فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه حتى دل على الراهب؛ فجيء بالراهب فقيل له: ارجع عن دينك، فأبى ، فدعا بالمنشار فوضع المنشار في مفرق رأسه، فشقه حتى وقع شقاه، ثم جيء بجليس الملك فقيل له: ارجع عن دينك فأبى، فوضع المنشار في مفرق رأسه، فشقه به حتى وقع شقاه، ثم جيء بالغلام فقيل له ارجع عن دينك فأبى، فدفعه إلى نفر من أصحابه فقال: اذهبوا به إلى جبل كذا وكذا فاصعدوا به الجبل فقال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فسقطوا، وجاء يمشي إلى الملك، فقال له الملك: ما فعل أصحابك؟ فقال: كفانيهم الله تعالى، فدفعه إلى نفر من أصحابه فقال : اذهبوا به فاحملوه في قرقور وتوسطوا به البحر، فإن رجع عن دينه وإلا فاقذفوه، فذهبوا به فقال: اللهم اكفنيهم بما شئت، فانكفأت بهم السفينة فغرقوا، وجاء يمشي إلى الملك. فقال له الملك : ما فعل أصحابك؟ فقال: كفانيهم الله تعالى. فقال الملك إنك لست بقاتلي حتى تفعل ما آمرك به. قال : ما هو؟ قال : تجمع الناس في صعيد واحد، وتصلبني على جذع ، ثم خذ سهماً من كنانتي، ثم ضع السهم في كبد القوس ثم قل: بسم الله رب الغلام ثم ارمني، فإنك إن فعلت ذلك قتلتني . فجمع الناس في صعيد واحد، وصلبه على جذع، ثم أخذ سهما من كنانته، ثم وضع السهم في كبد القوس، ثم قال: بسم الله رب الغلام، ثم رماه فوقع السهم في صدغه، فوضع يده في صدغه فمات. فقال الناس آمنا برب الغلام، فأتى الملك فقيل له: أرأيت ما كنت تحذر قد والله نزل بك حذرك. قد آمن الناس. فأمر بالأخدود بأفواه السكك فخدت وأضرم فيها النيران وقال: من لم يرجع عن دينه فأقحموه فيها أو قيل له : اقتحم ، ففعلوا حتى جاءت امرأة ومعها صبى لها، فتقاعست ان تقع فيها، فقال لها الغلام: يا أماه اصبري فإنك على الحق"
((رواه مسلم)).Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3712 |
In-book reference | : Book 49, Hadith 108 |
English translation | : Vol. 1, Book 46, Hadith 3712 |
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |
Arabic reference | : Book 0, Hadith 647 |
Narrated Ibn `Abbas:
I stayed overnight in the house of my aunt Maimuna. Allah's Apostle talked with his wife for a while and then went to bed. When it was the last third of the night, he got up and looked towards the sky and said: "Verily! In the creation of the Heavens and the Earth and in the alteration of night and day, there are indeed signs for men of understanding." (3.190) Then he stood up, performed ablution, brushed his teeth with a Siwak, and then prayed eleven rak`at. Then Bilal pronounced the Adhan (i.e. call for the Fajr prayer). The Prophet then offered two rak`at (Sunna) prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Reference | : Sahih al-Bukhari 4569 |
In-book reference | : Book 65, Hadith 91 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 93 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2564a |
In-book reference | : Book 45, Hadith 40 |
USC-MSA web (English) reference | : Book 32, Hadith 6219 |
(deprecated numbering scheme) |
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
People say that I have narrated many Hadiths (The Prophet's narration). Had it not been for two verses in the Qur'an, I would not have narrated a single Hadith, and the verses are: "Verily those who conceal the clear sign and the guidance which We have sent down . . . (up to) Most Merciful." (2:159-160). And no doubt our Muhajir (emigrant) brothers used to be busy in the market with their business (bargains) and our Ansari brothers used to be busy with their property (agriculture). But I (Abu Huraira) used to stick to Allah's Apostle contented with what will fill my stomach and I used to attend that which they used not to attend and I used to memorize that which they used not to memorize.
