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Hisn al-Muslim 67
Lā 'ilāha 'illallāh,
waḥdahu lā sharīka lah,
lahu ‘l-mulku wa lahu ‘l-ḥamd,
wa huwa `alā kulli shay'in qadīr,
Allāhumma lā māni`a limā 'a`tayt,
wa lā mu`tiya limā mana`t,
wa lā yanfa`u dhal-jaddi minkal-jadd.
None has the right to be worshipped but Allah alone,
He has no partner,
His is the dominion and His is the praise,
and He is Able to do all things.
O Allah, there is none who can withhold what You give,
and none may give what You have withheld,
and the might of the mighty person cannot benefit him against You.
Reference:
Al-Bukhari 1/255, Muslim 1/414.
لا إلهَ إلاّ اللّهُ
وحدَهُ لا شريكَ لهُ
لهُ المُـلْكُ ولهُ الحَمْد
وهوَ على كلّ شَيءٍ قَدير
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت
وَلا مُعْطِـيَ لِما مَنَـعْت
وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
| Reference | : Hisn al-Muslim 67 |
Hisn al-Muslim 40
Mil'a 's-samāwāti wa mil'a 'l-'arḍi wa mā baynahumā,
wa mil'a mā shi'ta min shay'in ba`d.
'Ahla 'th-thanā'i wa 'l-majdi,
'aḥaqqu mā qāla 'l-`abdu,
wa kullunā laka `abdun.
Allāhumma lā māni`a limā 'a`ṭayta,
wa lā mu`ṭiya limā mana`ta,
wa lā yanfa`u dhal-jaddi minka 'l-jadd.
.
(A praise that) fills the heavens and the earth and what lies between them,
and whatever else You please.
(You Allah) are most worthy of praise and majesty, and what the slave has said - we are all Your slaves.
O Allah, there is none who can withhold what You give,
and none may give what You have withheld.
And the might of the mighty person cannot benefit him against You.
Reference:
Muslim 1/346.
مِلْءَ السَّمـواتِ وَمِلْءَ الأَرْض، وَما بَيْـنَهُمـا ،
وَمِلْءَ ما شِئْـتَ مِنْ شَيءٍ بَعْـد .
أَهـلَ الثَّـناءِ وَالمَجـد ،
أََحَـقُّ ما قالَ العَبْـد ،
وَكُلُّـنا لَكَ عَـبد .
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت ،
وَلا مُعْطِـيَ لِما مَنَـعْت ،
وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
| Reference | : Hisn al-Muslim 40 |
Mishkat al-Masabih 962
Al-Mughira b. Shu'ba stated that the Prophet used to say after every prescribed prayer, “There is no god but God alone, who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. O God, no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْك الْجد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 962 |
| In-book reference | : Book 4, Hadith 385 |
Narrated al-Mughira bin Shu'bah (RA):
The Prophet (SAW) used to say after every obligatory prayer: "There is nothing worthy of worship except Allah Alone, Who has no partner. To Him belongs the kingdom, to Him praise is due, and He has power over every thing. O Allah no one can withhold what You have given, or give what You have withheld and riches cannot avail a wealthy person against You."
[Agreed upon].
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةِ مَكْتُوبَةٍ : " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ اَلْمُلْكُ , وَلَهُ اَلْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ , وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا اَلْجَدِّ مِنْكَ اَلْجَدُّ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 214 |
| English translation | : Book 2, Hadith 319 |
| Arabic reference | : Book 2, Hadith 321 |
Riyad as-Salihin 1416
Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) used to say at the conclusion of prayer: "La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. Allahumma la mani'a lima a'tayta, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi, minkal-jaddu (there is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent. O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن المغيرة بن شعبة رضي الله عنه أن رسول الله صلى الله عليه وسلم، كان إذا فرغ من الصلاة وسلم قال :
"لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير. اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1416 |
| In-book reference | : Book 15, Hadith 9 |
Mishkat al-Masabih 876
Abu Sa'id al-Khudri said that when God’s Messenger raised his head after bowing he said, “O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards, O Thou who art worthy of praise and glory, most worthy of what a servant says, and we are all Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”*
* This is explained as meaning that only obedience to God will avail him, or protect him from God’s punishment. Jadd (riches) has also been understood in the sense of ancestor (lit. grandfather), so the phrase may be taken to mean that one’s reward in the next world does dot depend on one’s ancestry.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ: «اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلُ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 876 |
| In-book reference | : Book 4, Hadith 300 |
Al-Adab Al-Mufrad 666
Mu'awiya ibn Abi Sufyan said on the minbar, "None can withhold
what You give nor give what Allah withholds. The effort of a person who
makes an effort does not benefit him. When Allah desires good for a person,
He gives him understanding in the deen." He added, "I heard these words
from the Prophet, may Allah bless him and grant him peace."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ: إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ. وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنَ النَّبِيِّ صلى الله عليه وسلم عَلَى هَذِهِ الأعْوَادِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 666 |
| In-book reference | : Book 31, Hadith 63 |
| English translation | : Book 31, Hadith 666 |
Narrated Abu Sa'id Al-Khudri (RA) Allah's Messenger (SAW) used to say while raising his head after bowing:
"Allahumma Rabbana lakal-hamdu mil'as-samawati wal-ardi, wa mil'a
ma shi'ta min shai'in ba'du, ahlaththana'i wal-majdi, ahaqqu ma qal-al'abdu, wa kulluna laka 'abdun. Allahumma la mani'a lima a'taita, wa la mu'tiya lima man'ata, wa la yanfa'u dhal-jaddi minka-l-jaddu (O Allah, our Rabb (Lord), to You is praise in all the heavens and all the earth, and all that You Will (to create) afterwards, O You, Who are worthy of praise and glory, the most worthy of what a slave says - and we are all Your slaves: no one can withhold what You give, or give what You withhold, and riches cannot avail a wealthy person against You."
[Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ --رَضِيَ اَللَّهُ عَنْهُ-- قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا رَفَعَ رَأْسَهُ مِنْ اَلرُّكُوعِ قَالَ : " اَللَّهُمَّ رَبَّنَا لَكَ اَلْحَمْدُ مِلْءَ اَلسَّمَوَاتِ وَمِلْءَ اَلْأَرْضِ , وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ , أَهْلَ اَلثَّنَاءِ وَالْمَجْدِ , أَحَقُّ مَا قَالَ اَلْعَبْدُ - وَكُلُّنَا لَكَ عَبْدٌ - اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ , وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا اَلْجَدِّ مِنْكَ اَلْجَدُّ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 182 |
| English translation | : Book 2, Hadith 294 |
| Arabic reference | : Book 2, Hadith 296 |
Sunan an-Nasa'i 1342
It was narrated that Warrad said:
"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah (SAW) used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ أَبِي الْعَلاَءِ، عَنْ وَرَّادٍ، قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ دُبُرَ الصَّلاَةِ إِذَا سَلَّمَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1342 |
| In-book reference | : Book 13, Hadith 164 |
| English translation | : Vol. 2, Book 13, Hadith 1343 |
Sahih Muslim 593 a
Mughira b. Shu'ba wrote to Mu'awiya:
When the Messenger of Allah (may peace be upon him) finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا فَرَغَ مِنَ الصَّلاَةِ وَسَلَّمَ قَالَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 593a |
| In-book reference | : Book 5, Hadith 175 |
| USC-MSA web (English) reference | : Book 4, Hadith 1230 |
| (deprecated numbering scheme) |
Sahih Muslim 478 a
Ibn Abbas reported:
When the Apostle of Allah (may peace be upon him) raised his head after bowing, he said: Allah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 478a |
| In-book reference | : Book 4, Hadith 234 |
| USC-MSA web (English) reference | : Book 4, Hadith 968 |
| (deprecated numbering scheme) |
Sahih Muslim 477
Abu Sa'id al-Khudri reported:
When the Messenger of Allah (may peace be upon him) raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزْعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 477 |
| In-book reference | : Book 4, Hadith 233 |
| USC-MSA web (English) reference | : Book 4, Hadith 967 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6330
Narrated Warrad:
(the freed slave of Al-Mughira bin Shu`ba) Al-Mughira wrote to Muawiya bin Abu Sufyan that Allah's Apostle used to say at the end of every prayer after the Taslim, "La ilaha illa-l-lahu wahdahu la sharika lahu; lahu-l-mulk wa lahu-l-hamd, wahuwa 'ala kulli shai'n qadir. Allahumma la mani'a Lima a taita, wa la mu'ta Lima mana'ta, wa la yanfa'u dhal-jaddu minkal-jadd.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ إِذَا سَلَّمَ
" لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ". وَقَالَ شُعْبَةُ عَنْ مَنْصُورٍ قَالَ سَمِعْتُ الْمُسَيَّبَ.
| Reference | : Sahih al-Bukhari 6330 |
| In-book reference | : Book 80, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 342 |
| (deprecated numbering scheme) |
Sahih Muslim 593 e
Warrad, the scribe of Mughira b. Shu'ba, reported:
Mu'awiya wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (may peace be upon him). So he (Mughira) wrote to him (Mu'awiya): I heard the Messenger of Allah (may peace be upon him) uttering (these words) at the completion of prayer:" There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابَةَ، وَعَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، سَمِعَا وَرَّادًا، كَاتِبَ الْمُغِيرَةِ بْنِ شُعْبَةَ يَقُولُ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ فَكَتَبَ إِلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ إِذَا قَضَى الصَّلاَةَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 593e |
| In-book reference | : Book 5, Hadith 179 |
| USC-MSA web (English) reference | : Book 4, Hadith 1234 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6615
Narrated Warrad:
(the freed slave of Al-Mughira bin Shu`ba) Muawiya wrote to Mughira. 'Write to me what you heard the Prophet saying after his prayer.' So Al-Mughira dictated to me and said, "I heard the Prophet saying after the prayer, 'None has the right to be worshipped but Allah Alone Who has no partner. O Allah! No-one can withhold what You give, and none can give what You withhold, and the fortune of a man of means is useless before You (i.e., only good deeds are of value).
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابَةَ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ خَلْفَ الصَّلاَةِ. فَأَمْلَى عَلَىَّ الْمُغِيرَةُ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ خَلْفَ الصَّلاَةِ
" لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ". وَقَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدَةُ أَنَّ وَرَّادًا أَخْبَرَهُ بِهَذَا. ثُمَّ وَفَدْتُ بَعْدُ إِلَى مُعَاوِيَةَ فَسَمِعْتُهُ يَأْمُرُ النَّاسَ بِذَلِكَ الْقَوْلِ.
| Reference | : Sahih al-Bukhari 6615 |
| In-book reference | : Book 82, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 612 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1782
Warrad, the scribe of Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
Al-Mughirah bin Shu'bah dictated a letter to me addressed to Mu'awiyah (May Allah be pleased with him) that the Prophet (PBUH) used to supplicate at the end of each obligatory Salat (prescribed prayer): "La ilaha illallahu, wahadahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. Allahumma la mani'a lima a'taita, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi mink-al-jaddu. (There is no true god except Allah, the One, Who has no partner. His is the sovereignty and His is the praise, and He is Able to do everything. O Allah! Nobody can withhold what You give; and nobody can give what You withhold; and the high status of a person is of no avail against Your Will)." He also wrote to him that the Prophet (PBUH) used to forbid irrelevant talk, wasteful expenditure, persistent questioning, disobedience of parents (especially mothers), infanticide of daughters by burying them alive, depriving others of their rights and acquisition of property wrongfully.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن وراد كاتب المغيرة شعبة قال: أملى على المغيرة بن شعبة في كتاب إلى معاوية رضي الله عنه ، أن النبي صلى الله عليه وسلم أن يقول في دبر كل صلاة مكتوبة: "لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجد" وكتب إليه أنه "كان ينهى عن قيل وقال، وإضاعة المال، وكثرة السؤال، وكان ينهى عن عقوق الأمهات، ووأد البنات، ومنع وهات” ((متفق عليه وسبق شرحه)).
| Reference | : Riyad as-Salihin 1782 |
| In-book reference | : Book 17, Hadith 272 |
Sunan an-Nasa'i 1341
Warrad, the scribe of Al-Mughirah bin Shu'bah, said:
Muawiyah wrote to Al-Mughirah bin Shu'bah saying: "Tell me of something that you heard from the Messenger of Allah (SAW)." He said: "When the Messenger of Allah (SAW) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْتُهُ مِنْ، عَبْدَةَ بْنِ أَبِي لُبَابَةَ وَسَمِعْتُهُ مِنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، كِلاَهُمَا سَمِعَهُ مِنْ، وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَخْبِرْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَضَى الصَّلاَةَ قَالَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1341 |
| In-book reference | : Book 13, Hadith 163 |
| English translation | : Vol. 2, Book 13, Hadith 1342 |
Sahih al-Bukhari 844
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Once Al-Mughira dictated to me in a letter addressed to Muawiya that the Prophet used to say after every compulsory prayer, "La ilaha illa l-lahu wahdahu la sharika lahu, lahu l-mulku wa lahu l-hamdu, wa huwa `ala kulli shay'in qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi minka l-jadd. [There is no Deity but Allah, Alone, no Partner to Him. His is the Kingdom and all praise, and Omnipotent is he. O Allah! Nobody can hold back what you gave, nobody can give what You held back, and no struggler's effort can benefit against You]." And Al-Hasan said, "Al-jadd' means prosperity [??]."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ أَمْلَى عَلَىَّ الْمُغِيرَةُ بْنُ شُعْبَةَ فِي كِتَابٍ إِلَى مُعَاوِيَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ مَكْتُوبَةٍ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ". وَقَالَ شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ بِهَذَا، وَعَنِ الْحَكَمِ عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ عَنْ وَرَّادٍ بِهَذَا. وَقَالَ الْحَسَنُ الْجَدُّ غِنًى.
| Reference | : Sahih al-Bukhari 844 |
| In-book reference | : Book 10, Hadith 236 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 805 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1505
Al-Mughirah b. Shu'bah reported:
"Mu'awiyah wrote to al-Mughirah b. Shu'bah: 'What would the the Messenger of Allah (saws) recite when he gave Taslim (salutation) in the prayer ?' Al-Mughirah dictated and wrote to Mu'awiyah: 'The Messenger of Allah (saws) used to say (at the end of the prayer after taslim): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the dominion, to Him praise is due, and He is Omnipotent. O Allah no one cane withhold what You give and give what You withhold, and none benefits the fortunate person, for from You is the fortune. '"
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَىُّ شَىْءٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ إِذَا سَلَّمَ مِنَ الصَّلاَةِ فَأَمْلاَهَا الْمُغِيرَةُ عَلَيْهِ وَكَتَبَ إِلَى مُعَاوِيَةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1505 |
| In-book reference | : Book 8, Hadith 90 |
| English translation | : Book 8, Hadith 1500 |
Al-Adab Al-Mufrad 460
Warrad, the scribe of al-Mughira ibn Shu'ba, said, "Mu'awiya wrote
to al-Mughira, saying, 'Write down for me what you heard the Messenger
of Allah, may Allah bless him and grant him peace, say.' So he wrote to
him, 'The Prophet of Allah, may Allah bless him and grant him peace, used
to say at the end of every prayer, "There is no god but Allah alone with
no partner. His is the Kingdom and His is the praise and He has power over
everything. O Allah, none can withhold what You give nor can anyone give
what You withhold. Nor will the wealth of someone with wealth help him
against You.' He also write to him, 'He forbade gossip, asking too many
questions, and wasting money. He forbade disobeying mothers, burying daughters
alive, and he forbade asking people (without real need).'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ قَالَ: كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ: اكْتُبْ إِلَيَّ مَا سَمِعْتَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، فَكَتَبَ إِلَيْهِ: إِنَّ نَبِيَّ اللهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لَمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ، وَكَتَبَ إِلَيْهِ: إِنَّهُ كَانَ يَنْهَى عَنْ قِيلَ وَقَالَ، وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ. وَكَانَ يَنْهَى عَنْ عُقُوقِ الأُمَّهَاتِ، وَوَأْدِ الْبَنَاتِ، وَمَنْعٍ وَهَاتِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 460 |
| In-book reference | : Book 25, Hadith 19 |
| English translation | : Book 25, Hadith 460 |
Sahih al-Bukhari 7292
Narrated Warrad:
(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Apostle.' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others), (2) Asking too many questions (in disputed Religious matters); (3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَكَتَبَ إِلَيْهِ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ
" لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ". وَكَتَبَ إِلَيْهِ إِنَّهُ كَانَ يَنْهَى عَنْ قِيلَ وَقَالَ، وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَكَانَ يَنْهَى عَنْ عُقُوقِ الأُمَّهَاتِ وَوَأْدِ الْبَنَاتِ وَمَنْعٍ وَهَاتِ.
| Reference | : Sahih al-Bukhari 7292 |
| In-book reference | : Book 96, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 395 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1068
It was narrated from Abu Sa'eed that:
The Messenger of Allah (SAW) used to say: "Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd. Athlath-thana'i wal-majdi khairu ma qalal-'abdu wa kulluna laka 'abdun la mani'a lima a'taita wa la yanfa'u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)"
أَخْبَرَنِي عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ بْنِ يَحْيَى، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ حِينَ يَقُولُ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ خَيْرُ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1068 |
| In-book reference | : Book 12, Hadith 40 |
| English translation | : Vol. 2, Book 12, Hadith 1069 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 879
It was
narrated that Abu ‘Umar said:
“I heard Abu Juhaifah say: Good
fortune was mentioned in the presence of the Messenger of Allah (saw)
while he was performing prayer. A man said: ‘so-and-so’s fortune
is in
horses.’ Another man said: ‘So-and-so’s fortune is in
camels.’ Another
man said: ‘So-and-so’s fortune is in sheep.’
