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Sahih al-Bukhari 849, 850

Narrated Um Salama:

"The Prophet after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ هِنْدٍ بِنْتِ الْحَارِثِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَلَّمَ يَمْكُثُ فِي مَكَانِهِ يَسِيرًا‏.‏ قَالَ ابْنُ شِهَابٍ فَنُرَى ـ وَاللَّهُ أَعْلَمُ ـ لِكَىْ يَنْفُذَ مَنْ يَنْصَرِفُ مِنَ النِّسَاءِ‏.‏ وَقَالَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، قَالَ أَخْبَرَنِي جَعْفَرُ بْنُ رَبِيعَةَ، أَنَّ ابْنَ شِهَابٍ، كَتَبَ إِلَيْهِ قَالَ حَدَّثَتْنِي هِنْدُ بِنْتُ الْحَارِثِ الْفِرَاسِيَّةُ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَكَانَتْ مِنْ صَوَاحِبَاتِهَا قَالَتْ كَانَ يُسَلِّمُ فَيَنْصَرِفُ النِّسَاءُ، فَيَدْخُلْنَ بُيُوتَهُنَّ مِنْ قَبْلِ أَنْ يَنْصَرِفَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ وَقَالَ ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ أَخْبَرَتْنِي هِنْدُ الْفِرَاسِيَّةُ‏.‏ وَقَالَ عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ حَدَّثَتْنِي هِنْدُ الْفِرَاسِيَّةُ‏.‏ وَقَالَ الزُّبَيْدِيُّ أَخْبَرَنِي الزُّهْرِيُّ أَنَّ هِنْدَ بِنْتَ الْحَارِثِ الْقُرَشِيَّةَ أَخْبَرَتْهُ، وَكَانَتْ تَحْتَ مَعْبَدِ بْنِ الْمِقْدَادِ ـ وَهْوَ حَلِيفُ بَنِي زُهْرَةَ ـ وَكَانَتْ تَدْخُلُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ حَدَّثَتْنِي هِنْدُ الْقُرَشِيَّةُ‏.‏ وَقَالَ ابْنُ أَبِي عَتِيقٍ عَنِ ...
Reference : Sahih al-Bukhari 849, 850
In-book reference : Book 10, Hadith 241
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 809
  (deprecated numbering scheme)
Mishkat al-Masabih 849, 850
Jabir b. Samura said that the Prophet used to recite in the sunset prayer on Thursday evening, “Say, O unbelievers,”1 and “Say, He is God one God.”2 1. Al-Qur’an; 109 2. Al-Qur’an; 112 [Baghawi] transmitted it in Sharh as-sunna; and Ibn Majah transmitted it from Ibn ‘Umar, but did not mention Thursday evening.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ لَيْلَةَ الْجُمُعَةِ: (قُلْ يَا أَيُّهَا الْكَافِرُونَ) و (قل هُوَ الله أحد) رَوَاهُ فِي شرح السّنة

وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عُمَرَ إِلَّا أَنه لم يذكر «لَيْلَة الْجُمُعَة»

  صَحِيح, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 849, 850
In-book reference : Book 4, Hadith 275
Musnad Ahmad 849, 850
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)` [al-Waqi`ah 56.82]: you say, ‘We were given rain by such-and-such a star.” It was narrated from `Ali, in a marfoo’ report: `And instead (of thanking Allah) for the provision He gives you` [al-Waqi`ah 56.82]. Muʼammal said: I said to Sufyan: Isra`eel narrated it in a marfoo` report (i.e., attributed to the Prophet (ﷺ). He said: Boys, boys.
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ يَقُولُ شُكْرَكُمْ ‏{‏أَنَّكُمْ تُكَذِّبُونَ‏}‏ تَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا.

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ قَالَ مُؤَمَّلٌ قُلْتُ لِسُفْيَانَ إِنَّ إِسْرَائِيلَ رَفَعَهُ قَالَ صِبْيَانٌ صِبْيَانٌ‏.‏

Grade: Sahih because of corroborating evidence, this is a Da'if isnad], Sahih because of corroborating evidence. This is a da\'eef isnad like the one above] (Darussalam)
Reference : Musnad Ahmad 849, 850
In-book reference : Book 5, Hadith 279
Al-Adab Al-Mufrad 849
'Alqama said, "'Abdullah gave me a kunya before I had a child."
حَدَّثَنَا عَارِمٌ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ‏:‏ كَنَّانِي عَبْدُ اللهِ قَبْلَ أَنْ يُولَدَ لِي‏.‏
Reference : Al-Adab Al-Mufrad 849
In-book reference : Book 35, Hadith 8
English translation : Book 35, Hadith 849
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade the sale of fruits till they appear to ripe, forbidding it both to the seller and to the buyer. [Agreed upon].
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ بَيْعِ اَلثِّمَارِ حَتَّى يَبْدُوَ صَلَاحُهَا, نَهَى اَلْبَائِعَ وَالْمُبْتَاعَ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 84
English translation : Book 7, Hadith 852
Arabic reference : Book 7, Hadith 849
A narration has:
"When he was asked about (the words): 'appear to be ripe'?" He (SAW) replied, "Till they were safe from damage or disease."
وَفِي رِوَايَةٍ: وَكَانَ إِذَا سُئِلَ عَنْ صَلَاحِهَا? قَالَ: " حَتَّى تَذْهَبَ عَاهَتُهُ " 1‏ .‏
Sunnah.com reference : Book 7, Hadith 85
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 849
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، قَالَ : قَالَ سُفْيَانُ :" الْكُدْرَةُ وَالصُّفْرَةُ فِي أَيَّامِ الْحَيْضِ حَيْضٌ، وَكُلُّ شَيْءٍ رَأَتْهُ بَعْدَ أَيَّامِ الْحَيْضِ مِنْ دَمٍ أَوْ كُدْرَةٍ أَوْ صُفْرَةٍ، فَهِيَ مُسْتَحَاضَةٌ "، سُئِلَ عَبْدُ الله : تَأْخُذُ بِقَوْلِ سُفْيَانَ؟، قَالَ : نَعَمْ
Arabic reference : Book 1, Hadith 849
Sahih Muslim 849

Abu Huraira reported that the Apostle of Allah (may peace be upon him) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and he should wash his head and body.

وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ حَقٌّ لِلَّهِ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَغْسِلُ رَأْسَهُ وَجَسَدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 849
In-book reference : Book 7, Hadith 13
USC-MSA web (English) reference : Book 4, Hadith 1844
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Sunan Ibn Majah 849
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) led us in prayer,” and he mentioned a similar report, and added to it, and he said: “And after that they were quiet in the prayers in which the Imam recites aloud.”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أُكَيْمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ قَالَ فَسَكَتُوا بَعْدُ فِيمَا جَهَرَ فِيهِ الإِمَامُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 849
In-book reference : Book 5, Hadith 47
English translation : Vol. 1, Book 5, Hadith 849
Riyad as-Salihin 849
At-Tufail bin Ubayy bin Ka'b (May Allah be pleased with him) reported:
I used to visit 'Abdullah bin 'Umar (May Allah be pleased with them) in the morning and accompany him to the market. 'Abdullah offered greetings of peace to every one he met on the way, be they sellers of petty goods, traders or poor people. One day when I came to him, he asked me to accompany him to the market. I said to him: "What is the point of your going to the market when you do not sell, nor ask about articles, nor offer a price for them, nor sit down with any company of people. Let us sit down here and talk." He replied: "O Abu Batn (father of a belly) - Tufail had a large belly - we go to the market to greet everyone we meet."

[Malik, with a sound chain].

