صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2268 |
In-book reference | : Book 9, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 524 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Vol. 1, Book 6, Hadith 525 |
Jabir b. 'Abd Allah said:
Ibn Maslamah and Ibn 'Isa reported from Muhammad b. al-Munkadir on the authority of Jabir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1538 |
In-book reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 1533 |
Narrated Sa'd ibn Ubadah:
The Prophet (saws) said: No man recites the Qur'an, then forgets it, but will meet Allah on the Day of Judgment in a maimed condition (or empty-handed, or with no excuse).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1474 |
In-book reference | : Book 8, Hadith 59 |
English translation | : Book 8, Hadith 1469 |
Narrated Irbad ibn Sariyah:
The Messenger of Allah (saws) used to recite al-Musabbihat before going to sleep, and say: They contain a verse which is better than a thousand verses.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5057 |
In-book reference | : Book 43, Hadith 285 |
English translation | : Book 42, Hadith 5039 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3902 |
In-book reference | : Book 29, Hadith 48 |
English translation | : Book 28, Hadith 3893 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 828 |
In-book reference | : Book 4, Hadith 254 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عُمَرَ إِلَّا أَنه لم يذكر «لَيْلَة الْجُمُعَة»
صَحِيح, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 849, 850 |
In-book reference | : Book 4, Hadith 275 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 805 |
In-book reference | : Book 33, Hadith 52 |
English translation | : Book 33, Hadith 805 |
Sunnah.com reference | : Book 11, Hadith 63 |
English translation | : Book 11, Hadith 1358 |
Arabic reference | : Book 11, Hadith 1332 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2212 |
In-book reference | : Book 8, Hadith 102 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2216 |
In-book reference | : Book 8, Hadith 106 |
'A'isha reported that the Apostle of Allah (may peace be upon him) heard a person reciting the Qur'an at night. Upon this he said:
Reference | : Sahih Muslim 788a |
In-book reference | : Book 6, Hadith 265 |
USC-MSA web (English) reference | : Book 4, Hadith 1720 |
(deprecated numbering scheme) |
Safwan b. Ya'la reported on the authority of his father that he heard the Apostle of Allah (may peace be upon him) reciting (verses of the Qur'an) on the pulpit. and" They cried:
Reference | : Sahih Muslim 871 |
In-book reference | : Book 7, Hadith 61 |
USC-MSA web (English) reference | : Book 4, Hadith 1891 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3696 |
In-book reference | : Book 33, Hadith 40 |
English translation | : Vol. 5, Book 33, Hadith 3696 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 823 |
In-book reference | : Book 5, Hadith 21 |
English translation | : Vol. 1, Book 5, Hadith 823 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 837 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Vol. 1, Book 5, Hadith 837 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 841 |
In-book reference | : Book 5, Hadith 39 |
English translation | : Vol. 1, Book 5, Hadith 841 |
Narrated `Aisha:
Whenever Allah's Apostle became sick, he would recite Mu'awwidhat (Surat Al-Falaq and Surat An- Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these two Suras) and rub his hands over his body hoping for its blessings.
Reference | : Sahih al-Bukhari 5016 |
In-book reference | : Book 66, Hadith 38 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 535 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle heard a man reciting the Qur'an at night, and said, "May Allah bestow His Mercy on him, as he has reminded me of such-and-such Verses of such-and-such Suras, which I was caused to forget."
Reference | : Sahih al-Bukhari 5038 |
In-book reference | : Book 66, Hadith 62 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 558 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet heard a man reciting (the Qur'an) in the mosque. He said," May Allah bestow His Mercy on him, as he made me remember such and-such Verse which I had missed in such-and-such Sura."
Reference | : Sahih al-Bukhari 6335 |
In-book reference | : Book 80, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 347 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 998 |
In-book reference | : Book 8, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1422 |
In-book reference | : Book 14, Hadith 59 |
English translation | : Vol. 2, Book 14, Hadith 1423 |
Narrated Abu Ma`mar:
I asked Khabbab bin Al-Art whether the Prophet used to recite the Qur'an in the Zuhr and the `Asr prayers. He replied in the affirmative. I said, "How did you come to know that?" He replied, "From the movement of his beard."
Reference | : Sahih al-Bukhari 761 |
In-book reference | : Book 10, Hadith 155 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 728 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
On Fridays the Prophet used to recite Alif Lam Mim Tanzil-As-Sajda (in the first rak`a) and Hal ata `alal-insani i.e. Surat ad-Dahr (LXXVI) (in the second rak`a), in the Fajr prayer.
