Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2688 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 2688 |
Reference | : Sunan Ibn Majah 992 |
In-book reference | : Book 5, Hadith 190 |
English translation | : Vol. 1, Book 5, Hadith 992 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.
Reference | : Sahih al-Bukhari 5714 |
In-book reference | : Book 76, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 612 |
(deprecated numbering scheme) |
It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:
Reference | : Sahih Muslim 139a |
In-book reference | : Book 1, Hadith 265 |
USC-MSA web (English) reference | : Book 1, Hadith 257 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3559 |
In-book reference | : Book 17, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3600 |
In-book reference | : Book 48, Hadith 231 |
English translation | : Vol. 6, Book 46, Hadith 3600 |
Abu Huraira narrated a hadith like this through another chain of transmitters.
Reference | : Sahih Muslim 2652e |
In-book reference | : Book 46, Hadith 24 |
USC-MSA web (English) reference | : Book 33, Hadith 6413 |
(deprecated numbering scheme) |
Abu Huraira reported a hadith like this through another chain of transmitters.
Reference | : Sahih Muslim 2653a |
In-book reference | : Book 46, Hadith 26 |
USC-MSA web (English) reference | : Book 33, Hadith 6415 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Nafi with another chain of transmitters.
Reference | : Sahih Muslim 1542h |
In-book reference | : Book 21, Hadith 99 |
USC-MSA web (English) reference | : Book 10, Hadith 3699 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1456c |
In-book reference | : Book 17, Hadith 44 |
USC-MSA web (English) reference | : Book 8, Hadith 3433 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1476b |
In-book reference | : Book 18, Hadith 32 |
USC-MSA web (English) reference | : Book 9, Hadith 3499 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1534b |
In-book reference | : Book 21, Hadith 62 |
USC-MSA web (English) reference | : Book 10, Hadith 3665 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 715aa |
In-book reference | : Book 33, Hadith 263 |
USC-MSA web (English) reference | : Book 20, Hadith 4730 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 2242e |
In-book reference | : Book 45, Hadith 173 |
USC-MSA web (English) reference | : Book 32, Hadith 6345 |
(deprecated numbering scheme) |
This hadith has been narrated by Abu Huraira by another chain of transmitters.
Reference | : Sahih Muslim 597b |
In-book reference | : Book 5, Hadith 189 |
USC-MSA web (English) reference | : Book 4, Hadith 1244 |
(deprecated numbering scheme) |
A hadith like this has been narrated by Anas by another chain of transmitters.
Reference | : Sahih Muslim 693b |
In-book reference | : Book 6, Hadith 18 |
USC-MSA web (English) reference | : Book 4, Hadith 1474 |
(deprecated numbering scheme) |
A hadith like this has been narrated by 'A'isha by another chain of transmitters.
Reference | : Sahih Muslim 743b |
In-book reference | : Book 6, Hadith 162 |
USC-MSA web (English) reference | : Book 4, Hadith 1617 |
(deprecated numbering scheme) |
This hadith has been narrated by Zuhri through another chain of transmitters.
Reference | : Sahih Muslim 817b |
In-book reference | : Book 6, Hadith 326 |
USC-MSA web (English) reference | : Book 4, Hadith 1781 |
(deprecated numbering scheme) |
This hadith has been narrated by Ibn Umar by another chain of transmitters.
Reference | : Sahih Muslim 844c |
In-book reference | : Book 7, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1834 |
(deprecated numbering scheme) |
This hadith has been narrated by Abu Huraira by another chain of transmitters.
Reference | : Sahih Muslim 852d |
In-book reference | : Book 7, Hadith 22 |
USC-MSA web (English) reference | : Book 4, Hadith 1852 |
(deprecated numbering scheme) |
The same hadith is narrated on the authority of 'Umar through another chain of transmitters.
Reference | : Sahih Muslim 927c |
In-book reference | : Book 11, Hadith 22 |
USC-MSA web (English) reference | : Book 4, Hadith 2017 |
(deprecated numbering scheme) |
A hadith like this has been narrated through another chain of transmitters.
Reference | : Sahih Muslim 963c |
In-book reference | : Book 11, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 2105 |
(deprecated numbering scheme) |
This hadith has been narrated by Zuhri through another chain of transmitters.
Reference | : Sahih Muslim 1027b |
In-book reference | : Book 12, Hadith 109 |
USC-MSA web (English) reference | : Book 5, Hadith 2240 |
(deprecated numbering scheme) |
A hadith like this has been narrated through another chain of transmitters.
