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Sunan Abi Dawud 2459

Narrated AbuSa'id al-Khudri:

A woman came to the Prophet (saws) while we were with him.

She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.

He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).

He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.

(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.

The Messenger of Allah (saws) said on that day: A woman should not fast except with the permission of her husband.

(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ عِنْدَهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ وَيُفَطِّرُنِي إِذَا صُمْتُ وَلاَ يُصَلِّي صَلاَةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏ قَالَ وَصَفْوَانُ عِنْدَهُ ‏.‏ قَالَ فَسَأَلَهُ عَمَّا قَالَتْ فَقَالَ يَا رَسُولَ اللَّهِ أَمَّا قَوْلُهَا يَضْرِبُنِي إِذَا صَلَّيْتُ فَإِنَّهَا تَقْرَأُ بِسُورَتَيْنِ وَقَدْ نَهَيْتُهَا ‏.‏ قَالَ فَقَالَ ‏"‏ لَوْ كَانَتْ سُورَةً وَاحِدَةً لَكَفَتِ النَّاسَ ‏"‏ ‏.‏ وَأَمَّا قَوْلُهَا يُفَطِّرُنِي فَإِنَّهَا تَنْطَلِقُ فَتَصُومُ وَأَنَا رَجُلٌ شَابٌّ فَلاَ أَصْبِرُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ ‏"‏ لاَ تَصُومُ امْرَأَةٌ إِلاَّ بِإِذْنِ زَوْجِهَا ‏"‏ ‏.‏ وَأَمَّا قَوْلُهَا إِنِّي لاَ أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ لَنَا ذَاكَ لاَ نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏ قَالَ ‏"‏ فَإِذَا اسْتَيْقَظْتَ فَصَلِّ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادٌ - يَعْنِي ابْنَ سَلَمَةَ - عَنْ حُمَيْدٍ أَوْ ثَابِتٍ عَنْ أَبِي الْمُتَوَكِّلِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2459
In-book reference : Book 14, Hadith 147
English translation : Book 13, Hadith 2453
Sahih al-Bukhari 5714

Narrated `Aisha:

(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، وَيُونُسُ، قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاشْتَدَّ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ، فَخَرَجَ بَيْنَ رَجُلَيْنِ، تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَآخَرَ‏.‏ فَأَخْبَرْتُ ابْنَ عَبَّاسٍ قَالَ هَلْ تَدْرِي مَنِ الرَّجُلُ الآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ‏.‏ قَالَ هُوَ عَلِيٌّ‏.‏ قَالَتْ عَائِشَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ مَا دَخَلَ بَيْتَهَا وَاشْتَدَّ بِهِ وَجَعُهُ ‏ "‏ هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ‏"‏‏.‏ قَالَتْ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ مِنْ تِلْكَ الْقِرَبِ، حَتَّى جَعَلَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ‏.‏ قَالَتْ وَخَرَجَ إِلَى النَّاسِ فَصَلَّى لَهُمْ وَخَطَبَهُمْ‏.‏
Reference : Sahih al-Bukhari 5714
In-book reference : Book 76, Hadith 31
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 612
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Sahih al-Bukhari 6219

Narrated Safiya bint Huyai:

The wife of the Prophet that she went to Allah's Apostle while he was in I`tikaf (staying in the mosque) during the last ten nights of the month of Ramadan. She spoke to him for an hour (a while) at night and then she got up to return home. The Prophet got up to accompany her, and when they reached the gate of the mosque opposite the dwelling place of Um Salama, the wife of the Prophet, two Ansari men passed by, and greeting Allah's Apostle , they quickly went ahead. Allah's Apostle said to them, "Do not be in a hurry She is Safiya, the daughter of Huyai." They said, "Subhan Allah! O Allah's Apostle (how dare we suspect you)." That was a great thing for both of them. The Prophet then said, "Satan runs in the body of Adam's son (i.e. man) as his blood circulates in it, and I was afraid that he (Satan) might insert an evil thought in your hearts."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،‏.‏ وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزُورُهُ وَهْوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الْغَوَابِرِ مِنْ رَمَضَانَ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً مِنَ الْعِشَاءِ ثُمَّ قَامَتْ تَنْقَلِبُ، فَقَامَ مَعَهَا النَّبِيُّ صلى الله عليه وسلم يَقْلِبُهَا حَتَّى إِذَا بَلَغَتْ باب الْمَسْجِدِ الَّذِي عِنْدَ مَسْكَنِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم مَرَّ بِهِمَا رَجُلاَنِ مِنَ الأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ نَفَذَا، فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكُمَا، إِنَّمَا هِيَ صَفِيَّةُ بِنْتُ حُيَىٍّ ‏"‏‏.‏ قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ‏.‏ وَكَبُرَ عَلَيْهِمَا‏.‏ قَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6219
In-book reference : Book 78, Hadith 243
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 238
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Mishkat al-Masabih 1122
Abu Umama reported God’s Messenger as saying, "There are three people whose prayer does not pass beyond earshot:
a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.” Tirmidhi transmitted it, and said this is a gharib tradition.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ: الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1122
In-book reference : Book 4, Hadith 539
Al-Adab Al-Mufrad 141
'Awf ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "I and a woman who is widowed and is patient with her child will be like these two fingers in the Garden."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ نَهَّاسِ بْنِ قَهْمٍ، عَنْ شَدَّادٍ أَبِي عَمَّارٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ أَنَا وَامْرَأَةٌ سَفْعَاءُ الْخَدَّيْنِ، امْرَأَةٌ آمَتْ مِنْ زَوْجِهَا فَصَبَرْتَ عَلَى وَلَدِهَا، كَهَاتَيْنِ فِي الْجَنَّةِ‏.‏
Reference : Al-Adab Al-Mufrad 141
In-book reference : Book 7, Hadith 13
English translation : Book 7, Hadith 141
Narrated Ibn 'Abbas (RA):
A virgin girl came to the Prophet (SAW) and mentioned that her father had married her against her will, so Allah's Messenger (SAW) allowed her to exercise her choice. [Reported by Ahmad, Abu Dawud and Ibn Majah. If it is considered defective for being Mursal (missing link in the chain after the Tabi'i)].
وَعَنِ ابْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- { أَنَّ جَارِيَةً بِكْرًا أَتَتِ النَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَذَكَرَتْ: أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ , فَخَيَّرَهَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-} رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَابْنُ مَاجَهْ , وَأُعِلَّ بِالْإِرْسَالِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 24
English translation : Book 8, Hadith 995
Arabic reference : Book 8, Hadith 988
Narrated Hakim bin Mu'awiyah al-Qushairi on his father's authority (RA):
I asked, "O Allah's Messenger, what is the right of the wife of one of us upon her husband?" He replied, "That you should give her food when you eat, and clothe her when you clothe yourself, and do not strike her on the face and do not revile her." [The narrator narrated the rest of the Hadith that has been mentioned in the chapter on the treatment of wives].
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ اَلْقُشَيْرِيِّ, عَنْ أَبِيهِ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ? قَالَ: "أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ, وَتَكْسُوَهَا إِذَا اِكْتَسَيْتَ, وَلَا تَضْرِبِ اَلْوَجْهَ, وَلَا تُقَبِّحْ…]".‏ } اَلْحَدِيثُ.‏ وتَقَدَّمَ فِي عِشْرَةِ اَلنِّسَاءِ.‏ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 205
English translation : Book 8, Hadith 1152
Arabic reference : Book 8, Hadith 1141
Sunan Ibn Majah 2074
It was narrated from Aishah that:
she freed Barirah and the Messenger of Allah (SAW) gave her the choice, and she (Barirah) had a free husband.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، أَنَّهَا أَعْتَقَتْ بَرِيرَةَ فَخَيَّرَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَكَانَ لَهَا زَوْجٌ حُرٌّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2074
In-book reference : Book 10, Hadith 59
English translation : Vol. 3, Book 10, Hadith 2074
Musnad Ahmad 819
It was narrated from `Ali (رضي الله عنه) that when the Messenger of Allah (ﷺ) gave Fatimah to him in marriage, he sent with her a velvet garment, a leather pillow stuffed with palm fibre, two millstones, a waterskin and two earthenware jars.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا زَوَّجَهُ فَاطِمَةَ بَعَثَ مَعَهَا بِخَمِيلَةٍ وَوِسَادَةٍ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ وَرَحَيَيْنِ وَسِقَاءٍ وَجَرَّتَيْنِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 819
In-book reference : Book 5, Hadith 249

Yahya related to me from Malik from Hisham ibn 'Urwa from his father that al-Miswar ibn Makhrama told him that Subaya al-Aslamiya gave birth a few nights after the death of her husband. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "You are free to marry, so marry whomever you wish."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 85
Arabic reference : Book 29, Hadith 1248
Sahih al-Bukhari 5320

Narrated Al-Miswer bin Makhrama:

Subai'a Al-Aslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry, and the Prophet gave her permission, and she got married.