Reference | : Sahih al-Bukhari 1068 |
In-book reference | : Book 17, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 174 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2155 |
In-book reference | : Book 22, Hadith 66 |
English translation | : Vol. 3, Book 22, Hadith 2157 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1988 |
In-book reference | : Book 21, Hadith 171 |
English translation | : Vol. 3, Book 21, Hadith 1990 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2937 |
In-book reference | : Book 46, Hadith 11 |
English translation | : Vol. 5, Book 43, Hadith 2937 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 266 |
In-book reference | : Book 1, Hadith 267 |
English translation | : Vol. 1, Book 1, Hadith 267 |
Narrated `Abdullah bin Mughaffal:
I saw Allah's Apostle on the day of the Conquest of Mecca over his she-camel, reciting Surat-al-Fath in a vibrant quivering tone. (The sub-narrator, Mu'awiya added, "Were I not afraid that the people may gather around me, I would recite in vibrant quivering tone as he (i.e. `Abdullah bin Mughaffal) did, imitating Allah's Apostle.")
Reference | : Sahih al-Bukhari 4281 |
In-book reference | : Book 64, Hadith 315 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 578 |
(deprecated numbering scheme) |
Narrated 'Ata:
That he heard Ibn `Abbas reciting the Divine Verse:-- "And for those who can fast they had a choice either fast, or feed a poor for every day.." (2.184) Ibn `Abbas said, "This Verse is not abrogated, but it is meant for old men and old women who have no strength to fast, so they should feed one poor person for each day of fasting (instead of fasting).
Reference | : Sahih al-Bukhari 4505 |
In-book reference | : Book 65, Hadith 32 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 32 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5232 |
In-book reference | : Book 43, Hadith 460 |
English translation | : Book 42, Hadith 5213 |
صحيح م دون الشطر الثاني منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 956 |
In-book reference | : Book 2, Hadith 567 |
English translation | : Book 2, Hadith 956 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1074 |
In-book reference | : Book 2, Hadith 685 |
English translation | : Book 2, Hadith 1069 |
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his father's father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid.
Malik said, "That is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, 'I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you, then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal, then what I have given you is yours without liability on your part.' "
Malik said, "According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence, trading, shrewdness, and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves, two should not be bartered for one with a stated delay in the terms even if their racial type is different."
Malik said, "There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner."
Malik said, "An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar (an uncertain transaction). It is not known whether the child will be male or female, good-looking or ugly, normal or handicapped, alive or dead. All these things will affect the price."
Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed.
Malik said, "However, if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on ...
قَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.
قَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.
قَالَ مَالِكٌ: وَلاَ بَأْسَ بِأَنْ تَبِيعَ مَا اشْتَرَيْتَ مِنْ ذلِكَ، قَبْلَ أَنْ تَسْتَوْفِيَهُ. إِذَا انْتَقَدْتَ ثَمَنَهُ مِنْ غَيْرِ صَاحِبِهِ الَّذِي اشْتَرَيْتَهُ مِنْهُ.
قَالَ مَالِكٌ: لاَ يَنْبَغِي أَنْ يُسْتَثْنَى جَنِينٌ فِي بَطْنِ أُمِّهِ، إِذَا بِيعَتْ. لِأَنَّ ذلِكَ غَرَرٌ. لاَ يُدْرَى أَذَكَرٌ هُوَ أَمْ (1) أُنْثَى أو حَسَنٌ (2) أَوْ قَبِيحٌ، أَوْ نَاقِصٌ، أَوْ تَامٌّ، أَوْ حَيٌّ أَوْ مَيِّتٌ؟. وَذلِكَ يَضَعُ مِنْ ثَمَنِهَا.
