Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4216 |
In-book reference | : Book 37, Hadith 117 |
English translation | : Vol. 5, Book 37, Hadith 4216 |
وَفِي رِوَايَةِ أَنَسٍ: «وَشَهَادَةُ الزُّورِ» بَدَلُ: «الْيَمِينُ الْغمُوس»
Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
صحیح, متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 50, 51 |
In-book reference | : Book 1, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2349 |
In-book reference | : Book 9, Hadith 122 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1382 |
In-book reference | : Book 4, Hadith 785 |
Narrated Ibn `Abbas:
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know."
Reference | : Sahih al-Bukhari 4294 |
In-book reference | : Book 64, Hadith 327 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 588 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I visited the Prophet during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm but that Allah will remove his sins as the leaves of a tree fall down."
Reference | : Sahih al-Bukhari 5647 |
In-book reference | : Book 75, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 550 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
The Prophet. said, "The biggest of the great sins are: To join others in worship with Allah, to be undutiful to one's parents, and to give a false witness." He repeated it thrice, or said, "....a false statement," and kept on repeating that warning till we wished he would stop saying it. (See Hadith No.7, Vol. 8)
Reference | : Sahih al-Bukhari 6919 |
In-book reference | : Book 88, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 54 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
`Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: "There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj)." (2.198) Ibn `Abbas recited the Verse in this way.
Reference | : Sahih al-Bukhari 2050 |
In-book reference | : Book 34, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 266 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
`Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:-- 'There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season." (2.198) Ibn `Abbas recited it like this.
Reference | : Sahih al-Bukhari 2098 |
In-book reference | : Book 34, Hadith 51 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 311 |
(deprecated numbering scheme) |
Salim reported on the authority of his father (Allah be pleased with them) that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1199a |
In-book reference | : Book 15, Hadith 78 |
USC-MSA web (English) reference | : Book 7, Hadith 2724 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 409a |
In-book reference | : Book 4, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 809 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1027 |
In-book reference | : Book 8, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 927 |
In-book reference | : Book 11, Hadith 52 |
English translation | : Vol. 2, Book 11, Hadith 928 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1063 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Vol. 2, Book 12, Hadith 1064 |
Sunnah.com reference | : Book 2, Hadith 94 |
English translation | : Book 2, Hadith 226 |
Arabic reference | : Book 2, Hadith 228 |
Reference | : Hisn al-Muslim 140 |
Reference | : Hisn al-Muslim 213 |
Narrated `Aisha:
(the wife of the Prophet) The wife of Rifa`a Al-Qurazi came to Allah's Apostle while I was sitting, and Abu Bakr was also there. She said, 'O Allah s Apostle! I was the wife of Rifa`a and he divorced me irrevocably. Then I married `AbdurRahman bin Az-Zubair who, by Allah, O Allah's Apostle, has only something like a fringe of a garment, Showing the fringe of her veil. Khalid bin Sa`id, who was standing at the door, for he had not been admitted, heard her statement and said, "O Abu Bakr! Why do you not stop this lady from saying such things openly before Allah's Apostle?" No, by Allah, Allah's Apostle did nothing but smiled. Then he said to the lady, "Perhaps you want to return to Rifa`a? That is impossible unless `Abdur-Rahman consummates his marriage with you." That became the tradition after him.
Reference | : Sahih al-Bukhari 5792 |
In-book reference | : Book 77, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 684 |
(deprecated numbering scheme) |
Narrated `Aisha:
I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."
Reference | : Sahih al-Bukhari 1584 |
In-book reference | : Book 25, Hadith 70 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 654 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3578 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 28, Hadith 3608 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2643). (Darussalam) |
Reference | : Musnad Ahmad 204 |
In-book reference | : Book 2, Hadith 121 |
Grade: | Sahih (Darussalam) [, al Bukhari (1368) (Darussalam) |
Reference | : Musnad Ahmad 318 |
In-book reference | : Book 2, Hadith 225 |
Narrated Safwan bin Muhriz:
While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."
Reference | : Sahih al-Bukhari 4685 |
In-book reference | : Book 65, Hadith 207 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 207 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2780a |
In-book reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 38, Hadith 6691 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
Reference | : Riyad as-Salihin 10 |
In-book reference | : Introduction, Hadith 10 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
Reference | : Riyad as-Salihin 338 |
In-book reference | : Introduction, Hadith 338 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1139 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Vol. 2, Book 12, Hadith 1140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4723 |
In-book reference | : Book 45, Hadith 18 |
English translation | : Vol. 5, Book 45, Hadith 4727 |
Grade: | Sahih hadeeth, Muslim (228) and this isnad is Hasan) (Darussalam) |
Reference | : Musnad Ahmad 484 |
In-book reference | : Book 4, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1619 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Vol. 2, Book 20, Hadith 1620 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl (the words are):
Reference | : Sahih Muslim 2756c |
In-book reference | : Book 50, Hadith 30 |
USC-MSA web (English) reference | : Book 37, Hadith 6639 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I visited the Prophet during his illness and touched him while he was having a fever. I said to him, "You have a high fever; is it because you will get a double reward?" He said, "Yes. No Muslim is afflicted with any harm, but that his sins will be annulled as the leave of a tree fall down."