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ، نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا، بِلَيَالٍ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ، فَأَذِنَ لَهَا، فَنَكَحَتْ‏.‏
Reference : Sahih al-Bukhari 5320
In-book reference : Book 68, Hadith 69
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 241
  (deprecated numbering scheme)

Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was shrouded in three pure white cotton garments, none of which was a long shirt or a turban.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 5
Arabic reference : Book 16, Hadith 526
Jami` at-Tirmidhi 1154
Aishah narrated:
“Barfah’s husband was a slave, so the Messenger of Allah let her chose, and she chose herself, and if he was a free man she would not have had a choice.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَارَتْ نَفْسَهَا وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1154
In-book reference : Book 12, Hadith 9
English translation : Vol. 1, Book 7, Hadith 1154
Sunan Abi Dawud 2233
While relating the tradition about Barirah A’ishah said “her husband was a slave, so the Prophet(saws) gave her choice. She chose herself. Had he been a free man, he would not given her choice.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قِصَّةِ بَرِيرَةَ قَالَتْ كَانَ زَوْجُهَا عَبْدًا فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَارَتْ نَفْسَهَا وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا ‏.‏
  صحيح م لكن قوله ولو كان حرا مدرج من قول عروة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2233
In-book reference : Book 13, Hadith 59
English translation : Book 12, Hadith 2225
Sunan Abi Dawud 2226

Narrated Thawban:

The Prophet (saws) said: If any woman asks her husband for divorce without some strong reason, the odour of Paradise will be forbidden to her.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرَأَةٍ سَأَلَتْ زَوْجَهَا طَلاَقًا فِي غَيْرِ مَا بَأْسٍ فَحَرَامٌ عَلَيْهَا رَائِحَةُ الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2226
In-book reference : Book 13, Hadith 52
English translation : Book 12, Hadith 2218
Sunan Abi Dawud 3547

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: It is not permissible for a woman to present a gift (from her husband's property) except with the permission of her husband.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا حُسَيْنٌ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَاهُ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَجُوزُ لاِمْرَأَةٍ عَطِيَّةٌ إِلاَّ بِإِذْنِ زَوْجِهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3547
In-book reference : Book 24, Hadith 132
English translation : Book 23, Hadith 3540
Sunan Abi Dawud 1687
Abu Hurairah reported The Messenger of Allah (saws) as saying When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا مِنْ غَيْرِ أَمْرِهِ فَلَهَا نِصْفُ أَجْرِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1687
In-book reference : Book 9, Hadith 132
English translation : Book 9, Hadith 1683
حَدَّثَنَا سَعِيدُ بْنُ الْمُغِيرَةِ ، عَنْ ابْنِ الْمُبَارَكِ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، فِي الْمَرْأَةِ تَطْهُرُ وَلَا تَجِدُ الْمَاء، قَالَ :" يُصِيبُهَا زَوْجُهَا إِذَا تَيَمَّمَتْ "، سُئِلَ عَبْد اللَّهِ : تَقُولُ بِهَذَا؟، قَالَ : إِي وَاللَّهِ
Arabic reference : Book 1, Hadith 1155
Mishkat al-Masabih 3111
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “When one of you marries his slave to his slave girl he must not look at her private parts.” A version has, “he must not look at what is below the navel and above the knee.” Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا زَوَّجَ أَحَدُكُمْ عَبْدَهُ أَمَتَهُ فَلَا يَنْظُرَنَّ إِلَى عَوْرَتِهَا» . وَفِي رِوَايَةٍ: «فَلَا يَنْظُرَنَّ إِلَى مَا دُونُ السُّرَّةِ وَفَوْقَ الرُّكْبَةِ» . رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3111
In-book reference : Book 13, Hadith 32
Sunan Ibn Majah 2085
It was narrated from 'Aishah that:
the Prophet (SAW) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2085
In-book reference : Book 10, Hadith 70
English translation : Vol. 3, Book 10, Hadith 2085
Sunan Ibn Majah 1761
It was narrated from Abu Hurairah that the Prophet (saw) said:
“When her husband is present, no woman should fast any day apart from the month of Ramadan without his permission.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ يَوْمًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ إِلاَّ بِإِذْنِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1761
In-book reference : Book 7, Hadith 124
English translation : Vol. 1, Book 7, Hadith 1761

Malik related to me that Yahya ibn Said said, ''Abd ar-Rahman ibn Abi Bakr died in his sleep, and A'isha, the wife of the Prophet, may Allah bless him and grant him peace, set free many slaves for him." Malik said, "This is what I like best of what I have heard on the subject."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فِي نَوْمٍ نَامَهُ فَأَعْتَقَتْ عَنْهُ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم رِقَابًا كَثِيرَةً ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 14
Arabic reference : Book 38, Hadith 1479
Sahih al-Bukhari 5360

Narrated Abu Huraira:

The Prophet said, "If the wife gives of her husband's property (something in charity) without his permission, he will get half the reward."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا عَنْ غَيْرِ أَمْرِهِ فَلَهُ نِصْفُ أَجْرِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5360
In-book reference : Book 69, Hadith 10
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 273
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ إِذَا أَصَابَ أَحَدُكُمُ الْمَرْأَةَ ثُمَّ أَرَادَ أَنْ يَنَامَ قَبْلَ أَنْ يَغْتَسِلَ فَلاَ يَنَمْ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 79
Arabic reference : Book 2, Hadith 109

Yahya related to me from Malik from Muhammad ibn Zayd ibn Qunfudh that his mother asked Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, "What clothes can a woman wear in prayer?" She said, "She can pray in a shift that reaches down and covers the top of her feet."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ قُنْفُذٍ، عَنْ أُمِّهِ، أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَاذَا تُصَلِّي فِيهِ الْمَرْأَةُ مِنَ الثِّيَابِ فَقَالَتْ تُصَلِّي فِي الْخِمَارِ وَالدِّرْعِ السَّابِغِ إِذَا غَيَّبَ ظُهُورَ قَدَمَيْهَا ‏.‏
Sunnah.com reference : Book 8, Hadith 37
USC-MSA web (English) reference : Book 8, Hadith 37
Arabic reference : Book 8, Hadith 326

Yahya related to me from Malik from Yahya ibn Said from Abu Salama ibn Abd ar-Rahman that he heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "I used to have to make up days from Ramadan and not be able to do them until Shaban came."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ إِنْ كَانَ لَيَكُونُ عَلَىَّ الصِّيَامُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَصُومُهُ حَتَّى يَأْتِيَ شَعْبَانُ
USC-MSA web (English) reference : Book 18, Hadith 54
Arabic reference : Book 18, Hadith 688

Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, "I heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, being asked whether some one in ihram could scratch their body or not, and she said, 'Yes, he can scratch it and do so as hard as he pleases. I would scratch even if my hands were tied and I could only use my feet.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُسْأَلُ عَنِ الْمُحْرِمِ أَيَحُكُّ جَسَدَهُ فَقَالَتْ نَعَمْ فَلْيَحْكُكْهُ وَلْيَشْدُدْ وَلَوْ رُبِطَتْ يَدَاىَ وَلَمْ أَجِدْ إِلاَّ رِجْلَىَّ لَحَكَكْتُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 94
Arabic reference : Book 20, Hadith 796
Sunan an-Nasa'i 5362
It was narrated from 'Aishah, the wife of the Prophet [SAW], that:
The Messenger of Allah [SAW] said: "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Bring to life that which you have created.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5362
In-book reference : Book 48, Hadith 323
English translation : Vol. 6, Book 48, Hadith 5364
Sahih Muslim 1480 t

Fatima bint Qais (Allah be pleased with her) reported:

My husband divorced me with three pronouncements and Allah's Messenger (may peace be upon him) made no provision for lodging and maintenance allowance.
وَحَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا حَسَنُ بْنُ صَالِحٍ، عَنِ السُّدِّيِّ، عَنِ الْبَهِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ طَلَّقَنِي زَوْجِي ثَلاَثًا فَلَمْ يَجْعَلْ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً ‏.‏
Reference : Sahih Muslim 1480t
In-book reference : Book 18, Hadith 64
USC-MSA web (English) reference : Book 9, Hadith 3530
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Sunan Abi Dawud 2234
A’ishah said “The Prophet (saws) gave her choice. Her husband was a slave.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، وَالْوَلِيدُ بْنُ عُقْبَةَ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ بَرِيرَةَ، خَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ زَوْجُهَا عَبْدًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2234
In-book reference : Book 13, Hadith 60
English translation : Book 12, Hadith 2226
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سُمَيٍّ ، قَالَ : سَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنْ الْمُسْتَحَاضَةِ، فَقَالَ :" تَجْلِسُ أَيَّامَ أَقْرَائِهَا، وَتَغْتَسِلُ مِنْ الظُّهْرِ إِلَى الظُّهْرِ، وَتَسْتَذْفِرُ بِثَوْبٍ، وَيَأْتِيهَا زَوْجُهَا، وَتَصُومُ "، فَقُلْتُ : عَمَّنْ هَذَا؟ فَأَخَذَ الْحَصَا
Arabic reference : Book 1, Hadith 799
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ حَفْصٍ ، عَنْ الْحَسَنِ ، قَالَ : كَانَ يَقُولُ : الْمُسْتَحَاضَةُ لَا يَغْشَاهَا زَوْجُهَا، قَالَ أَبُو النُّعْمَانِ : قَالَ لِي يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ :" لَا أَعْلَمُ أَحَدًا قَالَ هَذَا عَنْ الْحَسَنِ "
Arabic reference : Book 1, Hadith 817

Yahya related to me from Malik from ibn Shihab from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked about mead, and he replied, 'Every drink which intoxicates is haram.' "

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْبِتْعِ فَقَالَ ‏ "‏ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 42, Hadith 9
Arabic reference : Book 42, Hadith 1548

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, "And who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?"

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ إِذَا ذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ تَقُولُ وَأَيُّكُمْ أَمْلَكُ لِنَفْسِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
USC-MSA web (English) reference : Book 18, Hadith 18
Arabic reference : Book 18, Hadith 651
Riyad as-Salihin 1628
'Uqbah bin 'Amir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Avoid (entering a place) in which are women (uncovered or simply to mix with them in seclusion)." A man from the Ansar said, "Tell me about the brother of a woman's husband." He replied, "The brother of a woman's husband is death."

[Al- Bukhari and Muslim].

