Nabaih b. Wahb reported that Umar b. 'Ubaidullah b. Ma'mar intended to marry his son Talha with the daughter of Shaiba b. Jubair during the Pilgrimage. Aban b. Uthman was at that time the Amir of Pilgrims. So he ('Umar b. Ubaidullah) sent someone (as a messenger) to Aban saying:
Reference | : Sahih Muslim 1409e |
In-book reference | : Book 16, Hadith 53 |
USC-MSA web (English) reference | : Book 8, Hadith 3282 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3182 |
In-book reference | : Book 13, Hadith 100 |
Narrated Ibn `Umar:
The Prophet observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
Reference | : Sahih al-Bukhari 1892 |
In-book reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 116 |
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Narrated Jabir:
Allah's Apostle forbade that a woman should be married to man along with her paternal or maternal aunt.
Reference | : Sahih al-Bukhari 5108 |
In-book reference | : Book 67, Hadith 46 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 44 |
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Narrated Al-Hasan:
Ma'qil gave his sister in marriage and later her husband divorced her once.
Reference | : Sahih al-Bukhari 5330 |
In-book reference | : Book 68, Hadith 75 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 247 |
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Narrated `Ali:
Allah's Apostle prohibited Al-Mut'a marriage and the eating of donkey's meat in the year of the Khaibar battle.
Reference | : Sahih al-Bukhari 5523 |
In-book reference | : Book 72, Hadith 49 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 432 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1916 |
In-book reference | : Book 9, Hadith 72 |
English translation | : Vol. 3, Book 9, Hadith 1916 |
Sunnah.com reference | : Book 8, Hadith 31 |
English translation | : Book 8, Hadith 1001 |
Arabic reference | : Book 8, Hadith 994 |
Narrated Aisha:
Quraish used to fast on the day of 'Ashura' in the Pre-Islamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.
Reference | : Sahih al-Bukhari 2002 |
In-book reference | : Book 30, Hadith 107 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 220 |
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Narrated Sahl bin Sa`d As-Sa`idi:
While I was (sitting) among the people in the company of Allah's Apostle a woman stood up and said, "O Allah's Apostle! She has given herself in marriage to you; please give your opinion of her." The Prophet did not give her any reply. She again stood up and said, "O Allah's Apostle! She has given herself (in marriage) to you; so please give your opinion of her. The Prophet did not give her any reply. She again stood up for the third time and said, "She has given herself in marriage to you: so give your opinion of her." So a man stood up and said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "Have you got anything?" He said, "No." The Prophet said, "Go and search for something, even if it were an iron ring." The man went and searched and then returned saying, "I could not find anything, not even an iron ring." Then the Prophet said, "Do you know something of the Qur'an (by heart)?" He replied, "I know (by heart) such Sura and such Sura." The Prophet said, "Go! I have married her to you for what you know of the Qur'an (by heart).
Reference | : Sahih al-Bukhari 5149 |
In-book reference | : Book 67, Hadith 84 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 79 |
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Yahya related to me from Malik from Yahya ibn Said that Bukayr ibn Abdullah al-Ashajj informed him that Muawiya ibn Abi Ayyash al- Ansari told him that he was sitting with Abdullah ibn az-Zubayr and Asim ibn Umar ibn al-Khattab when Muhammad ibn Iyas ibn al-Bukayr came up to them and said, "A man from the desert has divorced his wife three times before consummating the marriage, what do you think?" Abdullah ibn az-Zubayr said "This is something about which we have no statement. Go to Abdullah ibn Abbas and Abu Hurayra. I left them with A'isha. Ask them and then come and tell us." He went and asked them. Ibn Abbas said to Abu Hurayra, "Give an opinion, Abu Hurayra! A difficult one has come to you." Abu Hurayra said, "One pronouncement separates her and three makes her haram until she has married another husband." Ibn Abbas said the like of that.
Malik said, "That is what is done among us, and when a man marries a woman who has been married before, and he has not had intercourse with her, she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband."