Reference | : Sahih al-Bukhari 118 |
In-book reference | : Book 3, Hadith 60 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 118 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa`id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."
Reference | : Sahih al-Bukhari 7409 |
In-book reference | : Book 97, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 506 |
(deprecated numbering scheme) |
Narrated Al-Ma'rur bin Suwaid:
I saw Abu Dhar Al-Ghifari wearing a cloak, and his slave, too, was wearing a cloak. We asked him about that (i.e. how both were wearing similar cloaks). He replied, "Once I abused a man and he complained of me to the Prophet . The Prophet asked me, 'Did you abuse him by slighting his mother?' He added, 'Your slaves are your brethren upon whom Allah has given you authority. So, if one has one's brethren under one's control, one should feed them with the like of what one eats and clothe them with the like of what one wears. You should not overburden them with what they cannot bear, and if you do so, help them (in their hard job).
Reference | : Sahih al-Bukhari 2545 |
In-book reference | : Book 49, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 721 |
(deprecated numbering scheme) |
Narrated Zainab bint Jahsh:
That the Prophet once came to her in a state of fear and said, "None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this," making a circle with his thumb and index finger. Zainab bint Jahsh said, "O Allah's Apostle! Shall we be destroyed even though there are pious persons among us?" He said, "Yes, when the evil person will increase."
Reference | : Sahih al-Bukhari 3346 |
In-book reference | : Book 60, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 565 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 800a |
In-book reference | : Book 6, Hadith 295 |
USC-MSA web (English) reference | : Book 4, Hadith 1750 |
(deprecated numbering scheme) |
Nubaih b. Wabb reported:
Reference | : Sahih Muslim 1204a |
In-book reference | : Book 15, Hadith 97 |
USC-MSA web (English) reference | : Book 7, Hadith 2742 |
(deprecated numbering scheme) |
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said:
Reference | : Sahih Muslim 1230a |
In-book reference | : Book 15, Hadith 197 |
USC-MSA web (English) reference | : Book 7, Hadith 2838 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said:
Reference | : Sahih Muslim 1438g |
In-book reference | : Book 16, Hadith 152 |
USC-MSA web (English) reference | : Book 8, Hadith 3377 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1868a |
In-book reference | : Book 33, Hadith 133 |
USC-MSA web (English) reference | : Book 20, Hadith 4605 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) having said:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي، نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَهْلَ الْمَدِينَةِ لاَ تَأْكُلُوا لُحُومَ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ " . وَقَالَ ابْنُ الْمُثَنَّى ثَلاَثَةِ أَيَّامٍ . فَشَكَوْا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ لَهُمْ عِيَالاً وَحَشَمًا وَخَدَمًا فَقَالَ " كُلُوا وَأَطْعِمُوا وَاحْبِسُوا أَوِ ادَّخِرُوا " . قَالَ ابْنُ الْمُثَنَّى شَكَّ عَبْدُ الأَعْلَى .
Reference | : Sahih Muslim 1973 |
In-book reference | : Book 35, Hadith 45 |
USC-MSA web (English) reference | : Book 22, Hadith 4861 |
(deprecated numbering scheme) |
This hadith has been reported from 'A'isha by another chain of transmitters and the words are:
Reference | : Sahih Muslim 160c |
In-book reference | : Book 1, Hadith 310 |
USC-MSA web (English) reference | : Book 1, Hadith 303 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 310 |
In-book reference | : Book 3, Hadith 31 |
USC-MSA web (English) reference | : Book 3, Hadith 607 |
(deprecated numbering scheme) |
Abu Juhaifa reported on the authority of his father:
Reference | : Sahih Muslim 503b |
In-book reference | : Book 4, Hadith 282 |
USC-MSA web (English) reference | : Book 4, Hadith 1015 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 823 |
In-book reference | : Book 9, Hadith 16 |
English translation | : Vol. 2, Book 4, Hadith 823 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1536 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Vol. 3, Book 18, Hadith 1536 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2699 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Vol. 5, Book 40, Hadith 2699 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3003 |
In-book reference | : Book 47, Hadith 55 |
English translation | : Vol. 5, Book 44, Hadith 3003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1529 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Vol. 2, Book 18, Hadith 1530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2892 |
In-book reference | : Book 24, Hadith 275 |
English translation | : Vol. 3, Book 24, Hadith 2895 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2734 |
In-book reference | : Book 24, Hadith 116 |
English translation | : Vol. 3, Book 24, Hadith 2735 |
Reference | : Sunan an-Nasa'i 2400 |
In-book reference | : Book 22, Hadith 311 |
English translation | : Vol. 3, Book 22, Hadith 2402 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2167 |
In-book reference | : Book 22, Hadith 78 |
English translation | : Vol. 3, Book 22, Hadith 2169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4628 |
In-book reference | : Book 44, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 4632 |
Narrated Imran ibn Husayn:
The Prophet (saws) said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.
