Showing 601-700 of 10000
Al-Adab Al-Mufrad 638
Abu Dharr reported that the Prophet, may Allah bless him and grant
him peace, said, "The words which Allah loves most are:
'Glory be to Allah
who has no partner. His is the Kingdom and praise is His and He has power
over all things. There is no power nor strength except by Allah. Glory be
to Allah and by His praise."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي عَبْدِ اللهِ الْعَنَزِيِّ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَحَبُّ الْكَلاَمِ إِلَى اللهِ: سُبْحَانَ اللهِ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ، سُبْحَانَ اللهِ وَبِحَمْدِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 638 |
| In-book reference | : Book 31, Hadith 35 |
| English translation | : Book 31, Hadith 638 |
Sunan Abi Dawud 396
'Abd Allah b. 'Amr reported the Prophet (saws) as saying:
The time of the Zuhr prayer is as along as the time of the 'Asr prayer has not come; the time of the Asr prayer is as long as the sun has not become yellow ; the time of the Maghrib prayer is as long as the twilight has not ended; the time of the Isha prayer is up to midnight; and the time of the Fajr prayer is as long as the sun has not risen.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعَ أَبَا أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" وَقْتُ الظُّهْرِ مَا لَمْ تَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ فَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ وَوَقْتُ صَلاَةِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 396 |
| In-book reference | : Book 2, Hadith 6 |
| English translation | : Book 2, Hadith 396 |
Sunan Ibn Majah 91
It was narrated that Suraqah bin Ju'shum said:
"I said: 'O Messenger of Allah (SAW), is one's deed in that which has already dried of the Pen and what has passed of the Divine Decree, or is it in the future?' He said: 'No, it is in that which he already dried of the Pen and what has passed of the Divine Decree, and each person is facilitated for what he has been created.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَطَاءُ بْنُ مُسْلِمٍ الْخَفَّافُ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُجَاهِدٍ، عَنْ سُرَاقَةَ بْنِ جُعْشُمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الْعَمَلُ فِيمَا جَفَّ بِهِ الْقَلَمُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَوْ فِي أَمْرٍ مُسْتَقْبَلٍ قَالَ
" بَلْ فِيمَا جَفَّ بِهِ الْقَلَمُ وَجَرَتْ بِهِ الْمَقَادِيرُ وَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 91 |
| In-book reference | : Introduction, Hadith 91 |
| English translation | : Vol. 1, Book 1, Hadith 91 |
Jami` at-Tirmidhi 3504
Ali [may Allah be pleased with him] said:
“The Messenger of Allah (saws) said to me: ‘Should I not teach you some words that if you say them, Allah will forgive you, even if you were already forgiven?’ He said: ‘Say: None has the right to be worshipped by Allah, the Most High, the Magnificent. None has the right to be worshipped by Allah, the Forbearing, the Generous. None has the right to be worshipped but Allah. Glory to Allah, the Lord of the Magnificent Throne. (Lā ilāha illallāhul-`aliyul-`aẓīm, lā ilāha illallāhul-ḥalīmul-karīm, lā ilāha illallāh, subḥān Allāhi rabbil-`arshil-`aẓīm.)’”
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ أُعَلِّمُكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ غَفَرَ اللَّهُ لَكَ وَإِنْ كُنْتَ مَغْفُورًا لَكَ " . قَالَ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ الْعَلِيُّ الْعَظِيمُ لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ لاَ إِلَهَ إِلاَّ اللَّهُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ " .
قَالَ عَلِيُّ بْنُ خَشْرَمٍ وَأَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، بِمِثْلِ ذَلِكَ إِلاَّ أَنَّهُ قَالَ فِي آخِرِهَا " الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3504 |
| In-book reference | : Book 48, Hadith 135 |
| English translation | : Vol. 6, Book 45, Hadith 3504 |
Sahih Muslim 2760 d
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
None loves one's own praise more than Allah, the Exalted and Glurious, does. It is because of this that He has praised Himself, and none is more self-respecting than Allah and it is because of this that He has prohibited abominable acts and there is none who is more anxious to accept the apologies of the people than Allah Himself and it is because of this that He has revealed the Book and sent the Messengers.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ،
بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ أَحَدٌ
أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ عَزَّ وَجَلَّ مِنْ أَجْلِ ذَلِكَ مَدَحَ نَفْسَهُ وَلَيْسَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ مِنْ
أَجْلِ ذَلِكَ حَرَّمَ الْفَوَاحِشَ وَلَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ أَنْزَلَ الْكِتَابَ
وَأَرْسَلَ الرُّسُلَ " .
| Reference | : Sahih Muslim 2760d |
| In-book reference | : Book 50, Hadith 40 |
| USC-MSA web (English) reference | : Book 37, Hadith 6648 |
| (deprecated numbering scheme) |
Sahih Muslim 2517
Khufaf b. Jura' reported that Allah's Messenger (may peace be upon him) said in prayer:
O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ
حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءَ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
فِي صَلاَةٍ
" اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ
اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ " .
| Reference | : Sahih Muslim 2517 |
| In-book reference | : Book 44, Hadith 263 |
| USC-MSA web (English) reference | : Book 31, Hadith 6117 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5290
Narrated Nafi`:
Ibn `Umar used to say about the Ila (which Allah defined (in the Holy Book), "If the period of Ila expires, then the husband has either to retain his wife in a handsome manner or to divorce her as Allah has ordered."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، رضى الله عنهما كَانَ يَقُولُ فِي الإِيلاَءِ الَّذِي سَمَّى اللَّهُ لاَ يَحِلُّ لأَحَدٍ بَعْدَ الأَجَلِ إِلاَّ أَنْ يُمْسِكَ بِالْمَعْرُوفِ، أَوْ يَعْزِمَ بِالطَّلاَقِ، كَمَا أَمَرَ اللَّهُ عَزَّ وَجَلَّ.
| Reference | : Sahih al-Bukhari 5290 |
| In-book reference | : Book 68, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 213 |
| (deprecated numbering scheme) |
Sahih Muslim 1054
'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، عَنْ سَعِيدِ بْنِ أَبِي، أَيُّوبَ حَدَّثَنِي شُرَحْبِيلُ، - وَهُوَ ابْنُ شَرِيكٍ - عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللَّهُ بِمَا آتَاهُ " .
| Reference | : Sahih Muslim 1054 |
| In-book reference | : Book 12, Hadith 163 |
| USC-MSA web (English) reference | : Book 5, Hadith 2293 |
| (deprecated numbering scheme) |
Sahih Muslim 1877 a
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
" Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنْ نَفْسٍ تَمُوتُ لَهَا عِنْدَ
اللَّهِ خَيْرٌ يَسُرُّهَا أَنَّهَا تَرْجِعُ إِلَى الدُّنْيَا وَلاَ أَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا إِلاَّ الشَّهِيدُ فَإِنَّهُ يَتَمَنَّى
أَنْ يَرْجِعَ فَيُقْتَلَ فِي الدُّنْيَا لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ " .
| Reference | : Sahih Muslim 1877a |
| In-book reference | : Book 33, Hadith 163 |
| USC-MSA web (English) reference | : Book 20, Hadith 4634 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1378
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The guidance and knowledge with which Allah has sent me are like abundant rain which fell on a land. A fertile part of it absorbed the water and brought forth profuse herbage and pasture; and solid ground patches which retained the water by which Allah has benefited people, who drank from it, irrigated their crops and sowed their seeds; and another sandy plane which could neither retain the water nor produce herbage. Such is the similitude of the person who becomes well-versed in the religion of Allah and receives benefit from the Message entrusted to me by Allah, so he himself has learned and taught it to others; such is also the similitude of the person who has stubbornly and ignorantly rejected Allah's Guidance with which I have been sent."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي موسى رضي الله عنه قال: قال النبي صلى الله عليه وسلم :
"مثل ما بعثني الله به من الهدى والعلم كمثل غيث أصاب أرضًا، فكانت منها طائفة طيبة قبلت الماء فأنبتت الكلأ، والعشب الكثير وكان منها أجادب أمسكت الماء، فنفع الله بها الناس، فشربوا منها وسقوا وزرعوا، وأصاب طائفة منها أخرى إنما هي قيعان لا تمسك ماء ولا تنبت كلأ فذلك مثل من فقه في دين الله ونفعه ما بعثني الله به وعلم، ومثل من لم يرفع بذلك رأسًا ولم يقبل هدى الله الذي أرسلت به" ((متفق عليه))
| Reference | : Riyad as-Salihin 1378 |
| In-book reference | : Book 12, Hadith 3 |
Sunan Abi Dawud 5225
Narrated al-Wazi' ibn Zari':
Umm Aban, daughter of al-Wazi' ibn Zari', quoting his grandfather, who was a member of the deputation of AbdulQays, said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Messenger of Allah (saws). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (saws).
He said to him: You have two characteristics which Allah likes: gentleness and deliberation.
He asked: Have I acquired them or has Allah has created (them) my nature? He replied: No, Allah has created (them) in your nature.
