Narrated Sulaiman bin Abu Muslim:
I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin `Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' "
Reference | : Sahih al-Bukhari 2497, 2498 |
In-book reference | : Book 47, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 677 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle did not use to raise his hands in his invocations except in the Istisqa (i.e. invoking Allah for the rain) in which he used to raise his hands so high that one could see the whiteness of his armpits. (Note: It may be that Anas did not see the prophet (as) raising his hands but it has been narrated that the Prophet (as) used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2.)
Reference | : Sahih al-Bukhari 3565 |
In-book reference | : Book 61, Hadith 75 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 766 |
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Abu al-Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said:
Reference | : Sahih Muslim 2792 |
In-book reference | : Book 52, Hadith 13 |
USC-MSA web (English) reference | : Book 39, Hadith 6710 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2942 |
In-book reference | : Book 11, Hadith 178 |
Narrated Wahb bin Kaisan Abi Nu'aim:
A meal was brought to Allah's Apostle while his step-son, `Umar bin Abi Salama was with him. Allah's Apostle said to him, "Mention the Name of Allah and eat of the dish what is nearer to you."
Reference | : Sahih al-Bukhari 5378 |
In-book reference | : Book 70, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 290 |
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Yahya related to me from Malik from Ibn Shihab that Said al- Musayyab told him that people used to be told to eat on the day of Fitr before setting out. Malik said that he did not consider that people had to do that for Adha.
USC-MSA web (English) reference | : Book 10, Hadith 7 |
Arabic reference | : Book 10, Hadith 437 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1070a |
In-book reference | : Book 12, Hadith 213 |
USC-MSA web (English) reference | : Book 5, Hadith 2342 |
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Anas reported that Allah's Apostle (may peace be upon him) forbade that a person should drink while standing. Qatada reported:
Reference | : Sahih Muslim 2024b |
In-book reference | : Book 36, Hadith 149 |
USC-MSA web (English) reference | : Book 23, Hadith 5018 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 81 |
In-book reference | : Book 1, Hadith 81 |
English translation | : Vol. 1, Book 1, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1471 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Vol. 3, Book 16, Hadith 1471 |
[Muslim].
Reference | : Riyad as-Salihin 140 |
In-book reference | : Introduction, Hadith 140 |
Reference | : Sunan an-Nasa'i 4436 |
In-book reference | : Book 43, Hadith 76 |
English translation | : Vol. 5, Book 43, Hadith 4441 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3363 |
In-book reference | : Book 23, Hadith 38 |
English translation | : Book 22, Hadith 3357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3214 |
In-book reference | : Book 28, Hadith 15 |
English translation | : Vol. 4, Book 28, Hadith 3214 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3222 |
In-book reference | : Book 28, Hadith 23 |
English translation | : Vol. 4, Book 28, Hadith 3222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3345 |
In-book reference | : Book 29, Hadith 95 |
English translation | : Vol. 4, Book 29, Hadith 3345 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3448 |
In-book reference | : Book 31, Hadith 13 |
English translation | : Vol. 4, Book 31, Hadith 3448 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4271 |
In-book reference | : Book 37, Hadith 172 |
English translation | : Vol. 5, Book 37, Hadith 4271 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Muhammad b. Rafi', Abdur-Razzaq, Sufyan, A'mash narrated this hadith like one narrated by Shu'ba, on the authority of Abu Huraira tracing, it (right to the Holy Prophet).
Reference | : Sahih Muslim 57g |
In-book reference | : Book 1, Hadith 115 |
USC-MSA web (English) reference | : Book 1, Hadith 110 |
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Narrated `Aisha:
The Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else.
Reference | : Sahih al-Bukhari 168 |
In-book reference | : Book 4, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 169 |
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Narrated Anas:
The Prophet said, "None of you should spit in front or on his right but he could spit either on his left or under his foot."
