Showing 1-100 of 10000
Sahih Muslim 206 a
Abu Huraira reported:
When (this verse) was revealed to him:" Warn your nearest kinsmen." the Messenger of Allah (may peace be upon him) said: O people of Quraish, buy yourselves from Allah, I cannot avail you at all against Allah; O sons of Abd al-Muttalib. I cannot avail you at all against Allah; 0 Abbas b. 'Abd al- Muttalib, I cannot avail you at all against Allah; O Safiya (aunt of the Messenger of Allah), I cannot avail you at all against Allah; 0 Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ بِنْتَ رَسُولِ اللَّهِ سَلِينِي بِمَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا " .
| Reference | : Sahih Muslim 206a |
| In-book reference | : Book 1, Hadith 410 |
| USC-MSA web (English) reference | : Book 1, Hadith 402 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2474
It was narrated that 'Aishah said:
“O Messenger of Allah (SAW), what are the things which are not permissible to withhold?” He said: “Water, salt and fire.” She said: “I said: 'O Messenger of Allah (SAW), we know what water is, but what about salt and fire?” He said: “O Humaira', whoever gives fire (to another), it is as if he has given in charity all the food that is cooked on that fire. And whoever gives salt, it is as if he has given in charity all that the salt makes good. And whoever gives a Muslim water to drink when water is available, it is as if he freed a slave; and whoever gives a Muslim water to drink when there is no water available, it is as if he brought him back to life.”
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، عَنْ زُهَيْرِ بْنِ مَرْزُوقٍ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ الْمَاءُ وَالْمِلْحُ وَالنَّارُ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ هَذَا الْمَاءُ قَدْ عَرَفْنَاهُ فَمَا بَالُ الْمِلْحِ وَالنَّارِ قَالَ " يَا حُمَيْرَاءُ مَنْ أَعْطَى نَارًا فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا أَنْضَجَتْ تِلْكَ النَّارُ وَمَنْ أَعْطَى مِلْحًا . فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا طَيَّبَ ذَلِكَ الْمِلْحُ وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَعْتَقَ رَقَبَةً وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ لاَ يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَحْيَاهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2474 |
| In-book reference | : Book 16, Hadith 39 |
| English translation | : Vol. 3, Book 16, Hadith 2474 |
Mishkat al-Masabih 876
Abu Sa'id al-Khudri said that when God’s Messenger raised his head after bowing he said, “O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards, O Thou who art worthy of praise and glory, most worthy of what a servant says, and we are all Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”*
* This is explained as meaning that only obedience to God will avail him, or protect him from God’s punishment. Jadd (riches) has also been understood in the sense of ancestor (lit. grandfather), so the phrase may be taken to mean that one’s reward in the next world does dot depend on one’s ancestry.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ: «اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلُ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 876 |
| In-book reference | : Book 4, Hadith 300 |
Hisn al-Muslim 208
Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln,
Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln,
wa Rabbash-shayāṭīni wa mā aḍlaln,
wa Rabbar-riyāḥi wa mā dharayn.
As'aluka khayra hādhihi ‘l-qaryah,
wa khayra ahlihā,
wa khayra māfīhā,
wa a`ūdhu bika min sharrihā,
wa sharri ahlihā,
wa sharri mā fīhā.
O Allah, Lord of the seven heavens and all they overshadow,
Lord of the seven worlds and all they uphold,
Lord of the devils and all they lead astray,
Lord of the winds and all they scatter.
I ask You for the goodness of this town,
and for the goodness of its people,
and for the goodness it contains.
I seek refuge in You from its evil,
from the evil of its people,
and from the evil it contains.
Reference:
Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn
As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr
5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it
with a good chain of narration.
أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن،
وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن،
وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن،
وَرَبَّ الرِّياحِ وَما ذَرَيْـن،
أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ
وَخَيْـرَ أَهْلِـها،
وَخَيْـرَ ما فيها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
وَشَـرِّ أَهْلِـها،
وَشَـرِّ ما فيها
| Reference | : Hisn al-Muslim 208 |
Sahih al-Bukhari 3293
Narrated Abu Huraira:
Allah's Apostle said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ. فِي يَوْمٍ مِائَةَ مَرَّةٍ، كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ، وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ، وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ، وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ، وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ، إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ ".
| Reference | : Sahih al-Bukhari 3293 |
| In-book reference | : Book 59, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 514 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1311
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "No one who has entered Jannah will desire to return to this world even if he should be given all that the world contains, except a martyr. For he will yearn that he should return to the world and be killed ten times on account of the dignity that he will experience by virtue of his martyrdom."
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم قال: "ما أحد يدخل الجنة يحب أن يرجع إلى الدنيا وله ما على الأرض من شيء إلا الشهيد، يتمنى أن يرجع إلى الدنيا فيقتل عشر مرات لما يرى من الكرامة”
| Reference | : Riyad as-Salihin 1311 |
| In-book reference | : Book 11, Hadith 27 |
Sunan an-Nasa'i 2823
It was narrated from Ibn Abbas:
That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him.
أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، وَحَبِيبٍ، - وَهُوَ ابْنُ أَبِي ثَابِتٍ - عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ، أَهْدَى لِلنَّبِيِّ صلى الله عليه وسلم حِمَارًا وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2823 |
| In-book reference | : Book 24, Hadith 206 |
| English translation | : Vol. 3, Book 24, Hadith 2826 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1425
It was
narrated that Anas bin Hakim Dabbi said:
“Abu Hurairah said to
me:
‘When you go to your country, tell them that I heard the Messenger
of Allah (saw) say: “The first thing for which the Muslim will be
brought to account on the Day of Resurrection will be the prescribed
prayers. If they are complete, all well and good, otherwise it will
be
said: ‘Look and see whether he has any voluntary prayers.’ If
he has
any voluntary prayers, his prescribed prayers will be
completed from
his voluntary prayers. Then the same will be done with
regard to all
his obligatory deeds.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ قَالَ لِي أَبُو هُرَيْرَةَ إِذَا أَتَيْتَ أَهْلَ مِصْرِكَ فَأَخْبِرْهُمْ أَنِّي، سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ الْمُسْلِمُ يَوْمَ الْقِيَامَةِ، الصَّلاَةُ الْمَكْتُوبَةُ فَإِنْ أَتَمَّهَا، وَإِلاَّ قِيلَ: انْظُرُوا هَلْ لَهُ مِنْ تَطَوُّعٍ؟ فَإِنْ كَانَ لَهُ تَطَوُّعٌ أُكْمِلَتِ الْفَرِيضَةُ مِنْ تَطَوُّعِهِ. ثُمَّ يُفْعَلُ بِسَائِرِ الأَعْمَالِ الْمَفْرُوضَةِ مِثْلُ ذَلِكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1425 |
| In-book reference | : Book 5, Hadith 623 |
| English translation | : Vol. 1, Book 5, Hadith 1425 |
Sunan an-Nasa'i 2822
It was narrated that Ibn Abbas said:
"As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رِجْلَ حِمَارِ وَحْشٍ تَقْطُرُ دَمًا وَهُوَ مُحْرِمٌ وَهُوَ بِقُدَيْدٍ فَرَدَّهَا عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2822 |
| In-book reference | : Book 24, Hadith 205 |
| English translation | : Vol. 3, Book 24, Hadith 2825 |
Jami` at-Tirmidhi 3126
Narrated Anas bin Malik:
that regarding Allah's saying: We shall certainly call all of them to account. For all that they used to do (15:92 & 93). The Prophet (SAW) said: "About saying La Ilaha Illallah."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ بِشْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : (ولَنَسْأَلَنَّهُمْ أَجْمَعِينَ * عَمَّا كَانُوا يَعْمَلُونَ ) قَالَ
" عَنْ قَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ لَيْثِ بْنِ أَبِي سُلَيْمٍ . وَقَدْ رَوَى عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ بِشْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ نَحْوَهُ وَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3126 |
| In-book reference | : Book 47, Hadith 178 |
| English translation | : Vol. 5, Book 44, Hadith 3126 |
Sunan Abi Dawud 2750
Narrated Habib ibn Maslamah al-Fihri:
Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there.
I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available.
Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available.
I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it.
I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet (saws).
He gave a quarter of the spoils on the outward journey and a third on the return journey.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ، وَمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيَّانِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ سَمِعْتُ أَبَا وَهْبٍ، يَقُولُ سَمِعْتُ مَكْحُولاً، يَقُولُ كُنْتُ عَبْدًا بِمِصْرَ لاِمْرَأَةٍ مِنْ بَنِي هُذَيْلٍ فَأَعْتَقَتْنِي فَمَا خَرَجْتُ مِنْ مِصْرَ وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْحِجَازَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْعِرَاقَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الشَّامَ فَغَرْبَلْتُهَا كُلُّ ذَلِكَ أَسْأَلُ عَنِ النَّفْلِ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي فِيهِ بِشَىْءٍ حَتَّى أَتَيْتُ شَيْخًا يُقَالُ لَهُ زِيَادُ بْنُ جَارِيَةَ التَّمِيمِيُّ فَقُلْتُ لَهُ هَلْ سَمِعْتَ فِي النَّفْلِ شَيْئًا قَالَ نَعَمْ سَمِعْتُ حَبِيبَ بْنَ مَسْلَمَةَ الْفِهْرِيَّ يَقُولُ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ الرُّبُعَ فِي الْبَدْأَةِ وَالثُّلُثَ فِي الرَّجْعَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2750 |
| In-book reference | : Book 15, Hadith 274 |
| English translation | : Book 14, Hadith 2744 |
Sahih Muslim 477
Abu Sa'id al-Khudri reported:
When the Messenger of Allah (may peace be upon him) raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزْعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 477 |
| In-book reference | : Book 4, Hadith 233 |
| USC-MSA web (English) reference | : Book 4, Hadith 967 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2820
It was narrated from As-Sab bin Jaththamah that:
the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقْبَلَ حَتَّى إِذَا كَانَ بِوَدَّانَ رَأَى حِمَارَ وَحْشٍ فَرَدَّهُ عَلَيْهِ وَقَالَ
" إِنَّا حُرُمٌ لاَ نَأْكُلُ الصَّيْدَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2820 |
| In-book reference | : Book 24, Hadith 202 |
| English translation | : Vol. 3, Book 24, Hadith 2822 |
Sunan Abi Dawud 847
Abu sa’id al-Khuri said:
When the Messenger of Allah (may peace be upon him) said: “ Allah listens to him who praises Him,” he also said: O Allah, our Lord, to thee be the praise in all heavens. Mu’ammil said( in his version); “ In all the heavens, and in all the earth, and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory, most worthy of what a servant says, and we are all thy servants, no one can withhold what thou givest or give what Thou withholdest. “The narrators then were agreed on the words: “And riches cannot avail a wealthy person with Thee.”