وعن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏إياكم والدخول على النساء‏"‏، فقال رجل من الأنصار‏:‏ أفرأيت الحمو‏؟‏ قال‏:‏ ‏"‏الحمو الموت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏

‏الحمو‏ ‏ قريب الزوج كأخيه، وابن أخيه، وابن عمه‏.‏

Reference : Riyad as-Salihin 1628
In-book reference : Book 17, Hadith 118

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I perfumed the Messenger of Allah, may Allah bless him and grant him peace, for his ihram before he entered ihram, and when he came out of ihram before he did tawaf of the House."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 17
Arabic reference : Book 20, Hadith 726
Sunan an-Nasa'i 4682
It was narrated from Sammurah that the Messenger of Allah said:
"If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4682
In-book reference : Book 44, Hadith 234
English translation : Vol. 5, Book 44, Hadith 4686
Sahih Muslim 1470 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Had it not been for Eve, woman would have never acted unfaithfully towards her husband.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1470a
In-book reference : Book 17, Hadith 83
USC-MSA web (English) reference : Book 8, Hadith 3471
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Sahih Muslim 1504 j

'A'isha reported that the husband of Barira was a slave.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ أَبِي هِشَامٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ، وَأَبُو هِشَامٍ حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا ‏.‏
Reference : Sahih Muslim 1504j
In-book reference : Book 20, Hadith 16
USC-MSA web (English) reference : Book 9, Hadith 3593
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Sahih al-Bukhari 5282

Narrated Ibn `Abbas:

Barira's husband was a black slave called Mughith, the slave of Bani so-and-so-- as if I am seeing him now, walking behind her along the streets of Medina.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا أَسْوَدَ يُقَالُ لَهُ مُغِيثٌ، عَبْدًا لِبَنِي فُلاَنٍ، كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ وَرَاءَهَا فِي سِكَكِ الْمَدِينَةِ‏.‏
Reference : Sahih al-Bukhari 5282
In-book reference : Book 68, Hadith 31
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 205
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Yahya related to me from Malik from Yazid ibn Abdullah Qusayt al- Laythi that he saw Said ibn al-Musayyab having a nose-bleed while praying. He went off to the room of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and water was brought to him and he did wudu. He then returned and completed his prayer.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، أَنَّهُ رَأَى سَعِيدَ بْنَ الْمُسَيَّبِ رَعَفَ وَهُوَ يُصَلِّي فَأَتَى حُجْرَةَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ رَجَعَ فَبَنَى عَلَى مَا قَدْ صَلَّى ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 50
Arabic reference : Book 2, Hadith 80

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, "No. She is not halal until she has married another husband."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنْ رَجُلٍ، زَوَّجَ عَبْدًا لَهُ جَارِيَةً فَطَلَّقَهَا الْعَبْدُ الْبَتَّةَ ثُمَّ وَهَبَهَا سَيِّدُهَا لَهُ هَلْ تَحِلُّ لَهُ بِمِلْكِ الْيَمِينِ فَقَالاَ لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 31
Arabic reference : Book 28, Hadith 1125
Sahih al-Bukhari 1831

Narrated `Aisha the wife of the Prophet:

Allah's Apostle called the salamander a bad animal, but I did not hear him ordering it to be killed."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِلْوَزَغِ ‏ "‏ فُوَيْسِقٌ ‏"‏‏.‏ وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ‏.‏
Reference : Sahih al-Bukhari 1831
In-book reference : Book 28, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 57
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Sahih al-Bukhari 2066

Narrated Abu Huraira:

The Prophet said, "If a woman gives something (i.e. in charity) from her husband's earnings without his permission, she will get half his reward."

حَدَّثَنِي يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا عَنْ غَيْرِ أَمْرِهِ، فَلَهُ نِصْفُ أَجْرِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2066
In-book reference : Book 34, Hadith 19
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 280
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Sahih al-Bukhari 3330

Narrated Abu Huraira:

The Prophet said, "But for the Israelis, meat would not decay and but for Eve, wives would never betray their husbands."

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ يَعْنِي ‏ "‏ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3330
In-book reference : Book 60, Hadith 5
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 547
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Sunan Abi Dawud 3546
Narrated 'Amr bin Shu'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، وَحَبِيبٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَجُوزُ لاِمْرَأَةٍ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3546
In-book reference : Book 24, Hadith 131
English translation : Book 23, Hadith 3539
أَخْبَرَنَا زَيْدُ بْنُ عَوْفٍ ، قَالَ : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ ، عَنْ كَعْبٍ :" فِي السَّطْرِ الْأَوَّلِ : مُحَمَّدٌ رَسُولُ اللَّهِ، عَبْدِي الْمُخْتَارُ، لَا فَظٌّ، وَلَا غَلِيظٌ، وَلَا صَخَّابٌ فِي الْأَسْوَاقِ، وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ، وَلَكِنْ يَعْفُو وَيَغْفِرُ، مَوْلِدُهُ بِمَكَّةَ ، وَهِجْرَتُهُ بِطَيْبَةَ ، وَمُلْكُهُ بِالشَّامِ ، وَفِي السَّطْرِ الثَّانِي : مُحَمَّدٌ رَسُولُ اللَّهِ، أُمَّتُهُ الْحَمَّادُونَ يَحْمَدُونَ اللَّهَ فِي السَّرَّاءِ وَالضَّرَّاءِ، يَحْمَدُونَ اللَّهَ فِي كُلِّ مَنْزِلَةٍ، وَيُكَبِّرُونَه عَلَى كُلِّ شَرَفٍ، رُعَاةُ الشَّمْسِ يُصَلُّونَ الصَّلَاةَ إِذَا جَاءَ وَقْتُهَا وَلَوْ كَانُوا عَلَى رَأْسِ كُنَاسَةٍ، وَيَأْتَزِرُونَ عَلَى أَوْسَاطِهِمْ، وَيُوَضِّئُونَ أَطْرَافَهُمْ، وَأَصْوَاتُهُمْ بِاللَّيْلِ فِي جَوِّ السَّمَاءِ كَأَصْوَاتِ النَّحْلِ "
Arabic reference : Book 0, Hadith 7
Mishkat al-Masabih 2213
Ubayy b. Kā'b said:
When I was in the mosque a man entered and prayed and recited in a manner to which I objected. Afterwards a man entered and recited in a manner different from the other. When we had finished the prayer we all went to visit God’s messenger, and I said, “This man recited in a manner to which I objected and the other entered and recited in a manner different from his.” The Prophet then commanded them to recite, and when they had done so he expressed approval of both of them. This made me inclined to tell him he was wrong, even to an extent I had never reached in the pre-Islamic period; and when God’s messenger noticed how I was affected he gave me a pat on the chest, whereupon I broke into a sweat and was filled with fear as though I were looking at God. He then said to me, “A message was sent to me, Ubayy, to recite the Qur’ān in one mode, but when I replied that I wished matters to be made easy for my people, a second message instructed me to recite it in two modes. Again I replied that I wished matters to be made easy for my people, and a third message instructed me to recite it in seven modes, I being told at the same time that I might ask something for each reply I had received. I therefore said, ‘O God, forgive my people. O God, forgive my people;’ and I have delayed the third request till the day when all creatures, even including Abraham, seek my intercession." Muslim transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: كُنْتُ فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ يُصَلِّي فَقَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ ثُمَّ دَخَلَ آخَرُ فَقَرَأَ قِرَاءَةً سِوَى قِرَاءَةِ صَاحِبِهِ فَلَمَّا قَضَيْنَا الصَّلَاةَ دَخَلْنَا جَمِيعًا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنَّ هَذَا قَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ وَدخل آخر فَقَرَأَ سوى قِرَاءَة صَاحبه فَأَمَرَهُمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَآ فَحَسَّنَ شَأْنَهُمَا فَسَقَطَ فِي نَفْسِي مِنَ التَّكْذِيبِ وَلَا إِذْ كُنْتُ فِي الْجَاهِلِيَّةِ فَلَمَّا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَدْ غَشِيَنِي ضَرَبَ فِي صَدْرِي فَفِضْت عَرَقًا وكأنما أنظر إِلَى الله عز وَجل فَرَقَا فَقَالَ لِي: «يَا أُبَيُّ أُرْسِلَ إِلَيَّ أَن اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ فَرَدَدْتُ إِلَيْهِ أَنْ هَوِّنْ عَلَى أُمَّتِي فَرَدَّ إِلَيَّ الثَّانِيَةَ اقْرَأْهُ عَلَى حَرْفَيْنِ فَرَدَّدَتْ إِلَيْهِ أَنْ هَوِّنْ عَلَى أُمَّتِي فَرَدَّ إِلَيَّ الثَّالِثَةِ اقْرَأْهُ عَلَى سَبْعَةِ أَحْرُفٍ وَلَكَ بِكُلِّ رَدَّةٍ رَدَدْتُكَهَا مَسْأَلَةٌ تَسْأَلُنِيهَا فَقُلْتُ اللَّهُمَّ اغْفِرْ لِأُمَّتِي اللَّهُمَّ اغْفِرْ لِأُمَّتِي وَأَخَّرْتُ الثَّالِثَةَ لِيَوْمٍ يَرْغَبُ إِلَيَّ الْخَلْقُ كُلُّهُمْ حَتَّى إِبْرَاهِيم صلى الله عَلَيْهِ وَسلم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2213
In-book reference : Book 8, Hadith 103
Sunan Ibn Majah 667
It was narrated from Sulaiman bin Buraidah that his father said:
"A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، أَنْبَأَنَا سُفْيَانُ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَسَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ ‏"‏ صَلِّ مَعَنَا هَذَيْنِ الْيَوْمَيْنِ ‏"‏ ‏.‏ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا كَانَ مِنَ الْيَوْمِ الثَّانِي أَمَرَهُ فَأَذَّنَ الظُّهْرَ فَأَبْرَدَ بِهَا وَأَنْعَمَ أَنْ يُبْرِدَ بِهَا ثُمَّ صَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ ‏"‏ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَقْتُ صَلاَتِكُمْ بَيْنَ مَا رَأَيْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 667
In-book reference : Book 2, Hadith 1
English translation : Vol. 1, Book 2, Hadith 667
Sunan an-Nasa'i 939
It was narrated from Ubayy bin Ka'b that:
The Messenger of Allah (SAW) was by a pond belonging to Banu Ghifar when Jibril, peace be upon him, came to him and said: "Allah commands you to teach your Ummah the Quran with one way of recitation." He said: "I ask my Lord for protection and forgiveness, my Ummah cannot bear that." Then he came to him a second time and said: "Allah commands you to teach your Ummah the Quran with two ways of recitation." He said: ""I ask my Lord for protection and forgiveness, my Ummah cannot bear that." Then he came to him a third time and said: "Allah commands you to teach your Ummah the Quran with three ways of recitation." He said: "I ask my Lord for protection and forgiveness, my Ummah cannot bear that." Then he came to him a fourth time and said: "Allah commands you to teach your Ummah the Quran with seven ways of recitation, and whichever the way they recite it will be correct."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، غُنْدَرٌ قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى حَرْفٍ ‏.‏ قَالَ ‏"‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ الثَّانِيَةَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى حَرْفَيْنِ قَالَ ‏"‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ جَاءَهُ الثَّالِثَةَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى ثَلاَثَةِ أَحْرُفٍ ‏.‏ قَالَ ‏"‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ جَاءَهُ الرَّابِعَةَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيُّمَا حَرْفٍ قَرَءُوا عَلَيْهِ فَقَدْ أَصَابُوا ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ خُولِفَ فِيهِ الْحَكَمُ خَالَفَهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ رَوَاهُ عَنْ مُجَاهِدٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ مُرْسَلاً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 939
In-book reference : Book 11, Hadith 64
English translation : Vol. 2, Book 11, Hadith 940
Jami` at-Tirmidhi 3010
Narrated Musa bin Ibrahim bin Kathir Al-Ansari:
"I heard Talhah bin Khirash say: 'I heard Jabir bin 'Abdullah saying: "The Messenger of Allah (SAW) met me and said to me: 'O Jabir! Why do I see you upset?' I said: 'O Messenger of Allah! My father was martyred (on the Day of Uhud) leaving my family and debt behind.'" "He (SAW) said: 'Shall I give you news of what your father met Allah with?'" He said: "But of course O Messenger of Allah!" He said: 'Allah does not speak to anyone except from behind a veil, but He brought your father to speak to Him directly. He said: "[O My slave!] Do you wish that I give you anything?" He said: 'O Lord! Give me life so that I may fight for You a second time.' So the Lord [Blessed and Most High] said: 'It has been decreed by Me that they shall not return (21:95).' He said: "So this Ayah was revealed: Think not of those as dead who are killed in the way of Allah (3:169)."
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ يَا جَابِرُ مَا لِي أَرَاكَ مُنْكَسِرًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ اسْتُشْهِدَ أَبِي قُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ عِيَالاً وَدَيْنًا ‏.‏ قَالَ ‏"‏ أَفَلاَ أُبَشِّرُكَ بِمَا لَقِيَ اللَّهُ بِهِ أَبَاكَ ‏"‏ ‏.‏ قَالَ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ مَا كَلَّمَ اللَّهُ أَحَدًا قَطُّ إِلاَّ مِنْ وَرَاءِ حِجَابٍ وَأَحْيَا أَبَاكَ فَكَلَّمَهُ كِفَاحًا فَقَالَ يَا عَبْدِي تَمَنَّ عَلَىَّ أُعْطِكَ ‏.‏ قَالَ يَا رَبِّ تُحْيِينِي فَأُقْتَلَ فِيكَ ثَانِيةً ‏.‏ قَالَ الرَّبُّ عَزَّ وَجَلَّ إِنَّهُ قَدْ سَبَقَ مِنِّي أَنَّهُمْ إِلَيْهَا لاَ يُرْجَعُونَ ‏"‏ ‏.‏ قَالَ وَأُنْزِلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏وَلَاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ‏)‏ الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ وَرَوَاهُ عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ أَهْلِ الْحَدِيثِ هَكَذَا عَنْ مُوسَى بْنِ إِبْرَاهِيمَ ‏.‏ وَقَدْ رَوَى عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرٍ شَيْئًا مِنْ هَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3010
In-book reference : Book 47, Hadith 62
English translation : Vol. 5, Book 44, Hadith 3010
Sunan Abi Dawud 1298