Reference | : Sahih al-Bukhari 412 |
In-book reference | : Book 8, Hadith 62 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 404 |
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Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
Reference | : Sahih al-Bukhari 898 |
In-book reference | : Book 11, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2603 |
In-book reference | : Book 51, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 775 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 587 |
In-book reference | : Book 6, Hadith 44 |
English translation | : Vol. 2, Book 1, Hadith 587 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 608 |
In-book reference | : Book 6, Hadith 65 |
English translation | : Vol. 2, Book 1, Hadith 608 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1369 |
In-book reference | : Book 15, Hadith 50 |
English translation | : Vol. 3, Book 13, Hadith 1369 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1420 |
In-book reference | : Book 16, Hadith 36 |
English translation | : Vol. 3, Book 14, Hadith 1420 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1726 |
In-book reference | : Book 20, Hadith 129 |
English translation | : Vol. 2, Book 20, Hadith 1727 |
Narrated Imran ibn Husayn:
The Prophet (saws) said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2484 |
In-book reference | : Book 15, Hadith 8 |
English translation | : Book 14, Hadith 2478 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2916 |
In-book reference | : Book 19, Hadith 32 |
English translation | : Book 18, Hadith 2910 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3145 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Book 20, Hadith 3139 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2422 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Vol. 3, Book 15, Hadith 2422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2498 |
In-book reference | : Book 17, Hadith 8 |
English translation | : Vol. 3, Book 17, Hadith 2498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 975 |
In-book reference | : Book 5, Hadith 173 |
English translation | : Vol. 1, Book 5, Hadith 975 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2806 |
In-book reference | : Book 11, Hadith 45 |
ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1180 |
In-book reference | : Book 48, Hadith 6 |
English translation | : Book 48, Hadith 1180 |
Narrated `Ammar:
The Prophet stroked the earth with his hands and then passed them over his face and the backs of his hands (while demonstrating Tayammum).
Reference | : Sahih al-Bukhari 343 |
In-book reference | : Book 7, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 339 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange)."
The Hadith is Hasan Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1238 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Vol. 1, Book 12, Hadith 1238 |
Narrated `Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said, "They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you about something; please tell me about it. Do you know that `Uthman fled away on the day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn `Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said, "Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these three things). As for his flight on the day of Uhud, I testify that Allah has excused him and forgiven him; and as for his absence from the battle of Badr, it was due to the fact that the daughter of Allah's Apostle was his wife and she was sick then. Allah's Apostle said to him, "You will receive the same reward and share (of the booty) as anyone of those who participated in the battle of Badr (if you stay with her).' As for his absence from the Ar-Ridwan pledge of allegiance, had there been any person in Mecca more respectable than `Uthman (to be sent as a representative). Allah's Apostle would have sent him instead of him. No doubt, Allah's Apostle had sent him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is `Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind with you.'
Reference | : Sahih al-Bukhari 3698 |
In-book reference | : Book 62, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 48 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2040b |
In-book reference | : Book 36, Hadith 191 |
USC-MSA web (English) reference | : Book 23, Hadith 5059 |
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Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (may peace be upon him) used to do like this.
Reference | : Sahih Muslim 391a |
In-book reference | : Book 4, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 761 |
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صحيح دون الثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 103 |
Narrated Ibn `Umar:
In the lifetime of Allah's Apostle , `Umar gave in charity some of his property, a garden of date-palms called Thamgh. `Umar said, "O Allah's Apostle! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So `Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.
Reference | : Sahih al-Bukhari 2764 |
In-book reference | : Book 55, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 26 |
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Abu Sa'id reported that a person said:
Reference | : Sahih Muslim 1951a |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Book 21, Hadith 4799 |
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Abu Sa'id reported that an Arab of the desert came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1951b |
In-book reference | : Book 34, Hadith 73 |
USC-MSA web (English) reference | : Book 21, Hadith 4800 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2189 |
In-book reference | : Book 22, Hadith 100 |
English translation | : Vol. 3, Book 22, Hadith 2191 |
Narrated Jabir ibn Samurah:
A man alighted at Harrah with his wife and children. A man said (to him): My she-camel has strayed; if you find it, detain it.
He found it, but did not find its owner, and it fell ill. His wife said: Slaughter it. But he refused and it died.
She said: Skin it so that we may dry its fat and flesh and then eat them.
He said: Let me ask the Messenger of Allah (saws). So he came to him (the Prophet) and asked him. He said: Have you sufficient for your needs? He replied: No. He then said: Then eat it.
Then its owner came and he told him the story. He said: Why did you not slaughter it? He replied: I was ashamed (or afraid) of you.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3816 |
In-book reference | : Book 28, Hadith 81 |
English translation | : Book 27, Hadith 3807 |
Ibn Abbas said:
Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.
