Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2184 |
In-book reference | : Book 22, Hadith 95 |
English translation | : Vol. 3, Book 22, Hadith 2186 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4745 |
In-book reference | : Book 45, Hadith 40 |
English translation | : Vol. 5, Book 45, Hadith 4749 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3869 |
In-book reference | : Book 35b, Hadith 13 |
English translation | : Vol. 4, Book 35, Hadith 3900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3923 |
In-book reference | : Book 35b, Hadith 68 |
English translation | : Vol. 4, Book 35, Hadith 3955 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: "better than forty dirhams. So I returned and did not beg anything from him." Hisham added in his version: "An uqiyah during the time of the Messenger of Allah (saws) was equivalent to forty dirhams."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1628 |
In-book reference | : Book 9, Hadith 73 |
English translation | : Book 9, Hadith 1624 |
Narrated Abdullah ibn Amr ibn al-'As:
There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.
صحيح دون قوله ثلاث مرات (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4857 |
In-book reference | : Book 43, Hadith 85 |
English translation | : Book 42, Hadith 4839 |
Narrated AbuBarzah al-Aslami:
When the Messenger of Allah (saws) intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4859 |
In-book reference | : Book 43, Hadith 87 |
English translation | : Book 42, Hadith 4841 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4815 |
In-book reference | : Book 43, Hadith 43 |
English translation | : Book 42, Hadith 4797 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2090 |
In-book reference | : Book 12, Hadith 45 |
English translation | : Book 11, Hadith 2085 |
صحيح إلا الأربع والمحفوظ ركعتان (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1348 |
In-book reference | : Book 5, Hadith 99 |
English translation | : Book 5, Hadith 1343 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2445 |
In-book reference | : Book 16, Hadith 10 |
English translation | : Vol. 3, Book 16, Hadith 2445 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2809 |
In-book reference | : Book 24, Hadith 57 |
English translation | : Vol. 4, Book 24, Hadith 2809 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1750 |
In-book reference | : Book 5, Hadith 222 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 761 |
In-book reference | : Book 4, Hadith 189 |
وَرَوَاهُ مُسلم عَن جَابر
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3815, 3816 |
In-book reference | : Book 19, Hadith 29 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3852 |
In-book reference | : Book 19, Hadith 64 |
Sunnah.com reference | : Book 8, Hadith 51 |
English translation | : Book 8, Hadith 1018 |
Arabic reference | : Book 8, Hadith 1011 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
(deprecated numbering scheme) |
Narrated Abu Dhar:
Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes."
Reference | : Sahih al-Bukhari 2388 |
In-book reference | : Book 43, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 573 |
(deprecated numbering scheme) |
Narrated `Aisha:
Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
Reference | : Sahih al-Bukhari 3268 |
In-book reference | : Book 59, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 490 |
(deprecated numbering scheme) |
It has been narrated on the authority of A'isha who said:
Reference | : Sahih Muslim 1769a |
In-book reference | : Book 32, Hadith 79 |
USC-MSA web (English) reference | : Book 19, Hadith 4370 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Reference | : Sahih Muslim 159a |
In-book reference | : Book 1, Hadith 304 |
USC-MSA web (English) reference | : Book 1, Hadith 297 |
(deprecated numbering scheme) |
(Another chain) from Ad-Dahhak : from Ibn Abbas, from the Prophet with similar.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ أَبِي حَيَّةَ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . وَقَالَ هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، وَغَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ أَبِي جَنَابٍ، عَنِ الضَّحَّاكِ، ...