وعن الطفيل بن أبي بن كعب أنه كان يأتي عبد الله بن عمر، فيغدو معه إلى السوق، قال‏:‏ فإذا غدونا إلى السوق، لم يمر عبد الله على سقاط ولا صاحب بيعة، ولا مسكين، ولا أحد إلا سلم عليه، قال الطفيل، فجئت عبد الله بن عمر يومًا، فاستتبعني إلى السوق فقلت له‏:‏ ما تصنع بالسوق، وأنت لا تقف على البيع ولا تسأل عن السلع، ولا تسوم بها، ولا تجلس في مجالس السوق‏؟‏ وأقول‏:‏ اجلس بنا هاهنا نتحدث، فقال يا أبا بطن- وكان الطفيل ذا بطن- إنما نغدو من أجل السلام فنسلم على من لقيناه‏.‏ ‏(‏‏(‏رواه مالك في الموطأ بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 849
In-book reference : Book 5, Hadith 6

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dhu'l-Hulayfa, doing the garlanding before the branding, but doing both in the same place, while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on, and then when he arrived at Mina on the morning of the sacrifice, he would sacrifice the animal, before he shaved his head. He would sacrifice the animals with his own hands ,lining them up standing and facing the qibla. He would then eat some of the meat, and give some of it away.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا أَهْدَى هَدْيًا مِنَ الْمَدِينَةِ قَلَّدَهُ وَأَشْعَرَهُ بِذِي الْحُلَيْفَةِ يُقَلِّدُهُ قَبْلَ أَنْ يُشْعِرَهُ وَذَلِكَ فِي مَكَانٍ وَاحِدٍ وَهُوَ مُوَجَّهٌ لِلْقِبْلَةِ يُقَلِّدُهُ بِنَعْلَيْنِ وَيُشْعِرُهُ مِنَ الشِّقِّ الأَيْسَرِ ثُمَّ يُسَاقُ مَعَهُ حَتَّى يُوقَفَ بِهِ مَعَ النَّاسِ بِعَرَفَةَ ثُمَّ يَدْفَعُ بِهِ مَعَهُمْ إِذَا دَفَعُوا فَإِذَا قَدِمَ مِنًى غَدَاةَ النَّحْرِ نَحَرَهُ قَبْلَ أَنْ يَحْلِقَ أَوْ يُقَصِّرَ وَكَانَ هُوَ يَنْحَرُ هَدْيَهُ بِيَدِهِ يَصُفُّهُنَّ قِيَامًا وَيُوَجِّهُهُنَّ إِلَى الْقِبْلَةِ ثُمَّ يَأْكُلُ وَيُطْعِمُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 146
Arabic reference : Book 20, Hadith 849
Sunan an-Nasa'i 849
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good deed) for each step he takes, or raise' him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يَقُولُ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لاَ أَحْسَبُ مِنْكُمْ أَحَدًا إِلاَّ لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى صَلاَةٍ إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً أَوْ يَرْفَعُ لَهُ بِهَا دَرَجَةً أَوْ يُكَفِّرُ عَنْهُ بِهَا خَطِيئَةً وَلَقَدْ رَأَيْتُنَا نُقَارِبُ بَيْنَ الْخُطَا وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 849
In-book reference : Book 10, Hadith 73
English translation : Vol. 1, Book 10, Hadith 850
Jami` at-Tirmidhi 849
Ibn Abbas narrated that:
As-S'ab bin Jath-thamah informed him that the Messenger of Allah had passed him at Al-Abwa or Bawaddan. He (As-S'ab) gave him a wild donkey but he refused it. When the Messenger of Allah noticed on his face that he was upset, he said: "We would not refuse you, but we are in Ihram"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِهِ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَى لَهُ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِهِ مِنَ الْكَرَاهِيَةِ قَالَ ‏ "‏ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا الْحَدِيثِ وَكَرِهُوا أَكْلَ الصَّيْدِ لِلْمُحْرِمِ ‏.‏ وَقَالَ الشَّافِعِيُّ إِنَّمَا وَجْهُ هَذَا الْحَدِيثِ عِنْدَنَا إِنَّمَا رَدَّهُ عَلَيْهِ لَمَّا ظَنَّ أَنَّهُ صِيدَ مِنْ أَجْلِهِ وَتَرَكَهُ عَلَى التَّنَزُّهِ ‏.‏ وَقَدْ رَوَى بَعْضُ أَصْحَابِ الزُّهْرِيِّ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ وَقَالَ أَهْدَى لَهُ لَحْمَ حِمَارِ وَحْشٍ ‏.‏ وَهُوَ غَيْرُ مَحْفُوظٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَزَيْدِ بْنِ أَرْقَمَ ‏.‏
Reference : Jami` at-Tirmidhi 849
In-book reference : Book 9, Hadith 42
English translation : Vol. 2, Book 4, Hadith 849
Sunan Abi Dawud 849
‘Amir said:
The people behind the imam should not say: “Allah listens to him who praises Him.” But they should say: “ Our Lord, to Thee be the praise.”
حَدَّثَنَا بِشْرُ بْنُ عَمَّارٍ، حَدَّثَنَا أَسْبَاطٌ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، قَالَ لاَ يَقُولُ الْقَوْمُ خَلْفَ الإِمَامِ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَلَكِنْ يَقُولُونَ رَبَّنَا لَكَ الْحَمْدُ ‏.‏
Grade: Hasan Maqtu' (Al-Albani)  حسن مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 849
In-book reference : Book 2, Hadith 459
English translation : Book 2, Hadith 848
Al-Adab Al-Mufrad 850
'A'isha said, "I went to the Prophet, may Allah bless him and grant him peace, and said, 'Messenger of Allah, you give your wives kunyas, so give me a kunya.' He said, 'Take the kunya of your nephew, 'Abdullah.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ‏:‏ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ حَمْزَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، كَنَّيْتَ نِسَاءَكَ، فَاكْنِنِي، فَقَالَ‏:‏ تَكَنِّي بِابْنِ أُخْتِكِ عَبْدِ اللهِ‏.‏
Reference : Al-Adab Al-Mufrad 850
In-book reference : Book 35, Hadith 9
English translation : Book 35, Hadith 850
Narrated Anas bin Malik (RA):
The Prophet (SAW) forbade the sale of fruits till they become colorful. He was asked what that meant, he replied, "Till they become reddish and yellowish." [Agreed upon and the wording is al-Bukhari's].
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-نَهَى عَنْ بَيْعِ اَلثِّمَارِ حَتَّى تُزْهَى.‏ قِيلَ: وَمَا زَهْوُهَا? قَالَ: " تَحْمَارُّ وَتَصْفَارُّ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 86
English translation : Book 7, Hadith 853
Arabic reference : Book 7, Hadith 850
أَخْبَرَنَا يَعْلَى ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ صَاحِبَتِهِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ ، وَكَانَتْ فِي حِجْرِ عَمْرَةَ ، قَالَتْ : أَرْسَلَتْ امْرَأَةٌ مِنْ قُرَيْشٍ إِلَى عَمْرَةَ بِكُرْسُفَةِ قُطْنٍ فِيهَا كَالصُّفْرَةِ تَسْأَلُهَا : هَلْ تَرَى إِذَا لَمْ تَرَ الْمَرْأَةُ مِنْ الْحِيضَةِ إِلَّا هَذَا أَنْ قَدْ طَهُرَتْ؟ فَقَالَتْ :" لَا، حَتَّى تَرَى الْبَيَاضَ خَالِصًا "
Arabic reference : Book 1, Hadith 850
Sunan Ibn Majah 850
It was narrated that Jabir said:
“The Messenger of Allah (saw) said: ‘Whoever has an Imam, the recitation of the Imam is his recitation.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ جَابِرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ كَانَ لَهُ إِمَامٌ فَإِنَّ قِرَاءَةَ الإِمَامِ لَهُ قِرَاءَةٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 850
In-book reference : Book 5, Hadith 48
English translation : Vol. 1, Book 5, Hadith 850
Riyad as-Salihin 850
'Imran bin Husain (May Allah be pleased with them) reported:
A man came to the Prophet (PBUH) and said: "As-Salamu 'Alaikum (May peace be upon you). The Messenger of Allah (PBUH) responded to his greeting and the man sat down. The Prophet (PBUH) said, "Ten (meaning the man had earned the merit of ten good deeds)." Another one came and said: "As-Salamu 'Alaikum wa Rahmatullah (May peace be upon you and the Mercy of Allah)." The Messenger of Allah (PBUH) responded to his greeting and the man sat down. The Messenger of Allah (PBUH) said, "Twenty." A third one came and said: "As-Salamu 'Alaikum wa Rahmatullahi wa Barakatuhu (May peace be upon you and the Mercy of Allah and His Blessings)." The Messenger of Allah (PBUH) responded to his greeting and the man sat down. The Messenger of Allah (PBUH) said, "Thirty."

[Abu Dawud and At- Tirmidhi, who classified it as Hasan].

