Grade: | Sahih (Darussalam) [) (Darussalam) |
Reference | : Musnad Ahmad 309 |
In-book reference | : Book 2, Hadith 216 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2419 |
In-book reference | : Book 9, Hadith 189 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2020 |
In-book reference | : Book 7, Hadith 64 |
Sunnah.com reference | : Book 7, Hadith 46 |
English translation | : Book 7, Hadith 820 |
Arabic reference | : Book 7, Hadith 817 |
Sunnah.com reference | : Book 16, Hadith 131 |
English translation | : Book 16, Hadith 1609 |
Arabic reference | : Book 16, Hadith 1566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 709 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Vol. 1, Book 8, Hadith 710 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2390 |
In-book reference | : Book 9, Hadith 161 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2028 |
In-book reference | : Book 7, Hadith 71 |
Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt (about whether it was Shaban or Ramadan), if they intended by it the fast of Ramadan . They considered that whoever fasted on that day without having seen (the new moon) had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day.
Malik said, "This is what we do, and what I have seen the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 18, Hadith 55 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5102 |
In-book reference | : Book 43, Hadith 330 |
English translation | : Book 42, Hadith 5083 |
'Abd al-Wahhab b. Ata' reported in connection with the words of Allah, the Exalted and the Glorious:
Reference | : Sahih Muslim 2848c |
In-book reference | : Book 53, Hadith 48 |
USC-MSA web (English) reference | : Book 40, Hadith 6825 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1296 |
In-book reference | : Book 4, Hadith 707 |
[Al-Bukhari].
أخرجه: البخاري.
Reference | : Riyad as-Salihin 1839 |
In-book reference | : Book 18, Hadith 32 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قال حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ شُعْبَةَ عَنِ الأَعْمَشِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ وَهُوَ أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ . هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى مُحَمَّدُ بْنُ عَجْلاَنَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَتَلَ نَفْسَهُ بِسُمٍّ عُذِّبَ فِي نَارِ جَهَنَّمَ " . وَلَمْ يَذْكُرْ فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا . وَهَكَذَا رَوَاهُ أَبُو الزِّنَادِ عَنِ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2044 |
In-book reference | : Book 28, Hadith 9 |
English translation | : Vol. 4, Book 2, Hadith 2044 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2604 |
In-book reference | : Book 39, Hadith 32 |
English translation | : Vol. 4, Book 13, Hadith 2604 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2291 |
In-book reference | : Book 22, Hadith 202 |
English translation | : Vol. 3, Book 22, Hadith 2293 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2443 |
In-book reference | : Book 14, Hadith 131 |
English translation | : Book 13, Hadith 2437 |
Ibn 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1329d |
In-book reference | : Book 15, Hadith 437 |
USC-MSA web (English) reference | : Book 7, Hadith 3071 |
(deprecated numbering scheme) |
Salim narrated on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) entered the House along with Usama b. Zaid, Bilal and Uthman b. Talha. They closed the door from within, and, as they opened it, I was the first to get into it and meet Bilal, and I asked him:
Reference | : Sahih Muslim 1329f |
In-book reference | : Book 15, Hadith 439 |
USC-MSA web (English) reference | : Book 7, Hadith 3073 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1207 |
In-book reference | : Book 8, Hadith 217 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2442 |
In-book reference | : Book 14, Hadith 130 |
English translation | : Book 13, Hadith 2436 |
Abu Ishaq said: "This Hadith is of no significance."
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1666 |
In-book reference | : Book 7, Hadith 29 |
English translation | : Vol. 1, Book 7, Hadith 1666 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1756 |
In-book reference | : Book 5, Hadith 228 |
Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2846d |
In-book reference | : Book 53, Hadith 44 |
USC-MSA web (English) reference | : Book 40, Hadith 6821 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters, but there is no mention of the words:
Reference | : Sahih Muslim 2538b |
In-book reference | : Book 44, Hadith 311 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
(deprecated numbering scheme) |
Narrated Abu Jamra:
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the tribe of `Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi`a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of `Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the names of pots in which alcoholic drinks used to be prepared). The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind."
Reference | : Sahih al-Bukhari 87 |
In-book reference | : Book 3, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 87 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Narrated Ubayy ibn Ka'b:
The Prophet (saws) used to observe i'tikaf during the last ten days of Ramadan. One year he did not observe i'tikaf. When the next year came, he observed i'tikaf for twenty nights (i.e. days).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2463 |
In-book reference | : Book 14, Hadith 151 |
English translation | : Book 13, Hadith 2457 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2359 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Book 13, Hadith 2352 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2568 |
In-book reference | : Book 15, Hadith 92 |
English translation | : Book 14, Hadith 2562 |
Narrated Zayd ibn Arqam:
The Messenger of Allah (saws) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 6 |
In-book reference | : Book 1, Hadith 6 |
English translation | : Book 1, Hadith 6 |
Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night.