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ، ح وَحَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو مُسْهِرٍ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، كُلُّهُمْ عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ بْنِ يَحْيَى، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ حِينَ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ " . قَالَ مُؤَمَّلٌ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لاَ مَانِعَ لِمَا أَعْطَيْتَ " . زَادَ مَحْمُودٌ " وَلاَ مُعْطِيَ لِمَا مَنَعْتَ " . ثُمَّ اتَّفَقُوا - " وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " . قَالَ بِشْرٌ " رَبَّنَا لَكَ الْحَمْدُ " . لَمْ يَقُلْ مَحْمُودٌ " اللَّهُمَّ " . قَالَ " رَبَّنَا وَلَكَ الْحَمْدُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 847 |
| In-book reference | : Book 2, Hadith 457 |
| English translation | : Book 2, Hadith 846 |
Sunan an-Nasa'i 3646
It was narrated that Abu Hurairah said:
"The Messenger of Allah said, when the Verse: 'And warn your tribe (O Muhammad) of near kindred.' was revealed: 'O Quraish! Buy your souls from your Lord; I cannot avail you anything before Allah. O Banu 'Abdul-Muttalib! I cannot avail you anything before Allah. O 'Abbas bin 'Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah bint Muhammad! Ask me for whatever you want, I cannot avail you anything before Allah.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَالَ " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3646 |
| In-book reference | : Book 30, Hadith 36 |
| English translation | : Vol. 4, Book 30, Hadith 3676 |
Sunan an-Nasa'i 3647
Abu Hurairah said:
"The Messenger of Allah stood up when the following was revealed to him: 'And warn your tribe (O Muhammad) of near kindred,' and said: 'O Quraish! Buy your souls from your Lord, I cannot avail you anything before Allah. O Banu 'Abd Manaf! I cannot avail you anything before Allah. O 'Abbas bin 'Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah! Ask me for whatever you want, I cannot avail you anything before Allah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} فَقَالَ " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ مَنَافٍ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ سَلِينِي مَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3647 |
| In-book reference | : Book 30, Hadith 37 |
| English translation | : Vol. 4, Book 30, Hadith 3677 |
Sahih Muslim 1821 f
It has been reported on the authority of Jabir b. Samura who said:
I went with my father to the Messenger of Allah (may peeace be upon him) and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldn't catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ عَوْنٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَزْهَرُ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ انْطَلَقْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعِي أَبِي فَسَمِعْتُهُ يَقُولُ " لاَ يَزَالُ هَذَا الدِّينُ عَزِيزًا مَنِيعًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً " . فَقَالَ كَلِمَةً صَمَّنِيهَا النَّاسُ فَقُلْتُ لأَبِي مَا قَالَ قَالَ " كُلُّهُمْ مِنْ قُرَيْشٍ " .
| Reference | : Sahih Muslim 1821f |
| In-book reference | : Book 33, Hadith 10 |
| USC-MSA web (English) reference | : Book 20, Hadith 4482 |
| (deprecated numbering scheme) |
Sahih Muslim 157 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
The (Last) Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith, it would not be of any avail to one who did not believe previously and derived no good out of his belief.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ مِنْ مَغْرِبِهَا آمَنَ النَّاسُ كُلُّهُمْ أَجْمَعُونَ فَيَوْمَئِذٍ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا " .
| Reference | : Sahih Muslim 157a |
| In-book reference | : Book 1, Hadith 301 |
| USC-MSA web (English) reference | : Book 1, Hadith 294 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2370
Narrated As-Sab bin Jath-thama:
Allah's Apostle said, No Hima except for Allah and His Apostle. We have been told that Allah's Apostle made a place called An-Naqi' as Hima, and `Umar made Ash-Sharaf and Ar-Rabadha Hima (for grazing the animals of Zakat).
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ حِمَى إِلاَّ لِلَّهِ وَلِرَسُولِهِ ". وَقَالَ بَلَغَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم حَمَى النَّقِيعَ، وَأَنَّ عُمَرَ حَمَى السَّرَفَ وَالرَّبَذَةَ.
| Reference | : Sahih al-Bukhari 2370 |
| In-book reference | : Book 42, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 558 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2819
It was narrated from As-Sab bin Jaththamah that:
he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ
" أَمَّا إِنَّهُ لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2819 |
| In-book reference | : Book 24, Hadith 201 |
| English translation | : Vol. 3, Book 24, Hadith 2821 |
Sahih al-Bukhari 346
Narrated Shaqiq bin Salama:
I was with `Abdullah and Abu Musa; the latter asked the former, "O Abu `Abdur-Rahman! What is your opinion if somebody becomes Junub and no water is available?" `Abdullah replied, "Do not pray till water is found." Abu Musa said, "What do you say about the statement of `Ammar (who was ordered by the Prophet to perform Tayammum). The Prophet said to him: "Perform Tayammum and that would be sufficient." `Abdullah replied, "Don't you see that `Umar was not satisfied by `Ammar's statement?" Abu- Musa said, "All right, leave `Ammar's statement, but what will you say about this verse (of Tayammum)?" `Abdullah kept quiet and then said, "If we allowed it, then they would probably perform Tayammum even if water was available, if one of them found it (water) cold." The narrator added, "I said to Shaqiq, "Then did `Abdullah dislike to perform Tayammum because of this?" He replied, "Yes."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ، قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ لَهُ أَبُو مُوسَى أَرَأَيْتَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِذَا أَجْنَبَ فَلَمْ يَجِدْ، مَاءً كَيْفَ يَصْنَعُ فَقَالَ عَبْدُ اللَّهِ لاَ يُصَلِّي حَتَّى يَجِدَ الْمَاءَ. فَقَالَ أَبُو مُوسَى فَكَيْفَ تَصْنَعُ بِقَوْلِ عَمَّارٍ حِينَ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" كَانَ يَكْفِيكَ " قَالَ أَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِذَلِكَ. فَقَالَ أَبُو مُوسَى فَدَعْنَا مِنْ قَوْلِ عَمَّارٍ، كَيْفَ تَصْنَعُ بِهَذِهِ الآيَةِ فَمَا دَرَى عَبْدُ اللَّهِ مَا يَقُولُ فَقَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا لأَوْشَكَ إِذَا بَرَدَ عَلَى أَحَدِهِمُ الْمَاءُ أَنْ يَدَعَهُ وَيَتَيَمَّمَ. فَقُلْتُ لِشَقِيقٍ فَإِنَّمَا كَرِهَ عَبْدُ اللَّهِ لِهَذَا قَالَ نَعَمْ.
| Reference | : Sahih al-Bukhari 346 |
| In-book reference | : Book 7, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 342 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5603
Anas reported God's messenger as saying, "God who is great and glorious has promised me that four hundred thousand of my people will enter paradise without being taken to account." Abu Bakr asked God's messenger to tell them more, and he replied that God did thus, taking up two handfuls and joining his hands together. Abu Bakr asked him to tell them more, and he did the same again. `Umar then said, "Let the matter alone, Abu Bakr," to which Abu Bakr replied, "What harm would it do you if God were to bring us all into paradise?" `Umar said, "If God who is great and glorious wishes to bring all His creatures into paradise simultaneously, He can do so," and the Prophet said, "`Umar has spoken the truth."
It is transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ وعَدَني أَن يدْخل الجنةَ من أُمتي أربعمائةِ أَلْفٍ بِلَا حِسَابٍ» . فَقَالَ أَبُو بَكْرٍ زِدْنَا يَا رَسُولَ اللَّهِ قَالَ وَهَكَذَا فَحَثَا بِكَفَّيْهِ وَجَمَعَهُمَا فَقَالَ أَبُو بَكْرٍ: زِدْنَا يَا رَسُولَ اللَّهِ. قَالَ: وَهَكَذَا فَقَالَ عُمَرُ دَعْنَا يَا أبكر. فَقَالَ أَبُو بَكْرٍ: وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللَّهُ كُلَّنَا الْجَنَّةَ؟ فَقَالَ عُمَرُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ إِنْ شَاءَ أَنْ يُدْخِلَ خَلْقَهُ الْجَنَّةَ بِكَفٍّ وَاحِدٍ فَعَلَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ عُمَرُ» رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5603 |
| In-book reference | : Book 28, Hadith 77 |
Sahih Muslim 214
'A'isha reported:
I said: Messenger of Allah, the son of Jud'an established ties of relationship, fed the poor. Would that be of any avail to him? He said: It would be of no avail to him as he did not ever say: O my Lord, pardon my sins on the Day of Resurrection.
حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ ابْنُ جُدْعَانَ كَانَ فِي الْجَاهِلِيَّةِ يَصِلُ الرَّحِمَ وَيُطْعِمُ الْمِسْكِينَ فَهَلْ ذَاكَ نَافِعُهُ قَالَ
" لاَ يَنْفَعُهُ إِنَّهُ لَمْ يَقُلْ يَوْمًا رَبِّ اغْفِرْ لِي خَطِيئَتِي يَوْمَ الدِّينِ " .
| Reference | : Sahih Muslim 214 |
| In-book reference | : Book 1, Hadith 424 |
| USC-MSA web (English) reference | : Book 1, Hadith 416 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 444
‘Ali reported God's messenger as saying, “If anyone leaves a spot on a hair which has been sexually defiled without washing it, such and such an amount of hell will have to be suffered for it.” ‘Ali said, “On that account I cut my hair; on that account I cut my hair,”* saying it three times.
*Lit. "I treated my hair as an enemy."
Abu Dawud, Ahmad and Darimi transmitted it, but Ahmad and Darimi did not repeat, “On that account I cut my hair.”
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فعل بهَا كَذَا وَكَذَا من النَّار» . قَالَ عَليّ فَمن ثمَّ عاديت رَأْسِي ثَلَاثًا فَمن ثمَّ عاديت رَأْسِي ثَلَاثًا فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي ثَلَاثًا. (رَوَاهُ أَبُو دَاوُدَ وَأَحْمَدُ وَالدَّارِمِيُّ إِلَّا أَنَّهُمَا لَمْ يُكَرِّرَا: فَمن ثمَّ عاديت رَأْسِي)
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 444 |
| In-book reference | : Book 3, Hadith 148 |
Narrated Abu Sa'id Al-Khudri (RA) Allah's Messenger (SAW) used to say while raising his head after bowing:
"Allahumma Rabbana lakal-hamdu mil'as-samawati wal-ardi, wa mil'a
ma shi'ta min shai'in ba'du, ahlaththana'i wal-majdi, ahaqqu ma qal-al'abdu, wa kulluna laka 'abdun. Allahumma la mani'a lima a'taita, wa la mu'tiya lima man'ata, wa la yanfa'u dhal-jaddi minka-l-jaddu (O Allah, our Rabb (Lord), to You is praise in all the heavens and all the earth, and all that You Will (to create) afterwards, O You, Who are worthy of praise and glory, the most worthy of what a slave says - and we are all Your slaves: no one can withhold what You give, or give what You withhold, and riches cannot avail a wealthy person against You."
[Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ --رَضِيَ اَللَّهُ عَنْهُ-- قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا رَفَعَ رَأْسَهُ مِنْ اَلرُّكُوعِ قَالَ : " اَللَّهُمَّ رَبَّنَا لَكَ اَلْحَمْدُ مِلْءَ اَلسَّمَوَاتِ وَمِلْءَ اَلْأَرْضِ , وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ , أَهْلَ اَلثَّنَاءِ وَالْمَجْدِ , أَحَقُّ مَا قَالَ اَلْعَبْدُ - وَكُلُّنَا لَكَ عَبْدٌ - اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ , وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا اَلْجَدِّ مِنْكَ اَلْجَدُّ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 182 |
| English translation | : Book 2, Hadith 294 |
| Arabic reference | : Book 2, Hadith 296 |
Sahih Muslim 522 a
Hudhaifa reported:
The Messenger of Allah (may peace be upon him) said: We have been made to excel (other) people in three (things): Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us, and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فُضِّلْنَا عَلَى النَّاسِ بِثَلاَثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلاَئِكَةِ وَجُعِلَتْ لَنَا الأَرْضُ كُلُّهَا مَسْجِدًا وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا إِذَا لَمْ نَجِدِ الْمَاءَ " . وَذَكَرَ خَصْلَةً أُخْرَى .
| Reference | : Sahih Muslim 522a |
| In-book reference | : Book 5, Hadith 5 |
| USC-MSA web (English) reference | : Book 4, Hadith 1060 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1789
Abu Bakrah (May Allah be pleased with him) reported:
Mention of a man was made to the Prophet (PBUH) and someone praised him whereupon he (PBUH) said, "Woe be to you! You have broken the neck of your friend!" He repeated this several times and added, "If one of you has to praise his friend at all, he should say: 'I reckon him to be such and such and Allah knows him well', if you think him to be so-and-so, you will be accountable to Allah because no one can testify the purity of others against Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكر رضي الله عنه أن رجلا ذُكر عند النبي صلى الله عليه وسلم ، فأثنى عليه رجل خيرًا، فقال النبي صلى الله عليه وسلم : "ويحك! قطعت عنق صاحبك" يقوله مرارًا "وإن كان أحدكم مادحًا لا محالة، فليقل: أحسب كذا وكذا إن كان يرى أنه كذلك وحسيبه الله، ولا يزكي على الله أحدًا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1789 |
| In-book reference | : Book 17, Hadith 279 |
Sahih Muslim 2218 i
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata b. Yasir as in the previous hadith.
وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ لَمْ
يَذْكُرْ قِصَّةَ عَطَاءِ بْنِ يَسَارٍ فِي أَوَّلِ الْحَدِيثِ .
| Reference | : Sahih Muslim 2218i |
| In-book reference | : Book 39, Hadith 132 |
| USC-MSA web (English) reference | : Book 26, Hadith 5501 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 88
Abu Huraira said:
I told God’s messenger that I, being a young man, was afraid of committing fornication, and I had no means to enable me to marry a wife. (It was as though he was asking permission to have himself made a eunuch.) He gave me no reply, so I repeated what I had said, but he gave me no reply. I repeated it again, but he gave me no reply. I repeated it once more and the Prophet said, “Abu Huraira, the pen has written all it has to write1 about your destiny, so have yourself made a eunuch on that account, or leave things as they are.”
Bukhari transmitted it.
1 Lit. “the pen dried up”.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ وَأَنَا أَخَافُ عَلَى نَفْسِي الْعَنَتَ وَلَا أَجِدُ مَا أَتَزَوَّجُ بِهِ النِّسَاءَ كأَنَّهُ يَسْتَأْذِنُهُ فِي الِاخْتِصَاءِ قَالَ: فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ جَفَّ الْقَلَمُ بِمَا أَنْتَ لَاقٍ فَاخْتَصِ على ذَلِك أَو ذَر» . رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 88 |
| In-book reference | : Book 1, Hadith 82 |
Sahih al-Bukhari 3012
Narrated As-Sab bin Jaththama:
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ ـ رضى الله عنهم ـ قَالَ مَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم بِالأَبْوَاءِ ـ أَوْ بِوَدَّانَ ـ وَسُئِلَ عَنْ أَهْلِ الدَّارِ يُبَيَّتُونَ مِنَ الْمُشْرِكِينَ، فَيُصَابُ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ قَالَ " هُمْ مِنْهُمْ ". وَسَمِعْتُهُ يَقُولُ " لاَ حِمَى إِلاَّ لِلَّهِ وَلِرَسُولِهِ صلى الله عليه وسلم ".
| Reference | : Sahih al-Bukhari 3012 |
| In-book reference | : Book 56, Hadith 221 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 256 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » Seal Of Nubuwwah (Prophethood) Of Rasoolullah - باب ما جاء في خاتم النبوة
Ash-Shama'il Al-Muhammadiyah 18
Rumaitha said:
"I heard Allah’s Messenger (Allah bless him and give him peace)- and if I wished to kiss the seal between his shoulders, I would do so because of his nearness— say to Sa'd ibn Mu'adh on the day he died: “The Throne of the
All-Merciful was shaken on his account!”
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَديَنِيُّ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ أَبِيهِ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ جَدَّتِهِ رُمَيْثَةَ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم، وَلَوْ أَشَاءُ أَنْ أُقَبِّلَ الْخَاتَمَ الَّذِي بَيْنَ كَتِفَيْهِ مِنْ قُرْبِهِ لَفَعَلْتُ، يَقُولُ لِسَعْدِ بْنِ مُعَاذٍ يَوْمَ مَاتَ: اهْتَزَّ لَهُ عَرْشُ الرَّحْمَنِ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 18 |
| In-book reference | : Book 2, Hadith 3 |
Riyad as-Salihin 1748
Anas (May Allah be pleased with him) said:
Once the Prophet (PBUH) delayed the 'Isha' (night) prayer till midnight. He (PBUH) turned to us after the prayer and said, "All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period."
[Al- Bukhari].
[Al- Bukhari].
وعن أنس رضي الله عنه أنهم انتظروا النبي صلى الله عليه وسلم ، فجاءهم قريبًا من شطر الليل فصلى بهم، يعني العشاء، قال: ثم خطبنا فقال:
"ألا إن الناس قد صلوا. ثم رقدوا، وإنكم لن تزالوا في صلاة ما انتظرتم الصلاة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1748 |
| In-book reference | : Book 17, Hadith 238 |
Sahih Muslim 1659 b
This hadith has been narrated on the authorityo A'mash but with this variation of words:
" There fell from my hand the whip on account of his (the Prophet's) awe."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، - وَهُوَ الْمَعْمَرِيُّ - عَنْ سُفْيَانَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِإِسْنَادِ عَبْدِ الْوَاحِدِ . نَحْوَ حَدِيثِهِ . غَيْرَ أَنَّ فِي حَدِيثِ جَرِيرٍ فَسَقَطَ مِنْ يَدِي السَّوْطُ مِنْ هَيْبَتِهِ .
| Reference | : Sahih Muslim 1659b |
| In-book reference | : Book 27, Hadith 54 |
| USC-MSA web (English) reference | : Book 15, Hadith 4087 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4088
The tradition mentioned above has also been transmitted by Abu Dharr though a different chain of narrators, but the former is more perfect. This version has:
Mannan is the one takes account of anything he gives.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا وَالأَوَّلُ أَتَمُّ قَالَ
" الْمَنَّانُ الَّذِي لاَ يُعْطِي شَيْئًا إِلاَّ مَنَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4088 |
| In-book reference | : Book 34, Hadith 69 |
| English translation | : Book 33, Hadith 4077 |
Sahih al-Bukhari 5928
Narrated `Aisha:
used to perfume the Prophet before his assuming the state of with the best scent available.
حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أُطَيِّبُ النَّبِيَّ صلى الله عليه وسلم عِنْدَ إِحْرَامِهِ بِأَطْيَبِ مَا أَجِدُ.
| Reference | : Sahih al-Bukhari 5928 |
| In-book reference | : Book 77, Hadith 143 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 812 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 41
Narrated Abu Sa'id Al Khudri:
Allah's Messenger (saws) said, "If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it."
قَالَ مَالِكٌ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا، وَكَانَ بَعْدَ ذَلِكَ الْقِصَاصُ، الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ".
| Reference | : Sahih al-Bukhari 41 |
| In-book reference | : Book 2, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 467
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"The first thing for which a person will be brought to account will be his Salah. If it is complete (all well and good), otherwise Allah will say: 'Look and see if My slave did any voluntary prayer.' If he is found to have done voluntary prayers, his obligatory prayers will be completed therewith."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الأَزْرَقِ بْنِ قَيْسٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ صَلاَتُهُ فَإِنْ كَانَ أَكْمَلَهَا وَإِلاَّ قَالَ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ وُجِدَ لَهُ تَطَوُّعٌ قَالَ أَكْمِلُوا بِهِ الْفَرِيضَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 467 |
| In-book reference | : Book 5, Hadith 20 |
| English translation | : Vol. 1, Book 5, Hadith 468 |
Sunan an-Nasa'i 3645
It was narrated that Musa bin Talhah said:
"The Messenger of Allah said: 'O Banu 'Abd Manaf! Buy your souls from your Lord. I cannot avail you anything before Allah. Abu Banu 'Abdul-Muttalib! Buy your souls from your Lord. I cannot avail you anything before Allah. But between me and you there are ties of kinship which I will uphold.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مُعَاوِيَةَ، - وَهُوَ ابْنُ إِسْحَاقَ - عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا بَنِي عَبْدِ مَنَافٍ اشْتَرُوا أَنْفُسَكُمْ مِنْ رَبِّكُمْ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ اشْتَرُوا أَنْفُسَكُمْ مِنْ رَبِّكُمْ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا وَلَكِنْ بَيْنِي وَبَيْنَكُمْ رَحِمٌ أَنَا بَالُّهَا بِبِلاَلِهَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3645 |
| In-book reference | : Book 30, Hadith 35 |
| English translation | : Vol. 4, Book 30, Hadith 3675 |
Narrated al-Mughira bin Shu'bah (RA):
The Prophet (SAW) used to say after every obligatory prayer: "There is nothing worthy of worship except Allah Alone, Who has no partner. To Him belongs the kingdom, to Him praise is due, and He has power over every thing. O Allah no one can withhold what You have given, or give what You have withheld and riches cannot avail a wealthy person against You."
