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Sahih al-Bukhari 5321, 5322

Narrated Qasim bin Muhammad and Sulaiman bin Yasar:

that Yahya bin Sa`id bin Al-`As divorced the daughter of `Abdur-Rahman bin Al-Hakarn. `Abdur- Rahman took her to his house. On that `Aisha sent a message to Marwan bin Al-Hakam who was the ruler of Medina, saying, "Fear Allah, and urge your brother) to return her to her house." Marwan (in Sulaiman's version) said, "Abdur-Rahman bin Al-Hakam did not obey me (or had a convincing argument)." (In Al-Qasim's versions Marwan said, "Have you not heard of the case of Fatima bint Qais?" Aisha said, "The case of Fatima bint Qais is not in your favor.' Marwan bin Al-Hakam said to `Aisha, "The reason that made Fatima bint Qais go to her father's house is just applicable to the daughter of `Abdur-Rahman."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ، فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ، فَأَرْسَلَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ إِلَى مَرْوَانَ وَهْوَ أَمِيرُ الْمَدِينَةِ اتَّقِ اللَّهَ وَارْدُدْهَا إِلَى بَيْتِهَا‏.‏ قَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ بْنَ الْحَكَمِ غَلَبَنِي‏.‏ وَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ أَوَمَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ‏.‏ فَقَالَ مَرْوَانُ بْنُ الْحَكَمِ إِنْ كَانَ بِكِ شَرٌّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ‏.‏
Reference : Sahih al-Bukhari 5321, 5322
In-book reference : Book 68, Hadith 70
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 242
  (deprecated numbering scheme)

Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim ibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said ibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam irrevocably, so Abd ar-Rahman ibn al-Hakam took her away A'isha umm al-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina at that time. She said, "Fear Allah and make him return the woman to her house." Marwan said in what Sulayman related, ''Abd ar-Rahman has the upper hand over me." Marwan said in what al-Qasim related, "Hasn't the affair of Fatima bint Qays reached you?" A'isha said, "You are forced to mention the story of Fatima " Marwan said, "If you know that evil, whatever evil there was between those two is enough for you." (See hadith 67.)

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ ابْنَةَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ بْنُ الْحَكَمِ فَأَرْسَلَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمَدِينَةِ فَقَالَتِ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا ‏.‏ فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكَ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ ‏.‏ فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 63
Arabic reference : Book 29, Hadith 1224
Sunan Abi Dawud 2295

Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported:

Yahya ibn Sa'id ibn al-'As divorced the daughter of 'Abd al-Rahman ibn al-Hakam absolutely. 'Abd al-Rahman shifted her (from there). Aisha sent a message to Marwan ibn al-Hakam who was the governor of Medina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): 'Abd al-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i.e. reason), then it is sufficient for you to see that there is also an evil between the two.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ فَأَرْسَلَتْ عَائِشَةُ - رضى الله عنها - إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَقَالَتْ لَهُ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا ‏.‏ فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي ‏.‏ وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ ‏.‏ فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا كَانَ بَيْنَ هَذَيْنِ مِنَ الشَّرِّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2295
In-book reference : Book 13, Hadith 121
English translation : Book 12, Hadith 2288

Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, "Marwan! Do you make usury halal?" He said, "I seek refuge with Allah! What is that?" He said, "These receipts which people buy and sell before they take delivery of the goods." Marwan therefore sent a guard to follow them and to take them from people's hands and return them to their owners.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ ‏.‏ أَنَّ صُكُوكًا، خَرَجَتْ لِلنَّاسِ فِي زَمَانِ مَرْوَانَ بْنِ الْحَكَمِ مِنْ طَعَامِ الْجَارِ فَتَبَايَعَ النَّاسُ تِلْكَ الصُّكُوكَ بَيْنَهُمْ قَبْلَ أَنْ يَسْتَوْفُوهَا فَدَخَلَ زَيْدُ بْنُ ثَابِتٍ وَرَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَقَالاَ أَتُحِلُّ بَيْعَ الرِّبَا يَا مَرْوَانُ ‏.‏ فَقَالَ أَعُوذُ بِاللَّهِ وَمَا ذَاكَ فَقَالاَ هَذِهِ الصُّكُوكُ تَبَايَعَهَا النَّاسُ ثُمَّ بَاعُوهَا قَبْلَ أَنْ يَسْتَوْفُوهَا فَبَعَثَ مَرْوَانُ الْحَرَسَ يَتْبَعُونَهَا يَنْزِعُونَهَا مِنْ أَيْدِي النَّاسِ وَيَرُدُّونَهَا إِلَى أَهْلِهَا ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 44
Arabic reference : Book 31, Hadith 1336

Yahya said that Malik had said from Da'ud ibn al-Husayn that he heard Abu Ghatafan ibn Tarif al-Muriyi say, "Zayd ibn Thabit al-Ansari and Ibn Muti had a dispute about a house which they shared. They went to Marwan ibn al-Hakam who was the Amir of Madina. Marwan decided that Zayd ibn Thabit must take an oath on the mimbar. Zayd ibn Thabit said, 'I swear to it where I am.' Marwan said, 'No, by Allah! only in the place of sorting out claims (i.e. the mimbar).' Zayd ibn Thabit began to take an oath that his right was true, and he refused to take an oath near the mimbar. Marwan ibn al-Hakam began to wonder at that."

Malik said, "I do not think that anyone should be made to take an oath near the mimbar for less than a fourth of a dinar, and that is three dirhams."

قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، أَنَّهُ سَمِعَ أَبَا غَطَفَانَ بْنَ طَرِيفٍ الْمُرِّيَّ، يَقُولُ اخْتَصَمَ زَيْدُ بْنُ ثَابِتٍ الأَنْصَارِيُّ وَابْنُ مُطِيعٍ فِي دَارٍ كَانَتْ بَيْنَهُمَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرٌ عَلَى الْمَدِينَةِ فَقَضَى مَرْوَانُ عَلَى زَيْدِ بْنِ ثَابِتٍ بِالْيَمِينِ عَلَى الْمِنْبَرِ ‏.‏ فَقَالَ زَيْدُ بْنُ ثَابِتٍ أَحْلِفُ لَهُ مَكَانِي ‏.‏ قَالَ فَقَالَ مَرْوَانُ لاَ وَاللَّهِ إِلاَّ عِنْدَ مَقَاطِعِ الْحُقُوقِ ‏.‏ قَالَ فَجَعَلَ زَيْدُ بْنُ ثَابِتٍ يَحْلِفُ أَنَّ حَقَّهُ لَحَقٌّ ‏.‏ وَيَأْبَى أَنْ يَحْلِفَ عَلَى الْمِنْبَرِ - قَالَ - فَجَعَلَ مَرْوَانُ بْنُ الْحَكَمِ يَعْجَبُ مِنْ ذَلِكَ ‏.‏ قَالَ مَالِكٌ لاَ أَرَى أَنْ يُحَلَّفَ أَحَدٌ عَلَى الْمِنْبَرِ عَلَى أَقَلَّ مِنْ رُبُعِ دِينَارٍ وَذَلِكَ ثَلاَثَةُ دَرَاهِمَ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 12
Arabic reference : Book 36, Hadith 1416

Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazim heard Urwa ibn az-Zubayr saying, "I went to see Marwan ibn al-Hakam and we talked about what you had to do wudu for, and Marwan said, 'You have to do wudu if you touch your penis.' Urwa said, 'I didn't know that.' Marwan ibn al-Hakam said that Busra bint Safwan had told him that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If any of you touches his penis he should do wudu.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَتَذَاكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ وَمِنْ مَسِّ الذَّكَرِ الْوُضُوءُ ‏.‏ فَقَالَ عُرْوَةُ مَا عَلِمْتُ هَذَا ‏.‏ فَقَالَ مَرْوَانُ بْنُ الْحَكَمِ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 60
Arabic reference : Book 2, Hadith 90
Sunan an-Nasa'i 446
It was narrated that Marwan bin Al-Hakam said that one should perform Wudu' after touching one's penis. Marwan said:
"Busrah bint Safwan told me that." 'Urwah sent someone to check that, and she said: "The Messenger of Allah (PBUH) mentioned what Wudu' is done for, and said: 'Touching the penis.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُ قَالَ الْوُضُوءُ مِنْ مَسِّ الذَّكَرِ فَقَالَ مَرْوَانُ أَخْبَرَتْنِيهِ بُسْرَةُ بِنْتُ صَفْوَانَ ‏.‏ فَأَرْسَلَ عُرْوَةُ قَالَتْ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يُتَوَضَّأُ مِنْهُ فَقَالَ ‏ "‏ مِنْ مَسِّ الذَّكَرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 446
In-book reference : Book 4, Hadith 52
English translation : Vol. 1, Book 4, Hadith 447
Sunan Abi Dawud 2766
Al Miswar bin Makhramah and Marwan bin Al Hakam said “They agreed to abandon war for ten years during which the people which have security on the basis that there should be sincerity between them and that there should be not theft or treachery.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ ابْنَ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُمُ اصْطَلَحُوا عَلَى وَضْعِ الْحَرْبِ عَشْرَ سِنِينَ يَأْمَنُ فِيهِنَّ النَّاسُ وَعَلَى أَنَّ بَيْنَنَا عَيْبَةً مَكْفُوفَةً وَأَنَّهُ لاَ إِسْلاَلَ وَلاَ إِغْلاَلَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2766
In-book reference : Book 15, Hadith 290
English translation : Book 14, Hadith 2760

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that a slave stole a small palm from a man's garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan ibn al-Hakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The hand is not cut off for fruit or palm pith." The man said, "Marwan ibn al-Hakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah, may Allah bless him and grant him peace." So, Rafi went with him to Marwan ibn al-Hakam. He said, "Did you arrest a slave for this?" He said, "Yes." He said, "What will you do with him?" He said, "I want to cut off his hand." Rafi said to him, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The hand is not cut off for dates or palm pith.' Marwan therefore ordered the slave to be released."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ عَبْدًا، سَرَقَ وَدِيًّا مِنْ حَائِطِ رَجُلٍ فَغَرَسَهُ فِي حَائِطِ سَيِّدِهِ فَخَرَجَ صَاحِبُ الْوَدِيِّ يَلْتَمِسُ وَدِيَّهُ فَوَجَدَهُ فَاسْتَعْدَى عَلَى الْعَبْدِ مَرْوَانَ بْنَ الْحَكَمِ فَسَجَنَ مَرْوَانُ الْعَبْدَ وَأَرَادَ قَطْعَ يَدِهِ فَانْطَلَقَ سَيِّدُ الْعَبْدِ إِلَى رَافِعِ بْنِ خَدِيجٍ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ ‏"‏ ‏.‏ وَالْكَثَرُ الْجُمَّارُ ‏.‏ فَقَالَ الرَّجُلُ فَإِنَّ مَرْوَانَ بْنَ الْحَكَمِ أَخَذَ غُلاَمًا لِي وَهُوَ يُرِيدُ قَطْعَهُ وَأَنَا أُحِبُّ أَنْ تَمْشِيَ مَعِيَ إِلَيْهِ فَتُخْبِرَهُ بِالَّذِي سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَمَشَى مَعَهُ رَافِعٌ إِلَى مَرْوَانَ بْنِ الْحَكَمِ فَقَالَ أَخَذْتَ غُلاَمًا لِهَذَا فَقَالَ نَعَمْ ‏.‏ فَقَالَ فَمَا أَنْتَ صَانِعٌ بِهِ قَالَ أَرَدْتُ قَطْعَ يَدِهِ ‏.‏ فَقَالَ لَهُ رَافِعٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ ‏"‏ ‏.‏ فَأَمَرَ مَرْوَانُ بِالْعَبْدِ فَأُرْسِلَ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 32
Arabic reference : Book 41, Hadith 1536
Sunan Abi Dawud 181

Narrated Busrah daughter of Safwan:

Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah (saws) say: He who touches his penis should perform ablution.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّهُ سَمِعَ عُرْوَةَ، يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ ‏.‏ فَقَالَ مَرْوَانُ وَمِنْ مَسِّ الذَّكَرِ ‏.‏ فَقَالَ عُرْوَةُ مَا عَلِمْتُ ذَلِكَ ‏.‏ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 181
In-book reference : Book 1, Hadith 181
English translation : Book 1, Hadith 181
Sahih al-Bukhari 764

Narrated Marwan bin Al-Hakam:

Zaid bin Thabit said to me, "Why do you recite very short Suras in the Maghrib prayer while I heard the Prophet reciting the longer of the two long Suras?"

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ قَالَ لِي زَيْدُ بْنُ ثَابِتٍ مَا لَكَ تَقْرَأُ فِي الْمَغْرِبِ بِقِصَارٍ، وَقَدْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ بِطُولِ الطُّولَيَيْنِ
Reference : Sahih al-Bukhari 764
In-book reference : Book 10, Hadith 158
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 731
  (deprecated numbering scheme)

Yahya related to me from Malik from Ayyub ibn Habib, the mawla of Sad ibn Abi Waqqas that Abu'l-Muthanna al-Juhani said, "I was with Marwan ibn al-Hakam and Abu Said al-Khudri came to him. Marwan ibn al- Hakam said to him, 'Have you heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade blowing into drinks?' Abu Said said to him, 'Yes.' A man said to him, 'Messenger of Allah, I am not quenched from one breath.' The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Remove the cup from your mouth and then breathe.' He said, 'Sometimes I see something floating in it?' He said, 'Then pour it out.'"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ، مَوْلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِي الْمُثَنَّى الْجُهَنِيِّ، أَنَّهُ قَالَ كُنْتُ عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ فَدَخَلَ عَلَيْهِ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَسَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ فَقَالَ لَهُ أَبُو سَعِيدٍ نَعَمْ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَرْوَى مِنْ نَفَسٍ وَاحِدٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَأَبِنِ الْقَدَحَ عَنْ فِيكَ ثُمَّ تَنَفَّسْ ‏"‏ ‏.‏ قَالَ فَإِنِّي أَرَى الْقَذَاةَ فِيهِ ‏.‏ قَالَ ‏"‏ فَأَهْرِقْهَا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 12
Arabic reference : Book 49, Hadith 1685
Sunan Abi Dawud 4388

Narrated Rafi' ibn Khadij:

Muhammad ibn Yahya ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan ibn al-Hakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave's master went to Rafi' ibn Khadij and asked him about it.

He told him that he had heard the Messenger of Allah (saws) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree.

The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah (saws). So Rafi' ibn Khadij went with him and came to Marwan ibn al-Hakam.

Rafi' said to him: I heard the Messenger of Allah (saws) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.