صحيح ق لكن خ جعل قوله فتوفي رسول الله ... من كلام الزهري (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1371 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Book 6, Hadith 1366 |
[Muslim].
Reference | : Riyad as-Salihin 919 |
In-book reference | : Book 6, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1639 |
In-book reference | : Book 20, Hadith 42 |
English translation | : Vol. 2, Book 20, Hadith 1640 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2031 |
In-book reference | : Book 7, Hadith 74 |
Reference | : Hisn al-Muslim 32 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman that Umar ibn al-Khattab and Uthman ibn Affan would pray maghrib when they saw the night darkening, before they broke their fast, and that was during Ramadan.
USC-MSA web (English) reference | : Book 18, Hadith 8 |
Arabic reference | : Book 18, Hadith 641 |
Narrated Salamah ibn al-Muhabbaq al-Hudhali:
The Messenger of Allah (saws) said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2410 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Book 13, Hadith 2404 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2026 |
In-book reference | : Book 7, Hadith 69 |
The tradition mentioned above has also been transmitted by Mu'adh through a different chain of narrators. After mentioning the words "If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman, this version adds:
Abu Dawud said: Salim did not hear (traditions) from Shurahbil. Shurahbil died at Siffin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3967 |
In-book reference | : Book 31, Hadith 42 |
English translation | : Book 30, Hadith 3956 |
رواه أبو داود(وكذلك ابن ماجه وأحمد) بأسانيد صحيحة.(1)
Reference | : Hadith 19, 40 Hadith Qudsi |
The Messenger of Allah (saws) would be overtaken by the dawn when he was in a state of sexual defilement. The narrator 'Abd Allah al-Adhrami said in his version: During Ramadan, due to sexual intercourse and no owing to a dream (i.e. nocturnal emission), and would fast.
Abu Dawud said: How brief is this sentence uttered by the narrator, this is, "he was overtaken by daw when he was in the state of sexual defilement"? The tradition says: The Prophet (saws) was overtaken by dawn in the state of sexual defilement when he was fasting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2388 |
In-book reference | : Book 14, Hadith 76 |
English translation | : Book 13, Hadith 2382 |
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):
Reference | : Sahih Muslim 1435c |
In-book reference | : Book 16, Hadith 139 |
USC-MSA web (English) reference | : Book 8, Hadith 3365 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
'A'isha used to say to 'Urwa:
Reference | : Sahih Muslim 2972c |
In-book reference | : Book 55, Hadith 36 |
USC-MSA web (English) reference | : Book 42, Hadith 7092 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2030 |
In-book reference | : Book 7, Hadith 73 |
Sunnah.com reference | : Book 5, Hadith 5 |
English translation | : Book 5, Hadith 675 |
Arabic reference | : Book 5, Hadith 654 |
Reference | : Hisn al-Muslim 178 |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Narrated Talha bin 'Ubaidullah:
A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."
Reference | : Sahih al-Bukhari 46 |
In-book reference | : Book 2, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 45 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2592 |
In-book reference | : Book 39, Hadith 20 |
English translation | : Vol. 4, Book 13, Hadith 2592 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2506 |
In-book reference | : Book 23, Hadith 72 |
English translation | : Vol. 3, Book 23, Hadith 2508 |
When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 853 |
In-book reference | : Book 4, Hadith 277 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 194 |
In-book reference | : Introduction, Hadith 194 |
English translation | : Vol. 1, Book 1, Hadith 194 |
Narrated Ibn `Abbas:
Allah's Apostle set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")
Reference | : Sahih al-Bukhari 1944 |
In-book reference | : Book 30, Hadith 51 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 165 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) had ordered to observe fast (on 'Ashura) before the fasting in Ramadan was made obligatory. But when it became obligatory, then he who wished fasted on the day of Ashura, and he who wished did not observe it (on that day).
Reference | : Sahih Muslim 1125d |
In-book reference | : Book 13, Hadith 146 |
USC-MSA web (English) reference | : Book 6, Hadith 2502 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1988 |
In-book reference | : Book 7, Hadith 32 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1076 |
In-book reference | : Book 2, Hadith 687 |
English translation | : Book 2, Hadith 1071 |
Ibn 'Abbas reported that he spent a night at the house of the Apostle of Allah (may peace be upon him), The Apostle of Allah (way peace be upon him) got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse (190th) of AI-i-'Imran:
Reference | : Sahih Muslim 256 |
In-book reference | : Book 2, Hadith 63 |
USC-MSA web (English) reference | : Book 2, Hadith 494 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "Shall I tell you of the best families among the Ansar?" They (the people) said, "Yes, O Allah's Apostle!" The Prophet said, "The best are Banu- An-Najjar, and after them are Banu `Abdil Ash-hal, and after them are Banu Al-Harith bin Al-Khazraj, and after them are Banu Sa`ida." The Prophet then moved his hand by closing his fingers and then opening them like one throwing something, and then said, "Anyhow, there is good in all the families of the Ansar. "
Reference | : Sahih al-Bukhari 5300 |
In-book reference | : Book 68, Hadith 49 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 220 |
(deprecated numbering scheme) |
Narrated Ata:
I heard Ibn `Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn `Abbas named her but `Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform `Umra when Ramadan comes, for `Umra in Ramadan is equal to Hajj (in reward),' or said something similar."