قَالَ مَالِكٌ، فِي الرَّجُلِ يَبْتَاعُ الْعَبْدَ، أَوِ الْوَلِيدَةَ، بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ. ثُمَّ يَنْدَمُ الْبَائِعُ. فَيَسْأَلُ الْمُبْتَاعَ أَنْ يُقِيلَهُ بِعَشَرَةِ دَنَانِيرَ، يَدْفَعُهَا إِلَيْهِ نَقْداً. أَوْ إِلَى أَجَلٍ. وَيَمْحُو عَنْهُ الْمِائَةَ دِينَارٍ الَّتِي لَهُ. قَالَ مَالِكٌ: لاَ بَأْسَ بِذلِكَ. وَإِنْ نَدِمَ الْمُبْتَاعُ، فَسَأَلَ الْبَائِعَ أَنْ يُقِيلَهُ فِي الْجَارِيَةِ، أَوِ الْعَبْدِ، وَيَزِيدَهُ عَشَرَةَ دَنَانِيرَ نَقْداً، أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ الْأَجَلِ الَّذِي اشْتَرَى إِلَيْهِ الْعَبْدَ، أَوِ الْوَلِيدَةَ. فَإِنَّ ذلِكَ لاَ يَنْبَغِي. وَإِنَّمَا كَرِهَ ذلِكَ؛ لِأَنَّ الْبَائِعَ كَأَنَّهُ بَاعَ مِنْهُ مِائَةَ دِينَارٍ لَهُ، إِلَى سَنَةٍ قَبْلَ أَنْ تَحِلَّ، بِجَارِيَةٍ، وَبِعَشَرَةِ دَنَانِيرَ نَقْداً. أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ السَّنَةِ. فَدَخَلَ فِي ذلِكَ بَيْعُ الذَّهَبِ بِالذَّهَبِ إِلَى أَجَلٍ.
قَالَ مَالِكٌ، فِي الرَّجُلِ يَبِيعُ مِنَ الرَّجُلِ الْجَارِيَةَ بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ، ثُمَّ يَشْتَرِيهَا بِأَكْثَرَ مِنْ ذلِكَ الثَّمَنِ الَّذِي بَاعَهَا بِهِ إِلَى أَبْعَدَ مِنْ ذلِكَ الْأَجَلِ، الَّذِي بَاعَهَا إِلَيْهِ: إِنَّ ذلِكَ لاَ يَصْلُحُ. وَتَفْسِيرُ مَا كَرِهَ مِنْ ذلِكَ، أَنْ يَبِيعَ الرَّجُلُ الْجَارِيَةَ إِلَى أَجَلٍ. ثُمَّ يَبْتَاعُهَا إِلَى أَجَلٍ أَبْعَدَ مِنْهُ. يَبِيعُهَا بِثَلاَثِينَ دِينَاراً إِلَى شَهْرٍ، ثُمَّ يَبْتَاعُهَا بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ سَنَةٍ. فَصَارَ، إِنْ رَجَعَتْ إِلَيْهِ سِلْعَتُهُ بِعَيْنِهَا، وَأَعْطَاهُ صَاحِبُهُ ثَلاَثِينَ دِينَاراً، إِلَى شَهْرٍ؛ بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ سَنَةٍ. فَهذَا لاَ يَنْبَغِي.
USC-MSA web (English) reference | : Book 31, Hadith 1 |
Arabic reference | : Book 31, Hadith 1293 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1733 |
In-book reference | : Book 5, Hadith 205 |
[Muslim].
Reference | : Riyad as-Salihin 27 |
In-book reference | : Introduction, Hadith 27 |
Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Apostle . But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of this property and disposed ...
Reference | : Sahih al-Bukhari 4033, 4034 |
In-book reference | : Book 64, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 367 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 448 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 449 |
Grade: | Sahih (Darussalam) [ al Bukhari (2419) and Muslim (818)] (Darussalam) |
Reference | : Musnad Ahmad 158 |
In-book reference | : Book 2, Hadith 75 |
Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 265 |
In-book reference | : Book 2, Hadith 179 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 247 |
In-book reference | : Book 2, Hadith 99 |
English translation | : Vol. 1, Book 2, Hadith 247 |
Yahya related to me from Malik from AIqama ibn Abi AIqama that his mother, the mawla of A'isha, umm al-muminin, said, "Women used to send little boxes to A'isha, umm al-muminin, with a piece of cotton cloth in each one on which was yellowness from menstrual blood, asking her about the prayer. She said to them, 'Do not be hasty until you see a white discharge." By that she meant purity from menses.