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3316 |
In-book reference | : Book 47, Hadith 368 |
English translation | : Vol. 5, Book 44, Hadith 3316 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1080 |
In-book reference | : Book 2, Hadith 691 |
English translation | : Book 2, Hadith 1075 |
Narrated Zaid bin Thabit:
Regarding the Verse:-- "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88) Some of the companions of the Prophet returned from the battle of Uhud (i.e. refused to fight) whereupon the Muslims got divided into two parties; one of them was in favor of their execution and the other was not in favour of it. So there ware revealed: "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88). Then the Prophet said "It (i.e. Medina) is aTayyaboh (good), it expels impurities as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4589 |
In-book reference | : Book 65, Hadith 111 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 113 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
We had no alcoholic drink except that which was produced from dates and which you call Fadikh. While I was standing offering drinks to Abu Talh and so-and-so and so-and-so, a man cam and said, "Has the news reached you? They said, "What is that?" He said. "Alcoholic drinks have been prohibited. They said, "Spill (the contents of these pots, O Anas! "Then they neither asked about it (alcoholic drinks) nor returned it after the news from that man.
Reference | : Sahih al-Bukhari 4617 |
In-book reference | : Book 65, Hadith 139 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 141 |
(deprecated numbering scheme) |
Narrated Um Atiya:
We took the oath of allegiance to Allah's Apostle and he recited to us: 'They will not associate anything in worship with Allah,' and forbade us to bewail the dead. Thereupon a lady withdrew her hand (refrained from taking the oath of allegiance), and said, "But such-and-such lady lamented over one of my relatives, so I must reward (do the same over the dead relatives of) hers." The Prophet did not object to that, so she went (there) and returned to the Prophet so he accepted her pledge of allegiance.
Reference | : Sahih al-Bukhari 4892 |
In-book reference | : Book 65, Hadith 412 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 415 |
(deprecated numbering scheme) |
Narrated Anas:
I was a young boy when I once was walking with Allah's Apostle . Allah's Apostle entered the house of his slave tailor and the latter brought a dish filled with food covered with pieces of gourd. Allah's Apostle started picking and eating the gourd. When I saw that, I started collecting and placing the gourd before him. Then the slave returned to his work. Anas added: I have kept on loving gourd since I saw Allah's Apostle doing what he was doing.
Reference | : Sahih al-Bukhari 5435 |
In-book reference | : Book 70, Hadith 63 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 346 |
(deprecated numbering scheme) |
Narrated Abu Dharr:
I entered the mosque while Allah's Apostle was sitting there. When the sun had set, the Prophet said, "O Abu Dharr! Do you know where this (sun) goes?" I said, "Allah and His Apostle know best." He said, "It goes and asks permission to prostrate, and it is allowed, and (one day) it, as if being ordered to return whence it came, then it will rise from the west." Then the Prophet recited, "That: "And the sun runs on its fixed course (for a term decreed)," (36.38) as it is recited by `Abdullah.
Reference | : Sahih al-Bukhari 7424 |
In-book reference | : Book 97, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 520 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 946 |
In-book reference | : Book 12, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 67 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4187 |
In-book reference | : Book 64, Hadith 227 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 500 |
(deprecated numbering scheme) |
Yahya related to me from Malik from his uncle Abu Suhayl ibn Malik that his father said, "I used to see a carpet belonging to Aqil ibn Abi Talib spread out on the day of jumua up to the west wall of the mosque. When the shadow of the wall covered the whole carpet, Umar ibn al-Khattab would come out and pray the jumua prayer."
Malik, Abu Suhayl's father, added, "We would then return after the jumua prayer and take our midday sleep."
Arabic/English book reference | : Book 1, Hadith 13 |
Yahya related to me from Malik from Abd al Karim ibn Abi'l-Mukhariq al-Basri from Said ibn Jubayr that Abdullah ibn Abbas slept, and when he woke up, he said to his servant, "Go and see what the people have done," (by that time his sight had gone.) The servant went out and returned saying, "The people have left from subh," so Abdullah ibn Abbas got up and prayed witr and then prayed subh.
Sunnah.com reference | : Book 7, Hadith 23 |
USC-MSA web (English) reference | : Book 7, Hadith 23 |
Arabic reference | : Book 7, Hadith 277 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab, Salim ibn Abdullah and Sulayman ibn Yasar were asked about whether someone in ihram could get married, and they said, "Some one in ihram may neither get married nor give some one in marriage."