Sa'id said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4048 |
In-book reference | : Book 34, Hadith 29 |
English translation | : Book 33, Hadith 4037 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2031 |
In-book reference | : Book 11, Hadith 311 |
English translation | : Book 10, Hadith 2026 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 230 |
In-book reference | : Introduction, Hadith 230 |
English translation | : Vol. 1, Book 1, Hadith 230 |
قَالَ ابْنُ أَبِي عُمَرَ فَوَجَدْتُ هَذَا الْحَدِيثَ فِي مَوْضِعٍ آخَرَ فِي كِتَابِي عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ عُمَرُ فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2397 |
In-book reference | : Book 15, Hadith 8 |
English translation | : Vol. 3, Book 15, Hadith 2397 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1270 |
In-book reference | : Book 5, Hadith 468 |
English translation | : Vol. 1, Book 5, Hadith 1270 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3071 |
In-book reference | : Book 12, Hadith 30 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 34 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Book 1, Hadith 34 |
Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man came to Allah's Apostle and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Qur'an, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear."
Reference | : Sahih al-Bukhari 7046 |
In-book reference | : Book 91, Hadith 60 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 170 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj.
Reference | : Sahih al-Bukhari 7230 |
In-book reference | : Book 94, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 336 |
(deprecated numbering scheme) |
Arabic reference | : Book 12, Hadith 2196 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' ...
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
(deprecated numbering scheme) |
Narrated Fatima bint Al-Mundhir:
Asma' bint Al Bakr said, "I came to `Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, 'What has happened to the people?' She pointed out with her hand towards the sky and said, 'Subhan-Allah'. I said, 'Is there a sign?' She pointed out in the affirmative." Asma' further said, "I too then stood up for the prayer till I fainted and then poured water on my head. When Allah's Apostle had finished his prayer, he thanked and praised Allah and said, 'I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma' said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma' said) will reply, 'He is Muhammad, Allah's Apostle (p.b.u.h) who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.' The angels will then say to him, 'Sleep peacefully as we knew surely that you were a firm believer.' The hypocrite or doubtful person (I do not know which word Asma' said) will say, 'I do not know. I heard the people saying something so I said it (the same).' "
Reference | : Sahih al-Bukhari 1053 |
In-book reference | : Book 16, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 162 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported that he participated In the expedition of Tabuk along with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) went out to answer the call of nature before the morning prayer. and I carried along with him a jar (full of water). When the Messenger of Allah (may peace be upon him) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said:
Reference | : Sahih Muslim 274l |
In-book reference | : Book 4, Hadith 114 |
USC-MSA web (English) reference | : Book 4, Hadith 848 |
(deprecated numbering scheme) |
"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah (saws). I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah (saws) ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah (saws) roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah (saws) washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet (saws) by 'Ikrash except this.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1848 |
In-book reference | : Book 25, Hadith 64 |
English translation | : Vol. 3, Book 23, Hadith 1848 |
Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1071 |
In-book reference | : Book 10, Hadith 107 |
English translation | : Vol. 2, Book 5, Hadith 1071 |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2267 |
In-book reference | : Book 9, Hadith 42 |
Narrated Jabir bin `Abdullah:
There was a Jew in Medina who used to lend me money up to the season of plucking dates. (Jabir had a piece of land which was on the way to Ruma). That year the land was not promising, so the payment of the debt was delayed one year. The Jew came to me at the time of plucking, but gathered nothing from my land. I asked him to give me one year respite, but he refused. This news reached the Prophet whereupon he said to his companions, "Let us go and ask the Jew for respite for Jabir." All of them came to me in my garden, and the Prophet started speaking to the Jew, but he Jew said, "O Abu Qasim! I will not grant him respite." When the Prophet saw the Jew's attitude, he stood up and walked all around the garden and came again and talked to the Jew, but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me, "Where is your hut, O Jabir?" I informed him, and he said, "Spread out a bed for me in it." I spread out a bed, and he entered and slept. When he woke up, I brought some dates to him again and he ate of it and then got up and talked to the Jew again, but the Jew again refused his request. Then the Prophet got up for the second time amidst the palm trees loaded with fresh dates, and said, "O Jabir! Pluck dates to repay your debt." The Jew remained with me while I was plucking the dates, till I paid him all his right, yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news, whereupon he said, "I testify that I am Allah's Apostle."
Reference | : Sahih al-Bukhari 5443 |
In-book reference | : Book 70, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 354 |
(deprecated numbering scheme) |
A man from Banu 'Amir said:
Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 333 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Book 1, Hadith 333 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3952 |
In-book reference | : Book 36, Hadith 27 |
English translation | : Vol. 5, Book 36, Hadith 3952 |
Arabic reference | : Book 0, Hadith 138 |
Arabic reference | : Book 3, Hadith 1614 |
Narrated Abu Wail:
When Sahl bin Hunaif returned from (the battle of) Siffin, we went to ask him (as to why he had come back). He replied, "(You should not consider me a coward) but blame your opinions. I saw myself on the day of Abu Jandal (inclined to fight), and if I had the power of refusing the order of Allah's Apostle then, I would have refused it (and fought the infidels bravely). Allah and His Apostle know (what is convenient) better. Whenever we put our swords on our shoulders for any matter that terrified us, our swords led us to an easy agreeable solution before the present situation (of disagreement and dispute between the Muslims). When we mend the breach in one side, it opened in another, and we do not know what to do about it."
Reference | : Sahih al-Bukhari 4189 |
In-book reference | : Book 64, Hadith 229 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 502 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Az-Zubair:
A group of Bani Tamim came to the Prophet (and requested him to appoint a governor for them). Abu Bakr said, "Appoint Al-Qaqa bin Mabad." `Umar said, "Appoint Al-Aqra' bin Habeas." On that Abu Bakr said (to `Umar). "You did not want but to oppose me!" `Umar replied "I did not intend to oppose you!" So both of them argued till their voices grew loud. So the following Verse was revealed: 'O you who believe! Be not forward......' (49.1)
Reference | : Sahih al-Bukhari 4847 |
In-book reference | : Book 65, Hadith 368 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 370 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Qais:
Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them. And there are two gardens, the utensils and contents of which are made of silver; and two other gardens, the utensils and contents of which are made of so-and-so (i.e. gold) and nothing will prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."
Reference | : Sahih al-Bukhari 4879, 4880 |
In-book reference | : Book 65, Hadith 400 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 402 |
(deprecated numbering scheme) |
Narrated Anas:
While the Prophet was in the house of one of his wives, one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet was, struck the hand of the servant, causing the dish to fall and break. The Prophet gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then he detained the servant till a (sound) dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.
Reference | : Sahih al-Bukhari 5225 |
In-book reference | : Book 67, Hadith 158 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 152 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Habib with the several chains of transmitters.
حَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ أَبِي إِسْحَاقَ، ح وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، الْجُعْفِيُّ عَنْ زَائِدَةَ، كِلاَهُمَا عَنِ الأَعْمَشِ، جَمِيعًا عَنْ حَبِيبٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
Reference | : Sahih Muslim 2549b, c |
In-book reference | : Book 45, Hadith 6 |
USC-MSA web (English) reference | : Book 32, Hadith 6185 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 68 |
In-book reference | : Introduction, Narration 67 |
Abu Musa. reported:
Reference | : Sahih Muslim 2403d |
In-book reference | : Book 44, Hadith 45 |
USC-MSA web (English) reference | : Book 31, Hadith 5911 |
(deprecated numbering scheme) |
Narrated `Abdur Rahman bin Abza [??]:
A man came to `Umar bin Al-Khattab and said, "I became Junub but no water was available." `Ammar bin Yasir said to `Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."
Reference | : Sahih al-Bukhari 338 |
In-book reference | : Book 7, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 334 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
Sunnah.com reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 75 |
Arabic reference | : Book 3, Hadith 222 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that his paternal uncle Wasi ibn Habban said, "I was praying, and Abdullah ibn Umar was resting his back on the wall of the qibla. When I had finished the prayer I turned towards him on my left hand side. Abdullah ibn Umar said, 'What stopped you from turning away to your right?' I replied, 'I saw you and turned towards you.' Abdullah said, 'You have spoken correctly. People say that you should turn away to your right, but when you pray, you can turn whichever way you wish. If you like, to your right, and if you like, to your left.' "
USC-MSA web (English) reference | : Book 9, Hadith 81 |
Arabic reference | : Book 9, Hadith 412 |
Narrated `Amr bin Al-`As:
I heard the Prophet saying openly not secretly, "The family of Abu so-and-so (i.e. Talib) are not among my protectors." `Amr said that there was a blank space (1) in the Book of Muhammad bin Ja`far. He added, "My Protector is Allah and the righteous believing people." `Amr bin Al-`As added: I heard the Prophet saying, 'But they (that family) have kinship (Rahm) with me and I will be good and dutiful to them. "
Reference | : Sahih al-Bukhari 5990 |
In-book reference | : Book 78, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 19 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr reported:
Reference | : Sahih Muslim 612d |
In-book reference | : Book 5, Hadith 222 |
USC-MSA web (English) reference | : Book 4, Hadith 1275 |
(deprecated numbering scheme) |
Jarir b. Abdullah is reported to have said:
Reference | : Sahih Muslim 633a |
In-book reference | : Book 5, Hadith 267 |
USC-MSA web (English) reference | : Book 4, Hadith 1322 |
(deprecated numbering scheme) |
Abd al-Rahman b. Yazid said:
Reference | : Sahih Muslim 1127a |
In-book reference | : Book 13, Hadith 154 |
USC-MSA web (English) reference | : Book 6, Hadith 2510 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:
Reference | : Sahih Muslim 1536e |
In-book reference | : Book 21, Hadith 109 |
USC-MSA web (English) reference | : Book 10, Hadith 3709 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu 'Abd al-Rahman from 'Ali that the Messenger of Allah (may peace be upon him) sent a force (on a mission) and appointed over them a man. He kindled a fire and said:
Reference | : Sahih Muslim 1840a |
In-book reference | : Book 33, Hadith 63 |
USC-MSA web (English) reference | : Book 20, Hadith 4535 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 564b |
In-book reference | : Book 5, Hadith 91 |
USC-MSA web (English) reference | : Book 4, Hadith 1146 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 918 |
In-book reference | : Book 9, Hadith 111 |
English translation | : Vol. 2, Book 4, Hadith 918 |
Reference | : Jami` at-Tirmidhi 2292 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 4, Book 8, Hadith 2292 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2592 |
In-book reference | : Book 39, Hadith 20 |
English translation | : Vol. 4, Book 13, Hadith 2592 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4729 |
In-book reference | : Book 45, Hadith 24 |
English translation | : Vol. 5, Book 45, Hadith 4733 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5372 |
In-book reference | : Book 48, Hadith 333 |
English translation | : Vol. 6, Book 48, Hadith 5374 |
Narrated Abdullah ibn Unays al-Juhani:
I said to the Messenger of Allah: I have a place in the desert where I live and in which I pray, with the praise of Allah; but give me command about a night when I come to this mosque.