Abu Dawud said: Kathar means pith of the palm-tree.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ عَبْدًا، سَرَقَ وَدِيًّا مِنْ حَائِطِ رَجُلٍ فَغَرَسَهُ فِي حَائِطِ سَيِّدِهِ فَخَرَجَ صَاحِبُ الْوَدِيِّ يَلْتَمِسُ وَدِيَّهُ فَوَجَدَهُ فَاسْتَعْدَى عَلَى الْعَبْدِ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ يَوْمَئِذٍ فَسَجَنَ مَرْوَانُ الْعَبْدَ وَأَرَادَ قَطْعَ يَدِهِ فَانْطَلَقَ سَيِّدُ الْعَبْدِ إِلَى رَافِعِ بْنِ خَدِيجٍ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ إِنَّ مَرْوَانَ أَخَذَ غُلاَمِي وَهُوَ يُرِيدُ قَطْعَ يَدِهِ وَأَنَا أُحِبُّ أَنْ تَمْشِيَ مَعِي إِلَيْهِ فَتُخْبِرَهُ بِالَّذِي سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَشَى مَعَهُ رَافِعُ بْنُ خَدِيجٍ حَتَّى أَتَى مَرْوَانَ بْنَ الْحَكَمِ فَقَالَ لَهُ رَافِعٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ ‏"‏ ‏.‏ فَأَمَرَ مَرْوَانُ بِالْعَبْدِ فَأُرْسِلَ ‏.‏ قَالَ أَبُو دَاوُدَ الْكَثَرُ الْجُمَّارُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4388
In-book reference : Book 40, Hadith 38
English translation : Book 39, Hadith 4375
Sunan an-Nasa'i 163
'Urwah bin Az-Zubair said:
"I entered upon Mawan bin Al-Hakam and we mentioned the things for which Wudu' is done. Marwan said: 'Wudu' should be done after touching the penis.' 'Urwah said: 'I did not know that.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah (PBUH) say: "And if any one of you touches his penis, let him do Wudu'."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَعْنٌ، أَنْبَأَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ مِنْ مَسِّ الذَّكَرِ الْوُضُوءُ ‏.‏ فَقَالَ عُرْوَةُ مَا عَلِمْتُ ذَلِكَ ‏.‏ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 163
In-book reference : Book 1, Hadith 164
English translation : Vol. 1, Book 1, Hadith 163
Sunan an-Nasa'i 2771
It was narrated that Al-Miswar bin Makhramah and Marwan bin Al-Hakam said:
"The Messenger of Allah went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for 'Umrah (Abridged).
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالاَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2771
In-book reference : Book 24, Hadith 153
English translation : Vol. 3, Book 24, Hadith 2772

Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu Ghatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent him to Abdullah ibn Abbas to ask him what there was for the molar. Abdullah ibn Abbas said, "There are five camels for it." He said, "Marwan sent me back again to Abdullah ibn Abbas.'' He said, "Do you make front teeth like molars?" Abdullah ibn Abbas said, "It is enough that you take the fingers as the example for that, their blood-moneys being all the same."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي غَطَفَانَ بْنِ طَرِيفٍ الْمُرِّيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ بَعَثَهُ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَسْأَلُهُ مَاذَا فِي الضِّرْسِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فِيهِ خَمْسٌ مِنَ الإِبِلِ ‏.‏ قَالَ فَرَدَّنِي مَرْوَانُ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ أَتَجْعَلُ مُقَدَّمَ الْفَمِ مِثْلَ الأَضْرَاسِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لَوْ لَمْ تَعْتَبِرْ ذَلِكَ إِلاَّ بِالأَصَابِعِ عَقْلُهَا سَوَاءٌ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1578

Yahya related to me from Malik from Abu'z-Zinad from Abu Salama ibn Abd ar-Rahman that some people from al-Jar came to Marwan ibn al- Hakam and asked him about eating what was cast up by the sea. He said, "There is no harm in eating it." Marwan said, "Go to Zayd ibn Thabit and Abu Hurayra and ask them about it, then come to me and tell me what they say." They went to them and asked them, and they both said, "There is no harm in eating it " They returned to Marwan and told him. Marwan said, "I told you."

Malik said that there was no harm in eating fish caught by magians, because the Messenger of Allah, may Allah bless him and grant him peace, said, "In the sea's water is purity, and that which is dead in it is halal. "

Malik said, "If it is eaten when it is dead, there is no harm in who catches it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ نَاسًا، مِنْ أَهْلِ الْجَارِ قَدِمُوا فَسَأَلُوا مَرْوَانَ بْنَ الْحَكَمِ عَمَّا لَفَظَ الْبَحْرُ فَقَالَ لَيْسَ بِهِ بَأْسٌ وَقَالَ اذْهَبُوا إِلَى زَيْدِ بْنِ ثَابِتٍ وَأَبِي هُرَيْرَةَ فَاسْأَلُوهُمَا عَنْ ذَلِكَ ثُمَّ ائْتُونِي فَأَخْبِرُونِي مَاذَا يَقُولاَنِ فَأَتَوْهُمَا فَسَأَلُوهُمَا فَقَالاَ لاَ بَأْسَ بِهِ ‏.‏ فَأَتَوْا مَرْوَانَ فَأَخْبَرُوهُ ‏.‏ فَقَالَ مَرْوَانُ قَدْ قُلْتُ لَكُمْ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِأَكْلِ الْحِيتَانِ يَصِيدُهَا الْمَجُوسِيُّ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي الْبَحْرِ ‏ "‏ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ ‏"‏ ‏.‏ قَالَ مَالِكٌ وَإِذَا أُكِلَ ذَلِكَ مَيْتًا فَلاَ يَضُرُّهُ مَنْ صَادَهُ ‏.‏
USC-MSA web (English) reference : Book 25, Hadith 12
Arabic reference : Book 25, Hadith 1064
Sahih al-Bukhari 3718

Narrated Marwan bin Al-Hakam:

While I was with `Uthman, a man came to him and said, "Appoint your successor." `Uthman said, "Has such successor been named?" He replied, "Yes, Az-Zubair." `Uthman said, thrice, "By Allah! Indeed you know that he is the best of you."

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي، سَمِعْتُ مَرْوَانَ، كُنْتُ عِنْدَ عُثْمَانَ، أَتَاهُ رَجُلٌ فَقَالَ اسْتَخْلِفْ‏.‏ قَالَ وَقِيلَ ذَاكَ قَالَ نَعَمْ، الزُّبَيْرُ‏.‏ قَالَ أَمَا وَاللَّهِ إِنَّكُمْ لَتَعْلَمُونَ أَنَّهُ خَيْرُكُمْ‏.‏ ثَلاَثًا‏.‏
Reference : Sahih al-Bukhari 3718
In-book reference : Book 62, Hadith 66
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 64
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Sunan an-Nasa'i 990
Marwan bin Al-Hakam narrated that:
Zaid bin Thabit said: "Why do I see you reciting short surahs in Maghrib when I saw the Messenger of Allah (SAW) reciting the longer of the two long surahs in it?" I said: "O Abu Abdullah, what is the longer of the two long surahs?" He said: "Al-A'raf."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، أَخْبَرَهُ أَنَّ زَيْدَ بْنَ ثَابِتٍ قَالَ مَا لِي أَرَاكَ تَقْرَأُ فِي الْمَغْرِبِ بِقِصَارِ السُّوَرِ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِيهَا بِأَطْوَلِ الطُّولَيَيْنِ قُلْتُ يَا أَبَا عَبْدِ اللَّهِ مَا أَطْوَلُ الطُّولَيَيْنِ قَالَ الأَعْرَافُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 990
In-book reference : Book 11, Hadith 115
English translation : Vol. 2, Book 11, Hadith 991

Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam decided that if someone made three pronouncements of divorce, he had divorced his wife irrevocably.

Malik said, "That is what I like best of what I have heard on the subject."

29.2 Divorce by Euphemistic Statements

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الَّذِي يُطَلِّقُ امْرَأَتَهُ الْبَتَّةَ أَنَّهَا ثَلاَثُ تَطْلِيقَاتٍ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 4
Arabic reference : Book 29, Hadith 1156
Sunan Abi Dawud 2075

Abdur Rahman ibn Hurmuz al-A'raj said:

Al-Abbas ibn Abdullah ibn al-Abbas married his daughter to Abdur Rahman ibn al-Hakam, and AbdurRahman married his daughter to him. And they made this (exchange) their dower. Mu'awiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah (saws) has forbidden.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ الأَعْرَجُ، أَنَّ الْعَبَّاسَ بْنَ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ، أَنْكَحَ عَبْدَ الرَّحْمَنِ بْنَ الْحَكَمِ ابْنَتَهُ وَأَنْكَحَهُ عَبْدُ الرَّحْمَنِ ابْنَتَهُ وَكَانَا جَعَلاَ صَدَاقًا فَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ يَأْمُرُهُ بِالتَّفْرِيقِ بَيْنَهُمَا وَقَالَ فِي كِتَابِهِ هَذَا الشِّغَارُ الَّذِي نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2075
In-book reference : Book 12, Hadith 30
English translation : Book 11, Hadith 2070
Sahih al-Bukhari 1563

Narrated Marwan bin Al-Hakam:

I saw `Uthman and `Ali. `Uthman used to forbid people to perform Hajj-at-Tamattu` and Hajj-al- Qiran (Hajj and `Umra together), and when `Ali saw (this act of `Uthman), he assumed Ihram for Hajj and `Umra together saying, "Lubbaik for `Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the saying of somebody."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ شَهِدْتُ عُثْمَانَ وَعَلِيًّا ـ رضى الله عنهما ـ وَعُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ وَأَنْ يُجْمَعَ بَيْنَهُمَا‏.‏ فَلَمَّا رَأَى عَلِيٌّ، أَهَلَّ بِهِمَا لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ قَالَ مَا كُنْتُ لأَدَعَ سُنَّةَ النَّبِيِّ صلى الله عليه وسلم لِقَوْلِ أَحَدٍ‏.‏
Reference : Sahih al-Bukhari 1563
In-book reference : Book 25, Hadith 49
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 634
  (deprecated numbering scheme)

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham that he heard Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham say, "My father and I were with Marwan ibn al Hakam at the time when he was amir of Madina, and someone mentioned to him that Abu Hurayra used to say, 'If someone begins the morning junub, he has broken the fast for that day.' Marwan said, 'I swear to you, Abdar-Rahman, you must go to the two umm al muminin, A'isha and Umm Salama, and ask them about it.'

''Abd ar-Rahman went to visit A'isha and I accompanied him. He greeted her and then said, 'Umm al-muminin, we were with Marwan ibn al Hakam and someone mentioned to him that Abu Hurayra used to say that if some one had begun the morning junub, he had broken the fast for that day.' A'isha said, 'It is not as Abu Hurayra says Abd ar-Rahman. Do you dislike what the Messenger of Allah, may Allah bless him and grant him peace, used to do?', and Abd ar-Rahman said, 'No, by Allah.' A'isha said, 'I bear witness that the Messenger of Allah, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, and would then fast for that day.' "

He continued, "Then we went and visited Umm Salama, and Abd ar- Rahman asked her about the same matter and she said the same as A'isha had said. Then we went off until we came to Marwan ibn al-Hakam Abd ar-Rahman told him what they had both said and Marwan said, 'I swear to you, Abu Muhammad, you must use the mount which is at the door, and go to Abu Hurayra, who is on his land at al Aqiq, and tell him this.' So Abd ar-Rahman rode off, and I went with him, until we came to Abu Hurayra. Abd ar-Rahman talked with him for a while, and then mentioned the matter to him, and Abu Hurayra said, 'I don't know anything about it. I was just told that by someone.'"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، يَقُولُ كُنْتُ أَنَا وَأَبِي، عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ - وَهُوَ أَمِيرُ الْمَدِينَةِ - فَذُكِرَ لَهُ أَنَّ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ ‏.‏ فَقَالَ مَرْوَانُ أَقْسَمْتُ عَلَيْكَ يَا عَبْدَ الرَّحْمَنِ لَتَذْهَبَنَّ إِلَى أُمَّىِ الْمُؤْمِنِينَ عَائِشَةَ وَأُمِّ سَلَمَةَ فَلَتَسْأَلَنَّهُمَا عَنْ ذَلِكَ فَذَهَبَ عَبْدُ الرَّحْمَنِ وَذَهَبْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ فَسَلَّمَ عَلَيْهَا ثُمَّ قَالَ يَا أُمَّ الْمُؤْمِنِينَ إِنَّا كُنَّا عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ فَذُكِرَ لَهُ أَنَّ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ ‏.‏ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ أَبُو هُرَيْرَةَ يَا عَبْدَ الرَّحْمَنِ أَتَرْغَبُ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ وَاللَّهِ ‏.‏ قَالَتْ عَائِشَةُ فَأَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ ‏.‏ قَالَ ثُمَّ خَرَجْنَا حَتَّى دَخَلْنَا عَلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ مِثْلَ مَا قَالَتْ عَائِشَةُ ‏.‏ قَالَ فَخَرَجْنَا حَتَّى ...
USC-MSA web (English) reference : Book 18, Hadith 11
Arabic reference : Book 18, Hadith 644

Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam was brought a man who had snatched some goods and he wanted to cut off his hand. He sent to Zayd ibn Thabit to ask him about it. Zayd ibn Thabit said to him, "The hand is not cut off for what is stolen by chance, openly, in haste."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، أُتِيَ بِإِنْسَانٍ قَدِ اخْتَلَسَ مَتَاعًا فَأَرَادَ قَطْعَ يَدِهِ فَأَرْسَلَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَقَالَ زَيْدُ بْنُ ثَابِتٍ لَيْسَ فِي الْخُلْسَةِ قَطْعٌ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 34
Arabic reference : Book 41, Hadith 1538
Sunan an-Nasa'i 2722
It was narrated that Marwan bin Al-Hakam said:
"I was sitting with 'Uthan and he heard 'Ali reciting the Talbiyah for "Umrah and Hajj (together). He said 'Were you not forbidden to do this?' He said: 'Yes, but I heard the Messenger of "Allah reciting the Talbiyah for them together, and I will not igore what the Messenger of Allah said in favor of what you say.''
أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ كُنْتُ جَالِسًا عِنْدَ عُثْمَانَ فَسَمِعَ عَلِيًّا، يُلَبِّي بِعُمْرَةٍ وَحَجَّةٍ فَقَالَ أَلَمْ تَكُنْ تُنْهَى عَنْ هَذَا قَالَ بَلَى وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُلَبِّي بِهِمَا جَمِيعًا فَلَمْ أَدَعْ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِقَوْلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2722
In-book reference : Book 24, Hadith 104
English translation : Vol. 3, Book 24, Hadith 2723
Musnad Ahmad 733
It was narrated that Marwan bin al-Hakam said:
We were walking with ‘Uthman (رضي الله عنه) and saw a man entering ihram for both [‘umrah and Hajj].`Uthman (رضي الله عنه) said Who is this? They said: `Ali. He said: Do you not know that I have forbidden this? He said: Yes, but I will not give up the advice of the Messenger of Allah (ﷺ) for your opinion.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ كُنَّا نَسِيرُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَإِذَا رَجُلٌ يُلَبِّي بِهِمَا جَمِيعًا فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَنْ هَذَا فَقَالُوا عَلِيٌّ فَقَالَ أَلَمْ تَعْلَمْ أَنِّي قَدْ نَهَيْتُ عَنْ هَذَا قَالَ بَلَى وَلَكِنْ لَمْ أَكُنْ لِأَدَعَ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِكَ‏.‏
Grade: Lts isnad is Sahih according to the conditions of al-Bukhari] (Darussalam)
Reference : Musnad Ahmad 733
In-book reference : Book 5, Hadith 166
Sahih al-Bukhari 7176, 7177

Narrated `Urwa bin Az-Zubair:

Marwan bin Al-Hakam and Al-Miswar bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin, Allah's Apostle said, "I do not know who amongst you has agreed (to it) and who has not. Go back so that your 'Urafa' may submit your decision to us." So the people returned and their 'Urafa' talked to them and then came back to Allah's Apostle and told him that the people had given their consent happily and permitted (their captives to be freed).