Narrated Abdullah ibn Amr:

AbulJawza' said: A man who attended the company of the Prophet (saws) narrated to me (it is thought that he was Abdullah ibn Amr): The Prophet (saws) said to me: Come to me tomorrow; I shall give you something, I shall give you something, I shall reward you something, I shall donate something to you. I thought that he would give me some present.

He said (to me when I came to him): When the day declines, stand up and pray four rak'ahs. He then narrated something similar.

This version adds: Do not stand until you glorify Allah ten times, and praise Him ten times, and exalt Him ten times, and say, "There is no god but Allah" ten times. Then you should do that in four rak'ahs. If you are the greatest sinner on earth, you will be forgiven (by Allah) on account of this (prayer).

I asked: If I cannot pray this the appointed hour, (what should I do)? He replied: Pray that by night or by day (at any time).

Abu Dawud said: Habban b. Hilal is the maternal uncle of Hilal al-Ra'i.

Abu Dawud said: This tradition has been narrated by al-Mustamir b. al-Riyyan from Ibn al-Jawza' from 'Abd Allah b. 'Amr without referring to the Prophet (saws), - narrated as a statement of 'Abd Allah b. 'Amr himself (mauquf). This has also been narrated by Rawh b. al-Musayyab, and Ja'far b. Sulaiman from 'Amr b. Malik al-Nakri from Abu al-Jauza' from Ibn 'Abbas as his own statement (and not the statement of the Prophet). But the version of Rawh has the words: "The tradition of the Prophet (saws)."

حَدَّثَنَا مُحَمَّدُ بْنُ سُفْيَانَ الأُبُلِّيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ أَبُو حَبِيبٍ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا عَمْرُو بْنُ مَالِكٍ، عَنْ أَبِي الْجَوْزَاءِ، قَالَ حَدَّثَنِي رَجُلٌ، كَانَتْ لَهُ صُحْبَةٌ يُرَوْنَ أَنَّهُ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ائْتِنِي غَدًا أَحْبُوكَ وَأُثِيبُكَ وَأُعْطِيكَ ‏"‏ ‏.‏ حَتَّى ظَنَنْتُ أَنَّهُ يُعْطِينِي عَطِيَّةً قَالَ ‏"‏ إِذَا زَالَ النَّهَارُ فَقُمْ فَصَلِّ أَرْبَعَ رَكَعَاتٍ ‏"‏ ‏.‏ فَذَكَرَ نَحْوَهُ قَالَ ‏"‏ تَرْفَعُ رَأْسَكَ - يَعْنِي مِنَ السَّجْدَةِ الثَّانِيَةِ - فَاسْتَوِ جَالِسًا وَلاَ تَقُمْ حَتَّى تُسَبِّحَ عَشْرًا وَتَحْمَدَ عَشْرًا وَتُكَبِّرَ عَشْرًا وَتُهَلِّلَ عَشْرًا ثُمَّ تَصْنَعُ ذَلِكَ فِي الأَرْبَعِ رَكَعَاتٍ ‏"‏ ‏.‏ قَالَ ‏"‏ فَإِنَّكَ لَوْ كُنْتَ أَعْظَمَ أَهْلِ الأَرْضِ ذَنْبًا غُفِرَ لَكَ بِذَلِكَ ‏"‏ ‏.‏ قُلْتُ فَإِنْ لَمْ أَسْتَطِعْ أَنْ أُصَلِّيَهَا تِلْكَ السَّاعَةَ قَالَ ‏"‏ صَلِّهَا مِنَ اللَّيْلِ وَالنَّهَارِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ حَبَّانُ بْنُ هِلاَلٍ خَالُ هِلاَلٍ الرَّائِيِّ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ الْمُسْتَمِرُّ بْنُ الرَّيَّانِ عَنْ أَبِي الْجَوْزَاءِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مَوْقُوفًا وَرَوَاهُ رَوْحُ بْنُ الْمُسَيَّبِ وَجَعْفَرُ بْنُ سُلَيْمَانَ عَنْ عَمْرِو بْنِ مَالِكٍ النُّكْرِيِّ عَنْ أَبِي الْجَوْزَاءِ عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ وَقَالَ فِي حَدِيثِ رَوْحٍ فَقَالَ حَدِيثُ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1298
In-book reference : Book 5, Hadith 49
English translation : Book 5, Hadith 1293
Sunan Abi Dawud 2055

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2055
In-book reference : Book 12, Hadith 10
English translation : Book 11, Hadith 2050
Sunan Abi Dawud 2096

Narrated Abdullah ibn Abbas:

A virgin came to the Prophet (saws) and mentioned that her father had married her against her will, so the Prophet (saws) allowed her to exercise her choice.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ جَارِيَةً، بِكْرًا أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ فَخَيَّرَهَا النَّبِيُّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2096
In-book reference : Book 12, Hadith 51
English translation : Book 11, Hadith 2091
Sunan Abi Dawud 2128

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) commanded me to send a woman to her husband before he gave something to her.

Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from 'Aishah.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ طَلْحَةَ، عَنْ خَيْثَمَةَ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُدْخِلَ امْرَأَةً عَلَى زَوْجِهَا قَبْلَ أَنْ يُعْطِيَهَا شَيْئًا ‏.‏ قَالَ أَبُو دَاوُدَ خَيْثَمَةُ لَمْ يَسْمَعْ مِنْ عَائِشَةَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2128
In-book reference : Book 12, Hadith 83
English translation : Book 11, Hadith 2123
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ جَعْفَرِ بْنِ الْحَارِثِ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، قَالَ : كَانَ يُقَالُ :" الْمُسْتَحَاضَةُ لَا تُجَامَعُ، وَلَا تَصُومُ، وَلَا تَمَسُّ الْمُصْحَفَ، إِنَّمَا رُخِّصَ لَهَا فِي الصَّلَاةِ "، قَالَ يَزِيدُ : " يُجَامِعُهَا زَوْجُهَا، وَيَحِلُّ لَهَا مَا يَحِلُّ لِلطَّاهِرِ "
Arabic reference : Book 1, Hadith 821
Mishkat al-Masabih 3259
Hakim b. Mu'awiya al-Qushairi quoted his father as telling that he asked:
“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34). Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ عَنْ أَبِيهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ؟ قَالَ: «أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ وَلَا تَضْرِبِ الْوَجْهَ وَلَا تُقَبِّحْ وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3259
In-book reference : Book 13, Hadith 176
Mishkat al-Masabih 3271
Jabir reported God’s Messenger as saying, “There are three whose prayer is not accepted and whose good deeds are not taken up to heaven:
a runaway slave, till he returns to his patrons and puts his hand in theirs; a woman with whom her husband is displeased; and a drunkard, till he becomes sober.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ لَا تُقْبَلُ لَهُمْ صَلَاةٌ وَلَا تَصْعَدُ لَهُمْ حَسَنَةٌ الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ فَيَضَعَ يَدَهُ فِي أَيْدِيهِمْ وَالْمَرْأَةُ السَّاخِطُ عَلَيْهَا زَوْجُهَا وَالسَّكْرَانُ حَتَّى يصحو» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3271
In-book reference : Book 13, Hadith 187
Sahih Muslim 685 a

'A'isha, the wife of the Messenger of Allah (may peace be upon him), reported:

The prayer was prescribed as two rak'ahs, two rak'ahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ فُرِضَتِ الصَّلاَةُ رَكْعَتَيْنِ رَكْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ فَأُقِرَّتْ صَلاَةُ السَّفَرِ وَزِيدَ فِي صَلاَةِ الْحَضَرِ ‏.‏
Reference : Sahih Muslim 685a
In-book reference : Book 6, Hadith 1
USC-MSA web (English) reference : Book 4, Hadith 1458
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Sunan Ibn Majah 1028
Maimunah the wife of the Prophet (saw) said:
“The Messenger of Allah (saw) used to perform prayer on a Khumrah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي عَلَى الْخُمْرَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1028
In-book reference : Book 5, Hadith 226
English translation : Vol. 1, Book 5, Hadith 1028

Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was asked what was the most excellent kind of slave to free. The Messenger of Allah, May Allah bless him and grant him peace, answered, "The most expensive and the most valuable to his master."

حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الرِّقَابِ أَيُّهَا أَفْضَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَغْلاَهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 15
Arabic reference : Book 38, Hadith 1480

Yahya related to me from Malik from Alqama from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, heard that the people who lived in a room in her house had some dice. She sent a message to them, "If you do not remove them, I will remove you from my house," and she reproached them for it.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ بَلَغَهَا أَنَّ أَهْلَ بَيْتٍ فِي دَارِهَا كَانُوا سُكَّانًا فِيهَا وَعِنْدَهُمْ نَرْدٌ فَأَرْسَلَتْ إِلَيْهِمْ لَئِنْ لَمْ تُخْرِجُوهَا لأُخْرِجَنَّكُمْ مِنْ دَارِي وَأَنْكَرَتْ ذَلِكَ عَلَيْهِمْ ‏.‏
Sunnah.com reference : Book 52, Hadith 7
USC-MSA web (English) reference : Book 52, Hadith 6
Arabic reference : Book 52, Hadith 1757
Sahih al-Bukhari 5138

Narrated Khansa bint Khidam Al-Ansariya:

that her father gave her in marriage when she was a matron and she disliked that marriage. So she went to Allah's Apostle and he declared that marriage invalid.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهْىَ ثَيِّبٌ، فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ‏.‏
Reference : Sahih al-Bukhari 5138
In-book reference : Book 67, Hadith 74
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 69
  (deprecated numbering scheme)

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "An infant boy was brought to the Messenger of Allah, may Allah bless him and grant him peace, and it urinated on him. The Messenger of Allah, may Allah bless him and grant him peace, called for some water and rubbed over the urine with it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَبِيٍّ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَأَتْبَعَهُ إِيَّاهُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 111
Arabic reference : Book 2, Hadith 140

Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt from Muhammad ibn Abd ar-Rahman ibn Thawban from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said that the Messenger of Allah, may Allah bless him and grant him peace, ordered that the skins of carrion be used after they had been tanned.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ ‏.‏
USC-MSA web (English) reference : Book 25, Hadith 18
Arabic reference : Book 25, Hadith 1069

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِدَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 25
Arabic reference : Book 28, Hadith 1119
Sunan an-Nasa'i 3526
It was narrated from 'Aishah that the Prophet said:
"It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تَحِدَّ فَوْقَ ثَلاَثَةِ أَيَّامٍ إِلاَّ عَلَى زَوْجٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3526
In-book reference : Book 27, Hadith 138
English translation : Vol. 4, Book 27, Hadith 3556
Sahih Muslim 2122 c

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (may peace be upon him) and said:

I have married my daughter (whose) hair of head have fallen. Her spouse likes them (the long hair). Allah's Messenger (may add false hair to her head? He forbade her to do this.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ أُمِّهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنِّي زَوَّجْتُ ابْنَتِي فَتَمَرَّقَ شَعْرُ رَأْسِهَا وَزَوْجُهَا يَسْتَحْسِنُهَا أَفَأَصِلُ يَا رَسُولَ اللَّهِ فَنَهَاهَا ‏.‏
Reference : Sahih Muslim 2122c
In-book reference : Book 37, Hadith 177
USC-MSA web (English) reference : Book 24, Hadith 5297
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Sahih al-Bukhari 3399

Narrated Abu Huraira:

The Prophet said, "Were it not for Bani Israel, meat would not decay; and were it not for Eve, no woman would ever betray her husband."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3399
In-book reference : Book 60, Hadith 72
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 611
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Sunan Abi Dawud 1533

Narrated Jabir ibn Abdullah:

A woman said to the Prophet (saws): Invoke blessing on me as well as on my husband. The Prophet (saws) said: May Allah send blessing on you and your husband.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ امْرَأَةً، قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم صَلِّ عَلَىَّ وَعَلَى زَوْجِي ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ صَلَّى اللَّهُ عَلَيْكِ وَعَلَى زَوْجِكِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1533
In-book reference : Book 8, Hadith 118
English translation : Book 8, Hadith 1528
Sunan Abi Dawud 5170

Narrated AbuHurayrah:

The Prophet (saws) said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عِكْرِمَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ خَبَّبَ زَوْجَةَ امْرِئٍ أَوْ مَمْلُوكَهُ فَلَيْسَ مِنَّا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5170
In-book reference : Book 43, Hadith 398
English translation : Book 42, Hadith 5151
Sunan Abi Dawud 3902
Narrated A'ishah:
the wife of Prophet (saws) said: When the Messenger of Allah (saws) suffered from some pain, he recited mu'awwadhat in his heart and blew (them over him). When the pain became severe, I recited (them) over him and wiped him with his hand in the hope of its blessing.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ فِي نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ بِيَدِهِ رَجَاءَ بَرَكَتِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3902
In-book reference : Book 29, Hadith 48
English translation : Book 28, Hadith 3893
Mishkat al-Masabih 3273
Ibn ‘Abbas reported God’s Messenger as saying, "There are four characteristics which are of such a nature that one who has been given them has been endowed with what is best in this world and the next:
a thankful heart, a tongue which makes mention of God, a body which shows endurance in trial, and a wife who does not seek to be unfaithful to [her husband] in her person or his property.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم قَالَ: " أَربع من أعطيهن فقد أعطي خير الدُّنْيَا وَالْآخِرَةِ: قَلْبٌ شَاكِرٌ وَلِسَانٌ ذَاكِرٌ وَبَدَنٌ عَلَى الْبَلَاءِ صَابِرٌ وَزَوْجَةٌ لَا تَبْغِيهِ خَوْنًا فِي نَفسهَا وَلَا مَاله ". رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3273
In-book reference : Book 13, Hadith 189
Mishkat al-Masabih 3751
Al-Mustadrid b. Shaddad told that he heard the Prophet say, “He who acts as a governor for us must get a wife; if he has not a servant he must get one, and if he has not a dwelling he must get one.” A version says, “He who takes anything else than that is acting unfaithfully.” Abu Dawud transmitted it.
وَعَن المستَوْرِدِ بنِ شدَّادٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ كَانَ لَنَا عَامِلًا فَلْيَكْتَسِبْ زَوْجَةً فَإِنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَكْتَسِبْ خَادِمًا فَإِنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَكْتَسِبْ مَسْكَنًا» . وَفِي رِوَايَةٍ: «مَنِ اتَّخَذَ غَيْرَ ذَلِكَ فَهُوَ غالٌّ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3751
In-book reference : Book 18, Hadith 89
Sunan Ibn Majah 3652
It was narrated from Abu Umamah that a woman came to the Prophet (saw) and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in her house, and he did not let her, or he forbade her.
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عُفَيْرُ بْنُ مَعْدَانَ، حَدَّثَنَا سُلَيْمُ بْنُ عَامِرٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرَتْهُ أَنَّ زَوْجَهَا فِي بَعْضِ الْمَغَازِي فَاسْتَأْذَنَتْهُ أَنْ تُصَوِّرَ فِي بَيْتِهَا نَخْلَةً فَمَنَعَهَا أَوْ نَهَاهَا ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3652
In-book reference : Book 32, Hadith 103
English translation : Vol. 4, Book 32, Hadith 3652
Sunan Ibn Majah 2898
It was narrated from Abu Sa’eed that the Messenger of Allah (saw) said:
“No woman should travel the distance of three days or more, unless she is with her father, brother, son, husband or a Mahram.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُسَافِرُ الْمَرْأَةُ سَفَرَ ثَلاَثَةِ أَيَّامٍ فَصَاعِدًا إِلاَّ مَعَ أَبِيهَا أَوْ أَخِيهَا أَوِ ابْنِهَا أَوْ زَوْجِهَا أَوْ ذِي مَحْرَمٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2898
In-book reference : Book 25, Hadith 17
English translation : Vol. 4, Book 25, Hadith 2898

Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a man said to the Messenger of Allah, may Allah bless him and grant him peace, "My mother died suddenly, and I think that had she spoken, she would have given sadaqa. Shall I give sadaqa for her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."

وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَأُرَاهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَأَتَصَدَّقُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَعَمْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 53
Arabic reference : Book 36, Hadith 1456
Sahih al-Bukhari 5082

Narrated Abu Huraira:

The Prophet said, "The best women are the riders of the camels and the righteous among the women of Quraish. They are the kindest women to their children in their childhood and the more careful women of the property of their husbands."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ صَالِحُو نِسَاءِ قُرَيْشٍ، أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5082
In-book reference : Book 67, Hadith 20
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 19
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Sahih al-Bukhari 5814

Narrated `Aisha:

(the wife of the Prophet) When Allah's Apostle died, he was covered with a Hibra Burd (green square decorated garment).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ سُجِّيَ بِبُرْدٍ حِبَرَةٍ‏.‏
Reference : Sahih al-Bukhari 5814
In-book reference : Book 77, Hadith 32
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 705
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Sahih al-Bukhari 6945

Narrated Khansa' bint Khidam Al-Ansariya:

That her father gave her in marriage when she was a matron and she disliked that marriage. So she came and (complained) to the Prophets and he declared that marriage invalid. (See Hadith No. 69, Vol. 7)

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهْىَ ثَيِّبٌ، فَكَرِهَتْ ذَلِكَ، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَرَدَّ نِكَاحَهَا‏.‏
Reference : Sahih al-Bukhari 6945
In-book reference : Book 89, Hadith 6
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 78
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, used to pray eleven rakas in the night, making them odd by a single one, and when he had finished he lay down on his right side.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ فَإِذَا فَرَغَ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ ‏.‏
Sunnah.com reference : Book 7, Hadith 8
USC-MSA web (English) reference : Book 7, Hadith 8
Arabic reference : Book 7, Hadith 262

