Showing 1-100 of 7361
Sahih al-Bukhari 3208
Narrated `Abdullah bin Mus'ud:
Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise."
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ عَبْدُ اللَّهِ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ قَالَ
" إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا، فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ، وَيُقَالُ لَهُ اكْتُبْ عَمَلَهُ وَرِزْقَهُ وَأَجَلَهُ وَشَقِيٌّ أَوْ سَعِيدٌ. ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ، فَإِنَّ الرَّجُلَ مِنْكُمْ لَيَعْمَلُ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَ الْجَنَّةِ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ كِتَابُهُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، وَيَعْمَلُ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَ النَّارِ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 3208 |
| In-book reference | : Book 59, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 430 |
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Sahih al-Bukhari 7454
Narrated `Abdullah bin Mas`ud:
Allah's Apostle the true and truly inspired, narrated to us, "The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period (40 days) and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him (by Allah) and the angel is allowed (ordered) to write four things; his livelihood, his (date of) death, his deeds, and whether he will be a wretched one or a blessed one (in the Hereafter) and then the soul is breathed into him. So one of you may do (good) deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of Hell (Fire) and (ultimately) enters Hell (Fire); and one of you may do (evil) deeds characteristic of the people of Hell (Fire) so much so that there is nothing except a cubit between him and Hell (Fire), then what has been written for him decides his behavior and he starts doing (good) deeds characteristic of the people of Paradise and ultimately) enters Paradise." (See Hadith No. 430, Vol. 4)
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الأَعْمَشُ، سَمِعْتُ زَيْدَ بْنَ وَهْبٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ـ رضى الله عنه ـ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ
" إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا وَأَرْبَعِينَ لَيْلَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَهُ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَهُ، ثُمَّ يُبْعَثُ إِلَيْهِ الْمَلَكُ فَيُؤْذَنُ بِأَرْبَعِ كَلِمَاتٍ، فَيَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَعَمَلَهُ وَشَقِيٌّ أَمْ سَعِيدٌ ثُمَّ يَنْفُخُ فِيهِ الرُّوحَ، فَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، حَتَّى لاَ يَكُونُ بَيْنَهَا وَبَيْنَهُ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُ النَّارَ، وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، حَتَّى مَا يَكُونُ بَيْنَهَا وَبَيْنَهُ إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ".
| Reference | : Sahih al-Bukhari 7454 |
| In-book reference | : Book 97, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 546 |
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Sahih Muslim 2643 a
Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ،
اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ قَالُوا حَدَّثَنَا الأَعْمَشُ،
عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ
الْمَصْدُوقُ
" إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ فِي ذَلِكَ عَلَقَةً مِثْلَ
ذَلِكَ ثُمَّ يَكُونُ فِي ذَلِكَ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسَلُ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ
بِكَتْبِ رِزْقِهِ وَأَجَلِهِ وَعَمَلِهِ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ
أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ
النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ
فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا " .
| Reference | : Sahih Muslim 2643a |
| In-book reference | : Book 46, Hadith 1 |
| USC-MSA web (English) reference | : Book 33, Hadith 6390 |
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Sahih al-Bukhari 6594
Narrated `Abdullah:
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا شُعْبَةُ، أَنْبَأَنِي سُلَيْمَانُ الأَعْمَشُ، قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ، عَنْ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ قَالَ
" إِنَّ أَحَدَكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا فَيُؤْمَرُ بِأَرْبَعٍ بِرِزْقِهِ، وَأَجَلِهِ، وَشَقِيٌّ، أَوْ سَعِيدٌ، فَوَاللَّهِ إِنَّ أَحَدَكُمْ ـ أَوِ الرَّجُلَ ـ يَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا غَيْرُ بَاعٍ أَوْ ذِرَاعٍ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فَيَدْخُلُهَا، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا غَيْرُ ذِرَاعٍ أَوْ ذِرَاعَيْنِ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، فَيَدْخُلُهَا ". قَالَ آدَمُ إِلاَّ ذِرَاعٌ.
| Reference | : Sahih al-Bukhari 6594 |
| In-book reference | : Book 82, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 593 |
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'Abdullah ibn Rabi'a said:
"We used to sit with 'Abdullah and they mentioned a man together with aspects of his character. 'Abdullah said,
'What would you think if you cut off his head? Would you be able to put
it back on again?' 'No,' they replied. He said, 'And his hand?' 'No,' they
said. 'And his foot?' they said. 'No,' he said. He said, 'You cannot change
his character until you change his physical form. The drop remains in the
womb for forty nights and then the blood congeals and then it becomes a
blood clot and then a lump of flesh and then Allah sends an angel and
he records his provision, his character, and whether he will be
happy or miserable (in the Next World).'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا الأَعْمَشُ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللهِ بْنِ رَبِيعَةَ قَالَ: كُنَّا جُلُوسًا عِنْدَ عَبْدِ اللهِ، فَذَكَرُوا رَجُلاً، فَذَكَرُوا مِنْ خُلُقِهِ، فَقَالَ عَبْدُ اللهِ: أَرَأَيْتُمْ لَوْ قَطَعْتُمْ رَأْسَهُ أَكُنْتُمْ تَسْتَطِيعُونَ أَنْ تُعِيدُوهُ؟ قَالُوا: لاَ، قَالَ: فَيَدُهُ؟ قَالُوا: لاَ، قَالَ: فَرِجْلُهُ؟ قَالُوا: لاَ، قَالَ: فَإِنَّكُمْ لاَ تَسْتَطِيعُونَ أَنْ تُغَيِّرُوا خُلُقَهُ حَتَّى تُغَيِّرُوا خَلْقَهُ، إِنَّ النُّطْفَةَ لَتَسْتَقِرُّ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً، ثُمَّ تَنْحَدِرُ دَمًا، ثُمَّ تَكُونُ عَلَقَةً، ثُمَّ تَكُونُ مُضْغَةً، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا فَيُكْتَبُ رِزْقَهُ وَخُلُقَهُ، وَشَقِيًّا أَوْ سَعِيدًا.
| Arabic/English book reference | : Book 14, Hadith 283 |
Sahih al-Bukhari 3332
Narrated `Abdullah:
Allah's Apostle, the true and truly inspired said, "(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for another forty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write four items: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ
" إِنَّ أَحَدَكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ إِلَيْهِ مَلَكًا بِأَرْبَعِ كَلِمَاتٍ، فَيُكْتَبُ عَمَلُهُ وَأَجَلُهُ وَرِزْقُهُ وَشَقِيٌّ أَوْ سَعِيدٌ، ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ، فَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فَيَدْخُلُ الْجَنَّةَ، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُ النَّارَ ".
| Reference | : Sahih al-Bukhari 3332 |
| In-book reference | : Book 60, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 549 |
| (deprecated numbering scheme) |
Hadith 4, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Masood (ra), who said:
The Messenger of Allah (saws), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
.
| Reference | : Hadith 4, 40 Hadith an-Nawawi |
Sunan Abi Dawud 286
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَانَ دَمُ الْحَيْضَةِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنَّمَا هُوَ عِرْقٌ " .1
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
| Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 286 |
| In-book reference | : Book 1, Hadith 286 |
| English translation | : Book 1, Hadith 286 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5681
Abu Sa'id al-Khudri reported the Prophet as saying, "The awnings of hell have four thick walls, each wall a distance of forty years."
Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِسُرَادِقِ النَّارِ أَرْبَعَةُ جُدُرِ كِثَف كل جِدَار مسيرَة أَرْبَعِينَ سنة ". رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5681 |
| In-book reference | : Book 28, Hadith 152 |
Bulugh al-Maram 150
Narrated Umm Salamah (RAA):
During the lifetime of the Prophet (Peace be upon him) the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days.
[Reported by Al-Khamsa except An-Nasa’i, and the version is that of Abu Da’ud].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -بَعْدَ نِفَاسِهَا أَرْبَعِينَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَاللَّفْظُ لِأَبِي دَاوُد َ 1 .
| Reference | : Bulugh al-Maram 150 |
| In-book reference | : Book 1, Hadith 179 |
| English translation | : Book 1, Hadith 161 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5675
He reported God's messenger as saying, "The thickness of an infidel's skin will be forty-two cubits, his molar tooth will be like Uhud, and his seat in Jahannam will be like the distance between Mecca and Medina."
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ غِلَظَ جِلْدِ الْكَافِرِ اثْنَانِ وَأَرْبَعُونَ ذِرَاعًا وَإِنَّ ضِرْسَهُ مِثْلُ أُحُدٍ وَإِنَّ مَجْلِسَهُ مِنْ جَهَنَّمَ مَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5675 |
| In-book reference | : Book 28, Hadith 146 |
Sunan Abi Dawud 4588
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka'bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم - قَالَ مُسَدَّدٌ - خَطَبَ يَوْمَ الْفَتْحِ - ثُمَّ اتَّفَقَا - فَقَالَ " أَلاَ إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ مِنْ دَمٍ أَوْ مَالٍ تُذْكَرُ وَتُدْعَى تَحْتَ قَدَمَىَّ إِلاَّ مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ " . ثُمَّ قَالَ " أَلاَ إِنَّ دِيَةَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلاَدُهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4588 |
| In-book reference | : Book 41, Hadith 95 |
| English translation | : Book 40, Hadith 4571 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2577
Abu Hurairah narrated that the Prophet (s.a.w) said:
"Indeed a disbeliever's skin will be forty-two forearm lengths thick, his molar teeth will be like Uhud (mountain), and his sitting place in Hell will be like what is between Makkah and Al-Madinah."
حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا شَيْبَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ غِلَظَ جِلْدِ الْكَافِرِ اثْنَانِ وَأَرْبَعُونَ ذِرَاعًا وَإِنَّ ضِرْسَهُ مِثْلُ أُحُدٍ وَإِنَّ مَجْلِسَهُ مِنْ جَهَنَّمَ كَمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ الأَعْمَشِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2577 |
| In-book reference | : Book 39, Hadith 5 |
| English translation | : Vol. 4, Book 13, Hadith 2577 |
Sunan Ibn Majah 76
'Abdullah bin Mas'ud said:
"The Messenger of Allah (SAW), the true and truly inspired one, told us that: 'The creation of one of you is put together in his mother's womb for forty days, then it becomes a clot for a similar length of time, then it becomes a chewed lump of flesh for a similar length of time. Then Allah sends the angel to him and commands him to write down four things. He says: "Write down his deeds, his life span, his provision, and whether he is doomed (destined for Hell) or blessed (destined for Paradise)." By the One in Whose Hand is my soul! One of you may do the deeds of the people of Paradise until there is no more than a forearm's length between him and it, then the decree overtakes him and he does the deeds of the people of Hell until there is no more than a forearm's length between him and it, then the decree overtakes him and he does the deeds of the people of Paradise until he enters therein."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَدَّثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ الصَّادِقُ الْمَصْدُوقُ قَالَ
" يُجْمَعُ خَلْقُ أَحَدِكُمْ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يَبْعَثُ اللَّهُ إِلَيْهِ الْمَلَكَ فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ فَيَقُولُ اكْتُبْ عَمَلَهُ وَأَجَلَهُ وَرِزْقَهُ وَشَقِيٌّ أَمْ سَعِيدٌ . فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 76 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 76 |
Mishkat al-Masabih 3507
Mujahid said ‘Umar gave judgment that the blood wit for what resembled intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth.
Abu Dawud transmitted it.
وَعَن مُجاهدٍ قَالَ: قَضَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ فِي شِبْهِ الْعَمْدِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ خَلِفَةً مَا بَيْنَ ثَنِيَّةٍ إِلَى بَازِلِ عَامِهَا. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3507 |
| In-book reference | : Book 16, Hadith 55 |
Jami` at-Tirmidhi 2137
'Abdullah bin Mas'ud said:
The Messenger of Allah (s.a.w) narrated to us - and he is the truthful and entrusted one:
'Indeed the creation of one of you is gathered inside his mother in forty days. Then, for a similar period, he is a clot. Then, for a similar period, he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him, and he is ordered to write four (things): To write his provision, his life-span, his works, and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of the Fire, so that he enters it. And indeed one of you will do deeds of the people of the Fire, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of Paradise, so that he enters it.'"
Another chain reports a similar narration.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ الْمَصْدُوقُ
" إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ فِي أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسِلُ اللَّهُ إِلَيْهِ الْمَلَكَ فَيَنْفُخُ فِيهِ وَيُؤْمَرُ بِأَرْبَعٍ يَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَعَمَلَهُ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ ثُمَّ يَسْبِقُ عَلَيْهِ الْكِتَابُ فَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ ثُمَّ يَسْبِقُ عَلَيْهِ الْكِتَابُ فَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَعْمَشِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2137 |
| In-book reference | : Book 32, Hadith 5 |
| English translation | : Vol. 4, Book 6, Hadith 2137 |
Sunan Ibn Majah 2628
It was narrated from Ibn Umar that :
the Messenger of Allah (SAW) stood up on the Day of the conquest of Makkah, on the steps of the Ka'bah. He praised and glorified Allah (SWT), then he said: “Praise is to Allah (SWT) who has fulfilled His promise, granted victory to His slave and defeated the Confederates alone. The one who is killed by mistake is the one who is killed with a whip or a stick; for him the blood money is one hundred camels, of which forty should be pregnant she-camels with their youngs in their wombs. Every custom of Ignorance period, and every blood claim, is beneath these two feet of mine (i.e. is abolished), except for the custodianship of the Ka'bah and the provision of water for the pilgrims, which I confirm still belong to the people to whom they belonged before.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ يَوْمَ فَتْحِ مَكَّةَ وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ فَقَالَ
" الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ أَلاَ إِنَّ قَتِيلَ الْخَطَإِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلاَدُهَا أَلاَ إِنَّ كَلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ وَدَمٍ تَحْتَ قَدَمَىَّ هَاتَيْنِ إِلاَّ مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ أَلاَ إِنِّي قَدْ أَمْضَيْتُهُمَا لأَهْلِهِمَا كَمَا كَانَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2628 |
| In-book reference | : Book 21, Hadith 14 |
| English translation | : Vol. 3, Book 21, Hadith 2628 |
Sunan Abi Dawud 4547
Narrated Abdullah ibn Amr:
(Musaddad's version has): The Messenger of Allah (saws) made a speech on the day of the conquest of Mecca, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies.