Reference | : Sahih al-Bukhari 5661 |
In-book reference | : Book 75, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 565 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
Allah's Apostle said. "It is one of the greatest sins that a man should curse his parents." It was asked (by the people), "O Allah's Apostle! How does a man curse his parents?" The Prophet said, "'The man abuses the father of another man and the latter abuses the father of the former and abuses his mother."
Reference | : Sahih al-Bukhari 5973 |
In-book reference | : Book 78, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 4 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Say Amen when the Imam says 'Ghairi l-maghdubi `alaihim wala d-daalleen' (not the path of those who earn Your Anger (such as Jews) nor of those who go astray (such as Christians)); all the past sins of the person whose saying (of Amin) coincides with that of the angels, will be forgiven".
Reference | : Sahih al-Bukhari 782 |
In-book reference | : Book 10, Hadith 177 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 749 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 760b |
In-book reference | : Book 6, Hadith 210 |
USC-MSA web (English) reference | : Book 4, Hadith 1665 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 857b |
In-book reference | : Book 7, Hadith 38 |
USC-MSA web (English) reference | : Book 4, Hadith 1868 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1350a |
In-book reference | : Book 15, Hadith 495 |
USC-MSA web (English) reference | : Book 7, Hadith 3129 |
(deprecated numbering scheme) |
Humran, the freed slave of 'Uthman b. 'Affan, reported on the authority of 'Uthman b. 'Affan that he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 232b |
In-book reference | : Book 2, Hadith 16 |
USC-MSA web (English) reference | : Book 2, Hadith 447 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 389 |
In-book reference | : Book 2, Hadith 241 |
English translation | : Vol. 1, Book 2, Hadith 389 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 498 |
In-book reference | : Book 4, Hadith 11 |
English translation | : Vol. 1, Book 4, Hadith 498 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 603 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Vol. 2, Book 1, Hadith 603 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2868 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Vol. 5, Book 42, Hadith 2868 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1284 |
In-book reference | : Book 10, Hadith 14 |
[Muslim].
Reference | : Riyad as-Salihin 1054 |
In-book reference | : Book 8, Hadith 64 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 1016 |
In-book reference | : Book 8, Hadith 26 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4012 |
In-book reference | : Book 37, Hadith 47 |
English translation | : Vol. 5, Book 37, Hadith 4017 |
Narrated AbuHurayrah:
The Prophet (saws) said: The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 515 |
In-book reference | : Book 2, Hadith 125 |
English translation | : Book 2, Hadith 515 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 935 |
In-book reference | : Book 2, Hadith 546 |
English translation | : Book 2, Hadith 935 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2444 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Vol. 3, Book 16, Hadith 2444 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1397 |
In-book reference | : Book 5, Hadith 595 |
English translation | : Vol. 1, Book 5, Hadith 1397 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4298 |
In-book reference | : Book 37, Hadith 199 |
English translation | : Vol. 5, Book 37, Hadith 4298 |
Grade: | Sahih (Darussalam) [ al-Bukhari (160) and Muslim (227)] ] : (Darussalam) |
Reference | : Musnad Ahmad 483 |
In-book reference | : Book 4, Hadith 76 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 661 |
In-book reference | : Book 4, Hadith 93 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1317 |
In-book reference | : Book 4, Hadith 726 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4458 |
In-book reference | : Book 22, Hadith 145 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."
Reference | : Sahih al-Bukhari 4475 |
In-book reference | : Book 65, Hadith 2 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 2 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "It was said to the children of Israel, 'Enter the gate (of the town), prostrate (in humility) and say: Hittatun (i.e. repentance) i.e. O Allah! Forgive our sins.' But they entered by dragging themselves on their buttocks, so they did something different (from what they had been ordered to do) and said, 'Hittatun,' but added, "A grain in a hair."
Reference | : Sahih al-Bukhari 4479 |
In-book reference | : Book 65, Hadith 6 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 6 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle entered upon a sick bedouin in whom he went to visit and said to him, "Don't worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will." The bedouin said, "Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave." The Prophet said, "Then it is so."