He then said: Praise be to Allah Who has created in my nature two characteristics which Allah and His Apostle like.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، حَدَّثَنَا مَطَرُ بْنُ عَبْدِ الرَّحْمَنِ الأَعْنَقُ، حَدَّثَتْنِي أُمُّ أَبَانَ بِنْتُ الْوَازِعِ بْنِ زَارِعٍ، عَنْ جَدِّهَا، زَارِعٍ وَكَانَ فِي وَفْدِ عَبْدِ الْقَيْسِ قَالَ لَمَّا قَدِمْنَا الْمَدِينَةَ فَجَعَلْنَا نَتَبَادَرُ مِنْ رَوَاحِلِنَا فَنُقَبِّلُ يَدَ النَّبِيِّ صلى الله عليه وسلم وَرِجْلَهُ - قَالَ - وَانْتَظَرَ الْمُنْذِرُ الأَشَجُّ حَتَّى أَتَى عَيْبَتَهُ فَلَبِسَ ثَوْبَيْهِ ثُمَّ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ " إِنَّ فِيكَ خَلَّتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمُ وَالأَنَاةُ " . قَالَ يَا رَسُولَ اللَّهِ أَنَا أَتَخَلَّقُ بِهِمَا أَمِ اللَّهُ جَبَلَنِي عَلَيْهِمَا قَالَ " بَلِ اللَّهُ جَبَلَكَ عَلَيْهِمَا " . قَالَ الْحَمْدُ لِلَّهِ الَّذِي جَبَلَنِي عَلَى خَلَّتَيْنِ يُحِبُّهُمَا اللَّهُ وَرَسُولُهُ .
| حسن دون ذكر الرجلين (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5225 |
| In-book reference | : Book 43, Hadith 453 |
| English translation | : Book 42, Hadith 5206 |
Jami` at-Tirmidhi 3801
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "There is no one more truthful, that the sky has shaded and the earth has carried, than Abu Dharr."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عُثْمَانَ بْنِ عُمَيْرٍ، هُوَ أَبُو الْيَقْظَانِ عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا أَظَلَّتِ الْخَضْرَاءُ وَلاَ أَقَلَّتِ الْغَبْرَاءُ أَصْدَقَ مِنْ أَبِي ذَرٍّ " . وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَأَبِي ذَرٍّ . وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3801 |
| In-book reference | : Book 49, Hadith 201 |
| English translation | : Vol. 1, Book 46, Hadith 3801 |
Sunan Ibn Majah 3234
It was
narrated that Ibn ‘Abbas said:
“On the Day of Khaibar, the
Messenger of Allah (saw) forbade eating any predatory animal that has
fangs and any bird that has talons.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ خَيْبَرَ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3234 |
| In-book reference | : Book 28, Hadith 35 |
| English translation | : Vol. 4, Book 28, Hadith 3234 |
Sahih Muslim 3027
Ibn Mas'ud said:
Since our acceptance of Islam and the revelation of this verse in which Allah has shown annoyance to us:" Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah?" (lvii. 16), there was a gap of four years.
حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ ابْنَ مَسْعُودٍ، قَالَ مَا كَانَ بَيْنَ إِسْلاَمِنَا وَبَيْنَ أَنْ عَاتَبَنَا اللَّهُ بِهَذِهِ الآيَةِ { أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ} إِلاَّ أَرْبَعُ سِنِينَ .
| Reference | : Sahih Muslim 3027 |
| In-book reference | : Book 56, Hadith 28 |
| USC-MSA web (English) reference | : Book 43, Hadith 7178 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1502
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) used to say when he was in distress: "La ilaha illallahul-Azimul-Halim. La ilaha illallahu Rabbul-'Arshil-'Azim. La ilaha illallahu Rabbus-samawati, wa Rabbul-ardi, wa Rabbul-'Arshil- Karim. (None has the right to be worshipped but Allah the Incomparably Great, the Compassionate. None has the right to be worshipped but Allah the Rubb of the Mighty Throne. None has the right to be worshipped but Allah the Rubb of the heavens, the Rubb of the earth, and the Rubb of the Honourable Throne)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يقول عند الكرب:
"لا إله إلا الله العظيم الحليم، لا إله إلا الله رب العرش العظيم، لا إله إلا الله رب السماوات ورب الأرض ورب العرش الكريم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1502 |
| In-book reference | : Book 16, Hadith 38 |
Sunan Ibn Majah 1783
'Ibn Abbas(RAH) narrated that:
the Prophet send Muadh to Yemen, and said: “You are going to some people among the People of the Book. Call them to bear witness that none has the right to be worshipped but Allah, and that I am the messenger of Allah. If they obey that, then tell them that Allah has enjoined upon them five prayers every day and night. If they obey that, then tell them that Allah has enjoined upon them charity (Zakat) from their wealth, to be taken from the rich and given to their poor. If they obey that, then beware of (taking) the best of their wealth. And beware of the supplication of the oppressed, for there is no barrier between and Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1783 |
| In-book reference | : Book 8, Hadith 1 |
| English translation | : Vol. 3, Book 8, Hadith 1783 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2013
Abu Ad-Darda narrated that the Messenger of Allah said:
"Whoever was given his share of gentleness, then he has been given a share of good. And whoever has been prevented from his share of gentleness, then he has been prevented from his share of good."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ يَعْلَى بْنِ مَمْلَكٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أُعْطِيَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ أُعْطِيَ حَظَّهُ مِنَ الْخَيْرِ وَمَنْ حُرِمَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ حُرِمَ حَظَّهُ مِنَ الْخَيْرِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2013 |
| In-book reference | : Book 27, Hadith 119 |
| English translation | : Vol. 4, Book 1, Hadith 2013 |
Sunan Abi Dawud 1656
Buraidah said A woman came to the Messenger of Allah (SAWS) and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، بُرَيْدَةَ أَنَّ امْرَأَةً، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ . قَالَ
" قَدْ وَجَبَ أَجْرُكِ وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ " .
| صحيح م بزيادة قضيتين أخريين (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1656 |
| In-book reference | : Book 9, Hadith 101 |
| English translation | : Book 9, Hadith 1652 |
Jami` at-Tirmidhi 2325
Abu Kabshah Al-Anmari narrated that the Messenger of Allah (s.a.w) said:
"There are three things for which I swear and narrate to you about, so remember it." He said: "The wealth of a slave (of Allah) shall not be decreased by charity, no slave (of Allah) suffers injustice and is patient with it except that Allah adds to his honor; no slave (of Allah) opens up a door to begging except that Allah opens a door for him to poverty"- or a statement similar- "And I shall narrate to you a narration, so remember it." He said: "The world is only for four persons: A slave whom Allah provides with wealth and knowledge, so he has Taqwa of his Lord with it, nurtures the ties of kinship with it, and he knows that Allah has a right in it. So this is the most virtuous rank. And a slave whom Allah provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their rewards are the same. And a slave whom Allah provides with wealth, but He does not provide him with knowledge. [So he] spends his wealth rashly without knowledge, nor having Taqwa of his Lord, nor nurturing the ties of kinship, and he does not know that Allah has a right in it. So this is the most despicable rank. And a slave whom Allah does not provide with wealth nor knowledge, so he says: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their sin is the same."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ، حَدَّثَنَا يُونُسُ بْنُ خَبَّابٍ، عَنْ سَعِيدٍ الطَّائِيِّ أَبِي الْبَخْتَرِيِّ، أَنَّهُ قَالَ حَدَّثَنِي أَبُو كَبْشَةَ الأَنْمَارِيُّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " ثَلاَثَةٌ أُقْسِمُ عَلَيْهِنَّ وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ " . قَالَ " مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ وَلاَ ظُلِمَ عَبْدٌ مَظْلِمَةً فَصَبَرَ عَلَيْهَا إِلاَّ زَادَهُ اللَّهُ عِزًّا وَلاَ فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلاَّ فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ أَوْ كَلِمَةً نَحْوَهَا وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ قَالَ " إِنَّمَا الدُّنْيَا لأَرْبَعَةِ نَفَرٍ عَبْدٍ رَزَقَهُ اللَّهُ مَالاً وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ رَحِمَهُ وَيَعْلَمُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَفْضَلِ الْمَنَازِلِ وَعَبْدٍ رَزَقَهُ اللَّهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالاً فَهُوَ صَادِقُ النِّيَّةِ يَقُولُ لَوْ أَنَّ لِي مَالاً لَعَمِلْتُ بِعَمَلِ فُلاَنٍ فَهُوَ بِنِيَّتِهِ فَأَجْرُهُمَا سَوَاءٌ وَعَبْدٍ رَزَقَهُ اللَّهُ مَالاً وَلَمْ يَرْزُقْهُ عِلْمًا فَهُوَ يَخْبِطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لاَ يَتَّقِي فِيهِ رَبَّهُ وَلاَ يَصِلُ فِيهِ رَحِمَهُ وَلاَ يَعْلَمُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَخْبَثِ الْمَنَازِلِ وَعَبْدٍ لَمْ يَرْزُقْهُ اللَّهُ مَالاً وَلاَ عِلْمًا فَهُوَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2325 |
| In-book reference | : Book 36, Hadith 22 |
| English translation | : Vol. 4, Book 10, Hadith 2325 |
Jami` at-Tirmidhi 3597
Abu Hurairah [may Allah be pleased with him] narrated that the Messenger of Allah (saws) said:
“That I should say: ‘Glory is to Allah (Subḥān Allāh).’ ‘All praise is due to Allah (Al-ḥamdulillāh),’ ‘None has the right to be worshipped by Allah (Lā ilāha illallāh),’ and ‘Allah is the greatest (Allāhu akbar)’ is more beloved to me than all that the sun has risen over.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3597 |
| In-book reference | : Book 48, Hadith 228 |
| English translation | : Vol. 6, Book 46, Hadith 3597 |
Jami` at-Tirmidhi 625
Ibn Abbas narrated that :
the Messenger of Allah sent Mu'adh to Yemen and said to him: "You are going to a people from the People of the Book, so invite them to testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah. If they comply with that, then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform then that Allah has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allah."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ لَهُ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " . وَفِي الْبَابِ عَنِ الصُّنَابِحِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ اسْمُهُ نَافِذٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 625 |
| In-book reference | : Book 7, Hadith 9 |
| English translation | : Vol. 2, Book 2, Hadith 625 |
Sunan Ibn Majah 3263
‘Abdullah bin Busr said:
“I gave the Prophet (saw) a gift of a
sheep,
and the Messenger of Allah (saw) sat on his knees to eat. A
Bedouin
said: ‘What is this sitting?’ He said: ‘Allah has made
me a humble and
generous slave (of Allah) and has not made me