Reference | : Sahih al-Bukhari 1782 |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 10 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 759b |
In-book reference | : Book 6, Hadith 208 |
USC-MSA web (English) reference | : Book 4, Hadith 1663 |
(deprecated numbering scheme) |
Malik said, "I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah, may Allah bless him and grant him peace, for a man who has intercourse with his wife during the day in Ramadan is not due from someone who, on a day when he is making up the fast of Ramadan, breaks his fast by having intercourse with his wife, or whatever. He only has to make up for that day."
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 29 |
Narrated `Abdullah bin Abu Mulaika:
Some silken cloaks with golden buttons were presented to the Prophet. He distributed them amongst his companions and kept one for Makhrama, bin Naufal. Later on Makhrama came along with his son Al-Miswar bin Makhrama, and stood up at the gate and said (to his son). "Call him (i.e. the Prophet) to me." The Prophet heard his voice, took a silken cloak and brought it to him, placing those golden buttons in front of him saying, "O Abu-al-Miswar! I have kept this aside for you! O Abu-al Miswar! I have kept this aside for you!" Makhrama was a bad-tempered man.
Reference | : Sahih al-Bukhari 3127 |
In-book reference | : Book 57, Hadith 36 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 356 |
(deprecated numbering scheme) |
The tradition has been narrated on the authority of 'Abdullah b. Qais. He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1902 |
In-book reference | : Book 33, Hadith 211 |
USC-MSA web (English) reference | : Book 20, Hadith 4681 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1387 |
In-book reference | : Book 14, Hadith 24 |
English translation | : Vol. 2, Book 14, Hadith 1388 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1103 |
In-book reference | : Book 5, Hadith 519 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1369 |
In-book reference | : Book 4, Hadith 774 |
Other chains report similar narrations.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2574 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Vol. 4, Book 13, Hadith 2574 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4717 |
In-book reference | : Book 42, Hadith 122 |
English translation | : Book 41, Hadith 4699 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 357 |
In-book reference | : Book 3, Hadith 69 |
Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or Dhu'l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there."
Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?
Malik answered, "He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, 'That is for someone whose family are not present at Masjid al-Haram. '
USC-MSA web (English) reference | : Book 20, Hadith 65 |
When the last ten days of Ramadan came, the Prophet (saws) kept vigil and prayed during the whole night, and tied the wrapper tightly, and awakened his family (to pray during the night).
Abu Dawud said: The name of Abu Ya'fur is 'Abd al-Rahman b. 'Ubaid b. Nistas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1376 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Book 6, Hadith 1371 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2314 |
In-book reference | : Book 22, Hadith 225 |
English translation | : Vol. 3, Book 22, Hadith 2316 |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:
Reference | : Sahih Muslim 2689 |
In-book reference | : Book 48, Hadith 35 |
USC-MSA web (English) reference | : Book 35, Hadith 6505 |
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Jabir b Samura reported that the Messenger of Allah (may peace be upon him) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it.
Reference | : Sahih Muslim 1128 |
In-book reference | : Book 13, Hadith 158 |
USC-MSA web (English) reference | : Book 6, Hadith 2514 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1303 |
In-book reference | : Book 4, Hadith 714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1601 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 2, Book 20, Hadith 1602 |
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
Reference | : Sahih al-Bukhari 3570 |
In-book reference | : Book 61, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2211 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 4, Book 7, Hadith 2211 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلاَثِينَ فِي الْجَنَّةِ لاَ يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ " . وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ عَلَيْهِمُ التِّيجَانَ إِنَّ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2562 |
In-book reference | : Book 38, Hadith 40 |
English translation | : Vol. 4, Book 12, Hadith 2562 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 794 |
In-book reference | : Book 8, Hadith 113 |
English translation | : Vol. 2, Book 3, Hadith 794 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 728 |
In-book reference | : Book 2, Hadith 2 |
This hadith has been narrated on the authority of Aswad b. Qais with the same chain of transmitters, but herein no mention has been made of the other month (consisting of) thirty days.