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عَمِّهِ، مُوسَى بْنِ عُقْبَةَ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ أَذِنَ لَهُمُ الْمُسْلِمُونَ فِي عِتْقِ سَبْىِ هَوَازِنَ ‏ "‏ إِنِّي لاَ أَدْرِي مَنْ أَذِنَ مِنْكُمْ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ‏"‏‏.‏ فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، فَرَجَعُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرُوهُ أَنَّ النَّاسَ قَدْ طَيَّبُوا وَأَذِنُوا‏.‏
Reference : Sahih al-Bukhari 7176, 7177
In-book reference : Book 93, Hadith 40
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 288
  (deprecated numbering scheme)
Sunan an-Nasa'i 2723
It was narrated that Al-Hakam said:
"I heard 'Ali binHusain narrating from Marwan, that 'Uthman forbade Mut'ah and joining Hajj and "Umrah. 'Ali said; 'Labbaika bi Hajjatin wa 'Umratin ma'an Here I am, (O Allah) for Hajj and "Umrah together. 'Uthman said: 'Are you doing this when I have forbidden it?' 'Ali said; 'I will not give up the Summah of the Messenger of Allah for any of the people.'''
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ عَلِيَّ بْنَ حُسَيْنٍ، يُحَدِّثُ عَنْ مَرْوَانَ، أَنَّ عُثْمَانَ، نَهَى عَنِ الْمُتْعَةِ، وَأَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَقَالَ عَلِيٌّ لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا ‏.‏ فَقَالَ عُثْمَانُ أَتَفْعَلُهَا وَأَنَا أَنْهَى عَنْهَا فَقَالَ عَلِيٌّ لَمْ أَكُنْ لأَدَعَ سُنَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لأَحَدٍ مِنَ النَّاسِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2723
In-book reference : Book 24, Hadith 105
English translation : Vol. 3, Book 24, Hadith 2724

Yahya related to me from Malik from Yahya ibn Said that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him, "Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman."

Malik said about an adult and a child when they murder a man together, "The adult is killed and the child pays half the full blood-money."

Malik said, "It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَتَبَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَنَّهُ أُتِيَ بِمَجْنُونٍ قَتَلَ رَجُلاً ‏.‏ فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَنِ اعْقِلْهُ وَلاَ تُقِدْ مِنْهُ فَإِنَّهُ لَيْسَ عَلَى مَجْنُونٍ قَوَدٌ ‏.‏ قَالَ مَالِكٌ فِي الْكَبِيرِ وَالصَّغِيرِ إِذَا قَتَلاَ رَجُلاً جَمِيعًا عَمْدًا أَنَّ عَلَى الْكَبِيرِ أَنْ يُقْتَلَ وَعَلَى الصَّغِيرِ نِصْفُ الدِّيَةِ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ الْحُرُّ وَالْعَبْدُ يَقْتُلاَنِ الْعَبْدَ فَيُقْتَلُ الْعَبْدُ وَيَكُونُ عَلَى الْحُرِّ نِصْفُ قِيمَتِهِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 3
Arabic reference : Book 43, Hadith 1558
Musnad Ahmad 1139
It was narrated from Marwan bin Al-Hakam that he said:
I saw `Ali and `Uthman (رضي الله عنهما) between Makkah and Madinah. `Uthman was telling people not to do tamattu` or join them together (Hajj and ‘Umrah, i.e., qiran). When `Ali (رضي الله عنه) saw that, he entered ihram for both of them together and said: Here I am for `Umrah and Hajj together ‘Uthman (رضي الله عنه) said: You see me telling the people not to do that and you do it? He said: I will not give up a Sunnah of the Messenger of Allah (ﷺ) for the opinion of anyone among the people.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُ قَالَ شَهِدْتُ عَلِيًّا وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَعُثْمَانُ يَنْهَى عَنْ الْمُتْعَةِ وَأَنْ يُجْمَعَ بَيْنَهُمَا فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَهَلَّ بِهِمَا فَقَالَ لَبَّيْكَ بِعُمْرَةٍ وَحَجٍّ مَعًا فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ تَرَانِي أَنْهَى النَّاسَ عَنْهُ وَأَنْتَ تَفْعَلُهُ قَالَ لَمْ أَكُنْ أَدَعُ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ أَحَدٍ مِنْ النَّاسِ‏.‏
Grade: Sahih (Darussalam) [ according to the conditions of al-Bukhari (1563)] (Darussalam)
Reference : Musnad Ahmad 1139
In-book reference : Book 5, Hadith 554
Sunan Abi Dawud 1261

Narrated AbuHurayrah:

The Prophet (saws) said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side.

Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No.

This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot?

حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ قَالُوا حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا صَلَّى أَحَدُكُمُ الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ فَلْيَضْطَجِعْ عَلَى يَمِينِهِ ‏"‏ ‏.‏ فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَمَا يُجْزِئُ أَحَدَنَا مَمْشَاهُ إِلَى الْمَسْجِدِ حَتَّى يَضْطَجِعَ عَلَى يَمِينِهِ قَالَ عُبَيْدُ اللَّهِ فِي حَدِيثِهِ قَالَ لاَ ‏.‏ قَالَ فَبَلَغَ ذَلِكَ ابْنَ عُمَرَ فَقَالَ أَكْثَرَ أَبُو هُرَيْرَةَ عَلَى نَفْسِهِ ‏.‏ قَالَ فَقِيلَ لاِبْنِ عُمَرَ هَلْ تُنْكِرُ شَيْئًا مِمَّا يَقُولُ قَالَ لاَ وَلَكِنَّهُ اجْتَرَأَ وَجَبُنَّا ‏.‏ قَالَ فَبَلَغَ ذَلِكَ أَبَا هُرَيْرَةَ قَالَ فَمَا ذَنْبِي إِنْ كُنْتُ حَفِظْتُ وَنَسُوا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1261
In-book reference : Book 5, Hadith 12
English translation : Book 5, Hadith 1256
Sahih Muslim Introduction 74
Mahmūd bin Ghaylān narrated to us, Abū Dāwud narrated to us, he said, Shu’bah said to me:
‘Go to Jarīr bin Hāzim and say to him, ‘It is not allowed for you to transmit from al-Hasan bin Umārah for indeed he lies’.’ Abū Dāwud said, I said to Shu’bah: ‘And how do you know that?’ So [Shu’bah] said: ‘He narrated to us on authority of al-Hakam things that were not found to have any basis’. [Abū Dāwud] said: ‘What things?’ [Shu’bah] said, I said to al-Hakam: ‘Did the Prophet, peace and blessings of Allah upon him, pray over the martyrs of Uhud?’ [al-Hakam] said: ‘He did not pray over them’. Al-Hasan bin Umārah said, on authority of al-Hakam, on authority of Miqsam, on authority of Ibn Abbās: ‘Indeed the Prophet, peace and blessings of Allah upon him, prayed over them and buried them ’. I [Shu’bah] said to al-Hakam: ‘What do you say about the children born from fornication?’ [Al-Hakam] said: ‘Pray over them ’. I [Shu’bah] said: ‘From whose Ḥadīth is it transmitted?’ [Al-Hakam] said: ‘It is transmitted on authority of al-Hasan al-Basrī’.’ Al-Hasan bin Umārah said: ‘Al-Hakam narrated to us, on authority of Yahyā bin al-Jazzār, on authority of Alī.
وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ قَالَ لِي شُعْبَةُ ايتِ جَرِيرَ بْنَ حَازِمٍ فَقُلْ لَهُ لاَ يَحِلُّ لَكَ أَنْ تَرْوِيَ عَنِ الْحَسَنِ بْنِ عُمَارَةَ فَإِنَّهُ يَكْذِبُ ‏.‏ قَالَ أَبُو دَاوُدَ قُلْتُ لِشُعْبَةَ وَكَيْفَ ذَاكَ فَقَالَ حَدَّثَنَا عَنِ الْحَكَمِ بِأَشْيَاءَ لَمْ أَجِدْ لَهَا أَصْلاً ‏.‏ قَالَ قُلْتُ لَهُ بِأَىِّ شَىْءٍ قَالَ قُلْتُ لِلْحَكَمِ أَصَلَّى النَّبِيُّ صلى الله عليه وسلم عَلَى قَتْلَى أُحُدٍ فَقَالَ لَمْ يُصَلِّ عَلَيْهِمْ ‏.‏ فَقَالَ الْحَسَنُ بْنُ عُمَارَةَ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ إِنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَيْهِمْ وَدَفَنَهُمْ ‏.‏ قُلْتُ لِلْحَكَمِ مَا تَقُولُ فِي أَوْلاَدِ الزِّنَا قَالَ يُصَلَّى عَلَيْهِمْ ‏.‏ قُلْتُ مِنْ حَدِيثِ مَنْ يُرْوَى قَالَ يُرْوَى عَنِ الْحَسَنِ الْبَصْرِيِّ ‏.‏ فَقَالَ الْحَسَنُ بْنُ عُمَارَةَ حَدَّثَنَا الْحَكَمُ عَنْ يَحْيَى بْنِ الْجَزَّارِ عَنْ عَلِيٍّ ‏.‏
Reference : Sahih Muslim Introduction 74
In-book reference : Introduction, Narration 73
Riyad as-Salihin 1506
'Urwah bin Az-Zubair (May Allah be pleased with him) reported:
Arwa bint Aus brought a suit against Sa'id bin Zaid bin 'Amr bin Nufail (May Allah be pleased with him). She complained to Marwan bin Al-Hakam that he had wrongfully taken possession of a portion of her land. Sa'id said: "How can I take a portion out of her land while I have heard a denunciation from the Messenger of Allah (PBUH)." Marwan asked him: "What did you hear from the Messenger of Allah?" He said, "I heard the Messenger of Allah (PBUH) saying, 'He who takes a span of land unjustly will be made to wear seven earths round his neck on the Day of Ressurection'." Marwan said to him: "I don't seek proof from you after this." Sa'id supplicated: "O Allah! If she is a liar, deprive her of her eye sight and cause her to die in her land." 'Urwah said: "She did not die till she became blind. While she was walking in her land (concerning which the dispute arose) she fell down into a pit and died."

[Al-Bukhari and Muslim].

In another narration of Muslim, Muhammad bin Zaid bin 'Abdullah bin 'Umar said that he had seen Arwa blind, feeling for on the walls with her hand and saying: "I am ruined by the curse of Sa'id." Later she fell in a well in the same disputed land and died.

وعن عروة بن الزبير أن سعيد بن زيد بن عمرو بن نفيل، رضي الله عنه الله عنه خاصمته أروى بنت أوس إلى مروْان بن الحكم، وادعت أنه أخذ شيئًا من أرضها، فقال سعيد‏:‏ أنا كنت آخذ من أرضها شيئًا بعد الذي سمعت من رسول الله صلى الله عليه وسلم‏!‏‏؟‏ قال‏:‏ ماذا سمعت من رسول الله صلى الله عليه وسلم‏؟‏ قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏من أخذ شبرًا من الأرض ظلمًا، طوقه إلى سبعين أرضين‏"‏ فقال له مروْان‏:‏ لا أسألك بينة بعد هذا، فقال سعيد‏:‏ اللهم إن كانت كاذبة، فأعمِ بصرها، واقتلها في أرضها، فقال‏:‏ فما ماتت حتى ذهب بصرها وبينما هي تمشي في أرضها إذ وقعت في حفرة فماتت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لمسلم عن محمد بن زيد بن عبد الله بن عمر بمعناه وأنه رآها عمياء تلتمس الجدر تقول‏:‏ أصابتني دعوة سعيد، وأنها مرت على بئر في الدار التي خاصمته فيها، فوقعت فيها فكانت قبرها‏.‏

Reference : Riyad as-Salihin 1506
In-book reference : Book 16, Hadith 42
Sahih Muslim 1361 b

Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be pleased with him) addressed people and made mention of Mecca and its inhabitants and its sacredness, but he made no mention of Medina, its inhabitants and its sacredness. Rafi' b. Khadij called to him and said:

What is this that I hear you making mention of Mecca and its inhabitants and its sacredness, but you did not make mention of Medina and its inhabitants and its sacredness, while the Apostle of Allah (may peace be upon him) has also declared sacred (the area) between its two lava lands (Medina)? And (we have record of this) with us written on Khaulani parchment. If you like, I can read it out to you. Thereupon Marwan became silent, and then Said: I too have heard some part of it.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عُتْبَةَ بْنِ مُسْلِمٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، خَطَبَ النَّاسَ فَذَكَرَ مَكَّةَ وَأَهْلَهَا وَحُرْمَتَهَا وَلَمْ يَذْكُرِ الْمَدِينَةَ وَأَهْلَهَا وَحُرْمَتَهَا فَنَادَاهُ رَافِعُ بْنُ خَدِيجٍ فَقَالَ مَا لِي أَسْمَعُكَ ذَكَرْتَ مَكَّةَ وَأَهْلَهَا وَحُرْمَتَهَا وَلَمْ تَذْكُرِ الْمَدِينَةَ وَأَهْلَهَا وَحُرْمَتَهَا وَقَدْ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ لاَبَتَيْهَا وَذَلِكَ عِنْدَنَا فِي أَدِيمٍ خَوْلاَنِيٍّ إِنْ شِئْتَ أَقْرَأْتُكَهُ ‏.‏ قَالَ فَسَكَتَ مَرْوَانُ ثُمَّ قَالَ قَدْ سَمِعْتُ بَعْضَ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1361b
In-book reference : Book 15, Hadith 520
USC-MSA web (English) reference : Book 7, Hadith 3152
  (deprecated numbering scheme)

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, "You are divorced." He was silent. She said, "You are divorced." He said, "May a stone be in your mouth." She said, "You are divorced." He said, "May a stone be in your mouth." They argued and went to Marwan ibn al-Hakam. He took an oath that he had only given her control over one pronouncement, and then she returned to him.

Malik said that Abd ar-Rahman declared that this decision had amazed al-Qasim, who thought it the best that he had heard on the subject.

Malik added, "That is also the best of what I have heard on the subject."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ ثَقِيفٍ مَلَّكَ امْرَأَتَهُ أَمْرَهَا فَقَالَتْ أَنْتَ الطَّلاَقُ فَسَكَتَ ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ ‏.‏ ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ ‏.‏ فَاخْتَصَمَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ فَاسْتَحْلَفَهُ مَا مَلَّكَهَا إِلاَّ وَاحِدَةً وَرَدَّهَا إِلَيْهِ ‏.‏ قَالَ مَالِكٌ قَالَ عَبْدُ الرَّحْمَنِ فَكَانَ الْقَاسِمُ يُعْجِبُهُ هَذَا الْقَضَاءُ وَيَرَاهُ أَحْسَنَ مَا سَمِعَ فِي ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ وَأَحَبُّهُ إِلَىَّ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 13
Arabic reference : Book 29, Hadith 1165

Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.

Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."

Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."