arrogant and stubborn.’”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، أَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُسْرٍ، قَالَ أَهْدَيْتُ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ شَاةً فَجَثَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى رُكْبَتَيْهِ يَأْكُلُ فَقَالَ أَعْرَابِيٌّ مَا هَذِهِ الْجِلْسَةُ فَقَالَ
" إِنَّ اللَّهَ جَعَلَنِي عَبْدًا كَرِيمًا وَلَمْ يَجْعَلْنِي جَبَّارًا عَنِيدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3263 |
| In-book reference | : Book 29, Hadith 13 |
| English translation | : Vol. 4, Book 29, Hadith 3263 |
Sunan Ibn Majah 4208
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“There is no (permissible) envy except in two cases: A
man
whom Allah has given wealth and caused him to dispose of it in a
proper manner, and a man to whom Allah has given wisdom, and he acts
in accordance with it and teaches it (to others).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ وَرَجُلٌ آتَاهُ اللَّهُ حِكْمَةً فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4208 |
| In-book reference | : Book 37, Hadith 109 |
| English translation | : Vol. 5, Book 37, Hadith 4208 |
Sunan Ibn Majah 1800
Anas bin Malik narrated that:
Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah. The ages of camels to be given (in Zakat) may be made up in sheep. So if a man has camels on which the Sadaqah is a Jadha'ah (a four-year-old she-camel) and he does not have a Jadha'ah but he has a Hiqqah (a three year old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bin Labun( a two-year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams.If a man has camels on which the sadaqah is a Bint Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakat collector should give him back twenty Dirham or two sheep. If a man has camels on which Sadaqah is a Bint Labun, and he does not have one, but he has a Bint Makhad(a one-year-old she-camel), then the Bint Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bint Makhad, and he does not have one, but he has a Bint Labun, then the Bint Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bint Makhad, but he has a Bint Labun (a two-year-old male camel), then it should be accepted from him and nothing else should be given along with it.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ مَرْزُوقٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى، حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، كَتَبَ لَهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ . هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَإِنَّ مِنْ أَسْنَانِ الإِبِلِ فِي فَرَائِضِ الْغَنَمِ مَنْ بَلَغَتْ عِنْدَهُ مِنَ الإِبِلِ صَدَقَةُ الْجَذَعَةِ وَلَيْسَ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَكَانَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ وَيُعْطِي مَعَهَا شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ ابْنَةُ مَخَاضٍ وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ . وَمَنْ بَلَغَتْ صَدَقَتُهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1800 |
| In-book reference | : Book 8, Hadith 18 |
| English translation | : Vol. 3, Book 8, Hadith 1800 |
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "When you hear the crowing of a cock in
the night, it has seen an angel. Ask Allah for its blessing. If you hear
the braying of a donkey in the night, it has seen a shaytan, so seek refuge
with Allah from shaytan."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم أَنَّهُ قَالَ: إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ مِنَ اللَّيْلِ، فَإِنَّهَا رَأَتْ مَلَكًا، فَسَلُوا اللَّهَ مِنْ فَضْلِهِ، وَإِذَا سَمِعْتُمْ نُهَاقَ الْحَمِيرِ مِنَ اللَّيْلِ، فَإِنَّهَا رَأَتْ شَيْطَانًا، فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 51, Hadith 5 |
| Arabic/English book reference | : Book 51, Hadith 1236 |
Al-Adab Al-Mufrad 203
Salih ibn Hayy reported that a man said to 'Amir ash-Shu'bi, "Abu
'Amr! We say that when a man frees his umm walad and then marries her,
he is like the one who rides his camel." 'Amir said, "Abu Burda related
to me from his father that the Messenger of Allah, may Allah bless him
and grant him peace, said to them:
'Three have a double reward: one of
the People of the Book who believes in his Prophet and then believes in
Muhammad has two rewards. When a slave carries out the due of Allah and
the due of his master, he has a double reward. And (the third is) a man
who has a slavegirl with whom he has intercourse and teaches her well and
instructs her well and then sets her free and marries her. He has two rewards.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا الْمُحَارِبِيُّ، قَالَ: حَدَّثَنَا صَالِحُ بْنُ حَيٍّ قَالَ: قَالَ رَجُلٌ لِعَامِرٍ الشَّعْبِيِّ: يَا أَبَا عَمْرٍو، إِنَّا نَتَحَدَّثُ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا أَعْتَقَ أُمَّ وَلَدِهِ ثُمَّ تَزَوَّجَهَا كَانَ كَالرَّاكِبِ بَدَنَتَهُ، فَقَالَ عَامِرٌ: حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ لَهُمْ رَسُولُ اللهِ صلى الله عليه وسلم: ثَلاَثَةٌ لَهُمْ أَجْرَانِ: رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ، وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم فَلَهُ أَجْرَانِ. وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللهِ وَحَقَّ مَوَالِيهِ. وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ يَطَأهَا، فَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ قَالَ عَامِرٌ: أَعْطَيْنَاكَهَا بِغَيْرِ شَيْءٍ، وَقَدْ كَانَ يَرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 203 |
| In-book reference | : Book 9, Hadith 48 |
| English translation | : Book 9, Hadith 203 |
Sunan Ibn Majah 3024
It was
narrated from Bilal bin Rabah that the Prophet (saw) said to
him, on
the morning of Jama’:
“O Bilal, calm the people down,” or
“make
them be quiet.” Then he said: “Allah has been very gracious to
you in this Jam’ of yours. He has forgiven the wrongdoers among you
because of the righteous among you, and He has given the righteous
among you whatever they ask. Move on in the Name of Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي رَوَّادٍ، عَنْ أَبِي سَلَمَةَ الْحِمْصِيِّ، عَنْ بِلاَلِ بْنِ رَبَاحٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لَهُ غَدَاةَ جَمْعٍ " يَا بِلاَلُ أَسْكِتِ النَّاسَ " . أَوْ " أَنْصِتِ النَّاسَ " . ثُمَّ قَالَ " إِنَّ اللَّهَ تَطَوَّلَ عَلَيْكُمْ فِي جَمْعِكُمْ هَذَا فَوَهَبَ مُسِيئَكُمْ لِمُحْسِنِكُمْ وَأَعْطَى مُحْسِنَكُمْ مَا سَأَلَ ادْفَعُوا بِاسْمِ اللَّهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3024 |
| In-book reference | : Book 25, Hadith 143 |
| English translation | : Vol. 4, Book 25, Hadith 3024 |
Al-Adab Al-Mufrad 464
Abu'd-Darda' reported that the Prophet, may Allah bless him and
grant him peace, said, "Whoever has been given his portion of compassion
has been given his portion of good. Whoever is denied given his portion
of compassion has been denied his portion of good. Good character will
be the weightiest thing in the believer's balance on the Day of Rising.
Allah hates a coarse, foul-mouthed person."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ يَعْلَى بْنِ مَمْلَكٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ أُعْطِيَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ أُعْطِيَ حَظَّهُ مِنَ الْخَيْرِ، وَمَنْ حُرِمَ حَظَّهُ مِنَ الرِّفْقِ، فَقَدْ حُرِمَ حَظَّهُ مِنَ الْخَيْرِ، أَثْقَلُ شَيْءٍ فِي مِيزَانِ الْمُؤْمِنِ يَوْمَ الْقِيَامَةِ حُسْنُ الْخُلُقِ، وَإِنَّ اللَّهَ لَيُبْغِضُ الْفَاحِشَ الْبَذِيَّ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 464 |
| In-book reference | : Book 26, Hadith 3 |
| English translation | : Book 26, Hadith 464 |
Sahih Muslim 1666 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Ka'b, and Ka'b said: (Such a slave) has no accountability, nor has a poor believer.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَدَّى الْعَبْدُ حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ كَانَ لَهُ أَجْرَانِ " . قَالَ فَحَدَّثْتُهَا كَعْبًا فَقَالَ كَعْبٌ لَيْسَ عَلَيْهِ حِسَابٌ وَلاَ عَلَى مُؤْمِنٍ مُزْهِدٍ .
| Reference | : Sahih Muslim 1666a |
| In-book reference | : Book 27, Hadith 69 |
| USC-MSA web (English) reference | : Book 15, Hadith 4100 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1594
Jabir (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) as saying, "The Satan has despaired of being worshipped by those who engage in prayer in the Arabian Peninsula but (has not lost hope) in creating dissension among them."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"إن الشيطان قد يئس أن يعبده المصلون في جزيرة العرب، ولكن في والتحريش بينهم " ((رواه مسلم)).
التحريش: الإفساد وتغيير قلوبهم وتقاطعهم.
| Reference | : Riyad as-Salihin 1594 |
| In-book reference | : Book 17, Hadith 84 |
Sunan Abi Dawud 651
This tradition has also been transmitted through a chain by Bakr b. ‘Abd Allah. This version has the word Khubuth (filth) and in two places the word Khubuthan (filth).
حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنِي بَكْرُ بْنُ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا قَالَ " فِيهِمَا خَبَثًا " . قَالَ فِي الْمَوْضِعَيْنِ " خَبَثًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 651 |
| In-book reference | : Book 2, Hadith 261 |
| English translation | : Book 2, Hadith 651 |
Sunan Ibn Majah 2387
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“A man has more right to his gift so long as he has not gotten something in return for it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعِ بْنِ جَارِيَةَ الأَنْصَارِيُّ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الرَّجُلُ أَحَقُّ بِهِبَتِهِ مَا لَمْ يُثَبْ مِنْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2387 |
| In-book reference | : Book 14, Hadith 13 |
| English translation | : Vol. 3, Book 14, Hadith 2387 |
Sunan Ibn Majah 2492
It was narrated that Jabir said:
“The Messenger of Allah (SAW) said: 'Whoever has a date-palm tree or land, should not sell it until he has offered it to his partner.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ نَخْلٌ أَوْ أَرْضٌ فَلاَ يَبِيعُهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2492 |
| In-book reference | : Book 17, Hadith 1 |
| English translation | : Vol. 3, Book 17, Hadith 2492 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1025
It was
narrated that Abu Hurairah said:
The Messenger of Allah (saw)
said:
“Whoever smoothes the pebbles, then he has engaged in Laghw.”*
*Meaning he has done what is not suitable.