The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1763 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Book 10, Hadith 1759 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3192 |
In-book reference | : Book 27, Hadith 31 |
English translation | : Vol. 4, Book 27, Hadith 3192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3342 |
In-book reference | : Book 29, Hadith 92 |
English translation | : Vol. 4, Book 29, Hadith 3342 |
Reference | : Sunan Ibn Majah 3361 |
In-book reference | : Book 29, Hadith 111 |
English translation | : Vol. 4, Book 29, Hadith 3361 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Narrated Usama bin Zaid bin Haritha:
Allah's Apostle sent us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him, he said, "None has the right to be worshipped but Allah." The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached (Medina), this news reached the Prophet. He said to me, "O Usama! You killed him after he had said, 'None has the right to be worshipped but Allah?"' I said, "O Allah's Apostle! He said so in order to save himself." The Prophet said, "You killed him after he had said, 'None has the right to be worshipped but Allah." The Prophet kept on repeating that statement till I wished I had not been a Muslim before that day.
Reference | : Sahih al-Bukhari 6872 |
In-book reference | : Book 87, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 11 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2877 |
In-book reference | : Book 11, Hadith 115 |
وَرَوَاهُ أَحْمد عَن معَاذ بن جبل
ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3266, 3267 |
In-book reference | : Book 13, Hadith 183 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 972 |
In-book reference | : Book 4, Hadith 395 |
Reference | : Hisn al-Muslim 68 |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Book 1, Hadith 140 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2970b |
In-book reference | : Book 55, Hadith 28 |
USC-MSA web (English) reference | : Book 42, Hadith 7084 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2035a |
In-book reference | : Book 36, Hadith 181 |
USC-MSA web (English) reference | : Book 23, Hadith 5050 |
(deprecated numbering scheme) |
Narrated Umaiya Ad-Damri:
I saw the Prophet eating of a shoulder (of a sheep) by cutting from it and then he was called to prayer and he prayed without repeating his ablution.
Narrated Az-Zuhri:
as above (Hadith No. 173...) and added that the Prophet put the knife down.
Reference | : Sahih al-Bukhari 2923 |
In-book reference | : Book 56, Hadith 136 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 173 |
(deprecated numbering scheme) |
Narrated `Aisha:
We used to salt some of the meat of sacrifice and present it to the Prophet at Medina. Once he said, "Do not eat (of that meat) for more than three days." That was not a final order, but (that year) he wanted us to feed of it to others, Allah knows better.
Reference | : Sahih al-Bukhari 5570 |
In-book reference | : Book 73, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 477 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet said, "Expel it from your mouth. Don't you know that we do not eat a thing which is given in charity?"
Reference | : Sahih al-Bukhari 1491 |
In-book reference | : Book 24, Hadith 91 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 568 |
(deprecated numbering scheme) |
Narrated `Aisha:
Some people said, "O Allah's Apostle! Meat is brought to us by some people and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." Allah's Apostle said (to them), "Mention the name of Allah and eat it."
Reference | : Sahih al-Bukhari 2057 |
In-book reference | : Book 34, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 273 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Whenever a meal was brought to Allah's Apostle, he would ask whether it was a gift or Sadaqa (something given in charity). If he was told that it was Sadaqa, he would tell his companions to eat it, but if it was a gift, he would hurry to share it with them.