[Agreed upon].
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةِ مَكْتُوبَةٍ : " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ اَلْمُلْكُ , وَلَهُ اَلْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ , وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا اَلْجَدِّ مِنْكَ اَلْجَدُّ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 214 |
| English translation | : Book 2, Hadith 319 |
| Arabic reference | : Book 2, Hadith 321 |
Mishkat al-Masabih 1330, 1331
Abu Huraira told of hearing God’s Messenger say, “The first of his deeds for which a man will be taken into account on the day of resurrection will be his prayer. If it is sound he will be saved and successful, but if it is unsound he will be unfortunate and miserable. If any deficiency is found in his obligatory prayer the Lord who is blessed and exalted will issue instructions to consider whether His servant has said any voluntary prayers so that what is lacking in the obligatory prayer may be made up by it. Then the rest of his actions will be treated in the same fashion.” In a version it says, “Then zakat will be dealt with like that, and all his actions will be treated on the same principle.”
Abu Dawud transmitted it, and Ahmad transmitted it from “a man”.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عمله صلَاته فَإِن صلحت فقد أَفْلح وأنجح وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ قَالَ الرَّبُّ تَبَارَكَ وَتَعَالَى: نظرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ؟ فَيُكَمَّلُ بِهَا مَا انْتَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ ". وَفِي رِوَايَةٍ: «ثُمَّ الزَّكَاةُ مِثْلَ ذَلِك ثمَّ تُؤْخَذ الْأَعْمَال حسب ذَلِك» . رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ أَحْمد عَن رجل
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1330, 1331 |
| In-book reference | : Book 4, Hadith 738 |
Sahih Muslim 1547 b
This hadith has been narrated on the authority of Amr b. Dinar with the same chain of transmitters but (in) the hadith transmitted on the authority of 'Uyainah (the words are):
" We abandoned it (renting) on account of that."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، وَإِبْرَاهِيمُ، بْنُ دِينَارٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ أَيُّوبَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنْ عَمْرِو بْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ وَزَادَ فِي حَدِيثِ ابْنِ عُيَيْنَةَ فَتَرَكْنَاهُ مِنْ أَجْلِهِ .
| Reference | : Sahih Muslim 1547b |
| In-book reference | : Book 21, Hadith 135 |
| USC-MSA web (English) reference | : Book 10, Hadith 3734 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 962
Al-Mughira b. Shu'ba stated that the Prophet used to say after every prescribed prayer, “There is no god but God alone, who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. O God, no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْك الْجد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 962 |
| In-book reference | : Book 4, Hadith 385 |
Mishkat al-Masabih 595
Buraida reported God's Messenger as saying, “If anyone abandons the afternoon prayer, his deeds are of no avail.”
Bukhari transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ تَرَكَ صَلَاةَ الْعَصْرِ فقد حَبط عمله. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 595 |
| In-book reference | : Book 4, Hadith 30 |
Sunan Abi Dawud 4367
The tradition mentioned above has also been transmitted by Anas. B. Malik through a different chain of narrators. This version has :
Anas said : I saw one of them biting the earth with this mouth (teeth) on account of thirst and this they died.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، وَقَتَادَةُ، وَحُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، ذَكَرَ هَذَا الْحَدِيثَ قَالَ أَنَسٌ فَلَقَدْ رَأَيْتُ أَحَدَهُمْ يَكْدِمُ الأَرْضَ بِفِيهِ عَطَشًا حَتَّى مَاتُوا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4367 |
| In-book reference | : Book 40, Hadith 17 |
| English translation | : Book 39, Hadith 4354 |
Sahih al-Bukhari 880
Narrated Abu Sa`id:
I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." `Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")
حَدَّثَنَا عَلِيٌّ، قَالَ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، قَالَ حَدَّثَنِي عَمْرُو بْنُ سُلَيْمٍ الأَنْصَارِيُّ، قَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ قَالَ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ، وَأَنْ يَسْتَنَّ وَأَنْ يَمَسَّ طِيبًا إِنْ وَجَدَ ". قَالَ عَمْرٌو أَمَّا الْغُسْلُ فَأَشْهَدُ أَنَّهُ وَاجِبٌ، وَأَمَّا الاِسْتِنَانُ وَالطِّيبُ فَاللَّهُ أَعْلَمُ أَوَاجِبٌ هُوَ أَمْ لاَ، وَلَكِنْ هَكَذَا فِي الْحَدِيثِ. قَالَ أَبُو عَبْدِ اللَّهِ هُوَ أَخُو مُحَمَّدِ بْنِ الْمُنْكَدِرِ وَلَمْ يُسَمَّ أَبُو بَكْرٍ هَذَا. رَوَاهُ عَنْهُ بُكَيْرُ بْنُ الأَشَجِّ وَسَعِيدُ بْنُ أَبِي هِلاَلٍ وَعِدَّةٌ. وَكَانَ مُحَمَّدُ بْنُ الْمُنْكَدِرِ يُكْنَى بِأَبِي بَكْرٍ وَأَبِي عَبْدِ اللَّهِ.
| Reference | : Sahih al-Bukhari 880 |
| In-book reference | : Book 11, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 5 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 59
It has been related in a narration from Ibn Umar that :
the Prophet said: "Whoever performs Wudu while in a state of purity, Allah writes for him on account of it ten good merits."
وَقَدْ رُوِيَ فِي، حَدِيثٍ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ تَوَضَّأَ عَلَى طُهْرٍ كَتَبَ اللَّهُ لَهُ بِهِ عَشْرَ حَسَنَاتٍ " . قَالَ وَرَوَى هَذَا الْحَدِيثَ الإِفْرِيقِيُّ عَنْ أَبِي غُطَيْفٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ عَنِ الإِفْرِيقِيِّ . وَهُوَ إِسْنَادٌ ضَعِيفٌ . قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ذُكِرَ لِهِشَامِ بْنِ عُرْوَةَ هَذَا الْحَدِيثُ فَقَالَ هَذَا إِسْنَادٌ مَشْرِقِيٌّ . قَالَ سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ مَا رَأَيْتُ بِعَيْنِي مِثْلَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 59 |
| In-book reference | : Book 1, Hadith 59 |
| English translation | : Vol. 1, Book 1, Hadith 59 |
Sahih Muslim 1666 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Ka'b, and Ka'b said: (Such a slave) has no accountability, nor has a poor believer.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَدَّى الْعَبْدُ حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ كَانَ لَهُ أَجْرَانِ " . قَالَ فَحَدَّثْتُهَا كَعْبًا فَقَالَ كَعْبٌ لَيْسَ عَلَيْهِ حِسَابٌ وَلاَ عَلَى مُؤْمِنٍ مُزْهِدٍ .
| Reference | : Sahih Muslim 1666a |
| In-book reference | : Book 27, Hadith 69 |
| USC-MSA web (English) reference | : Book 15, Hadith 4100 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3309
Al-Mughira told that Sa'd b 'Ubada said, “If I saw a man with my wife I would strike him with the sword, and not with the flat of it.” When God’s Messenger heard of that he said, “Are you surprised at Sa'd’s jealousy? I swear by God that I am more jealous than he is and that God is more jealous than I am. Because of God’s jealousy He has prohibited abominations both open and secret. No one is fonder of receiving an excuse than God, on which account He has sent warners and announcers of good news; and no one is fonder of praise than God, on which account God has promised paradise.”
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةَ قَالَ: قَالَ سَعْدُ بْنُ عُبَادَةَ: لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ؟ وَاللَّهِ لَأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي وَمِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ اللَّهُ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ الْمُنْذِرِينَ وَالْمُبَشِّرِينَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ وَمِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3309 |
| In-book reference | : Book 13, Hadith 223 |
Sahih al-Bukhari 2390
Narrated Abu Huraira:
A man demanded his debts from Allah's Apostle in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. "
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا سَلَمَةُ بْنُ كُهَيْلٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، بِبَيْتِنَا يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، تَقَاضَى رَسُولَ اللَّهِ صلى الله عليه وسلم، فَأَغْلَظَ لَهُ، فَهَمَّ أَصْحَابُهُ، فَقَالَ " دَعُوهُ، فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً. وَاشْتَرُوا لَهُ بَعِيرًا، فَأَعْطُوهُ إِيَّاهُ ". وَقَالُوا لاَ نَجِدُ إِلاَّ أَفْضَلَ مِنْ سِنِّهِ. قَالَ " اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ، فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً ".
| Reference | : Sahih al-Bukhari 2390 |
| In-book reference | : Book 43, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 575 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5923
Narrated `Aisha:
I used to perfume Allah's Apostle with the best scent available till I saw the shine of the scent on his head and shine beard.
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُطَيِّبُ النَّبِيَّ صلى الله عليه وسلم بِأَطْيَبِ مَا يَجِدُ، حَتَّى أَجِدَ وَبِيصَ الطِّيبِ فِي رَأْسِهِ وَلِحْيَتِهِ.