He replied: Come on the twenty third night.
I (a sub-narrator, Muhammad ibn Ibrahim) said to his (Abdullah ibn Unays's) son: How would your father act?
He replied: He used to enter the mosque when he had offered the afternoon prayer, and did not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer, he found his riding beast at the door of the mosque, mounted it and got back to his desert.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1380 |
In-book reference | : Book 6, Hadith 10 |
English translation | : Book 6, Hadith 1375 |
Narrated Ikrimah:
Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet (saws). He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2341 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Book 13, Hadith 2334 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5056 |
In-book reference | : Book 43, Hadith 284 |
English translation | : Book 42, Hadith 5038 |
Ma’rur b. Suwaid said :
Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5158 |
In-book reference | : Book 43, Hadith 386 |
English translation | : Book 42, Hadith 5139 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 339 |
In-book reference | : Book 1, Hadith 73 |
English translation | : Vol. 1, Book 1, Hadith 339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2721 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Vol. 4, Book 23, Hadith 2721 |
Another chain reports a similar hadith.
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2882 |
In-book reference | : Book 25, Hadith 1 |
English translation | : Vol. 4, Book 25, Hadith 2882 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2983 |
In-book reference | : Book 25, Hadith 102 |
English translation | : Vol. 4, Book 25, Hadith 2983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4302 |
In-book reference | : Book 37, Hadith 203 |
English translation | : Vol. 5, Book 37, Hadith 4302 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2940 |
In-book reference | : Book 11, Hadith 176 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1066 |
In-book reference | : Book 4, Hadith 484 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 148 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Book 8, Hadith 148 |
قَالَ أَنَسٌ: فَمَا طَعِمُوهَا بَعْدُ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1241 |
In-book reference | : Book 52, Hadith 4 |
English translation | : Book 52, Hadith 1241 |
Arabic reference | : Book 4, Hadith 1692 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dhu'l-Hulayfa, doing the garlanding before the branding, but doing both in the same place, while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on, and then when he arrived at Mina on the morning of the sacrifice, he would sacrifice the animal, before he shaved his head. He would sacrifice the animals with his own hands ,lining them up standing and facing the qibla. He would then eat some of the meat, and give some of it away.
USC-MSA web (English) reference | : Book 20, Hadith 146 |
Arabic reference | : Book 20, Hadith 849 |
Narrated Ibn `Umar:
The Prophet said, "The example of a believer is like a green tree, the leaves of which do not fall." The people said. "It is such-and-such tree: It is such-and-such tree." I intended to say that it was the datepalm tree, but I was a young boy and felt shy (to answer). The Prophet said, "It is the date-palm tree." Ibn `Umar added, " I told that to `Umar who said, 'Had you said it, I would have preferred it to such-and such a thing."
Reference | : Sahih al-Bukhari 6122 |
In-book reference | : Book 78, Hadith 149 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 143 |
(deprecated numbering scheme) |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3037 |
In-book reference | : Book 47, Hadith 89 |
English translation | : Vol. 5, Book 44, Hadith 3037 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3410 |
In-book reference | : Book 27, Hadith 22 |
English translation | : Vol. 4, Book 27, Hadith 3439 |
Narrated A woman from Banu an-Najjar:
Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Medina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer.
She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 519 |
In-book reference | : Book 2, Hadith 129 |
English translation | : Book 2, Hadith 519 |
Narrated Saburah ibn Ma'bad al-Juhani:
The Prophet (saws) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa'ah of Juhaynah. He said: I have given this (land) to Banu Rifa'ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it.
(Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3068 |
In-book reference | : Book 20, Hadith 141 |
English translation | : Book 19, Hadith 3062 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2511 |
In-book reference | : Book 18, Hadith 10 |
English translation | : Vol. 3, Book 18, Hadith 2511 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3384 |
In-book reference | : Book 14, Hadith 3 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2408 |
In-book reference | : Book 9, Hadith 178 |