USC-MSA web (English) reference | : Book 29, Hadith 38 |
Arabic reference | : Book 29, Hadith 1197 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1859 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Vol. 3, Book 9, Hadith 1859 |
'Ubada b. as-Samit reported:
Reference | : Sahih Muslim 1690a |
In-book reference | : Book 29, Hadith 17 |
USC-MSA web (English) reference | : Book 17, Hadith 4191 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2299 |
In-book reference | : Book 22, Hadith 210 |
English translation | : Vol. 3, Book 22, Hadith 2301 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2297 |
In-book reference | : Book 22, Hadith 208 |
English translation | : Vol. 3, Book 22, Hadith 2299 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1710 |
In-book reference | : Book 7, Hadith 73 |
English translation | : Vol. 1, Book 7, Hadith 1710 |
Sunnah.com reference | : Book 8, Hadith 162 |
English translation | : Book 8, Hadith 1114 |
Arabic reference | : Book 8, Hadith 1103 |
Narrated Anas:
The Prophet consummated his marriage with a woman (Zainab), so he sent me to invite men to the meals.
Reference | : Sahih al-Bukhari 5170 |
In-book reference | : Book 67, Hadith 105 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 99 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3272 |
In-book reference | : Book 26, Hadith 77 |
English translation | : Vol. 4, Book 26, Hadith 3274 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3309 |
In-book reference | : Book 26, Hadith 114 |
English translation | : Vol. 4, Book 26, Hadith 3311 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3507 |
In-book reference | : Book 27, Hadith 119 |
English translation | : Vol. 4, Book 27, Hadith 3537 |
Narrated Umar ibn al-Khattab:
The Prophet (saws) divorced Hafsah, but he took her back in marriage.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2283 |
In-book reference | : Book 13, Hadith 109 |
English translation | : Book 12, Hadith 2276 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1847 |
In-book reference | : Book 9, Hadith 3 |
English translation | : Vol. 3, Book 9, Hadith 1847 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2048 |
In-book reference | : Book 10, Hadith 33 |
English translation | : Vol. 3, Book 10, Hadith 2048 |
Sunnah.com reference | : Book 8, Hadith 131 |
English translation | : Book 8, Hadith 1087 |
Arabic reference | : Book 8, Hadith 1076 |
Narrated `Urwa bin Az-Zubair:
That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).
Reference | : Sahih al-Bukhari 2494 |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 674 |
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Narrated Subaia bint Al-Harith:
That she was married to Sad bin Khaula who was from the tribe of Bani 'Amr bin Luai, and was one of those who fought the Badr battle. He died while she wa pregnant during Hajjat-ul-Wada.' Soon after his death, she gave birth to a child. When she completed the term of deliver (i.e. became clean), she prepared herself for suitors. Abu As-Sanabil bin Bu'kak, a man from the tribe of Bani Abd-ud-Dal called on her and said to her, "What! I see you dressed up for the people to ask you in marriage. Do you want to marry By Allah, you are not allowed to marry unless four months and ten days have elapsed (after your husband's death)." Subai'a in her narration said, "When he (i.e. Abu As-Sanabil) said this to me. I put on my dress in the evening and went to Allah's Apostle and asked him about this problem. He gave the verdict that I was free to marry as I had already given birth to my child and ordered me to marry if I wished."
Reference | : Sahih al-Bukhari 3991 |
In-book reference | : Book 64, Hadith 42 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 326 |
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Malik said, "The position with us about a woman who is found to be pregnant and has no husband and she says, 'I was forced,' or she says, 'I was married,' is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred." He said, "If she does not produce any of those, the hadd is inflicted on her and what she claims of that is not accepted from her."
Malik said, "A raped woman cannot marry until she has restored herself by three menstrual periods."
He said, "If she doubts her periods, she does not marry until she has freed herself of that doubt."
USC-MSA web (English) reference | : Book 41, Hadith 16 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3127 |
In-book reference | : Book 13, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 713 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Vol. 2, Book 3, Hadith 713 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 299 |
In-book reference | : Book 43, Hadith 3 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2442 |
In-book reference | : Book 14, Hadith 130 |
English translation | : Book 13, Hadith 2436 |
Narrated Ibn `Abbas:
regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4579 |
In-book reference | : Book 65, Hadith 101 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 103 |
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Narrated Sahl:
A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Qur'an do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Qur'an."
Reference | : Sahih al-Bukhari 5141 |
In-book reference | : Book 67, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 72 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3200 |
In-book reference | : Book 26, Hadith 5 |
English translation | : Vol. 4, Book 26, Hadith 3202 |
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "A virgin has seven nights, and a woman who has been previously married has three nights."