| Reference | : Sahih al-Bukhari 5923 |
| In-book reference | : Book 77, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 806 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2447
It was narrated from Anas bin Malik that Abu Bakar wrote to them:
"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man's flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا الْمُظَفَّرُ بْنُ مُدْرِكٍ أَبُو كَامِلٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَخَذْتُ هَذَا الْكِتَابَ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ أَبَا بَكْرٍ كَتَبَ لَهُمْ إِنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا رَسُولَهُ صلى الله عليه وسلم فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِ وَمَنْ سُئِلَ فَوْقَ ذَلِكَ فَلاَ يُعْطِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2447 |
| In-book reference | : Book 23, Hadith 13 |
| English translation | : Vol. 3, Book 23, Hadith 2449 |
Sahih Muslim 593 a
Mughira b. Shu'ba wrote to Mu'awiya:
When the Messenger of Allah (may peace be upon him) finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا فَرَغَ مِنَ الصَّلاَةِ وَسَلَّمَ قَالَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 593a |
| In-book reference | : Book 5, Hadith 175 |
| USC-MSA web (English) reference | : Book 4, Hadith 1230 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2530
It was narrated that Abu Mas 'ud said:
"When the Messenger of Allah commanded us to give in charity, Abu 'Aqil give half a Sa', and another man brought much more than that. The hypocrites said: 'Allah has no need of the charity of the former, and the latter only did it to show off. Then the following was revealed: 'Those who defame such of the believers who give charity voluntarily, and such who could not find to give charity except what is available to them."'[1]
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ لَمَّا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالصَّدَقَةِ فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ وَجَاءَ إِنْسَانٌ بِشَىْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الآخَرُ إِلاَّ رِيَاءً فَنَزَلَتِ { الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2530 |
| In-book reference | : Book 23, Hadith 96 |
| English translation | : Vol. 3, Book 23, Hadith 2531 |
Sunan Abi Dawud 855
Narrated AbuMas'ud al-Badri:
The Prophet (saws) said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُجْزِئُ صَلاَةُ الرَّجُلِ حَتَّى يُقِيمَ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 855 |
| In-book reference | : Book 2, Hadith 465 |
| English translation | : Book 3, Hadith 854 |
Sunan Abi Dawud 3341
Narrated Samurah:
The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ الشَّعْبِيِّ، عَنْ سَمْعَانَ، عَنْ سَمُرَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ . فَقَالَ صلى الله عليه وسلم " مَا مَنَعَكَ أَنْ تُجِيبَنِي فِي الْمَرَّتَيْنِ الأُولَيَيْنِ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكُمْ إِلاَّ خَيْرًا إِنَّ صَاحِبَكُمْ مَأْسُورٌ بِدَيْنِهِ " . فَلَقَدْ رَأَيْتُهُ أَدَّى عَنْهُ حَتَّى مَا بَقِيَ أَحَدٌ يَطْلُبُهُ بِشَىْءٍ . قَالَ أَبُو دَاوُدَ سَمْعَانُ بْنُ مُشَنَّجٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3341 |
| In-book reference | : Book 23, Hadith 16 |
| English translation | : Book 22, Hadith 3335 |
Sahih Muslim 1477 b
Masruq reported:
I do not mind if I give option to my wife (to get divorce) once, hundred times, or thousand times after (knowing it) that she has chosen me (and would never seek divorce). I asked 'A'isha (Allah be pleased with her) (about it) and she said: Allah's Messenger (may peace be upon him) gave us the option, but did it imply divorce? (It was in fact not a divorce; it is effective when women actually avail themselves of it.)
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي، خَالِدٍ عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ مَا أُبَالِي خَيَّرْتُ امْرَأَتِي وَاحِدَةً أَوْ مِائَةً أَوْ أَلْفًا بَعْدَ أَنْ تَخْتَارَنِي وَلَقَدْ سَأَلْتُ عَائِشَةَ فَقَالَتْ قَدْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَفَكَانَ طَلاَقًا.
| Reference | : Sahih Muslim 1477b |
| In-book reference | : Book 18, Hadith 34 |
| USC-MSA web (English) reference | : Book 9, Hadith 3501 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1426
It was
narrated from Tamim Dari that the Prophet (saw) said:
“The
first
thing for which a person will be brought to account on the Day
of
Resurrection will be his prayer. If it is complete, then the
voluntary (prayers) will also be recorded for him (as an increase).
If
it is not complete then Allah will say to His angels: ‘Look and
see
whether you find any voluntary prayers for My slave, and take
them to
make up what is lacking from his obligatory prayers.’ Then
all his
deeds will be reckoned in like manner.”
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ تَمِيمٍ الدَّارِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَنْبَأَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، عَنْ رَجُلٍ، عَنْ أَبِي هُرَيْرَةَ، وَدَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ تَمِيمٍ الدَّارِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلاَتُهُ. فَإِنْ أَكْمَلَهَا كُتِبَتْ لَهُ نَافِلَةً. فَإِنْ لَمْ يَكُنْ أَكْمَلَهَا، قَالَ اللَّهُ سُبْحَانَهُ لِمَلاَئِكَتِهِ: انْظُرُوا، هَلْ تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ؟ فَأَكْمِلُوا بِهَا مَا ضَيَّعَ مِنْ فَرِيضَتِهِ . ثُمَّ تُؤْخَذُ الأَعْمَالُ عَلَى حَسَبِ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1426 |
| In-book reference | : Book 5, Hadith 624 |
| English translation | : Vol. 1, Book 5, Hadith 1426 |
Sahih Muslim 2758 a
Abu Huraira reported from Allah's Messenger (may peace be upon him) that his Lord, the Exalted and Glorious, thus said. A servant committed a sin and he said:
O Allah, forgive me my sins, and Allah (the Exalted and Glorious) said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account (the sinner) for the sin. He then again committed a sin and said: My Lord, forgive me my sin, and Allah, the Exalted and High, said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take (him) to account for the sin. He again committed a sin and said: My Lord, forgive me for my sin, and Allah (the Exalted and High) said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes (him) to account for sin. O servant, do what you like. I have granted you forgiveness.
'Abd al-A'la said: I do not know whether he said thrice or four times to do" what you desire".
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ،
بْنِ أَبِي طَلْحَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم فِيمَا يَحْكِي عَنْ رَبِّهِ عَزَّ وَجَلَّ قَالَ " أَذْنَبَ عَبْدٌ ذَنْبًا فَقَالَ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي .
فَقَالَ تَبَارَكَ وَتَعَالَى أَذْنَبَ عَبْدِي ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ . ثُمَّ
عَادَ فَأَذْنَبَ فَقَالَ أَىْ رَبِّ اغْفِرْ لِي ذَنْبِي . فَقَالَ تَبَارَكَ وَتَعَالَى عَبْدِي أَذْنَبَ ذَنْبًا فَعَلِمَ
أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ . ثُمَّ عَادَ فَأَذْنَبَ فَقَالَ أَىْ رَبِّ اغْفِرْ لِي ذَنْبِي . فَقَالَ
تَبَارَكَ وَتَعَالَى أَذْنَبَ عَبْدِي ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ وَاعْمَلْ مَا
شِئْتَ فَقَدْ غَفَرْتُ لَكَ " . قَالَ عَبْدُ الأَعْلَى لاَ أَدْرِي أَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ " اعْمَلْ
مَا شِئْتَ " .
| Reference | : Sahih Muslim 2758a |
| In-book reference | : Book 50, Hadith 33 |
| USC-MSA web (English) reference | : Book 37, Hadith 6642 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 214
Ubayy b. Ka’b reported :
The Messenger of Allah (May peace be upon him) made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its omission.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - يَعْنِي ابْنَ الْحَارِثِ - عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي بَعْضُ، مَنْ أَرْضَى أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ أُبَىَّ بْنَ كَعْبٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنَّمَا جَعَلَ ذَلِكَ رُخْصَةً لِلنَّاسِ فِي أَوَّلِ الإِسْلاَمِ لِقِلَّةِ الثِّيَابِ ثُمَّ أَمَرَ بِالْغُسْلِ وَنَهَى عَنْ ذَلِكَ . قَالَ أَبُو دَاوُدَ يَعْنِي
" الْمَاءَ مِنَ الْمَاءِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 214 |
| In-book reference | : Book 1, Hadith 214 |
| English translation | : Book 1, Hadith 214 |
Riyad as-Salihin 218
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Do you know who is the bankrupt?" They said: "The bankrupt among us is one who has neither money with him nor any property". He said, "The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: ":أتدرون من المفلس؟" قالوا : المفلس فينا من لا درهم له ولا متاع فقال: "إن المفلس من أمتي يأتي يوم القيامة بصلاة وصيام وزكاة، ويأتي قد شتم هذا، وقذف هذا وأكل مال هذا، وسفك دم هذا، وضرب هذا، فيعطى هذا من حسناته، وهذا من حسناته، فإن فنيت حسناته قبل أن يقضي ما عليه، أخذ من خطاياهم فطرحت عليه، ثم طرح في النار" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 218 |
| In-book reference | : Introduction, Hadith 218 |
Al-Adab Al-Mufrad 258
Al-Hasan said, "People never seek advice without being guided to
the best possibility available to them." Then he recited, "and manage their
affairs by mutual consultation." (42:38)
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ السَّرِيِّ، عَنِ الْحَسَنِ قَالَ: وَاللَّهِ مَا اسْتَشَارَ قَوْمٌ قَطُّ إِلاَّ هُدُوا لأَفْضَلِ مَا بِحَضْرَتِهِمْ، ثُمَّ تَلاَ: {وَأَمْرُهُمْ شُورَى بَيْنَهُمْ}.
| Reference | : Al-Adab Al-Mufrad 258 |
| In-book reference | : Book 13, Hadith 3 |
| English translation | : Book 13, Hadith 258 |
Sunan Ibn Majah 3141
It was
narrated from Jabir that the Messenger of Allah (saw) said:
‘Do not
slaughter anything but a Musinnah,* unless there is none
available,
in which case you can slaughter a Jadha’a among sheep.”
حَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، أَنْبَأَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَذْبَحُوا إِلاَّ مُسِنَّةً إِلاَّ أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3141 |
| In-book reference | : Book 26, Hadith 22 |
| English translation | : Vol. 4, Book 26, Hadith 3141 |
Jami` at-Tirmidhi 2990
Narrated Isra'il:
from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : (إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ) الآيَةَ أَحْزَنَتْنَا قَالَ قُلْنَا يُحَدِّثُ أَحَدُنَا نَفْسَهُ فَيُحَاسَبُ بِهِ لاَ نَدْرِي مَا يُغْفَرُ مِنْهُ وَلاَ مَا لاَ يُغْفَرُ فَنَزَلَتْ هَذِهِ الآيَةُ بَعْدَهَا فَنَسَخَتْهَا ( لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ) .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2990 |
| In-book reference | : Book 47, Hadith 42 |
| English translation | : Vol. 5, Book 44, Hadith 2990 |
Sahih al-Bukhari 2946
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ، فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ". رَوَاهُ عُمَرُ وَابْنُ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2946 |
| In-book reference | : Book 56, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 196 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2581
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ
- عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَتَدْرُونَ
مَا الْمُفْلِسُ " . قَالُوا الْمُفْلِسُ فِينَا مَنْ لاَ دِرْهَمَ لَهُ وَلاَ مَتَاعَ . فَقَالَ " إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي
يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلاَةٍ وَصِيَامٍ وَزَكَاةٍ وَيَأْتِي قَدْ شَتَمَ هَذَا وَقَذَفَ هَذَا وَأَكَلَ مَالَ هَذَا وَسَفَكَ
دَمَ هَذَا وَضَرَبَ هَذَا فَيُعْطَى هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ
أَنْ يُقْضَى مَا عَلَيْهِ أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ " .
| Reference | : Sahih Muslim 2581 |
| In-book reference | : Book 45, Hadith 77 |
| USC-MSA web (English) reference | : Book 32, Hadith 6251 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1972
Abu Bakra reported God’s messenger as saying, “The months of festival, Ramadan and Dhul-hijja, are not defective.”*
*The most probable meaning is that, even if these months have only twenty-nine days, they are not on that account to be considered deficient in comparison with a month which has thirty days.
(Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" شَهْرَا عِيدٍ لَا يَنْقُصَانِ: رَمَضَانُ وَذُو الْحِجَّةِ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1972 |
| In-book reference | : Book 7, Hadith 16 |
Sahih Muslim 1499 a
AI-Mughira b. Shu'ba (Allah be pleased with him) reported that Sa'd b. 'Ubada (Allah be pleased with him) said:
If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (may peace be upon him) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ وَرَّادٍ، - كَاتِبِ الْمُغِيرَةِ - عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلاً مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ عَنْهُ . فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ فَوَاللَّهِ لأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي مِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ شَخْصَ أَغْيَرُ مِنَ اللَّهِ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ اللَّهُ الْمُرْسَلِينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ " .
| Reference | : Sahih Muslim 1499a |
| In-book reference | : Book 19, Hadith 22 |
| USC-MSA web (English) reference | : Book 9, Hadith 3572 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3920
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) did not take omens from anything, but when he sent out an agent he asked about his name. If it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. If he disliked his name, his displeasure on that account was visible in his face. When he entered a village, he asked about its name, and if it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. But if he disliked its name, his displeasure on that account was visible in his face.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَتَطَيَّرُ مِنْ شَىْءٍ وَكَانَ إِذَا بَعَثَ عَامِلاً سَأَلَ عَنِ اسْمِهِ فَإِذَا أَعْجَبَهُ اسْمُهُ فَرِحَ بِهِ وَرُئِيَ بِشْرُ ذَلِكَ فِي وَجْهِهِ وَإِنْ كَرِهَ اسْمَهُ رُئِيَ كَرَاهِيَةُ ذَلِكَ فِي وَجْهِهِ وَإِذَا دَخَلَ قَرْيَةً سَأَلَ عَنِ اسْمِهَا فَإِنْ أَعْجَبَهُ اسْمُهَا فَرِحَ بِهَا وَرُئِيَ بِشْرُ ذَلِكَ فِي وَجْهِهِ وَإِنْ كَرِهَ اسْمَهَا رُئِيَ كَرَاهِيَةُ ذَلِكَ فِي وَجْهِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3920 |
| In-book reference | : Book 30, Hadith 17 |
| English translation | : Book 29, Hadith 3910 |
Mishkat al-Masabih 4588
Buraida told that the Prophet did not take omens from anything; but when he sent out an agent he asked about his name and if it pleased him he was glad about it and his cheerfulness on that account was visible in his face, but if he disliked his name his displeasure on that account was visible in his face.
When he entered a village he asked about its name and if it pleased him he was glad about it and his cheerfulness on that account was visible in his face, but if he disliked its name his displeasure on that account was visible in his face.
Abu Dawud transmitted it.
وَعَنْ بُرَيْدَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَتَطَيَّرُ مِنْ شَيْءٍ فَإِذَا بَعَثَ عَامِلًا سَأَلَ عَنِ اسْمِهِ فَإِذَا أَعْجَبَهُ اسْمه فَرح بِهِ ورئي بشر ذَلِك على وَجْهِهِ وَإِنْ كَرِهَ اسْمَهُ رُئِيَ كَرَاهِيَةُ ذَلِكَ على وَجْهِهِ وَإِذَا دَخَلَ قَرْيَةً سَأَلَ عَنِ اسْمِهَا فَإِنْ أَعْجَبَهُ اسْمُهَا فَرِحَ بِهِ وَرُئِيَ بِشْرُ ذَلِكَ فِي وَجْهِهِ وَإِنْ كَرِهَ اسْمَهَا رُئِيَ كَرَاهِيَة ذَلِك فِي وَجهه. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4588 |
| In-book reference | : Book 23, Hadith 72 |
Sahih al-Bukhari 6537
Narrated `Aisha:
Allah's Apostle, said, "None will be called to account on the Day of Resurrection, but will be ruined." I said "O Allah's Apostle! Hasn't Allah said: 'Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning? (84.7-8) -- Allah's Apostle said, "That (Verse) means only the presentation of the accounts, but anybody whose account (record) is questioned on the Day of Resurrection, will surely be punished."
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ، حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيْسَ أَحَدٌ يُحَاسَبُ يَوْمَ الْقِيَامَةِ إِلاَّ هَلَكَ ". فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ قَالَ اللَّهُ تَعَالَى {فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ * فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا ذَلِكِ الْعَرْضُ، وَلَيْسَ أَحَدٌ يُنَاقَشُ الْحِسَابَ يَوْمَ الْقِيَامَةِ إِلاَّ عُذِّبَ ".
| Reference | : Sahih al-Bukhari 6537 |
| In-book reference | : Book 81, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 545 |
| (deprecated numbering scheme) |
Sahih Muslim 1189 h
'A'isha (Allah be pleased with her) reported:
I applied the best available perfume I could find to the Messenger of Allah (may peace be upon him) before he entered upon the state of Ihram and after he was free from it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ أَبِي الرِّجَالِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ بِأَطْيَبِ مَا وَجَدْتُ .
| Reference | : Sahih Muslim 1189h |
| In-book reference | : Book 15, Hadith 41 |
| USC-MSA web (English) reference | : Book 7, Hadith 2687 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1191
Narrated A'ishah (May Allah be pleased with her):
The sun and the moon are not eclipsed on account of anyone's death or on account of anyone's birth. So when you see that, supplicate Allah, declare His greatness, and give alms.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الشَّمْسُ وَالْقَمَرُ لاَ يُخْسَفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ عَزَّ وَجَلَّ وَكَبِّرُوا وَتَصَدَّقُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1191 |
| In-book reference | : Book 3, Hadith 31 |
| English translation | : Book 3, Hadith 1187 |
Sunan Ibn Majah 4286
Abu
Umamah Al-Bahili said:
“I heard the Messenger of Allah (saw) say:
‘My Lord has promised me that seventy thousand of my nation will
enter
Paradise without being brought to account or punished. With
every
thousand will be (another) seventy thousand, and three handfuls
of my
Lord, the Glorified.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ الأَلْهَانِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ وَعَدَنِي رَبِّي سُبْحَانَهُ أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لاَ حِسَابَ عَلَيْهِمْ وَلاَ عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَثَلاَثُ حَثَيَاتٍ مِنْ حَثَيَاتِ رَبِّي عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4286 |
| In-book reference | : Book 37, Hadith 187 |
| English translation | : Vol. 5, Book 37, Hadith 4286 |
Riyad as-Salihin 1009
Abu Sa'id Ar-Rafi' bin Al-Mu'alla (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I teach you the greatest Surah in the Qur'an before you leave the mosque?" Then he (PBUH), took me by the hand, and when we were about to step out, I reminded him of his promise to teach me the greatest Surah in the Qur'an. He (PBUH) said, "It is 'Alhamdu lillahi Rabbil 'Alamin (i.e., Surat Al-Fatihah) which is As-Sab' Al-Mathani (i.e., the seven oft- repeated Ayat) and the Great Qur'an which is given to me."
[Al-Bukhari].
[Al-Bukhari].
عن أبي سعيد رافع بن المعلى رضي الله عنه قال : قال لي رسول الله صلى الله عليه وسلم :"ألا أعلمك أعظم سورة في القرآن قبل أن تخرج من المسجد؟ فأخذ بيدي ، فلما أردنا أن نخرج قلت : يا رسول الله إنك قلت لأعلمنك أعظم سورة في القرآن ؟ قال: "الحمد لله رب العالمين هي السبع المثاني، والقرآن العظيم الذي أوتيته ". ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1009 |
| In-book reference | : Book 8, Hadith 19 |
Jami` at-Tirmidhi 3523
Sulaiman bin Buraidah narrated that his father said:
“Khalid bin Al-Walid al Makhzumi complained to the Prophet (saws) saying: ‘O Messenger of Allah, I do not sleep at night due to insomnia.’ So Allah’s Prophet (saws) said: ‘When you go to your bed, say: O Allah, Lord of the Seven Heavens and what they have shaded, Lord of the earths and what they carry, Lord of the Shayatin and those they have misguided, be for me a Protector against the evil of Your creation, all of them together, so that none of them should transgress against me, or oppress me, mighty is the one who seeks protection in You, and glorified is Your praise, and there is none worthy of worship other than You, and there is none worthy of worship except You. (Allāhumma rabbas-samāwātis-sab`i wa mā aẓallat, wa rabbal-arḍīna wa mā aqallat, wa rabbash-shayāṭīni wa mā aḍallat, kun lī jāran min sharri khalqika kullihim jamī`an an yafruṭa `alayya aḥadun minhum, aw an yabghiya `alayya, `azza jāruka wa jalla thanā’uka, wa lā ilāha ghairuka wa lā ilāha illā anta).”
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا الْحَكَمُ بْنُ ظُهَيْرٍ، حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ شَكَا خَالِدُ بْنُ الْوَلِيدِ الْمَخْزُومِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا أَنَامُ اللَّيْلَ مِنَ الأَرَقِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلِ اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظَلَّتْ وَرَبَّ الأَرَضِينَ وَمَا أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ كُنْ لِي جَارًا مِنْ شَرِّ خَلْقِكَ كُلِّهِمْ جَمِيعًا أَنْ يَفْرُطَ عَلَىَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يَبْغِيَ عَلَىَّ عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ . وَالْحَكَمُ بْنُ ظُهَيْرٍ قَدْ تَرَكَ حَدِيثَهُ بَعْضُ أَهْلِ الْحَدِيثِ وَيُرْوَى هَذَا الْحَدِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3523 |
| In-book reference | : Book 48, Hadith 154 |
| English translation | : Vol. 6, Book 45, Hadith 3523 |
Mishkat al-Masabih 3661
Abu Huraira reported God's Messenger as saying, “He who obeys me has obeyed God and he who disobeys me has disobeyed God; he who obeys the commander has obeyed me and he who disobeys the commander has disobeyed me. The imam is only a shield behind whom fighting is engaged in and by whom protection is sought; so if he commands piety and acts justly he will have a reward for that, but if he holds another view he will on that account be held guilty.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ يُطِعِ الْأَمِيرَ فَقَدْ أَطَاعَنِي وَمَنْ يَعْصِ الْأَمِيرَ فَقَدْ عَصَانِي وَإِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ وَعَدَلَ فَإِنَّ لَهُ بِذَلِكَ أَجْرًا وَإِنْ قالَ بغَيرِه فَإِن عَلَيْهِ مِنْهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3661 |
| In-book reference | : Book 18, Hadith 1 |
Sahih al-Bukhari 5432
Narrated Abu Huraira:
I used to accompany Allah's Apostle to fill my stomach; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ، قَالَ أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنْتُ أَلْزَمُ النَّبِيَّ صلى الله عليه وسلم لِشِبَعِ بَطْنِي حِينَ لاَ آكُلُ الْخَمِيرَ، وَلاَ أَلْبَسُ الْحَرِيرَ، وَلاَ يَخْدُمُنِي فُلاَنٌ وَلاَ فُلاَنَةُ، وَأُلْصِقُ بَطْنِي بِالْحَصْبَاءِ، وَأَسْتَقْرِئُ الرَّجُلَ الآيَةَ وَهْىَ مَعِي كَىْ يَنْقَلِبَ بِي فَيُطْعِمَنِي، وَخَيْرُ النَّاسِ لِلْمَسَاكِينِ جَعْفَرُ بْنُ أَبِي طَالِبٍ، يَنْقَلِبُ بِنَا فَيُطْعِمُنَا مَا كَانَ فِي بَيْتِهِ، حَتَّى إِنْ كَانَ لَيُخْرِجُ إِلَيْنَا الْعُكَّةَ لَيْسَ فِيهَا شَىْءٌ، فَنَشْتَقُّهَا فَنَلْعَقُ مَا فِيهَا.
