Hadith 5267 |
Jami` at-Tirmidhi 1220
Narrated Ibn Mas'ud:
From the Prophet (saws): "He prohibited meeting the owners of the goods."
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, Abu Hurairah, Abu Sa'eed, Ibn 'Umar, and a man from the Companions of the Prophet (saws).
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ تَلَقِّي الْبُيُوعِ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَابْنِ عُمَرَ وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1220 |
| In-book reference | : Book 14, Hadith 19 |
| English translation | : Vol. 3, Book 12, Hadith 1220 |
Jami` at-Tirmidhi 3338
Anas narrated that:
The Prophet said: “Whoever is reckoned with, he will be punished.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْهَمْدَانِيُّ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي بَكْرٍ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ حُوسِبَ عُذِّبَ " . قَالَ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ قَتَادَةَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3338 |
| In-book reference | : Book 47, Hadith 390 |
| English translation | : Vol. 5, Book 44, Hadith 3338 |
Jami` at-Tirmidhi 2798
Narrated Abu Az-Zinad:
"Ibn Jarhad informed me from his father, that the Prophet (SAW) passed by him while his thigh was exposed, so the Prophet (SAW) said: 'Cover your thigh, for indeed it is 'Awrah.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَبِي الزِّنَادِ، أَخْبَرَنِي ابْنُ جَرْهَدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ كَاشِفٌ عَنْ فَخِذِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" غَطِّ فَخِذَكَ فَإِنَّهَا مِنَ الْعَوْرَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2798 |
| In-book reference | : Book 43, Hadith 71 |
| English translation | : Vol. 5, Book 41, Hadith 2798 |
Sunan an-Nasa'i 5567
Yahya narrated that 'Abdullah bin Abi Qatadah said to him from his father, that:
The Prophet [SAW] forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: "Soak each one of them on its own in vessels that are tied shut."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى، أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، حَدَّثَهُ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ خَلِيطِ الزَّهْوِ وَالتَّمْرِ وَخَلِيطِ الْبُسْرِ وَالتَّمْرِ وَقَالَ
" لِتَنْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ فِي الأَسْقِيَةِ الَّتِي يُلاَثُ عَلَى أَفْوَاهِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5567 |
| In-book reference | : Book 51, Hadith 29 |
| English translation | : Vol. 6, Book 51, Hadith 5570 |
Sunan an-Nasa'i 3536
It was narrated from Umm 'Atiyyah that the Prophet said:
"It is not permissible for a woman who believes in Allah and the Last Day, to mourn for anyone who dies for more than three days, except for a husband; she should not use kohl, dye nor wear dyed clothes."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَاصِمٌ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تَحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ وَلاَ تَكْتَحِلُ وَلاَ تَخْتَضِبُ وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3536 |
| In-book reference | : Book 27, Hadith 150 |
| English translation | : Vol. 4, Book 27, Hadith 3566 |
Sunan an-Nasa'i 3818
It was narrated that Ibn 'Abbas said:
"Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: 'Fulfill it on her behalf.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْضِهِ عَنْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3818 |
| In-book reference | : Book 35, Hadith 58 |
| English translation | : Vol. 4, Book 35, Hadith 3849 |
Sunan an-Nasa'i 33
It was narrated that 'Aishah said:
"They say that the Prophet (PBUH) made a will for 'Ali,[1] but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!"
The Shaikh said: Azhar (one of the narrators) is Ibn Sa'd As-Samman.
[1] Meaning, appointing him as the Khalifah.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا أَزْهَرُ، أَنْبَأَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ يَقُولُونَ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى إِلَى عَلِيٍّ لَقَدْ دَعَا بِالطَّسْتِ لِيَبُولَ فِيهَا فَانْخَنَثَتْ نَفْسُهُ وَمَا أَشْعُرُ فَإِلَى مَنْ أَوْصَى قَالَ الشَّيْخُ أَزْهَرُ هُوَ ابْنُ سَعْدٍ السَّمَّانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 33 |
| In-book reference | : Book 1, Hadith 33 |
| English translation | : Vol. 1, Book 1, Hadith 33 |
Sunan an-Nasa'i 248
'Aishah narrated concerning the Ghusl of the Prophet (PBUH) from Janabah, that he used to wash his hands and perform Wudu', then he would run (his fingers) through his (hair on his) head so that it reaches all of his hair, then he would pour water over his entire body.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا يَحْيَى، قَالَ أَنْبَأَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَتْنِي عَائِشَةُ، - رضى الله عنها - عَنْ غُسْلِ النَّبِيِّ، صلى الله عليه وسلم مِنَ الْجَنَابَةِ أَنَّهُ كَانَ يَغْسِلُ يَدَيْهِ وَيَتَوَضَّأُ وَيُخَلِّلُ رَأْسَهُ حَتَّى يَصِلَ إِلَى شَعْرِهِ ثُمَّ يُفْرِغُ عَلَى سَائِرِ جَسَدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 248 |
| In-book reference | : Book 1, Hadith 249 |
| English translation | : Vol. 1, Book 1, Hadith 249 |
Sunan an-Nasa'i 3117
Abu 'Ali At-Tujibi (said) that he heard Abu Raihanah say:
"I heard the Messenger of Allah (PBUH) say: 'The eye that stays awake in the cause of Allah will be forbidden to the Fire.'"
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ شُمَيْرٍ الرُّعَيْنِيَّ، يَقُولُ سَمِعْتُ أَبَا عَلِيٍّ التُّجِيبِيَّ، أَنَّهُ سَمِعَ أَبَا رَيْحَانَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" حُرِّمَتْ عَيْنٌ عَلَى النَّارِ سَهِرَتْ فِي سَبِيلِ اللَّهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3117 |
| In-book reference | : Book 25, Hadith 33 |
| English translation | : Vol. 1, Book 25, Hadith 3119 |
Sunan an-Nasa'i 3929
It was narrated from Ibn 'Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar, on condition that they would take care of them at their expense, and the Messenger of Allah would have half of whatever they produced.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عَنْهُمَا أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْمَلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ مَا يَخْرُجُ مِنْهَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3929 |
| In-book reference | : Book 35b, Hadith 74 |
| English translation | : Vol. 4, Book 35, Hadith 3961 |
Sunan Abi Dawud 162
Narrated Ali ibn AbuTalib:
If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper but I have seen the Messenger of Allah (saws) wiping over the upper part of his shoes.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ - عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ لَوْ كَانَ الدِّينُ بِالرَّأْىِ لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلاَهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 162 |
| In-book reference | : Book 1, Hadith 162 |
| English translation | : Book 1, Hadith 162 |
Sahih Muslim 1246 b
Ibn Abbis (Allah be pleased with him) reported that Mu'awiya b. Abu Safyin had told him:
I clipped the hair (from the head of) Allah's Messenger (may peace he upon him) with a clipper while he was at al-Marwa, or I saw him getting his hair clipped with a clipper as he was at al-Marwa. 1722
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي الْحَسَنُ، بْنُ مُسْلِمٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، أَخْبَرَهُ قَالَ قَصَّرْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ وَهُوَ عَلَى الْمَرْوَةِ أَوْ رَأَيْتُهُ يُقَصَّرُ عَنْهُ بِمِشْقَصٍ وَهُوَ عَلَى الْمَرْوَةِ .
| Reference | : Sahih Muslim 1246b |
| In-book reference | : Book 15, Hadith 230 |
| USC-MSA web (English) reference | : Book 7, Hadith 2871 |
| (deprecated numbering scheme) |
Sahih Muslim 1317 a
'All (Allah be pleased with him) reperted:
Allah's Messenger (may peace be upon him) put me in charge of his sacrificial animals, that I should give their flesh. skins and saddle cloths as sadaqa, but not to give anything to the butcher, saying: We would pay him ourselves.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِلَحْمِهَا وَجُلُودِهَا وَأَجِلَّتِهَا وَأَنْ لاَ أُعْطِيَ الْجَزَّارَ مِنْهَا قَالَ
" نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا " .
| Reference | : Sahih Muslim 1317a |
| In-book reference | : Book 15, Hadith 384 |
| USC-MSA web (English) reference | : Book 7, Hadith 3019 |
| (deprecated numbering scheme) |
Sahih Muslim 1436 c
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is in the heaven is displeased with her until he (her husband) is pleased with her.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - يَعْنِي ابْنَ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ رَجُلٍ يَدْعُو امْرَأَتَهُ إِلَى فِرَاشِهَا فَتَأْبَى عَلَيْهِ إِلاَّ كَانَ الَّذِي فِي السَّمَاءِ سَاخِطًا عَلَيْهَا حَتَّى يَرْضَى عَنْهَا " .
| Reference | : Sahih Muslim 1436c |
| In-book reference | : Book 16, Hadith 142 |
| USC-MSA web (English) reference | : Book 8, Hadith 3367 |
| (deprecated numbering scheme) |
Sahih Muslim 1503 f
This hadith has been narrated through another chain of transmitters (and the words are):
" He will be required to work (in order to secure freedom) for that por- tion in which he has not been emancipated, without overburdening him."
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَمُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ ابْنِ أَبِي، عَرُوبَةَ بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ عِيسَى
" ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
| Reference | : Sahih Muslim 1503f |
| In-book reference | : Book 27, Hadith 81 |
| USC-MSA web (English) reference | : Book 15, Hadith 4111 |
| (deprecated numbering scheme) |
Sahih Muslim 1849 b
It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:
One who dislikes a thing done by his Amir should be patient over it, for anyone from the people who withdraws (his obedience) from the government, even to the extent of a handspan and died in that conditions, would die the death of one belonging to the days of jahilliyya.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْجَعْدُ، حَدَّثَنَا أَبُو رَجَاءٍ، الْعُطَارِدِيُّ عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ عَلَيْهِ فَإِنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا فَمَاتَ عَلَيْهِ إِلاَّ مَاتَ مِيتَةً جَاهِلِيَّةً " .
| Reference | : Sahih Muslim 1849b |
| In-book reference | : Book 33, Hadith 88 |
| USC-MSA web (English) reference | : Book 20, Hadith 4560 |
| (deprecated numbering scheme) |
Sahih Muslim 1988 a
Abu Qatada, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said this:
Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ،
أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَنْتَبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا وَلاَ تَنْتَبِذُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا وَانْتَبِذُوا كُلَّ وَاحِدٍ
مِنْهُمَا عَلَى حِدَتِهِ " .
| Reference | : Sahih Muslim 1988a |
| In-book reference | : Book 36, Hadith 28 |
| USC-MSA web (English) reference | : Book 23, Hadith 4904 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1160
Talq bin Ali narrated that The Messenger of Allah said:
“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، عَنْ أَبِيهِ، طَلْقِ بْنِ عَلِيٍّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا الرَّجُلُ دَعَا زَوْجَتَهُ لِحَاجَتِهِ فَلْتَأْتِهِ وَإِنْ كَانَتْ عَلَى التَّنُّورِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1160 |
| In-book reference | : Book 12, Hadith 15 |
| English translation | : Vol. 1, Book 7, Hadith 1160 |
Jami` at-Tirmidhi 2061
"Hayyah bin Habis At-Tamimi narrated:
My father narrated that he heard the Messenger of Allah (s.a.w) saying:
"There is nothing to Al-Ham, and the eye is real."
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ, قال حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعَنْبَرِيُّ، قال حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنِي حَيَّةُ بْنُ حَابِسٍ التَّمِيمِيُّ، حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ شَىْءَ فِي الْهَامِ وَالْعَيْنُ حَقٌّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2061 |
| In-book reference | : Book 28, Hadith 26 |
| English translation | : Vol. 4, Book 2, Hadith 2061 |
Jami` at-Tirmidhi » Chapters On Wasaya (Wills and Testament) - كتاب الوصايا عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2122
Al-Harith narrated from 'Ali:
"The Prophet (s.a.w) judged with the debt before the will, and you people recite the will before the debt."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّهُ يُبْدَأُ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2122 |
| In-book reference | : Book 30, Hadith 7 |
| English translation | : Vol. 4, Book 4, Hadith 2122 |
Jami` at-Tirmidhi 2250
It was narrated from Jabir, that the Prophet(s.a.w) said:
"There is no soul born upon the earth – meaning today – upon whom will come one hundred years." (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا عَلَى الأَرْضِ نَفْسٌ مَنْفُوسَةٌ - يَعْنِي الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي سَعِيدٍ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Reference | : Jami` at-Tirmidhi 2250 |
| In-book reference | : Book 33, Hadith 93 |
| English translation | : Vol. 4, Book 7, Hadith 2250 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2499
Anas narrated that the Prophet (saws) said:
"Every son of Adam sins, and the best of the sinners are the repentant."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنَا عَلِيُّ بْنُ مَسْعَدَةَ الْبَاهِلِيُّ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" كُلُّ ابْنِ آدَمَ خَطَّاءٌ وَخَيْرُ الْخَطَّائِينَ التَّوَّابُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ مَسْعَدَةَ عَنْ قَتَادَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2499 |
| In-book reference | : Book 37, Hadith 85 |
| English translation | : Vol. 4, Book 11, Hadith 2499 |
Jami` at-Tirmidhi 1725
Narrated 'Ali:
"The Messenger of Allah (saws) prohibited wearing Al-Qassi and what was dyed with 'Usfur."
[Abu 'Eisa said:] There are narrations on this topic from Anas and 'Abdullah bin 'Amr.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ نَهَانِي النَّبِيُّ صلى الله عليه وسلم عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَحَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1725 |
| In-book reference | : Book 24, Hadith 6 |
| English translation | : Vol. 3, Book 22, Hadith 1725 |
Sahih Muslim 2453
Anas reported that Allah's Messenger (may peace be upon him) went to Umm Aiman and I went along with him and she served him a drink in a vessel and he reported that the narrator said:
I do not know whether it was because of the fasting (or for any other reason) that he (the Holy Prophet) refused to accept that. She raised her voice and showed annoyance to him.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، قَالَ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُمِّ أَيْمَنَ فَانْطَلَقْتُ مَعَهُ
فَنَاوَلَتْهُ إِنَاءً فِيهِ شَرَابٌ - قَالَ - فَلاَ أَدْرِي أَصَادَفَتْهُ صَائِمًا أَوْ لَمْ يُرِدْهُ فَجَعَلَتْ تَصْخَبُ
عَلَيْهِ وَتَذَمَّرُ عَلَيْهِ .
| Reference | : Sahih Muslim 2453 |
| In-book reference | : Book 44, Hadith 147 |
| USC-MSA web (English) reference | : Book 31, Hadith 6008 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2791
'A'isha reported:
I asked Allah's Messenger (may peace be upon him) about the words of Allah, the Exalted and Glorious:" The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (XiV. 48), (and inquired: ) (Allah's Messenger), where would the people be on that day? He said: They would be on the Sirat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ
مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ عَزَّ وَجَلَّ {
يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ} فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ فَقَالَ
" عَلَى الصِّرَاطِ " .
| Reference | : Sahih Muslim 2791 |
| In-book reference | : Book 52, Hadith 12 |
| USC-MSA web (English) reference | : Book 39, Hadith 6709 |
| (deprecated numbering scheme) |
Sahih Muslim 2908 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
By Him in Whose Hand is my life, a time would come when the murderer would not know why he has committed the murder, and the victim would not know why he has been killed.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ
أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ لَيَأْتِيَنَّ
عَلَى النَّاسِ زَمَانٌ لاَ يَدْرِي الْقَاتِلُ فِي أَىِّ شَىْءٍ قَتَلَ وَلاَ يَدْرِي الْمَقْتُولُ عَلَى أَىِّ شَىْءٍ قُتِلَ
" .