Reference | : Sahih Muslim 1080o |
In-book reference | : Book 13, Hadith 18 |
USC-MSA web (English) reference | : Book 6, Hadith 2376 |
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Sunnah.com reference | : Book 5, Hadith 29 |
English translation | : Book 5, Hadith 698 |
Arabic reference | : Book 5, Hadith 678 |
Narrated Hudhaifa:
Allah's Apostle narrated to us two narrations, one of which I have seen (happening) and I am waiting for the other. He narrated that honesty was preserved in the roots of the hearts of men (in the beginning) and then they learnt it (honesty) from the Qur'an, and then they learnt it from the (Prophet's) Sunna (tradition). He also told us about its disappearance, saying, "A man will go to sleep whereupon honesty will be taken away from his heart, and only its trace will remain, resembling the traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away (from his heart) and its trace will resemble a blister which is raised over the surface of skin, when an ember touches one's foot; and in fact, this blister does not contain anything. So there will come a day when people will deal in business with each other but there will hardly be any trustworthy persons among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is honest, and a man will be admired for his intelligence, good manners and strength, though indeed he will not have belief equal to a mustard seed in his heart." The narrator added: There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from cheating; but today I cannot deal except with so-and-so and so-and-so. (See Hadith No. 208, Vol. 9)
Reference | : Sahih al-Bukhari 6497 |
In-book reference | : Book 81, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 504 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2443 |
In-book reference | : Book 9, Hadith 212 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 840 |
In-book reference | : Book 4, Hadith 266 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3105 |
In-book reference | : Book 13, Hadith 26 |
Narrated Abdullah ibn Mas'ud ; Khuraym ibn Fatik:
The tradition mentioned above (No. 4243) has also been transmitted by Ibn Mas'ud through a different chain of narrators.
Ibn Mas'ud said: I heard the Prophet (saws) say: He then mentioned a portion of the tradition narrated by AbuBakrah (No. 4243).
This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will this happen Ibn Mas'ud?
He replied: This is the period of turmoil (harj) when a man will not be safe from his associates.
I asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home.
When Uthman was slain, I recollected this tradition. I then rode (on a camel) and came to Damascus. There I met Khuraym ibn Fatik and mentioned this tradition to him. He swore by Allah, there was no god but He, he had heard it from the Messenger of Allah (saws), as Ibn Mas'ud transmitted it to me (Wabisah).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4258 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Book 36, Hadith 4245 |
Abu Hurairah said “When the Prophet (saws) entered Makkah he left Al Zubair bin Al Awwam, Abu ‘Ubaidah bin Al Jarrah and Khalid bin Al Walid on the horses and he said “Abu Hurairah call the helpers.” He said”Go this way. Whoever appears before you kill him”. A man called “the Quraish will be no more after today.” The Apostle of Allaah(saws) said “he who entered house is safe, he who throws the weapon is safe. The chiefs of the Quraish intended (to have a resort in the Ka’bah), they entered the Ka’bah and it was full of them. The Prophet (saws) took rounds of Ka’bah and prayed behind the station. He then held the sides of the gate (of the Ka’bah). They (the people) came out and took the oath of allegiance (at the hands) of the Prophet (saws) on Islam.
Abu Dawud said “I heard Ahmad bin Hanbal (say) when he was asked by a man “Was Makkah captured by force?” He said “What harms you whatever it was? He said “Then by peace?” He said, No.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3024 |
In-book reference | : Book 20, Hadith 97 |
English translation | : Book 19, Hadith 3018 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: Seek it (laylat al-Qadr) in the last ten days of Ramadan. Seek it on the ninth, seventh and fifth night. I (AbuNadrah) said: You know counting better than us, AbuSa'id. He said: Yes. I asked: What do you mean by the ninth, seventh and fifth night? He said: When the twenty-first night passes, the night which follows it is the night; when the twenty-third night passes, the night which follows it is the seventh; when the twenty-fifth passes, the night which follows it is the fifth.
Abu Dawud said: I do not know whether anything remained hidden from me or not.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1383 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Book 6, Hadith 1378 |
Reference | : Sahih Muslim Introduction 18 |
In-book reference | : Introduction, Narration 17 |
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، . قَالَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ عَمَّارٌ لاَ أَدْرِي مُحَمَّدٌ ...
Reference | : Sunan Ibn Majah 256 |
In-book reference | : Introduction, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |
Ibn Mas'dd reported that Umm Habiba said:
حَدَّثَنِيهِ أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا الْحُسَيْنُ بْنُ حَفْصٍ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " وَآثَارٍ ...
Reference | : Sahih Muslim 2663d |
In-book reference | : Book 46, Hadith 51 |
USC-MSA web (English) reference | : Book 33, Hadith 6440 |
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Reference | : Hisn al-Muslim 64 |
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
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'Alqama reported that Ash'ath b. Qais went to Ibn Mas'udd while he was eating on the day of Ashura. Thereupon he said:
Reference | : Sahih Muslim 1127d |
In-book reference | : Book 13, Hadith 157 |
USC-MSA web (English) reference | : Book 6, Hadith 2513 |
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