(The narrator said:) I have remembered from Musaddad up to this.
Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Ka'bah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ يَوْمَ الْفَتْحِ بِمَكَّةَ فَكَبَّرَ ثَلاَثًا ثُمَّ قَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " . إِلَى هَا هُنَا حَفِظْتُهُ عَنْ مُسَدَّدٍ ثُمَّ اتَّفَقَا " أَلاَ إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تُذْكَرُ وَتُدْعَى مِنْ دَمٍ أَوْ مَالٍ تَحْتَ قَدَمَىَّ إِلاَّ مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ " . ثُمَّ قَالَ " أَلاَ إِنَّ دِيَةَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلاَدُهَا " . وَحَدِيثُ مُسَدَّدٍ أَتَمُّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4547 |
| In-book reference | : Book 41, Hadith 54 |
| English translation | : Book 40, Hadith 4531 |
Sahih Muslim 2643 b
This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are):
" The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'ba (the words are):" Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are):" Forty days."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرِ بْنِ عَبْدِ،
الْحَمِيدِ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ،
الأَشَجُّ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ،
كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . قَالَ فِي حَدِيثِ وَكِيعٍ " إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ
أُمِّهِ أَرْبَعِينَ لَيْلَةً " . وَقَالَ فِي حَدِيثِ مُعَاذٍ عَنْ شُعْبَةَ " أَرْبَعِينَ لَيْلَةً أَرْبَعِينَ يَوْمًا " .
وَأَمَّا فِي حَدِيثِ جَرِيرٍ وَعِيسَى " أَرْبَعِينَ يَوْمًا " .
| Reference | : Sahih Muslim 2643b |
| In-book reference | : Book 46, Hadith 2 |
| USC-MSA web (English) reference | : Book 33, Hadith 6391 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5237
It was narrated that Abu Qatadah said:
That he had long thick hair. "He asked the Prophet (about it) and he told him to take care of it and comb it every day."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيِّ بْنِ مُقَدَّمٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَبِي قَتَادَةَ، قَالَ كَانَتْ لَهُ جُمَّةٌ ضَخْمَةٌ فَسَأَلَ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُحْسِنَ إِلَيْهَا وَأَنْ يَتَرَجَّلَ كُلَّ يَوْمٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5237 |
| In-book reference | : Book 48, Hadith 198 |
| English translation | : Vol. 6, Book 48, Hadith 5239 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4814
Narrated Abu Huraira:
The Prophet said, "Between the two blowing of the trumpet there will be forty." The people said, "O Abu Huraira! Forty days?" I refused to reply. They said, "Forty years?" I refused to reply and added: Everything of the human body will decay except the coccyx bone (of the tail) and from that bone Allah will reconstruct the whole body.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ ". قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ. قَالَ أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ. قَالَ أَرْبَعُونَ شَهْرًا. قَالَ أَبَيْتُ، وَيَبْلَى كُلُّ شَىْءٍ مِنَ الإِنْسَانِ إِلاَّ عَجْبَ ذَنَبِهِ، فِيهِ يُرَكَّبُ الْخَلْقُ.
| Reference | : Sahih al-Bukhari 4814 |
| In-book reference | : Book 65, Hadith 336 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 338 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4935
Narrated Al--A`mash:
Abu Huraira said, "Allah's Apostle said, 'Between the two sounds of the trumpet, there will be forty." Somebody asked Abu Huraira, "Forty days?" But he refused to reply. Then he asked, "Forty months?" He refused to reply. Then he asked, "Forty years?" Again, he refused to reply. Abu Huraira added. "Then (after this period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows, There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection." (See Hadith No. 338)
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ ". قَالَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ. قَالَ أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ. قَالَ أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ. قَالَ " ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً. فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ لَيْسَ مِنَ الإِنْسَانِ شَىْءٌ إِلاَّ يَبْلَى إِلاَّ عَظْمًا وَاحِدًا وَهْوَ عَجْبُ الذَّنَبِ، وَمِنْهُ يُرَكَّبُ الْخَلْقُ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 4935 |
| In-book reference | : Book 65, Hadith 456 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 457 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3643, 3644
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “If anyone drinks wine God will not accept prayer from him for forty days,* but if he repents God will forgive him. If he repeats the offence God will not accept prayer from him for forty days, but if he repents God will forgive him. If he again repeats the offence God will not accept prayer from him for forty days, but if he repents God will forgive him. If he repeats it a fourth time God will not accept prayer from him for forty days, and if he repents God will not forgive him,, but will give him to drink of the river of the fluid flowing from the inhabitants of hell.”
Tirmidhi transmitted it, and Nasa’i, Ibn Majah and Darimi transmitted it on the authority of ‘Abdallah b. ‘Amr.
* Literally, 'mornings.'
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَنْ شَرِبَ الْخَمْرَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةَ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ. فَإِن عَاد لم يقبل الله لَهُ صَلَاة أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِن عَاد لم يقبل الله لَهُ صَلَاة أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ فِي الرَّابِعَةِ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاة أَرْبَعِينَ صباحا فَإِن تَابَ لم يَتُبِ اللَّهُ عَلَيْهِ وَسَقَاهُ مِنْ نَهْرِ الْخَبَالِ» . رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ عَبْدِ الله بن عَمْرو
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3643, 3644 |
| In-book reference | : Book 17, Hadith 80 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5672
Abu Huraira reported God's messenger as saying, "The distance between the shoulders of an infidel in hell will be a three days' journey for a swift rider." A version says the molar tooth of an infidel will be like Uhud and the thickness of his skin a three nights' journey.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَيْنَ مَنْكِبَيِ الْكَافِرِ فِي النَّارِ مَسِيرَةَ ثَلَاثَةِ أَيَّامٍ لِلرَّاكِبِ الْمُسْرِعِ» . وَفِي رِوَايَةٍ: «ضِرْسُ الْكَافِرِ مِثْلُ أُحُدٍ وَغِلَظُ جِلْدِهِ مَسِيرَةُ ثَلَاثٍ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5672 |
| In-book reference | : Book 28, Hadith 143 |
Sahih Muslim 2955 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Between the two blowings of the trumpet (there would be an interval of forty). They said: Abu Huraira, do you mean forty days? He said: I cannot say anything. They said: Do you mean forty months? He said: I cannot say anything. They said: Do you mean forty years? He said: I cannot say anything. Then Allah would cause the water to, descend from the sky and they (people) will sprout like vegetable. The only thing in a man which would not decay would be one bone (the tailbone) from which the whole frame would be reconstituted on the Day of Resurrection.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ
" . قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ . قَالُوا أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ . قَالُوا
أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ " ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ " . قَالَ
" وَلَيْسَ مِنَ الإِنْسَانِ شَىْءٌ إِلاَّ يَبْلَى إِلاَّ عَظْمًا وَاحِدًا وَهُوَ عَجْبُ الذَّنَبِ وَمِنْهُ يُرَكَّبُ الْخَلْقُ
يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2955a |
| In-book reference | : Book 54, Hadith 175 |
| USC-MSA web (English) reference | : Book 41, Hadith 7055 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 945
It was
narrated from Busr bin Sa’eed that Zaid bin Khalid sent word
to Abu
Juhaim Al-Ansari asking him:
“What did you hear from the
Prophet
(saw) about a man when he is performing prayer?” He said: “I
heard the Prophet (saw) saying: ‘If anyone of you knew (how great
is
the sin involved) when he passed in front of his brother who is
performing prayer, then waiting for forty’,”
(one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”
(one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ، أَرْسَلَ إِلَى أَبِي جُهَيْمٍ الأَنْصَارِيِّ يَسْأَلُهُ مَا سَمِعْتَ مِنَ النَّبِيِّ، ـ صلى الله عليه وسلم ـ فِي الرَّجُلِ يَمُرُّ بَيْنَ يَدَىِ الرَّجُلِ وَهُوَ يُصَلِّي فَقَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ
" لَوْ يَعْلَمُ أَحَدُكُمْ مَالَهُ أَنْ يَمُرَّ بَيْنَ يَدَىْ أَخِيهِ وَهُوَ يُصَلِّي كَانَ لأَنْ يَقِفَ أَرْبَعِينَ - قَالَ لاَ أَدْرِي أَرْبَعِينَ عَامًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ يَوْمًا - خَيْرٌ لَهُ مِنْ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 945 |
| In-book reference | : Book 5, Hadith 143 |
| English translation | : Vol. 1, Book 5, Hadith 945 |
Hadith 1, 40 Hadith Shah Waliullah
The report is not like witnessing.