عن عمران بن الحصين رضي الله عنهما قال‏:‏ جاء رجل إلى النبي صلى الله عليه وسلم فقال‏:‏ السلام عليكم، فرد عليه ثم جلس، فقال النبي صلى الله عليه وسلم‏:‏ “عشر” ثم جاء آخر، فقال‏:‏ السلام عليكم ورحمة الله، فرد عليه فجلس، فقال‏:‏ ‏ "‏عشرون‏"‏ ثم جاء آخر، فقال‏:‏ السلام عليكم ورحمة الله وبركاته، فرد عليه فجلس، فقال‏:‏ “ثلاثون” ‏(‏‏(‏رواه أبو داود والترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 850
In-book reference : Book 5, Hadith 7

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, when nicking the hump of his sacrificial animal to brand it, "In the name of Allah, and Allah is greater."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا طَعَنَ فِي سَنَامِ هَدْيِهِ وَهُوَ يُشْعِرُهُ قَالَ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 147
Arabic reference : Book 20, Hadith 850
Sunan an-Nasa'i 850
It was narrated that Abu Hurairah said:
"A blind man came to the Messenger of Allah (saws)and said: 'I do not have a guide to bring me to the prayer.' And he asked him to grant him a dispensation allowing him to pray in his house, and he gave him permission. Then when he turned away he said to him: 'Can you hear the call to prayer?' He said: 'Yes.' He said: 'Then respond to it."'
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، عَنْ عَمِّهِ، يَزِيدَ بْنِ الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ أَعْمَى إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الصَّلاَةِ فَسَأَلَهُ أَنْ يُرَخِّصَ لَهُ أَنْ يُصَلِّيَ فِي بَيْتِهِ فَأَذِنَ لَهُ فَلَمَّا وَلَّى دَعَاهُ قَالَ لَهُ ‏"‏ أَتَسْمَعُ النِّدَاءَ بِالصَّلاَةِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَأَجِبْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 850
In-book reference : Book 10, Hadith 74
English translation : Vol. 1, Book 10, Hadith 851
Sunan Abi Dawud 850

Narrated Abdullah ibn Abbas:

The Prophet (saws) used to say between the two prostrations: "O Allah, forgive me, have mercy on me, guide me, heal me, and provide for me."

حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا كَامِلٌ أَبُو الْعَلاَءِ، حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَاهْدِنِي وَارْزُقْنِي ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 850
In-book reference : Book 2, Hadith 460
English translation : Book 3, Hadith 849
Jami` at-Tirmidhi 850
Abu Hurairah narrated:
"We went with the Messenger of Allah during Hajj or Umrah and we encountered a swarm of locusts. We began striking at them with our whips and set our staffs, and the Prophet said: "Eat it, for indeed it is game of the sea."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الْمُهَزِّمِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجٍّ أَوْ عُمْرَةٍ فَاسْتَقْبَلَنَا رِجْلٌ مِنْ جَرَادٍ فَجَعَلْنَا نَضْرِبُهُ بِسِيَاطِنَا وَعِصِيِّنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كُلُوهُ فَإِنَّهُ مِنْ صَيْدِ الْبَحْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي الْمُهَزِّمِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ وَأَبُو الْمُهَزِّمِ اسْمُهُ يَزِيدُ بْنُ سُفْيَانَ وَقَدْ تَكَلَّمَ فِيهِ شُعْبَةُ ‏.‏ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لِلْمُحْرِمِ أَنْ يَصِيدَ الْجَرَادَ وَيَأْكُلَهُ وَرَأَى بَعْضُهُمْ عَلَيْهِ صَدَقَةً إِذَا اصْطَادَهُ وَأَكَلَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 850
In-book reference : Book 9, Hadith 43
English translation : Vol. 2, Book 4, Hadith 850
Sahih Muslim 850 a

Abu Huraira reported that the Messenger of, Allah (may peace be upon him) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 850a
In-book reference : Book 7, Hadith 14
USC-MSA web (English) reference : Book 4, Hadith 1845
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Sahih Muslim 850 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Qur'an) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ، الأَغَرُّ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ الأَوَّلَ فَالأَوَّلَ فَإِذَا جَلَسَ الإِمَامُ طَوَوُا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ كَالَّذِي يُهْدِي الْبَيْضَةَ».
Reference : Sahih Muslim 850b
In-book reference : Book 7, Hadith 34
USC-MSA web (English) reference : Book 4, Hadith 1864
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Sahih Muslim 850 c

This hadith has been narrated by Abu Huraira through another chain of transmitters.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَمْرٌو النَّاقِدُ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 850c
In-book reference : Book 7, Hadith 35
USC-MSA web (English) reference : Book 4, Hadith 1865
  (deprecated numbering scheme)
Sahih Muslim 850 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is an angel on every door of the mosque recording him first who (comes) first (to the mosque for Friday prayer). And he [the Prophet] likened him to one who offers a camel as a sacrifice and then he went on in the descending order till he reached the point at which the minimum (sacrifice) is that of an egg. And when the Imam sits (on the pulpit) the sheets are folded and they (the angels) attend to the mention of Allah.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَكٌ يَكْتُبُ الأَوَّلَ فَالأَوَّلَ - مَثَّلَ الْجَزُورَ ثُمَّ نَزَّلَهُمْ حَتَّى صَغَّرَ إِلَى مَثَلِ الْبَيْضَةِ - فَإِذَا جَلَسَ الإِمَامُ طُوِيَتِ الصُّحُفُ وَحَضَرُوا الذِّكْرَ ‏"‏ ‏.
Reference : Sahih Muslim 850d
In-book reference : Book 7, Hadith 36
USC-MSA web (English) reference : Book 4, Hadith 1866
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حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، قَالَ : امْتَرَى الْمِسْوَرُ بْنُ مَخْرَمَةَ، وَابْنُ عَبَّاسٍ فِي غَسْلِ الْمُحْرِمِ رَأْسَهُ، فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيّ : كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ؟ فَأَتَيْتُ أَبَا أَيُّوبَ وَهُوَ بَيْنَ قَرْنَيْ الْبِئْرِ وَقَدْ سُتِرَ عَلَيْهِ بِثَوْبٍ، فَسَلَّمْتُ عَلَيْهِ فَضَمَّ الثَّوْبَ إِلَيْهِ، فَقُلْتُ : أَرْسَلَنِي إِلَيْكَ ابْنُ أَخِيكَ ابْنُ عَبَّاسٍ : كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ؟" فَأَمَرَّ يَدَيْهِ عَلَى رَأْسِهِ مُقْبِلًا وَمُدْبِرًا "
Arabic reference : Book 5, Hadith 1744
And its basic meaning is found in Sahih al-Bukhari.
وَأَصْلُهُ فِي اَلْبُخَارِيِّ .‏ 1
Sunnah.com reference : Book 2, Hadith 252
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 350
Its basic meaning is found in the two Sahih books of al-Bukhari and Muslim.
وَأَصْلُهُ فِي " اَلصَّحِيحَيْنِ " 1‏ .‏
Sunnah.com reference : Book 8, Hadith 163
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 1103
The origin of the aforesaid story is found in the Sahih of al-Bukhari from Abu Usaid as-Sa'idi's Hadith.
وَأَصْلُ اَلْقِصَّةِ فِي " اَلصَّحِيحِ " مِنْ حَدِيثِ أَبِي أُسَيْدٍ اَلسَّاعِدِيِّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 85
English translation : Book 8, Hadith 1048
Arabic reference : Book 8, Hadith 1037
Special Virtues of the Qur'an's Chapters and Verses 46
Narrated `Abdullāh bin Mughaffal:
I saw Allah's Messenger (ﷺ) reciting Sūrat-al-Fatḥ on his she-camel on the day of the Conquest of Mecca. Reference: Sahih al-Bukhari 5034 In a similar report, Abdullah bin Mughaffal said: I saw the Prophet (ﷺ) reciting (Qur'an) while he was riding on his she camel or camel which was moving, carrying him. He was reciting Sūrat Fatḥ or part of Sūrat Fatḥ very softly and in an attractive, moving tone. Reference: Sahih al-Bukhari 5047
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو إِيَاسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ وَهْوَ يَقْرَأُ عَلَى رَاحِلَتِهِ سُورَةَ الْفَتْحِ‏.‏
Mishkat al-Masabih 381
‘A'isha reported God’s messenger as saying, “The tooth-stick is a means of purifying the mouth, and is pleasing to the Lord.” Shafi‘i, Ahmad, Darimi and Nasa’i transmitted it, and Bukhari transmitted it in his Sahih without an isnad.
عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ» . رَوَاهُ الشَّافِعِيُّ وَأَحْمَدُ وَالدَّارِمِيُّ وَالنَّسَائِيُّ وَرَوَاهُ البُخَارِيّ فِي صَحِيحه بِلَا إِسْنَاد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 381
In-book reference : Book 3, Hadith 90
Hisn al-Muslim 241
Allāhu Akbar! (Allah is the Most Great) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/441. See also Al-Albani, Sahih At-Tirmidhi 2/103, 235, Ahmad 5/218.
اللهُ أَكْـبَر
Reference : Hisn al-Muslim 241
The story of how the Prophet (SAW) inverted his cloak is mentioned in Sahih al-Bukhari from the narration of 'Abdullah bin Zaid. And it contains (the words):
"He (SAW) faced the Qiblah making supplication. Then, he prayed two Rak'at, reciting (the Qur'an) in them audibly."
وَقِصَّةُ اَلتَّحْوِيلِ فِي "اَلصَّحِيحِ" مِنْ:
حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْدٍ، وَفِيهِ: { فَتَوَجَّهَ إِلَى اَلْقِبْلَةِ, يَدْعُو, ثُمَّ صَلَّى رَكْعَتَيْنِ, جَهَرَ فِيهِمَا بِالْقِرَاءَةِ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 445
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 514
Ibn Abi 'Ammar narrated. 'I said to Jabir (RAA), 'Is hyena a kind of game?' He replied, 'Yes.' I asked, 'Did Allah's Messenger (PBUH) say that?' He replied, 'Yes.' Related by Ahmad and the four Imams. Al-Bukhari and Ibn Hibban graded it as Sahih.
وَعَنْ اِبْنِ أَبِي عَمَّارٍ قَالَ: { قُلْتُ لِجَابِرٍ: اَلضَّبُعُ صَيْدُ هِيَ (1733)‏ ? قَالَ: نِعْمَ.‏ قُلْتُ: قَالَهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: نِعْمَ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةَ (1734)‏ وَصَحَّحَهُ اَلْبُخَارِيُّ, وَابْنُ حِبَّانَ.‏ (1735)‏ .‏
Sunnah.com reference : Book 12, Hadith 7
English translation : Book 12, Hadith 1365
Arabic reference : Book 12, Hadith 1325
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Wala’ (of a manumitted slave) is considered as one’s lineage, not to be sold or donated (refer to hadith no. 984).” Related by Ash-Shafi’i. Ibn Hibban and Al-Hakim graded it as Sahih. It is also related by Al-Bukhari and Muslim with different wording
وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ " اَلْوَلَاءُ لُحْمَةٌ كَلُحْمَةِ اَلنَّسَبِ, لَا يُبَاعُ وَلَا يُوهَبُ" } رَوَاهُ اَلشَّافِعِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِم ُ 1‏ وَأَصْلُهُ فِي "اَلصَّحِيحَيْنِ" بِغَيْرِ هَذَا اَللَّفْظ ِ 2‏ .‏
Sunnah.com reference : Book 15, Hadith 12
English translation : Book 15, Hadith 1473
Arabic reference : Book 15, Hadith 1429
Riyad as-Salihin 466
Abu Hurairah (May allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from belittling Allah's favour to you."
This is the wording in Sahih Muslim.