Malik said that a man who was in ihram could return to his wife if he wanted to, if she was still in her idda after she had been divorced from him.
USC-MSA web (English) reference | : Book 20, Hadith 74 |
Arabic reference | : Book 20, Hadith 778 |
Narrated `Abdullah bin 'Amir bin Rabi`a:
`Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf told him that Allah's Apostle said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic." So `Umar returned from Sargh.
Reference | : Sahih al-Bukhari 6973 |
In-book reference | : Book 90, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 103 |
(deprecated numbering scheme) |
Narrated `Aisha:
When Allah's Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Apostle said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Apostle went out towards them .
Reference | : Sahih al-Bukhari 2813 |
In-book reference | : Book 56, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 68 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649i |
In-book reference | : Book 5, Hadith 342 |
USC-MSA web (English) reference | : Book 4, Hadith 1397 |
(deprecated numbering scheme) |
AI-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said:
Reference | : Sahih Muslim 1211r |
In-book reference | : Book 15, Hadith 136 |
USC-MSA web (English) reference | : Book 7, Hadith 2781 |
(deprecated numbering scheme) |
Abdullah b. 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1531d |
In-book reference | : Book 21, Hadith 55 |
USC-MSA web (English) reference | : Book 10, Hadith 3659 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 193b |
In-book reference | : Book 1, Hadith 382 |
USC-MSA web (English) reference | : Book 1, Hadith 374 |
(deprecated numbering scheme) |
'A'isha reported that the Messenger of Allah (may peace be upon him) before his death recited often:
Reference | : Sahih Muslim 484b |
In-book reference | : Book 4, Hadith 248 |
USC-MSA web (English) reference | : Book 4, Hadith 982 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Allah, the Blessed, the Exalted, sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm, "Do not retain them by force, to transgress. Whoever does that has wronged himself." (Sura 2 ayat 231). Allah warns them by that ayat.
USC-MSA web (English) reference | : Book 29, Hadith 81 |
Arabic reference | : Book 29, Hadith 1243 |
Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, mayAllah bless him and grant him peace, ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah, may Allah bless him and grant him peace, said to them, 'You have taken usury, so return it.' "
USC-MSA web (English) reference | : Book 31, Hadith 28 |
Arabic reference | : Book 31, Hadith 1319 |
Malik related to me that he heard that when the Messenger of Allah, may Allah bless him and grant him peace, set foot in the stirrup intending to travel, he would say, "In the name of Allah. O Allah! You are my companion in the journey and the Khalifa of my family. O Allah! Spread out the earth for us and make the journey easy for us. O Allah! I seek refuge with You from the hardship of the journey and from returning to sorrow and a distressing sight regarding property and family."
Sunnah.com reference | : Book 54, Hadith 34 |
USC-MSA web (English) reference | : Book 54, Hadith 34 |
Arabic reference | : Book 54, Hadith 1799 |
Reference | : Jami` at-Tirmidhi 2311 |
In-book reference | : Book 36, Hadith 8 |
English translation | : Vol. 4, Book 10, Hadith 2311 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1258 |
In-book reference | : Book 14, Hadith 59 |
English translation | : Vol. 1, Book 12, Hadith 1258 |
[Abu Dawud and At-Tirmidhi].
ومعني: "مزجته" خالطته مخالطة يتغير بها طعمه، أو ريحه لشدة نتنها وقبحها، وهذا الحديث من أبلغ الزواجر عن الغيبة، قال الله تعالى: {وما ينطق عن الهوى، إن هو إلا وحي يوحى}.
Reference | : Riyad as-Salihin 1525 |
In-book reference | : Book 17, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3085 |
In-book reference | : Book 25, Hadith 1 |
English translation | : Vol. 1, Book 25, Hadith 3087 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2185 |
In-book reference | : Book 22, Hadith 96 |
English translation | : Vol. 3, Book 22, Hadith 2187 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (saws) and related the fact to him, the verse concerning tayammum was revealed.
Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 317 |
In-book reference | : Book 1, Hadith 317 |
English translation | : Book 1, Hadith 317 |
Ibrahim ibn Ata, the client of Imran ibn Husayn, reported on the authority of his father:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1625 |
In-book reference | : Book 9, Hadith 70 |
English translation | : Book 9, Hadith 1621 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3443 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Book 23, Hadith 3436 |
Abu al-Waddak said:
Abu Dawud said: If two traditions of the prophet(saws) conflict, the practice of the Companions after him should be taken into consideration.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 720 |
In-book reference | : Book 2, Hadith 330 |
English translation | : Book 2, Hadith 719 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2770 |
In-book reference | : Book 15, Hadith 294 |
English translation | : Book 14, Hadith 2764 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1139 |
In-book reference | : Book 2, Hadith 750 |
English translation | : Book 2, Hadith 1135 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 170 |
In-book reference | : Introduction, Hadith 170 |
English translation | : Vol. 1, Book 1, Hadith 170 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1485 |
In-book reference | : Book 6, Hadith 53 |
English translation | : Vol. 1, Book 6, Hadith 1485 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1590 |
In-book reference | : Book 6, Hadith 158 |
English translation | : Vol. 1, Book 6, Hadith 1590 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1208 |
In-book reference | : Book 5, Hadith 616 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2976 |
In-book reference | : Book 11, Hadith 210 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3694 |
In-book reference | : Book 18, Hadith 34 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2610 |
In-book reference | : Book 10, Hadith 102 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1151 |
In-book reference | : Book 4, Hadith 568 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3846 |
In-book reference | : Book 19, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3965 |
In-book reference | : Book 19, Hadith 177 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 278 |
Sunnah.com reference | : Book 7, Hadith 75 |
English translation | : Book 7, Hadith 844 |
Arabic reference | : Book 7, Hadith 841 |
Sunnah.com reference | : Book 2, Hadith 238 |
English translation | : Book 2, Hadith 332 |
Arabic reference | : Book 2, Hadith 337 |
Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4207 |
In-book reference | : Book 64, Hadith 247 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
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Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or Dhu'l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there."
Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?
Malik answered, "He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, 'That is for someone whose family are not present at Masjid al-Haram. '
USC-MSA web (English) reference | : Book 20, Hadith 65 |
Yahya said that Malik spoke about an investor who gave qirad money to a man, and then the man sought a loan from the investor or the investor borrowed money from the agent, or the investor left goods with the agent to sell for him, or the investor gave the agent dinars to buy goods with. Malik said, "There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him, he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that, he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him, he would have still done the same for him, and had he refused that to him, he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad, it is permitted and there is no harm in it. If a condition comes into it, or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession, or the investor is only doing it because the agent has taken his capital and will not return it to him, that is not permitted in qirad and it is part of what the people of knowledge forbid.' "
USC-MSA web (English) reference | : Book 32, Hadith 13 |
أَنْبَأَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَنْبَأَنَا يَحْيَى بْنُ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1204 |
In-book reference | : Book 13, Hadith 31 |
English translation | : Vol. 2, Book 8, Hadith 1204 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2514 |
In-book reference | : Book 37, Hadith 100 |
English translation | : Vol. 4, Book 11, Hadith 2514 |
Zaynab, daughter of Ka'b ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Messenger of Allah (saws) and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him.
So I asked the Messenger of Allah (saws):
She said: The Messenger of Allah (saws) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called.