حَدَّثَنِي مَالِكٌ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، وَغَيْرَهُ، يَذْكُرُونَ أَنَّ مَكَاتَبًا، كَانَ لِلْفُرَافِصَةِ بْنِ عُمَيْرٍ الْحَنَفِيِّ وَأَنَّهُ عَرَضَ عَلَيْهِ أَنْ يَدْفَعَ إِلَيْهِ جَمِيعَ مَا عَلَيْهِ مِنْ كِتَابَتِهِ فَأَبَى الْفُرَافِصَةُ فَأَتَى الْمُكَاتَبُ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَذَكَرَ ذَلِكَ لَهُ فَدَعَا مَرْوَانُ الْفُرَافِصَةَ فَقَالَ لَهُ ذَلِكَ فَأَبَى فَأَمَرَ مَرْوَانُ بِذَلِكَ الْمَالِ أَنْ يُقْبَضَ مِنَ الْمُكَاتَبِ فَيُوضَعَ فِي بَيْتِ الْمَالِ وَقَالَ لِلْمُكَاتَبِ اذْهَبْ فَقَدْ عَتَقْتَ ‏.‏ فَلَمَّا رَأَى ذَلِكَ الْفُرَافِصَةُ قَبَضَ الْمَالَ ‏.‏ قَالَ مَالِكٌ فَالأَمْرُ عِنْدَنَا أَنَّ الْمُكَاتَبَ إِذَا أَدَّى جَمِيعَ مَا عَلَيْهِ مِنْ نُجُومِهِ قَبْلَ مَحِلِّهَا جَازَ ذَلِكَ لَهُ وَلَمْ يَكُنْ لِسَيِّدِهِ أَنْ يَأْبَى ذَلِكَ عَلَيْهِ وَذَلِكَ أَنَّهُ يَضَعُ عَنِ الْمُكَاتَبِ بِذَلِكَ كُلَّ شَرْطٍ أَوْ خِدْمَةٍ أَوْ سَفَرٍ لأَنَّهُ لاَ تَتِمُّ عَتَاقَةُ رَجُلٍ وَعَلَيْهِ بَقِيَّةٌ مِنْ رِقٍّ وَلاَ تَتِمُّ حُرْمَتُهُ وَلاَ تَجُوزُ شَهَادَتُهُ وَلاَ يَجِبُ مِيرَاثُهُ وَلاَ أَشْبَاهُ هَذَا مِنْ أَمْرِهِ وَلاَ يَنْبَغِي لِسَيِّدِهِ أَنْ يَشْتَرِطَ عَلَيْهِ خِدْمَةً بَعْدَ عَتَاقَتِهِ ‏.‏ قَالَ مَالِكٌ فِي مُكَاتَبٍ مَرِضَ مَرَضًا شَدِيدًا فَأَرَادَ أَنْ يَدْفَعَ نُجُومَهُ كُلَّهَا إِلَى سَيِّدِهِ لأَنْ يَرِثَهُ وَرَثَةٌ لَهُ أَحْرَارٌ ...
USC-MSA web (English) reference : Book 39, Hadith 9
Arabic reference : Book 39, Hadith 1498
Sunan an-Nasa'i 2227
It was narrated from Shubah:
"Al-Hakam said to me: 'I heard it from him forty years age; Then Al-Hakam said: 'And Maimum bin Abi Shabib narrated it to me from Muadh bin Jabal." (Sahih
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، عَنْ شُعْبَةَ، قَالَ لِي الْحَكَمُ سَمِعْتُهُ مِنْهُ، مُنْذُ أَرْبَعِينَ سَنَةً ثُمَّ قَالَ الْحَكَمُ وَحَدَّثَنِي بِهِ مَيْمُونُ بْنُ أَبِي شَبِيبٍ عَنْ مُعَاذِ بْنِ جَبَلٍ ‏.‏
Reference : Sunan an-Nasa'i 2227
In-book reference : Book 22, Hadith 138
English translation : Vol. 3, Book 22, Hadith 2229
Sunan Abi Dawud 166

Narrated Hakam ibn Sufyan ath-Thaqafi:

When the Messenger of Allah (saws) urinated, he performed ablution and sprinkled water on private parts of the body.

Abu Dawud said: A group of scholars agreed with Sufyan upon this chain of narrators. Some have mentioned the name of Sufyan b. al-Hakam, and others al-Hakam b. Sufyan.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، - هُوَ الثَّوْرِيُّ - عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ سُفْيَانَ بْنِ الْحَكَمِ الثَّقَفِيِّ، أَوِ الْحَكَمِ بْنِ سُفْيَانَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَالَ يَتَوَضَّأُ وَيَنْتَضِحُ ‏.‏ قَالَ أَبُو دَاوُدَ وَافَقَ سُفْيَانَ جَمَاعَةٌ عَلَى هَذَا الإِسْنَادِ وَقَالَ بَعْضُهُمُ الْحَكَمُ أَوِ ابْنُ الْحَكَمِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 166
In-book reference : Book 1, Hadith 166
English translation : Book 1, Hadith 166
Sahih Muslim 1610 c

Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:

How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (may peace be upon him)? He said: I heard Allah's Messenger (may peace be upon him) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ أَرْوَى بِنْتَ أُوَيْسٍ، ادَّعَتْ عَلَى سَعِيدِ بْنِ زَيْدٍ أَنَّهُ أَخَذَ شَيْئًا مِنْ أَرْضِهَا فَخَاصَمَتْهُ إِلَى مَرْوَانَ بْنِ الْحَكَمِ ‏.‏ فَقَالَ سَعِيدٌ أَنَا كُنْتُ آخُذُ مِنْ أَرْضِهَا شَيْئًا بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا طُوِّقَهُ إِلَى سَبْعِ أَرَضِينَ ‏"‏ ‏.‏ فَقَالَ لَهُ مَرْوَانُ لاَ أَسْأَلُكَ بَيِّنَةً بَعْدَ هَذَا ‏.‏ فَقَالَ اللَّهُمَّ إِنْ كَانَتْ كَاذِبَةً فَعَمِّ بَصَرَهَا وَاقْتُلْهَا فِي أَرْضِهَا ‏.‏ قَالَ فَمَا مَاتَتْ حَتَّى ذَهَبَ بَصَرُهَا ثُمَّ بَيْنَا هِيَ تَمْشِي فِي أَرْضِهَا إِذْ وَقَعَتْ فِي حُفْرَةٍ فَمَاتَتْ ‏.‏
Reference : Sahih Muslim 1610c
In-book reference : Book 22, Hadith 173
USC-MSA web (English) reference : Book 10, Hadith 3922
  (deprecated numbering scheme)
Sunan Abi Dawud 168
Hakam or Ibn al-Hakam on the authority of his father reported:
The Prophet (saws) urinated; then he performed ablution and sprinkled water on the private parts of his body.
حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ الْحَكَمِ، أَوِ ابْنِ الْحَكَمِ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ فَرْجَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 168
In-book reference : Book 1, Hadith 168
English translation : Book 1, Hadith 168
Jami` at-Tirmidhi 3033
Narrated Sahl bin Sa'd As-Sa'idi:
"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet (SAW) dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger (SAW) - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلاً أَعْمَى ‏.‏ فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ حَتَّى هَمَّتْ تَرُضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللَّهُ عَلَيْهِ ‏:‏ ‏(‏ غَيْرُ أُولِي الضَّرَرِ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ نَحْوَ هَذَا ‏.‏ وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ زَيْدِ بْنِ ثَابِتٍ ‏.‏ وَفِي هَذَا الْحَدِيثِ رِوَايَةُ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنْ رَجُلٍ مِنَ التَّابِعِينَ رَوَاهُ سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ عَنْ مَرْوَانَ بْنِ الْحَكَمِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3033
In-book reference : Book 47, Hadith 85
English translation : Vol. 5, Book 44, Hadith 3033
Sahih Muslim 889

Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) used to go out on the day of Adha and on the day of Fitr and commenced the prayer. And after having observed his prayer and pronounced the salutation, he stood up facing people as they were seated at their places of worship. And if he intended to send out an army he made mention of it to the people, and if he intended any other thing besides it, he commanded them (to do that). He used to say (to the people):

Give alms, give alms, give alms, and the majority that gave alms was of women. He then returned and this (practice) remained (in vogue) till Marwan b. al- Hakam (came into power). I went out hand in hand with Marwan till we came to the place of worship and there Kathir b. Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit, while I was pulling him towards the prayer. When I saw him doing that I said: What has happened to the practice of beginning with prayer? He said: No, Abu Sa'id, what you are familiar with has been abandoned. I thereupon said (three times and went back): By no means, by Him in Whose hand my life is, you are not doing anything better than what I am familiar with.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ يَوْمَ الأَضْحَى وَيَوْمَ الْفِطْرِ فَيَبْدَأُ بِالصَّلاَةِ فَإِذَا صَلَّى صَلاَتَهُ وَسَلَّمَ قَامَ فَأَقْبَلَ عَلَى النَّاسِ وَهُمْ جُلُوسٌ فِي مُصَلاَّهُمْ فَإِنْ كَانَ لَهُ حَاجَةٌ بِبَعْثٍ ذَكَرَهُ لِلنَّاسِ أَوْ كَانَتْ لَهُ حَاجَةٌ بِغَيْرِ ذَلِكَ أَمَرَهُمْ بِهَا وَكَانَ يَقُولُ ‏ "‏ تَصَدَّقُوا تَصَدَّقُوا تَصَدَّقُوا ‏"‏ ‏.‏ وَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ ثُمَّ يَنْصَرِفُ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى كَانَ مَرْوَانُ بْنُ الْحَكَمِ فَخَرَجْتُ مُخَاصِرًا مَرْوَانَ حَتَّى أَتَيْنَا الْمُصَلَّى فَإِذَا كَثِيرُ بْنُ الصَّلْتِ قَدْ بَنَى مِنْبَرًا مِنْ طِينٍ وَلَبِنٍ فَإِذَا مَرْوَانُ يُنَازِعُنِي يَدَهُ كَأَنَّهُ يَجُرُّنِي نَحْوَ الْمِنْبَرِ وَأَنَا أَجُرُّهُ نَحْوَ الصَّلاَةِ فَلَمَّا رَأَيْتُ ذَلِكَ مِنْهُ قُلْتُ أَيْنَ الاِبْتِدَاءُ بِالصَّلاَةِ فَقَالَ لاَ يَا أَبَا سَعِيدٍ قَدْ تُرِكَ مَا تَعْلَمُ ‏.‏ قُلْتُ كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَأْتُونَ بِخَيْرٍ مِمَّا أَعْلَمُ ‏.‏ ثَلاَثَ مِرَارٍ ثُمَّ انْصَرَفَ ‏.‏
Reference : Sahih Muslim 889
In-book reference : Book 8, Hadith 9
USC-MSA web (English) reference : Book 4, Hadith 1931
  (deprecated numbering scheme)
Sahih al-Bukhari 3717

Narrated Marwan bin Al-Hakam:

`Uthman bin `Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj, and (because of it) he made his will. A man from Quraish came to him and said, "Appoint your successor." `Uthman asked, "Did the people name him? (i.e. the successor) the man said, "Yes." `Uthman asked, "Who is that?" The man remained silent. Another man came to `Uthman and I think it was Al-Harith. He also said, "Appoint your successor." `Uthman asked, "Did the people name him?" The man replied "Yes." `Uthman said, "Who is that?" The man remained silent. `Uthman said, "Perhaps they have mentioned Az-Zubair?" The man said, "Yes." `Uthman said, "By Him in Whose Hands my life is, he is the best of them as I know, and the dearest of them to Allah's Apostle ."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ أَخْبَرَنِي مَرْوَانُ بْنُ الْحَكَمِ، قَالَ أَصَابَ عُثْمَانَ بْنَ عَفَّانَ رُعَافٌ شَدِيدٌ سَنَةَ الرُّعَافِ، حَتَّى حَبَسَهُ عَنِ الْحَجِّ وَأَوْصَى، فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ قُرَيْشٍ قَالَ اسْتَخْلِفْ‏.‏ قَالَ وَقَالُوهُ قَالَ نَعَمْ‏.‏ قَالَ وَمَنْ فَسَكَتَ، فَدَخَلَ عَلَيْهِ رَجُلٌ آخَرُ ـ أَحْسِبُهُ الْحَارِثَ ـ فَقَالَ اسْتَخْلِفْ‏.‏ فَقَالَ عُثْمَانُ وَقَالُوا فَقَالَ نَعَمْ‏.‏ قَالَ وَمَنْ هُوَ فَسَكَتَ قَالَ فَلَعَلَّهُمْ قَالُوا الزُّبَيْرَ قَالَ نَعَمْ‏.‏ قَالَ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَخَيْرُهُمْ مَا عَلِمْتُ، وَإِنْ كَانَ لأَحَبَّهُمْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3717
In-book reference : Book 62, Hadith 65
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 63
  (deprecated numbering scheme)
Mishkat al-Masabih 1452
Abu Sa'id al-Khudri said:
God's Messenger used to go out on the day of sacrifice and the day of the breaking of the fast, first of all pray, and when he had prayed stand up facing the people while they were seated in their place of prayer. If he had cause to send out an expedition he mentioned it to the people, or if he required anything else he gave them commands about it, and he would say, “Give alms, give alms, give alms." Those who gave most were the women. Then he would go away. This practice went on till the time of Marwan b. al-Hakam.* I went out hand in hand with Marwan, and when we came to the place of prayer we saw that Kathir b. as Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit, while I was pulling him towards the prayer. When I saw what he was doing I said, “What has happened to the practice of beginning with prayer?" He replied, “No, Abu Sa'id, what you are familiar with has been abandoned." I thereupon said three times, “By no means, by Him in whose hand my soul is, you are not doing something better than what I am familiar with." Then he went away. *Ummayyad Caliph, 64-65 A.H. Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْرُجُ يَوْمَ الْأَضْحَى ويم الْفِطْرِ فَيَبْدَأُ بِالصَّلَاةِ فَإِذَا صَلَّى صَلَاتَهُ قَامَ فَأقبل عل النَّاسِ وَهُمْ جُلُوسٌ فِي مُصَلَّاهُمْ فَإِنْ كَانَتْ لَهُ حَاجَة ببعث ذِكْرَهُ لِلنَّاسِ أَوْ كَانَتْ لَهُ حَاجَةٌ بِغَيْرِ ذَلِكَ أَمَرَهُمْ بِهَا وَكَانَ يَقُولُ: «تَصَدَّقُوا تَصَدَّقُوا تَصَدَّقُوا» . وَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ ثُمَّ ينْصَرف فَلم يزل كَذَلِك حَتَّى كَانَ مَرْوَان ابْن الْحَكَمِ فَخَرَجْتُ مُخَاصِرًا مَرْوَانَ حَتَّى أَتَيْنَا الْمُصَلَّى فَإِذَا كَثِيرُ بْنُ الصَّلْتِ قَدْ بَنَى مِنْبَرًا مِنْ طِينٍ وَلَبِنٍ فَإِذَا مَرْوَانُ يُنَازِعُنِي يَدَهُ كَأَنَّهُ يَجُرُّنِي نَحْوَ الْمِنْبَرِ وَأَنَا أَجُرُّهُ نَحْوَ الصَّلَاة فَلَمَّا رَأَيْت ذَلِكَ مِنْهُ قُلْتُ: أَيْنَ الِابْتِدَاءُ بِالصَّلَاةِ؟ فَقَالَ: لَا يَا أَبَا سَعِيدٍ قَدْ تُرِكَ مَا تَعْلَمُ قُلْتُ: كَلَّا وَالَّذِي نَفْسِي بِيَدِهِ لَا تأتون بِخَير مِمَّا أعلم ثَلَاث مَرَّات ثمَّ انْصَرف. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1452
In-book reference : Book 4, Hadith 853

Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.

Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الْعَبْدِ يُصَابُ بِالْجِرَاحِ أَنَّ عَلَى مَنْ جَرَحَهُ قَدْرَ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي مُوضِحَةِ الْعَبْدِ نِصْفَ عُشْرِ ثَمَنِهِ وَفِي مُنَقَّلَتِهِ الْعُشْرُ وَنِصْفُ الْعُشْرِ مِنْ ثَمَنِهِ وَفِي مَأْمُومَتِهِ وَجَائِفَتِهِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا ثُلُثُ ثَمَنِهِ وَفِيمَا سِوَى هَذِهِ الْخِصَالِ الأَرْبَعِ مِمَّا يُصَابُ بِهِ الْعَبْدُ مَا نَقَصَ مِنْ ثَمَنِهِ يُنْظَرُ فِي ذَلِكَ بَعْدَ مَا يَصِحُّ الْعَبْدُ وَيَبْرَأُ كَمْ بَيْنَ قِيمَةِ الْعَبْدِ بَعْدَ أَنْ أَصَابَهُ الْجُرْحُ وَقِيمَتِهِ صَحِيحًا قَبْلَ أَنْ يُصِيبَهُ هَذَا ثُمَّ يَغْرَمُ الَّذِي أَصَابَهُ مَا بَيْنَ الْقِيمَتَيْنِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا كُسِرَتْ يَدُهُ أَوْ رِجْلُهُ ثُمَّ صَحَّ كَسْرُهُ فَلَيْسَ عَلَى مَنْ أَصَابَهُ شَىْءٌ فَإِنْ أَصَابَ كَسْرَهُ ذَلِكَ نَقْصٌ أَوْ عَثَلٌ كَانَ عَلَى مَنْ أَصَابَهُ قَدْرُ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْقِصَاصِ بَيْنَ الْمَمَالِيكِ كَهَيْئَةِ قِصَاصِ الأَحْرَارِ نَفْسُ الأَمَةِ بِنَفْسِ الْعَبْدِ وَجُرْحُهَا بِجُرْحِهِ فَإِذَا قَتَلَ الْعَبْدُ عَبْدًا عَمْدًا خُيِّرَ سَيِّدُ الْعَبْدِ الْمَقْتُولِ فَإِنْ شَاءَ قَتَلَ وَإِنْ شَاءَ أَخَذَ الْعَقْلَ فَإِنْ أَخَذَ الْعَقْلَ أَخَذَ قِيمَةَ عَبْدِهِ ...
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1581
Sahih Muslim 2941 b

Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو حَيَّانَ، عَنْ أَبِي زُرْعَةَ، قَالَ جَلَسَ إِلَى مَرْوَانَ بْنِ الْحَكَمِ بِالْمَدِينَةِ ثَلاَثَةُ نَفَرٍ مِنَ الْمُسْلِمِينَ فَسَمِعُوهُ وَهُوَ، يُحَدِّثُ عَنِ الآيَاتِ، أَنَّ أَوَّلَهَا، خُرُوجًا الدَّجَّالُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو لَمْ يَقُلْ مَرْوَانُ شَيْئًا قَدْ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا لَمْ أَنْسَهُ بَعْدُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏.‏ فَذَكَرَ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 2941b
In-book reference : Book 54, Hadith 145
USC-MSA web (English) reference : Book 41, Hadith 7026
  (deprecated numbering scheme)
Musnad Ahmad 450, 451
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
A man came to the Prophet (ﷺ) and said: O Messenger of Allah (ﷺ), I prayed but I do not know whether I did an even number [of rak`ahs] or an odd number. The Messenger of Allah (ﷺ) said: `Beware lest the Shaitan toy with you in your prayer. Whoever among you prays and does not know whether he did an even number [of rak`ahs] or an odd number, let him prostrate twice, for that will complete his prayer.`

It was narrated that Masarrah bin Ma`bad said: Yazeed bin Abi Kabshah led us in praying `Asr, then he turned to us after the prayer and said: I prayed with Marwan bin al-Hakam and he did two prostrations like these, then he turned to us and told us that he prayed with ‘Uthman (رضي الله عنه), who narrated from the Prophet (ﷺ) ... and he mentioned a similar report.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا مَسَرَّةُ بْنُ مَعْبَدٍ، عَنْ يَزِيدَ بْنِ أَبِي كَبْشَةَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي صَلَّيْتُ فَلَمْ أَدْرِ أَشَفَعْتُ أَمْ أَوْتَرْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِيَّايَ وَأَنْ يَتَلَعَّبَ بِكُمْ الشَّيْطَانُ فِي صَلَاتِكُمْ مَنْ صَلَّى مِنْكُمْ فَلَمْ يَدْرِ أَشَفَعَ أَوْ أَوْتَرَ فَلْيَسْجُدْ سَجْدَتَيْنِ فَإِنَّهُمَا تَمَامُ صَلَاتِهِ.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ وَزِيَادُ بْنُ أَيُّوبَ قَالَا حَدَّثَنَا سَوَّارٌ أَبُو عُمَارَةَ الرَّمْلِيُّ عَنْ مَسِيرَةَ بْنِ مَعْبَدٍ قَالَ صَلَّى بِنَا يَزِيدُ بْنُ أَبِي كَبْشَةَ الْعَصْرَ فَانْصَرَفَ إِلَيْنَا بَعْدَ صَلَاتِهِ فَقَالَ إِنِّي صَلَّيْتُ مَعَ مَرْوَانَ بْنِ الْحَكَمِ فَسَجَدَ مِثْلَ هَاتَيْنِ السَّجْدَتَيْنِ ثُمَّ انْصَرَفَ إِلَيْنَا فَأَعْلَمَنَا أَنَّهُ صَلَّى مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَحَدَّثَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ نَحْوَهُ‏.‏

Grade: Hasan and its isnad is da'eef because it is interrupted] lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 450, 451
In-book reference : Book 4, Hadith 46
Sunan an-Nasa'i 164
'Urwah bin Az-Zubair said:
"When he was the governor of Al-Madinah, Marwan mentioned that a man should perform Wudu' after touching his penis, if he touches it iwth his hand. I did not like that and I said: 'The one who touches it does not have to perform Wudu'.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah (PBUH) mention the things for which Wudu' should be performed, and the Messenger of Allah (PBUH) said: 'Wudu' should be performed after touching the penis.' 'Urwah said: 'I continued to argue with Marwan until he called one of his guards and sent him to Busrah to ask her about what Marwan had narrated, and Busrah sent word saying something like that which Marwan had narrated to me from her."
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ ذَكَرَ مَرْوَانُ فِي إِمَارَتِهِ عَلَى الْمَدِينَةِ أَنَّهُ يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ إِذَا أَفْضَى إِلَيْهِ الرَّجُلُ بِيَدِهِ فَأَنْكَرْتُ ذَلِكَ وَقُلْتُ لاَ وُضُوءَ عَلَى مَنْ مَسَّهُ ‏.‏ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ مَا يُتَوَضَّأُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَيُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ ‏"‏ ‏.‏ قَالَ عُرْوَةُ فَلَمْ أَزَلْ أُمَارِي مَرْوَانَ حَتَّى دَعَا رَجُلاً مِنْ حَرَسِهِ فَأَرْسَلَهُ إِلَى بُسْرَةَ فَسَأَلَهَا عَمَّا حَدَّثَتْ مَرْوَانَ فَأَرْسَلَتْ إِلَيْهِ بُسْرَةُ بِمِثْلِ الَّذِي حَدَّثَنِي عَنْهَا مَرْوَانُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 164
In-book reference : Book 1, Hadith 165
English translation : Vol. 1, Book 1, Hadith 164
Sunan an-Nasa'i 4680
Usaid bin Zubair Al-Ansari, who was one of Banu Harithah narrated that:
there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu'awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, 'Umar and 'Uthman also passed judgment along these lines. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwan sent the letter of Mu'awiyah to me, and I said: I will not judge according to Mu'awiyah's opinion as long as I am the governor."'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ ذُؤَيْبٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، وَلَقَدْ، أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ الأَنْصَارِيَّ، ثُمَّ أَحَدَ بَنِي حَارِثَةَ أَخْبَرَهُ أَنَّهُ، كَانَ عَامِلاً عَلَى الْيَمَامَةِ وَأَنَّ مَرْوَانَ كَتَبَ إِلَيْهِ أَنَّ مُعَاوِيَةَ كَتَبَ إِلَيْهِ أَنَّ أَيُّمَا رَجُلٍ سُرِقَ مِنْهُ سَرِقَةٌ فَهُوَ أَحَقُّ بِهَا حَيْثُ وَجَدَهَا ‏.‏ ثُمَّ كَتَبَ بِذَلِكَ مَرْوَانُ إِلَىَّ فَكَتَبْتُ إِلَى مَرْوَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِأَنَّهُ إِذَا كَانَ الَّذِي ابْتَاعَهَا مِنَ الَّذِي سَرَقَهَا غَيْرُ مُتَّهَمٍ يُخَيَّرُ سَيِّدُهَا فَإِنْ شَاءَ أَخَذَ الَّذِي سُرِقَ مِنْهُ بِثَمَنِهَا وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ ثُمَّ قَضَى بِذَلِكَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فَبَعَثَ مَرْوَانُ بِكِتَابِي إِلَى مُعَاوِيَةَ وَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ إِنَّكَ لَسْتَ أَنْتَ وَلاَ أُسَيْدٌ تَقْضِيَانِ عَلَىَّ وَلَكِنِّي أَقْضِي فِيمَا وُلِّيتُ عَلَيْكُمَا فَأَنْفِذْ لِمَا أَمَرْتُكَ بِهِ ‏.‏ فَبَعَثَ مَرْوَانُ بِكِتَابِ مُعَاوِيَةَ فَقُلْتُ لاَ أَقْضِي بِهِ مَا وُلِّيتُ بِمَا قَالَ مُعَاوِيَةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4680
In-book reference : Book 44, Hadith 232
English translation : Vol. 5, Book 44, Hadith 4684
Sunan an-Nasa'i 1716
Sufyan bin Al-Husain narrated from Al-Hakam that Miqsam said:
"Witr is seven and no less than five." I mentioned that to Ibrahim and he said: "From whom did he quote that?" I said: "I do not know." Al-Hakam said: "Then I performed Hajj and I met Miqsam and said to him: 'From whom (did you narrate that)?' He said: 'From the trustworthy one, from Aishah and from Maimunah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ الْحُسَيْنِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، قَالَ الْوَتْرُ سَبْعٌ فَلاَ أَقَلَّ مِنْ خَمْسٍ فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ عَمَّنْ ذَكَرَهُ قُلْتُ لاَ أَدْرِي ‏.‏ قَالَ الْحَكَمُ فَحَجَجْتُ فَلَقِيتُ مِقْسَمًا فَقُلْتُ لَهُ عَمَّنْ قَالَ عَنِ الثِّقَةِ عَنْ عَائِشَةَ وَعَنْ مَيْمُونَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1716
In-book reference : Book 20, Hadith 119
English translation : Vol. 2, Book 20, Hadith 1717
Sahih al-Bukhari 2832

Narrated Sahl bin Sa`d As-Sa`idi:

I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Apostle had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Apostle! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ الزُّهْرِيُّ، قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّهُ قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ، فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ، فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمِلُّهَا عَلَىَّ، فَقَالَ يَا رَسُولَ اللَّهِ، لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ‏.‏ وَكَانَ رَجُلاً أَعْمَى، فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي، فَثَقُلَتْ عَلَىَّ حَتَّى خِفْتُ أَنْ تَرُضَّ فَخِذِي، ثُمَّ سُرِّيَ عَنْهُ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏غَيْرُ أُولِي الضَّرَرِ‏}‏‏.‏
Reference : Sahih al-Bukhari 2832
In-book reference : Book 56, Hadith 48
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 85
  (deprecated numbering scheme)
Sunan an-Nasa'i 5387
It was narrated from Shuraih bin Hani' from his father, that:
When he came to the Messenger of Allah [SAW] and he heard them calling Hani' by the nickname of Abu Al-Hakam, the Messenger of Allah [SAW] called him and said to him: "Allah is Al-Hakam (the Judge) and judgment is His. Why are you known as Abu Al-Hakam?" He said: "If my people differ concerning something, they come to me, and I pass judgment among them, and both sides accept it." He said: "How good this is. Do you have any children?" He said: "I have Shuraih, and 'Abdullah, and Muslim." He said: "Who is the eldest of them?" He said: "Shuraih." He said: "Then you are Abu Shuraih," and he supplicated for him and his son.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، وَهُوَ ابْنُ الْمِقْدَامِ بْنِ شُرَيْحٍ ‏{‏عَنْ أَبِيهِ،‏}‏ عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، هَانِئٍ أَنَّهُ لَمَّا وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَهُ وَهُمْ يَكْنُونَ هَانِئًا أَبَا الْحَكَمِ فَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ ‏"‏ إِنَّ اللَّهَ هُوَ الْحَكَمُ وَإِلَيْهِ الْحُكْمُ فَلِمَ تُكَنَّى أَبَا الْحَكَمِ ‏"‏‏.‏ فَقَالَ إِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَىْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ فَرَضِيَ كِلاَ الْفَرِيقَيْنِ‏.‏ قَالَ ‏"‏ مَا أَحْسَنَ مِنْ هَذَا فَمَا لَكَ مِنَ الْوُلْدِ ‏"‏‏.‏ قَالَ لِي شُرَيْحٌ وَعَبْدُ اللَّهِ وَمُسْلِمٌ‏.‏ قَالَ ‏"‏ فَمَنْ أَكْبَرُهُمْ ‏"‏‏.‏ قَالَ شُرَيْحٌ‏.‏ قَالَ ‏"‏ فَأَنْتَ أَبُو شُرَيْحٍ ‏"‏‏.‏ فَدَعَا لَهُ وَلِوَلَدِهِ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5387
In-book reference : Book 49, Hadith 9
English translation : Vol. 6, Book 49, Hadith 5389
Jami` at-Tirmidhi 880
Al-Hakam reported from Miqsam, that Ibn Abbas narrated:
That the Prophet prayed Zuhr and Fajr in Mina, then he left in the morning to Arafat.
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الأَجْلَحِ، عَنِ الأَعْمَشِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِمِنًى الظُّهْرَ وَالْفَجْرَ ثُمَّ غَدَا إِلَى عَرَفَاتٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى قَالَ شُعْبَةُ لَمْ يَسْمَعِ الْحَكَمُ مِنْ مِقْسَمٍ إِلاَّ خَمْسَةَ أَشْيَاءَ ‏.‏ وَعَدَّهَا وَلَيْسَ هَذَا الْحَدِيثُ فِيمَا عَدَّ شُعْبَةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 880
In-book reference : Book 9, Hadith 73
English translation : Vol. 2, Book 4, Hadith 880
Sunan an-Nasa'i 2507
It was narrated that Qais bin Sa'd said:
"The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Abu 'Ammar's name is 'Arib bin Humaid, and 'Amr bin Shurabbil's Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ أَبِي عَمَّارٍ الْهَمْدَانِيِّ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَدَقَةِ الْفِطْرِ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو عَمَّارٍ اسْمُهُ عَرِيبُ بْنُ حُمَيْدٍ وَعَمْرُو بْنُ شُرَحْبِيلَ يُكَنَّى أَبَا مَيْسَرَةَ وَسَلَمَةُ بْنُ كُهَيْلٍ خَالَفَ الْحَكَمَ فِي إِسْنَادِهِ وَالْحَكَمُ أَثْبَتُ مِنْ سَلَمَةَ بْنِ كُهَيْلٍ ‏.‏
Reference : Sunan an-Nasa'i 2507
In-book reference : Book 23, Hadith 73
English translation : Vol. 3, Book 23, Hadith 2509
Sunan an-Nasa'i 134
It was narrated from Al-Hakam, from his father, that when the Messenger of Allah (PBUH) performed Wudu', he would take a handful of water and do this with it. Shu'bah described it:
"He would sprinkle his private parts with it." [1] Shaikh Ibn As-Sunni said: "Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi. [1] The purpose is to ward off devilish whispers lest the person think any emission has taken place, and thus think that his Wudu' has been invalidated.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ الْحَكَمِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا تَوَضَّأَ أَخَذَ حَفْنَةً مِنْ مَاءٍ فَقَالَ بِهَا هَكَذَا - وَوَصَفَ شُعْبَةُ - نَضَحَ بِهِ فَرْجَهُ فَذَكَرْتُهُ لإِبْرَاهِيمَ فَأَعْجَبَهُ قَالَ الشَّيْخُ ابْنُ السُّنِّيِّ قَالَ أَبُو عَبْدِ الرَّحْمَنِ الْحَكَمُ هُوَ ابْنُ سُفْيَانَ الثَّقَفِيُّ رضى الله عنه ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 134
In-book reference : Book 1, Hadith 135
English translation : Vol. 1, Book 1, Hadith 134

Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ وَهَبَ لِصَاحِبٍ لَهُ جَارِيَةً ثُمَّ سَأَلَهُ عَنْهَا فَقَالَ قَدْ هَمَمْتُ أَنْ أَهَبَهَا لاِبْنِي فَيَفْعَلَ بِهَا كَذَا وَكَذَا ‏.‏ فَقَالَ عَبْدُ الْمَلِكِ لَمَرْوَانُ كَانَ أَوْرَعَ مِنْكَ وَهَبَ لاِبْنِهِ جَارِيَةً ثُمَّ قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ رَأَيْتُ سَاقَهَا مُنْكَشِفَةً ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 38
Arabic reference : Book 28, Hadith 1133
Sunan an-Nasa'i 3099
It was narrated that Sahl bin Sa'd said:
"I saw Marwan bin Al-Hakam sitting and I came and sat with him. He told us that Zaid bin Thabit told him, that the following was revealed to Allah's Messenger (PBUH): (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah), then Ibn Umm Maktum came when he was dictating it to me (Zaid), and said: 'O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.' Then Allah, the Mighty and Sublime, revealed to him - while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped -: 'Except those who are disabled (by injury or are blind or lame).'" [1] Abu 'Abdur-Rahman (An-Nasa'i) said: This 'Abdur-Rahman bin Ishaq is tolerable, while 'Abdur-Rahman bin IShaq, from whom reports 'Ali bin Mushir, abu Mu'awiyah, and 'Abdul-Wahid bin Ziyad from An-Nu'man bin Sa'd - he is not trustworthy. [1] An-Nisa' 4:95.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فَجِئْتُ حَتَّى جَلَسْتُ إِلَيْهِ فَحَدَّثَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُنْزِلَ عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ ‏.‏ فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمِلُّهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ عَلَىَّ حَتَّى ظَنَنْتُ أَنْ سَتُرَضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ ‏{‏ غَيْرُ أُولِي الضَّرَرِ ‏}‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ هَذَا لَيْسَ بِهِ بَأْسٌ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ يَرْوِي عَنْهُ عَلِيُّ بْنُ مُسْهِرٍ وَأَبُو مُعَاوِيَةَ وَعَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنِ النُّعْمَانِ بْنِ سَعْدٍ لَيْسَ بِثِقَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3099
In-book reference : Book 25, Hadith 15
English translation : Vol. 1, Book 25, Hadith 3101
Sahih al-Bukhari 4180, 4181

Narrated `Urwa bin Az-Zubair:

That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ، حَدَّثَنِي ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، يُخْبِرَانِ خَبَرًا مِنْ خَبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُمْرَةِ الْحُدَيْبِيَةِ فَكَانَ فِيمَا أَخْبَرَنِي عُرْوَةُ عَنْهُمَا أَنَّهُ لَمَّا كَاتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُهَيْلَ بْنَ عَمْرٍو، يَوْمَ الْحُدَيْبِيَةِ عَلَى قَضِيَّةِ الْمُدَّةِ، وَكَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو أَنَّهُ قَالَ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ‏.‏ وَأَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامَّعَضُوا، فَتَكَلَّمُوا فِيهِ، فَلَمَّا أَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، كَاتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا جَنْدَلِ بْنَ سُهَيْلٍ يَوْمَئِذٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَتِ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، فَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ ...
Reference : Sahih al-Bukhari 4180, 4181
In-book reference : Book 64, Hadith 221
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 496
  (deprecated numbering scheme)
Sunan an-Nasa'i 135
It was narrated that Al-Hakam bin Sufyan said:
"I saw the Messenger of Allah (PBUH) performing Wudu' and sprinkling his private area (with water)."
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ مَنْصُورٍ، ح وَأَنْبَأَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، - وَهُوَ ابْنُ يَزِيدَ الْجَرْمِيُّ - قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنِ الْحَكَمِ بْنِ سُفْيَانَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ وَنَضَحَ فَرْجَهُ ‏.‏ قَالَ أَحْمَدُ فَنَضَحَ فَرْجَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 135
In-book reference : Book 1, Hadith 136
English translation : Vol. 1, Book 1, Hadith 135
Sunan an-Nasa'i 343
It was narrated from Al-Hakam bin 'Amr that the Messenger of Allah (PBUH) forbade a man from performing Wudu' with the leftovers of a woman's (water for) Wudu'.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ سَمِعْتُ أَبَا حَاجِبٍ، - قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَاسْمُهُ سَوَادَةُ بْنُ عَاصِمٍ - عَنِ الْحَكَمِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ وَضُوءِ الْمَرْأَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 343
In-book reference : Book 2, Hadith 19
English translation : Vol. 1, Book 2, Hadith 344
Jami` at-Tirmidhi 3014
Narrated Humaid bin 'Abdur-Rahman bin 'Awf:
that Marwan bin Al-Hakam said: "Go O Rafi' - who was his gate-keeper - "to Ibn 'Abbas and say to him: 'If every person who rejoices with what he has done, and loves to be praised for what he has not done, will be punished, then we will all be punished.' So Ibn 'Abbas said: 'This Ayah has got nothing to do with you. This was only revealed about the People of the Book.' Then Ibn 'Abbas recited: "When Allah took a covenant from those who were given the Scripture to make it known and clear to mankind... (3:187)" and he recited: "Think not that those who rejoice in what they have done, and love to be praised for what they have not done... (3:188)" Ibn 'Abbas said: 'The Prophet (SAW) asked them about something, and they concealed it, and told him about something else. So they left wanting him to think that they informed him about what he asked them, and wanting to be praised for that by him, and they were rejoicing over what they had concealed, and the fact that they were asked about it."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَخْبَرَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ قَالَ اذْهَبْ يَا رَافِعُ لِبَوَّابِهِ إِلَى ابْنِ عَبَّاسٍ فَقُلْ لَهُ لَئِنْ كَانَ كُلُّ امْرِئٍ فَرِحَ بِمَا أُوتِيَ وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ مُعَذَّبًا لَنُعَذَّبَنَّ أَجْمَعُونَ ‏.‏ قَالَ ابْنُ عَبَّاسٍ مَا لَكُمْ وَلِهَذِهِ الآيَةِ إِنَّمَا أُنْزِلَتْ هَذِهِ فِي أَهْلِ الْكِتَابِ ثُمَّ تَلاَ ابْنُ عَبَّاسٍ ‏:‏ ‏(‏ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ ‏)‏ وَتَلاَ ‏:‏ ‏(‏لَاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا ‏)‏ قَالَ ابْنُ عَبَّاسٍ سَأَلَهُمُ النَّبِيُّ صلى الله عليه وسلم عَنْ شَيْءٍ فَكَتَمُوهُ وَأَخْبَرُوهُ بِغَيْرِهِ فَخَرَجُوا وَقَدْ أَرَوْهُ أَنْ قَدْ أَخْبَرُوهُ بِمَا قَدْ سَأَلَهُمْ عَنْهُ وَاسْتُحْمِدُوا بِذَلِكَ إِلَيْهِ وَفَرِحُوا بِمَا أُوتُوا مِنْ كِتْمَانِهِمْ وَمَا سَأَلَهُمْ عَنْهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3014
In-book reference : Book 47, Hadith 66
English translation : Vol. 5, Book 44, Hadith 3014
Sunan Abi Dawud 4128

Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:

They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah (saws) had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.

Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا الثَّقَفِيُّ، عَنْ خَالِدٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، أَنَّهُ انْطَلَقَ هُوَ وَنَاسٌ مَعَهُ إِلَى عَبْدِ اللَّهِ بْنِ عُكَيْمٍ - رَجُلٍ مِنْ جُهَيْنَةَ - قَالَ الْحَكَمُ فَدَخَلُوا وَقَعَدْتُ عَلَى الْبَابِ فَخَرَجُوا إِلَىَّ فَأَخْبَرُونِي أَنَّ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَنْ لاَ يَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ ‏.‏ قَالَ أَبُو دَاوُدَ فَإِذَا دُبِغَ لاَ يُقَالُ لَهُ إِهَابٌ إِنَّمَا يُسَمَّى شَنًّا وَقِرْبَةً قَالَ النَّضْرُ بْنُ شُمَيْلٍ يُسَمَّى إِهَابًا مَا لَمْ يُدْبَغْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4128
In-book reference : Book 34, Hadith 109
English translation : Book 33, Hadith 4116
Narrated al-Hakam bin Hazn (RA):
We attended the Friday prayer with the Prophet (SAW) and he (SAW) stood leaning on a staff or a bow. [Reported by Abu Dawud].
وَعَنِ اَلْحَكَمِ بْنِ حَزْنٍ ‏- رضى الله عنه ‏- قَالَ: { شَهِدْنَا الْجُمُعَةَ مَعَ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَامَ مُتَوَكِّئًا عَلَى عَصًا أَوْ قَوْسٍ } رَوَاهُ أَبُو دَاوُد َ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 398
English translation : Book 2, Hadith 472
Arabic reference : Book 2, Hadith 474
Sahih al-Bukhari 4157, 4158

Narrated Marwan and Al-Miswar bin Makhrama:

The Prophet went out in the company of 1300 to 1500 of his companions in the year of Al-Hudaibiya, and when they reached Dhul-Hulaifa, he garlanded and marked his Hadi and assumed the state of Ihram.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ مَرْوَانَ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ مِنْهَا‏.‏ لاَ أُحْصِي كَمْ سَمِعْتُهُ مِنْ سُفْيَانَ حَتَّى سَمِعْتُهُ يَقُولُ لاَ أَحْفَظُ مِنَ الزُّهْرِيِّ الإِشْعَارَ وَالتَّقْلِيدَ، فَلاَ أَدْرِي ـ يَعْنِي ـ مَوْضِعَ الإِشْعَارِ وَالتَّقْلِيدِ، أَوِ الْحَدِيثَ كُلَّهُ‏.‏
Reference : Sahih al-Bukhari 4157, 4158
In-book reference : Book 64, Hadith 201
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 477
  (deprecated numbering scheme)
Mishkat al-Masabih 5953
'Urwa b. az-Zubair told that Arwa daughter of Aus brought a dispute with Sa'id b. Zaid b. `Amr b. Nufail before Marwan b. al-Hakam claiming he had taken some of her land. Sa'id said, "Would I take any of her land after what I heard from God's messenger?" He was asked what he had heard from God's messenger and replied that he had heard him say, "If anyone takes a span of land wrongfully it will be tied round him like a necklace to a depth of seven earths." Marwan said he would ask him for no proof after that, and Sa'id said, "0 God, if she is lying make her blind and kill her in her land." Urwa said she did not die till after she had lost her eyesight. And while she was walking on her land she fell into a hole and died. (Bukhari and Muslim.) Something to the same effect is given in a version by Muslim on the authority of Muhammad b. Zaid b. `Abdallah b. `Umar who said he had seen her blind, feeling for walls, and saying she had been smitten by Sa'id's curse; and that she had come past a well in the region about which she had disputed with him and fallen into it, and it was her grave. Muslim
عَن عُرْوَة بن الزبير أَنَّ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ خاصمته أروى بنت أويس إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَادَّعَتْ أَنَّهُ أَخَذَ شَيْئًا مِنْ أَرْضِهَا فَقَالَ سَعِيدٌ أَنَا كُنْتُ آخُذُ مِنْ أَرْضِهَا شَيْئًا بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وماذا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ أَخَذَ شِبْرًا مِنَ الْأَرْضِ ظُلْمًا طُوِّقَهُ إِلَى سَبْعِ أَرَضِينَ فَقَالَ لَهُ مَرْوَانُ لَا أَسْأَلُكَ بَيِّنَةً بَعْدَ هَذَا فَقَالَ اللَّهُمَّ إِن كَانَت كَاذِبَة فَعم بَصَرَهَا وَاقْتُلْهَا فِي أَرْضِهَا قَالَ فَمَا مَاتَتْ حَتَّى ذهب بصرها ثمَّ بَينا هِيَ تَمْشِي فِي أَرْضِهَا إِذْ وَقَعَتْ فِي حُفْرَةٍ فَمَاتَتْ. مُتَّفَقٌ عَلَيْهِ وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بِمَعْنَاهُ وَأَنَّهُ رَآهَا عَمْيَاءَ تَلْتَمِسُ الْجُدُرَ تَقُولُ: أَصَابَتْنِي دَعْوَةُ سَعِيدٍ وَأَنَّهَا مَرَّتْ على بئرٍ فِي الدَّار الَّتِي خاصمته فَوَقَعت فِيهَا فَكَانَت قبرها
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5953
In-book reference : Book 29, Hadith 209
Sunan Abi Dawud 1240

Urwah ibn az-Zubayr reported that Marwan ibn al-Hakam asked AbuHurayrah:

Did you pray in time of danger with the Messenger of Allah (saws)?

AbuHurayrah replied: Yes. Marwan then asked: When? AbuHurayrah said: On the occasion of the Battle of Najd. The Messenger of Allah (saws) stood up to offer the afternoon prayer. One section stood with him (to pray) and the other was standing before the enemy, and their backs were towards the qiblah. The Messenger of Allah (saws) uttered the takbir and all of them too uttered the takbir, i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah (saws) offered one rak'ah and the section that was with him also prayed one rak'ah. He then prostrated himself and those who were with him also prostrated, while the other section was standing before the enemy.

The Messenger of Allah (saws) then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah (saws) was standing in the same position. Then they stood up and the Messenger of Allah (may peace be upon) prayed another rak'ah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated, while the Messenger of Allah (saws) remained seated and also those who were with him. The salutation then followed. The Messenger of Allah (saws) uttered the salutation and all of them uttered it together. The Messenger of Allah (saws) prayed two rak'ahs and each of the two sections prayed one rak'ah with him (and the other by themselves).

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، وَابْنُ، لَهِيعَةَ قَالاَ أَخْبَرَنَا أَبُو الأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يُحَدِّثُ عَنْ مَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ هَلْ صَلَّيْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ قَالَ أَبُو هُرَيْرَةَ نَعَمْ ‏.‏ قَالَ مَرْوَانُ مَتَى فَقَالَ أَبُو هُرَيْرَةَ عَامَ غَزْوَةِ نَجْدٍ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى صَلاَةِ الْعَصْرِ فَقَامَتْ مَعَهُ طَائِفَةٌ وَطَائِفَةٌ أُخْرَى مُقَابِلَ الْعَدُوِّ ظُهُورُهُمْ إِلَى الْقِبْلَةِ فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرُوا جَمِيعًا الَّذِينَ مَعَهُ وَالَّذِينَ مُقَابِلِي الْعَدُوِّ ثُمَّ رَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَةً وَاحِدَةً وَرَكَعَتِ الطَّائِفَةُ الَّتِي مَعَهُ ثُمَّ سَجَدَ فَسَجَدَتِ الطَّائِفَةُ الَّتِي تَلِيهِ وَالآخَرُونَ قِيَامٌ مُقَابِلِي الْعَدُوِّ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَامَتِ الطَّائِفَةُ الَّتِي مَعَهُ فَذَهَبُوا إِلَى الْعَدُوِّ فَقَابَلُوهُمْ وَأَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلِي الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ كَمَا هُوَ ثُمَّ قَامُوا فَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَةً أُخْرَى وَرَكَعُوا مَعَهُ وَسَجَدَ وَسَجَدُوا مَعَهُ ثُمَّ أَقْبَلَتِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1240
In-book reference : Book 4, Hadith 43
English translation : Book 4, Hadith 1236
Sahih al-Bukhari 4178, 4179

Narrated Al-Miswar bin Makhrama and Marwan bin Al-Hakam:

(one of them said more than his friend): The Prophet set out in the company of more than onethousand of his companions in the year of Al-Hudaibiya, and when he reached Dhul-Hulaifa, he garlanded his Hadi (i.e. sacrificing animal), assumed the state of Ihram for `Umra from that place and sent a spy of his from Khuzi'a (tribe). The Prophet proceeded on till he reached (a village called) Ghadir-al-Ashtat. There his spy came and said, "The Quraish (infidels) have collected a great number of people against you, and they have collected against you the Ethiopians, and they will fight with you, and will stop you from entering the Ka`ba and prevent you." The Prophet said, "O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Ka`ba? If they should come to us (for peace) then Allah will destroy a spy from the pagans, or otherwise we will leave them in a miserable state." On that Abu Bakr said, "O Allah Apostle! You have come with the intention of visiting this House (i.e. Ka`ba) and you do not want to kill or fight anybody. So proceed to it, and whoever should stop us from it, we will fight him." On that the Prophet said, "Proceed on, in the Name of Allah !"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، حِينَ حَدَّثَ هَذَا الْحَدِيثَ،، حَفِظْتُ بَعْضَهُ، وَثَبَّتَنِي مَعْمَرٌ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ بْنِ الْحَكَمِ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ، وَأَشْعَرَهُ، وَأَحْرَمَ مِنْهَا بِعُمْرَةٍ، وَبَعَثَ عَيْنًا لَهُ مِنْ خُزَاعَةَ، وَسَارَ النَّبِيُّ صلى الله عليه وسلم حَتَّى كَانَ بِغَدِيرِ الأَشْطَاطِ، أَتَاهُ عَيْنُهُ قَالَ إِنَّ قُرَيْشًا جَمَعُوا لَكَ جُمُوعًا، وَقَدْ جَمَعُوا لَكَ الأَحَابِيشَ، وَهُمْ مُقَاتِلُوكَ وَصَادُّوكَ عَنِ الْبَيْتِ وَمَانِعُوكَ‏.‏ فَقَالَ ‏"‏ أَشِيرُوا أَيُّهَا النَّاسُ عَلَىَّ، أَتَرَوْنَ أَنْ أَمِيلَ إِلَى عِيَالِهِمْ وَذَرَارِيِّ هَؤُلاَءِ الَّذِينَ يُرِيدُونَ أَنْ يَصُدُّونَا عَنِ الْبَيْتِ، فَإِنْ يَأْتُونَا كَانَ اللَّهُ عَزَّ وَجَلَّ قَدْ قَطَعَ عَيْنًا مِنَ الْمُشْرِكِينَ، وَإِلاَّ تَرَكْنَاهُمْ مَحْرُوبِينَ ‏"‏‏.‏ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ، خَرَجْتَ عَامِدًا لِهَذَا الْبَيْتِ، لاَ تُرِيدُ قَتْلَ أَحَدٍ وَلاَ حَرْبَ أَحَدٍ، فَتَوَجَّهْ لَهُ، فَمَنْ صَدَّنَا عَنْهُ قَاتَلْنَاهُ‏.‏ قَالَ ‏"‏ امْضُوا عَلَى اسْمِ اللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4178, 4179
In-book reference : Book 64, Hadith 220
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 495
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Sahih al-Bukhari 4546

Narrated Marwan Al-Asghar:

A man from the companions of Allah's Apostle who I think, was Ibn `Umar said, "The Verse:-- "Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا رَوْحٌ، أَخْبَرَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ مَرْوَانَ الأَصْفَرِ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم ـ قَالَ أَحْسِبُهُ ابْنَ عُمَرَ ـ ‏{‏إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ‏}‏ قَالَ نَسَخَتْهَا الآيَةُ الَّتِي بَعْدَهَا‏.‏
Reference : Sahih al-Bukhari 4546
In-book reference : Book 65, Hadith 69
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 69
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Sahih al-Bukhari 2624
Narrated 'Abdullah bin 'Ubaidullah bin Abi Mulaika:
The sons of Suhaib, (Suhaib, who was the freed slave of Bani Jud'an) claimed that Allah's Messenger (saws) had given two houses and one room to Suhaib. Marwan asked, "Who will testify to your claim?" They replied that Ibn 'Umar would do so. Marwan sent for Ibn 'Umar who testified that Allah's Messenger (saws) had really given Suhaib two houses and a room. So, Marwan gave the verdict (in favour of Suhaib's sons), because of (Ibn 'Umar's) witness.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، أَنَّ بَنِي صُهَيْبٍ، مَوْلَى ابْنِ جُدْعَانَ ادَّعَوْا بَيْتَيْنِ وَحُجْرَةً، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى ذَلِكَ صُهَيْبًا، فَقَالَ مَرْوَانُ مَنْ يَشْهَدُ لَكُمَا عَلَى ذَلِكَ قَالُوا ابْنُ عُمَرَ‏.‏ فَدَعَاهُ فَشَهِدَ لأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم صُهَيْبًا بَيْتَيْنِ وَحُجْرَةً‏.‏ فَقَضَى مَرْوَانُ بِشَهَادَتِهِ لَهُمْ‏.‏
Reference : Sahih al-Bukhari 2624
In-book reference : Book 51, Hadith 56
USC-MSA web (English) reference : Vol. 1, Book 47, Hadith 792
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Sahih al-Bukhari 5513

Narrated Hisham bin Zaid:

Anas and I went to Al-Hakam bin Aiyub. Anas saw some boys shooting at a tied hen. Anas said, "The Prophet has forbidden the shooting of tied or confined animals."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ أَنَسٍ عَلَى الْحَكَمِ بْنِ أَيُّوبَ، فَرَأَى غِلْمَانًا ـ أَوْ فِتْيَانًا ـ نَصَبُوا دَجَاجَةً يَرْمُونَهَا‏.‏ فَقَالَ أَنَسٌ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ تُصْبَرَ الْبَهَائِمُ‏.‏
Reference : Sahih al-Bukhari 5513
In-book reference : Book 72, Hadith 39
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 421
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Sahih Muslim 2067 d

Shu'ba reported from al-Hakam that he heard 'Abd al-Rahmin (i. e. Ibn Abu Laila) as saying:

I personally saw Hudhaifa asking for water in Mada'in and a man giving it to him in a silver vessel. The rest of the hadith is the same.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ، - يَعْنِي ابْنَ أَبِي لَيْلَى - قَالَ شَهِدْتُ حُذَيْفَةَ اسْتَسْقَى بِالْمَدَائِنِ فَأَتَاهُ إِنْسَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ ‏.‏ فَذَكَرَهُ بِمَعْنَى حَدِيثِ ابْنِ عُكَيْمٍ عَنْ حُذَيْفَةَ ‏.‏
Reference : Sahih Muslim 2067d
In-book reference : Book 37, Hadith 12
USC-MSA web (English) reference : Book 24, Hadith 5137
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Sunan an-Nasa'i 4439
It was narrated that Hisham bin Zaid said; "Ans and I entered upon Al-Hakam - that it, Ibn Ayyb - and there were some people shooting at a chicken in the house of the governor. He said:
'The Messenger of Allah forbade using animals as targets;'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ أَنَسٍ عَلَى الْحَكَمِ - يَعْنِي ابْنَ أَيُّوبَ - فَإِذَا أُنَاسٌ يَرْمُونَ دَجَاجَةً فِي دَارِ الأَمِيرِ فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُصْبَرَ الْبَهَائِمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4439
In-book reference : Book 43, Hadith 79
English translation : Vol. 5, Book 43, Hadith 4444
Sunan Abi Dawud 1754
Al-Miswar bin Makhramah and al-Marwan said the Messenger of Allah (SWAS) proceeded in the year of al-Hudaibiyyah (to Makkah). When he reached Dhu al-Hulaifah, he tied (garlanded) something in the neck of the sacrificial camel (which He took along with him), and made incision in its hump and put on Ihram.
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ، أَنَّهُمَا قَالاَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1754
In-book reference : Book 11, Hadith 34
English translation : Book 10, Hadith 1750
Musnad Ahmad 923
It was narrated from al-Hakam, from someone who heard ‘Ali (رضي الله عنه) and Ibn Mas`ood say:
The Messenger of Allah (ﷺ) issued a judgement on the basis of one being the neighbour of the other.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَمَّنْ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ وَابْنَ مَسْعُودٍ يَقُولَانِ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِوَارِ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 923
In-book reference : Book 5, Hadith 350
Sunan an-Nasa'i 1715
Mansur reported from Al-Hakam, from Miqsam, from Ibn 'Abbas that Umm Salamah said:
"The Messenger of Allah (SAW) used to pray witr with seven or five (rak'ahs), not separating between them with the taslim."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِسَبْعٍ أَوْ بِخَمْسٍ وَلاَ يَفْصِلُ بَيْنَهُنَّ بِتَسْلِيمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1715
In-book reference : Book 20, Hadith 118
English translation : Vol. 2, Book 20, Hadith 1716
Sahih al-Bukhari 5287

Narrated Ibn 'Abbas:

Qariba,

The daughter of Abi Umaiyya, was the wife of 'Umar bin Al-Khattab. 'Umar divorced her and then Mu'awiyya bin Abi Sufyan married her. Similarly, Um Al-Hakam, the daughter of Abi Sufyan was the wife of 'Iyad bin Ghanm Al-Fihri. He divorced her and then 'Abdullah bin 'Uthman Al-Thaqafi married her.

وَقَالَ عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ، كَانَتْ قَرِيبَةُ بِنْتُ أَبِي أُمَيَّةَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ فَطَلَّقَهَا، فَتَزَوَّجَهَا مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ، وَكَانَتْ أُمُّ الْحَكَمِ ابْنَةُ أَبِي سُفْيَانَ تَحْتَ عِيَاضِ بْنِ غَنْمٍ الْفِهْرِيِّ فَطَلَّقَهَا، فَتَزَوَّجَهَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ الثَّقَفِيُّ‏.‏
Reference : Sahih al-Bukhari 5287
In-book reference : Book 68, Hadith 36
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 210
  (deprecated numbering scheme)
Narrated Mu'awiya bin al-Hakam (RA):
Allah's Messenger (SAW) said, "Talking is not befitting during the Salat (prayer), for it (prayer) consists only of glorifying Allah, declaring His Greatness and the recitation of the Qur'an." [Reported by Muslim].
وَعَنْ مُعَاوِيَةَ بْنِ اَلْحَكَمِ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ هَذِهِ اَلصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ اَلنَّاسِ , إِنَّمَا هُوَ اَلتَّسْبِيحُ , وَالتَّكْبِيرُ , وَقِرَاءَةُ اَلْقُرْآنِ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 84
English translation : Book 2, Hadith 218
Arabic reference : Book 2, Hadith 220
Sunan Abi Dawud 4000

Narrated Ibn al-Musayyab:

The Prophet (saws), AbuBakr, Umar and Uthman used to read "maliki yawmid-din (master of the Day of Judgment)". The first to read maliki yawmid-din was Marwan.

Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn 'Umar).

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ مَعْمَرٌ وَرُبَّمَا ذَكَرَ ابْنَ الْمُسَيَّبِ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يَقْرَءُونَ ‏{‏ مَالِكِ يَوْمِ الدِّينِ ‏}‏ وَأَوَّلُ مَنْ قَرَأَهَا ‏{‏ مَلِكِ يَوْمِ الدِّينِ ‏}‏ مَرْوَانُ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا أَصَحُّ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ أَنَسٍ وَالزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4000
In-book reference : Book 32, Hadith 32
English translation : Book 31, Hadith 3989
Sahih al-Bukhari 1694, 1695

Narrated Al-Miswar bin Makhrama and Marwan:

The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for `Umra.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ، قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ صلى الله عليه وسلم الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ‏.‏
Reference : Sahih al-Bukhari 1694, 1695
In-book reference : Book 25, Hadith 173
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 752
  (deprecated numbering scheme)

Yahya related to me from Malik that he had heard that Abd al- Malik ibn Marwan had started to do talbiya at the mosque of Dhu'l-Hulayfa, after the animal he was riding on had stood up, and that Aban ibn Uthman had told him to do this.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ وَأَنَّ أَبَانَ بْنَ عُثْمَانَ أَشَارَ عَلَيْهِ بِذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 33
Arabic reference : Book 20, Hadith 741
Sunan an-Nasa'i 1370
It was narrated from Al-Hakam bin Mina' that:
He heard Ibn Abbas and Ibn Umar narrate that while he was on the minbar, the Messenger of Allah (SAW) said: "People should stop neglecting Jumu'ah or Allah will place a seal on their hearts and they will be deemed as being among the negligent."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنِ الْحَضْرَمِيِّ بْنِ لاَحِقٍ، عَنْ زَيْدٍ، عَنْ أَبِي سَلاَّمٍ، عَنِ الْحَكَمِ بْنِ مِينَاءَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، وَابْنَ، عُمَرَ يُحَدِّثَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ ‏ "‏ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ وَلَيَكُونَنَّ مِنَ الْغَافِلِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1370
In-book reference : Book 14, Hadith 6
English translation : Vol. 2, Book 14, Hadith 1371
Sunan an-Nasa'i 470
It was narrated that Al-Hakam bin 'Utaibah said:
"I heard Abu Juhaifah say: 'The Messenger of Allah (PBUH) set off at midday, during the time of intense heat' - (One of the narrators) Ibn Al-Muthanna said, to Al-Batha' - and he performed Wudu', and prayed Zuhr, two Rak'ahs, and 'Asr, two Rak'ahs, with a short spear ('Anzah) in front of him.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْهَاجِرَةِ - قَالَ ابْنُ الْمُثَنَّى إِلَى الْبَطْحَاءِ - فَتَوَضَّأَ وَصَلَّى الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 470
In-book reference : Book 5, Hadith 23
English translation : Vol. 1, Book 5, Hadith 471
Sunan an-Nasa'i 483
Al-Hakam said:
"Sa'eed bin Jubair led us in prayer in Jam'. (He prayed) Maghrib, three Rak'ahs with an Iqamah, then he prayed 'Isha', two Rak'ahs. Then he mentioned that 'Abdullah bin 'Umar had done that, and he mentioned that the Messenger of Allah (PBUH) had done that."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، قَالَ صَلَّى بِنَا سَعِيدُ بْنُ جُبَيْرٍ بِجَمْعٍ الْمَغْرِبَ ثَلاَثًا بِإِقَامَةٍ ثُمَّ سَلَّمَ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ فَعَلَ ذَلِكَ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 483
In-book reference : Book 5, Hadith 36
English translation : Vol. 1, Book 5, Hadith 484
Al-Adab Al-Mufrad 811
Hani' ibn Yazid related that when he came to the Prophet, may Allah bless him and grant him peace, with his people, the Prophet heard them using the kunya Abu'l-Hakam. The Prophet, may Allah bless him and grant him peace, called him and said, "Allah is the Judge (al-Hakam) and He has judgement. Why have you been given the kunya Abu'l-Hakam?" He said, "When my people disagree about something, they bring it to me and I judge between them so that both parties are content." "How excellent this!" the Prophet exclaimed. Then he asked, "Do you have any children?" Hani' replied, "I have Shurayh, 'Abdullah and Muslim, the Banu Hani'.' He asked, "Which of them is the oldest?" "Shurayh," he replied. He said, "You are Abu Shurayh," and he made supplication for him and his children.
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ الْحَارِثِيُّ، عَنْ أَبِيهِ الْمِقْدَامِ، عَنْ شُرَيْحِ بْنِ هَانِئٍ قَالَ‏:‏ حَدَّثَنِي هَانِئُ بْنُ يَزِيدَ، أَنَّهُ لَمَّا وَفَدَ إِلَى النَّبِيِّ صلى الله عليه وسلم مَعَ قَوْمِهِ، فَسَمِعَهُمُ النَّبِيُّ صلى الله عليه وسلم وَهُمْ يُكَنُّونَهُ بِأَبِي الْحَكَمِ، فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ إِنَّ اللَّهَ هُوَ الْحَكَمُ، وَإِلَيْهِ الْحُكْمُ، فَلِمَ تَكَنَّيْتَ بِأَبِي الْحَكَمِ‏؟‏ قَالَ‏:‏ لاَ، وَلَكِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَيْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ، فَرَضِيَ كِلاَ الْفَرِيقَيْنِ، قَالَ‏:‏ مَا أَحْسَنَ هَذَا، ثُمَّ قَالَ‏:‏ مَا لَكَ مِنَ الْوَلَدِ‏؟‏ قُلْتُ‏:‏ لِي شُرَيْحٌ، وَعَبْدُ اللهِ، وَمُسْلِمٌ، بَنُو هَانِئٍ، قَالَ‏:‏ فَمَنْ أَكْبَرُهُمْ‏؟‏ قُلْتُ‏:‏ شُرَيْحٌ، قَالَ‏:‏ فَأَنْتَ أَبُو شُرَيْحٍ، وَدَعَا لَهُ وَوَلَدِهِ‏.‏
Reference : Al-Adab Al-Mufrad 811
In-book reference : Book 34, Hadith 1
English translation : Book 34, Hadith 811
Sunan Abi Dawud 4645
Sulaiman al-A’mash said:
I prayed the Friday prayer with al-Hajjaj and he addressed. He then transmitted the tradition of Abu Bakr b. ‘Ayyash. He said in it: Hear and obey the caliph of Allah and his select ‘Abd al-Malik bin Marwan. He then transmitted the rest of the tradition, and said: If I seized Rabi’ah for Mudar. But he did not mention the story of the clients (i.e. non Arabs).
حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ، حَدَّثَنَا جَعْفَرٌ يَعْنِي ابْنَ سُلَيْمَانَ، ح حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ شَرِيكٍ، عَنْ سُلَيْمَانَ الأَعْمَشِ، قَالَ جَمَّعْتُ مَعَ الْحَجَّاجِ فَخَطَبَ فَذَكَرَ حَدِيثَ أَبِي بَكْرِ بْنِ عَيَّاشٍ قَالَ فِيهَا فَاسْمَعُوا وَأَطِيعُوا لِخَلِيفَةِ اللَّهِ وَصَفِيِّهِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ ‏.‏ وَسَاقَ الْحَدِيثَ قَالَ وَلَوْ أَخَذْتُ رَبِيعَةَ بِمُضَرَ وَلَمْ يَذْكُرْ قِصَّةَ الْحَمْرَاءِ ‏.‏
  صحيح إلى الحجاج الظالم   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4645
In-book reference : Book 42, Hadith 50
English translation : Book 41, Hadith 4628
Sahih al-Bukhari 3605

Narrated Sa`id Al-Umawi:

I was with Marwan and Abu Huraira and heard Abu Huraira saying, "I heard the trustworthy, truly inspired one (i.e. the Prophet ) saying, 'The destruction of my followers will be brought about by the hands of some youngsters from Quraish." Marwan asked, "Youngsters?" Abu Huraira said, "If you wish, I would name them: They are the children of so-and-so and the children of so-and-so."