USC-MSA web (English) reference | : Book 2, Hadith 99 |
Arabic reference | : Book 2, Hadith 129 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1468b |
In-book reference | : Book 17, Hadith 81 |
USC-MSA web (English) reference | : Book 8, Hadith 3469 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1928 |
In-book reference | : Book 27, Hadith 34 |
English translation | : Vol. 4, Book 1, Hadith 1928 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2399 |
In-book reference | : Book 36, Hadith 97 |
English translation | : Vol. 4, Book 10, Hadith 2399 |
'Ubada b. as-Samit reported from the Apostle of Allah (may peace be upon him ):
Reference | : Sahih Muslim 394a |
In-book reference | : Book 4, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 771 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 827 |
In-book reference | : Book 34, Hadith 17 |
English translation | : Book 34, Hadith 827 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1087 |
In-book reference | : Book 43, Hadith 37 |
English translation | : Book 43, Hadith 1087 |
Alqama b. Waqqas reported:
Reference | : Sahih Muslim 731d |
In-book reference | : Book 6, Hadith 137 |
USC-MSA web (English) reference | : Book 4, Hadith 1592 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1283 |
In-book reference | : Book 5, Hadith 481 |
English translation | : Vol. 1, Book 5, Hadith 1283 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 840 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Vol. 1, Book 5, Hadith 840 |
Narrated `Aisha:
The Prophet heard a reciter reciting, the Qur'an in the mosque at night. The Prophet said, "May Allah bestow His Mercy on him, as he has remind ed me of such-and-such Verses of such and-such Suras, which I missed!"
Reference | : Sahih al-Bukhari 5042 |
In-book reference | : Book 66, Hadith 66 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 562 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5272 |
In-book reference | : Book 48, Hadith 233 |
English translation | : Vol. 6, Book 48, Hadith 5274 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 313 |
In-book reference | : Book 2, Hadith 165 |
English translation | : Vol. 1, Book 2, Hadith 313 |
'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (may peace be upon him) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
Reference | : Sahih Muslim 1452a |
In-book reference | : Book 17, Hadith 30 |
USC-MSA web (English) reference | : Book 8, Hadith 3421 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be upon him) said to her:
Reference | : Sahih Muslim 2447a |
In-book reference | : Book 44, Hadith 131 |
USC-MSA web (English) reference | : Book 31, Hadith 5994 |
(deprecated numbering scheme) |
Narrated Yali:
I heard the Prophet reciting the following Verse on the pulpit: "They will call: O Malik...' and Sufyan said that `Abdullah recited it: 'They will call: O Mali...' (43.77)
Reference | : Sahih al-Bukhari 3230 |
In-book reference | : Book 59, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 453 |
(deprecated numbering scheme) |
Narrated 'Alqama:
I asked `Aisha, mother of the believers, "O mother of the believers! How were the deeds of the Prophet? Did he use to do extra deeds of worship on special days?" She said, "No, but his deeds were regular and constant, and who among you is able to do what the Prophet was able to do (i.e. in worshipping Allah)?"
Reference | : Sahih al-Bukhari 6466 |
In-book reference | : Book 81, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 473 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1938 |
In-book reference | : Book 21, Hadith 121 |
English translation | : Vol. 3, Book 21, Hadith 1940 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Anas reported:
Reference | : Sahih Muslim 399a |
In-book reference | : Book 4, Hadith 52 |
USC-MSA web (English) reference | : Book 4, Hadith 786 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 839 |
In-book reference | : Book 4, Hadith 265 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2111 |
In-book reference | : Book 8, Hadith 3 |
Al-Bara' reported that a person was reciting Surat al-Kahf and there was a horse tied with two ropes at his side, a cloud overshadowed him, and as it began to come nearer and nearer his horse began to take fright from it. He went and mentioned that to the Prophet (may peace be upon him) in the morning, and he (the Holy Prophet) said:
Reference | : Sahih Muslim 795a |
In-book reference | : Book 6, Hadith 284 |
USC-MSA web (English) reference | : Book 4, Hadith 1739 |
(deprecated numbering scheme) |
Ibrahim reported:
Reference | : Sahih Muslim 824b |
In-book reference | : Book 6, Hadith 345 |
USC-MSA web (English) reference | : Book 4, Hadith 1800 |
(deprecated numbering scheme) |
Dahhak b. Qais wrote to Nu'man b. Bashir asking him what the Messenger of Allah (may peace be upon him) recited on Friday besides Surah Jumu'a He said that he recited:
Reference | : Sahih Muslim 878c |
In-book reference | : Book 7, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 1909 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3780 |
In-book reference | : Book 33, Hadith 124 |
English translation | : Vol. 5, Book 33, Hadith 3780 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2813 |
In-book reference | : Book 24, Hadith 61 |
English translation | : Vol. 4, Book 24, Hadith 2813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 817 |
In-book reference | : Book 5, Hadith 15 |
English translation | : Vol. 1, Book 5, Hadith 817 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 829 |
In-book reference | : Book 5, Hadith 27 |
English translation | : Vol. 1, Book 5, Hadith 829 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1149 |
In-book reference | : Book 5, Hadith 347 |
English translation | : Vol. 1, Book 5, Hadith 1149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1281 |
In-book reference | : Book 5, Hadith 479 |
English translation | : Vol. 1, Book 5, Hadith 1281 |
Narrated Al-Bara':
A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet said, "That was As-Sakina (tranquility) which descended because of (the recitation of) the Qur'an."