[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم انظروا إلى من هو أسفل منكم ولا تنظروا إلى من هو فوقكم فهو أجدر أن لا تزدروا نعمة الله عليكم‏"‏ ‏(‏‏(‏متفق عليه وهذا لفظ مسلم‏)‏‏)‏‏.‏ وفي رواية البخاري‏:‏ ‏"‏إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه‏"‏‏.‏

وفي رواية البخاري‏:‏ ‏"‏إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه‏"‏‏.‏

Reference : Riyad as-Salihin 466
In-book reference : Introduction, Hadith 466
Narrated 'Aishah (RA):
Allah's Messenger (SAW) said, "Any profit goes to the one who bears responsibility." [Reported by al-Khamsah. al-Bukhari and Abu Dawud graded it Da'if (weak). at-Tirmidhi, Ibn Khuzaimah, Ibn Jarud, Ibn Hibban, al-Hakim and Ibn al-Qattan graded it Sahih (authentic)].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْخَرَاجُ بِالضَّمَانِ } رَوَاهُ اَلْخَمْسَةُ, وَضَعَّفَهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ, وَابْنُ اَلْقَطَّانِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 47
English translation : Book 7, Hadith 821
Arabic reference : Book 7, Hadith 818
Mishkat al-Masabih 5617
`Ubada b. as-Samit reported God's messenger as saying, "In paradise there are a hundred stages between each two of which there is a distance like that between heaven and earth. Al-Firdaus from which issue the four rivers of paradise is the highest of them, and above it is the Throne; so, when you make request from God ask Him for al-Firdaus." Tirmidhi transmitted it. I have not found it in the two Sahihs or al-Humaidi's book[*]. *In Masabih as-sunna the source of each individual tradition is not given but those in section 1 are all called sahih and come from Bukhari or Muslim, or from both. One therefore does not expect to find a tradition from Tirmidhi in section 1. It occurs in his collection in Sifat al janna, 4. In Masabih as-sunna it does not say that this tradition comes from 'Ubada, but the Mishkat is correct in attributing it to him. There is one like it from Abu Huraira in Bukhari, jihad, 4, but the wording is not identical.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فِي الْجَنَّةِ مائةُ درجةٍ مَا بينَ كلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالْفِرْدَوْسُ أَعْلَاهَا دَرَجَةً مِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ الْأَرْبَعَةُ وَمِنْ فَوْقِهَا يَكُونُ الْعَرْشُ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ» رَوَاهُ التِّرْمِذِيُّ وَلَمْ أَجِدْهُ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5617
In-book reference : Book 28, Hadith 90
Bulugh al-Maram 32
Narrated Abu Huraira (rad):
Allah’s Messenger (saws) said “Had I not feared burdening my Ummah, I would have commanded them to use Siwak with every ablution.” [Reported by Malik, Ahmad and An-Nasai. Ibn Khuzaima graded it Sahih (sound) and Al-Bukhari mentioned as a Mu’allaq (suspended – without its chain of narrators).
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ } أَخْرَجَهُ مَالِكٌ, وأَحْمَدُ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1‏ .‏
Reference : Bulugh al-Maram 32
In-book reference : Book 1, Hadith 37
English translation : Book 1, Hadith 36
Ibn 'Umar (RAA) narrated, ‘On our expeditions, we used to get honey and grapes (as spoi1s) and eat them while on our military expeditions, without bringing them to the Prophet (or whoever is in charge of distributing the spoils).’ Related by Al-Bukhari. Abu Dawud narrated, ‘The fifth was not taken from them.’ Ibn Hibban graded it as Sahih.
وَعَنْهُ [ قَالَ ]: { كُنَّا نُصِيبُ فِي مَغَازِينَا اَلْعَسَلَ وَالْعِنَبَ , فَنَأْكُلُهُ وَلَا نَرْفَعُهُ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏ وَلِأَبِي دَاوُدَ:  { فَلَمْ يُؤْخَذْ مِنْهُمْ اَلْخُمُسُ } .‏ وَصَحَّحَهُ ابْنُ حِبَّانَ 2‏ .‏
Sunnah.com reference : Book 11, Hadith 38
English translation : Book 11, Hadith 1334
Arabic reference : Book 11, Hadith 1307
Narrated 'Amr bin ash-Sharid on the authority of his father:
Allah's Messenger (SAW) said, "Delay in payment on the part of one who possesses the means, makes it lawful to dishonor and punish him." [Abu Dawud and an-Nasa'i reported it. al-Bukhari reported it as Mu'allaq (broken chain from the side of the Hadith collector), and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ عَمْرِو بْنِ اَلشَّرِيدِ, عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَيُّ اَلْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَعَلَّقَهُ اَلْبُخَارِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 106
English translation : Book 7, Hadith 869
Arabic reference : Book 7, Hadith 865
Mishkat al-Masabih 819
Abu Huraira said that when God's Messenger got up after the second rak'a he began the recitation with, “Praise be to God, the Lord of the universe,” without observing a period of silence. It is given thus in Muslim’s Sahih. Al-Humaidi mentioned it among those given by Muslim but not by Bukhari, as did the author of al-Jami' (Ibn Al-Athir) from Muslim alone.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَهَضَ مِنَ الرَّكْعَة الثَّانِيَة استفتح الْقِرَاءَة ب «الْحَمد لله رب الْعَالمين» وَلَمْ يَسْكُتْ. هَكَذَا فِي صَحِيحِ مُسْلِمٍ. وَذَكَرَهُ الْحُمَيْدِيُّ فِي أَفْرَادِهِ وَكَذَا صَاحِبُ الْجَامِعِ عَنْ مُسلم وَحده
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 819
In-book reference : Book 4, Hadith 246
Narrated Salim on the authority if his father:
Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet (SAW) commanded him to, "Choose four of them." [Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective].
وَعَنْ سَالِمٍ , عَنْ أَبِيهِ , { أَنَّ غَيْلَانَ بْنَ سَلَمَةَ أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ , فَأَسْلَمْنَ مَعَهُ , فَأَمَرَهُ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-أَنْ يَتَخَيَّرَ مِنْهُنَّ أَرْبَعًا } رَوَاهُ أَحْمَدُ , وَاَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ ، وَأَعَلَّهُ اَلْبُخَارِيُّ , وَأَبُو زُرْعَةَ , وَأَبُو حَاتِمٍ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 48
English translation : Book 8, Hadith 1015
Arabic reference : Book 8, Hadith 1008
Special Virtues of the Qur'an's Chapters and Verses 88
A’isha (RA) reported that whenever the Prophet ﷺ became sick, he would recite the Mu’awwidhāt (Sūrat Al-Falaq and Sūrat An-Nās) and then blow his breath over his body. When he became seriously ill, I used to recite (these two suwar) and rub his hands over his body hoping for its blessings. Reference: Sahih al-Bukhari 5016.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ، فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا‏.‏
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "The food of Walima on the first day is a duty, that on the second day is a Sunnah, while the third is showing off. Whoever (does something) to show-off, Allah will expose him (in the Hereafter)." [Reported by at-Tirmidhi who considered it Gharib (transmitted through a single narrator)]. [It is incorrectly claimed that] its narrators are those who are reported from in the Sahih (collection of al-Bukhari)].
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ طَعَامُ الْوَلِيمَةِ أَوَّلَ يَوْمٍ حَقٌّ , وَطَعَامُ يَوْمِ اَلثَّانِي سُنَّةٌ, وَطَعَامُ يَوْمِ اَلثَّالِثِ سُمْعَةٌ ، وِمَنْ سَمَّعَ سَمَّعَ اللهُ بِهِ " " } رَوَاهُ اَلتِّرْمِذِيُّ وَاسْتَغْرَبَهُ , وَرِجَالُهُ رِجَالُ اَلصَّحِيحِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 92
English translation : Book 8, Hadith 1054
Arabic reference : Book 8, Hadith 1043
Special Virtues of the Qur'an's Chapters and Verses 77
Narrated Abu Sa’id Al-Khudrī, “A man heard another man reciting (Sūrah Al-Ikhlāṣ) ‘Say He is Allah, (the) One.’ repeatedly. The next morning, he came to Allah’s Messenger ﷺ and informed him about it as if he thought that it was not enough to recite. On that Allah’s Messenger ﷺ said, “By Him in Whose Hand my life is, this Sūrah is equal to one-third of the Qur’an!” Reference: Sahih al-Bukhari 5013.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ (‏قُلْ هُوَ اللَّهُ أَحَدٌ‏)‏ يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ‏".‏‏.