*Meaning he has done what is not suitable.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ مَسَّ الْحَصَى فَقَدْ لَغَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1025 |
| In-book reference | : Book 5, Hadith 223 |
| English translation | : Vol. 1, Book 5, Hadith 1025 |
Jami` at-Tirmidhi 3590
Abu Hurairah [may Allah be pleased with him] narrated that the Messenger of Allah (saws) said:
“No worshipper has ever said: None has the right to be worshipped but Allah (Lā ilāha illallāh)’ sincerely, except that the gates of heaven are opened for it, until it reaches to the Throne, so long as he avoids the major sins.”
حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيِّ بْنِ يَزِيدَ الصُّدَائِيُّ الْبَغْدَادِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ الْقَاسِمِ بْنِ الْوَلِيدِ الْهَمْدَانِيُّ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا قَالَ عَبْدٌ لاَ إِلَهَ إِلاَّ اللَّهُ قَطُّ مُخْلِصًا إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ حَتَّى تُفْضِيَ إِلَى الْعَرْشِ مَا اجْتَنَبَ الْكَبَائِرَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3590 |
| In-book reference | : Book 48, Hadith 221 |
| English translation | : Vol. 6, Book 46, Hadith 3590 |
Sunan Ibn Majah 4209
It was
narrated from Salim that his father said:
“The Messenger of
Allah
(saw) said: ‘There is no envy except in two cases. A man to whom
Allah has given (knowledge of) the Qur’an, so he recites it night
and
day, and a man to whom Allah has given wealth, so he spends it
night
and day.’”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهُوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4209 |
| In-book reference | : Book 37, Hadith 110 |
| English translation | : Vol. 5, Book 37, Hadith 4209 |
Sunan Ibn Majah 3784
It was narrated that Abu Hurairah said, 'I heard the Messenger of Allah(SAW) say':
"Allah said: 'I have divided the prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'When the slave says: 'Al-hamdulillah i rabbil Alameen (All the praise is to Allah, the Lord of all that exists),' Allah says:'My slave has praised Me, and My slave shall have what he has asked for.' And when he says: 'Ar-Rahmanir-Rahim (The Mos Gracious, the Most Merciful),' Allah says: 'My slave has extolled Me, and My slave shall have what he has asked for.' And when he says: 'Maliki yawmiddin [The Only Owner (and he Ruling Judge] if the Day of Recompense],' Allahs says: 'My slave has Glorified Me. This is for Me, and this Verse is between me and My slave in two halves.' And when he says: ' Iyyaka na'budu wa iyyaka nastain [You (Alone) we worship, and You (Alone) we ask for help],' He says: 'This is between Me an My slave, and My slave shall have what he has asked for.' And the end of the Surah is for My slave.' And when he says: 'Ihdinas-siratal-mustaqeema, siratal-alldhina an'amta alayhim a lad-dallin [Guide us to the Straight Way, the way of those on whom You have bestowed Your Grace, not(the way) of those who earned Your Anger, nor of those who went astray],' He says: 'THis is for My slave, and My slave shall have what he has asked for."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي شَطْرَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اقْرَءُوا يَقُولُ الْعَبْدُ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي وَلِعَبْدِي مَا سَأَلَ . فَيَقُولُ {الرَّحْمَنِ الرَّحِيمِ} فَيَقُولُ أَثْنَى عَلَىَّ عَبْدِي وَلِعَبْدِي مَا سَأَلَ . يَقُولُ {مَالِكِ يَوْمِ الدِّينِ } فَيَقُولُ اللَّهُ مَجَّدَنِي عَبْدِي فَهَذَا لِي وَهَذِهِ الآيَةُ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ يَقُولُ الْعَبْدُ {إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} يَعْنِي فَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ وَآخِرُ السُّورَةِ لِعَبْدِي يَقُولُ الْعَبْدُ {اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ} فَهَذَا لِعَبْدِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3784 |
| In-book reference | : Book 33, Hadith 128 |
| English translation | : Vol. 5, Book 33, Hadith 3784 |
Sahih al-Bukhari 1395
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ زَكَرِيَّاءَ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا ـ رضى الله عنه ـ إِلَى الْيَمَنِ فَقَالَ
" ادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنِّي رَسُولُ اللَّهِ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ، تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ ".
| Reference | : Sahih al-Bukhari 1395 |
| In-book reference | : Book 24, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2281
It was narrated from Hani bin 'Abdullah bin Shikhkhir that his father said:
"I was traveling and I came to the Prophet when he was eating and I was fasting. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Do you know what Allah has waived for the traveler?' he said: 'Do you know what Allah has waived for the traveler?' I said: 'What has Allah waived for the traveler?' He said: 'Fasting and half of the prayer."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، قَالَ حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ هَانِئِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، قَالَ كُنْتُ مُسَافِرًا فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَأْكُلُ وَأَنَا صَائِمٌ فَقَالَ " هَلُمَّ " . قُلْتُ إِنِّي صَائِمٌ . قَالَ " أَتَدْرِي مَا وَضَعَ اللَّهُ عَنِ الْمُسَافِرِ " . قُلْتُ وَمَا وَضَعَ اللَّهُ عَنِ الْمُسَافِرِ قَالَ " الصَّوْمَ وَشَطْرَ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2281 |
| In-book reference | : Book 22, Hadith 192 |
| English translation | : Vol. 3, Book 22, Hadith 2283 |
Sunan Ibn Majah 1590
It was
narrated from Hamnah bint Jahsh that it was said to her:
“Your
brother has been killed.” She said: “May Allah have mercy on him.
Inna
lillahi wa inna ilayhi raji’un (Truly, to Allah we belong and
truly,
to Him we shall return).” They said: “Your husband has
been killed.”
She said: “O grief!” The Messenger of Allah (SAW)
said: “The woman has
a strong love for her husband, which she does
not have for anything
else.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ، عَنْ أَبِيهِ، عَنْ حَمْنَةَ بِنْتِ جَحْشٍ، أَنَّهُ قِيلَ لَهَا قُتِلَ أَخُوكِ . فَقَالَتْ رَحِمَهُ اللَّهُ وَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ . قَالُوا قُتِلَ زَوْجُكِ . قَالَتْ وَاحُزْنَاهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ لِلزَّوْجِ مِنَ الْمَرْأَةِ لَشُعْبَةً مَا هِيَ لِشَىْءٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1590 |
| In-book reference | : Book 6, Hadith 158 |
| English translation | : Vol. 1, Book 6, Hadith 1590 |
Al-Adab Al-Mufrad 1093
Thawban, the mawla of the Messenger of Allah, may Allah bless
him and grant him peace, related that the Prophet, may Allah bless him
and grant him peace, said, "It is not lawful for a Muslim man to look inside
a house until he has been given permission. If he does so, he has entered.
He should not act as the imam of a people and then single himself out for
supplication to the exclusion of others. He should not pray while he needs
to urinate until he has relieved himself."
حَدَّثَنَا إِسْحَاقُ بْنُ الْعَلاَءِ قَالَ: حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَالِمٍ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ شُرَيْحٍ، أَنَّ أَبَا حَيٍّ الْمُؤَذِّنَ حَدَّثَهُ، أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ صلى الله عليه وسلم حَدَّثَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَنْظُرَ إِلَى جَوْفِ بَيْتٍ حَتَّى يَسْتَأْذِنَ، فَإِنْ فَعَلَ فَقَدْ دَخَلَ. وَلاَ يَؤُمُّ قَوْمًا فَيَخُصُّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ حَتَّى يَنْصَرِفَ. وَلاَ يُصَلِّي وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ.
| صحيح دون جملة الإمامة (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1093 |
| In-book reference | : Book 43, Hadith 43 |
| English translation | : Book 43, Hadith 1093 |
Sahih al-Bukhari 7363
Narrated Ubaidullah:
Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's Apostle is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ عَنْ شَىْءٍ، وَكِتَابُكُمُ الَّذِي أُنْزِلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْدَثُ، تَقْرَءُونَهُ مَحْضًا لَمْ يُشَبْ وَقَدْ حَدَّثَكُمْ أَنَّ أَهْلَ الْكِتَابِ بَدَّلُوا كِتَابَ اللَّهِ وَغَيَّرُوهُ وَكَتَبُوا بِأَيْدِيهِمُ الْكِتَابَ وَقَالُوا هُوَ مِنْ عِنْدِ اللَّهِ. لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلاً، أَلاَ يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ الْعِلْمِ عَنْ مَسْأَلَتِهِمْ، لاَ وَاللَّهِ مَا رَأَيْنَا مِنْهُمْ رَجُلاً يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ عَلَيْكُمْ.
| Reference | : Sahih al-Bukhari 7363 |
| In-book reference | : Book 96, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 461 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4263
It was narrated from 'Adiyy bin Hatim that:
he asked the Messenger of Allah about hunting. He said: "When you release your dog, mention the name of Allah over him, and if you catch up with him and he has not killed (the game), then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed (the game) but has not eaten any of it, then eat, for he caught it for you. If you find that the has eaten some of it, then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed (the game) but have not eaten any of it, then do not eat any of it, because you do not know which of them killed it."
