Masruq reported:
Reference | : Sahih Muslim 2464e |
In-book reference | : Book 44, Hadith 168 |
USC-MSA web (English) reference | : Book 31, Hadith 6027 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 152 |
In-book reference | : Book 1, Hadith 291 |
USC-MSA web (English) reference | : Book 1, Hadith 283 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 193c |
In-book reference | : Book 1, Hadith 383 |
USC-MSA web (English) reference | : Book 1, Hadith 375 |
(deprecated numbering scheme) |
This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said:
Reference | : Sahih Muslim 480e |
In-book reference | : Book 4, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 976 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3225 |
In-book reference | : Book 47, Hadith 277 |
English translation | : Vol. 5, Book 44, Hadith 3225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1367 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 2, Book 14, Hadith 1368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3401 |
In-book reference | : Book 27, Hadith 13 |
English translation | : Vol. 4, Book 27, Hadith 3430 |
Narrated Abdullah ibn Amr ibn al-'As:
Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (saws); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.
صحيح إلا قوله لم ينزل من سبع شاذ لمخالفته لقوله اقرأه في ثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1395 |
In-book reference | : Book 6, Hadith 25 |
English translation | : Book 6, Hadith 1390 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) used to recite the Qur'an to us. When he came upon the verse containing prostration, he would utter the takbir (Allah is most great) and we would prostrate ourselves along with him.
The narrator 'Abd al-Razzaq said: Al-Thawri liked this tradition very much.
Abu Dawud said: This was liked by him for this contains the uttering of takbir.
منكر والمحفوظ دونه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1413 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Book 7, Hadith 1408 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3839 |
In-book reference | : Book 28, Hadith 104 |
English translation | : Book 27, Hadith 3830 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 174 |
In-book reference | : Introduction, Hadith 174 |
English translation | : Vol. 1, Book 1, Hadith 174 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2260 |
In-book reference | : Book 9, Hadith 35 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2394 |
In-book reference | : Book 9, Hadith 165 |
Sunnah.com reference | : Book 10, Hadith 19 |
English translation | : Book 10, Hadith 1262 |
Arabic reference | : Book 10, Hadith 1223 |
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
Reference | : Riyad as-Salihin 346 |
In-book reference | : Introduction, Hadith 346 |
Narrated Anas:
The Prophet delayed the `Isha' prayer till midnight and then he offered the prayer and said, "The people prayed and slept but you have been in prayer as long as you have been waiting for it (the prayer)." Anas added: As if I am looking now at the glitter of the ring of the Prophet on that night.
Reference | : Sahih al-Bukhari 572 |
In-book reference | : Book 9, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 546 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with this difference that instead of the words:
Reference | : Sahih Muslim 2066d |
In-book reference | : Book 37, Hadith 7 |
USC-MSA web (English) reference | : Book 24, Hadith 5132 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2718 |
In-book reference | : Book 42, Hadith 31 |
English translation | : Vol. 5, Book 40, Hadith 2718 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5163 |
In-book reference | : Book 48, Hadith 124 |
English translation | : Vol. 6, Book 48, Hadith 5166 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 93 |
In-book reference | : Book 11, Hadith 8 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 722 |
In-book reference | : Book 5, Hadith 155 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 981 |
In-book reference | : Book 5, Hadith 405 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2699a |
In-book reference | : Book 48, Hadith 48 |
USC-MSA web (English) reference | : Book 35, Hadith 6518 |
(deprecated numbering scheme) |
Humaid b. 'Abd al-Rahman b. 'Auf reported that Marwan said to Rafi', his chamberlain, that he should go to Ibn 'Abbas and ask him:
Reference | : Sahih Muslim 2778 |
In-book reference | : Book 51, Hadith 11 |
USC-MSA web (English) reference | : Book 38, Hadith 6687 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Book (Laws)." His opponent stood up and said, "He has said the truth, so judge between us according to Allah's Laws." The bedouin said, "My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me, 'Your son is to be stoned to death,' so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me, 'Your son has to receive one hundred lashes plus one year of exile.' " The Prophet said, "I shall judge between you according to Allah's Book (Laws)! As for the slave girl and the sheep, it shall be returned to you, and your son shall receive one-hundred lashes and be exiled for one year. O you, Unais!" The Prophet addressed some man, "Go in the morning to the wife of this man and stone her to death." So Unais went to her the next morning and stoned her to death.
