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Musnad Ahmad 309
It was narrated from Ibn ʼUmar that ‘Umar (رضي الله عنه) - and I think he attributed it to the Prophet (ﷺ) said:
`Allah, may He be blessed and exalted - says: `Whoever humbles himself before Me like that” – and he turned his palm down towards the ground like that, very close to the ground - ` I will raise him in status like this` - and he turned his palm up towards the heaven and raised his hand like that.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا عَاصِمُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَا أَعْلَمُهُ إِلَّا رَفَعَهُ قَالَ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى مَنْ تَوَاضَعَ لِي هَكَذَا وَجَعَلَ يَزِيدُ بَاطِنَ كَفِّهِ إِلَى الْأَرْضِ وَأَدْنَاهَا إِلَى الْأَرْضِ رَفَعْتُهُ هَكَذَا وَجَعَلَ بَاطِنَ كَفِّهِ إِلَى السَّمَاءِ وَرَفَعَهَا نَحْوَ السَّمَاءِ‏.‏
Grade: Sahih (Darussalam) [) (Darussalam)
Reference : Musnad Ahmad 309
In-book reference : Book 2, Hadith 216
Musnad Ahmad 327
It was narrated that `Umar said:
The Messenger of Allah (ﷺ) said: “Whoever says in a marketplace, There is no God but Allah alone, with no partner or associate, His is the dominion, to Him all praise is due, all goodness is in His hand, He grants life and death and He has power overall things,` Allah will record for him one thousand thousand good deeds and will erase from him one thousand thousand bad deeds, and will build a house for him in Paradise.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ فِي سُوقٍ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ بِهَا أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ بِهَا أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ‏.‏
Grade: Da'if (Darussalam) [ jiddan (very weak) (Darussalam)
Reference : Musnad Ahmad 327
In-book reference : Book 2, Hadith 233
Musnad Ahmad 473
Abu Sakhrah Jami’ bin Shaddad told me that he said:
I heard Humran bin Aban tell Abu Burdah in the mosque of Basrah, when I was standing next to him, that he heard `Uthman bin `Affan (رضي الله عنه) narrating from the Prophet (ﷺ) that he said: `Whoever does wudoo’ properly as enjoined by Allah, may He be glorified and exalted, the five prayers will be an expiation for whatever comes in between them.`
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو صَخْرَةَ، جَامِعُ بْنُ شَدَّادٍ قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، يُحَدِّثُ أَبَا بُرْدَةَ فِي مَسْجِدِ الْبَصْرَةِ وَأَنَا قَائِمٌ، مَعَهُ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَتَمَّ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ فَالصَّلَوَاتُ الْخَمْسُ كَفَّارَةٌ لِمَا بَيْنَهُنَّ‏.‏
Grade: Sahih (Darussalam) [ Muslim (231)] (Darussalam)
Reference : Musnad Ahmad 473
In-book reference : Book 4, Hadith 67
Al-Adab Al-Mufrad 91
Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, kissed Hasan ibn 'Ali while al-Aqra' ibn Habis at-Tamimi was sitting with him. Al-Aqra' observed, 'I have ten children and I have never kissed any of them.' The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Whoever does not show mercy will not be shown mercy.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ‏:‏ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ‏:‏ قَبَّلَ رَسُولُ اللهِ صلى الله عليه وسلم حَسَنَ بْنَ عَلِيٍّ وَعِنْدَهُ الأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ جَالِسٌ، فَقَالَ الأَقْرَعُ‏:‏ إِنَّ لِي عَشَرَةً مِنَ الْوَلَدِ مَا قَبَّلْتُ مِنْهُمْ أَحَدًا، فَنَظَرَ إِلَيْهِ رَسُولُ اللهِ صلى الله عليه وسلم ثُمَّ قَالَ‏:‏ مَنْ لا يَرْحَمُ لا يُرْحَمُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 91
In-book reference : Book 5, Hadith 8
English translation : Book 5, Hadith 91
Al-Adab Al-Mufrad 758
Abu'l-Haytham said, "Some people came to 'Uqba ibn 'Amir and said, 'We have some neighbours who drink (wine) and behave incorrectly. Shall we bring them before the ruler?' 'No,' he replied, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever sees the fault of a Muslim and then veils it, it is as if he brought girl buried alive back to life from her grave.''"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ أَبِي الْهَيْثَمِ قَالَ‏:‏ جَاءَ قَوْمٌ إِلَى عُقْبَةَ بْنِ عَامِرٍ فَقَالُوا‏:‏ إِنَّ لَنَا جِيرَانًا يَشْرَبُونَ وَيَفْعَلُونَ، أَفَنَرْفَعُهُمْ إِلَى الإِمَامِ‏؟‏ قَالَ‏:‏ لاَ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ مَنْ رَأَى مِنْ مُسْلِمٍ عَوْرَةً فَسَتَرَهَا، كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 758
In-book reference : Book 33, Hadith 5
English translation : Book 33, Hadith 758
Al-Adab Al-Mufrad 977
Abu Mijaz said, "Mu'awiya came while 'Abdullah ibn 'Amir and 'Abdullah ibn az-Zubayr were seated. Ibn 'Amir got up while Ibn az-Zubayr remained seated, and he was weightier of the two. Mu'awiya said, 'The Prophet, may Allah bless him and grant him peace, said, "Whoever likes to have the slaves of Allah stand up out of respect for him should take his place in the Fire."'"
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، وَحَدَّثَنَا حَجَّاجٌ، قَالَ‏:‏ حَدَّثَنَا حَمَّادٌ، قَالَ‏:‏ حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ قَالَ‏:‏ سَمِعْتُ أَبَا مِجْلَزٍ يَقُولُ‏:‏ إِنَّ مُعَاوِيَةَ خَرَجَ، وَعَبْدُ اللهِ بْنُ عَامِرٍ وَعَبْدُ اللهِ بْنُ الزُّبَيْرِ قُعُودٌ، فَقَامَ ابْنُ عَامِرٍ، وَقَعَدَ ابْنُ الزُّبَيْرِ، وَكَانَ أَرْزَنَهُمَا، قَالَ مُعَاوِيَةُ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ مَنْ سَرَّهُ أَنْ يَمْثُلَ لَهُ عِبَادُ اللهِ قِيَامًا، فَلْيَتَبَوَّأْ بَيْتًا مِنَ النَّارِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 977
In-book reference : Book 42, Hadith 13
English translation : Book 42, Hadith 977
Rabi'a ibn Ka'b related, "I used to spend the night at the door of the Prophet, may Allah bless him and grant him peace, and I would give him his wudu' water." He said, "After a long period of the night had passed, I heard him say, 'Allah hears whoever praises Him,' and I heard him say after a long period of the night had passed, 'Praise be to Allah, Lord of the Worlds.'"
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ‏:‏ حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ قَالَ‏:‏ حَدَّثَنِي رَبِيعَةُ بْنُ كَعْبٍ قَالَ‏:‏ كُنْتُ أَبِيتُ عِنْدَ بَابِ النَّبِيِّ صلى الله عليه وسلم فَأُعْطِيهِ وَضُوءَهُ، قَالَ‏:‏ فَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ‏:‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، وَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ‏:‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 50, Hadith 14
Arabic/English book reference : Book 50, Hadith 1218
Sahih Muslim 157 g

Abu Huraira reported Allah's Messenger (may peace be upon him) having said:

The time would draw close to the Last Hour and knowledge would decrease. The rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَتَقَارَبُ الزَّمَانُ وَيَنْقُصُ الْعِلْمُ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ مِثْلَ حَدِيثِهِمَا ‏.‏
Reference : Sahih Muslim 157g
In-book reference : Book 47, Hadith 20
USC-MSA web (English) reference : Book 34, Hadith 6460
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The prayer for a dead person can be done after asr and subh if these have been prayed at their times."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ يُصَلَّى عَلَى الْجَنَازَةِ بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ إِذَا صُلِّيَتَا لِوَقْتِهِمَا ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 21
Arabic reference : Book 16, Hadith 543
Sahih al-Bukhari 658

Narrated Malik bin Huwairith:

Prophet said (to two persons), "Whenever the prayer time becomes due, you should pronounce Adhan and then Iqama and the older of you should lead the prayer."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا حَضَرَتِ الصَّلاَةُ فَأَذِّنَا وَأَقِيمَا، ثُمَّ لِيَؤُمَّكُمَا أَكْبَرُكُمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 658
In-book reference : Book 10, Hadith 52
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 627
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Sahih Muslim 649 e

Abu Huraira reported:

The Messenger of Allah (way peace be upon him) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُمَرُ بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ، أَنَّهُ بَيْنَا هُوَ جَالِسٌ مَعَ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ إِذْ مَرَّ بِهِمْ أَبُو عَبْدِ اللَّهِ خَتَنُ زَيْدِ بْنِ زَبَّانٍ مَوْلَى الْجُهَنِيِّينَ فَدَعَاهُ نَافِعٌ فَقَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صَلاَةٌ مَعَ الإِمَامِ أَفْضَلُ مِنْ خَمْسٍ وَعِشْرِينَ صَلاَةً يُصَلِّيهَا وَحْدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 649e
In-book reference : Book 5, Hadith 309
USC-MSA web (English) reference : Book 4, Hadith 1364
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Jami` at-Tirmidhi 91
Abu Hurairah narrated that :
the Prophet said: "Wash the vessel the dog has drunk from seven times: the first or the last of them with dirt. And when the cat drinks out of it, wash it once."
حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ الْعَنْبَرِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَيُّوبَ، يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ يُغْسَلُ الإِنَاءُ إِذَا وَلَغَ فِيهِ الْكَلْبُ سَبْعَ مَرَّاتٍ أُولاَهُنَّ أَوْ أُخْرَاهُنَّ بِالتُّرَابِ وَإِذَا وَلَغَتْ فِيهِ الْهِرَّةُ غُسِلَ مَرَّةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَلَمْ يُذْكَرْ فِيهِ ‏"‏ إِذَا وَلَغَتْ فِيهِ الْهِرَّةُ غُسِلَ مَرَّةً ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 91
In-book reference : Book 1, Hadith 91
English translation : Vol. 1, Book 1, Hadith 91
Jami` at-Tirmidhi 165
An-Nu'man bin Bashir said:
"I am the most knowledgeable among the people about the prescribed time of this prayer: Allah's Messenger would pray it when the moon set on the third (of the month)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ بَشِيرِ بْنِ ثَابِتٍ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أَنَا أَعْلَمُ النَّاسِ، بِوَقْتِ هَذِهِ الصَّلاَةِ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 165
In-book reference : Book 2, Hadith 17
English translation : Vol. 1, Book 2, Hadith 165
Jami` at-Tirmidhi 170
Umm Farwah - and she was one of those who gave pledge of allegiance to the Prophet - narrated:
"The Prophet was asked: 'Which deed is the best?' So he said: 'Salat in the beginning of its time.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيِّ، عَنِ الْقَاسِمِ بْنِ غَنَّامٍ، عَنْ عَمَّتِهِ أُمِّ فَرْوَةَ، وَكَانَتْ، مِمَّنْ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏ "‏ الصَّلاَةُ لأَوَّلِ وَقْتِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 170
In-book reference : Book 2, Hadith 22
English translation : Vol. 1, Book 2, Hadith 170
Jami` at-Tirmidhi 913
Ibn Umar narrated that:
The Messenger of Allah said: "May Allah have mercy upon those who shaved" saying it one or two times, then he said: "And those who shortened."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَلَقَ طَائِفَةٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ ‏.‏ قَالَ ابْنُ عُمَرَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ رَحِمَ اللَّهُ الْمُحَلِّقِينَ ‏"‏ ‏.‏ مَرَّةً أَوْ مَرَّتَيْنِ ثُمَّ قَالَ ‏"‏ وَالْمُقَصِّرِينَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَابْنِ أُمِّ الْحُصَيْنِ وَمَارِبَ وَأَبِي سَعِيدٍ وَأَبِي مَرْيَمَ وَحُبْشِيِّ بْنِ جُنَادَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ لِلرَّجُلِ أَنْ يَحْلِقَ رَأْسَهُ وَإِنْ قَصَّرَ يَرَوْنَ أَنَّ ذَلِكَ يُجْزِئُ عَنْهُ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 913
In-book reference : Book 9, Hadith 106
English translation : Vol. 2, Book 4, Hadith 913
Riyad as-Salihin 756
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to breathe three times in the course of a drink (he used to drink in three gulps).

[Al-Bukhari and Muslim].

عن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم كان يتنفس في الشراب ثلاثاً‏.‏((متفق عليه))
Reference : Riyad as-Salihin 756
In-book reference : Book 2, Hadith 30
Sunan an-Nasa'i 1442
It was narrated that Ibn 'Abbas said:
"Allah, the Mighty and Sublime, enjoined the prayer on the tongue of your Prophet (SAW): While a resident four (rak'ahs), while traveling two, and at times of fear one."
أَخْبَرَنَا يَعْقُوبُ بْنُ مَاهَانَ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ، عَنْ أَيُّوبَ بْنِ عَائِذٍ، عَنْ بُكَيْرِ بْنِ الأَخْنَسِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ فَرَضَ الصَّلاَةَ عَلَى لِسَانِ نَبِيِّكُمْ صلى الله عليه وسلم فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1442
In-book reference : Book 15, Hadith 10
English translation : Vol. 2, Book 15, Hadith 1443
Sunan an-Nasa'i 4608
It was narrated from Salim that his father said:
"I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّاسَ يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا اشْتَرَوُا الطَّعَامَ جُزَافًا أَنْ يَبِيعُوهُ حَتَّى يُئْوُوهُ إِلَى رِحَالِهِمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4608
In-book reference : Book 44, Hadith 160
English translation : Vol. 5, Book 44, Hadith 4612
Sunan an-Nasa'i 4913
It was narrated that Qatadah said:
"I heard Anas say: 'A man stole a shield during the time of Abu Bakr, the value of which was five Dirhams, and he cut off his hand."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ أَبِي دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ سَرَقَ رَجُلٌ مِجَنًّا عَلَى عَهْدِ أَبِي بَكْرٍ فَقُوِّمَ خَمْسَةَ دَرَاهِمَ فَقُطِعَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4913
In-book reference : Book 46, Hadith 44
English translation : Vol. 5, Book 46, Hadith 4917
Sunan an-Nasa'i 608
It was narrated that 'Abdullah said:
"I never saw the Messenger of Allah (PBUH) combine any two prayers except in Al-Muzdalifah, and on that day he prayed Subh before its time."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم جَمَعَ بَيْنَ صَلاَتَيْنِ إِلاَّ بِجَمْعٍ وَصَلَّى الصُّبْحَ يَوْمَئِذٍ قَبْلَ وَقْتِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 608
In-book reference : Book 6, Hadith 115
English translation : Vol. 1, Book 6, Hadith 609
Ash-Shama'il Al-Muhammadiyah 136
Reported on the authority of Ibn al-Ka'b ibn Malik, that his father said:
"The Prophet (Allah bless him and give him peace) used to lick his fingers three times.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنٍ لِكَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَلْعَقُ أَصَابِعَهُ ثَلاثًا‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 136
In-book reference : Book 23, Hadith 1
Sunan Abi Dawud 528

Narrated AbuUmamah, or one of the Companion of the Prophet:

Bilal began the Iqamah, and when he said: "The time for prayer has come," the Prophet (saws) said: "May Allah establish it and cause it to continue."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ، حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الشَّامِ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، أَوْ عَنْ بَعْضِ، أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ بِلاَلاً أَخَذَ فِي الإِقَامَةِ فَلَمَّا أَنْ قَالَ قَدْ قَامَتِ الصَّلاَةُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَقَامَهَا اللَّهُ وَأَدَامَهَا ‏"‏ ‏.‏ وَقَالَ فِي سَائِرِ الإِقَامَةِ كَنَحْوِ حَدِيثِ عُمَرَ - رضى الله عنه - فِي الأَذَانِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 528
In-book reference : Book 2, Hadith 138
English translation : Book 2, Hadith 528
Sunan Abi Dawud 1193

Narrated An-Nu'man ibn Bashir:

There was an eclipse of the sun in the time of the Prophet (saws). He began to pray a series of pairs of rak'ahs enquiring about the sun (at the end of them) till it became clear.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنِي الْحَارِثُ بْنُ عُمَيْرٍ الْبَصْرِيُّ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ أَبِي قِلاَبَةَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ وَيَسْأَلُ عَنْهَا حَتَّى انْجَلَتْ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1193
In-book reference : Book 3, Hadith 33
English translation : Book 3, Hadith 1189
Sunan Abi Dawud 3146
The above mentioned tradition has also been transmitted by Umm 'Atiyyah through a different chain of narrators. This version has:
(Wash her) seven times or more if you think fit.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، بِمَعْنَى حَدِيثِ مَالِكٍ زَادَ فِي حَدِيثِ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ بِنَحْوِ هَذَا وَزَادَتْ فِيهِ ‏ "‏ أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3146
In-book reference : Book 21, Hadith 58
English translation : Book 20, Hadith 3140
Sunan Abi Dawud 1150
The above mentioned tradition has also been narrated by Ibn Shihab through a different chain of transmitters to the same effect. This version adds:
"Except the two takers pronounced at the time of the bowing."
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ سِوَى تَكْبِيرَتَىِ الرُّكُوعِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1150
In-book reference : Book 2, Hadith 761
English translation : Book 2, Hadith 1146
Sunan Abi Dawud 2634
Anas said “The Prophet (saws) used to attack at the time of the dawn prayer and hear. If he heard a call to prayer, he would refrain from them, otherwise would attack (them).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُغِيرُ عِنْدَ صَلاَةِ الصُّبْحِ وَكَانَ يَتَسَمَّعُ فَإِذَا سَمِعَ أَذَانًا أَمْسَكَ وَإِلاَّ أَغَارَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2634
In-book reference : Book 15, Hadith 158
English translation : Book 14, Hadith 2628
Sunan Ibn Majah 553
It was narrated that Khuzaimah bin Thabit said:
"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ، قَالَ جَعَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْمُسَافِرِ ثَلاَثًا وَلَوْ مَضَى السَّائِلُ عَلَى مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 553
In-book reference : Book 1, Hadith 287
English translation : Vol. 1, Book 1, Hadith 553
Sunan Ibn Majah 1931
Abu Bakr bin Abu Musa narrated that his father said:
“The Messenger of Allah said: “A man should not be married to a woman and her paternal aunt or maternal aunt at the same time.”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1931
In-book reference : Book 9, Hadith 87
English translation : Vol. 3, Book 9, Hadith 1931
Sunan Ibn Majah 3344
it was narrated that ‘Aishah said:
“The family of Muhammad (saw) never ate their fill of wheat bread for three nights in a row, from the time they came to Al-Madinah until he passed away.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ مُنْذُ قَدِمُوا الْمَدِينَةَ ثَلاَثَ لَيَالٍ تِبَاعًا مِنْ خُبْزِ بُرٍّ حَتَّى تُوُفِّيَ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3344
In-book reference : Book 29, Hadith 94
English translation : Vol. 4, Book 29, Hadith 3344
Sunan Ibn Majah 4162
It was narrated that Ibn ‘Umar said:
“I had built a house to shelter me from the rain and the sun, during the time of Allah’s Messenger (saw), and no creature of Allah helped me in building it.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ، عَنْ أَبِيهِ، سَعِيدٍ عَنِ ابْنِ عُمَرَ، قَالَ لَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَنَيْتُ بَيْتًا يُكِنُّنِي مِنَ الْمَطَرِ وَيُكِنُّنِي مِنَ الشَّمْسِ مَا أَعَانَنِي عَلَيْهِ خَلْقُ اللَّهِ تَعَالَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4162
In-book reference : Book 37, Hadith 63
English translation : Vol. 5, Book 37, Hadith 4162
Musnad Ahmad 651
It was narrated that ‘Ali (رضي الله عنه) said:
At different times of the night the Messenger of Allah (ﷺ) prayed Witr at the beginning, in the middle and at the end. Then he settled on praying Witr at the end of the night.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، وَحُسَيْنٌ، قَالَا حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوَّلِهِ وَأَوْسَطِهِ وَآخِرِهِ فَثَبَتَ الْوَتْرُ آخِرَ اللَّيْلِ‏.‏
Grade: A Qawi Hadeeth and Da'if (Darussalam) because of the weakness of Al-Harith Al-A’war] (Darussalam)
Reference : Musnad Ahmad 651
In-book reference : Book 5, Hadith 87
Mishkat al-Masabih 1985
‘Umar reported God’s messenger as saying, “When the night approaches on this side and the day retreats on that side and the sun sets, he who fasts has reached the time to break it.” (Bukhari and Muslim.)
وَعَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَقْبَلَ اللَّيْل من هَهُنَا وَأدبر النَّهَار من هَهُنَا وَغَرَبَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1985
In-book reference : Book 7, Hadith 29
Mishkat al-Masabih 2323
Abu Huraira reported God’s messenger as saying, “I swear by God that I ask God’s pardon and turn to him in repentance more than seventy times a day.” Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ إِنِّي لِأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فِي الْيَوْمِ أَكْثَرَ مِنْ سبعينَ مرَّةً» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2323
In-book reference : Book 9, Hadith 97
Mishkat al-Masabih 1255
He reported God’s Messenger as saying, “The witr* is a rak'a at the end of the night.” * Literally ‘single’, or ‘odd’, used of an odd number of rak'as prayed at some time during the night. Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَتْرُ رَكْعَةٌ مِنْ آخر اللَّيْل» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1255
In-book reference : Book 4, Hadith 670
Mishkat al-Masabih 1485
Jabir said there was an eclipse of the sun in the time of God’s Messenger on the day his son Ibrahim died. He led the people in prayer, performing six bowings and four prostrations. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1485
In-book reference : Book 4, Hadith 885
Mishkat al-Masabih 4452
Ibn ‘Abbas reported the Prophet as saying, “At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of paradise.” Abu Dawud and Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَكُونُ قَوْمٌ فِي آخِرِ الزَّمَانِ يَخْضِبُونَ بِهَذَا السَّوَادِ كَحَوَاصِلِ الْحَمَامِ لَا يَجِدُونَ رَائِحَةَ الْجَنَّةِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4452
In-book reference : Book 22, Hadith 141
Mishkat al-Masabih 3826
Khuraim b. Fatik reported God’s Messenger as saying, “If anyone makes a contribution towards God's path, seven hundred times as much will be recorded to his credit." Tirmidhi and Nasa’i transmitted it.
وَعَن خُرَيمِ بن فاتِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كُتبَ لَهُ بسبعمائةِ ضعف» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3826
In-book reference : Book 19, Hadith 38
Narrated Jabir (RA):
The Prophet (SAW) said, "When a new born cries (at the time of birth) (and then dies), it is treated as a hair." [Reported by Abu Dawud and graded as Sahih (authentic) by Ibn Hibban].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ : { إِذَا اِسْتَهَلَّ اَلْمَوْلُودُ وُرِّثَ } رَوَاهُ أَبُو دَاوُدَ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 217
English translation : Book 7, Hadith 960
Arabic reference : Book 7, Hadith 953
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "The prayer in time of danger is one Rak'ah, in whatever manner it is (performed)." [al-Bazzar reported it through a weak chain of narrators].
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ صَلَاةُ اَلْخَوْفِ رَكْعَةٌ عَلَى أَيِّ وَجْهٍ كَانَ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ ضَعِيفٍ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 408
English translation : Book 2, Hadith 481
Arabic reference : Book 2, Hadith 483
Sunan an-Nasa'i 513
It was narrated from Jabir bin 'Abdullah that Jibril came to the Prophet (PBUH) to teach him the times of prayer. Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed Zurh when the sun had passed its zenith. Then he came to him when the shadow of a person was equal to his height, and did as he had done before; Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed 'Asr. Then Jibril came to him when the sun had set; Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed Al-Ghadah. [1] Then he came to him on the second day when a man's shadow was equal to his height, and did as he had done the day before, he prayed Zuhr. Then he came to him when the shadow of a man was twice his height, and did what he had done the day before, and prayed 'Asr. Then he came to him when the sun had set and did what he had done the day before, and prayed Maghrib. Then we slept and got up, and slept and got up again. Then he came to him and did what he had done the day before and prayed 'Isha.' The he came to him when the (the light of) dawn was spread (on the horizon) [2] and the starts were still clear in the sky, and he did the same as he had done the day before, and prayed Al-Ghadah. Then he said:
' The time between these two is the time for prayer.'" [1] Meaning Fajr, the morning prayer. [2] The Fajr prayer was elongated because the Prophet recited at length during the prayer, so that it ended just before sunrise. That defined the end of the time for Fajr, as the beginning of the time was defined by the moment when he started the first Rak'ah.
أَخْبَرَنَا يُوسُفُ بْنُ وَاضِحٍ، قَالَ حَدَّثَنَا قُدَامَةُ، - يَعْنِي ابْنَ شِهَابٍ - عَنْ بُرْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم يُعَلِّمُهُ مَوَاقِيتَ الصَّلاَةِ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَأَتَاهُ حِينَ كَانَ الظِّلُّ مِثْلَ شَخْصِهِ فَصَنَعَ كَمَا صَنَعَ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْعَصْرَ ثُمَّ أَتَاهُ حِينَ وَجَبَتِ الشَّمْسُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْمَغْرِبَ ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْعِشَاءَ ثُمَّ أَتَاهُ حِينَ انْشَقَّ الْفَجْرُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْغَدَاةَ ثُمَّ أَتَاهُ الْيَوْمَ الثَّانِيَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَ شَخْصِهِ فَصَنَعَ مِثْلَ مَا صَنَعَ بِالأَمْسِ فَصَلَّى الظُّهْرَ ثُمَّ أَتَاهُ حِينَ كَانَ ظِلُّ الرَّجُلِ ...
Reference : Sunan an-Nasa'i 513
In-book reference : Book 6, Hadith 20
English translation : Vol. 1, Book 6, Hadith 514
Sahih al-Bukhari 6238

Narrated Anas bin Malik:

that he was a boy of ten at the time when the Prophet emigrated to Medina. He added: I served Allah's Apostle for ten years (the last part of his life time) and I know more than the people about the occasion whereupon the order of Al-Hijab was revealed (to the Prophet). Ubai b n Ka`b used to ask me about it. It was revealed (for the first time) during the marriage of Allah's Apostle with Zainab bint Jahsh. In the morning, the Prophet was a bride-groom of her and he Invited the people, who took their meals and went away, but a group of them remained with Allah's Apostle and they prolonged their stay. Allah's Apostle got up and went out, and I too, went out along with him till he came to the lintel of `Aisha's dwelling place. Allah's Apostle thought that those people had left by then, so he returned, and I too, returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet went out again, and so did I with him till he reached the lintel of `Aisha's dwelling place, and then he thought that those people must have left by then, so he returned, and so did I with him, and found those people had gone. At that time the Divine Verse of Al-Hijab was revealed, and the Prophet set a screen between me and him (his family).

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّهُ كَانَ ابْنَ عَشْرِ سِنِينَ مَقْدَمَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، فَخَدَمْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَشْرًا حَيَاتَهُ، وَكُنْتُ أَعْلَمَ النَّاسِ بِشَأْنِ الْحِجَابِ حِينَ أُنْزِلَ، وَقَدْ كَانَ أُبَىُّ بْنُ كَعْبٍ يَسْأَلُنِي عَنْهُ، وَكَانَ أَوَّلَ مَا نَزَلَ فِي مُبْتَنَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِزَيْنَبَ ابْنَةِ جَحْشٍ، أَصْبَحَ النَّبِيُّ صلى الله عليه وسلم بِهَا عَرُوسًا فَدَعَا الْقَوْمَ، فَأَصَابُوا مِنَ الطَّعَامِ ثُمَّ خَرَجُوا، وَبَقِيَ مِنْهُمْ رَهْطٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَطَالُوا الْمُكْثَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَجَ وَخَرَجْتُ مَعَهُ كَىْ يَخْرُجُوا، فَمَشَى رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَشَيْتُ مَعَهُ حَتَّى جَاءَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، ثُمَّ ظَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهُمْ خَرَجُوا فَرَجَعَ وَرَجَعْتُ مَعَهُ، حَتَّى دَخَلَ عَلَى زَيْنَبَ فَإِذَا هُمْ جُلُوسٌ لَمْ يَتَفَرَّقُوا، فَرَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَعْتُ مَعَهُ، حَتَّى بَلَغَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، فَظَنَّ أَنْ قَدْ خَرَجُوا، فَرَجَعَ وَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ قَدْ خَرَجُوا، فَأُنْزِلَ آيَةُ الْحِجَابِ، فَضَرَبَ بَيْنِي وَبَيْنَهُ سِتْرًا‏.‏ ...
Reference : Sahih al-Bukhari 6238
In-book reference : Book 79, Hadith 12
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 255
  (deprecated numbering scheme)
Sahih Muslim 614 a

Abu Musa narrated on the authority of his father that a person came to the Messenger of Allah (may peace be upon him) for inquiring about the times of prayers. He (the Holy Prophet) gave him no reply (because he wanted to explain to him the times by practically observing these prayers). He then said the morning player when it was daybreak, but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he (the Holy Prophet) knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day (so much so) that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer (as it was observed yesterday). He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said:

The time for prayers is between these two (extremes).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا بَدْرُ بْنُ عُثْمَانَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ أَتَاهُ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا - قَالَ - فَأَقَامَ الْفَجْرَ حِينَ انْشَقَّ الْفَجْرُ وَالنَّاسُ لاَ يَكَادُ يَعْرِفُ بَعْضُهُمْ بَعْضًا ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ قَدِ انْتَصَفَ النَّهَارُ وَهُوَ كَانَ أَعْلَمَ مِنْهُمْ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ وَقَعَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ قَدْ طَلَعَتِ الشَّمْسُ أَوْ كَادَتْ ثُمَّ أَخَّرَ الظُّهْرَ حَتَّى كَانَ قَرِيبًا مِنْ وَقْتِ الْعَصْرِ بِالأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ قَدِ احْمَرَّتِ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَاءَ حَتَّى كَانَ ثُلُثُ اللَّيْلِ الأَوَّلُ ثُمَّ أَصْبَحَ فَدَعَا السَّائِلَ فَقَالَ ‏ "‏ الْوَقْتُ بَيْنَ هَذَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 614a
In-book reference : Book 5, Hadith 227
USC-MSA web (English) reference : Book 4, Hadith 1280
  (deprecated numbering scheme)
Sunan an-Nasa'i 1472
It was narrated from Ibn Shihab rom 'Urwah bin Az-Zubair, that Aishah said:
"The sun was eclipsed during the lifetime of the Messenger of Allah (SAW). He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah (SAW) recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah (SAW) said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa'ibah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏‏"‏‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏‏"‏‏ ‏‏.‏‏ ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ ‏‏"‏‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏‏"‏‏ ‏‏.‏‏ ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَأَثْنَى عَلَى اللَّهِ عَزَّ وَجَلَّ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏‏"‏‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ تَعَالَى لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا حَتَّى يُفْرَجَ عَنْكُمْ ‏‏"‏‏ ‏‏.‏‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏"‏‏ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَىْءٍ وُعِدْتُمْ لَقَدْ رَأَيْتُمُونِي أَرَدْتُ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1472
In-book reference : Book 16, Hadith 14
English translation : Vol. 2, Book 16, Hadith 1473
Sunan an-Nasa'i 3606
Al-Ahnaf said:
"I came to Al-Madinah, and I was performing Hajj, and while we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid.' I looked and found the people gathered, and in the midst of them was a group; there I saw 'Ali bin Abi Talib, Az-Zubair, Talhah and Sa'd bin Abi Waqqas, may Allah have mercy on them. When I got there, it was said that 'Uthman bin 'Affan had come. He came, wearing a yellowish cloak. I said to my companion: Stay where you are until I find out what is happening. 'Uthman said: Is 'Ali here? Is Az-Zubair here? Is Talhah here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I came to the Messenger of Allah and said: I have bought the well of Rumah. He said: Give it to provide water for the Muslims, and the reward for it will be yours? They said: Yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips the army of Al-'Usrah (i.e. Tabuk), Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: Yes. He said: O Allah, bear witness, O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ جَاوَانَ، - رَجُلٌ مِنْ بَنِي تَمِيمٍ - وَذَاكَ أَنِّي قُلْتُ لَهُ أَرَأَيْتَ اعْتِزَالَ الأَحْنَفِ بْنِ قَيْسٍ مَا كَانَ قَالَ سَمِعْتُ الأَحْنَفَ يَقُولُ أَتَيْتُ الْمَدِينَةَ وَأَنَا حَاجٌّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَى آتٍ فَقَالَ قَدِ اجْتَمَعَ النَّاسُ فِي الْمَسْجِدِ فَاطَّلَعْتُ فَإِذَا يَعْنِي النَّاسَ مُجْتَمِعُونَ وَإِذَا بَيْنَ أَظْهُرِهِمْ نَفَرٌ قُعُودٌ فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ رَحْمَةُ اللَّهِ عَلَيْهِمْ فَلَمَّا قُمْتُ عَلَيْهِمْ قِيلَ هَذَا عُثْمَانُ بْنُ عَفَّانَ قَدْ جَاءَ - قَالَ - فَجَاءَ وَعَلَيْهِ مُلَيَّةٌ صَفْرَاءُ فَقُلْتُ لِصَاحِبِي كَمَا أَنْتَ حَتَّى أَنْظُرَ مَا جَاءَ بِهِ ‏.‏ فَقَالَ عُثْمَانُ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ ‏.‏ قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ فَابْتَعْتُهُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنِّي ابْتَعْتُ مِرْبَدَ بَنِي فُلاَنٍ ‏.‏ قَالَ ‏"‏ فَاجْعَلْهُ ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3606
In-book reference : Book 29, Hadith 13
English translation : Vol. 4, Book 29, Hadith 3636
Sunan an-Nasa'i 3607
It was narrated that Al-Ahnaf bin Qais said:
"We set out for Hajj, and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panic.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Az-Zubair, Talhah and Sa'd bin Abi Waqqas. While we were like that, 'Uthman came, wearing a yellowish cloak with which he had covered his head. He said: Is 'Ali here? Is Talhah here? Is Az-Zubair here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such an amount, then I came to the Messenger of Allah and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips these (men), Allah will forgive him, -meaning the army of Al-'Usrah (i.e. Tabuk)- so I equipped them until they were not lacking even a rope or a bridle?' They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا ‏.‏ فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَإِذَا عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ بْنُ عَفَّانَ عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ ‏.‏ قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ اجْعَلْهَا فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3607
In-book reference : Book 29, Hadith 14
English translation : Vol. 4, Book 29, Hadith 3637
Sahih Muslim 2750 b

Hanzala reported:

We were in the company of Allah's Messenger (may peace be upon him) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger, Hanzala has turned to he a hypocrite. And he (the Holy Prophet) said Show respite. And then I narrated to him the story, and Abu Bakr said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for (worship and devotion), and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، سَمِعْتُ أَبِي يُحَدِّثُ، حَدَّثَنَا سَعِيدٌ، الْجُرَيْرِيُّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَعَظَنَا فَذَكَّرَ النَّارَ - قَالَ - ثُمَّ جِئْتُ إِلَى الْبَيْتِ فَضَاحَكْتُ الصِّبْيَانَ وَلاَعَبْتُ الْمَرْأَةَ - قَالَ - فَخَرَجْتُ فَلَقِيتُ أَبَا بَكْرٍ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ وَأَنَا قَدْ فَعَلْتُ مِثْلَ مَا تَذْكُرُ ‏.‏ فَلَقِينَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ نَافَقَ حَنْظَلَةُ فَقَالَ ‏"‏ مَهْ ‏"‏ ‏.‏ فَحَدَّثْتُهُ بِالْحَدِيثِ فَقَالَ أَبُو بَكْرٍ وَأَنَا قَدْ فَعَلْتُ مِثْلَ مَا فَعَلَ فَقَالَ ‏"‏ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً وَلَوْ كَانَتْ تَكُونُ قُلُوبُكُمْ كَمَا تَكُونُ عِنْدَ الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ حَتَّى تُسَلِّمَ عَلَيْكُمْ فِي الطُّرُقِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2750b
In-book reference : Book 50, Hadith 15
USC-MSA web (English) reference : Book 37, Hadith 6624
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Sahih al-Bukhari 3113

Narrated `Ali:

Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Apostle. She went to him to ask for a maid-servant, but she could not find him, and told `Aisha of her need. When the Prophet came, Aisha informed him of that. The Prophet came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Al hamdu Li llah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ اشْتَكَتْ مَا تَلْقَى مِنَ الرَّحَى مِمَّا تَطْحَنُ، فَبَلَغَهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِسَبْىٍ، فَأَتَتْهُ تَسْأَلُهُ خَادِمًا فَلَمْ تُوَافِقْهُ، فَذَكَرَتْ لِعَائِشَةَ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ عَائِشَةُ لَهُ، فَأَتَانَا وَقَدْ دَخَلْنَا مَضَاجِعَنَا، فَذَهَبْنَا لِنَقُومَ فَقَالَ ‏"‏ عَلَى مَكَانِكُمَا ‏"‏ حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَاهُ، إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا فَكَبِّرَا اللَّهَ أَرْبَعًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، فَإِنَّ ذَلِكَ خَيْرٌ لَكُمَا مِمَّا سَأَلْتُمَاهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3113
In-book reference : Book 57, Hadith 22
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 344
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Jami` at-Tirmidhi 3781
Narrated Hudhaifah :
"My mother asked me: 'When is your planned time - meaning with the Prophet (SAW)?' So I said: 'I have not had a planned time to see him since such and such time.' She rebuked me, so I said to her: 'Let me go to the Prophet (SAW) so that I may perform Maghrib (prayer) with him, and ask him to seek forgiveness for you and I.' So I came to the Prophet (SAW), and I prayed Maghrib with him, then he prayed until he prayed Al-'Isha. Then he turned, and I followed him, and he heard my voice, and said: 'Who is this? Hudhaifah?' I said: 'Yes.' He said: "What is your need, may Allah forgive you and your mother?' He said: 'Indeed, this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise, and that Al-Hasan and Al-Husain are the chiefs of the youths of the people of Paradise.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، قَالَ سَأَلَتْنِي أُمِّي مَتَى عَهْدُكَ - تَعْنِي - بِالنَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقُلْتُ مَا لِي بِهِ عَهْدٌ مُنْذُ كَذَا وَكَذَا ‏.‏ فَنَالَتْ مِنِّي فَقُلْتُ لَهَا دَعِينِي آتِي النَّبِيَّ صلى الله عليه وسلم فَأُصَلِّيَ مَعَهُ الْمَغْرِبَ وَأَسْأَلُهُ أَنْ يَسْتَغْفِرَ لِي وَلَكِ ‏.‏ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ فَصَلَّى حَتَّى صَلَّى الْعِشَاءَ ثُمَّ انْفَتَلَ فَتَبِعْتُهُ فَسَمِعَ صَوْتِي فَقَالَ ‏"‏ مَنْ هَذَا حُذَيْفَةُ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ مَا حَاجَتُكَ غَفَرَ اللَّهُ لَكَ وَلأُمِّكَ ‏"‏ ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا مَلَكٌ لَمْ يَنْزِلِ الأَرْضَ قَطُّ قَبْلَ هَذِهِ اللَّيْلَةِ اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَىَّ وَيُبَشِّرَنِي بِأَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ وَأَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3781
In-book reference : Book 49, Hadith 180
English translation : Vol. 1, Book 46, Hadith 3781
Sunan an-Nasa'i 502
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: This is 'Jibril, peace be upon you, he came to teach you your religion. He prayed Subh when the dawn appeared, and he prayed Zuhr when the sun had (passed its zenith), and he prayed 'Asr when he saw that the shadow of a thing was equal to its height, then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed 'Isha' when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter, then he prayed Zuhr when the shadow of a thing was equal to its height, then he prayed 'Asr when the shadow of a thing was equal to twice its height, then he prayed Maghrib at the same time as before, then he prayed 'Isha' when a short period of the night had passed. Then he said: 'The prayer is between the times when you prayed yesterday and the times when you prayed today.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا جِبْرِيلُ عَلَيْهِ السَّلاَمُ جَاءَكُمْ يُعَلِّمُكُمْ دِينَكُمْ ‏"‏ ‏.‏ فَصَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ وَصَلَّى الظُّهْرَ حِينَ زَاغَتِ الشَّمْسُ ثُمَّ صَلَّى الْعَصْرَ حِينَ رَأَى الظِّلَّ مِثْلَهُ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ وَحَلَّ فِطْرُ الصَّائِمِ ثُمَّ صَلَّى الْعِشَاءَ حِينَ ذَهَبَ شَفَقُ اللَّيْلِ ثُمَّ جَاءَهُ الْغَدَ فَصَلَّى بِهِ الصُّبْحَ حِينَ أَسْفَرَ قَلِيلاً ثُمَّ صَلَّى بِهِ الظُّهْرَ حِينَ كَانَ الظِّلُّ مِثْلَهُ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ الظِّلُّ مِثْلَيْهِ ثُمَّ صَلَّى الْمَغْرِبَ بِوَقْتٍ وَاحِدٍ حِينَ غَرَبَتِ الشَّمْسُ وَحَلَّ فِطْرُ الصَّائِمِ ثُمَّ صَلَّى الْعِشَاءَ حِينَ ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ ثُمَّ قَالَ ‏"‏ الصَّلاَةُ مَا بَيْنَ صَلاَتِكَ أَمْسِ وَصَلاَتِكَ الْيَوْمَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 502
In-book reference : Book 6, Hadith 9
English translation : Vol. 1, Book 6, Hadith 503
Sunan Abi Dawud 432

Narrated Abdullah ibn Mas'ud:

Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Messenger of Allah (saws) came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death).

Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Messenger of Allah (saws) said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ الدِّمَشْقِيُّ حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ، - يَعْنِي ابْنَ عَطِيَّةَ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ قَدِمَ عَلَيْنَا مُعَاذُ بْنُ جَبَلٍ الْيَمَنَ رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْنَا - قَالَ - فَسَمِعْتُ تَكْبِيرَهُ مَعَ الْفَجْرِ رَجُلٌ أَجَشُّ الصَّوْتِ - قَالَ - فَأُلْقِيَتْ عَلَيْهِ مَحَبَّتِي فَمَا فَارَقْتُهُ حَتَّى دَفَنْتُهُ بِالشَّامِ مَيْتًا ثُمَّ نَظَرْتُ إِلَى أَفْقَهِ النَّاسِ بَعْدَهُ فَأَتَيْتُ ابْنَ مَسْعُودٍ فَلَزِمْتُهُ حَتَّى مَاتَ فَقَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ بِكُمْ إِذَا أَتَتْ عَلَيْكُمْ أُمَرَاءُ يُصَلُّونَ الصَّلاَةَ لِغَيْرِ مِيقَاتِهَا ‏"‏ ‏.‏ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ صَلِّ الصَّلاَةَ لِمِيقَاتِهَا وَاجْعَلْ صَلاَتَكَ مَعَهُمْ سُبْحَةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 432
In-book reference : Book 2, Hadith 42
English translation : Book 2, Hadith 432
Sunan Abi Dawud 108

‘Abd al-Rahman al-TamiI reported:

Ibn Abi Mulaikah was asked about ablution. He said : I saw ‘Uthman b. ‘Affan who was asked about ablution. He called for water. A vessel was then brought to him. He inclined it towords his right hand (poured water upon it). He then put it in the water three times, and washed his face three times. He then put his hand in the water and took it out; then he wiped his head and ears, in and out only once. He then washed his feet, and said : Where are those who asked me to perform ablution? I saw the Messenger of Allah (may peace be upon him) performing ablution like that.

Abu Dawud said : All the sound traditions narrated by ‘ Uthman indicated that the head is to be wiped once, because they mentioned (the washing of each part in) ablution three times. In their versions of tradition they mentioned the wordings: “he wiped his head.” In this case they did not mention any number as they did in other cases.

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ الإِسْكَنْدَرَانِيُّ، حَدَّثَنَا زِيَادُ بْنُ يُونُسَ، حَدَّثَنِي سَعِيدُ بْنُ زِيَادٍ الْمُؤَذِّنُ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، قَالَ سُئِلَ ابْنُ أَبِي مُلَيْكَةَ عَنِ الْوُضُوءِ، فَقَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ سُئِلَ عَنِ الْوُضُوءِ، فَدَعَا بِمَاءٍ فَأُتِيَ بِمِيضَأَةٍ فَأَصْغَى عَلَى يَدِهِ الْيُمْنَى ثُمَّ أَدْخَلَهَا فِي الْمَاءِ فَتَمَضْمَضَ ثَلاَثًا وَاسْتَنْثَرَ ثَلاَثًا وَغَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلاَثًا وَغَسَلَ يَدَهُ الْيُسْرَى ثَلاَثًا ثُمَّ أَدْخَلَ يَدَهُ فَأَخَذَ مَاءً فَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ فَغَسَلَ بُطُونَهُمَا وَظُهُورَهُمَا مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَيْهِ ثُمَّ قَالَ أَيْنَ السَّائِلُونَ عَنِ الْوُضُوءِ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ ‏.‏ قَالَ أَبُو دَاوُدَ أَحَادِيثُ عُثْمَانَ - رضى الله عنه - الصِّحَاحُ كُلُّهَا تَدُلُّ عَلَى مَسْحِ الرَّأْسِ أَنَّهُ مَرَّةٌ فَإِنَّهُمْ ذَكَرُوا الْوُضُوءَ ثَلاَثًا وَقَالُوا فِيهَا وَمَسَحَ رَأْسَهُ ‏.‏ وَلَمْ يَذْكُرُوا عَدَدًا كَمَا ذَكَرُوا فِي غَيْرِهِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 108
In-book reference : Book 1, Hadith 108
English translation : Book 1, Hadith 108
Musnad Ahmad 1141
It was narrated that Al-Hakam said:
I heard ibn Abu laila [say]: `Ali told us that Fatimah (رضي الله عنها) complained about the marks of the millstone on her hand. Some captives were brought to the Prophet (ﷺ), so she went but did not find him. She met `A`ishah (رضي الله عنها) and told her (why she had come). When the Prophet (ﷺ) came, `A`ishah (رضي الله عنها) told him that Fatimah had come to her. The Prophet (ﷺ) came when we had gone to bed. We went to get up, but the Prophet (ﷺ) said: “Stay where you are.” He sat between us and I felt the coolness of his feet on my chest. He said: `Shall I not tell you of something that is better than what you asked for? When you go to your bed, magnify Allah thirty four times, glorify Him thirty three times and praise Him thirty three times. This is better for you than a servant.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ، رَضِيَ اللَّهُ عَنْهَا اشْتَكَتْ مَا تَلْقَى مِنْ أَثَرِ الرَّحَى فِي يَدِهَا وَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيٌ فَانْطَلَقَتْ فَلَمْ تَجِدْهُ وَلَقِيَتْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَأَخْبَرَتْهَا فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ عَائِشَةُ بِمَجِيءِ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا إِلَيْهَا فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَكَانِكُمَا فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ أَلَا أُعَلِّمُكُمَا خَيْرًا مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا أَنْ تُكَبِّرَا اللَّهَ أَرْبَعًا وَثَلَاثِينَ وَتُسَبِّحَاهُ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدَاهُ ثَلَاثًا وَثَلَاثِينَ فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3705) and Muslim (2727)] (Darussalam)
Reference : Musnad Ahmad 1141
In-book reference : Book 5, Hadith 556
Musnad Ahmad 1371
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) gathered - or the Messenger of Allah (ﷺ) called - Banu ‘Abdul-Muttalib, among whom were some people all of whom liked to eat lamb and drink large amounts of water. He made a mudd of food for them, and they ate until they were full. And the food remained as it was, as if it had not been touched. Then he called for a vessel, and they drank until their thirst was quenched, and the drink remained as it was, as if it had not been drunk from. Then he said: `O Banu `Abdul-Muttalib, I have been sent to you in particular and to all the people in general. You have seen this sign. Which of you will swear allegiance to me, pledging to be my brother and companion?” Not one of them stood up for him, but I [‘Ali] stood up, and I was the youngest of the people. He said: `Sit down.” He said that three times, and each time I stood up for him and he said to me, `Sit down.` Then the third time he put his hand on mine.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِذٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَمَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَنِي عَبْدِ الْمُطَّلِبِ فِيهِمْ رَهْطٌ كُلُّهُمْ يَأْكُلُ الْجَذَعَةَ وَيَشْرَبُ الْفَرَقَ قَالَ فَصَنَعَ لَهُمْ مُدًّا مِنْ طَعَامٍ فَأَكَلُوا حَتَّى شَبِعُوا قَالَ وَبَقِيَ الطَّعَامُ كَمَا هُوَ كَأَنَّهُ لَمْ يُمَسَّ ثُمَّ دَعَا بِغُمَرٍ فَشَرِبُوا حَتَّى رَوَوْا وَبَقِيَ الشَّرَابُ كَأَنَّهُ لَمْ يُمَسَّ أَوْ لَمْ يُشْرَبْ فَقَالَ يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنِّي بُعِثْتُ لَكُمْ خَاصَّةً وَإِلَى النَّاسِ بِعَامَّةٍ وَقَدْ رَأَيْتُمْ مِنْ هَذِهِ الْآيَةِ مَا رَأَيْتُمْ فَأَيُّكُمْ يُبَايِعُنِي عَلَى أَنْ يَكُونَ أَخِي وَصَاحِبِي قَالَ فَلَمْ يَقُمْ إِلَيْهِ أَحَدٌ قَالَ فَقُمْتُ إِلَيْهِ وَكُنْتُ أَصْغَرَ الْقَوْمِ قَالَ فَقَالَ اجْلِسْ قَالَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ أَقُومُ إِلَيْهِ فَيَقُولُ لِي اجْلِسْ حَتَّى كَانَ فِي الثَّالِثَةِ ضَرَبَ بِيَدِهِ عَلَى يَدِي‏.‏
Grade: Da'if (Darussalam) because Rabee'ah bin Najiz is unknown] (Darussalam)
Reference : Musnad Ahmad 1371
In-book reference : Book 5, Hadith 770
Al-Adab Al-Mufrad 1063
'Ata' said, "I asked Ibn 'Abbas, 'Does one ask permission of one's sister?' He replied, 'Yes.' I repeated it and said, 'My two sisters live in my room and I provide for them and spend on them, so do I ask them for permission?' He said, 'Yes. Do you want to see them naked?' Then he recited, 'O you who believe! Those you own as slaves and those of you who have not as yet reached puberty should ask your permission to enter at three times:
before the Dawn Prayer and when you have undressed at noon and after the Night Prayer - three times of nakedness for you.' (24:56) Ibn 'Abbas said, 'He did not command these individuals to ask permission other than at these three times of nakedness.' Then he went on to say, 'The verse in Surat an-Nur:57 is: 'Once your children have reached puberty, they should ask your permission to enter as those before them also asked permission.'"
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، قَالَ‏:‏ حَدَّثَنَا عَمْرٌو، وَابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ قَالَ‏:‏ سَأَلْتُ ابْنَ عَبَّاسٍ فَقُلْتُ‏:‏ أَسْتَأْذِنُ عَلَى أُخْتِي‏؟‏ فَقَالَ‏:‏ نَعَمْ، فَأَعَدْتُ فَقُلْتُ‏:‏ أُخْتَانِ فِي حِجْرِي، وَأَنَا أُمَوِّنُهُمَا وَأُنْفِقُ عَلَيْهِمَا، أَسْتَأْذِنُ عَلَيْهِمَا‏؟‏ قَالَ‏:‏ نَعَمْ، أَتُحِبُّ أَنْ تَرَاهُمَا عُرْيَانَتَيْنِ‏؟‏ ثُمَّ قَرَأَ‏:‏ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ‏}‏ إِلَى ‏{‏ثَلاَثُ عَوْرَاتٍ لَكُمْ‏}‏، قَالَ‏:‏ فَلَمْ يُؤْمَرْ هَؤُلاَءِ بِالإِذْنِ إِلاَّ فِي هَذِهِ الْعَوْرَاتِ الثَّلاَثِ، قَالَ‏:‏ ‏{‏وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِنْ قَبْلِهِمْ‏}‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1063
In-book reference : Book 43, Hadith 13
English translation : Book 43, Hadith 1063
Al-Adab Al-Mufrad 737
It is reported by Abu Hurayrah (ra) that Maiz bin Maalik al-Aslami (ra) came to the Prophet (saws) repeatedly (so that he may be given the prescribed punishment for the sin he had committed). When he came the fourth time, the Prophet (saws) gave orders for Rajam and he was stoned to death. The Messenger of Allah (saws) and a few of his companions afterwards passed by him. One of the companions remarked," How many times this perished man came to the Prophet, and each time he turned him away until he was stoned like a dog." The Prophet (saws) did not say anything and walked ahead till they came to the corpse of a donkey with its legs in the air. He said,"Eat some of this (corpse)." They asked "Messenger of Allah, from this dead donkey?" He said to them." That you have just backbited your brother is more serious than eating some of it (the donkey's corpse). By him in whose hand the soul of Muhammad is, he (Mariz bin Maalik) is now among the rivers of paradise plunging into it".
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْهَضْهَاضِ الدَّوْسِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ جَاءَ مَاعِزُ بْنُ مَالِكٍ الأَسْلَمِيُّ، فَرَجَمَهُ النَّبِيُّ صلى الله عليه وسلم عِنْدَ الرَّابِعَةِ، فَمَرَّ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَقَالَ رَجُلاَنِ مِنْهُمْ‏:‏ إِنَّ هَذَا الْخَائِنَ أَتَى النَّبِيَّ صلى الله عليه وسلم مِرَارًا، كُلُّ ذَلِكَ يَرُدُّهُ، حَتَّى قُتِلَ كَمَا يُقْتَلُ الْكَلْبُ، فَسَكَتَ عَنْهُمُ النَّبِيُّ صلى الله عليه وسلم حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلَةٌ رِجْلُهُ، فَقَالَ‏:‏ كُلاَ مِنْ هَذَا، قَالاَ‏:‏ مِنْ جِيفَةِ حِمَارٍ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ فَالَّذِي نِلْتُمَا مِنْ عِرْضِ أَخِيكُمَا آنِفًا أَكْثَرُ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ فَإِنَّهُ فِي نَهْرٍ مِنْ أَنْهَارِ الْجَنَّةِ يَتَغَمَّسُ‏.‏
  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 737
In-book reference : Book 31, Hadith 134
English translation : Book 31, Hadith 737
Sahih al-Bukhari 4948

Narrated `Ali:

While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ، فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ، وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ، فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ ثُمَّ قَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ وَمَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ كُتِبَ مَكَانُهَا مِنَ الْجَنَّةِ وَالنَّارِ، وَإِلاَّ قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً ‏"‏‏.‏ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنَّا مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى أَهْلِ السَّعَادَةِ، وَمَنْ كَانَ مِنَّا مِنْ أَهْلِ الشَّقَاءِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ‏.‏ قَالَ ‏"‏ أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ الشَّقَاءِ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 4948
In-book reference : Book 65, Hadith 470
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 473
  (deprecated numbering scheme)
Sahih Muslim 2647 a

Ali reported:

We were in a funeral in the graveyard of Gharqad when Allah's Messenger (may peace be upon him) came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick, and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah's Messenger, should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse (from the Qur'an): "Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end and who is miserly and considers himself above need, We shall make easy for him the difficult end" (xcii. 5-10).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ ثُمَّ قَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ وَقَدْ كَتَبَ اللَّهُ مَكَانَهَا مِنَ الْجَنَّةِ وَالنَّارِ وَإِلاَّ وَقَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً ‏"‏ ‏.‏ قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَلاَ نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَقَالَ ‏"‏ مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ ‏"‏ ‏.‏ فَقَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ الشَّقَاوَةِ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏{‏ فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى ...
Reference : Sahih Muslim 2647a
In-book reference : Book 46, Hadith 9
USC-MSA web (English) reference : Book 33, Hadith 6398
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3344
Ali [may Allah be pleased with him] said:
“We were at a funeral at Al-Baqi when the Prophet came and sat. So we sat with him. He had a stick with which he was scratching his head toward the heavens, and said: ‘There is not a single soul except that his place of entry has been decreed.’ The people said: ‘O Messenger of Allah! Shall we not then rely upon what has been written upon us? For whoever is t be among the people of bliss, then he shall do that acts that lead to bliss, and whoever is to be among the people of misery, then he shall do the acts that lead to misery?’ He said: ‘Rather, do the deeds, for everyone is facilitated. As for the one who shall be among the people of bliss; then verily he is facilitated to do the acts that lead to bliss. And as for the one who shall be among the people of misery.’ Then he recited: As for him who has Taqwa, And believes in Al-Husna. We will make smooth for him the patch of ease. But he who is greedy and thinks himself sel-sufficient, and denies Al-Husna. We will make smooth for him the path to evil. And what will he wealth avail him when he goes down?”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ كُنَّا فِي جَنَازَةٍ فِي الْبَقِيعِ فَأَتَى النَّبِيُّ صلى الله عليه وسلم فَجَلَسَ وَجَلَسْنَا مَعَهُ وَمَعَهُ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ ‏"‏ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ قَدْ كُتِبَ مَدْخَلُهَا ‏"‏ ‏.‏ فَقَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ قَالَ ‏"‏ بَلِ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ السَّعَادَةِ وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ الشَّقَاءِ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏:‏ ‏(‏فأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْعُسْرَى ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3344
In-book reference : Book 47, Hadith 396
English translation : Vol. 5, Book 44, Hadith 3344
Jami` at-Tirmidhi 2682
Narrated Qais bin Kathir:
"A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: 'What brings you O my nephew?' He replied: 'A Hadith reached me which you have narrated from the Messenger of Allah (SAW).' He said: 'You did not come for some need?' He said: 'No.' He said: 'Did you come for trade?' He said: 'No, I did not come except seeking this Hadith.' So he said: 'Indeed, I heard the Messenger of Allah (SAW) saying: "Whoever takes a path upon which he seeks knowledge, then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth, even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets, and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge, so whoever takes from it, then he has indeed taken the most able share.
حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، حَدَّثَنَا عَاصِمُ بْنُ رَجَاءِ بْنِ حَيْوَةَ، عَنْ قَيْسِ بْنِ كَثِيرٍ، قَالَ قَدِمَ رَجُلٌ مِنَ الْمَدِينَةِ عَلَى أَبِي الدَّرْدَاءِ وَهُوَ بِدِمَشْقَ فَقَالَ مَا أَقْدَمَكَ يَا أَخِي فَقَالَ حَدِيثٌ بَلَغَنِي أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَمَا جِئْتَ لِحَاجَةٍ قَالَ لاَ ‏.‏ قَالَ أَمَا قَدِمْتَ لِتِجَارَةٍ قَالَ لاَ ‏.‏ قَالَ مَا جِئْتَ إِلاَّ فِي طَلَبِ هَذَا الْحَدِيثِ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ سَلَكَ طَرِيقًا يَبْتَغِي فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ وَفَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ وَرَثَةُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا إِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظٍّ وَافِرٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَلاَ نَعْرِفُ هَذَا الْحَدِيثَ إِلاَّ مِنْ حَدِيثِ عَاصِمِ بْنِ رَجَاءِ بْنِ حَيْوَةَ وَلَيْسَ هُوَ عِنْدِي بِمُتَّصِلٍ هَكَذَا حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ بِهَذَا الإِسْنَادِ ‏.‏ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2682
In-book reference : Book 41, Hadith 38
English translation : Vol. 5, Book 39, Hadith 2682
Musnad Ahmad 117
Ubaidullah bin ‘Abdullah bin 'Utbah bin Mas'ood told us that Abu Hurairah said:
When the Messenger of Allah ﷺ died and Abu Bakr رضي الله عنه became (caliph) after him, and some of the Arabs apostatized,ʻUmar رضي الله عنه said: O Abu Bakr, how can you fight the people when the Messenger of Allah ﷺ said: `I have been ordered to fight the people until they bear witness that there is no god except Allah. Whoever bears witness that there is no god except Allah has protected his wealth and his life from me, except in cases dictated by Islamic law, and their reckoning will be with Allah`? Abu Bakr رضي الله عنه said: by Allah I shall certainly fight the one who separates prayer and zakah, for zakah is what is due from wealth. By Allah, whoever withholds from me a goat that they used to give (in zakah) to the Messenger of Allah ﷺ, I shall fight them for withholding it. 'Umar said: By Allah, as soon as I realized that Allah had opened the heart of Abu Bakr to fighting, I realized that it was the right thing to do.
حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ، وَأَبُو الْيَمَانِ، قَالَا أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنْ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ تَعَالَى قَالَ أَبُو بَكْرٍ وَاللَّهِ لَأُقَاتِلَنَّ قَالَ أَبُو الْيَمَانِ لَأَقْتُلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20)) (Darussalam)
Reference : Musnad Ahmad 117
In-book reference : Book 2, Hadith 35
Sahih al-Bukhari 5076

Narrated Abu Huraira:

I said, "O Allah's Apostle! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry." He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not."

وَقَالَ أَصْبَغُ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ وَأَنَا أَخَافُ عَلَى نَفْسِي الْعَنَتَ وَلاَ أَجِدُ مَا أَتَزَوَّجُ بِهِ النِّسَاءَ، فَسَكَتَ عَنِّي، ثُمَّ قُلْتُ مِثْلَ ذَلِكَ، فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ، فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَا أَبَا هُرَيْرَةَ جَفَّ الْقَلَمُ بِمَا أَنْتَ لاَقٍ، فَاخْتَصِ عَلَى ذَلِكَ أَوْ ذَرْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5076
In-book reference : Book 67, Hadith 14
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 13
  (deprecated numbering scheme)

Yahya related to me from Malik from Muhammad ibn Abi Harmala, the mawla of Abd ar-Rahman ibn Abi Sufyan ibn Huwaytib, that Zaynab bint Abi Salama died during the time that Tariq was amir of Madina and her bier was brought out after subh and put in al-Baqi. He said that Tariq used to pray subh right at the beginning of its time. He added, "I heard Abdullah ibn Umar say to the family, 'You can either pray over your dead now or you can wait until the sun comes up.' "

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي سُفْيَانَ بْنِ حُوَيْطِبٍ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تُوُفِّيَتْ - وَطَارِقٌ أَمِيرُ الْمَدِينَةِ - فَأُتِيَ بِجَنَازَتِهَا بَعْدَ صَلاَةِ الصُّبْحِ فَوُضِعَتْ بِالْبَقِيعِ ‏.‏ قَالَ وَكَانَ طَارِقٌ يُغَلِّسُ بِالصُّبْحِ ‏.‏ قَالَ ابْنُ أَبِي حَرْمَلَةَ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ لأَهْلِهَا إِمَّا أَنْ تُصَلُّوا عَلَى جَنَازَتِكُمُ الآنَ وَإِمَّا أَنْ تَتْرُكُوهَا حَتَّى تَرْتَفِعَ الشَّمْسُ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 20
Arabic reference : Book 16, Hadith 542
Sahih al-Bukhari 5684

Narrated Abu Sa`id Al-Khudri:

A man came to the Prophet and said, "My brother has some Abdominal trouble." The Prophet said to him "Let him drink honey." The man came for the second time and the Prophet said to him, 'Let him drink honey." He came for the third time and the Prophet said, "Let him drink honey." He returned again and said, "I have done that ' The Prophet then said, "Allah has said the truth, but your brother's `Abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَخِي يَشْتَكِي بَطْنَهُ‏.‏ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَى الثَّانِيَةَ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَاهُ فَقَالَ فَعَلْتُ‏.‏ فَقَالَ ‏"‏ صَدَقَ اللَّهُ، وَكَذَبَ بَطْنُ أَخِيكَ، اسْقِهِ عَسَلاً ‏"‏‏.‏ فَسَقَاهُ فَبَرَأَ‏.‏
Reference : Sahih al-Bukhari 5684
In-book reference : Book 76, Hadith 7
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 588
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Sahih al-Bukhari 6877

Narrated Anas bin Malik:

A girl wearing ornaments, went out at Medina. Somebody struck her with a stone. She was brought to the Prophet while she was still alive. Allah's Apostle asked her, "Did such-and-such a person strike you?" She raised her head, denying that. He asked her a second time, saying, "Did so-and-so strike you?" She raised her head, denying that. He said for the third time, "Did so-and-so strike you?" She lowered her head, agreeing. Allah's Apostle then sent for the killer and killed him between two stones.

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ، عَنْ جَدِّهِ، أَنَسِ بْنِ مَالِكٍ قَالَ خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ بِالْمَدِينَةِ ـ قَالَ ـ فَرَمَاهَا يَهُودِيٌّ بِحَجَرٍ ـ قَالَ ـ فَجِيءَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏‏.‏ فَرَفَعَتْ رَأْسَهَا، فَأَعَادَ عَلَيْهَا قَالَ ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏‏.‏ فَرَفَعَتْ رَأْسَهَا، فَقَالَ لَهَا فِي الثَّالِثَةِ ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏‏.‏ فَخَفَضَتْ رَأْسَهَا، فَدَعَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَتَلَهُ بَيْنَ الْحَجَرَيْنِ‏.‏
Reference : Sahih al-Bukhari 6877
In-book reference : Book 87, Hadith 16
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 16
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Sahih Muslim 1465 a

'Ata related that when they were with Ibn 'Abbas (Allah be pleased with them) at the funeral of Maimuna In Sarif, Ibn 'Abbas (Allah be pleased with them) said:

This is the wife of Allah's Apostle (may peace be upon him) ; so when you lift her bier, do not shake her or disturb her, but be gentle, for Allah's Messenger (may peace be upon him) had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share. 'Ati said: The one to whom he did not allot a share of time was Safiyya, daughter of Huyayy b. Akhtab.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالَ مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا مُحَمَّدُ، بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، قَالَ حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم بِسَرِفَ فَقَالَ ابْنُ عَبَّاسٍ هَذِهِ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فَإِذَا رَفَعْتُمْ نَعْشَهَا فَلاَ تُزَعْزِعُوا وَلاَ تُزَلْزِلُوا وَارْفُقُوا فَإِنَّهُ كَانَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم تِسْعٌ فَكَانَ يَقْسِمُ لِثَمَانٍ وَلاَ يَقْسِمُ لِوَاحِدَةٍ ‏.‏ قَالَ عَطَاءٌ الَّتِي لاَ يَقْسِمُ لَهَا صَفِيَّةُ بِنْتُ حُيَىِّ بْنِ أَخْطَبَ ‏.‏
Reference : Sahih Muslim 1465a
In-book reference : Book 17, Hadith 66
USC-MSA web (English) reference : Book 8, Hadith 3455
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Sahih Muslim 1672 a

Anas b. Malik reported that a Jew killed a girl with a stone for her silver ornaments. She was brought to Allah's Messenger (may peace be upon him) when there was yet some life in her. He (the Holy Prophet) said to her:

Has so and so killed you? She indicated with the nod of her head: No. He said for the second time, and she again said: No with the nod of her head. He asked for the third time, and she said: Yes with the nod of her head and Allah's Messenger (may peace be upon him) commanded to crush his head between two stones.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ يَهُودِيًّا، قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا فَقَتَلَهَا بِحَجَرٍ - قَالَ - فَجِيءَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ لَهَا ‏ "‏ أَقَتَلَكِ فُلاَنٌ ‏"‏ ‏.‏ فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ ثُمَّ قَالَ لَهَا الثَّانِيَةَ فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ ثُمَّ سَأَلَهَا الثَّالِثَةَ فَقَالَتْ نَعَمْ ‏.‏ وَأَشَارَتْ بِرَأْسِهَا فَقَتَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ حَجَرَيْنِ ‏.‏
Reference : Sahih Muslim 1672a
In-book reference : Book 28, Hadith 20
USC-MSA web (English) reference : Book 16, Hadith 4138
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Sunan an-Nasa'i 1885
It was narrated that Umm 'Atiyyah said:
"One of the daughters of the Prophet died, and he sent word to us saying: 'Wash her with water and lotus leaves, and wash her an odd number of times, three, or five, or seven if you think (that is needed), and put some camphor in it the last time. And when you have finished, inform me.' When we finished, we finished, we informed him, and he threw his informed him, and he threw his waist-wrap to us and said: 'Shroud her in it.' And we combed her hair and put it in three braids, and put it behind her."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَتْنَا حَفْصَةُ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ مَاتَتْ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْنَا فَقَالَ ‏"‏ اغْسِلْنَهَا بِمَاءٍ وَسِدْرٍ وَاغْسِلْنَهَا وَتْرًا ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا إِنْ رَأَيْتُنَّ ذَلِكِ وَاجْعَلْنَ فِي الآخِرَةِ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ وَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏ وَمَشَطْنَاهَا ثَلاَثَةَ قُرُونٍ وَأَلْقَيْنَاهَا مِنْ خَلْفِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1885
In-book reference : Book 21, Hadith 68
English translation : Vol. 3, Book 21, Hadith 1886
Sunan an-Nasa'i 3390
It was narrated from Ibn 'Umar that he divorced his wife while she was menstruating, during the time of the Messenger of Allah. 'Umar bin Al-Khattab, may Allah be pleased with him, asked the Messenger of Allah about that, and the Messenger of Allah said:
"Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3390
In-book reference : Book 27, Hadith 2
English translation : Vol. 4, Book 27, Hadith 3419
Sunan Abi Dawud 3313

Narrated Thabit ibn ad-Dahhak:

In the time of the Prophet (saws) a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet (saws) and said: I have taken a vow to sacrifice a camel at Buwanah.

The Prophet (saws) asked: Did the place contain any idol worshipped in pre-Islamic times?

They (the people) said: No.

He asked: Was any pre-Islamic festival observed there?

They replied: No.

The Prophet (saws) said: Fulfil your vow, for a vow to do an act of disobedience to Allah must not be fulfilled, neither must one do something over which a human being has no control.

حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ، قَالَ حَدَّثَنِي ثَابِتُ بْنُ الضَّحَّاكِ، قَالَ ‏:‏ نَذَرَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَنْحَرَ إِبِلاً بِبُوَانَةَ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏:‏ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ إِبِلاً بِبُوَانَةَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ هَلْ كَانَ فِيهَا وَثَنٌ مِنْ أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ ‏"‏ ‏.‏ قَالُوا ‏:‏ لاَ ‏.‏ قَالَ ‏:‏ ‏"‏ هَلْ كَانَ فِيهَا عِيدٌ مِنْ أَعْيَادِهِمْ ‏"‏ ‏.‏ قَالُوا ‏:‏ لاَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ أَوْفِ بِنَذْرِكَ، فَإِنَّهُ لاَ وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ وَلاَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3313
In-book reference : Book 22, Hadith 72
English translation : Book 21, Hadith 3307
Sunan Ibn Majah 1638
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Every good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى مَا شَاءَ اللَّهُ. يَقُولُ اللَّهُ: إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ. يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي. لِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ. وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1638
In-book reference : Book 7, Hadith 1
English translation : Vol. 1, Book 7, Hadith 1638
Sunan Ibn Majah 1634
It was narrated that Umm Salamah bint Abi Umayyah, the wife of the Prophet (SAW), said:
“At the time of the Messenger of Allah (SAW), if a person stood to pray, his gaze would not go beyond his feet. When the Messenger of Allah (SAW) died, if a person stood to pray, his gaze would not go beyond the place where he put his forehead when prostrating. Then Abu Bakr died and it was ‘Umar (the caliph). So, when any person stood to pray his gaze would not go beyond the Qiblah. Then came the time of ‘Uthman bin ‘Affan, and there was Fitnah (tribulation, turmoil), and the people started to look right and left.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا خَالِي، مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُطَّلِبِ بْنِ السَّائِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيُّ حَدَّثَنِي مُوسَى بْنُ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ الْمَخْزُومِيُّ، حَدَّثَنِي مُصْعَبُ بْنُ عَبْدِ اللَّهِ، عَنْ أُمِّ سَلَمَةَ بِنْتِ أَبِي أُمَيَّةَ، زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهَا قَالَتْ كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ الْمُصَلِّي يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ قَدَمَيْهِ فَتُوُفِّيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ جَبِينِهِ فَتُوُفِّيَ أَبُو بَكْرٍ وَكَانَ عُمَرُ فَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ الْقِبْلَةِ وَكَانَ عُثْمَانُ بْنُ عَفَّانَ فَكَانَتِ الْفِتْنَةُ فَتَلَفَّتَ النَّاسُ يَمِينًا وَشِمَالاً ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1634
In-book reference : Book 6, Hadith 202
English translation : Vol. 1, Book 6, Hadith 1634
Musnad Ahmad 9
It was narrated from 'A'ishah at Fatimah and al-'Abbas came to Abu Bakr seeking their inheritance from the Messenger of Allah (ﷺ). At that time they were asking for his land at Fadak and his share of Khaibar. Abu Bakr said to them:
I heard the Messenger Allah (ﷺ) say: `Our (Prophets property is not to be inherited and whatever we leave behind is charity. Rather the family of Muhammad may take their provision from these properties.” By Allah, I will not change any of the charity of the Messenger of Allah (ﷺ) from how it was at the time of the Messenger of Allah (ﷺ) and I will do the same with it as the Messenger of Allah (ﷺ) did.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَهُ مِنْ فَدَكَ وَسَهْمَهُ مِنْ خَيْبَرَ فَقَالَ لَهُمْ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهِ إِلَّا صَنَعْتُهُ‏.‏
Grade: Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam)
Reference : Musnad Ahmad 9
In-book reference : Book 1, Hadith 9
Mishkat al-Masabih 4034
Ibn ‘Abbas said he was told by ‘Umar that on the day of Khaibar some of the Prophet’s companions came and said, So and so is a martyr and so and so is a martyr,” but when they came to a man about whom they said, "So and so is a martyr” God’s Messenger declared, "By no means, I have seen him in hell in a mantle (or cloak) which he took dishonestly.” God's Messenger then said, "Go, Ibn al-Khattab, and announce among the people three times that only the believers will enter paradise.” He said he went out and announced three times, "Only the believers will enter paradise.” Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: حَدثنِي عمر قَالَ: لَمَّا كَانَ يَوْمَ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ صَحَابَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: فُلَانٌ شَهِيدٌ وَفُلَانٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا: فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ» ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ: أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا " قَالَ: فَخَرَجْتُ فَنَادَيْتُ: أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4034
In-book reference : Book 19, Hadith 244
Al-Adab Al-Mufrad 1016
Salim, the mawla of 'Abdullah ibn 'Amr, said, "When Ibn 'Umar was greeted, he returned it with increase. I came upon him sitting down and said, 'Peace be upon you,' and he said, 'Peace be upon you and the mercy of Allah.' Then I came another time and said, 'Peace be upon you and the mercy of Allah,; and he said, 'Peace be upon you and the mercy of Allah and His blessings.' Then I came to him another time and said, 'Peace be upon you and the mercy of Allah and His blessings,' and he said, 'Peace be upon you and the mercy of Allah and His blessings and the bet of His prayers.'"
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سَالِمٍ مَوْلَى عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ وَكَانَ ابْنُ عَمْرٍو إِذَا سُلِّمَ عَلَيْهِ فَرَدَّ زَادَ، فَأَتَيْتُهُ وَهُوَ جَالِسٌ فَقُلْتُ‏:‏ السَّلاَمُ عَلَيْكُمْ، فَقَالَ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، ثُمَّ أَتَيْتُهُ مَرَّةً أُخْرَى فَقُلْتُ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، قَالَ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، ثُمَّ أَتَيْتُهُ مَرَّةً أُخْرَى فَقُلْتُ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، فَقَالَ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، وَطَيِّبُ صَلَوَاتِهِ‏.‏
  ضعيف الإسناد موقوفا   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1016
In-book reference : Book 42, Hadith 53
English translation : Book 42, Hadith 1016
Sahih al-Bukhari 4355

Narrated Jarir:

In the Pre-lslamic Period of Ignorance there was a house called Dhu-l-Khalasa or Al-Ka`ba Al- Yamaniya or Al-Ka`ba Ash-Shamiya. The Prophet said to me, "Won't you relieve me from Dhu-l- Khalasa?" So I set out with one-hundred-and-fifty riders, and we dismantled it and killed whoever was present there. Then I came to the Prophet and informed him, and he invoked good upon us and Al- Ahmas (tribe) .

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا بَيَانٌ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كَانَ بَيْتٌ فِي الْجَاهِلِيَّةِ يُقَالُ لَهُ ذُو الْخَلَصَةِ وَالْكَعْبَةُ الْيَمَانِيَةُ وَالْكَعْبَةُ الشَّأْمِيَّةُ، فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ ‏"‏‏.‏ فَنَفَرْتُ فِي مِائَةٍ وَخَمْسِينَ رَاكِبًا، فَكَسَرْنَاهُ وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ، فَدَعَا لَنَا وَلأَحْمَسَ‏.‏
Reference : Sahih al-Bukhari 4355
In-book reference : Book 64, Hadith 381
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 641
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Sahih al-Bukhari 4851

Narrated Jarir bin `Abdullah:

We were in the company of the Prophet on a fourteenth night (of the lunar month), and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and before sunset (`Asr prayer)." Then the Prophet recited: 'And celebrate the praises of your Lord before the rising of the sun and before (its) setting.' (50.39)

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا جُلُوسًا لَيْلَةً مَعَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ أَرْبَعَ عَشْرَةَ فَقَالَ ‏"‏ إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا، لاَ تُضَامُونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ‏}
Reference : Sahih al-Bukhari 4851
In-book reference : Book 65, Hadith 372
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 374
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Sahih al-Bukhari 3823

Jarir bin 'Abdullah narrated:

There was a house called Dhul-Khalasa in the Pre-lslamic Period and it was also called Al-Ka'ba Al-Yamaniya or Al-Ka'ba Ash-Shamiya. Allah's Apostle said to me, "Will you relieve me from Dhul-Khalasa?" So I left for it with 150 cavalrymen from the tribe of Ahmas and then we destroyed it and killed whoever we found there. Then we came to the Prophet and informed him about it. He invoked good upon us and upon the tribe of Ahmas.

وَعَنْ قَيْسٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ فِي الْجَاهِلِيَّةِ بَيْتٌ يُقَالَ لَهُ ذُو الْخَلَصَةِ، وَكَانَ يُقَالُ لَهُ الْكَعْبَةُ الْيَمَانِيَةُ، أَوِ الْكَعْبَةُ الشَّأْمِيَّةُ، فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَلْ أَنْتَ مُرِيحِي مِنْ ذِي الْخَلَصَةِ ‏"‏‏.‏ قَالَ فَنَفَرْتُ إِلَيْهِ فِي خَمْسِينَ وَمِائَةِ فَارِسٍ مِنْ أَحْمَسَ ـ قَالَ ـ فَكَسَرْنَا، وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ، فَأَتَيْنَاهُ، فَأَخْبَرْنَاهُ، فَدَعَا لَنَا وَلأَحْمَسَ‏.‏
Reference : Sahih al-Bukhari 3823
In-book reference : Book 63, Hadith 48
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 160
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Ziyad related to me from Malik from Nafi from Ibn 'Umar that some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, were shown Laylat al-Qadr in their sleep during the last seven days. The Messenger of Allah, may Allah bless him and grant him peace, said, "I see that your visions agree about the last seven days, so whoever is searching for it should do so in the last seven days."

وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رِجَالاً، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 15
Arabic reference : Book 19, Hadith 705
Sahih al-Bukhari 609

Narrated `Abdur-Rahman:

Abu Sa`id Al-Khudri told my father, "I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection." Abu Sa`id added, "I heard it (this narration) from Allah's Apostle."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، ثُمَّ الْمَازِنِيِّ عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ ‏ "‏ إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 609
In-book reference : Book 10, Hadith 7
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 583
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Sahih al-Bukhari 1403

Narrated Abu Huraira:

Allah's Apostle said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a baldheaded poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, 'I am your wealth, I am your treasure.' " Then the Prophet recited the holy verses:-- 'Let not those who withhold . . .' (to the end of the verse). (3.180).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ آتَاهُ اللَّهُ مَالاً، فَلَمْ يُؤَدِّ زَكَاتَهُ مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ، لَهُ زَبِيبَتَانِ، يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ، ثُمَّ يَأْخُذُ بِلِهْزِمَتَيْهِ ـ يَعْنِي شِدْقَيْهِ ـ ثُمَّ يَقُولُ أَنَا مَالُكَ، أَنَا كَنْزُكَ ‏"‏ ثُمَّ تَلاَ ‏{‏لاَ يَحْسِبَنَّ الَّذِينَ يَبْخَلُونَ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 1403
In-book reference : Book 24, Hadith 8
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 486
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Sahih al-Bukhari 1524

Narrated Ibn `Abbas:

Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ، مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏
Reference : Sahih al-Bukhari 1524
In-book reference : Book 25, Hadith 12
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 599
  (deprecated numbering scheme)
Sahih al-Bukhari 1529

Narrated Ibn `Abbas:

The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَلأَهْلِ نَجْدٍ قَرْنًا، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى إِنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏
Reference : Sahih al-Bukhari 1529
In-book reference : Book 25, Hadith 17
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 604
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Sahih al-Bukhari 1530

Narrated Ibn `Abbas:

The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لأَهْلِهِنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَ ذَلِكَ، فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏
Reference : Sahih al-Bukhari 1530
In-book reference : Book 25, Hadith 18
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 605
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Sahih al-Bukhari 2449

Narrated Abu Huraira:

Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ مَظْلَمَةٌ لأَحَدٍ مِنْ عِرْضِهِ أَوْ شَىْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ، قَبْلَ أَنْ لاَ يَكُونَ دِينَارٌ وَلاَ دِرْهَمٌ، إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ، وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ إِنَّمَا سُمِّيَ الْمَقْبُرِيَّ لأَنَّهُ كَانَ نَزَلَ نَاحِيَةَ الْمَقَابِرِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَسَعِيدٌ الْمَقْبُرِيُّ هُوَ مَوْلَى بَنِي لَيْثٍ، وَهُوَ سَعِيدُ بْنُ أَبِي سَعِيدٍ، وَاسْمُ أَبِي سَعِيدٍ كَيْسَانُ‏.‏
Reference : Sahih al-Bukhari 2449
In-book reference : Book 46, Hadith 10
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 629
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Sahih al-Bukhari 3296

Narrated `Abdur-Rahman bin `Abdullah bin `Abdur-Rahman bin Abi Sasaa Ansari:

That Abu Sa`id Al-Khudri said to his father. "I see you are fond of sheep and the desert, so when you want to pronounce the Adhan, raise your voice with it for whoever will hear the Adhan whether a human being, or a Jinn, or anything else, will bear witness, in favor on the Day of Resurrection." Abu Sa`id added, "I have heard this from Allah's Apostle ."

حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ لَهُ ‏ "‏ إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ وَبَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ، فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3296
In-book reference : Book 59, Hadith 105
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 517
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Jami` at-Tirmidhi 1915
Aishah said:
"A woman came to me with two daughters. She was asking (for food) but I did not have anything with me except a date. So I gave it to her and she divided it between her two daughters without eating any of it herself. Then she got up to leave, and the Prophet entered, and I informed him about her. So the Prophet said: " Whoever is tested something from these daughters (and he/she passes the test), they will be a screen for them from the Fire."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتِ امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا فَسَأَلَتْ فَلَمْ تَجِدْ عِنْدِي شَيْئًا غَيْرَ تَمْرَةٍ فَأَعْطَيْتُهَا إِيَّاهَا فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا ثُمَّ قَامَتْ فَخَرَجَتْ فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتُلِيَ بِشَيْءٍ مِنْ هَذِهِ الْبَنَاتِ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1915
In-book reference : Book 27, Hadith 21
English translation : Vol. 4, Book 1, Hadith 1915
Jami` at-Tirmidhi 1335
Mu'adh bin Jabal narrated:
"The Messenger of Allah (saws) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ دَاوُدَ بْنِ يَزِيدَ الأَوْدِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُبَيْلٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَلَمَّا سِرْتُ أَرْسَلَ فِي أَثَرِي فَرُدِدْتُ فَقَالَ ‏ "‏ أَتَدْرِي لِمَ بَعَثْتُ إِلَيْكَ لاَ تُصِيبَنَّ شَيْئًا بِغَيْرِ إِذْنِي فَإِنَّهُ غُلُولٌ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ لِهَذَا دَعَوْتُكَ فَامْضِ لِعَمَلِكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ عَمِيرَةَ وَبُرَيْدَةَ وَالْمُسْتَوْرِدِ بْنِ شَدَّادٍ وَأَبِي حُمَيْدٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ مُعَاذٍ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي أُسَامَةَ عَنْ دَاوُدَ الأَوْدِيِّ ‏.‏
Grade: Daif (Darussalam)
Reference : Jami` at-Tirmidhi 1335
In-book reference : Book 15, Hadith 15
English translation : Vol. 3, Book 13, Hadith 1335
Jami` at-Tirmidhi 1711
Narrated Nafi:

That Ibn 'Umar said: "I was reviewed before army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him later in army while I was fifteen years old, and he accepted me."

Nafi said: "I narrated this Hadith to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between youth and manhood.' The he wrote to give salaries to whoever reached fifteen years of age.

حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشَرَةَ فَلَمْ يَقْبَلْنِي ثُمَّ عُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشَرَةَ فَقَبِلَنِي ‏.‏ قَالَ نَافِعٌ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ ‏.‏ ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ بَلَغَ الْخَمْسَ عَشَرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1711
In-book reference : Book 23, Hadith 44
English translation : Vol. 3, Book 21, Hadith 1711
Jami` at-Tirmidhi 1731
Narrated Ibn 'Umar:

That the Messenger of Allah (saws) said: "Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement." So Umm Salamah said: "What should the women do with their hems?" He said: "Slacken them a handspan." So she said: "Then their feet will be uncovered." He said: "Then slacken them a forearm's length and do not add to that."

He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ فَكَيْفَ يَصْنَعْنَ النِّسَاءُ بِذُيُولِهِنَّ قَالَ ‏"‏ يُرْخِينَ شِبْرًا ‏"‏ ‏.‏ فَقَالَتْ إِذًا تَنْكَشِفَ أَقْدَامُهُنَّ ‏.‏ قَالَ ‏"‏ فَيُرْخِينَهُ ذِرَاعًا لاَ يَزِدْنَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1731
In-book reference : Book 24, Hadith 12
English translation : Vol. 3, Book 22, Hadith 1731
Jami` at-Tirmidhi 1859
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Indeed Ash-Shaitan has a sense of taste, for which he licks, so beware of him. So whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."

[Abu 'Eisa said:] This Hadith is Gharib from this route. It has also been reported in a narration of Suhail bin Abi Salih, from his father, from Abu Hurairah, from the Prophet (saws).

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَعْقُوبُ بْنُ الْوَلِيدِ الْمَدَنِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّيْطَانَ حَسَّاسٌ لَحَّاسٌ فَاحْذَرُوهُ عَلَى أَنْفُسِكُمْ مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ فَأَصَابَهُ شَيْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ مِنْ حَدِيثِ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Mawdu' (Darussalam)
Reference : Jami` at-Tirmidhi 1859
In-book reference : Book 25, Hadith 77
English translation : Vol. 1, Book 23, Hadith 1859
Riyad as-Salihin 790
Ibn 'Umar (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whoever allows his lower garment to drag out of vanity will find that Allah will not look at him on the Day of Resurrection." On this Abu Bakr (May Allah be pleased with him) replied: "O Messenger of Allah! My lower garment keeps sliding down though I take care to pull it and wrap it." The Messenger of Allah (PBUH) said, "You are not of those who do it out of vanity."

[Al- Bukhari].

وعن ابن عمر رضى الله عنهما أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة‏"‏ فقال أبو بكر‏:‏ يا رسول الله إن إزاري يسترخي إلى أن أتعاهده، فقال له رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إنك لست ممن يفعله خيلاء‏"‏‏.‏‏‏((‏رواه البخارى‏)‏‏)‏‏
Reference : Riyad as-Salihin 790
In-book reference : Book 3, Hadith 13
Sunan an-Nasa'i 2384
It was narrated from 'Aishah that Hamzah bin 'Amr Al-Aslami asked the Messenger of Allah:
"O Messenger of Allah, I am a man who fasts continually: shoud I fast when traveling?" He said: "Fast if you wish and break you fast if you wish." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, and then he has not fasted."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ قَالَ ‏ "‏ صُمْ إِنْ شِئْتَ أَوْ أَفْطِرْ إِنْ شِئْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2384
In-book reference : Book 22, Hadith 295
English translation : Vol. 3, Book 22, Hadith 2386
Sunan an-Nasa'i 2380
It was narrated from Mutarrif bin 'Abdullah bin 'Abdullah bin Ash-Shikhkhir:
"My father told me that he heard the Messenger of Allah say, when mention was made in his presence of a man who fasted for the rest of his life: 'He neither fasted nor broke his fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنِي عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنِ الأَوْزَاعِيِّ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، أَخْبَرَنِي أَبِي أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَذُكِرَ عِنْدَهُ رَجُلٌ يَصُومُ الدَّهْرَ قَالَ ‏ "‏ لاَ صَامَ وَلاَ أَفْطَرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2380
In-book reference : Book 22, Hadith 291
English translation : Vol. 3, Book 22, Hadith 2382
Sunan an-Nasa'i 4001
It was narrated that Sa'eed bin Jubair said:
"I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ ‏.‏ وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ ‏}‏ قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4001
In-book reference : Book 37, Hadith 36
English translation : Vol. 5, Book 37, Hadith 4006
Sunan an-Nasa'i 4865
It was narrated that Sa'eed bin Jubair said:
"I said to Ibn Abbas . 'Can a person who killed a believer intentionally repent?' He said: 'No.' Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: 'This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ ‏.‏ وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ ‏}‏ قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4865
In-book reference : Book 45, Hadith 160
English translation : Vol. 5, Book 45, Hadith 4869
Sunan an-Nasa'i 4988
It was narrated that Qatadah said:
"I heard Anas bin Malik narrating that the Prophet [SAW] said: 'There are three things, whoever attains them will find therein a sweetness of faith: When he loves a person, and only loves him for the sake of Allah [SWT]; when Allah [SWT] and His Messenger [SAW] are dearer to him than all else; and when he would prefer to be thrown into the fire rather to go back to the disbelief from which Allah [SWT] has saved him.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، رضى الله عنه يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ أَحَبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ عَزَّ وَجَلَّ وَمَنْ كَانَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُقْذَفَ فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4988
In-book reference : Book 47, Hadith 4
English translation : Vol. 6, Book 47, Hadith 4991
Sunan an-Nasa'i 5669
It was narrated from 'Abdullah bin 'Amr that:
The Prophet [SAW] said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir."
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ الرَّحِيمِ، عَنْ يَزِيدَ، ح وَأَنْبَأَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ مُحَمَّدُ بْنُ آدَمَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ شَرِبَ الْخَمْرَ فَجَعَلَهَا فِي بَطْنِهِ لَمْ يَقْبَلِ اللَّهُ مِنْهُ صَلاَةً سَبْعًا إِنْ مَاتَ فِيهَا ‏"‏ ‏.‏ وَقَالَ ابْنُ آدَمَ ‏"‏ فِيهِنَّ مَاتَ كَافِرًا فَإِنْ أَذْهَبَتْ عَقْلَهُ عَنْ شَىْءٍ مِنَ الْفَرَائِضِ ‏"‏ ‏.‏ وَقَالَ ابْنُ آدَمَ ‏"‏ الْقُرْآنِ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ يَوْمًا إِنْ مَاتَ فِيهَا ‏"‏ ‏.‏ وَقَالَ ابْنُ آدَمَ ‏"‏ فِيهِنَّ مَاتَ كَافِرًا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5669
In-book reference : Book 51, Hadith 131
English translation : Vol. 6, Book 51, Hadith 5672
Sunan an-Nasa'i 680
It was narrated that Jabir said:
"The Messenger of Allah (S.A.W) said: 'Whoever says, when he hears the call to prayer: "Allahumma rabba hadhihid-da'wat it-tammah was-salat il-qaimah, ati Muahmmadan al-wasilah wal-fadilah, wab'athu maqaman mahmudan alladhi wa'adtahu (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of interceding) and also the eminence, and resurrect him to the praised position that you have promised),' will be granted my intercession on the Day of Resurrection."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ الْمَقَامَ الْمَحْمُودَ الَّذِي وَعَدْتَهُ إِلاَّ حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 680
In-book reference : Book 7, Hadith 55
English translation : Vol. 1, Book 7, Hadith 681
Sunan Abi Dawud 347
'Abd Allah b. 'Amr al-'As reported the Prophet (saws) as saying:
Whoever washed himself on Friday and applies perfume of his wife if she has one, and wears good clothes and does not step over the necks of the people (in the mosque to sit in the front row) and does not indulge in idle talk during the sermon, that will atone (for his sins) between the two Fridays. But he who indulges in idle talk and steps over the necks of people (in the mosque), that (Friday) will be for him like the noon prayer.
حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، - قَالَ ابْنُ أَبِي عَقِيلٍ - أَخْبَرَنِي أُسَامَةُ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبِ امْرَأَتِهِ - إِنْ كَانَ لَهَا - وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ لَمْ يَتَخَطَّ رِقَابَ النَّاسِ وَلَمْ يَلْغُ عِنْدَ الْمَوْعِظَةِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهُمَا وَمَنْ لَغَا وَتَخَطَّى رِقَابَ النَّاسِ كَانَتْ لَهُ ظُهْرًا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 347
In-book reference : Book 1, Hadith 347
English translation : Book 1, Hadith 347
Sunan Ibn Majah 722
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah said: 'Whoever says when he hears the call to the prayer: "Allahumma Rabba hadhihid-da'watit-tammah was-salatil-qa'imah, ati Muhammadanil-wasilata wal-fadilah, wab'athhu maqaman mahmudanilladhi wa'adtah (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of intercession) and also the eminence, and resurrect him to the praised position that You have promised)," my intercession for him will be permitted on the Day of Resurrection.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَالْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، وَمُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، قَالُوا حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ الأَلْهَانِيُّ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ - إِلاَّ حَلَّتْ لَهُ الشَّفَاعَةُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 722
In-book reference : Book 3, Hadith 17
English translation : Vol. 1, Book 3, Hadith 722