أَخْبَرَنَا الإِمَامُ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ، بِمِصْرَ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُوَيْدِ بْنِ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ فَقَالَ
" إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللَّهِ عَلَيْهِ فَإِنْ أَدْرَكْتَهُ لَمْ يَقْتُلْ فَاذْبَحْ وَاذْكُرِ اسْمَ اللَّهِ عَلَيْهِ وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ فَكُلْ فَقَدْ أَمْسَكَهُ عَلَيْكَ فَإِنْ وَجَدْتَهُ قَدْ أَكَلَ مِنْهُ فَلاَ تَطْعَمْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِنْ خَالَطَ كَلْبُكَ كِلاَبًا فَقَتَلْنَ فَلَمْ يَأْكُلْنَ فَلاَ تَأْكُلْ مِنْهُ شَيْئًا فَإِنَّكَ لاَ تَدْرِي أَيُّهَا قَتَلَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4263 |
| In-book reference | : Book 42, Hadith 1 |
| English translation | : Vol. 5, Book 42, Hadith 4268 |
Sahih Muslim 1156 c
Abdullah b. Shaqiq reported. I asked 'A'isha (Allah be pleased with her) about fasting of the Messenger of Allah (may peace be upon him). She said:
He used to observe fast (at times) so continuously that we said: He has fasted, he has fasted. And (at times) he did not observe fast (for days) and we began to say: He has abandoned fasting, he has abandoned fasting. She said: I did not see him observing fast throughout the whole of the month since he arrived in Medina, but that of Ramadan.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، - قَالَ حَمَّادٌ وَأَظُنُّ أَيُّوبَ قَدْ سَمِعَهُ مِنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، - قَالَ سَأَلْتُ عَائِشَةَ - رضى الله عنها - عَنْ صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ قَدْ صَامَ . وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ قَدْ أَفْطَرَ - قَالَتْ - وَمَا رَأَيْتُهُ صَامَ شَهْرًا كَامِلاً مُنْذُ قَدِمَ الْمَدِينَةَ إِلاَّ أَنْ يَكُونَ رَمَضَانَ .
| Reference | : Sahih Muslim 1156c |
| In-book reference | : Book 13, Hadith 225 |
| USC-MSA web (English) reference | : Book 6, Hadith 2578 |
| (deprecated numbering scheme) |
Sahih Muslim 1793
It has been narrated by Hammam b. Munabbih who said:
This is what has been related to us by Abu Huraira from the Messenger of Allah (may peace be upon him). (With this introduction) he narrated a number of traditions. One of these was that the Messenger of Allah (may peace be upon him) said: Great is the wrath of Allah upon a people who have done this to the Messenger of Allah (may peace be upon him), and he was at that time pointing to his front teeth. The Messenger of Allah (may peace be upon him) also said: Great is the wrath of Allah upon a person who has been killed by the Messenger of Allah (may peace be upon him) in the way of Allah, the Exalted and Glorious.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ فَعَلُوا هَذَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم " . وَهُوَ حِينَئِذٍ يُشِيرُ إِلَى رَبَاعِيَتِهِ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ يَقْتُلُهُ رَسُولُ اللَّهِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ " .
| Reference | : Sahih Muslim 1793 |
| In-book reference | : Book 32, Hadith 130 |
| USC-MSA web (English) reference | : Book 19, Hadith 4420 |
| (deprecated numbering scheme) |
Riyad as-Salihin 522
'Abdullah bin 'Amr bin Al-as (May Allah be pleased with them) reported:
the Messenger of Allah (PBUH) said, "Successful is the one who has entered the fold of Islam and is provided with sustenance which is sufficient for his needs, and Allah makes him content with what He has bestowed upon him.".
[Muslim].
[Muslim].
وعن عبد الله بن عمرو رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"قد أفلح من أسلم، ورزق كفافاً، وقنعه الله بما آتاه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 522 |
| In-book reference | : Introduction, Hadith 522 |
Riyad as-Salihin 843
Wathilah bin Al-Asqa' (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Of the worst lies are: to claim a false father, or to pretend to have seen what one has not seen (tell a false dream), or to attribute to the Messenger of Allah (PBUH) what he has not said."
[Al-Bukhari].
[Al-Bukhari].
وعن أبى الأسقع واثلة بن الأسقع رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن من أعظم الفرى أن يدعى الرجل إلى غير أبيه، أو يرى عينيه ما لم تر، أو يقول على رسول الله صلى الله عليه وسلم ما لم يقل" ((رَوَاهُ البُخَارِيُّ)).
| Reference | : Riyad as-Salihin 843 |
| In-book reference | : Book 4, Hadith 31 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 104
It was narrated that Abu Sa'eed said:
‘Umar addressed the people and said: Allah, may He be glorified and exalted, granted whatever concessions. He willed to His Prophet ﷺ, and the Prophet of Allah ﷺ has passed away, so complete Hajj and 'Umrah as Allah has commanded you, and guard the chastity of these women.
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ خَطَبَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ النَّاسَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ رَخَّصَ لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَاءَ وَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ مَضَى لِسَبِيلِهِ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ كَمَا أَمَرَكُمْ اللَّهُ عَزَّ وَجَلَّ وَحَصِّنُوا فُرُوجَ هَذِهِ النِّسَاءِ.
| Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
| Reference | : Musnad Ahmad 104 |
| In-book reference | : Book 2, Hadith 22 |
Sahih Muslim 1794 c
Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added:
He (the Messenger of Allah) loved to repeat the supplication thrice. He was saying: O Allah, it is for Thee to deal with the Quraish (repeating these words thrice). And among the Quraish, he mentioned (the names of) al-Walid b. 'Utba and Umayya b. Khalaf. (The narrator says there is no doubt about the names of these persons but he has forgotten the name of the seventh man).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي، إِسْحَاقَ بِهَذَا الإِسْنَادِ نَحْوَهُ وَزَادَ وَكَانَ يَسْتَحِبُّ ثَلاَثًا يَقُولُ
" اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ " . ثَلاَثًا وَذَكَرَ فِيهِمُ الْوَلِيدَ بْنَ عُتْبَةَ وَأُمَيَّةَ بْنَ خَلَفٍ وَلَمْ يَشُكَّ . قَالَ أَبُو إِسْحَاقَ وَنَسِيتُ السَّابِعَ .
| Reference | : Sahih Muslim 1794c |
| In-book reference | : Book 32, Hadith 133 |
| USC-MSA web (English) reference | : Book 19, Hadith 4423 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2382
It was narrated that 'Umar said:
"We were with the Messenger of Allah and we passed by a man. They said: 'O Prophet of Allah, this man has not broken his fast for such and such a time.' He said: 'He has neither fasted nor broken his fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ أَنْبَأَنَا أَبُو هِلاَلٍ، قَالَ حَدَّثَنَا غَيْلاَنُ، - وَهُوَ ابْنُ جَرِيرٍ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ مَعْبَدٍ الزِّمَّانِيُّ - عَنْ أَبِي قَتَادَةَ، عَنْ عُمَرَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا بِرَجُلٍ فَقَالُوا يَا نَبِيَّ اللَّهِ هَذَا لاَ يُفْطِرُ مُنْذُ كَذَا وَكَذَا . فَقَالَ
" لاَ صَامَ وَلاَ أَفْطَرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2382 |
| In-book reference | : Book 22, Hadith 293 |
| English translation | : Vol. 3, Book 22, Hadith 2384 |
Sahih al-Bukhari 2946
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ، فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ". رَوَاهُ عُمَرُ وَابْنُ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2946 |
| In-book reference | : Book 56, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 196 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 974
Ibn Umar narrated that:
The Messenger of Allah said: "A Muslim man has no right to spend two nights while he has something to will, except while his will is recorded with him."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 974 |
| In-book reference | : Book 10, Hadith 10 |
| English translation | : Vol. 2, Book 5, Hadith 974 |
Sunan Abi Dawud 1494
The aforesaid tradition has been transmitted through a different chain of narrators by Malik b. Mighwal. This verso adds:
"He has asked Allah using His Greatest Name."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، بِهَذَا الْحَدِيثِ قَالَ فِيهِ
" لَقَدْ سَأَلْتَ اللَّهَ عَزَّ وَجَلَّ بِاسْمِهِ الأَعْظَمِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1494 |
| In-book reference | : Book 8, Hadith 79 |
| English translation | : Book 8, Hadith 1489 |
Sunan Abi Dawud 5060
‘Ubadah b. al-Samit reported the Messenger of Allah (May peace be upon him) as saying; If anyone is alarmed while asleep and he says when awakes :
there is no god but Allah alone Who has no partner, to whom dominion belongs, to whom praise is due, and who has power over everything (omnipotent). Glory be to Allah, and praise be to Allah, and there is no god but Allah, and then he prays: O my Lord, forgive me. Abu Dawud said : Al-Walid’s version has; and he prays, his prayer will be answered. If he gets up, performs ablution, and prays, his prayer will be accepted.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، قَالَ قَالَ الأَوْزَاعِيُّ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ حِينَ يَسْتَيْقِظُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ دَعَا رَبِّ اغْفِرْ لِي " . قَالَ الْوَلِيدُ أَوْ قَالَ " دَعَا اسْتُجِيبَ لَهُ فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5060 |
| In-book reference | : Book 43, Hadith 288 |
| English translation | : Book 42, Hadith 5042 |
Sahih Muslim 715 x
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، عَنْ عَامِرٍ،
عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَدِمَ أَحَدُكُمْ لَيْلاً فَلاَ يَأْتِيَنَّ أَهْلَهُ
طُرُوقًا حَتَّى تَسْتَحِدَّ الْمُغِيبَةُ وَتَمْتَشِطَ الشَّعِثَةُ " .
| Reference | : Sahih Muslim 715x |
| In-book reference | : Book 33, Hadith 260 |
| USC-MSA web (English) reference | : Book 20, Hadith 4728 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2181
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah said:
"When two men enter into a transaction, each of them has the choice (of annulling it) so long as they have not yet parted and are still together, or one of them has given the option or choice to the other. Once he has accepted the terms of the other, then the transaction is binding. If they part after concluding the transaction and neither of them has rescinded the transaction then the transaction is binding.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرْ أَحَدُهُمَا الآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ . وَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2181 |
| In-book reference | : Book 12, Hadith 45 |
| English translation | : Vol. 3, Book 12, Hadith 2181 |
Sahih Muslim 2760 a
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Nothing is more loveable to Allah than His praise as He has praised Himself and no one is more self-respecting than Allah Himself and it As because of this that He has prohibited abominable acts.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" لَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ مَدَحَ نَفْسَهُ وَلَيْسَ أَحَدٌ
أَغْيَرَ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ حَرَّمَ الْفَوَاحِشَ " .
| Reference | : Sahih Muslim 2760a |
| In-book reference | : Book 50, Hadith 37 |
| USC-MSA web (English) reference | : Book 37, Hadith 6645 |
| (deprecated numbering scheme) |
Riyad as-Salihin 804
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Silk (clothes) are worn only by he who has no share in the Hereafter."