| Reference | : Sahih Muslim 2908a |
| In-book reference | : Book 54, Hadith 69 |
| USC-MSA web (English) reference | : Book 41, Hadith 6949 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2820
Narrated Anas:
The Prophet was the best, the bravest and the most
generous of all the people. Once when the people of Medina got
frightened, the Prophet rode a horse and went ahead of them and said,
"We found this horse very fast."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ بْنِ وَاقِدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَحْسَنَ النَّاسِ وَأَشْجَعَ النَّاسِ وَأَجْوَدَ النَّاسِ، وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ، فَكَانَ النَّبِيُّ صلى الله عليه وسلم سَبَقَهُمْ عَلَى فَرَسٍ، وَقَالَ
" وَجَدْنَاهُ بَحْرًا ".
| Reference | : Sahih al-Bukhari 2820 |
| In-book reference | : Book 56, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 74 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3078, 3079
Narrated Abu `Uthman An-Nahdi:
Mujashi (bin Mas`ud) took his brother Mujalid bin Musud to the Prophet and said, "This is Mujalid and he will give a pledge of allegiance to you for migration." The Prophet said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ مُجَاشِعِ بْنِ مَسْعُودٍ، قَالَ جَاءَ مُجَاشِعٌ بِأَخِيهِ مُجَالِدِ بْنِ مَسْعُودٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَذَا مُجَالِدٌ يُبَايِعُكَ عَلَى الْهِجْرَةِ. فَقَالَ
" لاَ هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ، وَلَكِنْ أُبَايِعُهُ عَلَى الإِسْلاَمِ ".
| Reference | : Sahih al-Bukhari 3078, 3079 |
| In-book reference | : Book 56, Hadith 283 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 312 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4216
Narrated `Ali bin Abi Talib:
On the day of Khaibar, Allah's Apostle forbade the Mut'a (i.e. temporary marriage) and the eating of donkey-meat.
حَدَّثَنِي يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ، وَعَنْ أَكْلِ الْحُمُرِ الإِنْسِيَّةِ.
| Reference | : Sahih al-Bukhari 4216 |
| In-book reference | : Book 64, Hadith 256 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 527 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 12
Narrated 'Abd Allaah b. 'Umar :
I ascended the roof of the house and saw the Apostle of Allaah ( sal Allaahu alayhi wa sallam) sitting on two bricks facing Jerusalem (Bait al-Maqdis) for relieving himself.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ الْبَيْتِ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 12 |
| In-book reference | : Book 1, Hadith 12 |
| English translation | : Book 1, Hadith 12 |
Sunan Abi Dawud 3409
Narrated Ibn 'Umar:
The Prophet (saws) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنِ اللَّيْثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ غَنَجٍ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ ثَمَرَتِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3409 |
| In-book reference | : Book 23, Hadith 84 |
| English translation | : Book 22, Hadith 3402 |
Sunan Abi Dawud 2407
Narrated Jabir b. 'Abd Allah :
The Prophet (saws) saw a man who had been put in the shade and saw a crowd of people around him (in the course of a journey). He said: Fasting while on journey is not part of righteousness.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ سَعْدِ بْنِ زُرَارَةَ - عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَسَنٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يُظَلَّلُ عَلَيْهِ وَالزِّحَامُ عَلَيْهِ فَقَالَ
" لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2407 |
| In-book reference | : Book 14, Hadith 95 |
| English translation | : Book 13, Hadith 2401 |
Sunan Ibn Majah 21
It was narrated from Abu Hurairah that :
The Prophet said "I do not want to hear of anyone of you who, upon hearing a Hadith narrated from me, says while reclining on his pillow: 'Recite Qur'an (to verify this Hadith).' (Here the Propher SAW said) Any excellent word that is said, it is I who have said it." [How can you reject what I have said?]
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، حَدَّثَنَا الْمَقْبُرِيُّ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" لاَ أَعْرِفَنَّ مَا يُحَدَّثُ أَحَدُكُمْ عَنِّي الْحَدِيثَ وَهُوَ مُتَّكِئٌ عَلَى أَرِيكَتِهِ فَيَقُولُ اقْرَأْ قُرْآنًا . مَا قِيلَ مِنْ قَوْلٍ حَسَنٍ فَأَنَا قُلْتُهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 21 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 21 |
Narrated Sahl bin Sa'd as-Sa'idi (RA):
A woman came to Allah's Messenger (SAW) and said, "O Allah's Messenger, I came to offer myself to you (in marriage)." Allah's Messenger (SAW) looked her up and down (carefully), and then Allah's Messenger (SAW) lowed his head. When the woman saw that he had not made any decision regarding her she sat down. A man of his companions then stood up and said, "O Allah's Messenger, if you have no need for her, marry her to me." He asked, "Do you have anything (to give her as dowry)?" He replied, "No, I swear by Allah, O Allah's Messenger." He thereupon said, "Go to your family and see if you can find something." He went and then returned and said, "No, I swear by Allah I found nothing." Allah's Messenger (SAW) then said, "Look for something, even if it should be an iron ring." He went and then returned and said, "No, I swear by Allah, O Allah's Messenger, not even an iron ring; but I have onl this lower garment of mine - [Sahl said, 'He had no upper garment'] - and I shall give her half of it." Allah's Messenger (SAW) then said, "What will she do with your lower garment? For if you wear it, there would be nothing of it on her, and if she wears it, there would be nothing of it on you." The man then sat down and when he had sit for a long time he stood up and Allah's Messenger (SAW) saw him departing, so he commanded him and he was called back. When he came back, he said, "What do you have (i.e. memorized) from the Qur'an?" He replied, "I have Surat such and such and Surat such and such," he counted them. He then asked "Can you recited them by heart?" He replied, "Yes." He said, "Go, for I have given her to you in marriage for the part of the Qur'an which you know."
[Agreed upon; the wording is Muslim's].
Another narration has: "Go for I have given her to you in marriage, so teach her some of Qur'an."
A narration by al-Bukhari has: "I have married her to you for the part of the Qur'an which you know."
وَعَنْ سَهْلِ بْنِ سَعْدٍ اَلسَّاعِدِيِّ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَقَالَتْ : يَا رَسُولَ اَللَّهِ ! جِئْتُ أَهَبُ لَكَ نَفْسِي , فَنَظَرَ إِلَيْهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَصَعَّدَ اَلنَّظَرَ فِيهَا , وَصَوَّبَهُ , ثُمَّ طَأْطَأَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -رَأْسَهُ , فَلَمَّا رَأَتْ اَلْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا 1 جَلَسَتْ , فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ .
فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا .
قَالَ : " فَهَلْ عِنْدكَ مِنْ شَيْءٍ ? " .
فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ .
فَقَالَ : " اِذْهَبْ إِلَى أَهْلِكَ , فَانْظُرْ هَلْ تَجِدُ شَيْئًا ? " فَذَهَبَ , ثُمَّ رَجَعَ ?
فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا .
قَالَ : " فَهَلْ عِنْدكَ مِنْ شَيْءٍ ? " .
فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ .
فَقَالَ : " اِذْهَبْ إِلَى أَهْلِكَ , فَانْظُرْ هَلْ تَجِدُ شَيْئًا ? " فَذَهَبَ , ثُمَّ رَجَعَ ?
فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ، مَا وَجَدْتُ شَيْئًا.
فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ "، فَذَهَبَ، ثُمَّ رَجَعَ.
فَقَالَ : لَا وَاَللَّهِ , يَا رَسُولَ اَللَّهِ , وَلَا خَاتَمًا مِنْ حَدِيدٍ , وَلَكِنْ هَذَا إِزَارِي - قَالَ سَهْلٌ : مَالُهُ رِدَاءٌ - فَلَهَا نِصْفُهُ .
فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" مَا تَصْنَعُ بِإِزَارِكَ ? إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَيْءٌ، وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَيْءٌ " فَجَلَسَ اَلرَّجُلُ , وَحَتَّى إِذَا طَالَ مَجْلِسُهُ قَامَ ; فَرَآهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -مُوَلِّيًا , فَأَمَرَ بِهِ , فَدُعِيَ لَهُ , فَلَمَّا جَاءَ .
قَالَ : " مَاذَا مَعَكَ مِنَ الْقُرْآنِ ? " .
قَالَ : مَعِي سُورَةُ كَذَا , وَسُورَةُ كَذَا , عَدَّدَهَا .
فَقَالَ : " تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ? " .
قَالَ : نَعَمْ , قَالَ : "اِذْهَبْ , فَقَدَ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 2 .
وَفِي رِوَايَةٍ لَهُ : { اِنْطَلِقْ , فَقَدْ زَوَّجْتُكَهَا , فَعَلِّمْهَا مِنَ الْقُرْآنِ } 3 .
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ : { أَمْكَنَّاكَهَا 4 بِمَا مَعَكَ مِنَ الْقُرْآنِ } 5 .
| Sunnah.com reference | : Book 8, Hadith 13 |
| English translation | : Book 8, Hadith 986 |
| Arabic reference | : Book 8, Hadith 979 |
Mishkat al-Masabih 392, 393, 394
He also reported God’s messenger as saying, “When one of you awakes from sleep and performs ablution he must clear his nose three times, for the devil spends the night in the interior of his nose.”
(Bukhari and Muslim) ‘Abdallah b. Zaid b. ‘Asim, on being asked how God’s messenger used to perform ablution, called for ablution water and poured it over his hands, washing each hand twice. He then rinsed his mouth and cleared his nose with water three times. He then washed his face three times, then washed each arm twice up to the elbows, then wiped his head both front and back with his hands, beginning with the front of the head and moving them to the nape of the neck, then bringing them back to the place from which he began. He then washed his feet. Malik and Nasa’i transmitted it, and Abu Dawud has something similar. The author of the Jami‘ mentioned it. In the version of Bukhari and Muslim ‘Abdallah b. Zaid b. ‘Asim was asked to perform ablution for them as God's messenger had done, so he called for a vessel and, pouring water from it on his hands, he washed them three times, then inserted his hand and brought it out, rinsed his mouth and snuffed up water from the palm of one hand, doing that three times. He then inserted his hand and brought it out and washed his face three times, then inserted his hand and brought it out and washed each arm up to the elbows twice, then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles and said, “This is how God’s messenger performed ablution.” A version says that he moved them to the front and the back beginning with the front of his head, then moving them to the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet. Another version says that he rinsed his mouth, snuffed up water and cleared his nose three times with three handfuls of water. Another version says that he rinsed his mouth and snuffed up water from one palm, doing that three times. In a version by Bukhari he wiped his head front and back with both hands once, then washed his feet up to the ankles. In another by him he rinsed his mouth and cleared his nose with water three times from one handful.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامه فليستنثر ثَلَاثًا فَإِن الشَّيْطَان يبيت على خيشومه»
وَقيل لعبد الله بن زيد: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمَرْفِقَيْنِ ثُمَّ مَسَحَ رَأْسَهَ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ ردهما حَتَّى يرجع إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ. رَوَاهُ مَالِكٌ وَالنَّسَائِيُّ وَلِأَبِي دَاوُدَ نَحْوُهُ ذكره صَاحب الْجَامِع
وَفِي الْمُتَّفَقِ عَلَيْهِ: قِيلَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ: تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِإِنَاءٍ فَأَكْفَأَ مِنْهُ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَالَ هَكَذَا كَانَ وُضُوءُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي رِوَايَةٍ: فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رجلَيْهِ وَفِي رِوَايَة: فَمَضْمض واستنشق واستنثر ثَلَاثًا بِثَلَاث غَرَفَاتٍ مِنْ مَاءٍ وَفِي رِوَايَةٍ أُخْرَى: فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفَّةٍ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: فَمَسَحَ رَأْسَهُ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ وَفِي أُخْرَى لَهُ: فَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثَ مَرَّات من غرفَة وَاحِدَة
| مُتَّفَقٌ عَلَيْهِ, صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 392, 393, 394 |
| In-book reference | : Book 3, Hadith 101 |
Sunan an-Nasa'i 3222
Narrated 'Ubaidullah bin 'Abdullah bin 'Utbah:
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that during the reign of Marwan, 'Abdullah bin 'Amr bin 'Uthman, who was a young man, issued a final divorce to the daughter of Sa'eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of 'Abdullah bin 'Amr. Marwan heard of that and he sent word to the daughter of Sa'eed, telling her to go back to her home, and asking her why she had moved from her home before her 'Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu 'Amr bin Hafs, and when the Messenger of Allah appointed 'Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and 'Ayyash bin Abi Rai'ah to spend on her. She sent word to Al-Harith and 'Ayyash asking them what her husband had told them to spend on her, and they said: 'By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.' She said that she came to the Messenger of Allah and told him about that, and he stated that they were correct. Fatimah said: 'Where should I move to, O Messenger of Allah?' He said: 'Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.' Fatimah said: 'So I observed my 'Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah married me to Usamah bin Zaid.' Marwan criticized her for that and said: 'I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.'"
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ، طَلَّقَ وَهُوَ غُلاَمٌ شَابٌّ فِي إِمَارَةِ مَرْوَانَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ وَأُمُّهَا بِنْتُ قَيْسٍ الْبَتَّةَ فَأَرْسَلَتْ إِلِيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ تَأْمُرُهَا بِالاِنْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمِعَ بِذَلِكَ مَرْوَانُ فَأَرْسَلَ إِلَى ابْنَةِ سَعِيدٍ فَأَمَرَهَا أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَى الاِنْتِقَالِ مِنْ قَبْلِ أَنْ تَعْتَدَّ فِي مَسْكَنِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا أَمَرَتْهَا بِذَلِكَ فَزَعَمَتْ فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ فَلَمَّا أَمَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ خَرَجَ مَعَهُ وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلاَقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ - زَعَمَتْ - إِلَى الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا فَقَالاَ وَاللَّهِ مَا لَهَا عِنْدَنَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً وَمَا لَهَا أَنْ تَكُونَ فِي مَسْكَنِنَا إِلاَّ بِإِذْنِنَا فَزَعَمَتْ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَصَدَّقَهُمَا . قَالَتْ فَاطِمَةُ فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ
" انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى الَّذِي سَمَّاهُ اللَّهُ عَزَّ وَجَلَّ فِي كِتَابِهِ " . قَالَتْ فَاطِمَةُ فَاعْتَدَدْتُ عِنْدَهُ وَكَانَ رَجُلاً قَدْ ذَهَبَ بَصَرُهُ فَكُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّى أَنْكَحَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَامَةَ بْنَ زَيْدٍ فَأَنْكَرَ ذَلِكَ عَلَيْهَا مَرْوَانُ وَقَالَ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ أَحَدٍ قَبْلَكِ وَسَآخُذُ بِالْقَضِيَّةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3222 |
| In-book reference | : Book 26, Hadith 27 |
| English translation | : Vol. 4, Book 26, Hadith 3224 |
Sunan an-Nasa'i 3182
It was narrated that Al-Ahnaf bin Qais said:
"We set out as pilgrims and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panis.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Zubayr, Talhah and Sa'd bin Abi Waqas. While we were like that, 'Uthman, may Allah be pleased with him, came, wearing a yellow cloak with which he had covered his head. He said: 'Is Talhah here? Is Az-Zubair here? Is Sa'd here?' They said: 'Yes.' He said: 'I adjure you be the One beside Whom there is none worthy of worship, din't the Messenger of Allah (PBUH) say: Whoever buys the Mirbad [1] of Banu so-and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah (PBUH) and told him, and he said: Add it to our Masjid and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such and amount, then I came to the Messenger of Allah (PBUH) and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever equips these (men)- meaning the army of Al-'Usrah (Tabuk) - Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: 'By Allah, yes.' He said: 'O Allah, bear witness, O Allah, bear witness, O Allah, bear witness.'"