Another man said: ‘So-
and-so’s fortune is in slaves.’ While the
Messenger of Allah (saw) was
finishing his prayer, he raised his head
at the end of the last Rak’ah
and said: ‘Allahumma Rabbana
lakal-hamd mil’ as-samawati wa mil’ al-
ard wa mil’ ma shi’ta
min shai’in ba’du. Allahumma la mani’ lima
a’taita wa la
mu’ti lima mana’ta, wa la yanfa’u dhal-jaddi minkal-jadd
(Allah
hears those who praise Him. O Allah! O our Lord! To You is the
praise
as much as fills the heavens, as much as fills the earth and as
much
as You will after that. O Allah, there is none who can withhold
what
You give, and none who can give what You withhold, and the good
fortune of any fortunate person is to no avail against You).’ The
Messenger of Allah (saw) elongated the word Jadd (fortune) so that
they would know that it was not as they had said.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي عُمَرَ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ ذُكِرَتِ الْجُدُودُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ فِي الصَّلاَةِ فَقَالَ رَجُلٌ جَدُّ فُلاَنٍ فِي الْخَيْلِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الإِبِلِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الْغَنَمِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الرَّقِيقِ . فَلَمَّا قَضَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَتَهُ وَرَفَعَ رَأْسَهُ مِنْ آخِرِ الرَّكْعَةِ قَالَ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " . وَطَوَّلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَوْتَهُ بِالْجَدِّ لِيَعْلَمُوا أَنَّهُ لَيْسَ كَمَا يَقُولُونَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 879 |
| In-book reference | : Book 5, Hadith 77 |
| English translation | : Vol. 1, Book 5, Hadith 879 |
Sunan an-Nasa'i 1346
It was narrated from 'Ata bin Abi Marwan, from his father, that:
Ka'b swore to him: "By Allah (SWT) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say: 'Allahumma Aslih li dinya-lladhi ja'altahu li ismatan wa aslih li dunyaya-llati ja'alta fiha ma'ashi, Allahumma inni a-udhu biridaka min sakhatik wa a-udhu bi'afwika min naqmatika wa a-udhu bika mink, la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd (O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.)'" He said: "And Ka'b told me that Suhaib told him that Muhammad (SAW) used to say (these words) when he had finished praying.'"
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ، عَنْ أَبِيهِ، أَنَّ كَعْبًا، حَلَفَ لَهُ بِاللَّهِ الَّذِي فَلَقَ الْبَحْرَ لِمُوسَى إِنَّا لَنَجِدُ فِي التَّوْرَاةِ أَنَّ دَاوُدَ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَتِهِ قَالَ " اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي جَعَلْتَهُ لِي عِصْمَةً وَأَصْلِحْ لِي دُنْيَاىَ الَّتِي جَعَلْتَ فِيهَا مَعَاشِي اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِعَفْوِكَ مِنْ نِقْمَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ . قَالَ وَحَدَّثَنِي كَعْبٌ أَنَّ صُهَيْبًا حَدَّثَهُ أَنَّ مُحَمَّدًا صلى الله عليه وسلم كَانَ يَقُولُهُنَّ عِنْدَ انْصِرَافِهِ مِنْ صَلاَتِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1346 |
| In-book reference | : Book 13, Hadith 168 |
| English translation | : Vol. 2, Book 13, Hadith 1347 |
Sahih Muslim 471 b
Hakam reported:
There dominated in Kufa a man whose name was men- tioned as Zaman b. al-Ash'ath, who ordered Abu 'Ubaidah b. 'Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication): O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam (the narrator) said: I made a mention of that to Abd al-Rahman ibn Abi Laila who reported: I heard al-Bara' b. 'Azib say that the prayer of the Messenger of Allah (may peace be upon him) and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to 'Ar b. Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ غَلَبَ عَلَى الْكُوفَةِ رَجُلٌ - قَدْ سَمَّاهُ - زَمَنَ ابْنِ الأَشْعَثِ فَأَمَرَ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ أَنْ يُصَلِّيَ بِالنَّاسِ فَكَانَ يُصَلِّي فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ قَدْرَ مَا أَقُولُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ . قَالَ الْحَكَمُ فَذَكَرْتُ ذَلِكَ لِعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فَقَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ . قَالَ شُعْبَةُ فَذَكَرْتُهُ لِعَمْرِو بْنِ مُرَّةَ فَقَالَ قَدْ رَأَيْتُ ابْنَ أَبِي لَيْلَى فَلَمْ تَكُنْ صَلاَتُهُ هَكَذَا .
| Reference | : Sahih Muslim 471b |
| In-book reference | : Book 4, Hadith 220 |
| USC-MSA web (English) reference | : Book 4, Hadith 954 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 299
Aishah narrated:
(Another chain) which is similar, but he said: (Tabarakta ya dhal-jalali wal-ikram) "Blessed are You, O Possessor of Majesty and Honor."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ الأَحْوَلِ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَقَالَ " تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " . قَالَ وَفِي الْبَابِ عَنْ ثَوْبَانَ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ . وَالْمُغِيرَةِ بْنِ شُعْبَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى خَالِدٌ الْحَذَّاءُ هَذَا الْحَدِيثَ مِنْ حَدِيثِ عَائِشَةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ نَحْوَ حَدِيثِ عَاصِمٍ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ بَعْدَ التَّسْلِيمِ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " . وَرُوِيَ عَنْهُ أَنَّهُ كَانَ يَقُولُ " سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلاَمٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 299 |
| In-book reference | : Book 2, Hadith 151 |
| English translation | : Vol. 1, Book 2, Hadith 299 |
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ ، عَنْ قَزَعَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ، قَالَ :" رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ، أَحَقُّ مَا قَالَ الْعَبْدُ، وَكُلُّنَا لَكَ عَبْدٌ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ "
| Arabic reference | : Book 2, Hadith 1283 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ : أَمْلَى عَلَيَّ الْمُغِيرَةُ بْنُ شُعْبَةَ فِي كِتَابٍ إِلَى مُعَاوِيَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ :" لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ.
اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ "
| Arabic reference | : Book 2, Hadith 1319 |
Sunan Abi Dawud 847
Abu sa’id al-Khuri said:
When the Messenger of Allah (may peace be upon him) said: “ Allah listens to him who praises Him,” he also said: O Allah, our Lord, to thee be the praise in all heavens. Mu’ammil said( in his version); “ In all the heavens, and in all the earth, and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory, most worthy of what a servant says, and we are all thy servants, no one can withhold what thou givest or give what Thou withholdest. “The narrators then were agreed on the words: “And riches cannot avail a wealthy person with Thee.”
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ، ح وَحَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو مُسْهِرٍ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، كُلُّهُمْ عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ بْنِ يَحْيَى، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ حِينَ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ " . قَالَ مُؤَمَّلٌ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لاَ مَانِعَ لِمَا أَعْطَيْتَ " . زَادَ مَحْمُودٌ " وَلاَ مُعْطِيَ لِمَا مَنَعْتَ " . ثُمَّ اتَّفَقُوا - " وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " . قَالَ بِشْرٌ " رَبَّنَا لَكَ الْحَمْدُ " . لَمْ يَقُلْ مَحْمُودٌ " اللَّهُمَّ " . قَالَ " رَبَّنَا وَلَكَ الْحَمْدُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 847 |
| In-book reference | : Book 2, Hadith 457 |
| English translation | : Book 2, Hadith 846 |
Yahya related to me from Malik from Yazid ibn Ziyad that Muhammad ibn Kab al-Quradhi said, ''Muawiya ibn Abi Sufyan said from the mimbar, 'O people! Nothing keeps away what Allah gives and nothing gives what Allah keeps away. The earnestness of the earnest one does not profit him. When Allah desires good for him, he gives him understanding in the deen.' Then Muawiya said, 'I heard these words from the Messenger of Allah, may Allah bless him and grant him peace, on these blocks of wood.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَهُوَ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَى اللَّهُ وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ . ثُمَّ قَالَ مُعَاوِيَةُ سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى هَذِهِ الأَعْوَادِ .
| Sunnah.com reference | : Book 46, Hadith 8 |
| USC-MSA web (English) reference | : Book 46, Hadith 8 |
| Arabic reference | : Book 46, Hadith 1633 |
Al-Adab Al-Mufrad 699
Rifa'a az-Zurqi said, "In the Battle of Uhud when the idolaters
retreated, the Messenger of Allah, may Allah bless him and grant him peace,
said, 'Form straight ranks so that I can praise my Almighty Lord.' They
formed in ranks behind him. He said, 'O Allah, all praise is due to You.
O Allah, none can contract what You expand nor bring near what you put
far away. None can put far away what You bring near. None can give what
You withhold nor withhold what You give. O Allah, expand to us some of
Your blessings, mercy and favour and give us provision! O Allah, I ask
You for the abiding blessing which is neither changed nor removed. O Allah,
I ask You for blessing on the Day of Utter Poverty and security on the
Day of Fear. O Allah, I seek refuge with You from the evil of what You
give us. O Allah, make us love belief and adorn our hearts with it. Make
us hate disbelief, deviance and rebellion. Place us among the rightly-guided.
O Allah, make us die Muslims and make us live as Muslims and join us to
the rightly, acting, who are neither disappointed nor afflicted. O Allah,
fight the unbelievers who bar your path and who deny Your Messengers. Place
You abasement and punishment over them. O Allah, fight the unbelievers
who were given the Book, O Lord of Truth!'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ: حَدَّثَنَا عُبَيْدُ بْنُ رِفَاعَةَ الزُّرَقِيُّ، عَنْ أَبِيهِ قَالَ: لَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: اسْتَوُوا حَتَّى أُثْنِيَ عَلَى رَبِّي عَزَّ وَجَلَّ، فَصَارُوا خَلْفَهُ صُفُوفًا، فَقَالَ: اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، اللَّهُمَّ لاَ قَابِضَ لِمَا بَسَطْتَ، وَلاَ مُقَرِّبَ لِمَا بَاعَدْتَ، وَلاَ مُبَاعِدَ لِمَا قَرَّبْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ مَانِعَ لِمَا أَعْطَيْتَ. اللَّهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ، اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِي لاَ يَحُولُ وَلاَ يَزُولُ. اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ، وَالأَمْنَ يَوْمَ الْحَرْبِ، اللَّهُمَّ عَائِذًا بِكَ مِنْ سُوءِ مَا أَعْطَيْتَنَا، وَشَرِّ مَا مَنَعْتَ مِنَّا. اللَّهُمَّ حَبِّبْ إِلَيْنَا الإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا، وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ، وَاجْعَلْنَا مِنَ الرَّاشِدِينَ. اللَّهُمَّ تَوَفَّنَا مُسْلِمِينَ، وَأَحْيِنَا مُسْلِمِينَ، وَأَلْحِقْنَا بِالصَّالِحِينَ، غَيْرَ خَزَايَا وَلاَ مَفْتُونِينَ. اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ، وَيُكَذِّبُونَ رُسُلَكَ، وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ. اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ أُوتُوا الْكِتَابَ، إِلَهَ الْحَقِّ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 699 |
| In-book reference | : Book 31, Hadith 96 |
| English translation | : Book 31, Hadith 699 |
Sunan an-Nasa'i 4823
It was narrated from Al-Mughirah bin shu'bah that:
there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/" He said: "Rhyming verse like the verse of the Jahiliyyah," and he ruled that a slave should e given (as Diyah) for the child in her womb.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ ضَرَّتَيْنِ، ضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ . فَقَالَ الأَعْرَابِيُّ تُغَرِّمُنِي مَنْ لاَ أَكَلْ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ
" سَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ " . وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4823 |
| In-book reference | : Book 45, Hadith 118 |
| English translation | : Vol. 5, Book 45, Hadith 4827 |
Abu Nadra said, "One of our men called Jabir or Jubayr said, 'I
went to 'Umar while he was Khalif to ask for something which I needed.
I reached Madina during the night and went straight to him. I am someone
with intelligence and a ready tongue - or he said speech (meaning eloquence).
I had looked at this world and thought little of it. I had abandoned it
as not being worth anything. At 'Umar's side there was a man with white
hair and white clothes. When I had finished speaking, he said, "All that
you have said is correct except for your attack on this world. Do you know
what this world is? This world is that in which we reach (or he said, 'where
our provision is') the Next World. It contains our actions for which we
will be rewarded in the Next World." He said, "A man who knows this world
better than I do worked in it." I asked, "Amir al-Mu'minin, who is this
man at our side?" He replied, 'The master of the Muslims, Ubayy ibn Ka'b.'"
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ: قَالَ رَجُلٌ مِنَّا يُقَالُ لَهُ: جَابِرٌ أَوْ جُوَيْبِرٌ: طَلَبْتُ حَاجَةً إِلَى عُمَرَ فِي خِلاَفَتِهِ، فَانْتَهَيْتُ إِلَى الْمَدِينَةِ لَيْلاً، فَغَدَوْتُ عَلَيْهِ، وَقَدْ أُعْطِيتُ فِطْنَةً وَلِسَانًا، أَوْ قَالَ: مِنْطَقًا، فَأَخَذْتُ فِي الدُّنْيَا فَصَغَّرْتُهَا، فَتَرَكْتُهَا لاَ تَسْوَى شَيْئًا، وَإِلَى جَنْبِهِ رَجُلٌ أَبْيَضُ الشَّعْرِ أَبْيَضُ الثِّيَابِ، فَقَالَ لَمَّا فَرَغْتُ: كُلُّ قَوْلِكَ كَانَ مُقَارِبًا، إِلاَّ وَقُوعَكَ فِي الدُّنْيَا، وَهَلْ تَدْرِي مَا الدُّنْيَا؟ إِنَّ الدُّنْيَا فِيهَا بَلاَغُنَا، أَوْ قَالَ: زَادُنَا، إِلَى الْآخِرَةِ، وَفِيهَا أَعْمَالُنَا الَّتِي نُجْزَى بِهَا فِي الْآخِرَةِ، قَالَ: فَأَخَذَ فِي الدُّنْيَا رَجُلٌ هُوَ أَعْلَمُ بِهَا مِنِّي، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَنْ هَذَا الرَّجُلُ الَّذِي إِلَى جَنْبِكَ؟ قَالَ: سَيِّدُ الْمُسْلِمِينَ أُبَيُّ بْنُ كَعْبٍ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Sunnah.com reference | : Book 27, Hadith 1 |
| Arabic/English book reference | : Book 27, Hadith 476 |
’A’isha (RAA) narrated, ‘It is Sunnah for the one performing I'tikaf not to visit the sick, attend a funeral, or touch his wife (with sexual desire), nor have sexual intercourse with her. He should also not go out (of the mosque) except for an extreme necessity, and no I’tikaf is accepted without fasting, or without being in a congregational mosque (where Friday prayer is performed).’ Related by Abu Dawud with an acceptable chain of narrators, but scholars say that the last part (starting:
‘no I'tikaf is accepted….) is most probably the saying of ’A’isha (RAA), i.e. Hadith Mauquf (i.e. that which the companion does not connect to the Prophet and it is not the Prophet (P.B.U.H.) himself.
وَعَنْهَا قَالَتْ: { اَلسُّنَّةُ عَلَى اَلْمُعْتَكِفِ أَنْ لَا يَعُودَ مَرِيضًا, وَلَا يَشْهَدَ جِنَازَةً, وَلَا يَمَسَّ امْرَأَةً, وَلَا يُبَاشِرَهَا, وَلَا يَخْرُجَ لِحَاجَةٍ, إِلَّا لِمَا لَا بُدَّ لَهُ مِنْهُ, وَلَا اعْتِكَافَ إِلَّا بِصَوْمٍ وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ } رَوَاهُ أَبُو دَاوُدَ, وَلَا بَأْسَ بِرِجَالِهِ, إِلَّا أَنَّ اَلرَّاجِحَ وَقْفُ آخِرِهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 53 |
| English translation | : Book 5, Hadith 722 |
| Arabic reference | : Book 5, Hadith 702 |
Sunan Abi Dawud 4859
Narrated AbuBarzah al-Aslami:
When the Messenger of Allah (saws) intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْجَرْجَرَائِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - أَنَّ عَبْدَةَ بْنَ سُلَيْمَانَ، أَخْبَرَهُمْ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ بِأَخَرَةٍ إِذَا أَرَادَ أَنْ يَقُومَ مِنَ الْمَجْلِسِ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ لَتَقُولُ قَوْلاً مَا كُنْتَ تَقُولُهُ فِيمَا مَضَى . قَالَ " كَفَّارَةٌ لِمَا يَكُونُ فِي الْمَجْلِسِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4859 |
| In-book reference | : Book 43, Hadith 87 |
| English translation | : Book 42, Hadith 4841 |
Sahih al-Bukhari 4205
Narrated Abu Musa Al-Ash`ari:
When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, "Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah." On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O `Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ـ رضى الله عنه ـ قَالَ لَمَّا غَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ ـ أَوْ قَالَ لَمَّا تَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم ـ أَشْرَفَ النَّاسُ عَلَى وَادٍ، فَرَفَعُوا أَصْوَاتَهُمْ بِالتَّكْبِيرِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْبَعُوا عَلَى أَنْفُسِكُمْ، إِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا، إِنَّكُمْ تَدْعُونَ سَمِيعًا قَرِيبًا وَهْوَ مَعَكُمْ ". وَأَنَا خَلْفَ دَابَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَنِي وَأَنَا أَقُولُ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ، فَقَالَ لِي " يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ". قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ. قَالَ " أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ". قُلْتُ بَلَى يَا رَسُولَ اللَّهِ فِدَاكَ أَبِي وَأُمِّي. قَالَ " لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ".
| Reference | : Sahih al-Bukhari 4205 |
| In-book reference | : Book 64, Hadith 245 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 516 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2106
She said that the sunna for one who is observing a period of private devotion in a mosque is not to visit an invalid, or attend a funeral, or touch or embrace one’s wife, or go out for anything but necessary purposes. There is no period of private devotion in a mosque without fasting, and it must be carried out in a congregational mosque.
Abu Dawud transmitted it.
وَعَن عَائِشَة رَضِي الله عَنْهَا قَالَتْ: السُّنَّةُ عَلَى الْمُعْتَكِفِ أَنْ لَا يَعُودَ مَرِيضًا وَلَا يَشْهَدُ جِنَازَةً وَلَا يَمَسُّ الْمَرْأَةَ وَلَا يُبَاشِرُهَا وَلَا يَخْرُجُ لِحَاجَةٍ إِلَّا لِمَا لابد مِنْهُ وَلَا اعْتِكَافَ إِلَّا بِصَوْمٍ وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ. رَوَاهُ أَبُو دَاوُدَ
| Reference | : Mishkat al-Masabih 2106 |
| In-book reference | : Book 7, Hadith 146 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5581
Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. ...
وَعَن أبي هُرَيْرَة أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي سَعِيدٍ غَيْرَ كَشْفِ السَّاقِ وَقَالَ: " يُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ وَلَا يَتَكَلَّمُ يَوْمَئِذٍ الرُّسُلُ وَكَلَامُ الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جهنمَ كلاليب مثلُ شوك السعدان وَلَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَهُ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمر الْمَلَائِكَة أَن يخرجُوا من يَعْبُدُ اللَّهَ فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ وَحَرَّمَ اللَّهُ تَعَالَى عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَكُلُّ ابْنِ آدَمَ تَأْكُلُهُ النَّارُ إِلَّا أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتَحَشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ بَيْنَ الجنَّةِ والنارِ وَهُوَ آخرُ أهلِ النارِ دُخولاً الْجَنَّةَ مُقْبِلٌ بِوَجْهِهِ قِبَلَ النَّارِ فَيَقُولُ: يَا رب اصرف وَجْهي عَن النَّار فَإِنَّهُ قد قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا. فَيَقُولُ: هَلْ عَسَيْتَ إِنْ أَفْعَلْ ذَلِكَ أَنْ تَسْأَلَ غَيْرَ ذَلِكَ؟ فَيَقُول: وَلَا وعزَّتكَ فيُعطي اللَّهَ مَا شاءَ اللَّهُ مِنْ عَهْدٍ وَمِيثَاقٍ فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النارِ فإِذا أقبلَ بِهِ على الجنةِ وَرَأى بَهْجَتَهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ قَالَ: يَا رَبِّ قَدِّمْنِي عِنْدَ بَابِ الجنةِ فَيَقُول الله تبَارك وَتَعَالَى: الْيَسْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي كُنْتَ سَأَلْتَ. فَيَقُولُ: يَا رَبِّ لَا أَكُونُ أَشْقَى خَلْقِكَ. فَيَقُولُ: فَمَا عَسَيْتَ إِنْ أُعْطِيتُ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ. فَيَقُولُ: لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَ ذَلِكَ فَيُعْطِي رَبَّهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ فَإِذَا بَلَغَ بَابَهَا فَرَأَى زَهْرَتَهَا وَمَا فِيهَا مِنَ النَّضْرَةِ وَالسُّرُورِ فَسَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ فَيَقُولُ: يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى: وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ أَلَيْسَ قَدْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي أُعْطِيتَ. فَيَقُولُ: يَا رَبِّ لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ فَلَا يَزَالُ يَدْعُو حَتَّى يَضْحَكَ اللَّهُ مِنْهُ فَإِذَا ضَحِكَ أَذِنَ لَهُ فِي دُخُولِ الْجَنَّةِ. فَيَقُولُ: تَمَنَّ فَيَتَمَنَّى حَتَّى إِذَا انْقَطَعَتْ أُمْنِيَّتُهُ قَالَ اللَّهُ تَعَالَى: تَمَنَّ مِنْ كَذَا وَكَذَا أَقْبَلَ يُذَكِّرُهُ رَبُّهُ حَتَّى إِذَا انْتَهَتْ بِهِ الْأَمَانِيُّ قَالَ اللَّهُ: لَكَ ذَلِكَ ومثلُه معَه "
وَفِي رِوَايَةِ أَبِي سَعِيدٍ: " قَالَ اللَّهُ: لَكَ ذلكَ وعشرةُ أمثالِه ". مُتَّفق عَلَيْهِ
| متفّق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5581 |
| In-book reference | : Book 28, Hadith 56 |
Sunan Abi Dawud 1974
Narrated 'Abd al-Rahman b. Yazid:
On the authority of Ibn Mas'ud: When Ibn Mas'ud came to the largest jamrah, he stood with the House (the Ka'bah) on his left and Mina on his right, and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat al-Baqarah was sent down.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ لَمَّا انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ وَقَالَ هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1974 |
| In-book reference | : Book 11, Hadith 254 |
| English translation | : Book 10, Hadith 1969 |
Sunan Abi Dawud 2473
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ السُّنَّةُ عَلَى الْمُعْتَكِفِ أَنْ لاَ يَعُودَ مَرِيضًا وَلاَ يَشْهَدَ جَنَازَةً وَلاَ يَمَسَّ امْرَأَةً وَلاَ يُبَاشِرَهَا وَلاَ يَخْرُجَ لِحَاجَةٍ إِلاَّ لِمَا لاَ بُدَّ مِنْهُ وَلاَ اعْتِكَافَ إِلاَّ بِصَوْمٍ وَلاَ اعْتِكَافَ إِلاَّ فِي مَسْجِدٍ جَامِعٍ . قَالَ أَبُو دَاوُدَ غَيْرُ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ لاَ يَقُولُ فِيهِ قَالَتِ السُّنَّةُ . قَالَ أَبُو دَاوُدَ جَعَلَهُ قَوْلَ عَائِشَةَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2473 |
| In-book reference | : Book 14, Hadith 161 |
| English translation | : Book 13, Hadith 2467 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2875
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) came out to Ubayy bin Ka'b, and the Messenger of Allah (SAW) said: "O Ubayy!" And he was performing Salat, so Ubayy turned around but he did not respond to him, so Ubayy finished his Salat quickly. Then he turned to the Messenger of Allah (SAW) and said: 'As-Salamu 'Alaikum, O Messenger of Allah!' The Messenger of Allah (SAW) said: 'Wa 'Alaikum As-Salam - what prevented you from responding to me when I called you Ubayy?' He said: 'O Messenger of Allah! I was performing Salat.' So he said: 'Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life?' He said: 'Of course, I shall not repeat that, if Allah wills.' He said: 'Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah, nor the Injil, nor the Zabur, nor in the entire Qur'an?' He said: "Yes, O Messenger of Allah!' The Messenger of Allah (SAW) said: 'What do you recite in your Salat?' He said: 'I recite Umm Al-Qur'an.' So the Messenger of Allah (SAW) said: 'By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah, nor the Injil nor the Zabur, nor in the Furqan. It is the seven oft-repeated, and the Magnificent Qur'an which I was given.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى أُبَىِّ بْنِ كَعْبٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أُبَىُّ " . وَهُوَ يُصَلِّي فَالْتَفَتَ أُبَىٌّ وَلَمْ يُجِبْهُ وَصَلَّى أُبَىٌّ فَخَفَّفَ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ السَّلاَمُ مَا مَنَعَكَ يَا أُبَىُّ أَنْ تُجِيبَنِي إِذْ دَعَوْتُكَ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِي الصَّلاَةِ . قَالَ " أَفَلَمْ تَجِدْ فِيمَا أَوْحَى اللَّهُ إِلَىَّ أَنِ (استَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ) " . قَالَ بَلَى وَلاَ أَعُودُ إِنْ شَاءَ اللَّهُ . قَالَ " تُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ يَنْزِلْ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الزَّبُورِ وَلاَ فِي الْفُرْقَانِ مِثْلُهَا " . قَالَ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ تَقْرَأُ فِي الصَّلاَةِ " . قَالَ فَقَرَأَ أُمَّ الْقُرْآنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ مَا أُنْزِلَتْ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الزَّبُورِ وَلاَ فِي الْفُرْقَانِ مِثْلُهَا وَإِنَّهَا سَبْعٌ مِنَ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ وَفِيهِ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2875 |
| In-book reference | : Book 45, Hadith 1 |
| English translation | : Vol. 5, Book 42, Hadith 2875 |
Sunan Abi Dawud 4680
Ibn ‘Abbas said:
when the Prophet (May peace be upon him) turned towards the Ka’bah (in prayer), the people asked : Messenger of Allah (May peace be upon him)! what will happen with those who died while they prayed with their faces towards Jerusalem ? Allah the Exalted, then revealed : “And never would Allah make your faith of no effect.”
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا تَوَجَّهَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْكَعْبَةِ قَالُوا يَا رَسُولَ اللَّهِ فَكَيْفَ الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَنْزَلَ اللَّهُ تَعَالَى { وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4680 |
| In-book reference | : Book 42, Hadith 85 |
| English translation | : Book 41, Hadith 4663 |
Sunan Abi Dawud 869
Narrated Uqbah ibn Amir:
When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah (saws) said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself.
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُوسَى، - قَالَ أَبُو سَلَمَةَ مُوسَى بْنِ أَيُّوبَ - عَنْ عَمِّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ لَمَّا نَزَلَتْ { فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ } قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْعَلُوهَا فِي رُكُوعِكُمْ " . فَلَمَّا نَزَلَتْ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } قَالَ " اجْعَلُوهَا فِي سُجُودِكُمْ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 869 |
| In-book reference | : Book 2, Hadith 479 |
| English translation | : Book 3, Hadith 868 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3026
Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).
حَدَّثَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سُوَيْدٍ، - يَعْنِي ابْنَ مَنْجُوفٍ - حَدَّثَنَا أَبُو دَاوُدَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، أَنَّ وَفْدَ، ثَقِيفٍ لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْزَلَهُمُ الْمَسْجِدَ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ فَاشْتَرَطُوا عَلَيْهِ أَنْ لاَ يُحْشَرُوا وَلاَ يُعْشَرُوا وَلاَ يُجَبُّوا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَكُمْ أَنْ لاَ تُحْشَرُوا وَلاَ تُعْشَرُوا وَلاَ خَيْرَ فِي دِينٍ لَيْسَ فِيهِ رُكُوعٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3026 |
| In-book reference | : Book 20, Hadith 99 |
| English translation | : Book 19, Hadith 3020 |
Jami` at-Tirmidhi 977
Umm Salamah narrated:
"The Messenger of Allah said to us: 'When you attend to the sick or dying then say only good, for indeed the angels say "Amin" to what you say.'" She said: "When Abu Salamah died I went to the Prophet and said: 'O Messenger of Allah! Abu Salamah has died.' He said: 'Then say: "O Allah forgive me and him, and give me a good replacement for him." She said: "I said tat, and Allah gave a replace that was better than him: The Messenger of Allah."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا حَضَرْتُمُ الْمَرِيضَ أَوِ الْمَيِّتَ فَقُولُوا خَيْرًا فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ " . قَالَتْ فَلَمَّا مَاتَ أَبُو سَلَمَةَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سَلَمَةَ مَاتَ . قَالَ " فَقُولِي اللَّهُمَّ اغْفِرْ لِي وَلَهُ وَأَعْقِبْنِي مِنْهُ عُقْبَى حَسَنَةً " . قَالَتْ فَقُلْتُ فَأَعْقَبَنِي اللَّهُ مِنْهُ مَنْ هُوَ خَيْرٌ مِنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى شَقِيقٌ هُوَ ابْنُ سَلَمَةَ أَبُو وَائِلٍ الأَسَدِيُّ . قَالَ أَبُو عِيسَى حَدِيثُ أُمِّ سَلَمَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ كَانَ يُسْتَحَبُّ أَنْ يُلَقَّنَ الْمَرِيضُ عِنْدَ الْمَوْتِ قَوْلَ لاَ إِلَهَ إِلاَّ اللَّهُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا قَالَ ذَلِكَ مَرَّةً فَمَا لَمْ يَتَكَلَّمْ بَعْدَ ذَلِكَ فَلاَ يَنْبَغِي أَنْ يُلَقَّنَ وَلاَ يُكْثَرَ عَلَيْهِ فِي هَذَا . وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ لَمَّا حَضَرَتْهُ الْوَفَاةُ جَعَلَ رَجُلٌ يُلَقِّنُهُ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَكْثَرَ عَلَيْهِ فَقَالَ لَهُ عَبْدُ اللَّهِ إِذَا قُلْتُ مَرَّةً فَأَنَا عَلَى ذَلِكَ مَا لَمْ أَتَكَلَّمْ بِكَلاَمٍ . وَإِنَّمَا مَعْنَى قَوْلِ عَبْدِ اللَّهِ إِنَّمَا أَرَادَ مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم " مَنْ كَانَ آخِرُ قَوْلِهِ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 977 |
| In-book reference | : Book 10, Hadith 13 |
| English translation | : Vol. 2, Book 5, Hadith 977 |
Sahih al-Bukhari 4021
Narrated Ibn `Abbas:
`Umar said, "When the Prophet died I said to Abu Bakr, 'Let us go to our Ansari brethren.' We met two pious men from them, who had fought in the battle of Badr." When I mentioned this to `Urwa bin Az-Zubair, he said, "Those two pious men were 'Uwaim bin Sa`ida and Manbin Adi."
حَدَّثَنَا مُوسَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنِي ابْنُ عَبَّاسٍ، عَنْ عُمَرَ ـ رضى الله عنهم ـ لَمَّا تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم قُلْتُ لأَبِي بَكْرٍ انْطَلِقْ بِنَا إِلَى إِخْوَانِنَا مِنَ الأَنْصَارِ. فَلَقِيَنَا مِنْهُمْ رَجُلاَنِ صَالِحَانِ شَهِدَا بَدْرًا. فَحَدَّثْتُ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ هُمَا عُوَيْمُ بْنُ سَاعِدَةَ، وَمَعْنُ بْنُ عَدِيٍّ.
| Reference | : Sahih al-Bukhari 4021 |
| In-book reference | : Book 64, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 356 |
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Jami` at-Tirmidhi 3300
Ali bin Abi Talib said:
“When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنِ الثَّوْرِيِّ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ الأَنْمَارِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ لَمَّا نَزَلَتْ : (يا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَةً ) . قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " مَا تَرَى دِينَارًا " . قُلْتُ لاَ يُطِيقُونَهُ . قَالَ " فَنِصْفُ دِينَارٍ " . قُلْتُ لاَ يُطِيقُونَهُ . قَالَ " فَكَمْ " . قُلْتُ شَعِيرَةٌ . قَالَ " إِنَّكَ لَزَهِيدٌ " . قَالَ فَنَزَلَتْ : (أأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَاتٍ ) الآيَةَ . قَالَ فَبِي خَفَّفَ اللَّهُ عَنْ هَذِهِ الأُمَّةِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ . وَمَعْنَى قَوْلِهِ شَعِيرَةٌ يَعْنِي وَزْنَ شَعِيرَةٍ مِنْ ذَهَبٍ وَأَبُو الْجَعْدِ اسْمُهُ رَافِعٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3300 |
| In-book reference | : Book 47, Hadith 352 |
| English translation | : Vol. 5, Book 44, Hadith 3300 |
Sunan Abi Dawud 588
Ibn ‘Umar said:
when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah (may peace be upon him). Salim, the client of Abu Hudhaifah, acted as their imam, as he knew the Qur’an better than all of them, al-Haitham(the narrator) added: and ‘Umar b. al-Khattab and Abu Salamah b. ‘Abd al-Asad were among them.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، ح وَحَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ الأَوَّلُونَ نَزَلُوا الْعَصْبَةَ قَبْلَ مَقْدَمِ النَّبِيِّ صلى الله عليه وسلم فَكَانَ يَؤُمُّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَكَانَ أَكْثَرَهُمْ قُرْآنًا . زَادَ الْهَيْثَمُ وَفِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الأَسَدِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 588 |
| In-book reference | : Book 2, Hadith 198 |
| English translation | : Book 2, Hadith 588 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1239
It was narrated from Hanash Abul-Mu`tamir that ‘Ali (رضي الله عنه) sent his chief of police on a mission and said:
I am sending you on a mission as the Messenger of Allah (ﷺ) sent me: Do not leave any grave without levelling it or any statue without knocking it down.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا أَشْعَثُ بْنُ سَوَّارٍ، عَنْ ابْنِ أَشْوَعَ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ بَعَثَ صَاحِبَ شُرْطَتِهِ فَقَالَ أَبْعَثُكَ لِمَا بَعَثَنِي لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدَعْ قَبْرًا إِلَّا سَوَّيْتَهُ وَلَا تِمْثَالًا إِلَّا وَضَعْتَهُ.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1239 |
| In-book reference | : Book 5, Hadith 646 |
Sahih al-Bukhari 613
Narrated Yahya as above (586) and added:
"Some of my companions told me that Hisham had said, "When the Mu'adh-dhin said, "Haiyi `alassala (come for the prayer)." Muawiya said, "La hawla wala quwata illa billah (There is neither might nor any power except with Allah)" and added, "We heard your Prophet saying the same."
حَدَّثَنَا إِسْحَاقُ بْنُ رَاهَوَيْهِ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، نَحْوَهُ. قَالَ يَحْيَى وَحَدَّثَنِي بَعْضُ، إِخْوَانِنَا أَنَّهُ قَالَ لَمَّا قَالَ حَىَّ عَلَى الصَّلاَةِ. قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ. وَقَالَ هَكَذَا سَمِعْنَا نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ.
| Reference | : Sahih al-Bukhari 613 |
| In-book reference | : Book 10, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 587 |
| (deprecated numbering scheme) |
Riyad as-Salihin 58
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said:
"One of the earlier Prophets who was out on an expedition proclaimed among his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He, then, went on the expedition and approached the town at the time of the 'Asr prayer or little before it. He then told the sun that both it and he were under command and prayed Allah to hold it back for them, so it was held back till Allah gave him victory. He collected the spoils and it (meaning fire) came to devour these, but did not. He said that among the people there was a man who stole from the booty. He told them that a man from every tribe must swear allegiance to him, and when a man's hand stuck to his, he said: "There is thief among you and every individual of your tribe must swear allegiance to me". (In course of swearing of allegiance,) hands of two or three persons stuck to his hand. He said: "The thief is among you". They brought him a head of gold like a cow's head and when he laid it down, the fire came and devoured the spoils. Spoils were not allowed to anyone before us, then Allah allowed spoils to us as He saw our weakness and incapacity and allowed them to us".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن أبي هريرة ، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم :
"غزا نبي من الأنبياء صلوات الله وسلامه عليهم فقال لقومه: لا يتبعني رجل ملك بضع امرأة. وهو يريد أن يبني بها ولما يبن بها، ولا أحد بنى بيوتا لم يرفع سقوفها، ولا أحد اشترى غنما أو خلفات وهو ينتظر أولادها. فغزا فدنا من القرية صلاة العصر أو قريباً من ذلك، فقال للشمس: إنك مأمورة وأنا مأمور، اللهم احبسها علينا، فحبست حتى فتح الله عليه، فجمع الغنائم، فجائت -يعني النار- لتأكلها فلم تطعمها، فقال : إن فيكم غلولاً، فليبايعني من كل قبيلةٍ رجل، فلزقت يد رجل بيده فقال: فيكم الغلول، فلتبايعني قبيلتك، فلزقت يد رجلين أو ثلاثة بيده فقال: فيكم الغلول: فجاؤوا برأس مثل رأس بقرة من الذهب، فوضعها فجاءت النار فأكلتها، فلم تحل الغنائم لأحد قبلنا، ثم أحل الله لنا الغنائم لما رأى ضعفنا وعجزنا فأحلها لنا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 58 |
| In-book reference | : Introduction, Hadith 58 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that Umar ibn Abd al-Aziz, when writing about wealth that one of his governors had collected unjustly, ordered it to be returned to its owner and zakat to be taken from it for the years that had passed. Then shortly afterwards he revised his order with a message that zakat should only be taken from it once, since it was not wealth in hand.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ فِي مَالٍ قَبَضَهُ بَعْضُ الْوُلاَةِ ظُلْمًا يَأْمُرُ بِرَدِّهِ إِلَى أَهْلِهِ وَيُؤْخَذُ زَكَاتُهُ لِمَا مَضَى مِنَ السِّنِينَ ثُمَّ عَقَّبَ بَعْدَ ذَلِكَ بِكِتَابٍ أَنْ لاَ يُؤْخَذُ مِنْهُ إِلاَّ زَكَاةٌ وَاحِدَةٌ فَإِنَّهُ كَانَ ضِمَارًا .
| USC-MSA web (English) reference | : Book 17, Hadith 18 |
| Arabic reference | : Book 17, Hadith 597 |
Sahih Muslim 2310 a, 2309 e
Anas reported that Allah's Messenger (may peace be upon him) had the best disposition amongst people. He sent me on an errand one day, and I said:
By Allah, I would not go. I had, however, this idea in my mind that I would do as Allah's Apostle (may peace be upon him) had commanded me to do. I went out until I happened to come across children who had been playing in the street. In the meanwhile, Allah's Messenger (may peace be upon him) came there and he caught me by the back of my neck from behind me. As I looked towards him I found him smiling and he said: Unais, did you go where I commanded you to go? I said: Allah's Messenger, yes, I am going. Anas further said: I served him for nine years but I know not that he ever said to me about a thing which I had done why I did that, or about a thing I had left as to why I had not done that.
حَدَّثَنِي أَبُو مَعْنٍ الرَّقَاشِيُّ، زَيْدُ بْنُ يَزِيدَ أَخْبَرَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ،
- وَهُوَ ابْنُ عَمَّارٍ - قَالَ قَالَ إِسْحَاقُ قَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم
مِنْ أَحْسَنِ النَّاسِ خُلُقًا فَأَرْسَلَنِي يَوْمًا لِحَاجَةٍ فَقُلْتُ وَاللَّهِ لاَ أَذْهَبُ . وَفِي نَفْسِي أَنْ أَذْهَبَ
لِمَا أَمَرَنِي بِهِ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَخَرَجْتُ حَتَّى أَمُرَّ عَلَى صِبْيَانٍ وَهُمْ يَلْعَبُونَ
فِي السُّوقِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ قَبَضَ بِقَفَاىَ مِنْ وَرَائِي - قَالَ -
فَنَظَرْتُ إِلَيْهِ وَهُوَ يَضْحَكُ فَقَالَ
" يَا أُنَيْسُ أَذَهَبْتَ حَيْثُ أَمَرْتُكَ " . قَالَ قُلْتُ نَعَمْ أَنَا
أَذْهَبُ يَا رَسُولَ اللَّهِ .
قَالَ أَنَسٌ وَاللَّهِ لَقَدْ خَدَمْتُهُ تِسْعَ سِنِينَ مَا عَلِمْتُهُ قَالَ لِشَىْءٍ صَنَعْتُهُ لِمَ فَعَلْتَ كَذَا وَكَذَا أَوْ لِشَىْءٍ تَرَكْتُهُ هَلاَّ فَعَلْتَ كَذَا وَكَذَا .
| Reference | : Sahih Muslim 2310a, 2309e |
| In-book reference | : Book 43, Hadith 74 |
| USC-MSA web (English) reference | : Book 30, Hadith 5724 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2349
Narrated 'Adi b. Hatim:
When the verse "Until the white thread of dawn appear to you distinct from its black thread" was revealed, I took a white rope and a black rope, and placed them beneath my pillow ; and then I looked at them, byt they were not clear to me. So I mentioned it to the Messenger of Allah (saws). He laughed and said: Your pillow is so broad and lengthy ; that is (i.e. means) night and day. The version of the narrator 'Uthman has: That is the blackness of night and whiteness of day.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، - الْمَعْنَى - عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ } . قَالَ أَخَذْتُ عِقَالاً أَبْيَضَ وَعِقَالاً أَسْوَدَ فَوَضَعْتُهُمَا تَحْتَ وِسَادَتِي فَنَظَرْتُ فَلَمْ أَتَبَيَّنْ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَضَحِكَ فَقَالَ " إِنَّ وِسَادَكَ لَعَرِيضٌ طَوِيلٌ إِنَّمَا هُوَ اللَّيْلُ وَالنَّهَارُ " . قَالَ عُثْمَانُ " إِنَّمَا هُوَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2349 |
| In-book reference | : Book 14, Hadith 37 |
| English translation | : Book 13, Hadith 2342 |
Sunan an-Nasa'i 4822
It was narrated that Al-Mughirah bin Shu'bah said:
"A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا . فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ أَنَغْرَمُ دِيَةَ مَنْ لاَ أَكَلْ وَلاَ شَرِبَ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " . فَجَعَلَ عَلَيْهِمُ الدِّيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4822 |
| In-book reference | : Book 45, Hadith 117 |
| English translation | : Vol. 5, Book 45, Hadith 4826 |
Mishkat al-Masabih 3026
Anas said that when God’s Messenger came to Medina the Emigrants came to him and said, “Messenger of God, we have never seen people more liberal out of abundance or better in giving help when they have little than a people among whom we have settled. They have removed our trouble and shared with us their pleasant things so that we are afraid they will get the whole reward." He replied, ‘No, as long as you make supplication to God for them and express commendation of them*.”
* They have no reason to fear that the Ansar will get all the reward from God so long as due expression of thanks is made.
Tirmidhi transmitted it saying that it is sahih.
وَعَنْ أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا: يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلَا أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ: لَقَدْ كَفَوْنَا المؤونة وَأَشْرَكُونَا فِي الْمَهْنَأِ حَتَّى لَقَدْ خِفْنَا أَنْ يَذْهَبُوا بِالْأَجْرِ كُلِّهِ فَقَالَ: «لَا مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَصَحَّحَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3026 |
| In-book reference | : Book 11, Hadith 260 |
Jami` at-Tirmidhi 2990
Narrated Isra'il:
from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : (إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ) الآيَةَ أَحْزَنَتْنَا قَالَ قُلْنَا يُحَدِّثُ أَحَدُنَا نَفْسَهُ فَيُحَاسَبُ بِهِ لاَ نَدْرِي مَا يُغْفَرُ مِنْهُ وَلاَ مَا لاَ يُغْفَرُ فَنَزَلَتْ هَذِهِ الآيَةُ بَعْدَهَا فَنَسَخَتْهَا ( لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ) .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2990 |
| In-book reference | : Book 47, Hadith 42 |
| English translation | : Vol. 5, Book 44, Hadith 2990 |
Jami` at-Tirmidhi 3038
Narrated Abu Hurairah:
"When the following was revealed: 'Whoever works evil will have the recompense of it... (4:123)' That worried the Muslims, so they complained about that to the Messenger of Allah (SAW) and he said: "Seek closeness and be steadfast, and in all that afflicts the believer there is atonement, even a thorn that pricks him, and the hardship he suffers."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ، وَعَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْمَعْنَى، وَاحِدٌ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ مُحَيْصِنٍ، عَنْ مُحَمَّدِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْْ : (مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ ) شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" قَارِبُوا وَسَدِّدُوا وَفِي كُلِّ مَا يُصِيبُ الْمُؤْمِنَ كَفَّارَةٌ حَتَّى الشَّوْكَةِ يُشَاكُهَا أَوِ النَّكْبَةِ يُنْكَبُهَا " .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . ابْنُ مُحَيْصِنٍ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . ابْنُ مُحَيْصِنٍ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3038 |
| In-book reference | : Book 47, Hadith 90 |
| English translation | : Vol. 5, Book 44, Hadith 3038 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2875
Aba Talha reported:
When it was the Day of Badr and Allah's Apostle (may peace be upon him) had gained victory over them (the Meccans), he commanded more than twenty persons, and in another hadith these are counted as twenty-four persons, from the non-believers of the Quraish to be thrown into the well of Badr. The rest of the hadith is the same.
حَدَّثَنِي يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ
أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي طَلْحَةَ، ح
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ
قَتَادَةَ، قَالَ ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ عَنْ أَبِي طَلْحَةَ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَظَهَرَ عَلَيْهِمْ نَبِيُّ
اللَّهِ صلى الله عليه وسلم أَمَرَ بِبِضْعَةٍ وَعِشْرِينَ رَجُلاً - وَفِي حَدِيثِ رَوْحٍ بِأَرْبَعَةٍ وَعِشْرِينَ
رَجُلاً - مِنْ صَنَادِيدِ قُرَيْشٍ فَأُلْقُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ . وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ
ثَابِتٍ عَنْ أَنَسٍ .
| Reference | : Sahih Muslim 2875 |
| In-book reference | : Book 53, Hadith 93 |
| USC-MSA web (English) reference | : Book 40, Hadith 6870 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4810
Narrated Ibn `Abbas:
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ يَعْلَى إِنَّ سَعِيدَ بْنَ جُبَيْرٍ أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ نَاسًا، مِنْ أَهْلِ الشِّرْكِ كَانُوا قَدْ قَتَلُوا وَأَكْثَرُوا وَزَنَوْا وَأَكْثَرُوا، فَأَتَوْا مُحَمَّدًا صلى الله عليه وسلم فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدْعُو إِلَيْهِ لَحَسَنٌ لَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً. فَنَزَلَ {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ} وَنَزَلَ {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لاَ تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ}
| Reference | : Sahih al-Bukhari 4810 |
| In-book reference | : Book 65, Hadith 332 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 334 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2459
Shaddad bin Aws narrated that the Prophet (s.a.w) said:
"The clever person ids the one who subjugates his soul, and works for what is after death. And the incapable is the one who follows his desires and merely hopes in Allah."
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . قَالَ وَمَعْنَى قَوْلِهِ " مَنْ دَانَ نَفْسَهُ " . يَقُولُ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا قَبْلَ أَنْ يُحَاسَبَ يَوْمَ الْقِيَامَةِ . وَيُرْوَى عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ حَاسِبُوا أَنْفُسَكُمْ قَبْلَ أَنْ تُحَاسَبُوا وَتَزَيَّنُوا لِلْعَرْضِ الأَكْبَرِ وَإِنَّمَا يَخِفُّ الْحِسَابُ يَوْمَ الْقِيَامَةِ عَلَى مَنْ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا . وَيُرْوَى عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ لاَ يَكُونُ الْعَبْدُ تَقِيًّا حَتَّى يُحَاسِبَ نَفْسَهُ كَمَا يُحَاسِبُ شَرِيكَهُ مِنْ أَيْنَ مَطْعَمُهُ وَمَلْبَسُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2459 |
| In-book reference | : Book 37, Hadith 45 |
| English translation | : Vol. 4, Book 11, Hadith 2459 |
Sunan Ibn Majah 55
Mu'adh bin Jabal said:
"When the Messenger of Allah (SAW) sent me to Yemen, he said: 'Do not pass any judgment or make any decision except on the basis of what you know. If you are uncertain about a matter, wait until you understand it fully, or write to me concerning it.'" (Maudu')
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ، سَجَّادَةُ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأَمَوِيُّ، عَنْ مُحَمَّدِ بْنِ سَعِيدِ بْنِ حَسَّانَ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، حَدَّثَنَا مُعَاذُ بْنُ جَبَلٍ، قَالَ لَمَّا بَعَثَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى الْيَمَنِ قَالَ
" لاَ تَقْضِيَنَّ وَلاَ تَفْصِلَنَّ إِلاَّ بِمَا تَعْلَمُ فَإِنْ أَشْكَلَ عَلَيْكَ أَمْرٌ فَقِفْ حَتَّى تُبَيِّنَهُ أَوْ تَكْتُبَ إِلَىَّ فِيهِ " .
| Reference | : Sunan Ibn Majah 55 |
| In-book reference | : Introduction, Hadith 55 |
| English translation | : Vol. 1, Book 1, Hadith 55 |
Mishkat al-Masabih 2603
‘Abbas b. Mirdas said that God’s messenger prayed for pardon for his people on the late evening of ‘Arafa and received the reply, “I have forgiven them all but acts of oppression, for I shall exact recompense for him who is wronged from his oppressor.” He said, “O my Lord, if Thou wilt Thou mayest give the oppressed some of paradise and forgive the oppressor,” but he did not receive a reply that evening. So he repeated the supplication at al-Muzdalifa in the morning and was given an answer to what he asked, whereupon he laughed (or he said that he smiled). Abu Bakr and ‘Umar then said to him, “You for whom we would give our fathers and mothers as ransom, what has made you laugh, for this is not a time at which you have been accustomed to laugh ? May God give you cause for laughter all your life !” He replied, “When God’s enemy, Iblls, knew that God who is great and glorious had answered my supplication and forgiven my people, he took some earth and began to throw it on his head crying out ‘Woe and destruction.’ The sight of his distress made me laugh.”
Ibn Majah transmitted it, and Baihaqi transmitted something similar in Kitab al-ba‘th wan-nushur.
وَعَن عبَّاسِ بنِ مِرْداسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا لِأُمَّتِهِ عَشِيَّةَ عَرَفَةَ بِالْمَغْفِرَةِ فَأُجِيبَ: «إِنِّي قَدْ غَفَرْتُ لَهُمْ مَا خَلَا الْمَظَالِمَ فَإِنِّي آخُذُ لِلْمَظْلُومِ مِنْهُ» . قَالَ: «أَيْ رَبِّ إِنْ شِئْتَ أَعْطَيْتَ الْمَظْلُومَ مِنَ الْجَنَّةِ وَغَفَرْتَ لِلظَّالِمِ» فَلَمْ يُجَبْ عَشِيَّتَهُ فَلَمَّا أَصْبَحَ بِالْمُزْدَلِفَةِ أَعَادَ الدُّعَاءَ فَأُجِيبَ إِلَى مَا سَأَلَ. قَالَ: فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوِ قَالَ تبسَّمَ فَقَالَ لَهُ أَبُو بَكْرٍ وَعُمَرُ: بِأَبِي أَنْتَ وَأُمِّي إِنَّ هَذِهِ لَسَاعَةٌ مَا كُنْتَ تَضْحَكُ فِيهَا فَمَا الَّذِي أَضْحَكَكَ أَضْحَكَ اللَّهُ سِنَّكَ؟ قَالَ: «إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ لَمَّا عَلِمَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ اسْتَجَابَ دُعَائِي وَغَفَرَ لأمَّتي أخذَ الترابَ فَجعل يحشوه عَلَى رَأْسِهِ وَيَدْعُو بِالْوَيْلِ وَالثُّبُورِ فَأَضْحَكَنِي مَا رَأَيْتُ مِنْ جَزَعِهِ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى البيهقيُّ فِي كتاب الْبَعْث والنشور نحوَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2603 |
| In-book reference | : Book 10, Hadith 95 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, gave a man from the Banu Abd al-Ashal charge over some sadaqa. When he came to ask him for some camels from the sadaqa, the Messenger of Allah, may Allah bless him and grant him peace, was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said, "This man has asked me for what is not good for me or him. If I refuse it, I hate to refuse. If I give it to him, I will give him what is not good for me or him." The man said, "Messenger of Allah! I will never ask you for any of it!"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنْ بَنِي عَبْدِ الأَشْهَلِ عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ سَأَلَهُ إِبِلاً مِنَ الصَّدَقَةِ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى عُرِفَ الْغَضَبُ فِي وَجْهِهِ - وَكَانَ مِمَّا يُعْرَفُ بِهِ الْغَضَبُ فِي وَجْهِهِ أَنْ تَحْمَرَّ عَيْنَاهُ - ثُمَّ قَالَ
" إِنَّ الرَّجُلَ لَيَسْأَلُنِي مَا لاَ يَصْلُحُ لِي وَلاَ لَهُ فَإِنْ مَنَعْتُهُ كَرِهْتُ الْمَنْعَ وَإِنْ أَعْطَيْتُهُ أَعْطَيْتُهُ مَا لاَ يَصْلُحُ لِي وَلاَ لَهُ " . فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ لاَ أَسْأَلُكَ مِنْهَا شَيْئًا أَبَدًا .
| Sunnah.com reference | : Book 58, Hadith 14 |
| USC-MSA web (English) reference | : Book 58, Hadith 14 |
| Arabic reference | : Book 58, Hadith 1857 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1682 a
Al-Mughira b. Shu'ba reported that a woman struck her co-wife with a tent-pole and she was pregnant and she killed her. One of them belonged to the tribe of Lihyan. Allah's Messenger (may peace be upon him) made the relatives of the murderer responsible for the payment of blood-wit on her behalf, and fixed a slave or a female slave as the indemnity for what was in her womb. One of the persons amongst the relatives of the murderer said:
Should we pay indemnity for one who, neither ate, nor drank, nor made any noise, who was just like a nonentity? Thereupon Allah's Messenger (may peace be upon him) remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا - قَالَ - وَإِحْدَاهُمَا لِحْيَانِيَّةٌ - قَالَ - فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا . فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ أَنَغْرَمُ دِيَةَ مَنْ لاَ أَكَلَ وَلاَ شَرِبَ وَلاَ اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " . قَالَ وَجَعَلَ عَلَيْهِمُ الدِّيَةَ .
| Reference | : Sahih Muslim 1682a |
| In-book reference | : Book 28, Hadith 52 |
| USC-MSA web (English) reference | : Book 16, Hadith 4170 |
| (deprecated numbering scheme) |
قَالَ يَحْيَى : وَأَخْبَرَنِي بَعْضُ أَصْحَابِنَا، أَنَّهُلَمَّا قَالَ : حَيَّ عَلَى الصَّلَاةِ، قَالَ : " لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ "، ثُمَّ قَالَ مُعَاوِيَةُ : هَكَذَا سَمِعْتُ نَبِيَّكُمْ يَقُولُ هَذَا
| Arabic reference | : Book 2, Hadith 1179 |
Sahih Muslim 122
It is narrated on the authority of Ibn 'Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (may peace be upon him) and said:
Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed:
And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving, Merciful (xxv. 68-70).
Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving, the Merciful (xxxix. 53).
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، - وَاللَّفْظُ لإِبْرَاهِيمَ - قَالاَ حَدَّثَنَا حَجَّاجٌ، - وَهُوَ ابْنُ مُحَمَّدٍ - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَاسًا، مِنْ أَهْلِ الشِّرْكِ قَتَلُوا فَأَكْثَرُوا وَزَنَوْا فَأَكْثَرُوا ثُمَّ أَتَوْا مُحَمَّدًا صلى الله عليه وسلم فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدْعُو لَحَسَنٌ وَلَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً فَنَزَلَ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا} وَنَزَلَ { يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لاَ تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ{ .
| Reference | : Sahih Muslim 122 |
| In-book reference | : Book 1, Hadith 229 |
| USC-MSA web (English) reference | : Book 1, Hadith 221 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3592
Some companions of Mu'adh ibn Jabal said:
When the Messenger of Allah (saws) intended to send Mu'adh ibn Jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises?
He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah (saws).
He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah (saws) and in Allah's Book?
He replied: I shall do my best to form an opinion and I shall spare no effort.
The Messenger of Allah (saws) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، عَنْ شُعْبَةَ، عَنْ أَبِي عَوْنٍ، عَنِ الْحَارِثِ بْنِ عَمْرِو بْنِ أَخِي الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أُنَاسٍ، مِنْ أَهْلِ حِمْصَ مِنْ أَصْحَابِ مُعَاذِ بْنِ جَبَلٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَرَادَ أَنْ يَبْعَثَ مُعَاذًا إِلَى الْيَمَنِ قَالَ " كَيْفَ تَقْضِي إِذَا عَرَضَ لَكَ قَضَاءٌ " . قَالَ أَقْضِي بِكِتَابِ اللَّهِ . قَالَ " فَإِنْ لَمْ تَجِدْ فِي كِتَابِ اللَّهِ " . قَالَ فَبِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ " فَإِنْ لَمْ تَجِدْ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ فِي كِتَابِ اللَّهِ " . قَالَ أَجْتَهِدُ رَأْيِي وَلاَ آلُو . فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَدْرَهُ وَقَالَ " الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللَّهِ لِمَا يُرْضِي رَسُولَ اللَّهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3592 |
| In-book reference | : Book 25, Hadith 22 |
| English translation | : Book 24, Hadith 3585 |
Sunan Ibn Majah 3952
It was narrated from Thawban, the freed slave of the Messenger of
Allah (saw), that the Messenger of Allah (saw) said:
“The earth was
brought together for me so that I could see the east and the west,
and
I was given two treasures, the yellow (or the red) and the white
–
meaning gold and silver. And it was said to me: ‘Your dominion
will
extend as far as has been shown to you.’ I asked Allah for
three
things: That my nation would not be overwhelmed by famine that
would
destroy them all, and that they would not be rent by schism and
fight
one another, but it was said to me: ‘When I (Allah) issue My
decree it
cannot be revoked. But I will never cause your nation to be
overwhelmed by famine that would destroy them all, and I will not
gather their enemies against them (and destroy them) until they
annihilate one another and kill one another.’ Once they start to
fight
amongst themselves, that will continue until the Day of
Resurrection.
What I fear most for my nation is misguiding leaders.
Some tribes
among my nation will worship idols and some tribes among
my nation
will join the idolaters. Before the Hour comes there will
be nearly
thirty Dajjals (great liars), each of them claiming to be a
Prophet.
But a group among my nation will continue to adhere to the
truth and
be victorious, and those who oppose them will not harm
them, until the
command of Allah comes to pass.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، أَنَّهُ حَدَّثَهُمْ عَنْ أَبِي قِلاَبَةَ الْجَرْمِيِّ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" زُوِيَتْ لِيَ الأَرْضُ حَتَّى رَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَأُعْطِيتُ الْكَنْزَيْنِ الأَصْفَرَ - أَوِ الأَحْمَرَ - وَالأَبْيَضَ - يَعْنِي الذَّهَبَ وَالْفِضَّةَ - وَقِيلَ لِي إِنَّ مُلْكَكَ إِلَى حَيْثُ زُوِيَ لَكَ وَإِنِّي سَأَلْتُ اللَّهَ عَزَّ وَجَلَّ ثَلاَثًا أَنْ لاَ يُسَلِّطَ عَلَى أُمَّتِي جُوعًا فَيُهْلِكَهُمْ بِهِ عَامَّةً وَأَنْ لاَ يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ وَإِنَّهُ قِيلَ لِي إِذَا قَضَيْتُ قَضَاءً فَلاَ مَرَدَّ لَهُ وَإِنِّي لَنْ أُسَلِّطَ عَلَى أُمَّتِكَ جُوعًا فَيُهْلِكَهُمْ فِيهِ وَلَنْ أَجْمَعَ عَلَيْهِمْ مَنْ بَيْنَ أَقْطَارِهَا حَتَّى يُفْنِيَ بَعْضُهُمْ بَعْضًا وَيَقْتُلَ بَعْضُهُمْ بَعْضًا . وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي فَلَنْ يُرْفَعَ عَنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ مِمَّا أَتَخَوَّفُ عَلَى أُمَّتِي أَئِمَّةً مُضِلِّينَ وَسَتَعْبُدُ قَبَائِلُ مِنْ أُمَّتِي الأَوْثَانَ وَسَتَلْحَقُ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِيِنَ وَإِنَّ بَيْنَ يَدَىِ السَّاعَةِ دَجَّالِينَ كَذَّابِينَ قَرِيبًا مِنْ ثَلاَثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَلَنْ تَزَالَ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ مَنْصُورِينَ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ عَزَّ وَجَلَّ " . قَالَ أَبُو الْحَسَنِ لَمَّا فَرَغَ أَبُو عَبْدِ اللَّهِ مِنْ هَذَا الْحَدِيثِ قَالَ مَا أَهْوَلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3952 |
| In-book reference | : Book 36, Hadith 27 |
| English translation | : Vol. 5, Book 36, Hadith 3952 |
Mishkat al-Masabih 3737
Mu'adh b. Jabal told that when God’s Messenger sent him to the Yemen he asked him how he would judge when the occasion arose, and he replied that he would judge in accordance with God’s Book. He asked what he would do if he could not find guidance in God’s Book, and he replied that he would act in accordance with God’s Messenger’s sunnah. He asked what he would do if he could find no guidance in God’s Messenger’s sunnah, and he replied that he would do his best to form an opinion and spare no pains. God’s Messenger then tapped him on the breast and said, “Praise be to God who has disposed His Messenger’s Messenger to something with which God’s Messenger is pleased!"
Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا بَعَثَهُ إِلَى الْيَمين قَالَ: «كَيْفَ تَقْضِي إِذَا عَرَضَ لَكَ قَضَاءٌ؟» قَالَ: أَقْضِي بِكِتَابِ اللَّهِ قَالَ: «فَإِنْ لَمْ تَجِدْ فِي كِتَابِ اللَّهِ؟» قَالَ: فَبِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَإِنْ لَمْ تَجِدْ فِي سُنَّةِ رَسُولِ اللَّهِ؟» قَالَ: أَجْتَهِدُ رَأْيِي وَلَا آلُو قَالَ: فَضَرَبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى صَدْرِهِ وَقَالَ: «الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللَّهِ لِمَا يَرْضَى بِهِ رَسُولُ اللَّهِ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3737 |
| In-book reference | : Book 18, Hadith 76 |
Jami` at-Tirmidhi 1729
Narrated 'Abdullah bin 'Ukaim:
"A letter came from the Messenger of Allah (saws) saying: 'Do not use the skins of dead animals, nor tendons.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: "A letter came to us from the Messenger of Allah (saws) two months before he died."
He said: I heart Ahmad bin Al-Hasan saying: "Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (saws) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'"
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، وَالشَّيْبَانِيِّ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، قَالَ أَتَانَا كِتَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم
" أَنْ لاَ تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَيُرْوَى عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ عَنْ أَشْيَاخٍ لَهُمْ هَذَا الْحَدِيثُ . وَلَيْسَ الْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ أَنَّهُ قَالَ أَتَانَا كِتَابُ النَّبِيِّ صلى الله عليه وسلم قَبْلَ وَفَاتِهِ بِشَهْرَيْنِ . قَالَ وَسَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ كَانَ أَحْمَدُ بْنُ حَنْبَلٍ يَذْهَبُ إِلَى هَذَا الْحَدِيثِ لِمَا ذُكِرَ فِيهِ قَبْلَ وَفَاتِهِ بِشَهْرَيْنِ وَكَانَ يَقُولُ كَانَ هَذَا آخِرَ أَمْرِ النَّبِيِّ صلى الله عليه وسلم . ثُمَّ تَرَكَ أَحْمَدُ بْنُ حَنْبَلٍ هَذَا الْحَدِيثَ لَمَّا اضْطَرَبُوا فِي إِسْنَادِهِ حَيْثُ رَوَى بَعْضُهُمْ فَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ عَنْ أَشْيَاخٍ لَهُمْ مِنْ جُهَيْنَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1729 |
| In-book reference | : Book 24, Hadith 10 |
| English translation | : Vol. 3, Book 22, Hadith 1729 |
Sahih al-Bukhari 7111
Narrated Nafi`:
When the people of Medina dethroned Yazid bin Muawiya, Ibn `Umar gathered his special friends and children and said, "I heard the Prophet saying, 'A flag will be fixed for every betrayer on the Day of Resurrection,' and we have given the oath of allegiance to this person (Yazid) in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle , and if ever I learn that any person among you has agreed to dethrone Yazid, by giving the oath of allegiance (to somebody else) then there will be separation between him and me."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ لَمَّا خَلَعَ أَهْلُ الْمَدِينَةِ يَزِيدَ بْنَ مُعَاوِيَةَ جَمَعَ ابْنُ عُمَرَ حَشَمَهُ وَوَلَدَهُ فَقَالَ إِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يُنْصَبُ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ ". وَإِنَّا قَدْ بَايَعْنَا هَذَا الرَّجُلَ عَلَى بَيْعِ اللَّهِ وَرَسُولِهِ، وَإِنِّي لاَ أَعْلَمُ غَدْرًا أَعْظَمَ مِنْ أَنْ يُبَايَعَ رَجُلٌ عَلَى بَيْعِ اللَّهِ وَرَسُولِهِ، ثُمَّ يُنْصَبُ لَهُ الْقِتَالُ، وَإِنِّي لاَ أَعْلَمُ أَحَدًا مِنْكُمْ خَلَعَهُ، وَلاَ بَايَعَ فِي هَذَا الأَمْرِ، إِلاَّ كَانَتِ الْفَيْصَلَ بَيْنِي وَبَيْنَهُ.
| Reference | : Sahih al-Bukhari 7111 |
| In-book reference | : Book 92, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 227 |
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Sahih Muslim 18 c
It is narrated on the authority of Abu Said al-Khudri that when the delegation of the tribe of Abdul-Qais came to the Prophet of Allah (may peace be upon him), (its members) said:
Apostle of Allah, may God enable us to lay down our lives for you, which beverage is good for us? He (the Prophet) said: (Not to speak of beverages, I would lay stress) that you should not drink in the wine jars. They said: Apostle of Allah, may God enable us to lay down our lives for you, do you know what al-naqir is? He (the Holy Prophet) replied: Yes, it is a stump which you hollow out in the middle, and added: Do not use gourd or receptacle (for drink). Use water-skin the mouth of which is tied with a thong (for this purpose).
حَدَّثَنِي مُحَمَّدُ بْنُ بَكَّارٍ الْبَصْرِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو قَزَعَةَ، أَنَّ أَبَا نَضْرَةَ، أَخْبَرَهُ وَحَسَنًا، أَخْبَرَهُمَا أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوْا نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالُوا يَا نَبِيَّ اللَّهِ جَعَلَنَا اللَّهُ فِدَاءَكَ مَاذَا يَصْلُحُ لَنَا مِنَ الأَشْرِبَةِ فَقَالَ " لاَ تَشْرَبُوا فِي النَّقِيرِ " . قَالُوا يَا نَبِيَّ اللَّهِ جَعَلَنَا اللَّهُ فِدَاءَكَ أَوَتَدْرِي مَا النَّقِيرُ قَالَ " نَعَمِ الْجِذْعُ يُنْقَرُ وَسَطُهُ وَلاَ فِي الدُّبَّاءِ وَلاَ فِي الْحَنْتَمَةِ وَعَلَيْكُمْ بِالْمُوكَى " .
| Reference | : Sahih Muslim 18c |
| In-book reference | : Book 1, Hadith 28 |
| USC-MSA web (English) reference | : Book 1, Hadith 26 |
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Sahih al-Bukhari 6176
Narrated Ibn `Abbas:
When the delegation of `Abdul Qais came to the Prophet, he said, "Welcome, O the delegation who have come! Neither you will have disgrace, nor you will regret." They said, "O Allah's Apostle! We are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good (religious deeds) so that we may enter Paradise by doing that, and also that we may order our people who are behind us (whom we have left behind at home) to follow it." He said, "Four and four:" offer prayers perfectly , pay the Zakat, (obligatory charity), fast the month of Ramadan, and give one-fifth of the war booty (in Allah's cause), and do not drink in (containers called) Ad-Duba,' Al-Hantam, An-Naqir and Al-Muzaffat."
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ " مَرْحَبًا بِالْوَفْدِ الَّذِينَ جَاءُوا غَيْرَ خَزَايَا وَلاَ نَدَامَى ". فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا حَىٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ مُضَرُ، وَإِنَّا لاَ نَصِلُ إِلَيْكَ إِلاَّ فِي الشَّهْرِ الْحَرَامِ، فَمُرْنَا بِأَمْرٍ فَصْلٍ نَدْخُلُ بِهِ الْجَنَّةَ، وَنَدْعُو بِهِ مَنْ وَرَاءَنَا. فَقَالَ " أَرْبَعٌ وَأَرْبَعٌ أَقِيمُوا الصَّلاَةَ، وَآتُوا الزَّكَاةَ، وَصَوْمُ رَمَضَانَ، وَأَعْطُوا خُمُسَ مَا غَنِمْتُمْ، وَلاَ تَشْرَبُوا فِي الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ ".
| Reference | : Sahih al-Bukhari 6176 |
| In-book reference | : Book 78, Hadith 200 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 195 |
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Sunan an-Nasa'i 1900
It was narrated that 'Abdullah bin 'Umar said:
"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ . فَأَعْطَاهُ قَمِيصَهُ ثُمَّ قَالَ " إِذَا فَرَغْتُمْ فَآذِنُونِي أُصَلِّي عَلَيْهِ " . فَجَذَبَهُ عُمَرُ وَقَالَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ . فَقَالَ " أَنَا بَيْنَ خِيرَتَيْنِ " . قَالَ { اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ } فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ تَعَالَى { وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ } فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1900 |
| In-book reference | : Book 21, Hadith 83 |
| English translation | : Vol. 3, Book 21, Hadith 1901 |
Sahih Muslim 569 b
Sulaiman b. Buraida reported on the authority of his father that when the Apostle of Allah (may peace be upon him) had said prayer a man stood up and said:
Who called for a red camel? (Upon this) the Apostle of Allah (may peace be upon him) said: May it not be restored to you! The mosques are built for what they are meant.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي سِنَانٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا صَلَّى قَامَ رَجُلٌ فَقَالَ مَنْ دَعَا إِلَى الْجَمَلِ الأَحْمَرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ وَجَدْتَ إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ " .
| Reference | : Sahih Muslim 569b |
| In-book reference | : Book 5, Hadith 101 |
| USC-MSA web (English) reference | : Book 4, Hadith 1156 |
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Sahih Muslim 770
'Abd al-Rahman b. 'Auf reported:
I asked 'A'isha, the mother of the believers, (to tell me) the words with which the Apostle of Allah (may peace be upon him) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ قَالُوا حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ، بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ بِأَىِّ شَىْءٍ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ إِذَا قَامَ مِنَ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ
" اللَّهُمَّ رَبَّ جِبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ " .
| Reference | : Sahih Muslim 770 |
| In-book reference | : Book 6, Hadith 239 |
| USC-MSA web (English) reference | : Book 4, Hadith 1694 |
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Sahih Muslim 1747
It has been narrated by Abu Huraira that the Messenger of Allah (may peace be upon him) said:
One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant (to Allah) and so am I. O Allah, stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war (at one place). A fire approached the spoils to devour them, but it did not devour them. He (the Holy Prophet) said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so (putting their hands into his). The hand of one man stuck to his hand and the Prophet (may peace be upon him) said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so, when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us, This is because Allah saw our weakness and humility and made them lawful for us.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، ح وَحَدَّثَنَا مُحَمَّدُ، بْنُ رَافِعٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" غَزَا نَبِيٌّ مِنَ الأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ لاَ يَتْبَعْنِي رَجُلٌ قَدْ مَلَكَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ وَلاَ آخَرُ قَدْ بَنَى بُنْيَانًا وَلَمَّا يَرْفَعْ سُقُفَهَا وَلاَ آخَرُ قَدِ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ مُنْتَظِرٌ وِلاَدَهَا . قَالَ فَغَزَا فَأَدْنَى لِلْقَرْيَةِ حِينَ صَلاَةِ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ أَنْتِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَىَّ شَيْئًا . فَحُبِسَتْ عَلَيْهِ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ - قَالَ - فَجَمَعُوا مَا غَنِمُوا فَأَقْبَلَتِ النَّارُ لِتَأْكُلَهُ فَأَبَتْ أَنْ تَطْعَمَهُ فَقَالَ فِيكُمْ غُلُولٌ فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ . فَبَايَعُوهُ فَلَصِقَتْ يَدُ رَجُلٍ بِيَدِهِ فَقَالَ فِيكُمُ الْغُلُولُ فَلْتُبَايِعْنِي قَبِيلَتُكَ . فَبَايَعَتْهُ - قَالَ - فَلَصِقَتْ بِيَدِ رَجُلَيْنِ أَوْ ثَلاَثَةٍ فَقَالَ فِيكُمُ الْغُلُولُ أَنْتُمْ غَلَلْتُمْ - قَالَ - فَأَخْرَجُوا لَهُ مِثْلَ رَأْسِ بَقَرَةٍ مِنْ ذَهَبٍ - قَالَ - فَوَضَعُوهُ فِي الْمَالِ وَهُوَ بِالصَّعِيدِ فَأَقْبَلَتِ النَّارُ فَأَكَلَتْهُ . فَلَمْ تَحِلَّ الْغَنَائِمُ لأَحَدٍ مِنْ قَبْلِنَا ذَلِكَ بِأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى رَأَى ضَعْفَنَا وَعَجْزَنَا فَطَيَّبَهَا لَنَا " .
| Reference | : Sahih Muslim 1747 |
| In-book reference | : Book 32, Hadith 36 |
| USC-MSA web (English) reference | : Book 19, Hadith 4327 |
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Sunan Abi Dawud 2103
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - الْمَعْنَى - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ بْنِ مِقْسَمٍ الثَّقَفِيُّ، - مِنْ أَهْلِ الطَّائِفِ - حَدَّثَتْنِي سَارَّةُ بِنْتُ مِقْسَمٍ، أَنَّهَا سَمِعَتْ مَيْمُونَةَ بِنْتَ كَرْدَمٍ، قَالَتْ خَرَجْتُ مَعَ أَبِي فِي حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَدَنَا إِلَيْهِ أَبِي وَهُوَ عَلَى نَاقَةٍ لَهُ فَوَقَفَ لَهُ وَاسْتَمَعَ مِنْهُ وَمَعَهُ دِرَّةٌ كَدِرَّةِ الْكُتَّابِ فَسَمِعْتُ الأَعْرَابَ وَالنَّاسَ وَهُمْ يَقُولُونَ الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ فَدَنَا إِلَيْهِ أَبِي فَأَخَذَ بِقَدَمِهِ فَأَقَرَّ لَهُ وَوَقَفَ عَلَيْهِ وَاسْتَمَعَ مِنْهُ فَقَالَ إِنِّي حَضَرْتُ جَيْشَ عِثْرَانَ - قَالَ ابْنُ الْمُثَنَّى جَيْشَ غِثْرَانَ - فَقَالَ طَارِقُ بْنُ الْمُرَقَّعِ مَنْ يُعْطِينِي رُمْحًا بِثَوَابِهِ قُلْتُ وَمَا ثَوَابُهُ قَالَ أُزَوِّجُهُ أَوَّلَ بِنْتٍ تَكُونُ لِي . فَأَعْطَيْتُهُ رُمْحِي ثُمَّ غِبْتُ عَنْهُ حَتَّى عَلِمْتُ أَنَّهُ قَدْ وُلِدَ لَهُ جَارِيَةٌ وَبَلَغَتْ ثُمَّ جِئْتُهُ فَقُلْتُ لَهُ أَهْلِي جَهِّزْهُنَّ إِلَىَّ . فَحَلَفَ أَنْ لاَ يَفْعَلَ حَتَّى أُصْدِقَهُ صَدَاقًا جَدِيدًا غَيْرَ الَّذِي كَانَ بَيْنِي وَبَيْنَهُ وَحَلَفْتُ لاَ أُصْدِقُ غَيْرَ الَّذِي أَعْطَيْتُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَبِقَرْنِ أَىِّ النِّسَاءِ هِيَ الْيَوْمَ " . قَالَ قَدْ رَأَتِ الْقَتِيرَ . قَالَ " أَرَى أَنْ تَتْرُكَهَا " . قَالَ فَرَاعَنِي ذَلِكَ وَنَظَرْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى ذَلِكَ مِنِّي قَالَ " لاَ تَأْثَمُ وَلاَ يَأْثَمُ صَاحِبُكَ " . قَالَ أَبُو دَاوُدَ الْقَتِيرُ الشَّيْبُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2103 |
| In-book reference | : Book 12, Hadith 58 |
| English translation | : Book 11, Hadith 2098 |
Sahih al-Bukhari 2711, 2712
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، رضى الله عنهما يُخْبِرَانِ عَنْ أَصْحَابِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ لَمَّا كَاتَبَ سُهَيْلُ بْنُ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ. فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ، وَامْتَعَضُوا مِنْهُ، وَأَبَى سُهَيْلٌ إِلاَّ ذَلِكَ، فَكَاتَبَهُ النَّبِيُّ صلى الله عليه وسلم عَلَى ذَلِكَ، فَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ عَلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ وَهْىَ عَاتِقٌ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ النَّبِيَّ صلى الله عليه وسلم أَنْ يَرْجِعَهَا إِلَيْهِمْ، فَلَمْ يَرْجِعْهَا إِلَيْهِمْ لِمَا أَنْزَلَ اللَّهُ فِيهِنَّ {إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ} إِلَى قَوْلِهِ {وَلاَ هُمْ يَحِلُّونَ لَهُنَّ} .
| Reference | : Sahih al-Bukhari 2711, 2712 |
| In-book reference | : Book 54, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3013
‘Abdullah bin Kinanah bin ‘Abbas bin Mirdas As-Sulami narrated
that
his father told him, from his father, that the Messenger of
Allah
(saw) prayed for forgiveness for his nation one evening at
‘Arafat,
and the response came:
“I have forgiven them, except for
the
wrongdoer, with whom I will settle the score in favor of the one
whom
he wronged.” He said: “O Lord, if You will, then grant
Paradise to the
one who is wronged, and forgive the wrongdoer.” No
response came (that
evening).The next day at Muzdalifah he repeated
the supplication, and
received a response to what he asked for. He
(the narrator) said: “The
Messenger of Allah (saw) laughed,” or
he said, “He smiled. Abu Bakr
and ‘Umar said to him: ‘May my
father and mother be ransomed for you,
this is not a time when you
usually laugh. What made you laugh, may
Allah make your years filled
with laughter?’ He said: ‘The enemy of
Allah, Iblis, when he came
to know that Allah answered my prayer and
forgiven my nation, took
some dust and started to sprinkle it on his
head, uttering cries of
woe and doom, and what I saw of his anguish
made me laugh.’”
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْهَاشِمِيُّ، حَدَّثَنَا عَبْدُ الْقَاهِرِ بْنُ السَّرِيِّ السُّلَمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ كِنَانَةَ بْنِ عَبَّاسِ بْنِ مِرْدَاسٍ السُّلَمِيُّ، أَنَّ أَبَاهُ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَعَا لأُمَّتِهِ عَشِيَّةَ عَرَفَةَ بِالْمَغْفِرَةِ فَأُجِيبَ إِنِّي قَدْ غَفَرْتُ لَهُمْ مَا خَلاَ الظَّالِمَ فَإِنِّي آخُذُ لِلْمَظْلُومِ مِنْهُ . قَالَ " أَىْ رَبِّ إِنْ شِئْتَ أَعْطَيْتَ الْمَظْلُومَ مِنَ الْجَنَّةِ وَغَفَرْتَ لِلظَّالِمِ " . فَلَمْ يُجَبْ عَشِيَّتَهُ فَلَمَّا أَصْبَحَ بِالْمُزْدَلِفَةِ أَعَادَ الدُّعَاءَ فَأُجِيبَ إِلَى مَا سَأَلَ . قَالَ فَضَحِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . أَوْ قَالَ تَبَسَّمَ . فَقَالَ لَهُ أَبُو بَكْرٍ وَعُمَرُ بِأَبِي أَنْتَ وَأُمِّي إِنَّ هَذِهِ لَسَاعَةٌ مَا كُنْتَ تَضْحَكُ فِيهَا فَمَا الَّذِي أَضْحَكَكَ أَضْحَكَ اللَّهُ سِنَّكَ قَالَ " إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ لَمَّا عَلِمَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ اسْتَجَابَ دُعَائِي وَغَفَرَ لأُمَّتِي أَخَذَ التُّرَابَ فَجَعَلَ يَحْثُوهُ عَلَى رَأْسِهِ وَيَدْعُو بِالْوَيْلِ وَالثُّبُورِ فَأَضْحَكَنِي مَا رَأَيْتُ مِنْ جَزَعِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3013 |
| In-book reference | : Book 25, Hadith 132 |
| English translation | : Vol. 4, Book 25, Hadith 3013 |
Jami` at-Tirmidhi 990
Umm Atiyyah narrated:
"One of the daughters of the Prophet died, so he said: 'Wash her an odd number of times, three, or five, or more than that as you see fit. Wash her with water and Sidr, and in the last (washing) add camphor, or something from camphor. When you are finished then inform me.' When we finished we informed him so he gave us his waist-sheet and said 'Wrap her in it.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، وَمَنْصُورٌ، وَهِشَامٌ، فَأَمَّا خَالِدٌ وَهِشَامٌ فَقَالاَ عَنْ مُحَمَّدٍ وَحَفْصَةَ وَقَالَ مَنْصُورٌ عَنْ مُحَمَّدٍ عَنْ أُمِّ عَطِيَّةَ قَالَتْ تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " اغْسِلْنَهَا وِتْرًا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ وَاغْسِلْنَهَا بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حِقْوَهُ فَقَالَ " أَشْعِرْنَهَا بِهِ " . قَالَ هُشَيْمٌ وَفِي حَدِيثِ غَيْرِ هَؤُلاَءِ وَلاَ أَدْرِي وَلَعَلَّ هِشَامًا مِنْهُمْ قَالَتْ وَضَفَّرْنَا شَعْرَهَا ثَلاَثَةَ قُرُونٍ . قَالَ هُشَيْمٌ أَظُنُّهُ قَالَ فَأَلْقَيْنَاهُ خَلْفَهَا . قَالَ هُشَيْمٌ فَحَدَّثَنَا خَالِدٌ مِنْ بَيْنِ الْقَوْمِ عَنْ حَفْصَةَ وَمُحَمَّدٍ عَنْ أُمِّ عَطِيَّةَ قَالَتْ وَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم " وَابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ " . وَفِي الْبَابِ عَنْ أُمِّ سُلَيْمٍ . قَالَ أَبُو عِيسَى حَدِيثُ أُمِّ عَطِيَّةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . وَقَدْ رُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ غُسْلُ الْمَيِّتِ كَالْغُسْلِ مِنَ الْجَنَابَةِ . وَقَالَ مَالِكُ بْنُ أَنَسٍ لَيْسَ لِغُسْلِ الْمَيِّتِ عِنْدَنَا حَدٌّ مُؤَقَّتٌ وَلَيْسَ لِذَلِكَ صِفَةٌ مَعْلُومَةٌ وَلَكِنْ يُطَهَّرُ . وَقَالَ الشَّافِعِيُّ إِنَّمَا قَالَ مَالِكٌ قَوْلاً مُجْمَلاً يُغَسَّلُ وَيُنْقَى وَإِذَا أُنْقِيَ الْمَيِّتُ بِمَاءٍ قَرَاحٍ أَوْ مَاءٍ غَيْرِهِ أَجْزَأَ ذَلِكَ مِنْ غُسْلِهِ وَلَكِنْ أَحَبُّ إِلَىَّ أَنْ يُغْسَلَ ثَلاَثًا فَصَاعِدًا لاَ يُنْقَصُ عَنْ ثَلاَثٍ لِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا " . وَإِنْ أَنْقَوْا فِي أَقَلَّ مِنْ ثَلاَثِ مَرَّاتٍ أَجْزَأَ وَلاَ يَرَى أَنَّ قَوْلَ النَّبِيِّ صلى الله عليه وسلم إِنَّمَا هُوَ عَلَى مَعْنَى الإِنْقَاءِ ثَلاَثًا أَوْ خَمْسًا وَلَمْ يُؤَقِّتْ . وَكَذَلِكَ قَالَ الْفُقَهَاءُ وَهُمْ أَعْلَمُ بِمَعَانِي الْحَدِيثِ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ وَتَكُونُ الْغَسَلاَتُ بِمَاءٍ وَسِدْرٍ وَيَكُونُ فِي الآخِرَةِ شَيْءٌ مِنْ كَافُورٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 990 |
| In-book reference | : Book 10, Hadith 26 |
| English translation | : Vol. 2, Book 5, Hadith 990 |
Sahih Muslim 937
Hafsa narrated on the authority of Umm 'Atiyya that she said:
When this verse was revealed:" When believing women came to thee giving thee a pledge that they will not associate aught with Allah, and will not disobey thee in good" (lx. 12), she (Umm Atiyya) said: In (this pledge) was also included wailing. I said: Messenger of Allah, except members of such a tribe who helped me (in lamentation) during pre-Islamic days, there is left no alternative for me, but that I should also help them. Upon this the Messenger of Allah (may peace be upon him) said: (Yes) but only in case of the members of such a tribe.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، - حَدَّثَنَا عَاصِمٌ، عَنْ حَفْصَةَ، عَنْ أُمِّ، عَطِيَّةَ قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا} { وَلاَ يَعْصِينَكَ فِي مَعْرُوفٍ} قَالَتْ كَانَ مِنْهُ النِّيَاحَةُ . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِلاَّ آلَ فُلاَنٍ فَإِنَّهُمْ كَانُوا أَسْعَدُونِي فِي الْجَاهِلِيَّةِ فَلاَ بُدَّ لِي مِنْ أَنْ أُسْعِدَهُمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِلاَّ آلَ فُلاَنٍ " .
| Reference | : Sahih Muslim 937 |
| In-book reference | : Book 11, Hadith 43 |
| USC-MSA web (English) reference | : Book 4, Hadith 2038 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 955
Narrated Ibn 'Umar:
Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (PBUH) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), "Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them."
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال لأصحابه -يعني لما وصلوا الحجر: ديار ثمود-: "لا تدخلوا علي هؤلاء المعذبين إلا أن تكونوا باكين، فإن لم تكونوا باكين، فلا تدخلوا عليهم، لا يصيبكم ما أصابهم” ((متفق عليه))
وفي رواية قال: لما مر رسول الله صلى الله عليه وسلم بالحجر قال: "لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين" ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي.
| Reference | : Riyad as-Salihin 955 |
| In-book reference | : Book 6, Hadith 62 |
Mishkat al-Masabih 5962
Anas told that when God's messenger came to Medina the Abyssinians played with their spears out of joy over his arrival.
Abu Dawud transmitted it.
In Darimi's version he said:
I have never seen a day which was better or brighter than the day when God's messenger entered to us; and I have never seen a worse or a darker day than the I day on which God's messenger died.
Darimi.
In Tirmidhi's version he said: When the day came on which God's messenger entered Medina, everything in it shone; but when the day came on which he died, everything; in it was dark. We did not brush the earth off our hands when we were engaged in burying him, and we felt sore at heart.
عَن أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ لَعِبَتِ الْحَبَشَةُ بِحِرَابِهِمْ فَرَحًا لِقُدُومِهِ. رَوَاهُ أَبُو دَاوُدَ
وَفِي رِوَايَةِ الدَّارِمِيِّ (صَحِيح)
قَالَ: مَا رَأَيْتُ يَوْمًا قَطُّ كَانَ أَحْسَنَ وَلَا أَضْوَأَ مِنْ يَوْمٍ دَخَلَ عَلَيْنَا فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا رَأَيْت يَوْمًا كَانَ أقبح وأظلم مِنْ يَوْمٍ مَاتَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
وَفِي رِوَايَةِ التِّرْمِذِيِّ قَالَ: لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ وَمَا نَفَضْنَا أَيْدِيَنَا عَنِ التُّرَابِ وَإِنَّا لَفِي دَفْنِهِ حَتَّى أَنْكَرْنَا قُلُوبنَا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5962 |
| In-book reference | : Book 29, Hadith 218 |
Hisn al-Muslim 116
Allāhumma’hdinī fī man hadayt,
wa `āfinī fī man `āfayt,
wa tawallanī fī man tawallayt,
wa bārik lī fī mā a`atayt,
wa qinī sharra mā qaḍayt,
fa innaka taqḍī wa lā yuqḍā `alayk,
innahu lā yadhillu man wālayt,
[wa lā ya`izzu man `ādayt] ,
tabārakta Rabbanā wa ta`ālayt.
O Allah, guide me with those whom You have guided,
and strengthen me with those whom You have given strength.
Take me to Your care with those whom You have taken to Your care.
Bless me in what You have given me.
Protect me from the evil You have ordained.
Surely, You command and are not commanded,
and none whom You have committed to Your care shall be humiliated
[and none whom You have taken as an enemy shall taste glory].
You are Blessed, Our Lord, and Exalted.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim,
and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn
Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.
اللّهُـمَّ اهْـدِنـي فـيمَنْ هَـدَيْـت،
وَعـافِنـي فـيمَنْ عافَـيْت،
وَتَوَلَّـني فـيمَنْ تَوَلَّـيْت،
وَبارِكْ لـي فـيما أَعْطَـيْت،
وَقِـني شَرَّ ما قَضَـيْت،
فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك ،
إِنَّـهُ لا يَـذِلُّ مَنْ والَـيْت،
[ وَلا يَعِـزُّ مَن عـادَيْت ]،
تَبـارَكْـتَ رَبَّـنا وَتَعـالَـيْت
| Reference | : Hisn al-Muslim 116 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2487
Anas said:
"When the Messenger of Allah (s.a.w) arrived in Al-Madinah the Muhajirun came to him and said: 'O Messenger of Allah! We have not seen a people more willing to sacrifice when having a lot, nor more patient when having a little than the people whom we are staying among. Our provisions are so sufficient, and we share with them in their produce such that we fear that all our reward is gone. So the Prophet (s.a.w) said: "No. As long as you supplicate to Allah for them and praise (show gratitude to) them(for it)."
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، بِمَكَّةَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلاَ أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ لَقَدْ كَفَوْنَا الْمُؤْنَةَ وَأَشْرَكُونَا فِي الْمَهْنَإِ حَتَّى خِفْنَا أَنْ يَذْهَبُوا بِالأَجْرِ كُلِّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2487 |
| In-book reference | : Book 37, Hadith 73 |
| English translation | : Vol. 4, Book 11, Hadith 2487 |
Jami` at-Tirmidhi 3185
Narrated Abu Hurairah:
"When (the following) was revealed: 'And warn your tribe of near kindred (26:214)' the Messenger of Allah (SAW) gathered the (families) of the Quraish (calling them) one and all, he said: 'O people of the Quraish! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu 'Abd Manaf! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Qusayy! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O people of Banu 'Abdul-Muttalib! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O Fatimah bint Muhammad! Ransom yourself from the Fire! I have no power to prevent harm or bring benefit to you before Allah! All you have is the womb, and the kind relations that shall come of it."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ : ( وأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ ) جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُرَيْشًا فَخَصَّ وَعَمَّ فَقَالَ " يَا مَعْشَرَ قُرَيْشٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ فَإِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ ضَرًّا وَلاَ نَفْعًا يَا مَعْشَرَ بَنِي عَبْدِ مَنَافٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ فَإِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ ضَرًّا وَلاَ نَفْعًا يَا مَعْشَرَ بَنِي قُصَىٍّ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ فَإِنِّي لاَ أَمْلِكُ لَكُمْ ضَرًّا وَلاَ نَفْعًا يَا مَعْشَرَ بَنِي عَبْدِ الْمُطَّلِبِ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ فَإِنِّي لاَ أَمْلِكُ لَكُمْ ضَرًّا وَلاَ نَفْعًا يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ أَنْقِذِي نَفْسَكِ مِنَ النَّارِ فَإِنِّي لاَ أَمْلِكُ لَكِ ضَرًّا وَلاَ نَفْعًا إِنَّ لَكِ رَحِمًا سَأَبُلُّهَا بِبِلاَلِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ يُعْرَفُ مِنْ حَدِيثِ مُوسَى بْنِ طَلْحَةَ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3185 |
| In-book reference | : Book 47, Hadith 237 |
| English translation | : Vol. 5, Book 44, Hadith 3185 |
Mishkat al-Masabih 4027
Jubair b. Mut'im said:
When God’s Messenger divided the portion of the relatives among the B. Hashim and the B. al-Muttalib, ‘Uthman b. ‘Affan and I came to him and said, "Messenger of God, these are our brethren of the B. Hashim whose superiority we do not deny because of the position in which God has placed you in relation to them, but tell us about our brethren of the B. al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs."* God’s Messenger replied, "The B. Hashim and the B. al- Muttalib are one body like this," and he intertwined his fingers.
* Cf. Chapter 8a
Shafi'i transmitted it, and there is something to the same effect in the version of Abu Dawud and Nasa'i. It says, "I and the B. al-Muttalib have not been separate in the pre-Islamic or in the Islamic period and they and we are one," intertwining his fingers.
وَعَن جُبير بنُ مُطعِمٍ قَالَ: لَمَّا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذَوِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ فَقُلْنَا: يَا رَسُولَ اللَّهِ هَؤُلَاءِ إِخْوَانُنَا مِنْ بَنِي هَاشِمٍ لَا نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي وضعكَ اللَّهُ مِنْهُمْ أَرَأَيْتَ إِخْوَانَنَا مِنْ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَإِنَّمَا قَرَابَتُنَا وَقَرَابَتُهُمْ وَاحِدَةً فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ هَكَذَا» . وَشَبَّكَ بَيْنَ أَصَابِعِهِ. رَوَاهُ الشَّافِعِيُّ وَفِي رِوَايَةِ أَبِي دَاوُدَ وَالنَّسَائِيِّ نَحْوُهُ وَفِيهِ: «إِنَّا وَبَنُو الْمُطَّلِبِ لَا نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا نَحْنُ وَهُمْ شَيْءٌ وَاحِدٌ» وَشَبَّكَ بَيْنَ أَصَابِعه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4027 |
| In-book reference | : Book 19, Hadith 237 |
Sahih al-Bukhari 114
Narrated 'Ubaidullah bin `Abdullah:
Ibn `Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn `Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا اشْتَدَّ بِالنَّبِيِّ صلى الله عليه وسلم وَجَعُهُ قَالَ " ائْتُونِي بِكِتَابٍ أَكْتُبُ لَكُمْ كِتَابًا لاَ تَضِلُّوا بَعْدَهُ ". قَالَ عُمَرُ إِنَّ النَّبِيَّ صلى الله عليه وسلم غَلَبَهُ الْوَجَعُ وَعِنْدَنَا كِتَابُ اللَّهِ حَسْبُنَا فَاخْتَلَفُوا وَكَثُرَ اللَّغَطُ. قَالَ " قُومُوا عَنِّي، وَلاَ يَنْبَغِي عِنْدِي التَّنَازُعُ ". فَخَرَجَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ كِتَابِهِ.
| Reference | : Sahih al-Bukhari 114 |
| In-book reference | : Book 3, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 114 |
| (deprecated numbering scheme) |
Hisn al-Muslim 203
Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam,
wa astaghfiruka limā lā a`lam.
O Allah, I seek refuge in You lest I associate anything with You knowingly,
and I seek Your forgiveness for what I know not.
Reference:
Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and
Sahihut-Targhib wat- Tarhib 1/19.
اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ،
وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم
| Reference | : Hisn al-Muslim 203 |
Sunan Ibn Majah 1558
It was
narrated that ‘Aishah said:
“When the Messenger of Allah (SAW)
died, they differed as to whether his grave should have a niche or a
ditch in the ground, until they spoke and raised their voices
concerning that. Then ‘Umar said: ‘Do not shout in the presence
of the
Messenger of Allah (SAW), living or dead,’ or words to that
effect. So
they sent for both the one who made a niche and the one
who dug graves
without a niche, and the one who used to make a niche
came and dug a
grave with a niche for the Messenger of Allah (SAW),
then he (SAW) was
buried.”
حَدَّثَنَا عُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ بْنِ زَيْدٍ، حَدَّثَنَا عُبَيْدُ بْنُ طُفَيْلٍ الْمُقْرِئُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي مُلَيْكَةَ الْقُرَشِيُّ، حَدَّثَنَا ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ اخْتَلَفُوا فِي اللَّحْدِ وَالشَّقِّ حَتَّى تَكَلَّمُوا فِي ذَلِكَ وَارْتَفَعَتْ أَصْوَاتُهُمْ . فَقَالَ: عُمَرُ لاَ تَصْخَبُوا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَيًّا وَلاَ مَيِّتًا أَوْ كَلِمَةً نَحْوَهَا . فَأَرْسَلُوا إِلَى الشَّقَّاقِ وَاللاَّحِدِ جَمِيعًا فَجَاءَ اللاَّحِدُ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ دُفِنَ ـ صلى الله عليه وسلم ـ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1558 |
| In-book reference | : Book 6, Hadith 126 |
| English translation | : Vol. 1, Book 6, Hadith 1558 |
Sahih al-Bukhari 5796
Narrated `Abdullah bin `Umar:
When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prophet and the Prophet proceeded to order his funeral prayers but `Umar stopped him and said, "Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed: "And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth the Prophet did not offer funeral prayers for the hypocrites.
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ، وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ قَمِيصَهُ، وَقَالَ " إِذَا فَرَغْتَ فَآذِنَّا ". فَلَمَّا فَرَغَ آذَنَهُ، فَجَاءَ لِيُصَلِّيَ عَلَيْهِ، فَجَذَبَهُ عُمَرُ فَقَالَ أَلَيْسَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ} . فَنَزَلَتْ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا} فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ.
| Reference | : Sahih al-Bukhari 5796 |
| In-book reference | : Book 77, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 688 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1720
It was narrated from Sa'd bin Hisham that Aishah said:
"We used to prepare siwak and water for wudu for the Messenger of Allah (SAW). Allah (SWT) would wake him when He willed to wake him at night, then he would clean his teeth and make wudu, and pray nine rak'ahs, not sitting until the eighth, when he would praise Allah (SWT) and send blessings upon His Prophet and supplicate between them, but he did not say the taslim. Then he prayed the ninth and sat, and said something similar, praising Allah (SWT) and sending blessings upon His Prophet (SAW), then he said a taslim that we could hear, then he prayed two rak'ahs sitting down."
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، عَنْ عَبْدَةَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، قَالَتْ كُنَّا نُعِدُّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ عَزَّ وَجَلَّ لِمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَسْتَاكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهِنَّ إِلاَّ عِنْدَ الثَّامِنَةِ وَيَحْمَدُ اللَّهَ وَيُصَلِّي عَلَى نَبِيِّهِ صلى الله عليه وسلم وَيَدْعُو بَيْنَهُنَّ وَلاَ يُسَلِّمُ تَسْلِيمًا ثُمَّ يُصَلِّي التَّاسِعَةَ وَيَقْعُدُ وَذَكَرَ كَلِمَةً نَحْوَهَا وَيَحْمَدُ اللَّهَ وَيُصَلِّي عَلَى نَبِيِّهِ صلى الله عليه وسلم وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ قَاعِدٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1720 |
| In-book reference | : Book 20, Hadith 123 |
| English translation | : Vol. 2, Book 20, Hadith 1721 |
Sahih al-Bukhari 2698
Narrated Al-Bara bin `Azib:
When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked `Ali to rub it out, but `Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ لَمَّا صَالَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الْحُدَيْبِيَةِ كَتَبَ عَلِيٌّ بَيْنَهُمْ كِتَابًا فَكَتَبَ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم. فَقَالَ الْمُشْرِكُونَ لاَ تَكْتُبْ مُحَمَّدٌ رَسُولُ اللَّهِ، لَوْ كُنْتَ رَسُولاً لَمْ نُقَاتِلْكَ. فَقَالَ لِعَلِيٍّ
" امْحُهُ ". فَقَالَ عَلِيٌّ مَا أَنَا بِالَّذِي أَمْحَاهُ. فَمَحَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ، وَصَالَحَهُمْ عَلَى أَنْ يَدْخُلَ هُوَ وَأَصْحَابُهُ ثَلاَثَةَ أَيَّامٍ، وَلاَ يَدْخُلُوهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ، فَسَأَلُوهُ مَا جُلُبَّانُ السِّلاَحِ فَقَالَ الْقِرَابُ بِمَا فِيهِ.
| Reference | : Sahih al-Bukhari 2698 |
| In-book reference | : Book 53, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 862 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3378
Narrated Ibn `Umar:
When Allah's Apostle landed at Al-Hijr during the Ghazwa of Tabuk, he ordered his companions not to drink water from its well or reserve water from it. They said, "We have already kneaded the dough with its water. and also filled our bags with its water.'' On that, the Prophet ordered them to throw away the dough and pour out the water.
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ أَبُو الْحَسَنِ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ بْنِ حَيَّانَ أَبُو زَكَرِيَّاءَ، حَدَّثَنَا سُلَيْمَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا نَزَلَ الْحِجْرَ فِي غَزْوَةِ تَبُوكَ أَمَرَهُمْ أَنْ لاَ يَشْرَبُوا مِنْ بِئْرِهَا، وَلاَ يَسْتَقُوا مِنْهَا فَقَالُوا قَدْ عَجَنَّا مِنْهَا، وَاسْتَقَيْنَا. فَأَمَرَهُمْ أَنْ يَطْرَحُوا ذَلِكَ الْعَجِينَ وَيُهَرِيقُوا ذَلِكَ الْمَاءَ. وَيُرْوَى عَنْ سَبْرَةَ بْنِ مَعْبَدٍ وَأَبِي الشُّمُوسِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِإِلْقَاءِ الطَّعَامِ. وَقَالَ أَبُو ذَرٍّ عَنِ النَّبِيَّ صلى الله عليه وسلم
" مَنِ اعْتَجَنَ بِمَائِهِ ".
| Reference | : Sahih al-Bukhari 3378 |
| In-book reference | : Book 60, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 561 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4273
Sa'id bin Jubair said:
I asked Ibn 'Abbas (about the verse relating to intentional homicide in Surat An-Nisa') He said: When the verse "Those who invoke not with Allah any other god, nor slay such life as Allah had made sacred, except for just cause" was revealed, the polytheists of Mecca said: We have killed the soul prohibited by Allah, invoked another god along with Allah for worship, and committed shameful deeds. So Allah revealed the verse "unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good." This is meant for them. As regards the verse "if a man kills a believer intentionally, his recompense is Hell" He said: If a man knows the command of Islam and intentionally kills a believer, his repentance wil not be accepted. I then mentioned it to Mujahid. He said: "Except the one who is ashamed (of his sin)."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَوْ حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ لَمَّا نَزَلَتِ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ مُشْرِكُو أَهْلِ مَكَّةَ قَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ وَأَتَيْنَا الْفَوَاحِشَ . فَأَنْزَلَ اللَّهُ { إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ } فَهَذِهِ لأُولَئِكَ قَالَ وَأَمَّا الَّتِي فِي النِّسَاءِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } الآيَةُ قَالَ الرَّجُلُ إِذَا عَرَفَ شَرَائِعَ الإِسْلاَمِ ثُمَّ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ لاَ تَوْبَةَ لَهُ . فَذَكَرْتُ هَذَا لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4273 |
| In-book reference | : Book 37, Hadith 34 |
| English translation | : Book 36, Hadith 4260 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2980
Narrated Jubair b. Mu'tim:
On the day of Khaibar the Messenger of Allah (saws) divided the portion to his relatives among the Banu Hashim and Banu 'Abd al-Muttalib, and omitted Banu Nawfal and Banu 'Abd Shams. So I and 'Utham b. 'Affan went to the Prophet (saws) and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu 'Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah (saws) said: There is no distinction between us and Banu 'Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he (saws) intertwined his fingers.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَهْمَ ذِي الْقُرْبَى فِي بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَتَرَكَ بَنِي نَوْفَلٍ وَبَنِي عَبْدِ شَمْسٍ فَانْطَلَقْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ حَتَّى أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو هَاشِمٍ لاَ نُنْكِرُ فَضْلَهُمْ لِلْمَوْضِعِ الَّذِي وَضَعَكَ اللَّهُ بِهِ مِنْهُمْ فَمَا بَالُ إِخْوَانِنَا بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَقَرَابَتُنَا وَاحِدَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَا وَبَنُو الْمُطَّلِبِ لاَ نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ وَإِنَّمَا نَحْنُ وَهُمْ شَىْءٌ وَاحِدٌ " . وَشَبَّكَ بَيْنَ أَصَابِعِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2980 |
| In-book reference | : Book 20, Hadith 53 |
| English translation | : Book 19, Hadith 2974 |
Sunan Ibn Majah 1523
It was
narrated that Ibn ‘Umar said:
“When ‘Abdullah bin Ubayy died,
his son came to the Prophet (SAW) and said: ‘O Messenger of Allah,
give me your shirt so that I may shroud him in it.’ The Messenger
of
Allah (SAW) said: ‘Notify me when he is ready (i.e., when he has
been
washed and shrouded).’ When the Prophet (SAW) wanted to offer
the
funeral prayer for him: ‘You should not do that.’ The Prophet
(SAW)
offered the funeral prayer for him, and the Prophet (SAW) said
to him:
‘I have been given two choices: “...ask forgiveness for
them
(hypocrites) or ask not forgiveness for them...’” [9:80]
Then Allah
revealed: ‘And never pray (the funeral prayer) for any
of them
(hypocrites) who dies, nor stand at his grave.’” [9:84]
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " آذِنُونِي بِهِ " . فَلَمَّا أَرَادَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يُصَلِّيَ عَلَيْهِ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا ذَاكَ لَكَ . فَصَلَّى عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَنَا بَيْنَ خِيرَتَيْنِ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ } " . فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1523 |
| In-book reference | : Book 6, Hadith 91 |
| English translation | : Vol. 1, Book 6, Hadith 1523 |
Mishkat al-Masabih 2600
Talha b. ‘Ubaidallah b. Kariz reported God’s messenger as saying, “On no day is the devil seen more insignificant, more violently repelled, more ignominious, or more angry than on the day of ‘Arafa, that being due to no other reason than the mercy he sees being sent down and God’s forgiveness of great sins, except for what was seen on the day of Badr.” He was asked what was seen on the day of Badr and replied,( This is a translation of the text in the Damascus edition. Mirqat, 3, 219 omits ‘He was :
asked ... replied’. Muwatta’, Hajj, 245 has, ‘Except for what he saw on the day of Badr.’ God’s messenger was asked what he saw on the day of Badr and replied ...) “He saw Gabriel keeping the angels in battle-order.”
Malik transmitted it in mursal form, and it occurs in Sharh as-sunna with the wording of al-Masabih.
لإرساله وَعَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا رُئِيَ الشَّيْطَانُ يَوْمًا هُوَ فِيهِ أَصْغَرُ وَلَا أَدْحَرُ وَلَا أَحْقَرُ وَلَا أَغْيَظُ مِنْهُ فِي يَوْمِ عَرَفَةَ وَمَا ذَاكَ إِلَّا لِمَا يَرَى مِنْ تَنَزُّلِ الرَّحْمَةِ وَتَجَاوُزِ اللَّهِ عَنِ الذُّنُوبِ الْعِظَامِ إِلَّا مَا رُئِيَ يَوْمَ بَدْرٍ» . فَقِيلَ: مَا رُئِيَ يَوْمَ بَدْرٍ؟ قَالَ: «فَإِنَّهُ قَدْ رَأَى جِبْرِيلَ يَزَعُ الْمَلَائِكَةَ» . رَوَاهُ مَالِكٌ مُرْسَلًا وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2600 |
| In-book reference | : Book 10, Hadith 92 |