[Al-Bukhari and Muslim].
Another narration is: "Who has no share in the Hereafter."
[Al-Bukhari and Muslim].
Another narration is: "Who has no share in the Hereafter."
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "إنما يلبس الحرير من لا خلاق له".((متفق عليه))
وفى رواية للبخاري: "من لا خلاق له في الآخرة"
| Reference | : Riyad as-Salihin 804 |
| In-book reference | : Book 3, Hadith 27 |
Sunan Abi Dawud 1418
Narrated Kharijah ibn Hudhafah al-Adawi:
The Messenger of Allah (saws) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَاشِدٍ الزَّوْفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُرَّةَ الزَّوْفِيِّ، عَنْ خَارِجَةَ بْنِ حُذَافَةَ، - قَالَ أَبُو الْوَلِيدِ الْعَدَوِيُّ - قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَمَدَّكُمْ بِصَلاَةٍ وَهِيَ خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ وَهِيَ الْوِتْرُ فَجَعَلَهَا لَكُمْ فِيمَا بَيْنَ الْعِشَاءِ إِلَى طُلُوعِ الْفَجْرِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1418 |
| In-book reference | : Book 8, Hadith 3 |
| English translation | : Book 8, Hadith 1413 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3076
Narrated Urwah:
I testify that the Messenger of Allah (saws) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.
This tradition has been transmitted to us from the Prophet (saws) by those who transmitted the traditions about prayer from him.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الآمُلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُرْوَةَ، قَالَ أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّ الأَرْضَ أَرْضُ اللَّهِ وَالْعِبَادَ عِبَادُ اللَّهِ وَمَنْ أَحْيَا مَوَاتًا فَهُوَ أَحَقُّ بِهِ جَاءَنَا بِهَذَا عَنِ النَّبِيِّ صلى الله عليه وسلم الَّذِينَ جَاءُوا بِالصَّلَوَاتِ عَنْهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3076 |
| In-book reference | : Book 20, Hadith 149 |
| English translation | : Book 19, Hadith 3070 |
Sunan Abi Dawud 3287
Narrated 'Abd Allah b. 'Umar:
The Messenger of Allah (saws) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted.
Musaddad said: The Messenger of Allah (saws) said: A vow does not avert anything (i.e. has no effect against fate).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، قَالَ عُثْمَانُ الْهَمْدَانِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ : أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنِ النَّذْرِ ثُمَّ اتَّفَقَا وَيَقُولُ : " لاَ يَرُدُّ شَيْئًا، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ " . قَالَ مُسَدَّدٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " النَّذْرُ لاَ يَرُدُّ شَيْئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3287 |
| In-book reference | : Book 22, Hadith 46 |
| English translation | : Book 21, Hadith 3281 |
Sunan Ibn Majah 3367
It was
narrated that Salman Al-Farisi said:
“The Messenger of Allah
(saw)
was asked about ghee, cheese and wild donkeys. He said: ‘What is
lawful is that which Allah has permitted, in His Book and what is
unlawful is that which Allah has forbidden in His Book. What He
remained silent about is what is pardoned.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، حَدَّثَنَا سَيْفُ بْنُ هَارُونَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ سَلْمَانَ الْفَارِسِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ قَالَ
" الْحَلاَلُ مَا أَحَلَّ اللَّهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللَّهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3367 |
| In-book reference | : Book 29, Hadith 117 |
| English translation | : Vol. 4, Book 29, Hadith 3367 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2596 b
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters but with a variation of words (and that is):
" By Allah, let that accompany us not which has been damned, or he said like it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، ح وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا
يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - جَمِيعًا عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ الْمُعْتَمِرِ
" لاَ ايْمُ اللَّهِ لاَ تُصَاحِبُنَا رَاحِلَةٌ عَلَيْهَا لَعْنَةٌ مِنَ اللَّهِ " . أَوْ كَمَا قَالَ .
| Reference | : Sahih Muslim 2596b |
| In-book reference | : Book 45, Hadith 105 |
| USC-MSA web (English) reference | : Book 32, Hadith 6279 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2564
It was narrated from Ibn`Abbas that the Messenger of Allah (SAW) said:
“Whoever has intercourse with a Mahram relative, kill him; and whoever has intercourse with an animal, kill him, and kill the animal.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ وَمَنْ وَقَعَ عَلَى بَهِيمَةٍ فَاقْتُلُوهُ وَاقْتُلُوا الْبَهِيمَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2564 |
| In-book reference | : Book 20, Hadith 32 |
| English translation | : Vol. 3, Book 20, Hadith 2564 |
Sunan Abi Dawud 5236
The tradition mentioned above has also been transmitted by al-A’mash through a different chain of narrators. This version has:
The Messenger of Allah(may peace be upon him) came upon me when we were repairing our cottage that was broken. He asked: What is this? We replied: This cottage of ours has broken and we are repairing it. The Messenger of Allah(may peace be upon him) said: I see that the command is quicker than that.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهَنَّادٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِ بِهَذَا قَالَ مَرَّ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نُعَالِجُ خُصًّا لَنَا وَهَى فَقَالَ " مَا هَذَا " . فَقُلْنَا خُصٌّ لَنَا وَهَى فَنَحْنُ نُصْلِحُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَرَى الأَمْرَ إِلاَّ أَعْجَلَ مِنْ ذَلِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5236 |
| In-book reference | : Book 43, Hadith 464 |
| English translation | : Book 42, Hadith 5217 |
Ash-Shama'il Al-Muhammadiyah » The Words That Of Rasoolullah Said Before and After Eating - باب ما جاء في قول رسول الله صلى الله عليه وسلم قبل الطعام وعند الفراغ منه
Ash-Shama'il Al-Muhammadiyah 190
Abu Sa‘id al-Khudri said:
“Allah’s Messenger (Allah bless him and give him peace) used to say, when he had finished his meal: ‘Praise be to Allah, who has fed us and quenched our thirst, and has made us Muslims'!”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي هَاشِمٍ، عَنِ إِسْمَاعِيلَ بْنِ رِيَاحٍ، عَنْ أَبِيهِ رِيَاحِ بْنِ عَبِيدَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا فَرَغَ مِنْ طَعَامِهِ، قَالَ: الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 190 |
| In-book reference | : Book 27, Hadith 4 |
Sunan Abi Dawud 5028
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Allah likes sneezing but dislikes yawning. So when one of you yawns, he should restrain it as much as possible, and should not say Ha, Ha, for that is from the devil who laughs at him.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ وَلاَ يَقُلْ هَاهْ هَاهْ فَإِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ يَضْحَكُ مِنْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5028 |
| In-book reference | : Book 43, Hadith 256 |
| English translation | : Book 42, Hadith 5010 |
Al-Adab Al-Mufrad 435
'Abdullah said, "There is a veil from Allah Almighty between every
two Muslims. When one of them says ugly words to his companion, he has
rent the veil of Allah. When one of them tells the other, 'You are an unbeliever,'
then one of them has disbelieved."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَمْرِو بْنِ سَلَمَةَ، عَنْ عَبْدِ اللهِ قَالَ: مَا مِنْ مُسْلِمَيْنِ إِلاَّ بَيْنَهُمَا مِنَ اللهِ عَزَّ وَجَلَّ سِتْرٌ، فَإِذَا قَالَ أَحَدُهُمَا لِصَاحِبِهِ كَلِمَةَ هَجْرٍ فَقَدْ خَرَقَ سِتْرَ اللهِ، وَإِذَا قَالَ أَحَدُهُمَا لِلْآخَرِ: أَنْتَ كَافِرٌ، فَقَدْ كَفَرَ أَحَدُهُمَا.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 435 |
| In-book reference | : Book 24, Hadith 17 |
| English translation | : Book 24, Hadith 435 |
Riyad as-Salihin 1817
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There has not been a Prophet who has not warned his Ummah of that one-eyed liar (Dajjal). Behold, he is blind in one eye and your Rubb (Allah) is not blind. On his forehead are the letters: (K.F.R.) (meaning Kafir- disbeliever)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ما من نبي إلا وقد أنذر أمته الأعور الكذاب، ألا إنه أعور، وإن ربكم عز وجل ليس بأعور، مكتوب بين عينيه ك ف ر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1817 |
| In-book reference | : Book 18, Hadith 10 |
Sunan an-Nasa'i 5510
Abu Hurairah said:
"I heard the Messenger of Allah [SAW] say: 'Whoever obeys me has obeyed Allah and whoever disobeys me has disobeyed Allah.' And he used to seek refuge from the torment of the grave, the torment of Hell, the trials that may befall the living and the dead, and the tribulation of Al-Masihid-Dajjal."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، وَذَكَرَ، كَلِمَةً مَعْنَاهَا حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ أَبَا عَلْقَمَةَ الْهَاشِمِيَّ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ " . وَكَانَ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ جَهَنَّمَ وَفِتْنَةِ الأَحْيَاءِ وَالأَمْوَاتِ وَفِتْنَةِ الْمَسِيحِ الدَّجَّالِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5510 |
| In-book reference | : Book 50, Hadith 83 |
| English translation | : Vol. 6, Book 50, Hadith 5512 |
Sahih al-Bukhari 7528
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَحَاسُدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، فَهْوَ يَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ هَذَا، لَفَعَلْتُ كَمَا يَفْعَلُ. وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ فِي حَقِّهِ فَيَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ عَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ ".