[1] Mirbad: A place for drying dates.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا . فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَفِيهِمْ عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ رضى الله عنه عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " اجْعَلْهُ فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ ابْتَاعَ بِئْرَ رُومَةَ غَفَرَ اللَّهُ لَهُ فَابْتَعْتُهَا بِكَذَا وَكَذَا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدِ ابْتَعْتُهَا بِكَذَا وَكَذَا قَالَ " اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ " مَنْ يُجَهِّزْ هَؤُلاَءِ غَفَرَ اللَّهُ لَهُ " . يَعْنِي جَيْشَ الْعُسْرَةِ فَجَهَّزْتُهُمْ حَتَّى لَمْ يَفْقِدُوا عِقَالاً وَلاَ خِطَامًا . فَقَالُوا اللَّهُمَّ نَعَمْ . قَالَ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3182 |
| In-book reference | : Book 25, Hadith 98 |
| English translation | : Vol. 1, Book 25, Hadith 3184 |
Jami` at-Tirmidhi 824
Salim bin Abdullah narrated that :
he had heard a man from Ash-Sham asking Abdullah bin Umar about Tamattu after Umrah until Hajj, so Abdullah bin Umar said: "It is lawful." The man from Ash-Sham said: "But your father prohibited it." So Abdullah bin Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allah?" The man said: "Rather it is for the Messenger of Allah." So he said: "Indeed the Messenger of Allah did it."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَجُلاً، مِنْ أَهْلِ الشَّامِ وَهُوَ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ هِيَ حَلاَلٌ . فَقَالَ الشَّامِيُّ إِنَّ أَبَاكَ قَدْ نَهَى عَنْهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَرَأَيْتَ إِنْ كَانَ أَبِي نَهَى عَنْهَا وَصَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَأَمْرَ أَبِي نَتَّبِعُ أَمْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الرَّجُلُ بَلْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَقَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعُثْمَانَ وَجَابِرٍ وَسَعْدٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عُمَرَ . وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّمَتُّعَ بِالْعُمْرَةِ . وَالتَّمَتُّعُ أَنْ يَدْخُلَ الرَّجُلُ بِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ ثُمَّ يُقِيمَ حَتَّى يَحُجَّ فَهُوَ مُتَمَتِّعٌ وَعَلَيْهِ دَمٌ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَإِنْ لَمْ يَجِدْ صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَيُسْتَحَبُّ لِلْمُتَمَتِّعِ إِذَا صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ أَنْ يَصُومَ فِي الْعَشْرِ وَيَكُونَ آخِرُهَا يَوْمَ عَرَفَةَ فَإِنْ لَمْ يَصُمْ فِي الْعَشْرِ صَامَ أَيَّامَ التَّشْرِيقِ فِي قَوْلِ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمُ ابْنُ عُمَرَ وَعَائِشَةُ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُهُمْ لاَ يَصُومُ أَيَّامَ التَّشْرِيقِ . وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ . قَالَ أَبُو عِيسَى وَأَهْلُ الْحَدِيثِ يَخْتَارُونَ التَّمَتُّعَ بِالْعُمْرَةِ فِي الْحَجِّ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 824 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Vol. 2, Book 4, Hadith 824 |
Sahih Muslim 317 a
Ibn 'Abbas reported it on the authority of Maimuna, his mother's sister, that she said:
I placed water near the Messenger of Allah (may peace be upon him) to take a bath because of sexual intercourse. He washed the palms of his bands twice or thrice and then put his hand In the basin and poured water over his private parts and washed them with his left hand. He then struck his hand against the earth and rubbed it with force and then performed ablution for the prayer and then poured three handfuls of water on his head and then washed his whole body after which he moved aside from that place and washed his feet, and then I brought a towel (so that he may wipe his body). but he returned it.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنِي عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنِي خَالَتِي، مَيْمُونَةُ قَالَتْ أَدْنَيْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلَهُ مِنَ الْجَنَابَةِ فَغَسَلَ كَفَّيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ ثُمَّ أَفْرَغَ بِهِ عَلَى فَرْجِهِ وَغَسَلَهُ بِشِمَالِهِ ثُمَّ ضَرَبَ بِشِمَالِهِ الأَرْضَ فَدَلَكَهَا دَلْكًا شَدِيدًا ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ أَفْرَغَ عَلَى رَأْسِهِ ثَلاَثَ حَفَنَاتٍ مِلْءَ كَفِّهِ ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ ثُمَّ تَنَحَّى عَنْ مَقَامِهِ ذَلِكَ فَغَسَلَ رِجْلَيْهِ ثُمَّ أَتَيْتُهُ بِالْمِنْدِيلِ فَرَدَّهُ .
| Reference | : Sahih Muslim 317a |
| In-book reference | : Book 3, Hadith 44 |
| USC-MSA web (English) reference | : Book 3, Hadith 620 |
| (deprecated numbering scheme) |
Sahih Muslim 382
Anas b. Malik reported:
The Messenger of Allah (may peace be upon him) used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan, he stopped, otherwise made an attack. Once on hearing a man say: Allah is the Greatest, Allah is the Greatest, the Messenger of Allah (may peace be upon him) remarked: He is following al-Fitra (al-Islam). Then hearing him say: I testify that there is no god but Allah. there is no god but Allah, the Messenger of Allah (may peace be upon him) said: You have come out of the Fire (of Hell). They looked at him and found that he was a goat herd.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ حَمَّادِ بْنِ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلاَّ أَغَارَ فَسَمِعَ رَجُلاً يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَى الْفِطْرَةِ " . ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَرَجْتَ مِنَ النَّارِ " . فَنَظَرُوا فَإِذَا هُوَ رَاعِي مِعْزًى .
| Reference | : Sahih Muslim 382 |
| In-book reference | : Book 4, Hadith 11 |
| USC-MSA web (English) reference | : Book 4, Hadith 745 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2867
Narrated AbuHurayrah:
The Prophet (saws) said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah recited: "After a legacy which you bequeath or a debt, causing no injury...that will be the mighty success.
Abu Dawud said: Al-Ash'ath b. Jabir is the grandfather of Nasr b. 'Ali.
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ، حَدَّثَنَا الأَشْعَثُ بْنُ جَابِرٍ، حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الرَّجُلَ لَيَعْمَلُ وَالْمَرْأَةَ بِطَاعَةِ اللَّهِ سِتِّينَ سَنَةً ثُمَّ يَحْضُرُهُمَا الْمَوْتُ فَيُضَارَّانِ فِي الْوَصِيَّةِ فَتَجِبُ لَهُمَا النَّارُ " . قَالَ وَقَرَأَ عَلَىَّ أَبُو هُرَيْرَةَ مِنْ هَا هُنَا { مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ } حَتَّى بَلَغَ { ذَلِكَ الْفَوْزُ الْعَظِيمُ } . قَالَ أَبُو دَاوُدَ هَذَا - يَعْنِي الأَشْعَثَ بْنَ جَابِرٍ - جَدُّ نَصْرِ بْنِ عَلِيٍّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2867 |
| In-book reference | : Book 18, Hadith 6 |
| English translation | : Book 17, Hadith 2861 |
Sunan Abi Dawud 3680
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.
