Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 19 |
In-book reference | : Book 1, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed:
Reference | : Sahih Muslim 79a |
In-book reference | : Book 1, Hadith 147 |
USC-MSA web (English) reference | : Book 1, Hadith 142 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Reference | : Sahih al-Bukhari 304 |
In-book reference | : Book 6, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 301 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1879 |
In-book reference | : Book 19, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2613 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 2613 |
Arabic reference | : Book 1, Hadith 990 |
Narrated Abu Sa`id Al-Khudri:
On `Id ul Fitr or `Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else."
Reference | : Sahih al-Bukhari 1462 |
In-book reference | : Book 24, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 541 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4679 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 41, Hadith 4662 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1859 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Vol. 3, Book 9, Hadith 1859 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2047 |
In-book reference | : Book 12, Hadith 2 |
English translation | : Book 11, Hadith 2042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3230 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 4, Book 26, Hadith 3232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1858 |
In-book reference | : Book 9, Hadith 14 |
English translation | : Vol. 3, Book 9, Hadith 1858 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 316 |
In-book reference | : Book 1, Hadith 316 |
English translation | : Book 1, Hadith 316 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3215 |
In-book reference | : Book 47, Hadith 267 |
English translation | : Vol. 5, Book 44, Hadith 3215 |
'A'isha reported:
Reference | : Sahih Muslim 332c |
In-book reference | : Book 3, Hadith 72 |
USC-MSA web (English) reference | : Book 3, Hadith 649 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 642 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Vol. 1, Book 1, Hadith 641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1210 |
In-book reference | : Book 5, Hadith 408 |
English translation | : Vol. 1, Book 5, Hadith 1210 |
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of intelligence. Not a day passed but the Prophet visited us, both in the mornings and evenings. My father Abu Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a soft-hearted person and could not help weeping while reciting the Qur'an. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Qur'an).
Reference | : Sahih al-Bukhari 476 |
In-book reference | : Book 8, Hadith 124 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 465 |
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Arabic reference | : Book 11, Hadith 2105 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1024 |
In-book reference | : Book 2, Hadith 635 |
English translation | : Book 2, Hadith 1019 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3180 |
In-book reference | : Book 13, Hadith 98 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over ...
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on ...
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4023 |
In-book reference | : Book 36, Hadith 98 |
English translation | : Vol. 5, Book 36, Hadith 4023 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2122 |
In-book reference | : Book 30, Hadith 7 |
English translation | : Vol. 4, Book 4, Hadith 2122 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2398 |
In-book reference | : Book 36, Hadith 96 |
English translation | : Vol. 4, Book 10, Hadith 2398 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4944 |
In-book reference | : Book 43, Hadith 172 |
English translation | : Book 42, Hadith 4926 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4199 |
In-book reference | : Book 39, Hadith 51 |
English translation | : Vol. 5, Book 39, Hadith 4204 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
Narrated Salama bin Al-Akwa`:
A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.
Reference | : Sahih al-Bukhari 2295 |
In-book reference | : Book 39, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 492 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2909 |
In-book reference | : Book 11, Hadith 146 |
Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | سَنَده ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف جدًا (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 170 |
In-book reference | : Book 1, Hadith 163 |
Sunnah.com reference | : Book 7, Hadith 80 |
English translation | : Book 7, Hadith 849 |
Arabic reference | : Book 7, Hadith 846 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1562 |
In-book reference | : Book 5, Hadith 40 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2630 |
In-book reference | : Book 40, Hadith 25 |
English translation | : Vol. 5, Book 38, Hadith 2630 |
Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn Yazid that Uthman ibn Affan used to say, "This is the month for you to pay your zakat. If you have any debts then pay them off so that you can sort out your wealth and take the zakat from it."
USC-MSA web (English) reference | : Book 17, Hadith 17 |
Arabic reference | : Book 17, Hadith 596 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2920 |
In-book reference | : Book 11, Hadith 156 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith] (Darussalam) |
Reference | : Musnad Ahmad 595 |
In-book reference | : Book 5, Hadith 32 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1246 |
In-book reference | : Book 4, Hadith 661 |
Arabic reference | : Book 21, Hadith 3001 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3637 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Vol. 4, Book 30, Hadith 3667 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2512 |
In-book reference | : Book 10, Hadith 7 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5474 |
In-book reference | : Book 50, Hadith 47 |
English translation | : Vol. 6, Book 50, Hadith 5476 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2715 |
In-book reference | : Book 22, Hadith 21 |
English translation | : Vol. 3, Book 22, Hadith 2715 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2158 |
In-book reference | : Book 8, Hadith 48 |
[Al-Bukhari].
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
Reference | : Riyad as-Salihin 145 |
In-book reference | : Introduction, Hadith 145 |
Reference | : Mishkat al-Masabih 5519 |
In-book reference | : Book 27, Hadith 140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5034 |
In-book reference | : Book 47, Hadith 50 |
English translation | : Vol. 6, Book 47, Hadith 5037 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2928 |
In-book reference | : Book 46, Hadith 2 |
English translation | : Vol. 5, Book 43, Hadith 2928 |
Narrated Abu Huraira:
The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights." (See Fath-ul-Bari, Page 102, Vol 1).
Reference | : Sahih al-Bukhari 39 |
In-book reference | : Book 2, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 39 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2907a |
In-book reference | : Book 54, Hadith 65 |
USC-MSA web (English) reference | : Book 41, Hadith 6945 |
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Narrated Salama bin Al-Akwa:
Once, while we were sitting in the company of Prophet, a dead man was brought. The Prophet was requested to lead the funeral prayer for the deceased. He said, "Is he in debt?" The people replied in the negative. He said, "Has he left any wealth?" They said, "No." So, he led his funeral prayer. Another dead man was brought and the people said, "O Allah's Apostle! Lead his funeral prayer." The Prophet said, "Is he in debt?" They said, "Yes." He said, "Has he left any wealth?" They said, ''Three Dinars." So, he led the prayer. Then a third dead man was brought and the people said (to the Prophet ), Please lead his funeral prayer." He said, "Has he left any wealth?" They said, "No." He asked, "Is he in debt?" They said, ("Yes! He has to pay) three Diners.', He (refused to pray and) said, "Then pray for your (dead) companion." Abu Qatada said, "O Allah's Apostle! Lead his funeral prayer, and I will pay his debt." So, he led the prayer.
Reference | : Sahih al-Bukhari 2289 |
In-book reference | : Book 38, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
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Narrated Ibn al-Musayyab:
The Prophet (saws), AbuBakr, Umar and Uthman used to read "maliki yawmid-din (master of the Day of Judgment)". The first to read maliki yawmid-din was Marwan.
Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn 'Umar).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4000 |
In-book reference | : Book 32, Hadith 32 |
English translation | : Book 31, Hadith 3989 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2481 |
In-book reference | : Book 9, Hadith 249 |
Narrated Umm Salamah, Ummul Mu'minin:
The Messenger of Allah (saws) used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment," breaking its recitation into verses, one after another.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4001 |
In-book reference | : Book 32, Hadith 33 |
English translation | : Book 31, Hadith 3990 |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Sunnah.com reference | : Book 7, Hadith 107 |
English translation | : Book 7, Hadith 870 |
Arabic reference | : Book 7, Hadith 866 |
Sunnah.com reference | : Book 7, Hadith 121 |
English translation | : Book 7, Hadith 882 |
Arabic reference | : Book 7, Hadith 878 |
Narrated Ibn `Abbas:
Regarding the Verse: "And among men is he who worships Allah's as it were on the very edge." (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares produced no offspring, he would say, "This religion is bad."
Reference | : Sahih al-Bukhari 4742 |
In-book reference | : Book 65, Hadith 264 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 266 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1086 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Vol. 2, Book 6, Hadith 1086 |
Narrated Ibn 'Umar:
Reference | : Sahih al-Bukhari 3827 |
In-book reference | : Book 63, Hadith 52 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 169 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 540 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 540 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2448 |
In-book reference | : Book 9, Hadith 217 |
Ma'dan b. Talha reported:
Reference | : Sahih Muslim 567a |
In-book reference | : Book 5, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 1151 |
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Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Muhammad ibn al-Ashath told him that he had a christian or jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned that to Umar ibn al-Khattab and said to him, "Who inherits from her?" Umar ibn al-Khattab said to him, "The people of her deen inherit from her." Then he went to Uthman ibn Affan, and asked him about that. Uthman said to him, "Do you think that I have forgotten what Umar ibn al-Khattab said to you? The people.of her deen inherit from her."
USC-MSA web (English) reference | : Book 27, Hadith 12 |
Arabic reference | : Book 27, Hadith 1088 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
Arabic reference | : Book 21, Hadith 3052 |
'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."
Az-Zubair ...
Reference | : Riyad as-Salihin 202 |
In-book reference | : Introduction, Hadith 202 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4530 |
In-book reference | : Book 44, Hadith 82 |
English translation | : Vol. 5, Book 44, Hadith 4534 |
Abu Sa'id al-Khudri (Allah be pleeased with him) reported that in the time of Allah's Messenger (may peace be upon him) a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger (may peace be upon him) told (the people) to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger (may peace be upon him) said to his creditors:
Reference | : Sahih Muslim 1556a |
In-book reference | : Book 22, Hadith 20 |
USC-MSA web (English) reference | : Book 10, Hadith 3777 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3469 |
In-book reference | : Book 24, Hadith 54 |
English translation | : Book 23, Hadith 3462 |
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "If the Messenger of Allah, may Allah bless him and grant him peace, had seen what women do now, he would have forbidden them to go into the mosques, just as the women of the Bani Israil were forbidden."
Yahya ibn Said said that he asked Amra, "Were the women of the Bani Israil forbidden to go into the mosques?" and she said, "Yes."
USC-MSA web (English) reference | : Book 14, Hadith 15 |
Arabic reference | : Book 14, Hadith 472 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 569 |
In-book reference | : Book 2, Hadith 179 |
English translation | : Book 2, Hadith 569 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2900 |
In-book reference | : Book 11, Hadith 137 |
Reference | : Al-Adab Al-Mufrad 1164 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Book 47, Hadith 1164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3029 |
In-book reference | : Book 25, Hadith 148 |
English translation | : Vol. 4, Book 25, Hadith 3029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3057 |
In-book reference | : Book 24, Hadith 440 |
English translation | : Vol. 3, Book 24, Hadith 3059 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2929 |
In-book reference | : Book 11, Hadith 165 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2527a |
In-book reference | : Book 44, Hadith 285 |
USC-MSA web (English) reference | : Book 31, Hadith 6137 |
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Narrated Abu Huraira:
Allah's Apostle said, "The best women among the camel riders, are the women of Quraish." (Another narrator said) The Prophet said, "The righteous among the women of Quraish are those who are kind to their young ones and who look after their husband's property . "
Reference | : Sahih al-Bukhari 5365 |
In-book reference | : Book 69, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 278 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2057 |
In-book reference | : Book 21, Hadith 240 |
English translation | : Vol. 3, Book 21, Hadith 2059 |
Arabic reference | : Book 0, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5377 |
In-book reference | : Book 48, Hadith 338 |
English translation | : Vol. 6, Book 48, Hadith 5379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2356 |
In-book reference | : Book 13, Hadith 49 |
English translation | : Vol. 3, Book 13, Hadith 2356 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1962 |
In-book reference | : Book 21, Hadith 145 |
English translation | : Vol. 3, Book 21, Hadith 1964 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3226 |
In-book reference | : Book 26, Hadith 31 |
English translation | : Vol. 4, Book 26, Hadith 3228 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4678 |
In-book reference | : Book 44, Hadith 230 |
English translation | : Vol. 5, Book 44, Hadith 4682 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4429 |
In-book reference | : Book 22, Hadith 118 |
Abu Rifa'a reported:
Reference | : Sahih Muslim 876 |
In-book reference | : Book 7, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 1904 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1506 |
In-book reference | : Book 8, Hadith 91 |
English translation | : Book 8, Hadith 1501 |
حَدَّثَنَا بُنْدَارٌ، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2094 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Vol. 4, Book 3, Hadith 2094 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not ...
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2916, 2917 |
In-book reference | : Book 11, Hadith 153 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5473 |
In-book reference | : Book 50, Hadith 46 |
English translation | : Vol. 6, Book 50, Hadith 5475 |
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that ...
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
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Arabic reference | : Book 20, Hadith 2698 |