He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said:
So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2300 |
In-book reference | : Book 13, Hadith 126 |
English translation | : Book 12, Hadith 2293 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1598 |
In-book reference | : Book 6, Hadith 166 |
English translation | : Vol. 1, Book 6, Hadith 1598 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 183a |
In-book reference | : Book 1, Hadith 359 |
USC-MSA web (English) reference | : Book 1, Hadith 352 |
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Narrated `Abdullah:
We used to greet the Prophet while he used to be in prayers, and he used to reply to our greetings. But when we came back from Najashi (the King of Ethiopia) we greeted him (while he was praying) and he did not reply to us. We said, "O Allah's Apostle! We used to greet you in the past and you used to reply to us." He said, "Verily The Mind is occupied and busy with more important matter during the prayer." (So one cannot return One's greetings.)
Reference | : Sahih al-Bukhari 3875 |
In-book reference | : Book 63, Hadith 100 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 215 |
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Narrated Ibn `Abbas:
Abu Sa`id bin Malik Al-Khudri returned from a journey and his family offered him some meat of sacrifices offered at `Id ul Adha. On that he said, "I will not eat it before asking (whether it is allowed)." He went to his maternal brother, Qatada bin N i 'man, who was one of the Badr warriors, and asked him about it. Qatada said, "After your departure, an order was issued by the Prophet cancelling the prohibition of eating sacrifices after three days."
Reference | : Sahih al-Bukhari 3997 |
In-book reference | : Book 64, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 332 |
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Narrated Abu Sa`id Al-Khudri:
During the lifetime of Allah's Apostle, some men among the hypocrites used to remain behind him (i.e. did not accompany him) when he went out for a Ghazwa and they would be pleased to stay at home behind Allah's Apostle When Allah's Apostle returned (from the battle) they would put forward (false) excuses and take oaths, wishing to be praised for what they had not done. So there was revealed:-- "Think not that those who rejoice in what they have done, and love to be praised for what they have not done.." (3.188)
Reference | : Sahih al-Bukhari 4567 |
In-book reference | : Book 65, Hadith 89 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 90 |
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Narrated Ibn `Abbas:
Barira's husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet said to `Abbas, "O `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?" The Prophet then said to Barira, "Why don't you return to him?" She said, "O Allah's Apostle! Do you order me to do so?" He said, "No, I only intercede for him." She said, "I am not in need of him."
Reference | : Sahih al-Bukhari 5283 |
In-book reference | : Book 68, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 206 |
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This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say:
Reference | : Sahih Muslim 2937b |
In-book reference | : Book 54, Hadith 135 |
USC-MSA web (English) reference | : Book 41, Hadith 7016 |
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Narrated `Aisha:
The Prophet sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Sura 112): 'Say (O Muhammad): "He is Allah, the One." ' (112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), "Ask him why he does so." They asked him and he said, "I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer)." The Prophet; said (to them), "Tell him that Allah loves him."
Reference | : Sahih al-Bukhari 7375 |
In-book reference | : Book 97, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 472 |
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Narrated Al-Bara:
The Prophet ordered us to do seven (things) and forbade us from seven (other things): He ordered us to pay a visit to the sick, to follow funeral possessions, to say: May Allah be merciful to you to a sneezer, - if he says: Praise be to Allah, to accept invitation (invitation to a wedding banquet), to return greetings, to help the oppressed, and to help others to fulfill their oaths (provided it was not sinful). And he forbade us from seven (things): to wear golden rings or golden bangles, to wear silk (cloth), Dibaj, Sundus and Mayathir.
Reference | : Sahih al-Bukhari 6222 |
In-book reference | : Book 78, Hadith 246 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 241 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) here we have talks." The Prophet said, ' l f you refuse but to sit, then pay the road its right ' They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil."
Reference | : Sahih al-Bukhari 6229 |
In-book reference | : Book 79, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 248 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik narrating (when he did not join the battle of Tabuk): Allah's Apostle forbade all the Muslims to speak to us. I would come to Allah's Apostle and greet him, and I would wonder whether the Prophet did move his lips to return to my greetings or not till fifty nights passed away. The Prophet then announced (to the people) Allah's forgiveness for us (acceptance of our repentance) at the time when he had offered the Fajr (morning) prayer.