| Reference | : Sahih al-Bukhari 7528 |
| In-book reference | : Book 97, Hadith 153 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 619 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4116
Narrated `Abdullah:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to start (saying), "Allahu- Akbar," thrice and then he would say, "None has the right to be worshipped except Allah alone Who has no partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels) ."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنَ الْغَزْوِ، أَوِ الْحَجِّ، أَوِ الْعُمْرَةِ، يَبْدَأُ فَيُكَبِّرُ ثَلاَثَ مِرَارٍ ثُمَّ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ عَابِدُونُ سَاجِدُونَ، لِرَبِّنَا حَامِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ ".
| Reference | : Sahih al-Bukhari 4116 |
| In-book reference | : Book 64, Hadith 160 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 442 |
| (deprecated numbering scheme) |
Riyad as-Salihin 565
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Once we were on a journey with Messenger of Allah (PBUH) when a rider came and began looking right and left. Messenger of Allah (PBUH) said, "Whoever has an extra mount should offer it to him who is without it, and whoever has surplus food should give it to him who has nothing;" and he continued mentioning other properties until we thought that none of us had any right to surplus of his own property.
[Muslim].
[Muslim].
عن أبي سعيد الخدرى قال: بينما نحن فى سفر مع النبي صلى الله عليه وسلم إذ جاء رجل على راحلة له ، فجعل يصرف بصره يمينا وشمالاً فقال رسول الله صلى الله عليه وسلم :” من كان معه فضل ظهر فليعد به على من لا ظهر له، ومن كان له فضل من زاد فليعد به على من لا زاد له” فذكر من أصناف المال ما ذكر حتى رأينا أنه لا حق لأحد منا فى فضل. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 565 |
| In-book reference | : Introduction, Hadith 565 |
Riyad as-Salihin 1601
Ibn 'Umar (May Allah be pleased with them) reported:
I happened to pass by some lads of the Quraish who had tied a bird at which they have been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. No sooner had they seen Ibn 'Umar, they dispersed. Thereupon, Ibn 'Umar said: "Who has done this? May Allah curse him who has done so. Verily, the Messenger of Allah (PBUH) has cursed anyone who makes a live thing the target (of one's marksmanship)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أنه مر بفتيان من قريش قد نصبوا طيرًا وهم يرمونه، وقد جعلوا لصاحب الطير كل خاطئة من نبلهم، فلما رأوا ابن عمر تفرقوا، فقال ابن عمر: من فعل هذا؟ لعن الله من فعل هذا، إن رسول الله صلى الله عليه وسلم لعن من اتخذ شيئًا فيه روح غرضًا. ((متفق عليه)).
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.| Reference | : Riyad as-Salihin 1601 |
| In-book reference | : Book 17, Hadith 91 |
Hadith 10, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (ra):
The Messenger of Allah (saws) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers.
So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]”
Then he (saws) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered?
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إلَّا طَيِّبًا، وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ تَعَالَى: "يَا أَيُّهَا الرُّسُلُ كُلُوا مِنْ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا"، وَقَالَ تَعَالَى: "يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ" ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إلَى السَّمَاءِ: يَا رَبِّ! يَا رَبِّ! وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامِ، فَأَنَّى يُسْتَجَابُ لَهُ؟".
[رَوَاهُ مُسْلِمٌ]
| Reference | : Hadith 10, 40 Hadith an-Nawawi |
Sunan Ibn Majah 709
It was narrated that Abu Mahdhurah said:
"The Messenger of Allah taught me the Adhan with nineteen phrases and the Iqamah with seventeen. The Adhan is: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah). And the Iqamah is seventeen phrases: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Qad qamatis-salah, qad qamatis-salah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; The prayer is about to begin, the prayer is about to begin; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ عَامِرٍ الأَحْوَلِ، أَنَّ مَكْحُولاً، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الأَذَانُ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَالإِقَامَةُ سَبْعَ عَشْرَةَ كَلِمَةً " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 709 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Vol. 1, Book 3, Hadith 709 |
Sahih al-Bukhari 1933
Narrated Abu Huraira:
The Prophet said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا ابْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا نَسِيَ فَأَكَلَ وَشَرِبَ فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ ".
| Reference | : Sahih al-Bukhari 1933 |
| In-book reference | : Book 30, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 154 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1248
It was narrated that Abdullah bin Ja'far said:
"The Messenger of Allah (SAW) said: 'Whoever has doubt during his prayer, let him prostrate twice after he has said the taslim'".
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مُسَافِعٍ عَنْ عُتْبَةَ بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ شَكَّ فِي صَلاَتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ بَعْدَ مَا يُسَلِّمُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1248 |
| In-book reference | : Book 13, Hadith 70 |
| English translation | : Vol. 2, Book 13, Hadith 1249 |
Sunan an-Nasa'i 558
It was narrated from Salim that the Messenger of Allah (PBUH) said:
"Whoever catches up with a Rak'ah of one of the prayers has caught up with it, except that he has to make up the portion that he missed."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ التِّرْمِذِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنْ صَلاَةٍ مِنَ الصَّلَوَاتِ فَقَدْ أَدْرَكَهَا إِلاَّ أَنَّهُ يَقْضِي مَا فَاتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 558 |
| In-book reference | : Book 6, Hadith 65 |
| English translation | : Vol. 1, Book 6, Hadith 559 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1248
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
forbade
two prayers:
prayer after the Fajr until the sun has risen,
and
prayer after ‘Asr until the sun has set.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ صَلاَتَيْنِ عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1248 |
| In-book reference | : Book 5, Hadith 446 |
| English translation | : Vol. 1, Book 5, Hadith 1248 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4637
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ عَبْدِ اللَّهِ قَالَ نَعَمْ، وَرَفَعَهُ. قَالَ
" لاَ أَحَدَ أَغْيَرُ مِنَ اللَّهِ، فَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلاَ أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ، فَلِذَلِكَ مَدَحَ نَفْسَهُ ".
| Reference | : Sahih al-Bukhari 4637 |
| In-book reference | : Book 65, Hadith 159 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 161 |
| (deprecated numbering scheme) |
Sahih Muslim 1796 a
It has been narrated on the authority of Jundub b. Sufyan who said:
A finger of the Messenger of Allah (may peace be upon him) was wounded in one of the encounters He said: Thou art just a little finger which has bled, and what thou hast experienced is in the cause of Allah.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ أَبِي عَوَانَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو عَوَانَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ، قَالَ دَمِيَتْ إِصْبَعُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ تِلْكَ الْمَشَاهِدِ فَقَالَ
" هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ " .
| Reference | : Sahih Muslim 1796a |
| In-book reference | : Book 32, Hadith 136 |
| USC-MSA web (English) reference | : Book 19, Hadith 4426 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1785
It was narrated from Sa'd bin Jubair, from Al-Aswad bin Yazid, that Aishah said:
"The Messenger of Allah (SAW) said: 'Whoever has the habit of praying at night but he sleeps and misses it, that is a charity that Allah (SWT) has given to him, and the reward of his prayer will be recorded for him.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ صَلاَةٌ صَلاَّهَا مِنَ اللَّيْلِ فَنَامَ عَنْهَا كَانَ ذَلِكَ صَدَقَةً تَصَدَّقَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ وَكَتَبَ لَهُ أَجْرَ صَلاَتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1785 |
| In-book reference | : Book 20, Hadith 188 |
| English translation | : Vol. 2, Book 20, Hadith 1786 |
Sunan Ibn Majah 2713
Shurahbil bin Muslim Al-Khawlani narrated from Abu Umamah Al-Bahili that the heard :
the Messenger of Allah (SAW) say in his sermon, during the year of the Farewell pilgrimage: “Allah (SWT) has given each person who has rights his rights, and there is no bequest for in heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ عَامَ حِجَّةِ الْوَدَاعِ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2713 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 22, Hadith 2713 |
Sunan Ibn Majah 2714
It was narrated that Anas bin Malik said:
“I was under the she-camel of the Messenger of Allah (SAW) and its saliva was dripping between my shoulders, and I heard him say: 'Allah (SWT) has given each person who has rights his rights, but there is no bequest for an heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ حَدَّثَهُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنِّي لَتَحْتَ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَسِيلُ عَلَىَّ لُعَابُهَا فَسَمِعْتُهُ يَقُولُ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلاَ لاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2714 |
| In-book reference | : Book 22, Hadith 20 |
| English translation | : Vol. 3, Book 22, Hadith 2714 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1168
It was
narrated that Kharijah bin Hudhafah Al-‘Adawi said:
“The
Prophet
(saw) came out to us and said: ‘Allah has increased a prayer
for
you which is better for you than red camels. (It is) Witr, which
Allah has enjoined on you between the ‘Isha’ prayer and the onset
of
dawn.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَاشِدٍ الزَّوْفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُرَّةَ الزَّوْفِيِّ، عَنْ خَارِجَةَ بْنِ حُذَافَةَ الْعَدَوِيِّ، قَالَ خَرَجَ عَلَيْنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ
" إِنَّ اللَّهَ قَدْ أَمَدَّكُمْ بِصَلاَةٍ، لَهِيَ خَيْرٌ لَكُمْ مِنْ حُمُرِ النَّعَمِ. الْوِتْرُ، جَعَلَهُ اللَّهُ لَكُمْ فِيمَا بَيْنَ صَلاَةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1168 |
| In-book reference | : Book 5, Hadith 366 |
| English translation | : Vol. 1, Book 5, Hadith 1168 |
Sahih Muslim 1759 a
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
The Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity." The household of the Messenger of Allah (may peace be upon him) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (may peace be upon him) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (may peace be upun him) himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (may peace be upon him). When she died, her husband. 'Ali b. Abu Talib, buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'All received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar). 'Umar said to Abu Bakr: BY Allah, you will not visit them alone. Abu Bakr said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'All recited Tashahhud (as it is done in the beginning of a religious sermon) ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour (i. e. the Catiphate) which Allah nas conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (may peace be upon him). He continued to talk to Abu Bakr (in this vein) until the latter's eyes welled up with tears. Then Abd Bakr spoke and said: By Allah, in Whose Hand is my life, the kinship of the Messenger of Allah (may peace be upon him) is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties, I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah (may peace be upon him) used to do. So 'Ali said to Abu Bakr: This aftetnoon is (fixed) for (swearing) allegiance (to you). So when Abu Bakr had finished his Zuhr prayer, he ascended the pulpit and recited Tashahhud, and described the status of 'Ali, his delay in swearing allegiance and the excuse which lie had offered to him (for this delay). (After this) he asked for God's forgiveness. Then 'Ali b. Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and (said that) his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him, (adding: ) But we were of the opinion that we should have a share in the government, but the matter had been decided without taking us into confidence, and this displeased us. (Hence the delay in offering allegiance. The Muslims were pleased with this (explanation) and they said: You have done the right thing. The Muslims were (again) favourably inclined to 'Ali since he adopted the proper course of action.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، أَخْبَرَنَا حُجَيْنٌ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمْسِ خَيْبَرَ فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ - صلى الله عليه وسلم - فِي هَذَا الْمَالِ " . وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ - قَالَ - فَهَجَرَتْهُ فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ فَلَمَّا تُوُفِّيَتْ دَفَنَهَا زَوْجُهَا عَلِيُّ بْنُ أَبِي طَالِبٍ لَيْلاً وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا عَلِيٌّ وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وِجْهَةٌ حَيَاةَ فَاطِمَةَ فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ ...
| Reference | : Sahih Muslim 1759a |
| In-book reference | : Book 32, Hadith 61 |
| USC-MSA web (English) reference | : Book 19, Hadith 4352 |
| (deprecated numbering scheme) |
Sahih Muslim 1797 a
It has been narrated on the authority of Aswad b. Qais who heard Jundub saying that Gabriel delayed his visit to the Messenger of Allah (may peace be upon him) The polytheists began to say that Muhammad has been forsaken. At this Allah, the Glorious and Exalted, revealed:
" Wa'dd hd wa'l-laili iza saja, ma wadda'ka Rabbuka wa' ma qala" [By the glorious morning light, and by the night when it is still: thy Lord has not forsaken thee, nor is He displeased].
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، أَنَّهُ سَمِعَ جُنْدُبًا، يَقُولُ أَبْطَأَ جِبْرِيلُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}
| Reference | : Sahih Muslim 1797a |
| In-book reference | : Book 32, Hadith 138 |
| USC-MSA web (English) reference | : Book 19, Hadith 4428 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3892
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ خَارِجَةَ بْنِ مُصْعَبٍ، عَنْ أَبِي يَحْيَى، عَمْرِو بْنِ دِينَارٍ - وَلَيْسَ بِصَاحِبِ ابْنِ عُيَيْنَةَ - مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ فَجِئَهُ صَاحِبُ بَلاَءٍ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلاَكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً - عُوفِيَ مِنْ ذَلِكَ الْبَلاَءِ كَائِنًا مَا كَانَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3892 |
| In-book reference | : Book 34, Hadith 66 |
| English translation | : Vol. 5, Book 34, Hadith 3892 |
Yahya related to me from Malik from Ibn Shihab from Ibn as-Sabbaq that the Messenger of Allah, may Allah bless him and grant him peace, said in a jumua, "Muslims! Allah has made this day a festival day (id) so do ghusl, and it will not harm whoever has perfume to apply some of it, and use a tooth-stick . "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي جُمُعَةٍ مِنَ الْجُمَعِ
" يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللَّهُ عِيدًا فَاغْتَسِلُوا وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلاَ يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِالسِّوَاكِ " .
| USC-MSA web (English) reference | : Book 2, Hadith 115 |
| Arabic reference | : Book 2, Hadith 144 |
Jami` at-Tirmidhi 3285
Narrated Ibn Mas'ud, may Allah be pleased with him:
"We were with the Messenger of Allah (SAW) in Mina, when the moon was cleft asunder into two parts. Part of it was behind the mountain, and part of it before it. The Messenger of Allah (SAW) said to us: 'Bear witness' meaning: The house has drawn near, and the moon has been cleft asunder (54:1)."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنِ ابْنِ مَسْعُودٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى فَانْشَقَّ الْقَمَرُ فِلْقَتَيْنِ فِلْقَةٌ مِنْ وَرَاءِ الْجَبَلِ وَفِلْقَةٌ دُونَهُ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم " اشْهَدُوا " . يَعْنِي : (اقتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ ) قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3285 |
| In-book reference | : Book 47, Hadith 337 |
| English translation | : Vol. 5, Book 44, Hadith 3285 |
Riyad as-Salihin 177
Khalid Al-Juhani (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who equips a warrior in the way of Allah (will get the reward of the one who has actually gone for Jihad); and he who looks after the family of a warrior in the way of Allah will get the reward of the one who has gone for Jihad".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن أبي عبد الرحمن زيد بن خالد الجهني رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من جهز غازياً في سبيل الله فقد غزا ومن خلف غازيا في أهله بخير فقد غزا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 177 |
| In-book reference | : Introduction, Hadith 177 |
Riyad as-Salihin 1306
Zaid bin Khalid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who equips a Ghazi (fighter) in the way of Allah is as if he has taken part in the fighting himself; and he who looks after the dependants of a Ghazi in his absence, is as if he has taken part in the fighting himself."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن زيد بن خالد، رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من جهز غازيًا في سبيل الله فقد غزا ومن خلف غازيا في أهله بخير فقد غزا" ((متفق عليه))
| Reference | : Riyad as-Salihin 1306 |
| In-book reference | : Book 11, Hadith 22 |
Sunan Ibn Majah 2394
It was narrated from 'Abdullah bin Buraidah that his father said:
“A woman came to-the Prophet (SAW) and said: 'O Messenger of Allah (SAW), I gave my mother a slave girl of mine, and she has died.' The Messenger of Allah (SAW) said: 'Allah (SWT) has rewarded you, and returned to you your inheritance (without your seeking that.' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ . فَقَالَ
" آجَرَكِ اللَّهُ وَرَدَّ عَلَيْكِ الْمِيرَاثَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2394 |
| In-book reference | : Book 15, Hadith 5 |
| English translation | : Vol. 3, Book 15, Hadith 2394 |
Sahih Muslim 657 c
This hadith has been narrated by Jundab b. Sufyan in from the Apostle of Allah (may peace be upon him) with the same chain of transmitters, but this has not been mentioned:
" He would throw him in fire."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ هَارُونَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْحَسَنِ، عَنْ جُنْدَبِ بْنِ سُفْيَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا وَلَمْ يَذْكُرْ
" فَيَكُبَّهُ فِي نَارِ جَهَنَّمَ " .
| Reference | : Sahih Muslim 657c |
| In-book reference | : Book 5, Hadith 328 |
| USC-MSA web (English) reference | : Book 4, Hadith 1383 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5095
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ . أَرْسَلَهُ الْوَلِيدُ بْنُ أَبِي هِشَامٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5095 |
| In-book reference | : Book 48, Hadith 56 |
| English translation | : Vol. 6, Book 48, Hadith 5098 |
Sunan an-Nasa'i 5251
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُوتَصِلَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5251 |
| In-book reference | : Book 48, Hadith 212 |
| English translation | : Vol. 6, Book 48, Hadith 5253 |
Sunan an-Nasa'i 3181
It was narrated that Zaid bin Khalid Al-Juhani said:
"The Messenger of Allah (PBUH) said: 'Whoever equips a warrior has fought, and whoever looks after his family in his absence has fought.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، قَالَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ جَهَّزَ غَازِيًا فَقَدْ غَزَا وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ بِخَيْرٍ فَقَدْ غَزَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3181 |
| In-book reference | : Book 25, Hadith 97 |
| English translation | : Vol. 1, Book 25, Hadith 3183 |
Sunan Ibn Majah 2358
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Whoever finds his exact property with a man who has become bankrupt, and then he has more right to it than anyone else.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ وَجَدَ مَتَاعَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ قَدْ أَفْلَسَ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2358 |
| In-book reference | : Book 13, Hadith 51 |
| English translation | : Vol. 3, Book 13, Hadith 2358 |
Sunan Ibn Majah 2699
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
“The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا حَقُّ امْرِئٍ مُسْلِمٍ أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ شَىْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2699 |
| In-book reference | : Book 22, Hadith 5 |
| English translation | : Vol. 3, Book 22, Hadith 2699 |