لَیْسَ الْخَبَرُ کَالْمُعَایَنَةِ
| Reference | : Hadith 1, 40 Hadith Shah Waliullah |
Hadith 2, 40 Hadith Shah Waliullah
War is deception.
الْحَرْبُ خُدَعَةٌ
| Reference | : Hadith 2, 40 Hadith Shah Waliullah |
Hadith 3, 40 Hadith Shah Waliullah
A Muslim is a mirror of the Muslim.
الْمُسْلِمُ مِرْآةُ الْمُسْلِمِ
| Reference | : Hadith 3, 40 Hadith Shah Waliullah |
Hadith 4, 40 Hadith Shah Waliullah
Someone whose advice is sought is in a position of trust.
الْمُسْتَشَارُ مُؤتَمَنٌ
| Reference | : Hadith 4, 40 Hadith Shah Waliullah |
Hadith 5, 40 Hadith Shah Waliullah
The person guiding (someone) to do a good deed, is like the one performing the good deed.
الدَّالُّ عَلَی الْخَیْرِ کَفَاعِلِهِ
| Reference | : Hadith 5, 40 Hadith Shah Waliullah |
Hadith 6, 40 Hadith Shah Waliullah
Seek help for any needs discreetly.
إِسْتَعِیْنُوْا عَلَی الْحَوَائِجِ بِالْکِتْمَانِ
| Reference | : Hadith 6, 40 Hadith Shah Waliullah |
Hadith 7, 40 Hadith Shah Waliullah
Protect yourself from the fire even with a part of a date.
إِتَّقُوْا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ
| Reference | : Hadith 7, 40 Hadith Shah Waliullah |
Hadith 8, 40 Hadith Shah Waliullah
The world is the believer’s prison and the disbeliever’s paradise.
الدُّنْیَا سِجْنُ الْمُؤمِنِ وَ جَنَّةُ الْکَافِرِ
| Reference | : Hadith 8, 40 Hadith Shah Waliullah |
Hadith 9, 40 Hadith Shah Waliullah
Modesty is entirely good.
الْحَیَاءُ خَیْرٌ کُلُّهُ
| Reference | : Hadith 9, 40 Hadith Shah Waliullah |
Hadith 10, 40 Hadith Shah Waliullah
The word of the believer is like seizing of the hand.
عِدَةُ الْمُؤمِنِ کَاَخْذِ الْکَفِّ
| Reference | : Hadith 10, 40 Hadith Shah Waliullah |
Hadith 11, 40 Hadith Shah Waliullah
It is unlawful for a believer to sever relations with his brother for more than three days.
لَا یَحِلُّ لِمُؤمِنٍ اَنْ یَّجُهْرَ أخَاهُ فَوقَ ثَلَاثَةِ أیَّامٍ
| Reference | : Hadith 11, 40 Hadith Shah Waliullah |
Hadith 12, 40 Hadith Shah Waliullah
He is not one of us who cheats us.
لَیْسَ مِنَّا مَنْ غَشَّنَا
| Reference | : Hadith 12, 40 Hadith Shah Waliullah |
Hadith 13, 40 Hadith Shah Waliullah
A little that suffices is better than an abundance that distracts.
مَا قَلَّ وَكَفَى خَيْرٌ مِمَّا كَثُرَ وَأَلْهَى
| Reference | : Hadith 13, 40 Hadith Shah Waliullah |
Hadith 14, 40 Hadith Shah Waliullah
Someone who takes back his gift is like someone who eats his vomit.
الرَّاجِعُ فِيْ هِبَتِهِ کَالرَّاجِعِ فِيْ قَیْئِهِ
| Reference | : Hadith 14, 40 Hadith Shah Waliullah |
Hadith 15, 40 Hadith Shah Waliullah
Affliction comes from (loose) talk.
الْبَلَاءُ مُوَکِّلٌ بِالْمَنْطِقِ
| Reference | : Hadith 15, 40 Hadith Shah Waliullah |
Hadith 16, 40 Hadith Shah Waliullah
People are like the teeth of a comb.
النَّاسُ کَأسْنَانِ الْمُشْطِ
| Reference | : Hadith 16, 40 Hadith Shah Waliullah |
Hadith 17, 40 Hadith Shah Waliullah
Richness lies in the richness of the soul.
الْغِنَى غِنَى النَّفْسِ
| Reference | : Hadith 17, 40 Hadith Shah Waliullah |
Hadith 18, 40 Hadith Shah Waliullah
The felicitous person takes lessons from (the actions of) others.
الْسَّعِیْدُ مَنْ وُّعِظَ بِغَیْرِهِ
| Reference | : Hadith 18, 40 Hadith Shah Waliullah |
Hadith 19, 40 Hadith Shah Waliullah
Indeed, in poetry there is wisdom and in eloquence there is magic.
وَ إِنَّ مِنَ الشِّعْرِ لَحِکْمَةً وَاِنَّ مِنَ الْبَیَانِ لَسِحْرًا
| Reference | : Hadith 19, 40 Hadith Shah Waliullah |
Hadith 20, 40 Hadith Shah Waliullah
The king’s pardon preserves the kingdom.