Narrated Hakim bin Mu'awiyah on the authority of his father (RA):
I asked, "O Messenger of Allah, what are the rights of a wife of one of us on her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or desert her except within the house." [Reported by Ahmad, Abu Dawud, an-Nasa'i and Ibn Majah, al-Bukhari mentioned part of it [the last sentence] as Mu'allaq (a broken chain from the side of the collector, i.e. al-Bukhari), Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ , عَنْ أَبِيهِ قَالَ : { قُلْتُ : يَا رَسُولَ اَللَّهِ ! مَا حَقُّ زَوْجِ أَحَدِنَا عَلَيْهِ ? قَالَ : " تُطْعِمُهَا إِذَا أَكَلْتَ , وَتَكْسُوهَا إِذَا اِكْتَسَيْتَ , وَلَا تَضْرِبِ الْوَجْهَ , وَلَا تُقَبِّحْ , وَلَا تَهْجُرْ إِلَّا فِي اَلْبَيْتِ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَابْنُ مَاجَهْ، وَعَلَّقَ اَلْبُخَارِيُّ بَعْضَهُ، وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 63
English translation : Book 8, Hadith 1028
Arabic reference : Book 8, Hadith 1018
Bulugh al-Maram 1377
Narrated 'Abdur-Rahman bin Samura (RA):
Allah's Messenger (SAW) said, "When you swear an oath and then consider something else to be better than it, make atonement for your oath and do the thing that is better." [Agreed upon]. A wording of al-Bukhari has: "Do the thing that is better and make atonement for your oath." In a narration by Abu Dawud: "Make atonement for your oath, then do the thing that is better." [The chains of narrators of both Ahadith are Sahih (authentic)].
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ سَمُرَةٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ وَإِذَا حَلَفْتَ عَلَى يَمِينٍ, فَرَأَيْتُ غَيْرَهَا خَيْراً مِنْهَا, فَكَفِّرْ عَنْ يَمِينِكَ, وَائْتِ اَلَّذِي هُوَ خَيْرٌ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏ وَفِي لَفْظٍ لِلْبُخَارِيِّ: { " فَائِت اَلَّذِي هُوَ خَيْرٌ, وَكَفِّرْ عَنْ يَمِينِكَ" } 2‏ .‏ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: { " فَكَفِّرْ عَنْ يَمِينِكَ, ثُمَّ اِئْتِ اَلَّذِي هُوَ خَيْرٌ" } وَإِسْنَادُهَا صَحِيحٌ 3‏ .‏
Reference : Bulugh al-Maram 1377
In-book reference : Book 13, Hadith 4
English translation : Book 13, Hadith 1377
Narrated ad-Dahhak bin Fairuz ad-Dailami on the authority on the authority of his father (RA):
I said, "O Allah's Messenger, I have accepted Islam and I am married to two sisters." Allah's Messenger (SAW)then said, "Divorce whichever of them you wish." [Reported by Ahmad and al-Arba'a, except an-Nasa'i. Ibn Hibban, ad-Daraqutni and al-Baihaqi graded it Sahih (authentic) but al-Bukhari considered it defective].
وَعَنِ اَلضَّحَّاكِ بْنِ فَيْرُوزَ الدَّيْلَمِيِّ , عَنْ أَبِيهِ قَالَ : { قُلْتُ : يَا رَسُولَ اَللَّهِ ! إِنِّي أَسْلَمْتُ وَتَحْتِي أُخْتَانِ , فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" طَلِّقْ أَيَّتَهُمَا شِئْتَ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَاَلدَّارَقُطْنِيُّ , وَالْبَيْهَقِيُّ , وَأَعَلَّهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 47
English translation : Book 8, Hadith 1014
Arabic reference : Book 8, Hadith 1007
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
Allah's Messenger (SAW) said, "No descendant of Adam may make a vow concerning something he does not possess, or set free (a slave) that he does not possess, or divorce (a woman) whom he does not possess (in marriage)." [Abu Dawud and at-Tirmidhi reported it; the latter graded it Sahih (authentic), and transmitted from al-Bukhari his statement that it is the most authentic Hadith on this subject].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ , وَلَا عِتْقِ لَهُ فِيمَا لَا يَمْلِكُ , وَلَا طَلَاقَ
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 140
English translation : Book 8, Hadith 1095
Arabic reference : Book 8, Hadith 1084
Special Virtues of the Qur'an's Chapters and Verses 31
Al-Barā' reported:
A man was reciting Sūrat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet (ﷺ) said, "That was tranquility which descended because of (the recitation of) the Qur'an." Reference: Sahih al-Bukhari 5011
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَإِلَى جَانِبِهِ حِصَانٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدْنُو وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏ "‏ تِلْكَ السَّكِينَةُ تَنَزَّلَتْ بِالْقُرْآنِ ‏"‏‏.‏
Special Virtues of the Qur'an's Chapters and Verses 86
It was narrated from ʿĀ’ishah that when the Prophet ﷺ went to bed every night, he would hold his hands together and blow into them, and recite into them (by cupping his hands together) the last three chapters of the Qur'ān. Then he would wipe them over whatever he could of his body, starting with his head and face and the front of his body, and he would do that three times. Reference: Sahih al-Bukhari 5017.
عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا (‏قُلْ هُوَ اللَّهُ أَحَدٌ‏)‏ وَ(‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏)‏ وَ(‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏(‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ‏.‏
Mishkat al-Masabih 1151
He said that Mu’adh would pray the evening prayer along with the Prophet, then return to his people and lead them in the evening prayer, it being a supererogatory prayer for him…* transmitted it. * The source is not mentioned. In al-Masabih, where the division of the chapters is into traditions which are sahih and traditions which are hasan, the collection of Tradition from which they are taken is not mentioned, but all those in section I are meant to be taken from Bukhari, or Muslim, or both. I have failed to find this one anywhere. The concordance does not seem to refer to it.
وَعَنْهُ قَالَ: كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ فَيُصَلِّي بِهِمُ الْعِشَاءَ وَهِيَ لَهُ نَافِلَة. أخرجه الشَّافِعِي فِي مُسْنده والطَّحَاوِي وَالدَّارَقُطْنِيّ وَالْبَيْهَقِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1151
In-book reference : Book 4, Hadith 568
Hisn al-Muslim 232
Allāhumma lā tu'ākhidhnī bimā yaqūlūn, waghfir lī mā lā ya`lamūn [waj`alnī khayran mimmā yaẓunnūn]. O Allah, do not call me to account for what they say and forgive me for what they have no knowledge of [and make me better than they imagine]. Reference: Al-Bukhari, Al-'Adabul-Mufrad no. 761. See Al-Albani, Sahih Al-'Adabul-Mufrad (no. 585). The portion between brackets if from Al-Bayhaqi, Shu'ab Al-Iman 4/228, and comes another account.
اللَّهُمَّ لاَ تُؤَاخِذْنِي بِمَا يَقُولُونَ وَاغْفِرْ لِي مَا لاَ يَعْلَمُونَ [وَاجْعَلْنِي خَيْرًا مِمَّا يَظُّنُّونَ]
Reference : Hisn al-Muslim 232
Mishkat al-Masabih 3457, 3458
Abu Shuraih al-Ka'bi reported God’s Messenger as saying, “Then you, Khuza’a, have killed this man of Hudhail, but I swear by God that I will pay his blood wit. If anyone kills a man hereafter his people will have a choice, to kill him if they wish, or to accept blood wit if they wish." Tirmidhi and Shafi‘i transmitted it. It occurs in Sharh as-sunna with his isnad, but it states clearly that it does not occur in the two Sahihs on the authority of Abu Shuraih, saying that they rendered it from Abu Huraira’s version, meaning something similar.* *In Masabih as-sunna the tradition is given among the sound ones without any reference to its source. Here Sharh as-sunna is quoted to the effect that the above tradition is not given by Bukhari or Muslim, but that they give something similar on Abu Huraira’s authority. Section 1 is normally confined to traditions from Bukhari or Muslim, or from both, so it is strange to find that a tradition from another source is here preferred to theirs.
وَعَن أبي شُرَيحٍ الكعبيِّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثُمَّ أَنْتُمْ يَا خُزَاعَةُ قَدْ قَتَلْتُمْ هَذَا الْقَتِيلَ مِنْ هُذَيْلٍ وَأَنَا وَاللَّهِ عَاقِلُهُ مَنْ قَتَلَ بَعْدَهُ قَتِيلًا فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ: عَن أَحبُّوا قتلوا وَإِن أَحبُّوا أخذا العقلَ ". رَوَاهُ الترمذيُّ وَالشَّافِعِيّ. وَفِي شرح السنَّة بإِسنادِه وَصَرَّحَ: بِأَنَّهُ لَيْسَ فِي الصَّحِيحَيْنِ عَنْ أَبِي شُرَيْح وَقَالَ:

وَأَخْرَجَاهُ مِنْ رِوَايَةِ أَبِي هُرَيْرَةَ يَعْنِي بِمَعْنَاهُ

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3457, 3458
In-book reference : Book 16, Hadith 11
Special Virtues of the Qur'an's Chapters and Verses 14
Abdullah b. Masʿūd (RA) reported that the Prophet ﷺ said:
“Whoever reads the last two verses from Sūrat al-Baqarah at night, they will be sufficient for him.” Reference: Sahih al-Bukhari 5009

Regarding the word ‘sufficient’ in the hadith, Imam al-Nawawi (RA) says: It was said (by scholars) that it means it will suffice him from the night prayer, and others said it means as a protection against the devils, and yet others said it means protection against harmful animals, and it is likely encompassing of all these things (and more).”

Ibn Ḥajar states: “[It] was explicitly reported by ʿĀsim from ʿAlqamah from Ibn Masʿūd, “Whoever recites (the two verses at) the end of Sūrat al-Baqarah, it will be sufficient for him instead of standing in prayer for one night.”

عَنْ أَبِي مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ قَرَأَ بِالآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ‏ "‏‏.‏
Hisn al-Muslim 129
Allāhumma Rabbas-samāwātis-sab`, wa Rabba ‘l-`Arshi ‘l-`Aẓīm, kun lī jāran min [here you mention the person's name], wa aḥzābihi min khalā'iqik, an yafruṭa `alayya aḥadun minhum aw yaṭghā, `azza jāruk, wa jalla thanā'uk, wa lā ilāha illā ant. O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage, and glorious are Your praises. There is none worthy of worship but You. Reference: Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-'Adab Al-Mufrad (no. 545).
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ، وَرَبَّ الْعَرْشِ الْعَظِيمِ، كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ، وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ، أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى، عَزَّ جَارُكَ، وَجَلَّ ثَنَاؤُكَ، وَلاَ إِلَهَ إِلاَّ أَنْتَ
Reference : Hisn al-Muslim 129
And Al-Hakim graded it Sahih based on the narration of Aisha.
وَصَحَّحَهُ اَلْحَاكِمُ: مِنْ حَدِيثِ عَائِشَة َ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 23
English translation : Book 4, Hadith 2058191
Arabic reference : Book 4, Hadith 621
It is also reported in as-Sahih on the authority of Mu'aiqib without mention of the reason.
وَفِي "اَلصَّحِيحِ" عَنْ مُعَيْقِيبٍ نَحْوُهُ بِغَيْرِ تَعْلِيلٍ.‏ 1
Sunnah.com reference : Book 2, Hadith 111
English translation : Book 2, Hadith 240
Arabic reference : Book 2, Hadith 242
Jami` at-Tirmidhi 1767

Another chain with similar meaning.

And this Hadith is Hasan Gharib Sahih.

حَدَّثَنَا هِشَامُ بْنُ يُونُسَ الْكُوفِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنِ الْجُرَيْرِيِّ، نَحْوَهُ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏
Reference : Jami` at-Tirmidhi 1767
In-book reference : Book 24, Hadith 51
English translation : Vol. 3, Book 22, Hadith 1767
Sunan an-Nasa'i 2228
Abu Hurairah said:
"The Messenger of Allah said: 'Fasting is a shield."' (Sahih
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الصِّيَامُ جُنَّةٌ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2228
In-book reference : Book 22, Hadith 139
English translation : Vol. 3, Book 22, Hadith 2230
Sunan an-Nasa'i 2229
Abu Hurairah said:
"The Messenger of Allah said: 'Fasting is a shield."' (Sahih
وَأَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، أَنْبَأَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قِرَاءَةً عَنْ عَطَاءٍ، قَالَ أَنْبَأَنَا عَطَاءٌ الزَّيَّاتُ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الصِّيَامُ جُنَّةٌ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2229
In-book reference : Book 22, Hadith 140
English translation : Vol. 3, Book 22, Hadith 2231
Sunan an-Nasa'i 4848
It was narrated from Ibn 'Abbas:
"This and this are the same: The little finger and the thumb (sahih)
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فَهَذِهِ وَهَذِهِ سَوَاءٌ الإِبْهَامُ وَالْخِنْصَرُ ‏.‏
Reference : Sunan an-Nasa'i 4848
In-book reference : Book 45, Hadith 143
English translation : Vol. 5, Book 45, Hadith 4852
Jami` at-Tirmidhi 1618
Another chain with similar narrations.

[Abu 'Eisa said:

] This Hadith is Hasan Sahih.

قَالَ الْحَسَنُ وَحَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 1618
In-book reference : Book 21, Hadith 83
English translation : Vol. 3, Book 19, Hadith 1618
Hisn al-Muslim 49
Allāhumma’ghfir lī, war’ḥamnī, wahdinī, wajburnī, wa `āfinī, warzuqnī, warfa`nī. O Allah forgive me, have mercy on me, guide me, support me, protect me, provide for me, and elevate me. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/90 and Sahih Ibn Majah 1/148.
اللّهُـمَّ اغْفِـرْ لي ، وَارْحَمْـني ، وَاهْدِنـي ، وَاجْبُرْنـي ، وَعافِنـي وَارْزُقْنـي وَارْفَعْـني
Reference : Hisn al-Muslim 49
Jami` at-Tirmidhi 2422
Hammad bin Zayd narrated from Ayub, from Nafi', from Ibn 'Umar – Hammad said - :
“And it is Marfu` in our view.” (He said): “The Day when all mankind will stand before the Lord of all that exists. They will be standing in their sweat up to the middle of their ears.” (Sahih)

[Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.
حَدَّثَنَا أَبُو زَكَرِيَّا، يَحْيَى بْنُ دُرُسْتَ الْبَصْرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَمَّادٌ وَهُوَ عِنْدَنَا مَرْفُوعٌ ‏(‏يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ‏)‏ قَالَ يَقُومُونَ فِي الرَّشْحِ إِلَى أَنْصَافِ آذَانِهِمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Reference : Jami` at-Tirmidhi 2422
In-book reference : Book 37, Hadith 8
English translation : Vol. 4, Book 11, Hadith 2422
Sunan an-Nasa'i 4105
It was narrated that 'Abdullah said:
"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ ‏.‏
Reference : Sunan an-Nasa'i 4105
In-book reference : Book 37, Hadith 140
English translation : Vol. 5, Book 37, Hadith 4110
Sunan an-Nasa'i 4107
It was narrated that 'Abdullah said:
"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزَّعْرَاءِ، عَنْ عَمِّهِ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ ‏.‏
Reference : Sunan an-Nasa'i 4107
In-book reference : Book 37, Hadith 142
English translation : Vol. 5, Book 37, Hadith 4112
Sunan an-Nasa'i 4494
It was narrated that Anas said:
"It was forbidden to us for a town-dweller to sell for a desert-dweller." (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، قَالَ نُهِينَا أَنْ يَبِيعَ، حَاضِرٌ لِبَادٍ ‏.‏
Reference : Sunan an-Nasa'i 4494
In-book reference : Book 44, Hadith 46
English translation : Vol. 5, Book 44, Hadith 4499
Jami` at-Tirmidhi 1317 b

Another chain of narration with similar meaning.