He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُمَرَ الصَّنْعَانِيُّ، قَالَ سَمِعْتُ النُّعْمَانَ، يَقُولُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " كُلُّ مُخَمِّرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ شَرِبَ مُسْكِرًا بُخِسَتْ صَلاَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ الرَّابِعَةَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " . قِيلَ وَمَا طِينَةُ الْخَبَالِ يَا رَسُولَ اللَّهِ قَالَ " صَدِيدُ أَهْلِ النَّارِ وَمَنْ سَقَاهُ صَغِيرًا لاَ يَعْرِفُ حَلاَلَهُ مِنْ حَرَامِهِ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ "
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3680 |
| In-book reference | : Book 27, Hadith 12 |
| English translation | : Book 26, Hadith 3672 |
Sunan Abi Dawud 4104
Narrated Aisha, Ummul Mu'minin:
Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.
Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.
حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الأَنْطَاكِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ خَالِدٍ، - قَالَ يَعْقُوبُ ابْنُ دُرَيْكٍ - عَنْ عَائِشَةَ، رضى الله عنها أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، دَخَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهَا ثِيَابٌ رِقَاقٌ فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ
" يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلاَّ هَذَا وَهَذَا " . وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ . قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رضى الله عنها .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4104 |
| In-book reference | : Book 34, Hadith 85 |
| English translation | : Book 33, Hadith 4092 |
Sunan Abi Dawud 4885
Narrated Jundub:
A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (saws). When The Messenger of Allah (saws) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (saws) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، مِنْ كِتَابِهِ قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي عَبْدِ اللَّهِ الْجُشَمِيِّ، قَالَ حَدَّثَنَا جُنْدُبٌ، قَالَ جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَتَى رَاحِلَتَهُ فَأَطْلَقَهَا ثُمَّ رَكِبَ ثُمَّ نَادَى اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ أَلَمْ تَسْمَعُوا إِلَى مَا قَالَ " . قَالُوا بَلَى .
| ضعيف بزيادة ف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4885 |
| In-book reference | : Book 43, Hadith 113 |
| English translation | : Book 42, Hadith 4867 |
Sunan Abi Dawud 5217
Narrated Aisha, Ummul Mu'minin:
I never saw anyone more like the Messenger of Allah (saws) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ أُمِّ الْمُؤْمِنِينَ، عَائِشَةَ رضى الله عنها أَنَّهَا قَالَتْ مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ سَمْتًا وَهَدْيًا وَدَلاًّ - وَقَالَ الْحَسَنُ حَدِيثًا وَكَلاَمًا وَلَمْ يَذْكُرِ الْحَسَنُ السَّمْتَ وَالْهَدْىَ وَالدَّلَّ - بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ فَاطِمَةَ كَرَّمَ اللَّهُ وَجْهَهَا كَانَتْ إِذَا دَخَلَتْ عَلَيْهِ قَامَ إِلَيْهَا فَأَخَذَ بِيَدِهَا وَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَ إِذَا دَخَلَ عَلَيْهَا قَامَتْ إِلَيْهِ فَأَخَذَتْ بِيَدِهِ فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5217 |
| In-book reference | : Book 43, Hadith 445 |
| English translation | : Book 42, Hadith 5198 |
Sunan Abi Dawud 1565
Narrated ‘Abdallah bin Shaddad bin Al Had :
We entered upon A’ishah, wife of the Prophet (saws). She said The Apostle of Allaah (saws) entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two ornaments myself for you, Messenger of Allah (saws). He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you (to take you) to the Hell fire.
حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ عَطَاءٍ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، أَنَّهُ قَالَ دَخَلْنَا عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَأَى فِي يَدِي فَتَخَاتٍ مِنْ وَرِقٍ فَقَالَ " مَا هَذَا يَا عَائِشَةُ " . فَقُلْتُ صَنَعْتُهُنَّ أَتَزَيَّنُ لَكَ يَا رَسُولَ اللَّهِ . قَالَ " أَتُؤَدِّينَ زَكَاتَهُنَّ " . قُلْتُ لاَ أَوْ مَا شَاءَ اللَّهُ . قَالَ " هُوَ حَسْبُكِ مِنَ النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1565 |
| In-book reference | : Book 9, Hadith 10 |
| English translation | : Book 9, Hadith 1560 |
Mishkat al-Masabih 1153
Busr b. Mihjan reported his father as saying he had been at a meeting along with God’s Messenger when the adhan for prayer was called. God’s Messenger got up and prayed, and when he returned he found Mihjan sitting where he had been, so he asked him, “What prevented you from praying along with the people? Are you not a Muslim?” He replied, “Certainly, Messenger of God; but I had already prayed at home.” God’s Messenger then said to him, “When you come to the mosque having mready prayed and the time for prayer comes, pray along with the people even if you have already prayed.”
Malik and Nasa’i transmitted it.
وَعَن بسر بن محجن عَن أَبِيه أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُذِّنَ بِالصَّلَاةِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى وَرَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ؟ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ؟» فَقَالَ: بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي أَهْلِي فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جِئْتَ الْمَسْجِدَ وَكُنْتَ قَدْ صَلَّيْتَ فَأُقِيمَتِ الصَّلَاةُ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ» . رَوَاهُ مَالك وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1153 |
| In-book reference | : Book 4, Hadith 570 |
Mishkat al-Masabih 3957
‘Ali said:
At the battle of Badr 'Utba b. Rabi'a came forward followed by his son and his brother and cried out, “Who will engage in single combat?” Some young men of the Helpers responded to his call, but when he asked them who they were and they told him he said, “I have no use for you; I want only my cousins on my father’s side.” God’s Messenger then said, “Get up, Hamza; get up, ‘Ali; get up, ‘Ubaida b. al-Harith.” Hamza went forward to ‘Utba, I went forward to Shaiba, and after two blows had been exchanged between ‘Ubaida and al-Walid they wounded one another severely; so we turned against al-Walid, and when we had killed him we carried ‘Ubaida away.
Ahmad and Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَمَّا كَانَ يَوْمُ بَدْرٍ تَقَدَّمَ عُتْبَةُ بْنُ رَبِيعَةَ وَتَبِعَهُ ابْنُهُ وَأَخُوهُ فَنَادَى: مَنْ يُبَارِزُ؟ فَانْتُدِبَ لَهُ شبابٌ مِنَ الْأَنْصَارِ فَقَالَ: مَنْ أَنْتُمْ؟ فَأَخْبَرُوهُ فَقَالَ: لَا حَاجَةَ لَنَا فِيكُمْ إِنَّمَا أَرَدْنَا بَنِي عَمِّنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قُمْ يَا حَمْزَةُ قُمْ يَا عَلِيُّ قُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ» . فَأَقْبَلَ حَمْزَةُ إِلى عتبةَ وَأَقْبَلْتُ إِلَى شَيْبَةَ وَاخْتَلَفَ بَيْنَ عُبَيْدَةَ وَالْوَلِيدِ ضَرْبَتَانِ فَأَثْخَنَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ ثُمَّ مِلْنَا عَلَى الْوَلِيدِ فَقَتَلْنَاهُ وَاحْتَمَلْنَا عُبَيْدَةَ. رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3957 |
| In-book reference | : Book 19, Hadith 169 |
Mishkat al-Masabih 4034
Ibn ‘Abbas said he was told by ‘Umar that on the day of Khaibar some of the Prophet’s companions came and said, So and so is a martyr and so and so is a martyr,” but when they came to a man about whom they said, "So and so is a martyr” God’s Messenger declared, "By no means, I have seen him in hell in a mantle (or cloak) which he took dishonestly.” God's Messenger then said, "Go, Ibn al-Khattab, and announce among the people three times that only the believers will enter paradise.” He said he went out and announced three times, "Only the believers will enter paradise.”
Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: حَدثنِي عمر قَالَ: لَمَّا كَانَ يَوْمَ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ صَحَابَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: فُلَانٌ شَهِيدٌ وَفُلَانٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا: فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ» ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ: أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا " قَالَ: فَخَرَجْتُ فَنَادَيْتُ: أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4034 |
| In-book reference | : Book 19, Hadith 244 |
Mishkat al-Masabih 5956
Al-Bara' said:
The first of the companions of God's messenger to come to us were Mus'ab b. `Umair and Ibn Umm Maktum who began to teach us the Quran[1]. Then `Ammar,[2] Bilal[3] and Sa'd[4] came. Then `Umar b. al-Khattab came with twenty of the Prophet's companions. Then the Prophet came, and I never saw the people of Medina so happy about anything as they were about him. I even saw the little girls and boys saying, "This is God's messenger who has come." By the time he came I had learned "Glorify the name of your most high Lord"[5] along with similar suras from al-Mufassal.
1. These two were sent to Medina before the Hijra to teach the people who had sworn allegiance to the Prophet.
2. 'Ammar b. Yasir.
3. Bilal b. Rabah.
4. Sa'd b. Abu Waqqe.
5. Quran:87
Bukhari transmitted it.
عَن الْبَراء قَالَ: أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُصْعَبُ بْنُ عُمَيْرٍ وَابْنُ أُمِّ مَكْتُومٍ فَجَعَلَا يُقْرِآنِنَا الْقُرْآنَ ثُمَّ جَاءَ عَمَّارٌ وَبِلَالٌ وَسَعْدٌ ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا رَأَيْتُ أَهْلَ الْمَدِينَةِ فَرِحُوا بِشَيْءٍ فَرَحَهُمْ بِهِ حَتَّى رَأَيْتُ الْوَلَائِدَ وَالصِّبْيَانَ يَقُولُونَ: هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَاءَ فَمَا جَاءَ حَتَّى قرأتُ: [سبِّح اسْم ربِّك الْأَعْلَى] فِي سُوَرٍ مِثْلِهَا مِنَ الْمُفَصَّلِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5956 |
| In-book reference | : Book 29, Hadith 212 |
Mishkat al-Masabih 5968
Abu Sa'id al-Khudri said:
During the illness of which he died God's messenger came out to us when we were in the mosque with a rag tied round his head and made for the pulpit. When he had sat on it he made us come near[*] and then said, "By Him in whose hands my soul is, I am looking at the Pond from this place where I am." He then said, "A man was offered the world and its adornment but chose the next." Abu Bakr was the only one who appreciated his meaning, so tears dropped from his eyes, he wept and said, "No; we shall ransom you with our fathers, our mothers, our persons and our property, messenger of God." He then came down from the pulpit and never mounted it again.
*Literally, made us follow him.
Darimi transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَنَحْنُ فِي الْمَسْجِدِ عَاصِبًا رَأْسَهُ بِخِرْقَةٍ حَتَّى أَهْوَى نَحْوَ الْمِنْبَرِ فَاسْتَوَى عَلَيْهِ وَاتَّبَعْنَاهُ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي؟ لَأَنْظُرُ إِلَى الْحَوْضِ مِنْ مَقَامِي هَذَا» ثُمَّ قَالَ: «إِنَّ عَبْدًا عُرِضَتْ عَلَيْهِ الدُّنْيَا وَزِينَتُهَا فَاخْتَارَ الْآخِرَةَ» قَالَ: فَلَمْ يَفْطِنْ لَهَا أَحَدٌ غَيْرُ أَبِي بَكْرٍ فَذَرَفَتْ عَيْنَاهُ فَبَكَى ثُمَّ قَالَ: بَلْ نَفْدِيكَ بِآبَائِنَا وأمَّهاتِنا وأنفسنا وأموالِنا يَا رسولَ الله قَالَ: ثُمَّ هَبَطَ فَمَا قَامَ عَلَيْهِ حَتَّى السَّاعَة. رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5968 |
| In-book reference | : Book 29, Hadith 224 |
Al-Adab Al-Mufrad 1021
Muhammad ibn 'Abdullah reported that a man came to the Prophet,
may Allah bless him and grant him peace, wearing a gold signet-ring on
his finger. The Prophet, may Allah bless him and grant him peace, turned
away from him. When the man saw his dislike of the gold, he threw the ring
away. He made an iron ring and wore that. He came to the Prophet, may Allah
bless him and grant him peace, who said, "This is worse. This is the ornament
of the people of the Fire." The man went away, threw it off and put on
a silver ring and the Prophet, may Allah bless him and grant him peace,
did not say anything about it."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي سُلَيْمَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ بْنِ وَائِلٍ السَّهْمِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم وَفِي يَدِهِ خَاتَمٌ مِنْ ذَهَبٍ، فَأَعْرَضَ النَّبِيُّ صلى الله عليه وسلم عَنْهُ، فَلَمَّا رَأَى الرَّجُلُ كَرَاهِيَتَهُ ذَهَبَ فَأَلْقَى الْخَاتَمَ، وَأَخَذَ خَاتَمًا مِنْ حَدِيدٍ فَلَبِسَهُ، وَأَتَى النَّبِيَّ صلى الله عليه وسلم، قَالَ: هَذَا شَرٌّ، هَذَا حِلْيَةُ أَهْلِ النَّارِ، فَرَجَعَ فَطَرَحَهُ، وَلَبِسَ خَاتَمًا مِنْ وَرِقٍ، فَسَكَتَ عَنْهُ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Al-Adab Al-Mufrad 1021 |
| In-book reference | : Book 42, Hadith 58 |
| English translation | : Book 42, Hadith 1021 |
Al-Adab Al-Mufrad 1175
Abu Sa'id al-Khudri said, "The Messenger of Allah, may Allah bless
him and grant him peace, forbade two types of dress and two sales transactions.
He forbade the sales transactions called mulamasa and
munabadha.*
The two types of dress are samma' ** and wrapping oneself up in
garment while sitting down [with the legs drawn up] without anything covering
the private parts."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ: نَهَى رَسُولُ اللهِ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ وَبَيْعَتَيْنِ: نَهَى عَنِ الْمُلاَمَسَةِ، وَالْمُنَابَذَةِ فِي الْبَيْعِ، الْمُلاَمَسَةُ: أَنْ يَمَسَّ الرَّجُلُ ثَوْبَهُ، وَالْمُنَابَذَةُ: يَنْبُذُ الْآخَرُ إِلَيْهِ ثَوْبَهُ، وَيَكُونُ ذَلِكَ بَيْعَهُمْ عَنْ غَيْرِ نَظَرٍ. وَاللِّبْسَتَيْنِ اشْتِمَالُ الصَّمَّاءِ، وَالصَّمَّاءُ: أَنْ يَجْعَلَ طَرَفَ ثَوْبِهِ عَلَى إِحْدَى عَاتِقَيْهِ، فَيَبْدُو أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ شَيْءٌ، وَاللِّبْسَةُ الأُخْرَى احْتِبَاؤُهُ بِثَوْبِهِ وَهُوَ جَالِسٌ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ.
| Reference | : Al-Adab Al-Mufrad 1175 |
| In-book reference | : Book 48, Hadith 1 |
| English translation | : Book 48, Hadith 1175 |
Similar to 1211.
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا الْعَلاَءُ بْنُ الْمُسَيَّبِ قَالَ: حَدَّثَنِي أَبِي، عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الأَيْمَنِ، ثُمَّ قَالَ: اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَوَجَّهْتُ بِوَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَنْجَا وَلاَ مَلْجَأَ مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَنَبِيِّكَ الَّذِي أَرْسَلْتَ، قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ قَالَهُنَّ ثُمَّ مَاتَ تَحْتَ لَيْلَتِهِ مَاتَ عَلَى الْفِطْرَةِ.
| Sunnah.com reference | : Book 50, Hadith 9 |
| Arabic/English book reference | : Book 50, Hadith 1213 |
Hadith 3, 40 Hadith Qudsi
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.
(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.
It was related by al-Bukhari (also by Malik and an-Nasa'i).
عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ:
"صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ، عَلَى إِثْرِ سَمَاءٍ (1) كَانَتْ مِنْ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَى النَّاسِ، فَقَالَ لَهُمْ: "هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ، فَذَلِكَ مُؤْمِنٌ بِي، كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ(1) كَذَا وَكَذَا، فَذَلِكَ كَافِرٌ بِي، مُؤْمِنٌ بِالْكَوْكَبِ"
رواه البخاري (وكذلك مالك والنسائي)
| Reference | : Hadith 3, 40 Hadith Qudsi |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْفُضَيْلِ بْنِ غَزْوَانَ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ رَحِمَةُ اللَّهِ عَلَيْهِ، قَالَ :" مَنْ ضَحِكَ ضَحْكَةً مَجَّ مَجَّةً مِنْ الْعِلْمِ "
| Arabic reference | : Book 0, Hadith 584 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَنْبَأَنَا أَبُو الزُّبَيْرِ ، قَالَ جَابِرٌ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَيْسَ عَلَى الْمُنْتَهِبِ، وَلَا عَلَى الْمُخْتَلِسِ، وَلَا عَلَى الْخَائِنِ قَطْعٌ "
| Arabic reference | : Book 13, Hadith 2236 |
Mishkat al-Masabih 26
Abu Dharr said:
I came to the Prophet and found him asleep under a white sheet. When I came back to him after he had awakened he said, “If anyone says there is no god but God and dies in that belief, he will enter paradise.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals, in spite of Abu Dharr.” When Abu Dharr told this he said, “Even if Abu Dharr’s pride is humbled.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهُوَ نَائِمٌ ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ: «مَا مِنْ عَبْدٍ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَر»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 26 |
| In-book reference | : Book 1, Hadith 24 |
Mishkat al-Masabih 1724
‘Abdallah b. ‘Umar said that when Sa'd b. ‘Ubada complained of a trouble, the Prophet came to visit him accompanied by ‘Abd ar-Rahman b. ‘Auf, Sa'd b. Abu Waqqas and ‘Abdallah b. Mas'ud. On entering and finding him in a bad way (Or, in a faint) he suggested that his end was near, but was assured that that was not so. The Prophet wept, and when the people saw him weeping they wept also. He then said, "Listen; God does not punish for the tears the eye sheds or the grief the heart experiences, but He punishes for this (pointing to his tongue), or He shows compassion; and the dead is punished because of his family’s weeping for him."( Cf. the second tradition in section III where 'A’isha says Ibn ‘Umar has forgotten or made a mistake. This has given rise to much discussion and efforts have been made to show that the tradition of Ibn ‘Umar refers particularly to excessive weeping and wailing, or to the desire of pre-Islamic Arabs that people should lament them to an excessive extent when they died. The reference to the tongue indicates loud lamentation in contrast to silent weeping)
(Bukharl and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: اشْتَكَى سَعْدُ بْنُ عُبَادَةَ شَكْوًى لَهُ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَلَمَّا دَخَلَ عَلَيْهِ وَجَدَهُ فِي غَاشِيَةٍ فَقَالَ: (قَدْ قَضَى؟ قَالُوا: لَا يَا رَسُولَ اللَّهِ فَبَكَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَى الْقَوْمُ بُكَاءَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكَوْا فَقَالَ: أَلَا تَسْمَعُونَ؟ أَنَّ اللَّهَ لَا يُعَذِّبُ بِدَمْعِ الْعَيْنِ وَلَا بِحُزْنِ الْقَلْبِ وَلَكِنْ يُعَذِّبُ بِهَذَا وَأَشَارَ إِلَى لِسَانِهِ أَوْ يَرْحَمُ وَإِن الْمَيِّت لعيذب ببكاء أَهله
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1724 |
| In-book reference | : Book 5, Hadith 196 |
Mishkat al-Masabih 2183
‘Abdallāh b. ‘Amr told of a man coming to the Prophet and asking him to teach him to recite. On being told to recite three of the sūras with A. L. R (Qur’ān, 10, 11, 12, 14, and 15) he replied, “I am old, my heart has difficulty in remembering, and my tongue is sluggish.” When told that in that case he should recite three with Hā’ Mīm (Qur’ān, 40 to 46) he gave the same reply and then asked God’s messenger to teach him to recite a comprehensive sūra. He taught him to recite “When is shaken” (Qur’ān, 99) up to the end, and the man said, “I swear by Him who has sent you with the truth that I shall never recite more than that.” Then when the man turned away God's messenger said twice, “The little man has come into a state of felicity.”
Ahmad and Abū Dāwūd transmitted it.
وَعَن عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: أَتَى رَجُلٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَقْرِئْنِي يَا رَسُولَ اللَّهِ فَقَالَ: " اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ (ألر)
فَقَالَ: كَبُرَتْ سِنِّي وَاشْتَدَّ قَلْبِي وَغَلُظَ لِسَانِي قَالَ: " فَاقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ (حم)
فَقَالَ مِثْلَ مَقَالَتِهِ. قَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَقْرِئْنِي سُورَةً جَامِعَةً فَأَقْرَأَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (إِذَا زُلْزِلَتْ الأَرْض)
حَتَّى فَرَغَ مِنْهَا فَقَالَ الرَّجُلُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزِيد عَلَيْهَا أبدا ثمَّ أدبر الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
أَفْلَحَ الرُّوَيْجِلُ " مَرَّتَيْنِ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2183 |
| In-book reference | : Book 8, Hadith 73 |
Mishkat al-Masabih 3392
Jabir said that a man of the Ansar declared that a slave would be free after his death, but he had no other property, so when the Prophet heard of that he said, “Who will buy him from me ?” and Nu'aim b. an-Nahham bought him for eight hundred dirhams. A version by Muslim says Nu'aim b. ‘Abdallah al-‘Adawi bought him for eight hundred dirhams which he brought to the Prophet who, when he had handed them over to the man, said, “Spend first on yourself giving yourself sadaqa:
if anything is left over give it to your family; if anything is left over when they have received something, give it to your relatives; and if anything is left over when they have received something, do thus and thus,” meaning that it should be distributed in front of him, on his right and on his left.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ دَبَّرَ مَمْلُوكًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ يَشْتَرِيهِ مني؟» فَاشْتَرَاهُ نعيم بن النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بثمانمائة دِرْهَم فجَاء بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ: «ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا» يَقُولُ: فَبين يَديك وَعَن يَمِينك وَعَن شمالك
| Reference | : Mishkat al-Masabih 3392 |
| In-book reference | : Book 14, Hadith 11 |
Sahih Muslim 418 b
'A'isha reported:
It was in the house ofMaimuna that the Messenger of Allah (may peace be upon him) first fell ill. He asked permission from his wives to stay in her ('A'isha's) house during his illness. They granted him permission. She ('A'isha) narrated: He (the Holy Prophet) went out (for prayer) with his hand over al-Fadl b. 'Abbas and on the other hand there was another person and (due to weakness) his feet dragged on the earth. 'Ubaidullah said: I narrated this hadith to the son of 'Abbas ('Abdullah b. 'Abbas) and he said: Do you know who the man was whose name 'A'isha did not mention? It was 'Ali.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتْ، أَوَّلُ مَا اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ مَيْمُونَةَ فَاسْـتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِهَا وَأَذِنَّ لَهُ - قَالَتْ - فَخَرَجَ وَيَدٌ لَهُ عَلَى الْفَضْلِ بْنِ عَبَّاسٍ وَيَدٌ لَهُ عَلَى رَجُلٍ آخَرَ وَهُوَ يَخُطُّ بِرِجْلَيْهِ فِي الأَرْضِ . فَقَالَ عُبَيْدُ اللَّهِ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ هُوَ عَلِيٌّ .
| Reference | : Sahih Muslim 418b |
| In-book reference | : Book 4, Hadith 99 |
| USC-MSA web (English) reference | : Book 4, Hadith 833 |
| (deprecated numbering scheme) |