عَفْوُ الْمُلُوْكِ إِبْقَاءٌ لِلْمُلْكِ
| Reference | : Hadith 20, 40 Hadith Shah Waliullah |
Hadith 21, 40 Hadith Shah Waliullah
A man will be with whom he loves.
اَلْمَرْءُ مَعَ مَنْ أَحَبَّ
| Reference | : Hadith 21, 40 Hadith Shah Waliullah |
Hadith 22, 40 Hadith Shah Waliullah
A man who knows his worth will not be ruined.
مَا هَلَكَ إمْرُؤٌ عَرَفَ قَدْرَهُ
| Reference | : Hadith 22, 40 Hadith Shah Waliullah |
Hadith 23, 40 Hadith Shah Waliullah
The child belongs to the bed and stoning is for the adulterer.
اَلْوَلَدُ لِلْفِرَاشِ وَ لِلْعَاهِرِ الْحَجَرُ
| Reference | : Hadith 23, 40 Hadith Shah Waliullah |
Hadith 24, 40 Hadith Shah Waliullah
The upper hand is superior to the lower hand.
الْیَدُ الْعُلْیَا خَیْرٌ مِّنَ الْیَدِ السُّفْلَی
| Reference | : Hadith 24, 40 Hadith Shah Waliullah |
Hadith 25, 40 Hadith Shah Waliullah
He does not thank Allah who does not thank people.
لَا شَکَرَ اللهَ مَنْ لَّا یَشْکُرُ النَّاسَ
| Reference | : Hadith 25, 40 Hadith Shah Waliullah |
Hadith 26, 40 Hadith Shah Waliullah
Your love of something can blind and deafen (you).
حُبُّكَ الشَّيْءَ یُعْمِيْ وَ یُصِمُّ
| Reference | : Hadith 26, 40 Hadith Shah Waliullah |
Hadith 27, 40 Hadith Shah Waliullah
Hearts are predisposed to love someone who does them good and detest someone who does them harm.
جُبِلَتِ الْقُلُوبُ عَلی حُبَّ مَنْ اَحْسَنَ اِلَیْهَا وَ بُغْضِ مَنْ اَسَاءَ اِلَیْهَا
| Reference | : Hadith 27, 40 Hadith Shah Waliullah |
Hadith 28, 40 Hadith Shah Waliullah
One who repents from sin is like someone without sin.
الْتَّائِبُ مِنَ الذَّنْبِ کَمَنْ لَا ذَنْبَ لَهُ
| Reference | : Hadith 28, 40 Hadith Shah Waliullah |
Hadith 29, 40 Hadith Shah Waliullah
The person who actually witnesses an (event) sees that which one who is absent does not.
الشَّاهِدُ یَرَی مَا لَا یَرَاهُ الْغَائِبُ
| Reference | : Hadith 29, 40 Hadith Shah Waliullah |
Hadith 30, 40 Hadith Shah Waliullah
If the nobleman of a people comes to you, honour him.
اِذا جَاءَکُمْ کَرِیْمُ قَوْمٍ فَاَکْرِمُوهُ
| Reference | : Hadith 30, 40 Hadith Shah Waliullah |
Hadith 31, 40 Hadith Shah Waliullah
False oaths lay waste to home (lands).
الْیَمِینُ الْفَاجِرَةُ تَدَعُ الدِّیَارَ الْبَلَاقِعَ
| Reference | : Hadith 31, 40 Hadith Shah Waliullah |
Hadith 32, 40 Hadith Shah Waliullah
Whoever is killed attempting to save his property is a martyr.
مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِیْدٌ
| Reference | : Hadith 32, 40 Hadith Shah Waliullah |
Hadith 33, 40 Hadith Shah Waliullah
Actions are through intentions.
الْاَعْمَالُ بِالنِّیَّةِ
| Reference | : Hadith 33, 40 Hadith Shah Waliullah |
Hadith 34, 40 Hadith Shah Waliullah
The leader of a people is their servant.
سَیِّدُ الْقَوْمِ خَادِمُهُمْ
| Reference | : Hadith 34, 40 Hadith Shah Waliullah |
Hadith 35, 40 Hadith Shah Waliullah
The best of affairs is that which is balanced.
خَیْرُ الْأُمُوْرِ أَوْسَطُهَا
| Reference | : Hadith 35, 40 Hadith Shah Waliullah |
Hadith 36, 40 Hadith Shah Waliullah
O Allah, bless my nation in its early rising on Thursdays!
اَللَّهُمَّ بَارِكْ فِیْ أُمَّتِیْ فِی بُکُوْرِهَا یَوْمَ الْخَمِیْسِ
| Reference | : Hadith 36, 40 Hadith Shah Waliullah |
Hadith 37, 40 Hadith Shah Waliullah
Poverty can almost turn into disbelief.
کَادَ الْفَقْرُ أَنْ یَکُوْنَ کُفْرًا
| Reference | : Hadith 37, 40 Hadith Shah Waliullah |
Hadith 38, 40 Hadith Shah Waliullah
Travelling is a portion of punishment.
الْسَّفَرُ قِطْعَةٌ مِّنَ الْعَذَابِ
| Reference | : Hadith 38, 40 Hadith Shah Waliullah |
Hadith 39, 40 Hadith Shah Waliullah
The best of provision is God-Consciousness (taqwa).
خَیْرُ زَّادِ الْتَّقْوَی
| Reference | : Hadith 39, 40 Hadith Shah Waliullah |
Hadith 40, 40 Hadith Shah Waliullah
Meetings are under trust.
الْمَجَالِسُ بِالْاَمَانَةِ
| Reference | : Hadith 40, 40 Hadith Shah Waliullah |
Hadith 1, 40 Hadith an-Nawawi
It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said:
I heard the Messenger of Allah (saws) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated."
[Bukhari & Muslim]
عَنْ أَمِيرِ الْمُؤْمِنِينَ أَبِي حَفْصٍ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: " إنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إلَى مَا هَاجَرَ إلَيْهِ".
رَوَاهُ إِمَامَا الْمُحَدِّثِينَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِسْمَاعِيل بن إِبْرَاهِيم بن الْمُغِيرَة بن بَرْدِزبَه الْبُخَارِيُّ الْجُعْفِيُّ [رقم:1]، وَأَبُو الْحُسَيْنِ مُسْلِمٌ بنُ الْحَجَّاج بن مُسْلِم الْقُشَيْرِيُّ النَّيْسَابُورِيُّ [رقم:1907] رَضِيَ اللهُ عَنْهُمَا فِي "صَحِيحَيْهِمَا" اللذَينِ هُمَا أَصَحُّ الْكُتُبِ الْمُصَنَّفَةِ.
| Reference | : Hadith 1, 40 Hadith an-Nawawi |
Hadith 2, 40 Hadith an-Nawawi
Also on the authority of `Umar (ra) who said:
While we were one day sitting with the Messenger of Allah (saws) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet (saws) rested his knees against the knees of the Prophet (saws) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (saws) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (saws), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth."
We were astonished at his thus questioning him (saws) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth."
Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you."
He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."
[Muslim]
عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،
وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.
قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!
قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.
قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.
قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.
قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.
قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ ...
| Reference | : Hadith 2, 40 Hadith an-Nawawi |
Hadith 3, 40 Hadith an-Nawawi
On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:
I heard the Messenger of Allah (saws) say, "Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan."
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: " بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].
| Reference | : Hadith 3, 40 Hadith an-Nawawi |
Hadith 5, 40 Hadith an-Nawawi
On the authority of the mother of the faithful, Aisha (ra), who said:
عَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ: رَسُولُ اللَّهِ صلى الله عليه و سلم "مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ
[رَوَاهُ الْبُخَارِيُّ] ،[وَمُسْلِمٌ]
وَفِي رِوَايَةٍ لِمُسْلِمٍ: مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ".
| Reference | : Hadith 5, 40 Hadith an-Nawawi |
Hadith 6, 40 Hadith an-Nawawi
On the authority of an-Nu’man ibn Basheer (ra), who said:
I heard the Messenger of Allah (saws) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be whole, all the body is whole, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ اللَّهِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "إنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ النَّاسِ، فَمَنْ اتَّقَى الشُّبُهَاتِ فَقْد اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ".
| Reference | : Hadith 6, 40 Hadith an-Nawawi |
Hadith 7, 40 Hadith an-Nawawi
On the authority of Tameem ibn Aus ad-Daree (ra):
The Prophet (saws) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (saws) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.”
[Muslim]
عَنْ أَبِي رُقَيَّةَ تَمِيمِ بْنِ أَوْسٍ الدَّارِيِّ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: "الدِّينُ النَّصِيحَةُ." قُلْنَا: لِمَنْ؟ قَالَ: "لِلَّهِ، وَلِكِتَابِهِ، وَلِرَسُولِهِ، وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ."
[رَوَاهُ مُسْلِمٌ]
| Reference | : Hadith 7, 40 Hadith an-Nawawi |
Hadith 8, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Umar (ra):
The Messenger of Allah (saws) said, "I have been ordered to fight against the people until they testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, and until they establish the salah and pay the zakat. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islam, and their reckoning will be with Allah."
[Bukhari & Muslim]
عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ؛ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إلَّا بِحَقِّ الْإِسْلَامِ، وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى" .
| Reference | : Hadith 8, 40 Hadith an-Nawawi |
Hadith 9, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (ra):
I heard the Messenger of Allah (saws) say, “What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you.”
[Bukhari & Muslim]
عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ ".
| Reference | : Hadith 9, 40 Hadith an-Nawawi |
Hadith 10, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (ra):
The Messenger of Allah (saws) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers.
So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]”
Then he (saws) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered?
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إلَّا طَيِّبًا، وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ تَعَالَى: "يَا أَيُّهَا الرُّسُلُ كُلُوا مِنْ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا"، وَقَالَ تَعَالَى: "يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ" ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إلَى السَّمَاءِ: يَا رَبِّ! يَا رَبِّ! وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامِ، فَأَنَّى يُسْتَجَابُ لَهُ؟".
[رَوَاهُ مُسْلِمٌ]
| Reference | : Hadith 10, 40 Hadith an-Nawawi |
Hadith 11, 40 Hadith an-Nawawi
On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:
I memorised from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.”
[At-Tirmidhi] [An-Nasai]
At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth.
عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ سِبْطِ رَسُولِ اللَّهِ صلى الله عليه و سلم وَرَيْحَانَتِهِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: حَفِظْت مِنْ رَسُولِ اللَّهِ صلى الله عليه و سلم "دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك".
رَوَاهُ التِّرْمِذِيُّ [رقم:2520]،
[وَالنَّسَائِيّ]
وَقَالَ التِّرْمِذِيُّ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 11, 40 Hadith an-Nawawi |
Hadith 12, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.”
A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم
"مِنْ حُسْنِ إسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ".
حَدِيثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ [رقم: 2318] ، ابن ماجه [رقم:3976].
| Reference | : Hadith 12, 40 Hadith an-Nawawi |
Hadith 13, 40 Hadith an-Nawawi
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself.
[Al-Bukhari]
[Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ".
رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
| Reference | : Hadith 13, 40 Hadith an-Nawawi |
Hadith 14, 40 Hadith an-Nawawi
On the authority of Ibn Masood (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.”
[Al-Bukhari]
[Muslim]
عَنْ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ [ يشهد أن لا إله إلا الله، وأني رسول الله] إلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ".
| Reference | : Hadith 14, 40 Hadith an-Nawawi |
Hadith 15, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Let him who believes in Allah and the Last Day speak good, or keep silent; and let him who believes in Allah and the Last Day be generous to his neighbour; and let him who believes in Allah and the Last Day be generous to his guest.
[Al-Bukhari]
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ".
| Reference | : Hadith 15, 40 Hadith an-Nawawi |
Hadith 16, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him):
A man said to the Prophet (peace and blessings of Allah be upon him), “Counsel me,” so he (peace and blessings of Allah be upon him) said, “Do not become angry.” The man repeated [his request for counsel] several times, and [each time] he (peace and blessings of Allah be upon him) said, “Do not become angry.”
[Al-Bukhari]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صلى الله عليه و سلم أَوْصِنِي. قَالَ: لَا تَغْضَبْ، فَرَدَّدَ مِرَارًا، قَالَ: لَا تَغْضَبْ" .
| Reference | : Hadith 16, 40 Hadith an-Nawawi |
Hadith 17, 40 Hadith an-Nawawi
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Verily Allah has prescribed ihsan (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.”
[Muslim]
عَنْ أَبِي يَعْلَى شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ: "إنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 17, 40 Hadith an-Nawawi |
Hadith 18, 40 Hadith an-Nawawi
On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people.
It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth.
عَنْ أَبِي ذَرٍّ جُنْدَبِ بْنِ جُنَادَةَ، وَأَبِي عَبْدِ الرَّحْمَنِ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ:
"اتَّقِ اللَّهَ حَيْثُمَا كُنْت، وَأَتْبِعْ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا، وَخَالِقْ النَّاسَ بِخُلُقٍ حَسَنٍ" .
رَوَاهُ التِّرْمِذِيُّ [رقم:1987] وَقَالَ: حَدِيثٌ حَسَنٌ، وَفِي بَعْضِ النُّسَخِ: حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 18, 40 Hadith an-Nawawi |
Hadith 19, 40 Hadith an-Nawawi
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said, “O young man, I shall teach you some words [of advice]: Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]. And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.”
It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads:
Be mindful of Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity. And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and hardship with ease.
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: "كُنْت خَلْفَ رَسُولِ اللَّهِ صلى الله عليه و سلم يَوْمًا، فَقَالَ: يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ" . رَوَاهُ التِّرْمِذِيُّ [رقم:2516] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ: "احْفَظْ اللَّهَ تَجِدْهُ أمامك، تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ، وَاعْلَمْ أَنَّ مَا أَخْطَأَك لَمْ يَكُنْ لِيُصِيبَك، وَمَا أَصَابَك لَمْ يَكُنْ لِيُخْطِئَك، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنْ الْفَرَجَ مَعَ الْكَرْبِ، وَأَنَّ مَعَ الْعُسْرِ يُسْرًا".
| Reference | : Hadith 19, 40 Hadith an-Nawawi |
Hadith 20, 40 Hadith an-Nawawi
On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, then do as you wish.”