[Abu 'Eisa said:

] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 1317 b
In-book reference : Book 14, Hadith 121
English translation : Vol. 3, Book 12, Hadith 1317
Jami` at-Tirmidhi 1697

Another chain with similar meaning.

[Abu 'Eisa said:

] This Hadith is Hasan Gharib Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1697
In-book reference : Book 23, Hadith 28
English translation : Vol. 3, Book 21, Hadith 1697
Hisn al-Muslim 28
Subhānaka Allāhumma wa biḥamdika, wa tabāraka 'smuka, wa ta'ālā jadduka, wa lā 'ilāha ghayruk. Glory is to You O Allah, and praise. Blessed is Your Name and Exalted is Your Majesty. There is none worthy of worship but You Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi 1/77 and Sahih Ibn Majah 1/135.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك
Reference : Hisn al-Muslim 28
Jami` at-Tirmidhi 1594
Narrated Jabir bin ‘Abdullah :

"We did not pledge to the Messenger of Allah (saws) for death, but only that we would not flee."

[Abu 'Eisa said:] This Hadith is Hasan Sahih, meaning both of the Ahadith are Sahih. Some of his Companions pledged to him for death, they said only: "We will not leave from in front of you as long as we are not killed." While others pledged him by saying: "We will not flee."

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمْ نُبَايِعْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لاَ نَفِرَّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى كِلاَ الْحَدِيثَيْنِ صَحِيحٌ قَدْ بَايَعَهُ قَوْمٌ مِنْ أَصْحَابِهِ عَلَى الْمَوْتِ وَإِنَّمَا قَالُوا لاَ نَزَالُ بَيْنَ يَدَيْكَ حَتَّى نُقْتَلَ وَبَايَعَهُ آخَرُونَ فَقَالُوا لاَ نَفِرُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1594
In-book reference : Book 21, Hadith 56
English translation : Vol. 3, Book 19, Hadith 1594
Mishkat al-Masabih 4619
Abu Huraira reported God’s messenger as saying:
“While I was asleep I was brought the treasures of the earth, and two bracelets of gold which were placed in my hands weighed upon me. Then it was revealed to me that I should blow on them, and when I did so they departed. I interpreted them as representing the two liars between whom I am placed, the one in San'a' and the one in al-Yamama.” (Bukhari and Muslim.) A version says that one of them was Musailima,* the man in al-Yamama, and the other al-‘Ansi,** the man in San'a’. I (the translator) have not found this version in the two Sahihs, but the author of the Jami' mentioned it on Tirmidhi’s authority. * He set himself up as a prophet. ** Al-Aswad al-'Ansi who attacked al-Muhajir b. Abu Umayya b. Al-Mughira, the Prophet’s agent sent to San'a' to collect sadaqat. He caused a considerable insurrection in the south.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَا أَنَا نَائِمٌ بِخَزَائِنِ الْأَرْضِ فَوُضِعَ فِي كَفَّيَّ سِوَارَانِ مِنْ ذَهَبٍ فَكَبُرَا عَلَيَّ فَأُوحِيَ إِلَيَّ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَذَهَبَا فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: «يُقَالُ لِأَحَدِهِمَا مُسَيْلِمَةُ صَاحِبُ الْيَمَامَةِ وَالْعَنْسِيُّ صَاحِبُ صَنْعَاءَ» لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي (الصَّحِيحَيْنِ) وَذكرهَا صَاحب الْجَامِع عَن التِّرْمِذِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4619
In-book reference : Book 24, Hadith 12
Special Virtues of the Qur'an's Chapters and Verses 12
Abu Hurayrah (RA) reported:
Allah’s Messenger ﷺ ordered me to guard the Zakat revenue of Ramaḍān. Then somebody came to me and started stealing from the provisions. I caught him and said, "I will take you to Allah’s Messenger!" Then Abu Hurayrah described the whole incident and said: That person said (to me), "Please don’t take me to Allah’s Messenger and I will tell you a few words by which Allah will benefit you. When you go to your bed, recite Āyat al-Kursī, for then there will be (with you) a guardian from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." When the Prophet ﷺ heard about the incident he said (to me), "He (who came to you at night) told you the truth although he is a liar; it was a devil." Reference: Sahih al-Bukhari 5010
عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَّ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ مَعَكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ صَدَقَكَ وَهْوَ كَذُوبٌ ذَاكَ شَيْطَانٌ ‏"‏‏.‏
Sunan an-Nasa'i 2661
It was narrated from Ibn 'Umar:
That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ وَصَلَّى بِهَا ‏.‏
Reference : Sunan an-Nasa'i 2661
In-book reference : Book 24, Hadith 43
English translation : Vol. 3, Book 24, Hadith 2662
Sunan an-Nasa'i 4659
It was narrated that Ibn 'Umar said:
"The Messenger of Allah forbade selling loyalty or giving it away." (Sahih)]
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ ‏.‏
Reference : Sunan an-Nasa'i 4659
In-book reference : Book 44, Hadith 211
English translation : Vol. 5, Book 44, Hadith 4663
Narrated 'Amr bin 'Auf al-Muzani (RA):
Allah's Messenger (SAW) said, "Reconciliation is permissible between Muslims, except one which makes unlawful something which is lawful, or makes lawful something which is unlawful; and Muslims must abide by their conditions (which they have made), except for a condition which makes unlawful something which is lawful, or makes lawful something which is unlawful." [at-Tirmidhi reported it and graded it Sahih (authentic)]. However, the Hadith scholars criticized him (for grading this Hadith as Sahih) because the narration of Kathir bin 'Abdullah bin 'Amr bin 'Auf is weak. It is as though at-Tirmidhi considered it (reliable) due to its many chains of narration. Ibn Hibban declared the aforesaid Hadith to be Sahih (authentic) from the narration of Abu Hurairah (RA).
عَنْ عَمْرِو بْنِ عَوْفٍ اَلْمُزَنِيِّ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { اَلصُّلْحُ جَائِزٌ بَيْنَ اَلْمُسْلِمِينَ, إِلَّا صُلْحاً حَرَّمَ حَلَالاً وَ 1‏ أَحَلَّ حَرَاماً، وَالْمُسْلِمُونَ عَلَى شُرُوطِهِمْ, إِلَّا شَرْطاً حَرَّمَ حَلَالاً وَ 2‏ أَحَلَّ حَرَاماً } رَوَاهُ اَلتِّرْمِذِيُّ وَصَحَّحَهُ 3‏ .‏ وَأَنْكَرُوا عَلَيْهِ; 4‏ .‏ لِأَنَّ رَاوِيَهُ كَثِيرَ بْنَ عَبْدِ اَللَّهِ بْنِ عَمْرِوِ بْنِ عَوْفٍ ضَعِيفٌ 5‏ .‏ وَكَأَنَّهُ اِعْتَبَرَهُ بِكَثْرَةِ طُرُقِهِ 6‏ .‏ وَقَدْ صَحَّحَهُ اِبْنُ حِبَّانَ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ 7‏ .‏
Sunnah.com reference : Book 7, Hadith 115
English translation : Book 7, Hadith 876
Arabic reference : Book 7, Hadith 872
Sunan an-Nasa'i 2636
It was narrated from Ibn 'Abbas:
(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ ‏.‏
Reference : Sunan an-Nasa'i 2636
In-book reference : Book 24, Hadith 18
English translation : Vol. 3, Book 24, Hadith 2637
Sunan an-Nasa'i 4444
It was narrated that Ibn 'Abbbas Said:
"The messenger of Allah forbade us from using anything with a soul as a target." (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْكُوفِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، عَنِ الْعَلاَءِ بْنِ صَالِحٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4444
In-book reference : Book 43, Hadith 84
English translation : Vol. 5, Book 43, Hadith 4449
Jami` at-Tirmidhi 1710
Narrated Jabir:

"The Prophet (saws) prohibited branding on the face and striking (it)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْوَسْمِ فِي الْوَجْهِ وَالضَّرْبِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1710
In-book reference : Book 23, Hadith 43
English translation : Vol. 3, Book 21, Hadith 1710
Sunan an-Nasa'i 2923
Abdullah bin Umar said:
"Speak little when you are perfoming Tawaf for you are in a state of Salah". (Sahih Mawquf)
أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا السِّينَانِيُّ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنْ طَاوُسٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَقِلُّوا الْكَلاَمَ فِي الطَّوَافِ فَإِنَّمَا أَنْتُمْ فِي الصَّلاَةِ ‏.‏
Reference : Sunan an-Nasa'i 2923
In-book reference : Book 24, Hadith 306
English translation : Vol. 3, Book 24, Hadith 2926
Sunan an-Nasa'i 2699
It was narrated that 'Aishah said:
"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih)
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُهِلُّ ‏.‏
Reference : Sunan an-Nasa'i 2699
In-book reference : Book 24, Hadith 81
English translation : Vol. 3, Book 24, Hadith 2700
Sunan an-Nasa'i 4423
It was narrated from Ibn 'Umar that:
the Messenger of Allah forbade eating the meat of sacrificial animals after three days" (Sahih )
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُؤْكَلَ لُحُومُ الأَضَاحِي بَعْدَ ثَلاَثٍ ‏.‏
Reference : Sunan an-Nasa'i 4423
In-book reference : Book 43, Hadith 63
English translation : Vol. 5, Book 43, Hadith 4428
Sunan an-Nasa'i 4441
It was narrated that Ibn 'Umar said:
"The Messenger of Allah cursed those who take anything that has a soul as a target." (Sahih )
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا ‏.‏
Reference : Sunan an-Nasa'i 4441
In-book reference : Book 43, Hadith 81
English translation : Vol. 5, Book 43, Hadith 4446
Hisn al-Muslim 195
Ibn Umar (ra) said:
Allah's Messenger (saws) used to repeat in a single sitting: Rabbigh’fir lī wa tub `alayy innaka antat-Tawwābu ‘l-Ghafūr. Ibn Umar (ra) said: Allah's Messenger (saws) used to repeat in a single sitting: My Lord, forgive me, and accept my repentance, You are the Ever-Relenting, the All-Forgiving. Reference: Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.
عن ابن عمر قال : كان يعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم "رب اغفر لي وتب علي إنك أنت التواب الغفور"
Reference : Hisn al-Muslim 195
Abu Dawud reported something similar from Ibn 'Abbas (RA) and he added:
"or blow into it," [at-Tirmidhi graded it Sahih (authentic)].
وَلِأَبِي دَاوُدَ : عَنْ اِبْنِ عَبَّاسٍ نَحْوُهُ , وَزَادَ : { أَوْ يَنْفُخْ فِيهِ } وَصَحَّحَهُ اَلتِّرْمِذِيُّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 103
English translation : Book 8, Hadith 1065
Arabic reference : Book 8, Hadith 1054
Ahmad reported something similar from the narration of 'Ata. Its narrators are reliable and Ibn al-Qattan graded it Sahih (authentic).
وَلِأَحْمَدَ: نَحْوُهُ مِنْ رِوَايَةِ عَطَاءٍ, وَرِجَالُهُ ثِقَاتٌ 1‏ وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 76
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 841
Sunan an-Nasa'i 1570
It was narrated that Al-Bara' bin 'Azib said:
"The Messenger of Allah (SAW) addressed us on the day of An-Nahr after the prayer." (Sahih
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَعْدَ الصَّلاَةِ ‏.‏
Reference : Sunan an-Nasa'i 1570
In-book reference : Book 19, Hadith 15
English translation : Vol. 2, Book 19, Hadith 1571
Sunan an-Nasa'i 2696
It was narrated that 'Aishah said:
" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي أُصُولِ شَعْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sunan an-Nasa'i 2696
In-book reference : Book 24, Hadith 78
English translation : Vol. 3, Book 24, Hadith 2697
Sunan an-Nasa'i 4406
It was narrated that Asma bint Abi Bakr said:
"We slaughtered (Naharna) a horse during the time of the Messenger of Allah and ate it". (Sahih )
أَخْبَرَنَا عِيسَى بْنُ أَحْمَدَ الْعَسْقَلاَنِيُّ، - عَسْقَلاَنُ بَلْخٍ - قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، حَدَّثَهُ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ نَحَرْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَكَلْنَاهُ ‏.‏
Reference : Sunan an-Nasa'i 4406
In-book reference : Book 43, Hadith 46
English translation : Vol. 5, Book 43, Hadith 4411
Sunan an-Nasa'i 4492
It was narrated from Anas that:
the Prophet forbade a town-dweller to sell for a desert- dweller, even if he was his father or brother. (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ الزِّبْرِقَانِ، قَالَ حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَإِنْ كَانَ أَبَاهُ أَوْ أَخَاهُ ‏.‏
Reference : Sunan an-Nasa'i 4492
In-book reference : Book 44, Hadith 44
English translation : Vol. 5, Book 44, Hadith 4497
Jami` at-Tirmidhi 1787
Narrated Anas:

"The garment the Messenger (saws) like most to wear was the Hibrah."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ أَحَبَّ الثِّيَابِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَلْبَسُهَا الْحِبَرَةُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1787
In-book reference : Book 24, Hadith 76
English translation : Vol. 3, Book 22, Hadith 1787
Jami` at-Tirmidhi 1888
Narrated Ibn 'Abbas:

"The Messenger of Allah (saws) prohibited breathing in the vessel, or blowing into it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يُتَنَفَّسَ فِي الإِنَاءِ أَوْ يُنْفَخَ فِيهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1888
In-book reference : Book 26, Hadith 29
English translation : Vol. 3, Book 24, Hadith 1888
Jami` at-Tirmidhi 1662

Another chain from Anas, from the Prophet (saws) with similar in its meaning.

[Abu 'Eisa said:

] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1662
In-book reference : Book 22, Hadith 45
English translation : Vol. 3, Book 20, Hadith 1662
Jami` at-Tirmidhi 1756

Another chain with similar meaning.

[Abu 'Eisa said:

] This Hadith is Hasan Sahih. He said: There is something on this topic from Anas.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏
Reference : Jami` at-Tirmidhi 1756
In-book reference : Book 24, Hadith 38
English translation : Vol. 3, Book 22, Hadith 1756
Special Virtues of the Qur'an's Chapters and Verses 1
Abu Sa’id bin al-Mu’alla (RA) reported, “I was praying when the Messenger of Allah ﷺ passed by me and called me. I didn’t come to him until I finished praying. Then I came to him and he said, “What prevented you from coming? Didn’t Allah say, ‘O you who believe, respond to Allah and to the Messenger when he calls you’?” Then he said, “I shall teach you the greatest sūrah in the Qur’an before I leave.” The Messenger of Allah ﷺ started to leave so I reminded him of it.” Mu’āth said, “Shu’bah narrated this to us from Khubayb, who heard from Hafs, who heard from Abu Sa’id, a man from the companions of the Prophet ﷺ, and he said, “It is ‘Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah) which is As-Sab’ Al-Mathāni (i.e., the seven oft-repeated āyāt).” Reference: Sahih al-Bukhari 4474
عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى ـ رضى الله عنه ـ قَالَ كُنْتُ أُصَلِّي فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَعَانِي فَلَمْ آتِهِ حَتَّى صَلَّيْتُ، ثُمَّ أَتَيْتُهُ فَقَالَ ‏ "‏ مَا مَنَعَكَ أَنْ تَأْتِيَ أَلَمْ يَقُلِ اللَّهُ (‏يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ‏)‏ ثُمَّ قَالَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ ‏"‏‏.‏ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيَخْرُجَ فَذَكَرْتُ لَهُ‏.‏ وَقَالَ مُعَاذٌ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبٍ، سَمِعَ حَفْصًا، سَمِعَ أَبَا سَعِيدٍ، رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا، وَقَالَ هِيَ (‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏)‏ السَّبْعُ الْمَثَانِي.
Bulugh al-Maram 1422
Narrated Aby Hurairah (RA):
Something similar to the aforesaid Hadith. [Abu Dawud and at-Tirmidhi reported it. Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- مِثْلَهُ.‏ أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1‏ .‏
Reference : Bulugh al-Maram 1422
In-book reference : Book 14, Hadith 26
English translation : Book 14, Hadith 1422