| Reference | : Sahih al-Bukhari 5432 |
| In-book reference | : Book 70, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 343 |
| (deprecated numbering scheme) |
Riyad as-Salihin 395
'Abdullah bin 'Utbah bin Mas'ud reported:
I heard 'Umar bin Al- Khattab (May Allah be pleased with him) reported saying: "In the lifetime of Messenger of Allah (PBUH) some people were called to account through Revelation. Now Revelation has discontinued and we shall judge you by your apparent acts. Whoever displays to us good, we shall grant him peace and security, and treat him as a near one. We have nothing to do with his insight. Allah will call him to account for that. But whosoever shows evil to us, we shall not grant him security nor shall we believe him, even if he professed that his intention is good."
[Al-Bukhari].
[Al-Bukhari].
وعن عبد الله بن عتبة بن مسعود قال: سمعت عمر بن الخطاب، رضي الله عنه، يقول:
"إن ناساً كانوا يؤخذون بالوحي في عهد رسول الله صلى الله عليه وسلم وإن الوحى قد انقطع، وإنما نأخذهم الآن بما ظهر لنا من أعمالكم، فمن أظهر لنا خيراً، أمناه وقربناه، وليس لنا من سريرته شئ، الله يحاسبه في سريرته، ومن أظهر لنا سوءاً، لم نأمنه، ولم نصدقه وإن قال: إن سريرته حسنة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 395 |
| In-book reference | : Introduction, Hadith 395 |
Mishkat al-Masabih 3417
‘A’isha said that the verse, "God will not take you to account for what is futile in your oaths” (Al-Qu’ran 2:225; 5:89) was sent down about such phrases as "No, by God,” and "Yes, by God.”
Bukhari transmitted it. Sharh as-sunna has the wording of al-Masabih, saying that some transmitters traced it back to the Prophet on ‘A’isha’s authority.
عَن عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أُنْزِلَتْ هَذِهِ الْآيَةُ: (لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ)
فِي قَوْلِ الرَّجُلِ: لَا وَاللَّهِ وَبَلَى وَاللَّهِ. رَوَاهُ الْبُخَارِيُّ وَفِي شَرْحِ السُّنَّةِ لَفْظُ الْمَصَابِيحِ وَقَالَ: رَفَعَهُ بَعْضُهُمْ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3417 |
| In-book reference | : Book 15, Hadith 12 |
Sunan Ibn Majah 2796
Isma’il
bin Abu Khalid said:
“I heard ‘Abdullah bin Abu Awfa say:
‘The
Messenger of Allah (saw) supplicated to Allah against the
Confederates (Al-Ahzab) and said: ‘O Allah, Who has sent down the
Book
and is Swift in bringing to account, destroy the Confederates. O
Allah, destroy them and shake them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الأَحْزَابِ فَقَالَ
" اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2796 |
| In-book reference | : Book 24, Hadith 44 |
| English translation | : Vol. 4, Book 24, Hadith 2796 |
Sunan Abi Dawud 2266
The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ وَهُوَ وَلَدُ زِنًا لأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً وَذَلِكَ فِيمَا اسْتُلْحِقَ فِي أَوَّلِ الإِسْلاَمِ فَمَا اقْتُسِمَ مِنْ مَالٍ قَبْلَ الإِسْلاَمِ فَقَدْ مَضَى .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2266 |
| In-book reference | : Book 13, Hadith 92 |
| English translation | : Book 12, Hadith 2259 |
Sunan an-Nasa'i 3861
It was narrated that Ibn Juraij said:
"I said to 'Ata': 'What if I hire a slave for a year in return for his food, and for another year, in return for such and such?' He said: 'There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.' 'How about if I make a deal to hire him when part of the year has passed?' He said: 'Do not hold me to account for what has passed.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قِرَاءَةً قَالَ قُلْتُ لِعَطَاءٍ عَبْدٌ أُؤَاجِرُهُ سَنَةً بِطَعَامِهِ وَسَنَةً أُخْرَى بِكَذَا وَكَذَا. قَالَ لاَ بَأْسَ بِهِ وَيُجْزِئُهُ اشْتِرَاطُكَ حِينَ تُؤَاجِرُهُ أَيَّامًا أَوْ آجَرْتَهُ وَقَدْ مَضَى بَعْضُ السَّنَةِ قَالَ إِنَّكَ لاَ تُحَاسِبُنِي لِمَا مَضَى.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3861 |
| In-book reference | : Book 35b, Hadith 5 |
| English translation | : Vol. 4, Book 35, Hadith 3892 |
Riyad as-Salihin 457
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sat on the pulpit and we sat around him. He said: "What I am concerned most is the flourishment and the beauty of this world will be available to you".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد الخدري، رضي الله عنه ، قال : جلس رسول الله صلى الله عليه وسلم، على المنبر، وجلسنا حوله، فقال: "إن مما أخاف عليكم من بعدي ما يفتح عليكم من زهرة الدنيا وزينتها” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 457 |
| In-book reference | : Introduction, Hadith 457 |
Sahih al-Bukhari 7501
Narrated Abu Huraira:
Allah's Apostle said, "Allah says, 'If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to do a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times.' "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَقُولُ اللَّهُ إِذَا أَرَادَ عَبْدِي أَنْ يَعْمَلَ سَيِّئَةً فَلاَ تَكْتُبُوهَا عَلَيْهِ حَتَّى يَعْمَلَهَا، فَإِنْ عَمِلَهَا فَاكْتُبُوهَا بِمِثْلِهَا وَإِنْ تَرَكَهَا مِنْ أَجْلِي فَاكْتُبُوهَا لَهُ حَسَنَةً وَإِذَا أَرَادَ أَنْ يَعْمَلَ حَسَنَةً فَلَمْ يَعْمَلْهَا فَاكْتُبُوهَا لَهُ حَسَنَةً، فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةٍ ".
| Reference | : Sahih al-Bukhari 7501 |
| In-book reference | : Book 97, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 592 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 103
Narrated Ibn Abu Mulaika:
Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to ask again till she understood it completely. Aisha said: "Once the Prophet said, "Whoever will be called to account (about his deeds on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say: "He surely will receive an easy reckoning." (84.8) The Prophet replied, "This means only the presentation of the accounts but whoever will be argued about his account, will certainly be ruined."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ لاَ تَسْمَعُ شَيْئًا لاَ تَعْرِفُهُ إِلاَّ رَاجَعَتْ فِيهِ حَتَّى تَعْرِفَهُ، وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ حُوسِبَ عُذِّبَ ". قَالَتْ عَائِشَةُ فَقُلْتُ أَوَ لَيْسَ يَقُولُ اللَّهُ تَعَالَى {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} قَالَتْ فَقَالَ " إِنَّمَا ذَلِكَ الْعَرْضُ، وَلَكِنْ مَنْ نُوقِشَ الْحِسَابَ يَهْلِكْ ".
| Reference | : Sahih al-Bukhari 103 |
| In-book reference | : Book 3, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 103 |
| (deprecated numbering scheme) |
Sahih Muslim 367 b
'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (may peace be upon him) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (may peace be upon him), they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid b. Hadair said (to 'A'isha):
May Allah grant you a good reward! Never has been there an occasion when you were beset with difficulty and Allah did not make you come out of that and made it an occasion of blessing for the Muslims.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، بِشْرٍ عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا فَأَدْرَكَتْهُمُ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَلَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم شَكَوْا ذَلِكَ إِلَيْهِ فَنَزَلَتْ آيَةُ التَّيَمُّمِ . فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلاَّ جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً .
| Reference | : Sahih Muslim 367b |
| In-book reference | : Book 3, Hadith 138 |
| USC-MSA web (English) reference | : Book 3, Hadith 715 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4432
Abu Nadrah said:
A man came to Prophet (saws). He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he (the Prophet) forbade them. Then they began to ask forgiveness from him, but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ بِتَمَامِهِ قَالَ ذَهَبُوا يَسُبُّونَهُ فَنَهَاهُمْ قَالَ ذَهَبُوا يَسْتَغْفِرُونَ لَهُ فَنَهَاهُمْ قَالَ
" هُوَ رَجُلٌ أَصَابَ ذَنْبًا حَسِيبُهُ اللَّهُ " .
| Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4432 |
| In-book reference | : Book 40, Hadith 82 |
| English translation | : Book 39, Hadith 4418 |
Sunan Abi Dawud 4697
The tradition mentioned above has also been transmitted by Ibn Ya’mur, with additions and omissions, through a different chain of narrators. This version adds; He asked :
What is Islam? He replied : It means saying prayer, payment of zakat, performing HAJJ, fasting during RAMADAN, and taking a bath on account of sexual defilement.
Abu Dawud said: 'Alqamah was a Murji'i.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنِ ابْنِ يَعْمَرَ، بِهَذَا الْحَدِيثِ يَزِيدُ وَيَنْقُصُ قَالَ فَمَا الإِسْلاَمُ قَالَ
" إِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ شَهْرِ رَمَضَانَ وَالاِغْتِسَالُ مِنَ الْجَنَابَةِ " . قَالَ أَبُو دَاوُدَ عَلْقَمَةُ مُرْجِئٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4697 |
| In-book reference | : Book 42, Hadith 102 |
| English translation | : Book 41, Hadith 4680 |
Jami` at-Tirmidhi 2159
Sulaiman bin 'Amr bin Al-Ahwas narrated from his father who said:
"During the Farewell Pilgrimage, I heard the Messenger of Allah(s.a.w) saying:
'Which day is this?' They said:'The day of Al-Hajj Al-Akbar.'He said:'Indeed your blood, your wealth, your honour is sacred to each other, just as this day of yours is sacred in this city of yours. Indeed, no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable, nor does a child commit a crime for which his father is held accountable. Indeed Ash-Shaitan has lost hope of ever being worshipped in this city of yours, but he will have compliance in what deeds of yours you consider insignificant, which he will be content with."'