Malik affirmed, "That is what is done among us."
Malik added, "If the man has another wife, he divides his time equally between them after the wedding nights. He does not count the wedding nights against the one he has just married."
USC-MSA web (English) reference | : Book 28, Hadith 15 |
Arabic reference | : Book 28, Hadith 1109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3251 |
In-book reference | : Book 26, Hadith 56 |
English translation | : Vol. 4, Book 26, Hadith 3253 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3233 |
In-book reference | : Book 13, Hadith 151 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1865 |
In-book reference | : Book 9, Hadith 21 |
English translation | : Vol. 3, Book 9, Hadith 1865 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1111 |
In-book reference | : Book 11, Hadith 32 |
English translation | : Vol. 2, Book 6, Hadith 1111 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1184 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Vol. 2, Book 8, Hadith 1184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3300 |
In-book reference | : Book 26, Hadith 105 |
English translation | : Vol. 4, Book 26, Hadith 3302 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1890 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Vol. 3, Book 9, Hadith 1890 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1959 |
In-book reference | : Book 9, Hadith 115 |
English translation | : Vol. 3, Book 9, Hadith 1959 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2029 |
In-book reference | : Book 10, Hadith 14 |
English translation | : Vol. 3, Book 10, Hadith 2029 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 812 |
In-book reference | : Book 5, Hadith 242 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3130 |
In-book reference | : Book 13, Hadith 51 |
Sunnah.com reference | : Book 8, Hadith 80 |
English translation | : Book 8, Hadith 1044 |
Arabic reference | : Book 8, Hadith 1034 |
Sunnah.com reference | : Book 8, Hadith 191 |
English translation | : Book 8, Hadith 1138 |
Arabic reference | : Book 8, Hadith 1127 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 711 |
In-book reference | : Book 8, Hadith 30 |
English translation | : Vol. 2, Book 3, Hadith 711 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2179 |
In-book reference | : Book 22, Hadith 90 |
English translation | : Vol. 3, Book 22, Hadith 2181 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2981 |
In-book reference | : Book 47, Hadith 33 |
English translation | : Vol. 5, Book 44, Hadith 2981 |
Sunnah.com reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 981 |
Arabic reference | : Book 8, Hadith 974 |
Narrated `Ali:
I said to Ibn `Abbas, "During the battle of Khaibar the Prophet forbade (Nikah) Al-Mut'a and the eating of donkey's meat."
Reference | : Sahih al-Bukhari 5115 |
In-book reference | : Book 67, Hadith 52 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 50 |
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Ibn 'Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1410b |
In-book reference | : Book 16, Hadith 55 |
USC-MSA web (English) reference | : Book 8, Hadith 3284 |
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حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنِ الْحَجَّاجِ، عَنْ مَكْحُولٍ، عَنْ أَبِي الشِّمَالِ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ حَفْصٍ . قَالَ أَبُو عِيسَى وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ وَمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ وَأَبُو مُعَاوِيَةَ وَغَيْرُ وَاحِدٍ عَنِ الْحَجَّاجِ عَنْ مَكْحُولٍ عَنْ أَبِي أَيُّوبَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي الشِّمَالِ وَحَدِيثُ حَفْصِ بْنِ غِيَاثٍ وَعَبَّادِ بْنِ الْعَوَّامِ أَصَحُّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1080 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Vol. 2, Book 6, Hadith 1080 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3258 |
In-book reference | : Book 26, Hadith 63 |
English translation | : Vol. 4, Book 26, Hadith 3260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3290 |
In-book reference | : Book 26, Hadith 95 |
English translation | : Vol. 4, Book 26, Hadith 3292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3302 |
In-book reference | : Book 26, Hadith 107 |
English translation | : Vol. 4, Book 26, Hadith 3304 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1845 |
In-book reference | : Book 11, Hadith 125 |
English translation | : Book 10, Hadith 1841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1940 |
In-book reference | : Book 9, Hadith 96 |
English translation | : Vol. 3, Book 9, Hadith 1940 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1958 |
In-book reference | : Book 9, Hadith 114 |
English translation | : Vol. 3, Book 9, Hadith 1958 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1960 |
In-book reference | : Book 9, Hadith 116 |
English translation | : Vol. 3, Book 9, Hadith 1960 |
Sunnah.com reference | : Book 8, Hadith 30 |
English translation | : Book 8, Hadith 1000 |
Arabic reference | : Book 8, Hadith 993 |
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I have said: "By Allah, I will fast all the days and pray all the nights as long as I live." On that, Allah's Apostle asked me. "Are you the one who says: 'I will fast all the days and pray all the nights as long as I live?' " I said, "Yes, I have said it." He said, "You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year." I said, "O Allah's Apostle! I can do (fast) more than this." He said, "Fast on every third day. I said: I can do (fast) more than that, He said: "Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting." I said, "O Allah's Apostle! I can do (fast) more than that." He said, "There is nothing better than that."