Reference | : Sahih al-Bukhari 2576 |
In-book reference | : Book 51, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 750 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2243a |
In-book reference | : Book 39, Hadith 206 |
USC-MSA web (English) reference | : Book 26, Hadith 5573 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 910 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 2, Book 4, Hadith 910 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1468 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Vol. 3, Book 16, Hadith 1468 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1737 |
In-book reference | : Book 17, Hadith 227 |
Reference | : Sunan an-Nasa'i 2264 |
In-book reference | : Book 22, Hadith 175 |
English translation | : Vol. 3, Book 22, Hadith 2266 |
Reference | : Sunan an-Nasa'i 2151 |
In-book reference | : Book 22, Hadith 62 |
English translation | : Vol. 3, Book 22, Hadith 2153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5351 |
In-book reference | : Book 48, Hadith 312 |
English translation | : Vol. 6, Book 48, Hadith 5353 |
Narrated One of the Companion:
Al-Qasim, the client of AbdurRahman, quoted one of the Companion of the Prophet (saws) as saying: We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2706 |
In-book reference | : Book 15, Hadith 230 |
English translation | : Book 14, Hadith 2700 |
Narrated AbuDharr:
The Prophet (saws) said: Feed those of your slaves who please you from what you eat and clothe them with what you clothe yourselves, but sell those who do not please you and do not punish Allah's creatures.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5161 |
In-book reference | : Book 43, Hadith 389 |
English translation | : Book 42, Hadith 5142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4156 |
In-book reference | : Book 37, Hadith 57 |
English translation | : Vol. 5, Book 37, Hadith 4156 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4381 |
In-book reference | : Book 22, Hadith 72 |
Sunnah.com reference | : Book 8, Hadith 90 |
English translation | : Book 8, Hadith 1052 |
Arabic reference | : Book 8, Hadith 1041 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that a slave of Abdullah ibn Umar stole while he was a runaway. Abdullah ibn Umar sent him to Said ibn al-As, who was the amir of Madina, to cut off his hand. Said refused to cut off his hand. He said, "The hand of a runaway slave is not cut off when he steals." Abdullah ibn Umar said to him, "In what Book of Allah did you find this?" Then Abdullah ibn Umar gave the order, and his hand was cut off.
USC-MSA web (English) reference | : Book 41, Hadith 26 |
Arabic reference | : Book 41, Hadith 1529 |
Narrated `Uqba:
The Prophet said: "The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women's) private parts (i.e. the stipulations of the marriage contract).
Reference | : Sahih al-Bukhari 5151 |
In-book reference | : Book 67, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 81 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to start every thing from the right (for good things) whenever it was possible in all his affairs; for example: in washing, combing or wearing shoes.
Reference | : Sahih al-Bukhari 426 |
In-book reference | : Book 8, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 418 |
(deprecated numbering scheme) |
Narrated Al-Mughira bin Shu`ba:
The Prophet said, "Some of my followers will remain victorious (and on the right path) till the Last Day comes, and they will still be victorious."
Reference | : Sahih al-Bukhari 3640 |
In-book reference | : Book 61, Hadith 144 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 834 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 420 |
In-book reference | : Book 2, Hadith 273 |
English translation | : Vol. 1, Book 2, Hadith 420 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1317 |
In-book reference | : Book 13, Hadith 139 |
English translation | : Vol. 2, Book 13, Hadith 1318 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1361 |
In-book reference | : Book 13, Hadith 183 |
English translation | : Vol. 2, Book 13, Hadith 1362 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3717 |
In-book reference | : Book 33, Hadith 61 |
English translation | : Vol. 5, Book 33, Hadith 3717 |
Reference | : Sunan Ibn Majah 3662 |
In-book reference | : Book 33, Hadith 6 |
English translation | : Vol. 5, Book 33, Hadith 3662 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2110 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Vol. 3, Book 11, Hadith 2110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2387 |
In-book reference | : Book 14, Hadith 13 |
English translation | : Vol. 3, Book 14, Hadith 2387 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4169 |
In-book reference | : Book 37, Hadith 70 |
English translation | : Vol. 5, Book 37, Hadith 4169 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 400 |
In-book reference | : Book 3, Hadith 107 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2566 |
In-book reference | : Book 10, Hadith 60 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 998 |
In-book reference | : Book 4, Hadith 418 |
Sunnah.com reference | : Book 11, Hadith 43 |
English translation | : Book 11, Hadith 1339 |
Arabic reference | : Book 11, Hadith 1312 |
Sunnah.com reference | : Book 2, Hadith 269 |
English translation | : Book 2, Hadith 360 |
Arabic reference | : Book 2, Hadith 365 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1081 |
In-book reference | : Book 12, Hadith 53 |
English translation | : Vol. 2, Book 12, Hadith 1082 |
Narrated Khalid bin Al-Walid:
On the day of Mu'tah, nine swords were broken in my hand and only a Yemenite sword of mine remained in my hand.
Reference | : Sahih al-Bukhari 4266 |
In-book reference | : Book 64, Hadith 300 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 565 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2271 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 3, Book 12, Hadith 2271 |