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي حِجَّةِ الْوَدَاعِ لِلنَّاسِ " أَىُّ يَوْمٍ هَذَا " . قَالُوا يَوْمُ الْحَجِّ الأَكْبَرِ . قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ أَلاَ لاَ يَجْنِي جَانٍ عَلَى وَلَدِهِ وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ أَلاَ وَإِنَّ الشَّيْطَانَ قَدْ أَيِسَ مِنْ أَنْ يُعْبَدَ فِي بِلاَدِكُمْ هَذِهِ أَبَدًا وَلَكِنْ سَتَكُونُ لَهُ طَاعَةٌ فِيمَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَسَيَرْضَى بِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَحُذَيْمِ بْنِ عَمْرٍو السَّعْدِيِّ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى زَائِدَةُ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ نَحْوَهُ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَبِيبِ بْنِ غَرْقَدَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2159 |
| In-book reference | : Book 33, Hadith 2 |
| English translation | : Vol. 4, Book 7, Hadith 2159 |
Sahih Muslim 1159 o
'Abdullah b. 'Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said to me! 'Abdullah b. 'Amr, it has been conveyed to me that you observe fast during the day and stand in prayer during the whole night. Don't do that, for your body has a share of its own in you, your eye has a share of its own in you, your wife has a share of her own in you. Observe fast and break it too. Fast for three days in every month and that is a prepetual fasting. I said! Messenger of Allah, I have got strength enough (to do more than this), whereupon he said:
Then observe the fast of David (peace be upon him). Observe fast one day and break it (on the other) day. And he ('Abdullah b. 'Amr) used to say: Would that I had availed myself of this concession.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، جَمِيعًا عَنِ ابْنِ مَهْدِيٍّ، - قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، - حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو بَلَغَنِي أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ فَلاَ تَفْعَلْ فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَظًّا وَلِعَيْنِكَ عَلَيْكَ حَظًّا وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَظًّا صُمْ وَأَفْطِرْ صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ فَذَلِكَ صَوْمُ الدَّهْرِ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بِي قُوَّةً . قَالَ " فَصُمْ صَوْمَ دَاوُدَ - عَلَيْهِ السَّلاَمُ - صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " . فَكَانَ يَقُولُ يَا لَيْتَنِي أَخَذْتُ بِالرُّخْصَةِ .
| Reference | : Sahih Muslim 1159o |
| In-book reference | : Book 13, Hadith 249 |
| USC-MSA web (English) reference | : Book 6, Hadith 2599 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5743
Narrated `Aisha:
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Allah, the Lord of the people! Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سُلَيْمَانُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُعَوِّذُ بَعْضَ أَهْلِهِ، يَمْسَحُ بِيَدِهِ الْيُمْنَى وَيَقُولُ
" اللَّهُمَّ رَبَّ النَّاسِ أَذْهِبِ الْبَاسَ، اشْفِهِ وَأَنْتَ الشَّافِي، لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ، شِفَاءً لاَ يُغَادِرُ سَقَمًا ". قَالَ سُفْيَانُ حَدَّثْتُ بِهِ مَنْصُورًا فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ نَحْوَهُ.
| Reference | : Sahih al-Bukhari 5743 |
| In-book reference | : Book 76, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 639 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6491
Narrated Ibn `Abbas:
The Prophet narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) ."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا جَعْدٌ أَبُو عُثْمَانَ، حَدَّثَنَا أَبُو رَجَاءٍ الْعُطَارِدِيُّ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا يَرْوِي عَنْ رَبِّهِ عَزَّ وَجَلَّ قَالَ قَالَ
" إِنَّ اللَّهَ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ، ثُمَّ بَيَّنَ ذَلِكَ فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ، وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ سَيِّئَةً وَاحِدَةً ".
| Reference | : Sahih al-Bukhari 6491 |
| In-book reference | : Book 81, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 498 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 878
Abu Mas'ud al-Ansari reported God’s Messenger as saying, “A man’s prayer does not avail him unless he keeps his back steady when bowing and prostrating himself.”
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
عَنْ أَبِي مَسْعُودِ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُجْزِئُ صَلَاةُ الرَّجُلِ حَتَّى يُقِيمَ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 878 |
| In-book reference | : Book 4, Hadith 302 |
Yahya related to me from Malik, from Ibn Shihab, from Ubaydullah ibn Abdullah ibn Utba ibn Masud, from Abdullah ibn Abbas, that as-Sab ibn Jaththama al-Laythi once gave a wild ass to the Messenger of Allah, may Allah bless him and grant him peace, while he was at al- Abwa, or Waddan, and the Messenger of Allah, may Allah bless him and grant him peace, gave it back to him. However, when the Messenger of Allah, may Allah bless him and grant him peace, saw the expression on the man's face he said, "We only gave it back to you because we are in ihram."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ
" إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ " .
| USC-MSA web (English) reference | : Book 20, Hadith 84 |
| Arabic reference | : Book 20, Hadith 788 |
Mishkat al-Masabih 5900
Jabir told that when the Prophet was near Medina on his return from a journey a wind arose which stirred up the sand to such an extent that it could almost bury a horseman.' God's messenger said, "This wind has been sent on account of the death of a hypocrite." When he came to Medina, he found that one of the leading hypocrites had died.
Muslim transmitted it.
وَعَن جَابر قا ل: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ سَفَرٍ فَلَمَّا كَانَ قُرْبَ الْمَدِينَةِ هَاجَتْ رِيحٌ تَكَادُ أَنْ تَدْفِنَ الرَّاكِبَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بُعِثَتْ هَذِهِ الرِّيحُ لِمَوْتِ مُنَافِقٍ» . فَقَدِمَ الْمَدِينَةَ فَإِذَا عَظِيمٌ مِنَ الْمُنَافِقين قد مَاتَ. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5900 |
| In-book reference | : Book 29, Hadith 156 |
Mishkat al-Masabih 101
‘Abdallah b. ‘Amr reported that he heard God’s messenger say, “God created His creatures in darkness and cast some of His light upon them. Those on whom some of that light falls will have guidance, but those who are missed by it will go astray. On that account I say that the pen has no more to write about God’s knowledge.”
Ahmad and Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٌو قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلذَلِك أَقُول: جف الْقلب على علم الله ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 101 |
| In-book reference | : Book 1, Hadith 94 |
Sahih al-Bukhari 25
Narrated Ibn 'Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْمُسْنَدِيُّ، قَالَ حَدَّثَنَا أَبُو رَوْحٍ الْحَرَمِيُّ بْنُ عُمَارَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلاَةَ، وَيُؤْتُوا الزَّكَاةَ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّ الإِسْلاَمِ، وَحِسَابُهُمْ عَلَى اللَّهِ ".
| Reference | : Sahih al-Bukhari 25 |
| In-book reference | : Book 2, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 25 |
| (deprecated numbering scheme) |
Sahih Muslim 846 b
'Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Bathing on Friday for every adult, using of Miswak and applying some perfume, that is available-these are essential. So far as the perfume is concerned, it may be that used by a lady.
وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ، الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو، بْنِ سُلَيْمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" غُسْلُ يَوْمِ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَسِوَاكٌ وَيَمَسُّ مِنَ الطِّيبِ مَا قَدَرَ عَلَيْهِ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ وَلَوْ مِنْ طِيبِ الْمَرْأَةِ .
| Reference | : Sahih Muslim 846b |
| In-book reference | : Book 7, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 1841 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3708
Narrated Abu Huraira:
The people used to say, "Abu Huraira narrates too many narrations." In fact I used to keep close to Allah's Apostle and was satisfied with what filled my stomach. I ate no leavened bread and dressed no decorated striped clothes, and never did a man or a woman serve me, and I often used to press my belly against gravel because of hunger, and I used to ask a man to recite a Qur'anic Verse to me although I knew it, so that he would take me to his home and feed me. And the most generous of all the people to the poor was Ja`far bin Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container (of butter) which we would split and lick whatever was in it.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ دِينَارٍ أَبُو عَبْدِ اللَّهِ الْجُهَنِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّاسَ، كَانُوا يَقُولُونَ أَكْثَرَ أَبُو هُرَيْرَةَ. وَإِنِّي كُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشِبَعِ بَطْنِي، حَتَّى لاَ آكُلُ الْخَمِيرَ، وَلاَ أَلْبَسُ الْحَبِيرَ، وَلاَ يَخْدُمُنِي فُلاَنٌ وَلاَ فُلاَنَةُ، وَكُنْتُ أُلْصِقُ بَطْنِي بِالْحَصْبَاءِ مِنَ الْجُوعِ، وَإِنْ كُنْتُ لأَسْتَقْرِئُ الرَّجُلَ الآيَةَ هِيَ مَعِي كَىْ يَنْقَلِبَ بِي فَيُطْعِمَنِي، وَكَانَ أَخْيَرَ النَّاسِ لِلْمِسْكِينِ جَعْفَرُ بْنُ أَبِي طَالِبٍ، كَانَ يَنْقَلِبُ بِنَا فَيُطْعِمُنَا مَا كَانَ فِي بَيْتِهِ، حَتَّى إِنْ كَانَ لَيُخْرِجُ إِلَيْنَا الْعُكَّةَ الَّتِي لَيْسَ فِيهَا شَىْءٌ، فَنَشُقُّهَا فَنَلْعَقُ مَا فِيهَا.
| Reference | : Sahih al-Bukhari 3708 |
| In-book reference | : Book 62, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 57 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6536
Narrated Ibn Abi Mulaika:
`Aisha said, "The Prophet said, 'Anybody whose account (record) is questioned will surely be punished.' I said, 'Doesn't Allah say: 'He surely will receive an easy reckoning?' (84.8) The Prophet replied. 'This means only the presentation of the account."'
Narrated `Aisha:
The Prophet said (as above, 543).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ نُوقِشَ الْحِسَابَ عُذِّبَ ". قَالَتْ قُلْتُ أَلَيْسَ يَقُولُ اللَّهُ تَعَالَى {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} . قَالَ " ذَلِكِ الْعَرْضُ ". حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، قَالَ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم مِثْلَهُ. وَتَابَعَهُ ابْنُ جُرَيْجٍ وَمُحَمَّدُ بْنُ سُلَيْمٍ وَأَيُّوبُ وَصَالِحُ بْنُ رُسْتُمٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6536 |
| In-book reference | : Book 81, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 543 |
| (deprecated numbering scheme) |