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، عَنْ جَدِّهِ، قَالَ كُنْتُ مَعَ مَرْوَانَ وَأَبِي هُرَيْرَةَ فَسَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ الصَّادِقَ الْمَصْدُوقَ، يَقُولُ ‏ "‏ هَلاَكُ أُمَّتِي عَلَى يَدَىْ غِلْمَةٍ مِنْ قُرَيْشٍ ‏"‏‏.‏ فَقَالَ مَرْوَانُ غِلْمَةٌ‏.‏ قَالَ أَبُو هُرَيْرَةَ إِنْ شِئْتَ أَنْ أُسَمِّيَهُمْ بَنِي فُلاَنٍ وَبَنِي فُلاَنٍ‏.‏
Reference : Sahih al-Bukhari 3605
In-book reference : Book 61, Hadith 112
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 802
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Sunan Abi Dawud 2357
Marwan ibn Salim al-Muqaffa' said:

I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (saws) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى أَبُو مُحَمَّدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، أَخْبَرَنِي الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ سَالِمٍ - الْمُقَفَّعُ - قَالَ رَأَيْتُ ابْنَ عُمَرَ يَقْبِضُ عَلَى لِحْيَتِهِ فَيَقْطَعُ مَا زَادَ عَلَى الْكَفِّ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَفْطَرَ قَالَ ‏ "‏ ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2357
In-book reference : Book 14, Hadith 45
English translation : Book 13, Hadith 2350
Sunan Ibn Majah 570
It was narrated from Hakam and Salamah in Kuhail that:
They asked 'Abdullah bin Abi Awfa about dry ablution. He said: "The Prophet commanded 'Ammar to do like this;' and he struck the ground with his palms, shook the dust off and wiped his face. (Da'if)Hakam said, "and his hands," Salamah said, "and his elbows."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، وَسَلَمَةَ بْنِ كُهَيْلٍ، أَنَّهُمَا سَأَلاَ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى عَنِ التَّيَمُّمِ، فَقَالَ أَمَرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَمَّارًا أَنْ يَفْعَلَ هَكَذَا وَضَرَبَ بِيَدَيْهِ إِلَى الأَرْضِ ثُمَّ نَفَضَهُمَا وَمَسَحَ عَلَى وَجْهِهِ ‏.‏ قَالَ الْحَكَمُ وَيَدَيْهِ ‏.‏ وَقَالَ سَلَمَةُ وَمِرْفَقَيْهِ ‏.‏
Reference : Sunan Ibn Majah 570
In-book reference : Book 1, Hadith 304
English translation : Vol. 1, Book 1, Hadith 570
Sahih Muslim 49 b

The same hadith of the Holy Prophet (may peace and blessings be upon him) has been reported by Abu Sa'id al-Khudri in connection with the story of Marwan.

حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، فِي قِصَّةِ مَرْوَانَ وَحَدِيثِ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ شُعْبَةَ وَسُفْيَانَ ‏.‏
Reference : Sahih Muslim 49b
In-book reference : Book 1, Hadith 85
USC-MSA web (English) reference : Book 1, Hadith 80
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Sahih al-Bukhari 4827

Narrated Yusuf bin Mahak:

Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، قَالَ كَانَ مَرْوَانُ عَلَى الْحِجَازِ اسْتَعْمَلَهُ مُعَاوِيَةُ، فَخَطَبَ فَجَعَلَ يَذْكُرُ يَزِيدَ بْنَ مُعَاوِيَةَ، لِكَىْ يُبَايِعَ لَهُ بَعْدَ أَبِيهِ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ شَيْئًا، فَقَالَ خُذُوهُ‏.‏ فَدَخَلَ بَيْتَ عَائِشَةَ فَلَمْ يَقْدِرُوا ‏{‏عَلَيْهِ‏}‏ فَقَالَ مَرْوَانُ إِنَّ هَذَا الَّذِي أَنْزَلَ اللَّهُ فِيهِ ‏{‏وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَكُمَا أَتَعِدَانِنِي‏}‏‏.‏ فَقَالَتْ عَائِشَةُ مِنْ وَرَاءِ الْحِجَابِ مَا أَنْزَلَ اللَّهُ فِينَا شَيْئًا مِنَ الْقُرْآنِ إِلاَّ أَنَّ اللَّهَ أَنْزَلَ عُذْرِي‏.‏
Reference : Sahih al-Bukhari 4827
In-book reference : Book 65, Hadith 349
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 352
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Sunan Abi Dawud 2290

‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet (saws) appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet(saws) who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah(saws)? The Apostle of Allaah(saws) said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet (saws) married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period...” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.”

Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu Salamah in the version of ‘Aqil.”

Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.”

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَرْسَلَ مَرْوَانُ إِلَى فَاطِمَةَ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ عِنْدَ أَبِي حَفْصٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَمَّرَ عَلِيَّ بْنَ أَبِي طَالِبٍ - يَعْنِي عَلَى بَعْضِ الْيَمَنِ - فَخَرَجَ مَعَهُ زَوْجُهَا فَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهَا فَقَالاَ وَاللَّهِ مَا لَهَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً ‏.‏ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لاَ نَفَقَةَ لَكِ إِلاَّ أَنْ تَكُونِي حَامِلاً ‏"‏ ‏.‏ وَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يُبْصِرُهَا فَلَمْ تَزَلْ هُنَاكَ حَتَّى مَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ صلى الله عليه وسلم أُسَامَةَ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنَ امْرَأَةٍ فَسَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ بَيْنِي وَبَيْنَكُمْ كِتَابُ اللَّهِ قَالَ اللَّهُ تَعَالَى ‏{‏ فَطَلِّقُوهُنَّ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2290
In-book reference : Book 13, Hadith 116
English translation : Book 12, Hadith 2283
Sunan Abi Dawud 2225

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas.

Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet(saws).

قَالَ أَبُو دَاوُدَ سَمِعْتُ مُحَمَّدَ بْنَ عِيسَى، يُحَدِّثُ بِهِ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ الْحَكَمَ بْنَ أَبَانَ، يُحَدِّثُ بِهَذَا الْحَدِيثِ وَلَمْ يَذْكُرِ ابْنَ عَبَّاسٍ قَالَ عَنْ عِكْرِمَةَقَالَ أَبُو دَاوُدَ كَتَبَ إِلَىَّ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مَعْمَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، بِمَعْنَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2225
In-book reference : Book 13, Hadith 51
English translation : Book 12, Hadith 2217
Jami` at-Tirmidhi 754
Al-Hakam bin Al-Arfaj said:
"I met up with Ibn Abbas while he was reclining on his Rida at the Zamzam (well). So I said: 'Inform me about the Day of Ashura. On which day is it fasted?' He said: 'When you see the crescent of Al-Muharram, then count, then fast on the morning of the ninth day.'" He said: 'I said: Is this how Muhammad fasted it?' He said: 'Yes.'"
حَدَّثَنَا هَنَّادٌ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ حَاجِبِ بْنِ عُمَرَ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، قَالَ انْتَهَيْتُ إِلَى ابْنِ عَبَّاسٍ وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي زَمْزَمَ فَقُلْتُ أَخْبِرْنِي عَنْ يَوْمِ عَاشُورَاءَ أَىُّ يَوْمٍ هُوَ أَصُومُهُ فَقَالَ إِذَا رَأَيْتَ هِلاَلَ الْمُحَرَّمِ فَاعْدُدْ ثُمَّ أَصْبِحْ مِنَ التَّاسِعِ صَائِمًا ‏.‏ قَالَ فَقُلْتُ أَهَكَذَا كَانَ يَصُومُهُ مُحَمَّدٌ صلى الله عليه وسلم قَالَ نَعَمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 754
In-book reference : Book 8, Hadith 73
English translation : Vol. 2, Book 3, Hadith 754
Al·Miswar bin Makhramah and Marwan narrated, ‘The Messenger of Allah (P.B.U.H.) went out in the year of al-Hudaibiyah (reconciliation)- the narrator narrated a long hadith which contained, ‘this is what Muhammad bin 'Abdullah has reconciled with Suhail bin ’Amro, to stop fighting for 10 years during which time people will live safely, and refrain from lighting one another...’ Related by Abu Dawud. It is part of a long hadith narrated by Al-Bukhari.
وَعَنْ اَلْمِسْوَرِ بْنُ مَخْرَمَةَ.‏ وَمَرْوَانُ; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-خَرَجَ عَامَ اَلْحُدَيْبِيَةِ.‏ ….‏.‏ فَذَكِّرْ اَلْحَدِيثَ بِطُولِهِ, وَفِيهِ: " هَذَا مَا صَالَحَ عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اَللَّهِ سُهَيْلِ بْنِ عَمْرِوٍ: عَلَى وَضْعِ اَلْحَرْبِ عَشْرِ سِنِينَ, يَأْمَنُ فِيهَا اَلنَّاسُ, وَيَكُفُّ بَعْضُهُمْ عَنْ بَعْضِ" } أَخْرَجَهُ أَبُو دَاوُد َ 1‏ .‏ وَأَصْلِهِ فِي اَلْبُخَارِيّ ِ 2‏ .‏
Sunnah.com reference : Book 11, Hadith 56
English translation : Book 11, Hadith 1351
Arabic reference : Book 11, Hadith 1325
Al-Adab Al-Mufrad 1038
'Abdullah ibn as-Samit said, "I said to Abu Dharr, 'I passed by 'Abdu'r-Rahman ibn Umm al-Hakam and I greeted him and he did not answer me at all. He said, 'Nephew, what harm have suffered from that? Someone better than him answered you ? the angel on his right."
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ‏:‏ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ قَالَ‏:‏ قُلْتُ لأَبِي ذَرٍّ‏:‏ مَرَرْتُ بِعَبْدِ الرَّحْمَنِ بْنِ أُمِّ الْحَكَمِ فَسَلَّمْتُ، فَمَا رَدَّ عَلَيَّ شَيْئًا‏؟‏ فَقَالَ‏:‏ يَا ابْنَ أَخِي، مَا يَكُونُ عَلَيْكَ مِنْ ذَلِكَ‏؟‏ رَدَّ عَلَيْكَ مَنْ هُوَ خَيْرٌ مِنْهُ، مَلَكٌ عَنْ يَمِينِهِ‏.‏
Reference : Al-Adab Al-Mufrad 1038
In-book reference : Book 42, Hadith 75
English translation : Book 42, Hadith 1038
Mishkat al-Masabih 361
Al-Hakam b. Sufyan said that when the Prophet passed water he performed ablution and sprinkled his penis. Abu Dawud and Nasa’i transmitted it.
وَعَن الحكم بن سُفْيَان قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا بَالَ تَوَضَّأَ وَنَضَحَ فَرْجَهُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 361
In-book reference : Book 3, Hadith 73
Sahih Muslim 406 b

A hadith like this has been narrated by Mis'ar on the authority of al-Hakam, but in the hadith transmitted by Mis'ar these words are not found:

" Should I not offer you a present?"
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، وَمِسْعَرٍ، عَنِ الْحَكَمِ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏ وَلَيْسَ فِي حَدِيثِ مِسْعَرٍ أَلاَ أُهْدِي لَكَ هَدِيَّةً
Reference : Sahih Muslim 406b
In-book reference : Book 4, Hadith 71
USC-MSA web (English) reference : Book 4, Hadith 805
  (deprecated numbering scheme)
Sunan Abi Dawud 3808
Jabir b. ‘Abd Allah said:
On the day of Khaibar the Messenger of Allah(may peace be upon him) forbade us to eat the flesh of domestic asses, and ordered us to eat horse-flesh. ‘Amr said: I informed Abu al-Sha’tha’ about this tradition. He said: Al-Hakam al-Ghifari among us said this, and the” ocean” denied that, intending thereby Ibn’ Abbas.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَسَنٍ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَخْبَرَنِي رَجُلٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ أَنْ نَأْكُلَ لُحُومَ الْحُمُرِ وَأَمَرَنَا أَنْ نَأْكُلَ لُحُومَ الْخَيْلِ قَالَ عَمْرٌو فَأَخْبَرْتُ هَذَا الْخَبَرَ أَبَا الشَّعْثَاءِ فَقَالَ قَدْ كَانَ الْحَكَمُ الْغِفَارِيُّ فِينَا يَقُولُ هَذَا وَأَبَى ذَلِكَ الْبَحْرُ يُرِيدُ ابْنَ عَبَّاسٍ ‏.‏
  صحيح ق دون قول عمرو فأخبرت .. الخ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3808
In-book reference : Book 28, Hadith 73
English translation : Book 27, Hadith 3799
Mishkat al-Masabih 471
Al-Hakam b. ‘Amr said that God’s messenger forbade that a man should perform ablution with the water left over by his wife after purifying herself. Abu Dawud, Ibn Majah and Tirmidhi transmitted it. Tirmidhi adding “Or he said, “With her leavings’.” He said that this is a hasan sahih tradition.
وَعَن الحكم بن عَمْرو قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالتِّرْمِذِيُّ: وَزَادَ: أَوْ قَالَ: بِسُؤْرِهَا. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 471
In-book reference : Book 3, Hadith 175
Jami` at-Tirmidhi 1707
Narrated Ibn 'Umar:

That the Messenger of Allah (saws) said: "Hearing and obeying is required from every Muslim man - in what he like and what he dislikes - as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him."

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, 'Imran bin Husain, and Al-Hakam bin 'Amr Al-Ghifari. This Hadith is Hasan Sahih.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ عَلَيْهِ وَلاَ طَاعَةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَعِمْرَانَ بْنِ حُصَيْنٍ وَالْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1707
In-book reference : Book 23, Hadith 39
English translation : Vol. 3, Book 21, Hadith 1707