Reference | : Sahih al-Bukhari 5011 |
In-book reference | : Book 66, Hadith 33 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 531 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 879 |
In-book reference | : Book 11, Hadith 4 |
English translation | : Vol. 2, Book 11, Hadith 880 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1004 |
In-book reference | : Book 11, Hadith 129 |
English translation | : Vol. 2, Book 11, Hadith 1005 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1567 |
In-book reference | : Book 19, Hadith 12 |
English translation | : Vol. 2, Book 19, Hadith 1568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1737 |
In-book reference | : Book 20, Hadith 140 |
English translation | : Vol. 2, Book 20, Hadith 1738 |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet used to recite Al-Fatiha along with another Sura in the first two rak`at of the Zuhr and `Asr prayers. A verse or so was audible at times and he used to prolong the first rak`a."
Reference | : Sahih al-Bukhari 778 |
In-book reference | : Book 10, Hadith 173 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 745 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet used to recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Suratas- Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76).
Reference | : Sahih al-Bukhari 891 |
In-book reference | : Book 11, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 16 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3882 |
In-book reference | : Book 49, Hadith 282 |
English translation | : Vol. 1, Book 46, Hadith 3882 |
Grade: | Sanad Da'if wal-Hadīth Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 315 |
In-book reference | : Book 44, Hadith 3 |
Mutarrif reported on the authority of his father:
Reference | : Sahih Muslim 2958a |
In-book reference | : Book 55, Hadith 4 |
USC-MSA web (English) reference | : Book 42, Hadith 7061 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 471 |
In-book reference | : Book 26, Hadith 10 |
English translation | : Book 26, Hadith 471 |
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, "Who is this smell of perfume coming from?" Muawiya ibn Abi Sufyan answered, "From me, amir al-muminin." Umar said, "From you? By the life of Allah!" Muawiya explained, "Umm Habiba perfumed me, amir al-muminin. "'Umar then said, "You must go back and wash it off."
USC-MSA web (English) reference | : Book 20, Hadith 19 |
Arabic reference | : Book 20, Hadith 728 |
Arabic reference | : Book 0, Hadith 12 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1482 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Vol. 2, Book 16, Hadith 1483 |
Narrated `Urwa:
Aisha the wife of the Prophet, said, "Allah's Apostle used to examine the believing women who migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) `Aisha said, "And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah's Apostle would say to her. "I have accepted your pledge of allegiance." "He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, "I have accepted your pledge of allegiance for that."
Reference | : Sahih al-Bukhari 4891 |
In-book reference | : Book 65, Hadith 411 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 414 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 801 |
In-book reference | : Book 4, Hadith 229 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 640 |
In-book reference | : Book 31, Hadith 37 |
English translation | : Book 31, Hadith 640 |
Narrated `Abdullah bin Dinar:
When the people took the oath of allegiance to `Abdul Malik, `Abdullah bin `Umar wrote to him: "To Allah's Slave, `Abdul Malik, Chief of the believers, I give the Pledge of allegiance that I will listen to and obey Allah's Slave, `Abdul Malik, Chief of the believers, according to Allah's Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too, give the same pledge."
Reference | : Sahih al-Bukhari 7205 |
In-book reference | : Book 93, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 312 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2585 |
In-book reference | : Book 45, Hadith 83 |
USC-MSA web (English) reference | : Book 32, Hadith 6257 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 650 |
In-book reference | : Book 4, Hadith 82 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5902 |
In-book reference | : Book 29, Hadith 158 |
Arabic reference | : Book 31, Hadith 7116 |
Arabic reference | : Book 2, Hadith 1350 |
Reference | : Sunan Ibn Majah 2724 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 4, Book 23, Hadith 2724 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |