[At-Tirmidhi].
Reference | : Riyad as-Salihin 1195 |
In-book reference | : Book 8, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3513 |
In-book reference | : Book 48, Hadith 144 |
English translation | : Vol. 6, Book 45, Hadith 3513 |
Reference | : Mishkat al-Masabih 2091 |
In-book reference | : Book 7, Hadith 132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3850 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 5, Book 34, Hadith 3850 |
Sunnah.com reference | : Book 5, Hadith 57 |
English translation | : Book 5, Hadith 726 |
Arabic reference | : Book 5, Hadith 706 |
Reference | : Hisn al-Muslim 84 |
Reference | : Hadith 20, 40 Hadith Shah Waliullah |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3848 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 5, Book 34, Hadith 3848 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3871 |
In-book reference | : Book 34, Hadith 45 |
English translation | : Vol. 5, Book 34, Hadith 3871 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4787 |
In-book reference | : Book 43, Hadith 15 |
English translation | : Book 42, Hadith 4769 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 637 |
In-book reference | : Book 31, Hadith 34 |
English translation | : Book 31, Hadith 637 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2590 |
In-book reference | : Book 10, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2397 |
In-book reference | : Book 9, Hadith 168 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 606 |
In-book reference | : Book 4, Hadith 41 |
Narrated `Abdullah bin AzZubair:
(The Verse) "Hold to forgiveness; command what is right..." was revealed by Allah except in connection with the character of the people.
Reference | : Sahih al-Bukhari 4643 |
In-book reference | : Book 65, Hadith 165 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 167 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4756 |
In-book reference | : Book 45, Hadith 51 |
English translation | : Vol. 5, Book 45, Hadith 4760 |
Sunnah.com reference | : Book 2, Hadith 25 |
Arabic/English book reference | : Book 2, Hadith 172 |
Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, "O fornicator." Zurayq said, "So the son asked me to help him against the father. When I wanted to flog him, his son said, 'By Allah, if you flog him, I will acknowledge that I have committed fornication.' When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who was the governor at that time, and I mentioned it to him. Umar wrote me to permit his pardon."
Zurayq said, "I wrote to Umar ibn Abd al-Aziz also, 'What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead?' He said, Umar wrote to me, 'If he forgives, his pardon is permitted for himself. If his parents are slandered and one or both of them are dead, take the judgement of the Book of Allah for it unless he wants to veil it.' "
Yahya said, "I heard Malik say, 'That is because the slandered man might fear that if that is unveiled about him, a clear proof might be established. If it is according to what we have described, his pardon is permitted."
USC-MSA web (English) reference | : Book 41, Hadith 18 |
Arabic reference | : Book 41, Hadith 1520 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1200 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Book 49, Hadith 1200 |
`Abdullah bin Az-Zubair said:
Allah ordered His Prophet to forgive the people their misbehavior (towards him).
Reference | : Sahih al-Bukhari 4644 |
In-book reference | : Book 65, Hadith 166 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 167 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 698 |
In-book reference | : Book 31, Hadith 95 |
English translation | : Book 31, Hadith 698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4783 |
In-book reference | : Book 45, Hadith 78 |
English translation | : Vol. 5, Book 45, Hadith 4787 |
Narrated Anas ibn Malik:
I never saw the Messenger of Allah (saws) that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4497 |
In-book reference | : Book 41, Hadith 4 |
English translation | : Book 40, Hadith 4482 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2489 |
In-book reference | : Book 9, Hadith 257 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3570 |
In-book reference | : Book 17, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2692 |
In-book reference | : Book 21, Hadith 78 |
English translation | : Vol. 3, Book 21, Hadith 2692 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me." AbuDawud said: Waki' said: That is to say, swallowing by the earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5074 |
In-book reference | : Book 43, Hadith 302 |
English translation | : Book 42, Hadith 5056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3086 |
In-book reference | : Book 25, Hadith 2 |
English translation | : Vol. 1, Book 25, Hadith 3088 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4784 |
In-book reference | : Book 45, Hadith 79 |
English translation | : Vol. 5, Book 45, Hadith 4788 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1424 |
In-book reference | : Book 17, Hadith 2 |
English translation | : Vol. 3, Book 15, Hadith 1424 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2491 |
In-book reference | : Book 9, Hadith 259 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4146 |
In-book reference | : Book 20, Hadith 81 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 48 |
In-book reference | : Book 1, Hadith 44 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman.
Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu 'Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4538 |
In-book reference | : Book 41, Hadith 45 |
English translation | : Book 40, Hadith 4523 |
Narrated Ibn `Abbas:
For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas is prescribed for you in case of murder, .....(up to) ...end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: 'Then the relatives should demand Blood-money in a reasonable manner.' (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude.
Reference | : Sahih al-Bukhari 6881 |
In-book reference | : Book 87, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 20 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3800 |
In-book reference | : Book 28, Hadith 65 |
English translation | : Book 27, Hadith 3791 |
Reference | : Hisn al-Muslim 175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4757 |
In-book reference | : Book 45, Hadith 52 |
English translation | : Vol. 5, Book 45, Hadith 4761 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2288 |
In-book reference | : Book 9, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3558 |
In-book reference | : Book 48, Hadith 189 |
English translation | : Vol. 6, Book 46, Hadith 3558 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3491 |
In-book reference | : Book 48, Hadith 122 |
English translation | : Vol. 6, Book 45, Hadith 3491 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4729 |
In-book reference | : Book 45, Hadith 24 |
English translation | : Vol. 5, Book 45, Hadith 4733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2649 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 2649 |
Narrated Anas:
Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi` requested the girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi` be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken." The Prophet said, "O Anas! Allah"; law ordains retaliation." Later the relatives of the girl agreed and forgave her. The Prophet said, "There are some of Allah's slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, "The people agreed and accepted the Irsh."
Reference | : Sahih al-Bukhari 2703 |
In-book reference | : Book 53, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 866 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178)
Reference | : Sahih al-Bukhari 4498 |
In-book reference | : Book 65, Hadith 25 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 25 |
(deprecated numbering scheme) |
Grade: | Hasan Darussalam (Darussalam) |
Reference | : Musnad Ahmad 6 |
In-book reference | : Book 1, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4781 |
In-book reference | : Book 45, Hadith 76 |
English translation | : Vol. 5, Book 45, Hadith 4785 |
Narrated Anas:
That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Apostle! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Apostle said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then Allah's Apostle said, "Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths."
Reference | : Sahih al-Bukhari 4500 |
In-book reference | : Book 65, Hadith 27 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 27 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1211 |
Arabic reference | : Book 9, Hadith 1181 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2635 |
In-book reference | : Book 40, Hadith 30 |
English translation | : Vol. 5, Book 38, Hadith 2635 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 172 |
In-book reference | : Book 2, Hadith 24 |
English translation | : Vol. 1, Book 2, Hadith 172 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 50 |
In-book reference | : Introduction, Hadith 50 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 357 |
In-book reference | : Introduction, Hadith 357 |
Reference | : Hisn al-Muslim 20 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and ...
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Reference | : Hisn al-Muslim 53 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2403 |
In-book reference | : Book 9, Hadith 173 |
Reference | : Hisn al-Muslim 103 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3861 |
In-book reference | : Book 34, Hadith 35 |
English translation | : Vol. 5, Book 34, Hadith 3861 |
This has been transmitted by al-Hakam through a different chain of narrators. This version has:
Abu Dawud said: This tradition has been narrated by al-Zubair b. ‘Adi as narrated by Mis’ar , except that his version goes: As Thou didst bless Abraham’s family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 978 |
In-book reference | : Book 2, Hadith 589 |
English translation | : Book 2, Hadith 973 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1405 |
In-book reference | : Book 14, Hadith 9 |
Reference | : Sahih al-Bukhari 3390 |
In-book reference | : Book 60, Hadith 64 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 603 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 896 |
In-book reference | : Book 38, Hadith 9 |
English translation | : Book 38, Hadith 896 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2957 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 4, Book 25, Hadith 2957 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) used to say when he lay down: O Allah, I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop's not routed, Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5052 |
In-book reference | : Book 43, Hadith 280 |
English translation | : Book 42, Hadith 5034 |
Yahya related to me from Malik from Nafi that he heard Abdullah ibn Umar making dua on Safa saying, "O Allah, You have said, 'call on Me - I will answer you' and You do not break Your promise. So I am askingYou, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am muslim."
USC-MSA web (English) reference | : Book 20, Hadith 129 |
Arabic reference | : Book 20, Hadith 832 |
Narrated Ibn `Umar:
The Prophet said, "The honorable is the son of the honorable, the son the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham.
Reference | : Sahih al-Bukhari 3382 |
In-book reference | : Book 60, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 596 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet said, "The honorable, the son of the honorable the son of the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham."
Reference | : Sahih al-Bukhari 4688 |
In-book reference | : Book 65, Hadith 210 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 210 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 25 |
Narrated Ka`b bin Ujra:
It was said, "O Allah's Apostle! We know how to greet you, but how to invoke Allah for you?" The Prophet said, "Say: Allahumma salli ala Muhammadin wa'ala `Ali Muhammaddin, kama sallaita 'ala all Ibrahim, innaka Hamidun Majid."
Reference | : Sahih al-Bukhari 4797 |
In-book reference | : Book 65, Hadith 319 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 320 |
(deprecated numbering scheme) |
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
Reference | : Sahih al-Bukhari 3901 |
In-book reference | : Book 63, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 57 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1289 |
In-book reference | : Book 13, Hadith 111 |
English translation | : Vol. 2, Book 13, Hadith 1290 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 731 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 1, Book 8, Hadith 732 |
Reference | : Hisn al-Muslim 65 |
Narrated Ibn `Abbas:
'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O son of my brother! You have an approach to this chief, so get for me the permission to see him." Al-Hurr said, "I will get the permission for you to see him." So Al-Hurr asked the permission for 'Uyaina and `Umar admitted him. When 'Uyaina entered upon him, he said, "Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, "O chief of the Believers! Allah said to His Prophet: "Hold to forgiveness; command what is right; and leave (don't punish) the foolish." (7.199) and this (i.e. 'Uyaina) is one of the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah's Book strictly.
Reference | : Sahih al-Bukhari 4642 |
In-book reference | : Book 65, Hadith 164 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 166 |
(deprecated numbering scheme) |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not ...
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 466 |
In-book reference | : Book 2, Hadith 76 |
English translation | : Book 2, Hadith 466 |
Reference | : Hisn al-Muslim 158 |
Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin 'Ujra met me and said, "Shall I give you a present? Once the Prophet came to us and we said, 'O Allah's Apostle ! We know how to greet you; but how to send 'Salat' upon you? He said, 'Say: Allahumma Salli ala Muhammadin wa 'ala `Ali Muhammadin, kama sal-laita 'ala all Ibrahima innaka Hamidun Majid. Allahumma barik 'ala Muhammadin wa 'ala all Muhammadin, kama barakta 'ala all Ibrahima, innaka Hamidun Majid."
Reference | : Sahih al-Bukhari 6357 |
In-book reference | : Book 80, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 368 |
(deprecated numbering scheme) |
"I asked the Messenger of Allah (saws) about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf' He said: 'Does anyone who has any good in him eat wolf?'"
[Abu 'Eisa said:] The chain for this Hadith is not strong. We do not know of it except as a narration of Isma'il bin Muslim from 'Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma'il and 'Abdul Karim Abi Umayyah. And he is 'Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While 'Abdul-Karim bin Malik Al-Jazari is trustworthy.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1792 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 1792 |
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) supplicated in these words:
Reference | : Sahih Muslim 2739 |
In-book reference | : Book 49, Hadith 8 |
USC-MSA web (English) reference | : Book 36, Hadith 6602 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 54 |
[Abu Dawud].
Reference | : Riyad as-Salihin 939 |
In-book reference | : Book 6, Hadith 46 |
It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
Reference | : Sahih Muslim 1769c |
In-book reference | : Book 32, Hadith 81 |
USC-MSA web (English) reference | : Book 19, Hadith 4372 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 63 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 906 |
In-book reference | : Book 5, Hadith 104 |
English translation | : Vol. 1, Book 5, Hadith 906 |
Narrated `Abdullah bin `Abbas:
Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin Qais bin Hisn who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O my nephew! Have you an approach to this chief so as to get for me the permission to see him?" His nephew said, "I will get the permission for you to see him." (Ibn `Abbas added: ) So he took the permission for 'Uyaina, and when the latter entered, he said, "O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." On that `Umar became so furious that he intended to harm him. Al-Hurr, said, "O Chief of the Believers!" Allah said to His Apostle 'Hold to forgiveness, command what is good (right), and leave the foolish (i.e. do not punish them).' (7.199) and this person is among the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him, and `Umar said to observe (the orders of) Allah's Book strictly." (See Hadith No. 166, Vol. 6)
Reference | : Sahih al-Bukhari 7286 |
In-book reference | : Book 96, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 389 |
(deprecated numbering scheme) |
Ibn Abi Laila reported:
Reference | : Sahih Muslim 406a |
In-book reference | : Book 4, Hadith 70 |
USC-MSA web (English) reference | : Book 4, Hadith 804 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1396 |
In-book reference | : Book 6, Hadith 15 |
It is narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) said on the day of the Battle of Uhud:
Reference | : Sahih Muslim 1743 |
In-book reference | : Book 32, Hadith 27 |
USC-MSA web (English) reference | : Book 19, Hadith 4318 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 80 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1148 |
In-book reference | : Book 46, Hadith 13 |
English translation | : Book 46, Hadith 1148 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 709 |
In-book reference | : Book 31, Hadith 106 |
English translation | : Book 31, Hadith 709 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1287 |
In-book reference | : Book 13, Hadith 109 |
English translation | : Vol. 2, Book 13, Hadith 1288 |