Yahya related to me from Malik from a reliable source from Bukayr ibn Abdullah ibn al-Ashajj from Busr ibn Said that when Ubaydullah ibn al-Aswad al-Khawlani was in the room of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, she used to pray in a shift and head-covering, without a waist-wrapper.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَسْوَدِ الْخَوْلاَنِيِّ، وَكَانَ، فِي حَجْرِ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ مَيْمُونَةَ كَانَتْ تُصَلِّي فِي الدِّرْعِ وَالْخِمَارِ لَيْسَ عَلَيْهَا إِزَارٌ ‏.‏
Sunnah.com reference : Book 8, Hadith 38
USC-MSA web (English) reference : Book 8, Hadith 38
Arabic reference : Book 8, Hadith 327

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Bakr ibn Abd ar-Rahman that A'isha and Umm Salama, the wives of the Prophet, may Allah bless him and grant him peace, said, "The Messengerof Allah, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, and would then fast."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمَا قَالَتَا إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 12
Arabic reference : Book 18, Hadith 645

Yahya related to me from Malik from Abdu Rabbih ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that Nufay, a mukatab of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Zayd ibn Thabit for an opinion. He said, "I have divorced my free wife twice." Zayd ibn Thabit said, "She is haram for you."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ نُفَيْعًا، مُكَاتَبًا كَانَ لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم اسْتَفْتَى زَيْدَ بْنَ ثَابِتٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَةً حُرَّةً تَطْلِيقَتَيْنِ ‏.‏ فَقَالَ زَيْدُ بْنُ ثَابِتٍ حَرُمَتْ عَلَيْكَ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 49
Arabic reference : Book 29, Hadith 1209
Sunan Abi Dawud 2101
Khansa’ daughter of Khidham al-Ansariyyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Apostle of Allaah(saws) and mentioned it to him. He (the Prophet) revoked her marriage.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ الأَنْصَارِيَّيْنِ عَنْ خَنْسَاءَ بِنْتِ خِدَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَرَدَّ نِكَاحَهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2101
In-book reference : Book 12, Hadith 56
English translation : Book 11, Hadith 2096
Sunan Abi Dawud 1335
Narrated 'Aishah, wife of Prophet (saws):
The Messenger of Allah (saws) used to pray eleven rak'ahs (at night, observing the witr with one rak'ahs). When he finished it (the prayer), he would lie down on his right side.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم ‏:‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً، يُوتِرُ مِنْهَا بِوَاحِدَةٍ، فَإِذَا فَرَغَ مِنْهَا اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1335
In-book reference : Book 5, Hadith 86
English translation : Book 5, Hadith 1330
Sunan Abi Dawud 1055
‘A’ishah, the wife of prophet(may peace be upon him), said:
The people used to attend the Friday prayer from their houses and from the suburbs of Medina.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ، حَدَّثَهُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ النَّاسُ يَنْتَابُونَ الْجُمُعَةَ مِنْ مَنَازِلِهِمْ وَمِنَ الْعَوَالِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1055
In-book reference : Book 2, Hadith 666
English translation : Book 2, Hadith 1050
Sahih Muslim 2502, 2503

Abu Musa reported:

We were in Yemen when we heard of the migration of Allah's Messenger (may peace be upon him). We also set out as immigrants to him. And I was accompanied by two brothers of mine, I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm, and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat, and the boat sailed away to the Negus of Abyssinia. There we met Ja'far b. Abu Talib and his companions. Ja'far said: Allall's Messenger (may peace be upon him) has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back (to Medina) and met Allah's Messenger (may peace be upon him) when Khaibar had been conquered. He (the Holy Prophet) allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred (a share) upon him only who had been present there with him. He, however, made an exception for the people of the boat, viz. for Ja'far and his companions. He allocated a share to them, and some persons from amongst the people said to us, viz. the people of the boat: We have preceded you in migration. Asma' bint 'Umais who had migrated to Abyssinia and had come back along with them (along with immigrants) visited Hafsa, the wife of Allah's Apostle (may peace be upon him). (Accordingly), Umar had been sitting with her (Hafsa). As 'Umar saw Asma, he said: Who is she? She (Hafsa) said: She is Asma, daughter of 'Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes, it is so. Thereupon 'Umar said: We preceded you in migration and so we have more right to Allah's Messenger (may peace be upon him) as compared with you. At this she felt annoyed and said: 'Umar, you are not stating the fact; by Allah, you had the privilege of being in the company of the Messenger (may peace be upon him) who fed the hungry among you and instructed the ignorant amongst you, whereas we had been far (from here) in the land of Abyssinia amongst the enemies and that was all for Allah and Allah's Messenger (may peace be upon him) and, by Allah, I would never take food nor take water unless I make a mention to Allah's Messenger (may peace be upon him) of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah's Messenger (way peace be upon him) and ...
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنِي بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ بَلَغَنَا مَخْرَجُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ بِالْيَمَنِ فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ أَنَا وَأَخَوَانِ لِي أَنَا أَصْغَرُهُمَا أَحَدُهُمَا أَبُو بُرْدَةَ وَالآخَرُ أَبُو رُهْمٍ - إِمَّا قَالَ بِضْعًا وَإِمَّا قَالَ ثَلاَثَةً وَخَمْسِينَ أَوِ اثْنَيْنِ وَخَمْسِينَ رَجُلاً مِنْ قَوْمِي - قَالَ فَرَكِبْنَا سَفِينَةً فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالْحَبَشَةِ فَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ فَقَالَ جَعْفَرٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنَا هَا هُنَا وَأَمَرَنَا بِالإِقَامَةِ فَأَقِيمُوا مَعَنَا ‏.‏ فَأَقَمْنَا مَعَهُ حَتَّى قَدِمْنَا جَمِيعًا - قَالَ - فَوَافَقْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا - أَوْ قَالَ أَعْطَانَا مِنْهَا - وَمَا قَسَمَ لأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلاَّ لِمَنْ شَهِدَ مَعَهُ إِلاَّ لأَصْحَابِ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ قَسَمَ لَهُمْ مَعَهُمْ - قَالَ - فَكَانَ نَاسٌ مِنَ النَّاسِ يَقُولُونَ لَنَا - يَعْنِي لأَهْلِ السَّفِينَةِ - نَحْنُ سَبَقْنَاكُمْ بِالْهِجْرَةِ ‏.‏

قَالَ فَدَخَلَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ - وَهِيَ مِمَّنْ قَدِمَ مَعَنَا - عَلَى حَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم زَائِرَةً وَقَدْ كَانَتْ هَاجَرَتْ إِلَى النَّجَاشِيِّ فِيمَنْ هَاجَرَ إِلَيْهِ فَدَخَلَ عُمَرُ عَلَى حَفْصَةَ وَأَسْمَاءُ عِنْدَهَا فَقَالَ عُمَرُ حِينَ رَأَى أَسْمَاءَ مَنْ هَذِهِ قَالَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ ‏.‏ قَالَ عُمَرُ الْحَبَشِيَّةُ هَذِهِ الْبَحْرِيَّةُ هَذِهِ فَقَالَتْ أَسْمَاءُ نَعَمْ ‏.‏ فَقَالَ عُمَرُ سَبَقْنَاكُمْ بِالْهِجْرَةِ فَنَحْنُ أَحَقُّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْكُمْ ‏.‏ فَغَضِبَتْ وَقَالَتْ كَلِمَةً كَذَبْتَ يَا عُمَرُ كَلاَّ وَاللَّهِ كُنْتُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُطْعِمُ جَائِعَكُمْ وَيَعِظُ جَاهِلَكُمْ وَكُنَّا فِي دَارِ أَوْ فِي أَرْضِ الْبُعَدَاءِ الْبُغَضَاءِ فِي الْحَبَشَةِ وَذَلِكَ فِي اللَّهِ وَفِي رَسُولِهِ وَايْمُ اللَّهِ لاَ أَطْعَمُ طَعَامًا وَلاَ أَشْرَبُ شَرَابًا حَتَّى أَذْكُرَ مَا قُلْتَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ كُنَّا نُؤْذَى وَنُخَافُ وَسَأَذْكُرُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَأَسْأَلُهُ وَوَاللَّهِ لاَ أَكْذِبُ وَلاَ أَزِيغُ وَلاَ أَزِيدُ عَلَى ذَلِكَ ‏.‏ قَالَ فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّ عُمَرَ قَالَ كَذَا وَكَذَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ بِأَحَقَّ بِي مِنْكُمْ وَلَهُ وَلأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ وَلَكُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ ‏"‏ ‏.‏ قَالَتْ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالاً يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ مَا مِنَ الدُّنْيَا شَىْءٌ هُمْ بِهِ أَفْرَحُ وَلاَ أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو بُرْدَةَ فَقَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي ‏.‏

Reference : Sahih Muslim 2502, 2503
In-book reference : Book 44, Hadith 241
USC-MSA web (English) reference : Book 31, Hadith 6096
  (deprecated numbering scheme)
Sahih al-Bukhari 7517

Narrated Anas bin Malik:

The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has ...