Reference | : Sahih Muslim 1066b |
In-book reference | : Book 12, Hadith 200 |
USC-MSA web (English) reference | : Book 5, Hadith 2329 |
(deprecated numbering scheme) |
Abu Ayyub reported a hadith like this (through another chain of transmitters).
Reference | : Sahih Muslim 1164c |
In-book reference | : Book 13, Hadith 266 |
USC-MSA web (English) reference | : Book 6, Hadith 2616 |
(deprecated numbering scheme) |
Ibn 'Umar had narrated this hadith through another chain of transmitters.
Reference | : Sahih Muslim 1399f |
In-book reference | : Book 15, Hadith 598 |
USC-MSA web (English) reference | : Book 7, Hadith 3228 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.
Reference | : Sahih Muslim 1646e |
In-book reference | : Book 27, Hadith 5 |
USC-MSA web (English) reference | : Book 15, Hadith 4039 |
(deprecated numbering scheme) |
The same tradition has been melted through another chain of transmitters.
Reference | : Sahih Muslim 1876b |
In-book reference | : Book 33, Hadith 156 |
USC-MSA web (English) reference | : Book 20, Hadith 4627 |
(deprecated numbering scheme) |
This tradition has been handed down through another chain of transmitters.
Reference | : Sahih Muslim 715y |
In-book reference | : Book 33, Hadith 261 |
USC-MSA web (English) reference | : Book 20, Hadith 4729 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Abu Qatada through another chain of transmitters.
Reference | : Sahih Muslim 1988f |
In-book reference | : Book 36, Hadith 33 |
USC-MSA web (English) reference | : Book 23, Hadith 4908 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported this hadith through another chain of transmitters,
Reference | : Sahih Muslim 2013b |
In-book reference | : Book 36, Hadith 128 |
USC-MSA web (English) reference | : Book 23, Hadith 4999 |
(deprecated numbering scheme) |
Ibn 'Umar reported a hadith like this through another chain of transmitters.
Reference | : Sahih Muslim 2108b |
In-book reference | : Book 37, Hadith 149 |
USC-MSA web (English) reference | : Book 24, Hadith 5269 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of 'A'isha by another chain of transmitters.
Reference | : Sahih Muslim 380b |
In-book reference | : Book 4, Hadith 8 |
USC-MSA web (English) reference | : Book 4, Hadith 742 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Anas b. Malik by another chain of transmitters.
Reference | : Sahih Muslim 419c |
In-book reference | : Book 4, Hadith 108 |
USC-MSA web (English) reference | : Book 4, Hadith 842 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of 'A'isha by another chain of transmitters.
Reference | : Sahih Muslim 487b |
In-book reference | : Book 4, Hadith 254 |
USC-MSA web (English) reference | : Book 4, Hadith 988 |
(deprecated numbering scheme) |
This hadith has been narrated by Ibn Umar by another chain of transmitters.
Reference | : Sahih Muslim 506b |
In-book reference | : Book 4, Hadith 293 |
USC-MSA web (English) reference | : Book 4, Hadith 1026 |
(deprecated numbering scheme) |
This hadith has been narratted by Abu Huraira by another chain of transmitters.
Reference | : Sahih Muslim 523d |
In-book reference | : Book 5, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1065 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Anas by another chain of transmitters.
Reference | : Sahih Muslim 558 |
In-book reference | : Book 5, Hadith 81 |
USC-MSA web (English) reference | : Book 4, Hadith 1136 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 196 |
In-book reference | : Book 2, Hadith 48 |
English translation | : Vol. 1, Book 2, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 280 |
In-book reference | : Book 2, Hadith 132 |
English translation | : Vol. 1, Book 2, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 329 |
In-book reference | : Book 2, Hadith 181 |
English translation | : Vol. 1, Book 2, Hadith 329 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 349 |
In-book reference | : Book 2, Hadith 201 |
English translation | : Vol. 1, Book 2, Hadith 349 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 535 |
In-book reference | : Book 5, Hadith 6 |
English translation | : Vol. 1, Book 5, Hadith 535 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 554 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Vol. 2, Book 1, Hadith 554 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 574 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Vol. 2, Book 1, Hadith 574 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 722 |
In-book reference | : Book 8, Hadith 41 |
English translation | : Vol. 2, Book 3, Hadith 722 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 737 |
In-book reference | : Book 8, Hadith 56 |
English translation | : Vol. 2, Book 3, Hadith 737 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1465 |
In-book reference | : Book 18, Hadith 3 |
English translation | : Vol. 3, Book 16, Hadith 1465 |
Reference | : Jami` at-Tirmidhi 2302b |
In-book reference | : Book 35, Hadith 9 |
English translation | : Vol. 1, Book 9, Hadith 2302 |
Reference | : Jami` at-Tirmidhi 2741c |
In-book reference | : Book 43, Hadith 8 |
English translation | : Vol. 1, Book 41, Hadith 2741 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 651 |
In-book reference | : Book 7, Hadith 26 |
English translation | : Vol. 1, Book 7, Hadith 652 |
Narrated `Aisha:
I never felt so jealous of any wife of Allah's Apostle as I did of Khadija because Allah's Apostle used to remember and praise her too often and because it was revealed to Allah's Apostle that he should give her (Khadija) the glad tidings of her having a palace of Qasab in Paradise .