Reference | : Sahih al-Bukhari 3418 |
In-book reference | : Book 60, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 629 |
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Narrated Aisha:
There was an orphan (girl) under the care of a man. He married her and she owned a date palm (garden). He married her just because of that and not because he loved her. So the Divine Verse came regarding his case: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) The sub-narrator added: I think he (i.e. another sub-narrator) said, "That orphan girl was his partner in that datepalm (garden) and in his property."
Reference | : Sahih al-Bukhari 4573 |
In-book reference | : Book 65, Hadith 95 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 97 |
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Narrated `Aisha:
(regarding His Statement): 'They ask your instruction concerning the women. Say: Allah instructs you about them ...' (4.127) It is about the female orphan who is under the guardianship of a man with whom she shares her property and he does not want to marry her and dislikes that someone else should marry her, lest he should share the property with him, so he prevents her from marrying. So Allah forbade such a guardian to do so (i.e. to prevent her from marrying).
Reference | : Sahih al-Bukhari 5131 |
In-book reference | : Book 67, Hadith 67 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 62 |
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Yahya related to me from Malik that he had heard that az-Zubayr ibn al-Awwam said the like of that.
Malik said that if a man had sexual relations with a female slave that he owned, and then he wanted to also have relations with her sister, the sister was not halal for a man until intercourse with the slave-girl had been made haram for him by marriage, setting free, kitaba, or the like of that - for instance, if he had married her to his slave or someone other than his slave.
USC-MSA web (English) reference | : Book 28, Hadith 35 |
Arabic reference | : Book 28, Hadith 1129 |
[Muslim].
In another narration Messenger of Allah (PBUH) said, "The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out".
[Al-Bukhari and Muslim].
وفي رواية في " الصحيحين" عن أبي هريرة من قوله: " بئس الطعام طعام الوليمة يدعى إليها الأغنياء ويترك الفقراء"((متفق عليه)).
Reference | : Riyad as-Salihin 266 |
In-book reference | : Introduction, Hadith 266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3311 |
In-book reference | : Book 26, Hadith 116 |
English translation | : Vol. 4, Book 26, Hadith 3313 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3524 |
In-book reference | : Book 27, Hadith 136 |
English translation | : Vol. 4, Book 27, Hadith 3554 |
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2089 |
In-book reference | : Book 12, Hadith 44 |
English translation | : Book 11, Hadith 2084 |
Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn `Abbas used to say, "Allah's Apostle (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."
Reference | : Sahih al-Bukhari 1948 |
In-book reference | : Book 30, Hadith 55 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 169 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2036 |
In-book reference | : Book 7, Hadith 79 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1701 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 1, Book 7, Hadith 1701 |
Narrated 'Urwa:
that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, "O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house." a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)
Reference | : Sahih al-Bukhari 5092 |
In-book reference | : Book 67, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 29 |
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Narrated Az-Zuhri:
`Urwa bin Az-Zubair said that he asked `Aisha about the meaning of the Qur'anic Verse:-- "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:-- "They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..." (4.127) and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights.
Reference | : Sahih al-Bukhari 2763 |
In-book reference | : Book 55, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 25 |
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Narrated Abu Salama:
A man came to Ibn `Abbas while Abu Huraira was sitting with him and said, "Give me your verdict regarding a lady who delivered a baby forty days after the death of her husband." Ibn `Abbas said, "This indicates the end of one of the two prescribed periods." I said "For those who are pregnant, their prescribed period is until they deliver their burdens." Abu Huraira said, I agree with my cousin (Abu Salama)." Then Ibn `Abbas sent his slave, Kuraib to Um Salama to ask her (regarding this matter). She replied. "The husband of Subai'a al Aslamiya was killed while she was pregnant, and she delivered a baby forty days after his death. Then her hand was asked in marriage and Allah's Apostle married her (to somebody). Abu As-Sanabil was one of those who asked for her hand in marriage".