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ ابْنَ مَالِكٍ، يَقُولُ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ أَنَّهُ جَاءَهُ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهْوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ‏.‏ فَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ‏.‏ فَكَانَتْ تِلْكَ اللَّيْلَةَ، فَلَمْ يَرَهُمْ حَتَّى أَتَوْهُ لَيْلَةً أُخْرَى فِيمَا يَرَى قَلْبُهُ، وَتَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَلَمْ يُكَلِّمُوهُ حَتَّى احْتَمَلُوهُ فَوَضَعُوهُ عِنْدَ بِئْرِ زَمْزَمَ فَتَوَلاَّهُ مِنْهُمْ جِبْرِيلُ فَشَقَّ جِبْرِيلُ مَا بَيْنَ نَحْرِهِ إِلَى لَبَّتِهِ حَتَّى فَرَغَ مِنْ صَدْرِهِ وَجَوْفِهِ، فَغَسَلَهُ مِنْ مَاءِ زَمْزَمَ بِيَدِهِ، حَتَّى أَنْقَى جَوْفَهُ، ثُمَّ أُتِيَ بِطَسْتٍ مِنْ ذَهَبٍ فِيهِ تَوْرٌ مِنْ ذَهَبٍ مَحْشُوًّا إِيمَانًا وَحِكْمَةً، فَحَشَا بِهِ صَدْرَهُ وَلَغَادِيدَهُ ـ يَعْنِي عُرُوقَ حَلْقِهِ ـ ثُمَّ أَطْبَقَهُ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الدُّنْيَا فَضَرَبَ بَابًا مِنْ أَبْوَابِهَا فَنَادَاهُ أَهْلُ السَّمَاءِ مَنْ هَذَا فَقَالَ جِبْرِيلُ‏.‏ قَالُوا وَمَنْ مَعَكَ قَالَ مَعِي مُحَمَّدٌ‏.‏ قَالَ وَقَدْ بُعِثَ قَالَ نَعَمْ‏.‏ قَالُوا فَمَرْحَبًا بِهِ وَأَهْلاً‏.‏ فَيَسْتَبْشِرُ بِهِ أَهْلُ السَّمَاءِ، لاَ يَعْلَمُ أَهْلُ السَّمَاءِ بِمَا يُرِيدُ اللَّهُ بِهِ فِي الأَرْضِ حَتَّى يُعْلِمَهُمْ، فَوَجَدَ فِي السَّمَاءِ الدُّنْيَا آدَمَ فَقَالَ لَهُ جِبْرِيلُ هَذَا أَبُوكَ فَسَلِّمْ عَلَيْهِ‏.‏ فَسَلَّمَ عَلَيْهِ وَرَدَّ عَلَيْهِ آدَمُ وَقَالَ مَرْحَبًا وَأَهْلاً بِابْنِي، نِعْمَ الاِبْنُ أَنْتَ‏.‏ فَإِذَا هُوَ فِي السَّمَاءِ الدُّنْيَا بِنَهَرَيْنِ يَطَّرِدَانِ فَقَالَ مَا هَذَانِ النَّهَرَانِ يَا جِبْرِيلُ قَالَ هَذَا النِّيلُ وَالْفُرَاتُ عُنْصُرُهُمَا‏.‏ ثُمَّ مَضَى بِهِ فِي السَّمَاءِ فَإِذَا هُوَ بِنَهَرٍ آخَرَ عَلَيْهِ قَصْرٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ فَضَرَبَ يَدَهُ فَإِذَا هُوَ مِسْكٌ قَالَ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي خَبَأَ لَكَ رَبُّكَ‏.‏ ثُمَّ عَرَجَ إِلَى السَّمَاءِ الثَّانِيَةِ فَقَالَتِ الْمَلاَئِكَةُ لَهُ مِثْلَ مَا قَالَتْ لَهُ الأُولَى مَنْ هَذَا قَالَ جِبْرِيلُ‏.‏ قَالُوا وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم‏.‏ قَالُوا وَقَدْ بُعِثَ إِلَيْهِ قَالَ نَعَمْ‏.‏ قَالُوا مَرْحَبًا بِهِ وَأَهْلاً‏.‏ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الثَّالِثَةِ وَقَالُوا لَهُ مِثْلَ مَا قَالَتِ الأُولَى وَالثَّانِيَةُ، ثُمَّ عَرَجَ بِهِ إِلَى الرَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الْخَامِسَةِ فَقَالُوا مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّادِسَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، كُلُّ سَمَاءٍ فِيهَا أَنْبِيَاءُ قَدْ سَمَّاهُمْ فَأَوْعَيْتُ مِنْهُمْ إِدْرِيسَ فِي الثَّانِيَةِ، وَهَارُونَ فِي الرَّابِعَةِ، وَآخَرَ فِي الْخَامِسَةِ لَمْ أَحْفَظِ اسْمَهُ، وَإِبْرَاهِيمَ فِي السَّادِسَةِ، وَمُوسَى فِي السَّابِعَةِ بِتَفْضِيلِ كَلاَمِ اللَّهِ، فَقَالَ مُوسَى رَبِّ لَمْ أَظُنَّ أَنْ يُرْفَعَ عَلَىَّ أَحَدٌ‏.‏ ثُمَّ عَلاَ بِهِ فَوْقَ ذَلِكَ بِمَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ، حَتَّى جَاءَ سِدْرَةَ الْمُنْتَهَى وَدَنَا الْجَبَّارُ رَبُّ الْعِزَّةِ فَتَدَلَّى حَتَّى كَانَ مِنْهُ قَابَ قَوْسَيْنِ أَوْ أَدْنَى فَأَوْحَى اللَّهُ فِيمَا أَوْحَى إِلَيْهِ خَمْسِينَ صَلاَةً عَلَى أُمَّتِكَ كُلَّ يَوْمٍ وَلَيْلَةٍ‏.‏ ثُمَّ هَبَطَ حَتَّى بَلَغَ مُوسَى فَاحْتَبَسَهُ مُوسَى فَقَالَ يَا مُحَمَّدُ مَاذَا عَهِدَ إِلَيْكَ رَبُّكَ قَالَ عَهِدَ إِلَىَّ خَمْسِينَ صَلاَةً كُلَّ يَوْمٍ وَلَيْلَةٍ‏.‏ قَالَ إِنَّ أُمَّتَكَ لاَ تَسْتَطِيعُ ذَلِكَ فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ وَعَنْهُمْ‏.‏ فَالْتَفَتَ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ كَأَنَّهُ يَسْتَشِيرُهُ فِي ذَلِكَ، فَأَشَارَ إِلَيْهِ جِبْرِيلُ أَنْ نَعَمْ إِنْ شِئْتَ‏.‏ فَعَلاَ بِهِ إِلَى الْجَبَّارِ فَقَالَ وَهْوَ مَكَانَهُ يَا رَبِّ خَفِّفْ عَنَّا، فَإِنَّ أُمَّتِي لاَ تَسْتَطِيعُ هَذَا‏.‏ فَوَضَعَ عَنْهُ عَشْرَ صَلَوَاتٍ ثُمَّ رَجَعَ إِلَى مُوسَى فَاحْتَبَسَهُ، فَلَمْ يَزَلْ يُرَدِّدُهُ مُوسَى إِلَى رَبِّهِ حَتَّى صَارَتْ إِلَى خَمْسِ صَلَوَاتٍ، ثُمَّ احْتَبَسَهُ مُوسَى عِنْدَ الْخَمْسِ فَقَالَ يَا مُحَمَّدُ وَاللَّهِ لَقَدْ رَاوَدْتُ بَنِي إِسْرَائِيلَ قَوْمِي عَلَى أَدْنَى مِنْ هَذَا فَضَعُفُوا فَتَرَكُوهُ فَأُمَّتُكَ أَضْعَفُ أَجْسَادًا وَقُلُوبًا وَأَبْدَانًا وَأَبْصَارًا وَأَسْمَاعًا، فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ، كُلَّ ذَلِكَ يَلْتَفِتُ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ لِيُشِيرَ عَلَيْهِ وَلاَ يَكْرَهُ ذَلِكَ جِبْرِيلُ، فَرَفَعَهُ عِنْدَ الْخَامِسَةِ فَقَالَ يَا رَبِّ إِنَّ أُمَّتِي ضُعَفَاءُ أَجْسَادُهُمْ وَقُلُوبُهُمْ وَأَسْمَاعُهُمْ وَأَبْدَانُهُمْ فَخَفِّفْ عَنَّا فَقَالَ الْجَبَّارُ يَا مُحَمَّدُ‏.‏ قَالَ لَبَّيْكَ وَسَعْدَيْكَ‏.‏ قَالَ إِنَّهُ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ، كَمَا فَرَضْتُ عَلَيْكَ فِي أُمِّ الْكِتَابِ ـ قَالَ ـ فَكُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِهَا، فَهْىَ خَمْسُونَ فِي أُمِّ الْكِتَابِ وَهْىَ خَمْسٌ عَلَيْكَ‏.‏ فَرَجَعَ إِلَى مُوسَى فَقَالَ كَيْفَ فَعَلْتَ فَقَالَ خَفَّفَ عَنَّا أَعْطَانَا بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا‏.‏ قَالَ مُوسَى قَدْ وَاللَّهِ رَاوَدْتُ بَنِي إِسْرَائِيلَ عَلَى أَدْنَى مِنْ ذَلِكَ فَتَرَكُوهُ، ارْجِعْ إِلَى رَبِّكَ فَلْيُخَفِّفْ عَنْكَ أَيْضًا‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَا مُوسَى قَدْ وَاللَّهِ اسْتَحْيَيْتُ مِنْ رَبِّي مِمَّا اخْتَلَفْتُ إِلَيْهِ‏.‏ قَالَ فَاهْبِطْ بِاسْمِ اللَّهِ‏.‏ قَالَ وَاسْتَيْقَظَ وَهْوَ فِي مَسْجِدِ الْحَرَامِ‏.‏
Reference : Sahih al-Bukhari 7517
In-book reference : Book 97, Hadith 142
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 608
  (deprecated numbering scheme)
Sunan Abi Dawud 2214

Narrated Khuwaylah, daughter of Malik ibn Tha'labah:

My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah (saws), complaining to him about my husband.

The Messenger of Allah (saws) disputed with me and said: Remain dutiful to Allah; he is your cousin.

I continued (complaining) until the Qur'anic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband..." [58:1] till the prescription of expiation.

He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him.

I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates.

Abu Dawud said: She atoned on his behalf without seeking his permission.

Abu Dawud said: This man (Aws b. al-Samit) is the brother of 'Ubadah b. al-Samit.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ خُوَيْلَةَ بِنْتِ مَالِكِ بْنِ ثَعْلَبَةَ، قَالَتْ ظَاهَرَ مِنِّي زَوْجِي أَوْسُ بْنُ الصَّامِتِ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشْكُو إِلَيْهِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُجَادِلُنِي فِيهِ وَيَقُولُ ‏"‏ اتَّقِي اللَّهَ فَإِنَّهُ ابْنُ عَمِّكِ ‏"‏ ‏.‏ فَمَا بَرِحْتُ حَتَّى نَزَلَ الْقُرْآنُ ‏{‏ قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا ‏}‏ إِلَى الْفَرْضِ فَقَالَ ‏"‏ يُعْتِقُ رَقَبَةً ‏"‏ ‏.‏ قَالَتْ لاَ يَجِدُ قَالَ ‏"‏ فَيَصُومُ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ شَيْخٌ كَبِيرٌ مَا بِهِ مِنْ صِيَامٍ ‏.‏ قَالَ ‏"‏ فَلْيُطْعِمْ سِتِّينَ مِسْكِينًا ‏"‏ ‏.‏ قَالَتْ مَا عِنْدَهُ مِنْ شَىْءٍ يَتَصَدَّقُ بِهِ قَالَتْ فَأُتِيَ سَاعَتَئِذٍ بِعَرَقٍ مِنْ تَمْرٍ قُلْتُ يَا رَسُولَ اللَّهِ فَإِنِّي أُعِينُهُ بِعَرَقٍ آخَرَ ‏.‏ قَالَ ‏"‏ قَدْ أَحْسَنْتِ اذْهَبِي فَأَطْعِمِي بِهَا عَنْهُ سِتِّينَ مِسْكِينًا وَارْجِعِي إِلَى ابْنِ عَمِّكِ ‏"‏ ‏.‏ قَالَ وَالْعَرَقُ سِتُّونَ صَاعًا قَالَ أَبُو دَاوُدَ فِي هَذَا إِنَّهَا كَفَّرَتْ عَنْهُ مِنْ غَيْرِ أَنْ تَسْتَأْمِرَهُ ‏.‏ وَقَالَ أَبُو دَاوُدَ وَهَذَا أَخُو عُبَادَةَ بْنِ الصَّامِتِ ‏.‏
  حسن دون قوله والعرق   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2214
In-book reference : Book 13, Hadith 40
English translation : Book 12, Hadith 2208
Sunan Abi Dawud 2300

Zaynab, daughter of Ka'b ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Messenger of Allah (saws) and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him.