Reference | : Sahih al-Bukhari 5229 |
In-book reference | : Book 67, Hadith 162 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 156 |
(deprecated numbering scheme) |
Narrated Muhammad bin Zaid bin `Abdullah bin `Umar:
Some people said to Ibn `Umar, "When we enter upon our ruler(s) we say in their praise what is contrary to what we say when we leave them." Ibn `Umar said, "We used to consider this as hypocrisy."
Reference | : Sahih al-Bukhari 7178 |
In-book reference | : Book 93, Hadith 41 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 289 |
(deprecated numbering scheme) |
Narrated Abu Ma`bad:
(the freed slave of Ibn `Abbas) Ibn `Abbas told me, "In the lifetime of the Prophet it was the custom to celebrate Allah's praises aloud after the compulsory congregational prayers." Ibn `Abbas further said, "When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended."
Reference | : Sahih al-Bukhari 841 |
In-book reference | : Book 10, Hadith 233 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 802 |
(deprecated numbering scheme) |
Narrated `Abdullah:
When the Prophet returned (from Jihad), he would say Takbir thrice and add, "We are returning, if Allah wishes, with repentance and worshipping and praising (our Lord) and prostrating ourselves before our Lord. Allah fulfilled His Promise and helped His Slave, and He Alone defeated the (infidel) clans."
Reference | : Sahih al-Bukhari 3084 |
In-book reference | : Book 56, Hadith 288 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 317 |
(deprecated numbering scheme) |
Ka'b b. 'Ujra reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 596b-c |
In-book reference | : Book 5, Hadith 187 |
USC-MSA web (English) reference | : Book 4, Hadith 1242 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 484c |
In-book reference | : Book 4, Hadith 249 |
USC-MSA web (English) reference | : Book 4, Hadith 983 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 243 |
In-book reference | : Book 2, Hadith 95 |
English translation | : Vol. 1, Book 2, Hadith 243 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1408 |
In-book reference | : Book 15, Hadith 1 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 899 |
In-book reference | : Book 11, Hadith 24 |
English translation | : Vol. 2, Book 11, Hadith 900 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5053 |
In-book reference | : Book 43, Hadith 281 |
English translation | : Book 42, Hadith 5035 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5086 |
In-book reference | : Book 43, Hadith 314 |
English translation | : Book 42, Hadith 5067 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1354 |
In-book reference | : Book 5, Hadith 552 |
English translation | : Vol. 1, Book 5, Hadith 1354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4308 |
In-book reference | : Book 37, Hadith 209 |
English translation | : Vol. 5, Book 37, Hadith 4308 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1626 |
In-book reference | : Book 5, Hadith 102 |
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Bani Asad, called Ibn Al-Utabiyya to collect the Zakat. When he returned (with the money) he said (to the Prophet), "This is for you and this has been given to me as a gift." The Prophet stood up on the pulpit (Sufyan said he ascended the pulpit), and after glorifying and praising Allah, he said, "What is wrong with the employee whom we send (to collect Zakat from the public) that he returns to say, 'This is for you and that is for me?' Why didn't he stay at his father's and mother's house to see whether he will be given gifts or not? By Him in Whose Hand my life is, whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel, it will be grunting: if it is a cow, it will be mooing: and if it is a sheep it will be bleating!" The Prophet then raised both his hands till we saw the whiteness of his armpits (and he said), "No doubt! Haven't I conveyed Allah's Message?" And he repeated it three times.
Reference | : Sahih al-Bukhari 7174 |
In-book reference | : Book 93, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 286 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1300 |
In-book reference | : Book 13, Hadith 122 |
English translation | : Vol. 2, Book 13, Hadith 1301 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2946 |
In-book reference | : Book 20, Hadith 19 |
English translation | : Book 19, Hadith 2940 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3390 |
In-book reference | : Book 48, Hadith 21 |
English translation | : Vol. 6, Book 45, Hadith 3390 |
Narrated Abu Huraira:
Whenever Allah's Apostle intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abu Rabi`a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph." The Prophet used to say in a loud voice, and he also used to say in some of his Fajr prayers, "O Allah! Curse soand- so and so-and-so." naming some of the Arab tribes till Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision." (3.128)
Reference | : Sahih al-Bukhari 4560 |
In-book reference | : Book 65, Hadith 82 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 83 |
(deprecated numbering scheme) |
Narrated Ibn Abu Mulaika:
Ibn `Abbas asked permission to visit Aisha before her death, and at that time she was in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is the cousin of Allah's Apostle and one of the prominent Muslims." Then she said, "Allow him to enter." (When he entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn `Abbas said, "Allah willing, you are Alright as you are the wife of Allah's Apostle and he did not marry any virgin except you and proof of your innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and `Aisha said to him, "Ibn `Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."
Reference | : Sahih al-Bukhari 4753 |
In-book reference | : Book 65, Hadith 275 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 277 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2691 |
In-book reference | : Book 48, Hadith 38 |
USC-MSA web (English) reference | : Book 35, Hadith 6508 |
(deprecated numbering scheme) |
Narrated Ziyad bin'Ilaqa:
I heard Jarir bin 'Abdullah (Praising Allah). On the day when Al-Mughira bin Shu'ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, "Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah's forgiveness for your (late) chief because he himself loved to forgive others." Jarir added, "Amma badu (now then), I went to the Prophet and said, 'I give my pledge of allegiance to you for Islam." The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah's forgiveness and came down (from the pulpit).
Reference | : Sahih al-Bukhari 58 |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 56 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
Reference | : Sahih al-Bukhari 7442 |
In-book reference | : Book 97, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
(deprecated numbering scheme) |
Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Reference | : Sahih al-Bukhari 1154 |
In-book reference | : Book 19, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 392b |
In-book reference | : Book 4, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 765 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 950 |
In-book reference | : Book 9, Hadith 144 |
English translation | : Vol. 2, Book 4, Hadith 950 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1575 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 2, Book 19, Hadith 1576 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3557 |
In-book reference | : Book 32, Hadith 8 |
English translation | : Vol. 4, Book 32, Hadith 3557 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1288 |
In-book reference | : Book 4, Hadith 699 |
Sunnah.com reference | : Book 2, Hadith 182 |
English translation | : Book 2, Hadith 294 |
Arabic reference | : Book 2, Hadith 296 |
Reference | : Hisn al-Muslim 40 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1567 |
In-book reference | : Book 17, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 811 |
In-book reference | : Book 10, Hadith 35 |
English translation | : Vol. 1, Book 10, Hadith 812 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5193 |
In-book reference | : Book 43, Hadith 421 |
English translation | : Book 42, Hadith 5174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 68 |
In-book reference | : Introduction, Hadith 68 |
English translation | : Vol. 1, Book 1, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3692 |
In-book reference | : Book 33, Hadith 36 |
English translation | : Vol. 5, Book 33, Hadith 3692 |
Sunnah.com reference | : Book 2, Hadith 381 |
English translation | : Book 2, Hadith 458 |
Arabic reference | : Book 2, Hadith 461 |
Narrated Samura bin Jundub:
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven there was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"
Reference | : Sahih al-Bukhari 7047 |
In-book reference | : Book 91, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 171 |
(deprecated numbering scheme) |
Narrated Aisha:
"When the "Surat-An-Nasr", 'When comes the Help of Allah and the conquest,' had been revealed to the Prophet he did not offer any prayer except that he said therein, "Subhanka Rabbana wa bihamdika; Allahumma ighfirli (I testify the Uniqueness of our Lord, and all the praises are for Him: O Allah, forgive me!")
Reference | : Sahih al-Bukhari 4967 |
In-book reference | : Book 65, Hadith 489 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 491 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet did something as it was allowed from the religious point of view but some people refrained from it. When the Prophet heard of that, he, after glorifying and praising Allah, said, "Why do some people refrain from doing something which I do? By Allah, I know Allah more than they."
Reference | : Sahih al-Bukhari 7301 |
In-book reference | : Book 96, Hadith 32 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 404 |
(deprecated numbering scheme) |
Ka'b b. 'Ujra reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 596a |
In-book reference | : Book 5, Hadith 186 |
USC-MSA web (English) reference | : Book 4, Hadith 1241 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1405 |
In-book reference | : Book 16, Hadith 21 |
English translation | : Vol. 3, Book 14, Hadith 1405 |