[Al-Bukhari]
عَنْ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو الْأَنْصَارِيِّ الْبَدْرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى: إذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْت" .
| Reference | : Hadith 20, 40 Hadith an-Nawawi |
Hadith 21, 40 Hadith an-Nawawi
On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said:
I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast."
[Muslim]
عَنْ أَبِي عَمْرٍو وَقِيلَ: أَبِي عَمْرَةَ سُفْيَانَ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ قَالَ: "قُلْت: يَا رَسُولَ اللَّهِ! قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا غَيْرَك؛ قَالَ: قُلْ: آمَنْت بِاَللَّهِ ثُمَّ اسْتَقِمْ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 21, 40 Hadith an-Nawawi |
Hadith 22, 40 Hadith an-Nawawi
On the authority of Abu Abdullah Jabir bin Abdullah al-Ansaree (may Allah be pleased with him) that:
A man questioned the Messenger of Allah (peace and blessings of Allah be upon him) and said, “Do you think that if I perform the obligatory prayers, fast in Ramadhan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace and blessings of Allah be upon him) replied, “Yes.”
[Muslim]
عَنْ أَبِي عَبْدِ اللَّهِ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُمَا: "أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: أَرَأَيْت إذَا صَلَّيْت الْمَكْتُوبَاتِ، وَصُمْت رَمَضَانَ، وَأَحْلَلْت الْحَلَالَ، وَحَرَّمْت الْحَرَامَ، وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئًا؛ أَأَدْخُلُ الْجَنَّةَ؟ قَالَ: نَعَمْ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 22, 40 Hadith an-Nawawi |
Hadith 23, 40 Hadith an-Nawawi
On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.”
[Muslim]
عَنْ أَبِي مَالِكٍ الْحَارِثِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "الطَّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ -أَوْ: تَمْلَأُ- مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَك أَوْ عَلَيْك، كُلُّ النَّاسِ يَغْدُو، فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 23, 40 Hadith an-Nawawi |
Hadith 24, 40 Hadith an-Nawawi
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another.
O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you.
O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you.
O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you.
O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.
O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.
O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.
[Muslim]
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم فِيمَا يَرْوِيهِ عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى، أَنَّهُ قَالَ: "يَا عِبَادِي: إنِّي حَرَّمْت الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْته بَيْنَكُمْ مُحَرَّمًا؛ فَلَا تَظَالَمُوا. يَا عِبَادِي! كُلُّكُمْ ضَالٌّ إلَّا مَنْ هَدَيْته، فَاسْتَهْدُونِي أَهْدِكُمْ. يَا عِبَادِي! كُلُّكُمْ جَائِعٌ إلَّا مَنْ أَطْعَمْته، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ. يَا عِبَادِي! كُلُّكُمْ عَارٍ إلَّا مَنْ كَسَوْته، فَاسْتَكْسُونِي أَكْسُكُمْ. يَا عِبَادِي! إنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا؛ فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ. يَا عِبَادِي! إنَّكُمْ لَنْ تَبْلُغُوا ضُرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ، فَسَأَلُونِي، فَأَعْطَيْت كُلَّ وَاحِدٍ مَسْأَلَته، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إذَا أُدْخِلَ الْبَحْرَ. يَا عِبَادِي! ...
| Reference | : Hadith 24, 40 Hadith an-Nawawi |
Hadith 25, 40 Hadith an-Nawawi
Also on the authority of Abu Dharr (may Allah be pleased with him):
Some people from amongst the Companions of the Messenger of Allah (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him), "O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth." He (peace and blessings of Allah be upon him) said, "Has not Allah made things for you to give in charity? Truly every tasbeehah [saying: 'subhan-Allah'] is a charity, and every takbeerah [saying: 'Allahu akbar'] is a charity, and every tahmeedah [saying: 'al-hamdu lillah'] is a charity, and every tahleelah [saying: 'laa ilaha illAllah'] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the bud`i [sexual act] of each one of you there is a charity."
They said, "O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?" He (peace and blessings of Allah be upon him) said, "Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward."
[Muslim]
عَنْ أَبِي ذَرٍّ رَضِيَ اللهُ عَنْهُ أَيْضًا، "أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالُوا لِلنَّبِيِّ صلى الله عليه و سلم يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالْأُجُورِ؛ يُصَلُّونَ كَمَا نُصَلِّي، وَيَصُومُونَ كَمَا نَصُومُ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ. قَالَ: أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ؟ إنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً، وَكُلِّ تَكْبِيرَةٍ صَدَقَةً، وَكُلِّ تَحْمِيدَةٍ صَدَقَةً، وَكُلِّ تَهْلِيلَةٍ صَدَقَةً، وَأَمْرٌ بِمَعْرُوفٍ صَدَقَةٌ، وَنَهْيٌ عَنْ مُنْكَرٍ صَدَقَةٌ، وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ. قَالُوا: يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ: أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ وِزْرٌ؟ فَكَذَلِكَ إذَا وَضَعَهَا فِي الْحَلَالِ، كَانَ لَهُ أَجْرٌ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 25, 40 Hadith an-Nawawi |
Hadith 26, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.”
[Al-Bukhari]
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "كُلُّ سُلَامَى مِنْ النَّاسِ عَلَيْهِ صَدَقَةٌ، كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ تَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ، وَتُعِينُ الرَّجُلَ فِي دَابَّتِهِ فَتَحْمِلُهُ عَلَيْهَا أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَبِكُلِّ خُطْوَةٍ تَمْشِيهَا إلَى الصَّلَاةِ صَدَقَةٌ، وَتُمِيطُ الْأَذَى عَنْ الطَّرِيقِ صَدَقَةٌ".
| Reference | : Hadith 26, 40 Hadith an-Nawawi |
Hadith 27, 40 Hadith an-Nawawi
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.
[Muslim]
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" .
حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
| Reference | : Hadith 27, 40 Hadith an-Nawawi |
Hadith 28, 40 Hadith an-Nawawi
On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”
It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.
عَنْ أَبِي نَجِيحٍ الْعِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ: "وَعَظَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم مَوْعِظَةً وَجِلَتْ مِنْهَا الْقُلُوبُ، وَذَرَفَتْ مِنْهَا الْعُيُونُ، فَقُلْنَا: يَا رَسُولَ اللَّهِ! كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ فَأَوْصِنَا، قَالَ: أُوصِيكُمْ بِتَقْوَى اللَّهِ، وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ تَأَمَّرَ عَلَيْكُمْ عَبْدٌ، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ".
[رَوَاهُ أَبُو دَاوُدَ]، وَاَلتِّرْمِذِيُّ [رقم:266] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 28, 40 Hadith an-Nawawi |
Hadith 29, 40 Hadith an-Nawawi
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:
I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.” He (peace and blessings of Allah be upon him) said, “You have asked me about a great matter, yet it is easy for him for whom Allah makes it easy: worship Allah, without associating any partners with Him; establish the prayer; pay the zakat; fast in Ramadhan; and make the pilgrimage to the House.”
Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he (peace and blessings of Allah be upon him) recited: “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17]
Then he (peace and blessings of Allah be upon him) said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (peace and blessings of Allah be upon him) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.”
I said, “O Prophet of Allah, will we be taken to account for what we say with it?” He (peace and blessings of Allah be upon him) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces — or: on their noses — except the harvests of their tongues?”
It was related by at-Tirmidhi, who said it was a good and sound hadeeth.
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ قَالَ: قُلْت يَا رَسُولَ اللَّهِ! أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدْنِي مِنْ النَّارِ، قَالَ: "لَقَدْ سَأَلْت عَنْ عَظِيمٍ، وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ: تَعْبُدُ اللَّهَ لَا تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ الْبَيْتَ، ثُمَّ قَالَ: أَلَا أَدُلُّك عَلَى أَبْوَابِ الْخَيْرِ؟ الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، وَصَلَاةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ، ثُمَّ تَلَا: " تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ " حَتَّى بَلَغَ "يَعْمَلُونَ"،[ 32 سورة السجدة / الأيتان : 16 و 17 ] ثُمَّ قَالَ: أَلَا أُخْبِرُك بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ؟ قُلْت: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: رَأْسُ الْأَمْرِ الْإِسْلَامُ، وَعَمُودُهُ الصَّلَاةُ، وَذُرْوَةُ سَنَامِهِ الْجِهَادُ، ثُمَّ قَالَ: أَلَا أُخْبِرُك بِمَلَاكِ ذَلِكَ كُلِّهِ؟ فقُلْت: بَلَى يَا رَسُولَ اللَّهِ ! فَأَخَذَ بِلِسَانِهِ وَقَالَ: كُفَّ عَلَيْك هَذَا. قُلْت: يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ؟ فَقَالَ: ثَكِلَتْك أُمُّك وَهَلْ يَكُبُّ النَّاسَ عَلَى وُجُوهِهِمْ -أَوْ قَالَ عَلَى مَنَاخِرِهِمْ- إلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟!" .
رَوَاهُ التِّرْمِذِيُّ [رقم:2616] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 29, 40 Hadith an-Nawawi |
Hadith 30, 40 Hadith an-Nawawi
On the authority of Abu Tha’labah al-Kushanee — Jurthoom bin Nashir (may Allah be pleased with him) — that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Verily Allah ta’ala has laid down religious obligations (fara’id), so do not neglect them; and He has set limits, so do not overstep them; and He has forbidden some things, so do not violate them; and He has remained silent about some things, out of compassion for you, not forgetfulness — so do not seek after them.
A hasan hadeeth narrated by ad-Daraqutnee and others.
عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ جُرْثُومِ بن نَاشِر رَضِيَ اللهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَال: "إنَّ اللَّهَ تَعَالَى فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا، وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا، وَحَرَّمَ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا، وَسَكَتَ عَنْ أَشْيَاءَ رَحْمَةً لَكُمْ غَيْرَ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا".
حَدِيثٌ حَسَنٌ، رَوَاهُ الدَّارَقُطْنِيّ ْ"في سننه" [4/184]، وَغَيْرُهُ.
| Reference | : Hadith 30, 40 Hadith an-Nawawi |
Hadith 31, 40 Hadith an-Nawawi
On the authority of Abu al-’Abbas Sahl bin Sa’ad as-Sa’idee (may Allah be pleased with him) who said:
A man came to the Prophet (peace and blessings of Allah be upon him) and said, “O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and the people to love me.” So he (peace and blessings of Allah be upon him) said, “Renounce the world and Allah will love you, and renounce what the people possess and the people will love you.”
A hasan hadeeth related by Ibn Majah and others with good chains of authorities.
عَنْ أَبِي الْعَبَّاسِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيّ رَضِيَ اللهُ عَنْهُ قَالَ: جَاءَ رَجُلٌ إلَى النَّبِيِّ صلى الله عليه و سلم فَقَالَ: يَا رَسُولَ اللهِ! دُلَّنِي عَلَى عَمَلٍ إذَا عَمِلْتُهُ أَحَبَّنِي اللهُ وَأَحَبَّنِي النَّاسُ؛ فَقَالَ:
"ازْهَدْ فِي الدُّنْيَا يُحِبَّك اللهُ، وَازْهَدْ فِيمَا عِنْدَ النَّاسِ يُحِبَّك النَّاسُ" .
حديث حسن، رَوَاهُ ابْنُ مَاجَهْ [رقم:4102]، وَغَيْرُهُ بِأَسَانِيدَ حَسَنَةٍ.
| Reference | : Hadith 31, 40 Hadith an-Nawawi |
Hadith 32, 40 Hadith an-Nawawi
On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
There should be neither harming (darar) nor reciprocating harm (dirar).
A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.
عَنْ أَبِي سَعِيدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: " لَا ضَرَرَ وَلَا ضِرَارَ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي "الْمُوَطَّإِ" عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ صلى الله عليه و سلم مُرْسَلًا، فَأَسْقَطَ أَبَا سَعِيدٍ، وَلَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا.
| Reference | : Hadith 32, 40 Hadith an-Nawawi |
Hadith 33, 40 Hadith an-Nawawi
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies.
A hasan hadeeth narrated by al-Baihaqee and others in this form, and part of it is in the two Saheehs.
عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَادَّعَى رِجَالٌ أَمْوَالَ قَوْمٍ وَدِمَاءَهُمْ، لَكِنَّ الْبَيِّنَةَ عَلَى الْمُدَّعِي، وَالْيَمِينَ عَلَى مَنْ أَنْكَرَ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ الْبَيْهَقِيّ [في"السنن" 10/252]، وَغَيْرُهُ هَكَذَا، وَبَعْضُهُ فِي "الصَّحِيحَيْنِ".
| Reference | : Hadith 33, 40 Hadith an-Nawawi |
Hadith 34, 40 Hadith an-Nawawi
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said:
I heard the Messenger of Allah (saws) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.”
[Muslim]
عَنْ أَبِي سَعِيدٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ قَالَ سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 34, 40 Hadith an-Nawawi |
Hadith 35, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.”
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم " لَا تَحَاسَدُوا، وَلَا تَنَاجَشُوا، وَلَا تَبَاغَضُوا، وَلَا تَدَابَرُوا، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَكُونُوا عِبَادَ اللَّهِ إخْوَانًا، الْمُسْلِمُ أَخُو الْمُسْلِمِ، لَا يَظْلِمُهُ، وَلَا يَخْذُلُهُ، وَلَا يَكْذِبُهُ، وَلَا يَحْقِرُهُ، التَّقْوَى هَاهُنَا، وَيُشِيرُ إلَى صَدْرِهِ ثَلَاثَ مَرَّاتٍ، بِحَسْبِ امْرِئٍ مِنْ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ، كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ: دَمُهُ وَمَالُهُ وَعِرْضُهُ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 35, 40 Hadith an-Nawawi |