Reference | : Sahih al-Bukhari 7193, 7194 |
In-book reference | : Book 93, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 303 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2176 |
In-book reference | : Book 8, Hadith 66 |
Reference | : Hisn al-Muslim 120 |
Narrated Ibn `Abbas:
Regarding the Statement of Allah" "And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60) Ibn `Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur'an is the tree of Zaqqum (itself) .
Reference | : Sahih al-Bukhari 3888 |
In-book reference | : Book 63, Hadith 113 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 228 |
(deprecated numbering scheme) |
Narrated Ibn Al-Musaiyab:
Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can recite:-- 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the angels of the day and the night).' (17.78)
Reference | : Sahih al-Bukhari 4717 |
In-book reference | : Book 65, Hadith 239 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 241 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that:
Reference | : Sahih Muslim 2824a |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Book 40, Hadith 6780 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abd ar-Rahman ibn Abi Hurayra asked Abdullah ibn Umar about eating what was cast up by the sea and he forbade him to eat it. Then Abdullah turned and asked for a Qur'an, and read, "The game of the sea and its flesh are halal for you." Nafi added, "Abdullah ibn Umar sent me to Abdar-Rahman Ibn Abi Hurayra to say that there was no harm in eating it."
USC-MSA web (English) reference | : Book 25, Hadith 9 |
Arabic reference | : Book 25, Hadith 1061 |
Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"
Reference | : Sahih al-Bukhari 6926 |
In-book reference | : Book 88, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 60 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.
Reference | : Sahih al-Bukhari 1343 |
In-book reference | : Book 23, Hadith 98 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 427 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159d |
In-book reference | : Book 13, Hadith 238 |
USC-MSA web (English) reference | : Book 6, Hadith 2589 |
(deprecated numbering scheme) |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 919 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 2, Book 11, Hadith 920 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2095 |
In-book reference | : Book 22, Hadith 6 |
English translation | : Vol. 3, Book 22, Hadith 2097 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 767 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Vol. 1, Book 9, Hadith 768 |
Narrated Ubadah ibn as-Samit:
We were behind the Messenger of Allah (saws) at the dawn prayer, and he recited (the passage), but the recitation became difficult for him. Then when he finished, he said: Perhaps you recite behind your imam? We replied: Yes, it is so, Messenger of Allah. He said: Do not do so except when it is Fatihat al-Kitab, for he who does not recite it is not credited with having prayed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 823 |
In-book reference | : Book 2, Hadith 433 |
English translation | : Book 3, Hadith 822 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1389 |
In-book reference | : Book 6, Hadith 19 |
English translation | : Book 6, Hadith 1384 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 831 |
In-book reference | : Book 2, Hadith 441 |
English translation | : Book 2, Hadith 830 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 280 |
In-book reference | : Book 1, Hadith 14 |
English translation | : Vol. 1, Book 1, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1784 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 3, Book 8, Hadith 1784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 980 |
In-book reference | : Book 5, Hadith 178 |
English translation | : Vol. 1, Book 5, Hadith 980 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1185 |
In-book reference | : Book 5, Hadith 595 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1729 |
In-book reference | : Book 5, Hadith 201 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2122 |
In-book reference | : Book 8, Hadith 14 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3292 |
In-book reference | : Book 13, Hadith 207 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2501 |
In-book reference | : Book 9, Hadith 269 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1471 |
In-book reference | : Book 4, Hadith 872 |
Reference | : Hisn al-Muslim 199 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2141 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 6, Hadith 2141 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Narrated Aisha:
Whenever Allah's Apostle became ill, he used to recite the Muawidhatan (i.e. the last two surahs of the Qur'an) and blow his breath over himself (after their recitation ) and rubbed his hands over his body. So when he was afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over him as he used to do and then I rubbed the hand of the Prophet over his body.
Reference | : Sahih al-Bukhari 4439 |
In-book reference | : Book 64, Hadith 460 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 723 |
(deprecated numbering scheme) |
Narrated Zaid bin Thabit:
When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Apostle reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Apostle equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.'
Reference | : Sahih al-Bukhari 4784 |
In-book reference | : Book 65, Hadith 306 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 307 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 3004 |
In-book reference | : Book 55, Hadith 92 |
USC-MSA web (English) reference | : Book 42, Hadith 7147 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ismail ibn Muhammad ibn Sad ibn Abi Waqqas that Musab ibn Sad ibn Abi Waqqas said, "I was holding the Book for Sad ibn Abi Waqqas and I rubbed myself. Sad said, 'Did you touch your penis?' I replied, 'Yes,' and he said, 'Get up and do wudu.' So I got up and did wudu and then returned."
USC-MSA web (English) reference | : Book 2, Hadith 61 |
Arabic reference | : Book 2, Hadith 91 |
Narrated `Amr bin Al-`As:
I heard the Prophet saying openly not secretly, "The family of Abu so-and-so (i.e. Talib) are not among my protectors." `Amr said that there was a blank space (1) in the Book of Muhammad bin Ja`far. He added, "My Protector is Allah and the righteous believing people." `Amr bin Al-`As added: I heard the Prophet saying, 'But they (that family) have kinship (Rahm) with me and I will be good and dutiful to them. "
Reference | : Sahih al-Bukhari 5990 |
In-book reference | : Book 78, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 19 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I heard Allah's Apostle saying, "If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."
Reference | : Sahih al-Bukhari 6437 |
In-book reference | : Book 81, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 445 |
(deprecated numbering scheme) |
Narrated `Aisha:
There was a leather or wood container full of water in front of Allah's Apostle (at the time of his death). He would put his hand into the water and rub his face with it, saying, "None has the right to be worshipped but Allah! No doubt, death has its stupors." Then he raised his hand and started saying, "(O Allah!) with the highest companions." (See Qur'an 4:69) (and kept on saying it) till he expired and his hand dropped."
قَالَ أَبُو عَبْد اللَّهِ الْعُلْبَةُ مِنْ الْخَشَبِ وَالرَّكْوَةُ مِنْ الْأَدَمِ.
Reference | : Sahih al-Bukhari 6510 |
In-book reference | : Book 81, Hadith 99 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 517 |
(deprecated numbering scheme) |
Narrated Hakim bin Hizam:
The Prophet said, "Both the buyer and the seller have the option of canceling or confirming the bargain unless they separate." The sub-narrator, Hammam said, "I found this in my book: 'Both the buyer and the seller give the option of either confirming or canceling the bargain three times, and if they speak the truth and mention the defects, then their bargain will be blessed, and if they tell lies and conceal the defects, they might gain some financial gain but they will deprive their sale of (Allah's) blessings."
Reference | : Sahih al-Bukhari 2114 |
In-book reference | : Book 34, Hadith 67 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 327 |
(deprecated numbering scheme) |
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif:
Reference | : Sahih Muslim 1068a |
In-book reference | : Book 12, Hadith 207 |
USC-MSA web (English) reference | : Book 5, Hadith 2336 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 145 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Vol. 1, Book 1, Hadith 145 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2664 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Vol. 5, Book 39, Hadith 2664 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2883 |
In-book reference | : Book 45, Hadith 9 |
English translation | : Vol. 5, Book 42, Hadith 2883 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3682 |
In-book reference | : Book 49, Hadith 78 |
English translation | : Vol. 1, Book 46, Hadith 3682 |
[Muslim].
Reference | : Riyad as-Salihin 1019 |
In-book reference | : Book 8, Hadith 29 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 998 |
In-book reference | : Book 8, Hadith 8 |
Narrated Abdullah ibn Mas'ud:
AbuZayd quoted Abdullah ibn Mas'ud as saying that on the night when the jinn listened to the Qur'an the Prophet (saws) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water.
Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 84 |
In-book reference | : Book 1, Hadith 84 |
English translation | : Book 1, Hadith 84 |
Narrated Al-Mughirah ibn Shu'bah:
The Prophet (saws) said: When an imam stands up at the end of two rak'ahs , if he remembers before standing straight up, he should sit down, but if he stands straight up, he must not sit down, but perform the two prostrations of forgetfulness.
Abu Dawud said: I have not narrated in this book of mine any hadith from Jabir Al-Ju'fi (one of the narrators) except this one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1036 |
In-book reference | : Book 2, Hadith 647 |
English translation | : Book 3, Hadith 1031 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prolong the recitation of the Qur'an in the two rak'ahs after the sunset prayer until the people praying in the mosque dispersed.
Abu Dawud said: This has been reported by Nasr al-Mujaddir from Ya'qub al-Qummi with the same chain of narrators.
Abu Dawud said: Muhammad b. 'Isa b. al-tabba' transmitted from Nasr al-Mujaddir from Ya'qub in like manner.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1301 |
In-book reference | : Book 5, Hadith 52 |
English translation | : Book 5, Hadith 1296 |
Ibn ‘abbas said :
Abu Dawud said; this is a proof of the fact that the Quran is not created.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4737 |
In-book reference | : Book 42, Hadith 142 |
English translation | : Book 41, Hadith 4719 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1542 |
In-book reference | : Book 8, Hadith 127 |
English translation | : Book 8, Hadith 1537 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 12 |
In-book reference | : Introduction, Hadith 12 |
English translation | : Vol. 1, Book 1, Hadith 12 |
رَوَاهُ الْبُخَارِيُّ
Reference | : Mishkat al-Masabih 3461 |
In-book reference | : Book 16, Hadith 14 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2360 |
In-book reference | : Book 9, Hadith 133 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 694 |
In-book reference | : Book 31, Hadith 91 |
English translation | : Book 31, Hadith 694 |
Reference | : Virtues of the Qur'an's Chapters and Verses 31 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504d |
In-book reference | : Book 20, Hadith 10 |
USC-MSA web (English) reference | : Book 9, Hadith 3587 |
(deprecated numbering scheme) |
Narrated Ibrahim At Taimi's father:
`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
Reference | : Sahih al-Bukhari 7300 |
In-book reference | : Book 96, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 403 |
(deprecated numbering scheme) |
Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
Reference | : Sahih al-Bukhari 2168 |
In-book reference | : Book 34, Hadith 119 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
(deprecated numbering scheme) |
Abu Tha'laba al-Khushani reported:
Reference | : Sahih Muslim 1930a |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Book 21, Hadith 4743 |
(deprecated numbering scheme) |
'Abdullah b. Amr b. al-'As reported:
Reference | : Sahih Muslim 202 |
In-book reference | : Book 1, Hadith 405 |
USC-MSA web (English) reference | : Book 1, Hadith 397 |
(deprecated numbering scheme) |
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
Reference | : Sahih Muslim 404b |
In-book reference | : Book 4, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 801 |
(deprecated numbering scheme) |
"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2127 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 5, Hadith 2127 |
وَرَوَى يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3232 |
In-book reference | : Book 47, Hadith 284 |
English translation | : Vol. 5, Book 44, Hadith 3232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Grade: | Sahih (Darussalam) [ al Bukhari (2419) and Muslim (818)] (Darussalam) |
Reference | : Musnad Ahmad 158 |
In-book reference | : Book 2, Hadith 75 |
Narrated Ibn `Abbas:
I offered the `Id prayer with the Prophet and he offered prayer before the Khutba (sermon). ibn `Abbas added: After the prayer the Prophet came towards (the rows of) the women and ordered them to give alms, and the women started putting their big and small rings in the garment of Bilal.
Reference | : Sahih al-Bukhari 5880 |
In-book reference | : Book 77, Hadith 97 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 768 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 640b |
In-book reference | : Book 5, Hadith 282 |
USC-MSA web (English) reference | : Book 4, Hadith 1337 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5169 |
In-book reference | : Book 48, Hadith 130 |
English translation | : Vol. 6, Book 48, Hadith 5172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5212 |
In-book reference | : Book 48, Hadith 173 |
English translation | : Vol. 6, Book 48, Hadith 5215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5278 |
In-book reference | : Book 48, Hadith 239 |
English translation | : Vol. 6, Book 48, Hadith 5280 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4219 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Book 35, Hadith 4207 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 343 |
In-book reference | : Book 3, Hadith 55 |
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2760d |
In-book reference | : Book 50, Hadith 40 |
USC-MSA web (English) reference | : Book 37, Hadith 6648 |
(deprecated numbering scheme) |
Ubaidullah b. 'Abdullah b. 'Utba reported:
Reference | : Sahih Muslim 3024a |
In-book reference | : Book 56, Hadith 24 |
USC-MSA web (English) reference | : Book 43, Hadith 7174 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards and their heads). (Fath-ul-Bari, Page 322, Vol. 17th)
Reference | : Sahih al-Bukhari 7562 |
In-book reference | : Book 97, Hadith 187 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 651 |
(deprecated numbering scheme) |