Reference | : Sahih al-Bukhari 6255 |
In-book reference | : Book 79, Hadith 29 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 272 |
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Narrated Ibn `Umar:
Whenever Allah's Apostle returned from a Ghazwa or Hajj or `Umra, he used to say, "Allahu Akbar," three times; whenever he went up a high place, he used to say, "La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd, wa huwa'ala kulli Shai 'in qadir. Ayibuna ta'ibuna 'abiduna lirabbina hamidun. Sadaqa-l-lahu wa'dahu, wa nasara`Abdahu wa hazama-l-ahzaba wahdahu."
Reference | : Sahih al-Bukhari 6385 |
In-book reference | : Book 80, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 394 |
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Narrated `Urwa bin Az-Zubair:
Marwan bin Al-Hakam and Al-Miswar bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin, Allah's Apostle said, "I do not know who amongst you has agreed (to it) and who has not. Go back so that your 'Urafa' may submit your decision to us." So the people returned and their 'Urafa' talked to them and then came back to Allah's Apostle and told him that the people had given their consent happily and permitted (their captives to be freed).
Reference | : Sahih al-Bukhari 7176, 7177 |
In-book reference | : Book 93, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 288 |
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Narrated Abu Huraira:
The Prophet once offered the prayer and said, "Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, 'My Lord ! Bestow on me a kingdom such as shall not belong to any other after me.' Then Allah made him (Satan) return with his head down (humiliated)."
Reference | : Sahih al-Bukhari 1210 |
In-book reference | : Book 21, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 301 |
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Narrated Abu 'Is-haq:
I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: -- "It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189)
Reference | : Sahih al-Bukhari 1803 |
In-book reference | : Book 26, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 30 |
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Narrated `Ali bin Al-Husain from Safiya:
Safiya went to the Prophet while he was in I`tikaf. When she returned, the Prophet accompanied her walking. An Ansari man saw him. When the Prophet noticed him, he called him and said, "Come here. She is Safiya. (Sufyan a sub-narrator perhaps said that the Prophet had said, "This is Safiya"). And Satan circulates in the body of Adam's offspring as his blood circulates in it." (A sub-narrator asked Sufyan, "Did Safiya visit him at night?" He said, "Of course, at night.")
Reference | : Sahih al-Bukhari 2039 |
In-book reference | : Book 33, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 255 |
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Narrated Abu Huraira:
Allah's Apostle said, "Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller (to deceive others).
Reference | : Sahih al-Bukhari 2150 |
In-book reference | : Book 34, Hadith 102 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 360 |
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Narrated Jubair bin Mut`im:
That while he was with Allah's Apostle who was accompanied by the people on their way back from Hunain, the bedouins started begging things of Allah's Apostle so much so that they forced him to go under a Samura tree where his loose outer garment was snatched away. On that, Allah's Apostle stood up and said to them, "Return my garment to me. If I had as many camels as these trees, I would have distributed them amongst you; and you will not find me a miser or a liar or a coward."
Reference | : Sahih al-Bukhari 3148 |
In-book reference | : Book 57, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 376 |
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Abu Sa'id (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1594b |
In-book reference | : Book 22, Hadith 123 |
USC-MSA web (English) reference | : Book 10, Hadith 3872 |
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Jabir b. 'Abdullah al-Ansari (Allah be pleased with him) said:
Reference | : Sahih Muslim 1625c |
In-book reference | : Book 24, Hadith 28 |
USC-MSA web (English) reference | : Book 12, Hadith 3974 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.
Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1253 |
In-book reference | : Book 14, Hadith 53 |
English translation | : Vol. 1, Book 12, Hadith 1253 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2630 |
In-book reference | : Book 40, Hadith 25 |
English translation | : Vol. 5, Book 38, Hadith 2630 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1679 |
In-book reference | : Book 17, Hadith 169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 993 |
In-book reference | : Book 11, Hadith 118 |
English translation | : Vol. 2, Book 11, Hadith 994 |