So I asked the Messenger of Allah (saws):

"Should I return to my people, for he did not leave any dwelling house of his own and maintenance for me?

She said: The Messenger of Allah (saws) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called.

He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said:

So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُّومِ لَحِقَهُمْ فَقَتَلُوهُ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فَإِنِّي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةٍ ‏.‏ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَتْ فَخَرَجْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ أَوْ فِي الْمَسْجِدِ دَعَانِي أَوْ أَمَرَ بِي فَدُعِيتُ لَهُ فَقَالَ ‏"‏ كَيْفَ قُلْتِ ‏"‏ ‏.‏ فَرَدَدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ مِنْ شَأْنِ زَوْجِي قَالَتْ فَقَالَ ‏"‏ امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏"‏ ‏.‏ قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏ قَالَتْ فَلَمَّا كَانَ عُثْمَانُ بْنُ عَفَّانَ أَرْسَلَ إِلَىَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2300
In-book reference : Book 13, Hadith 126
English translation : Book 12, Hadith 2293
Sunan an-Nasa'i 3224
Narrated 'Aishah:
It was narrated from 'Aishah the wife of the Prophet, and Umm Salamah the wife of the Prophet that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim --who was the freed slave of an Ansari woman-- as the Messenger of Allah had adopted Zaid bin Harithah. Abu Hudhaifah bin 'Utbah married Salim to his brother's daughter Hind bint Al-Walid bin 'Utbah bin Rabi'ah. Hind bint Al-Walid bin 'Utbah was one of the first Muhajir women, and at that time she was one of the best single women of the Quraish. When Allah, the Mighty and Sublime, revealed the following concerning Zaid bin Harithah: "Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves).' Each of them went back to being called after his father, and if a person's father was unknown, he was named after his former masters.
أَخْبَرَنَا مُحَمَّدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلاَلٍ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، قَالَ قَالَ يَحْيَى - يَعْنِي ابْنَ سَعِيدٍ - وَأَخْبَرَنِي ابْنُ شِهَابٍ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، وَابْنُ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ - وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - تَبَنَّى سَالِمًا وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدَ بْنَ حَارِثَةَ وَأَنْكَحَ أَبُو حُذَيْفَةَ بْنُ عُتْبَةَ سَالِمًا ابْنَةَ أَخِيهِ هِنْدَ ابْنَةَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَتْ هِنْدُ بِنْتُ الْوَلِيدِ بْنِ عُتْبَةَ مِنَ الْمُهَاجِرَاتِ الأُوَلِ وَهِيَ يَوْمَئِذٍ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ فَلَمَّا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي زَيْدِ بْنِ حَارِثَةَ ‏{‏ ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ ‏}‏ رُدَّ كُلُّ أَحَدٍ يَنْتَمِي مِنْ أُولَئِكَ إِلَى أَبِيهِ فَإِنْ لَمْ يَكُنْ يُعْلَمُ أَبُوهُ رُدَّ إِلَى مَوَالِيهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3224
In-book reference : Book 26, Hadith 29
English translation : Vol. 4, Book 26, Hadith 3226
Jami` at-Tirmidhi 1108
Ibn Abbas narrated that:
The Messenger of Allah said: "The matron has more right to herself than her Wali, and the virgin is to give permission for herself, and her silence is her permission."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ مَالِكِ بْنِ أَنَسٍ ‏.‏ وَقَدِ احْتَجَّ بَعْضُ النَّاسِ فِي إِجَازَةِ النِّكَاحِ بِغَيْرِ وَلِيٍّ بِهَذَا الْحَدِيثِ وَلَيْسَ فِي هَذَا الْحَدِيثِ مَا احْتَجُّوا بِهِ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ ‏"‏ وَهَكَذَا أَفْتَى بِهِ ابْنُ عَبَّاسٍ بَعْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ ‏.‏ وَإِنَّمَا مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا ‏"‏ ‏.‏ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّ الْوَلِيَّ لاَ يُزَوِّجُهَا إِلاَّ بِرِضَاهَا وَأَمْرِهَا فَإِنْ زَوَّجَهَا فَالنِّكَاحُ مَفْسُوخٌ عَلَى حَدِيثِ خَنْسَاءَ بِنْتِ خِذَامٍ حَيْثُ زَوَّجَهَا أَبُوهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَرَدَّ النَّبِيُّ صلى الله عليه وسلم نِكَاحَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1108
In-book reference : Book 11, Hadith 29
English translation : Vol. 2, Book 6, Hadith 1108
Jami` at-Tirmidhi 1193
Al-Aswad narrated from Abu As-Sanabil bin Ba'kak who said:
"Subai'ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet and he said: "If she has done that then her time has come.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ أَبِي السَّنَابِلِ بْنِ بَعْكَكٍ، قَالَ وَضَعَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِثَلاَثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ يَوْمًا فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلنِّكَاحِ فَأُنْكِرَ عَلَيْهَا ذَلِكَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنْ تَفْعَلْ فَقَدْ حَلَّ أَجَلُهَا ‏"‏ ‏.‏

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ ‏.‏ وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ آخِرَ الأَجَلَيْنِ ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1193
In-book reference : Book 13, Hadith 20
English translation : Vol. 2, Book 8, Hadith 1193
Sunan Abi Dawud 2175

Narrated AbuHurayrah:

The Prophet (saws) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عِكْرِمَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ خَبَّبَ امْرَأَةً عَلَى زَوْجِهَا أَوْ عَبْدًا عَلَى سَيِّدِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2175
In-book reference : Book 13, Hadith 1
English translation : Book 12, Hadith 2170
Sunan Abi Dawud 4124

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) ordered that the skins of the animals which had died a natural death should be used when they are tanned.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4124
In-book reference : Book 34, Hadith 105
English translation : Book 33, Hadith 4112
Hisn al-Muslim 156
Allāhumma’ghfir lahu warḥamh, wa `āfihi, wa`fu `anh, wa akrim nuzulah, wa wassi` mudkhalah, wagh’silhu bi ‘lmā'i wath-thalji walbarad, wa naqqihi mina ‘l-khaṭāyā kamā naqqaytath-thawba ‘l-abyaḍa minad-danas, wa abdilhu dāran khayran min dārih, wa ahlan khayran min ahlih, wa zawjan khayran min zawjih, wa adkhilhu ‘l-jannah, wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār]. O Allah, forgive him and have mercy on him, and give him strength and pardon him. Be generous to him, and cause his entrance to be wide, and wash him with water and snow and hail. Cleanse him of his transgressions as white cloth is cleansed of stains. Give him an abode better than his home, and a family better than his family, and a wife better than his wife. Take him into Paradise, and protect him from the punishment of the grave [and from the punishment of Hell-fire]. Reference: Muslim 2/663.
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ، وَعافِهِ وَاعْفُ عَنْـه ، وَأَكْـرِمْ نُزُلَـه ، وَوَسِّـعْ مُدْخَـلَه ، وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ، وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسْ ، وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ، وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ، وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ، وَأَدْخِـلْهُ الْجَـنَّة ، وَأَعِـذْهُ مِنْ عَذابِ القَـبْر [وَعَذابِ النّـار]
Reference : Hisn al-Muslim 156
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، قَالَ :" الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا، وَتُؤَخِّرُ الْمَغْرِبَ وَتُعَجِّلُ الْعِشَاءَ وَذَلِكَ فِي وَقْتِ الْعِشَاءِ، وَلِلْفَجْرِ غُسْلًا وَاحِدًا، وَلَا تَصُومُ، وَلَا يَأْتِيهَا زَوْجُهَا، وَلَا تَمَسُّ الْمُصْحَفَ "
Arabic reference : Book 1, Hadith 794
Mishkat al-Masabih 3095
Abu Umama told that the Prophet used to say, “After fear of God a believer gains nothing better for him than a good wife who obeys him if he gives her a command, pleases him if he looks at her, is true to him if he adjures her to do something, and is sincere towards him regarding her person and his property if he is absent.” Ibn Majah transmitted.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يَقُولُ: «مَا اسْتَفَادَ الْمُؤْمِنُ بَعْدَ تَقْوَى اللَّهِ خَيْرًا لَهُ مِنْ زَوْجَةٍ صَالِحَةٍ إِنْ أَمْرَهَا أَطَاعَتْهُ وَإِنْ نَظَرَ إِلَيْهَا سرته وَإِن أقسم عَلَيْهِ أَبَرَّتْهُ وَإِنْ غَابَ عَنْهَا نَصَحَتْهُ فِي نَفْسِهَا وَمَاله» . روى ابْن مَاجَه الْأَحَادِيث الثَّلَاثَة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3095
In-book reference : Book 13, Hadith 16
Mishkat al-Masabih 3258
Mu'adh reported the Prophet as saying that no woman annoys her husband in this world without his wife among the large-eyed maidens saying, “You must not annoy him. God curse you! He is only a passing guest with you and is about to leave you to come to us.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ مُعَاذٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تُؤْذِي امْرَأَةٌ زَوْجَهَا فِي الدُّنْيَا إِلَّا قَالَت زَوجته مِنَ الْحُورِ الْعِينِ: لَا تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ يُوشِكُ أَنْ يُفَارِقَكِ إِلَيْنَا ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3258
In-book reference : Book 13, Hadith 175