Reference | : Sahih al-Bukhari 4909 |
In-book reference | : Book 65, Hadith 429 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 432 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Malik said, "It is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24)
Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to christian and jewish slave-girls from the People of the Book."
Malik said, "The christian and jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession."
USC-MSA web (English) reference | : Book 28, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3257 |
In-book reference | : Book 26, Hadith 62 |
English translation | : Vol. 4, Book 26, Hadith 3259 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1975 |
In-book reference | : Book 9, Hadith 131 |
English translation | : Vol. 3, Book 9, Hadith 1975 |
Grade: | Sahih (Darussalam), al-Bukhari (5115) and Muslim (1407)] (Darussalam) |
Reference | : Musnad Ahmad 592 |
In-book reference | : Book 5, Hadith 29 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3097 |
In-book reference | : Book 13, Hadith 18 |
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah's Apostle came to me and asked whether it was correct): I replied, "Let my parents be sacrificed for you! I said so." The Prophet said, "You can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting." The Prophet said to me, "Fast one day and give up fasting for two days." I replied, "I can do better than that." The Prophet said to me, "Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting." I said, "I have the power to fast better (more) than that." The Prophet said, "There is no better fasting than that."
Reference | : Sahih al-Bukhari 1976 |
In-book reference | : Book 30, Hadith 83 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 197 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3340 |
In-book reference | : Book 26, Hadith 145 |
English translation | : Vol. 4, Book 26, Hadith 3342 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2083 |
In-book reference | : Book 12, Hadith 38 |
English translation | : Book 11, Hadith 2078 |
I came to Abu Sa'id al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet (saws) in Ramadan in the year of conquest of Mecca. The Messenger of Allah (saws) fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Sa'id al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i.e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah (saws).
Abu Sa'id said: Then I found myself keeping fast along with the Prophet (saws) before and after that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2406 |
In-book reference | : Book 14, Hadith 94 |
English translation | : Book 13, Hadith 2400 |
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it).
Reference | : Sahih Muslim 1158 |
In-book reference | : Book 13, Hadith 234 |
USC-MSA web (English) reference | : Book 6, Hadith 2586 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 768 |
In-book reference | : Book 8, Hadith 87 |
English translation | : Vol. 2, Book 3, Hadith 768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2159 |
In-book reference | : Book 22, Hadith 70 |
English translation | : Vol. 3, Book 22, Hadith 2161 |
Narrated `Aisha:
Regarding the Verse:--"They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry." (4.127) (has been revealed regarding the case of) a man who has an orphan girl, and he is her guardian and her heir. The girl shares with him all his property, even a date-palm (garden), but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him, and for this reason that guardian prevents that orphan girl from marrying. So, this Verse was revealed: (And Allah's statement:) "If a woman fears cruelty or desertion on her husband's part." (4.128)
Reference | : Sahih al-Bukhari 4600 |
In-book reference | : Book 65, Hadith 122 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 124 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2351 |
In-book reference | : Book 22, Hadith 262 |
English translation | : Vol. 3, Book 22, Hadith 2353 |
Abdullah b. Shaqiq reported. I asked 'A'isha (Allah be pleased with her) about fasting of the Messenger of Allah (may peace be upon him). She said:
Reference | : Sahih Muslim 1156c |
In-book reference | : Book 13, Hadith 225 |
USC-MSA web (English) reference | : Book 6, Hadith 2578 |
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Narrated `Aisha:
The people used to fast on the day of 'Ashura' before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. 'Ashura') or not.
Reference | : Sahih al-Bukhari 4502 |
In-book reference | : Book 65, Hadith 29 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 29 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1698 |
In-book reference | : Book 7, Hadith 61 |
English translation | : Vol. 1, Book 7, Hadith 1698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3242 |
In-book reference | : Book 26, Hadith 47 |
English translation | : Vol. 4, Book 26, Hadith 3244 |