Reference | : Sahih al-Bukhari 7470 |
In-book reference | : Book 97, Hadith 96 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 562 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 41 |
In-book reference | : Book 2, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet went to visit a sick bedouin. Whenever the Prophet went to a patient, he used to say to him, "Don't worry, if Allah will, it will be expiation (for your sins):" The bedouin said, "You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will." The Prophet said, "Then, yes, it is so."
Reference | : Sahih al-Bukhari 5656 |
In-book reference | : Book 75, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 560 |
(deprecated numbering scheme) |
Abu-Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 857a |
In-book reference | : Book 7, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 1867 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 98 |
In-book reference | : Introduction, Hadith 98 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1572 |
In-book reference | : Book 17, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4838 |
In-book reference | : Book 45, Hadith 133 |
English translation | : Vol. 5, Book 45, Hadith 4842 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4834 |
In-book reference | : Book 45, Hadith 129 |
English translation | : Vol. 1, Book 9, Hadith 4838 |
Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4432 |
In-book reference | : Book 40, Hadith 82 |
English translation | : Book 39, Hadith 4418 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; When the Imam says Amin, say Amin, for if anyone’s utterance of Amin synchronnises with that of the angles, he will be forgiven his past sins.
Ibn shihab (al Zuhrl) said; The Messenger of Allah (May peace be upon him) used to say Amin (At the end of the Fatihah)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 936 |
In-book reference | : Book 2, Hadith 547 |
English translation | : Book 2, Hadith 936 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 281 |
In-book reference | : Book 1, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 281 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 598 |
In-book reference | : Book 1, Hadith 332 |
English translation | : Vol. 1, Book 1, Hadith 598 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3813 |
In-book reference | : Book 33, Hadith 157 |
English translation | : Vol. 5, Book 33, Hadith 3813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1090 |
In-book reference | : Book 5, Hadith 288 |
English translation | : Vol. 1, Book 5, Hadith 1090 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1422 |
In-book reference | : Book 5, Hadith 620 |
English translation | : Vol. 1, Book 5, Hadith 1422 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2318 |
In-book reference | : Book 9, Hadith 92 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 565 |
In-book reference | : Book 4, Hadith 2 |
Reference | : Hisn al-Muslim 258 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
Ibn Mas'ud reported:
Reference | : Sahih Muslim 187 |
In-book reference | : Book 1, Hadith 368 |
USC-MSA web (English) reference | : Book 1, Hadith 361 |
(deprecated numbering scheme) |
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Reference | : Sahih al-Bukhari 18 |
In-book reference | : Book 2, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4724 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Vol. 5, Book 45, Hadith 4728 |
Narrated AbdurRahman Ya'mar ad-Dayli:
I came to the Holy Prophet (saws) when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj).
So he called the Messenger of Allah (saws), saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him.
The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly.
Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya b. Sa'id al-Qattan has the words: The Hajj only once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1949 |
In-book reference | : Book 11, Hadith 229 |
English translation | : Book 10, Hadith 1944 |
Narrated Wa'il ibn Hujr:
I was with the Prophet (saws) when a man who was a murderer and had a strap round his neck was brought to him.
He then called the legal guardian of the victim and asked him: Do you forgive him?
He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4499 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Book 40, Hadith 4484 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4010 |
In-book reference | : Book 36, Hadith 85 |
English translation | : Vol. 5, Book 36, Hadith 4010 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 753 |
In-book reference | : Book 5, Hadith 185 |
Reference | : Mishkat al-Masabih 726 |
In-book reference | : Book 4, Hadith 155 |
Reference | : Hisn al-Muslim 20 |
Narrated Abu Huraira:
Allah's Apostle said: "Whoever amongst you swears, (saying by error) in his oath 'By Al-Lat and Al- Uzza', then he should say, 'None has the right to be worshipped but Allah.' And whoever says to his companions, 'Come let me gamble' with you, then he must give something in charity (as an expiation for such a sin)." (See Hadith No. 645)
Reference | : Sahih al-Bukhari 6107 |
In-book reference | : Book 78, Hadith 134 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 128 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 251a |
In-book reference | : Book 2, Hadith 54 |
USC-MSA web (English) reference | : Book 2, Hadith 485 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 798 |
In-book reference | : Book 3, Hadith 21 |
[Muslim].
Reference | : Riyad as-Salihin 1586 |
In-book reference | : Book 17, Hadith 76 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1160 |
In-book reference | : Book 8, Hadith 170 |
[Muslim].
Reference | : Riyad as-Salihin 1148 |
In-book reference | : Book 8, Hadith 158 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2919 |
In-book reference | : Book 24, Hadith 302 |
English translation | : Vol. 3, Book 24, Hadith 2922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4014 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 5, Book 37, Hadith 4019 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4015 |
In-book reference | : Book 37, Hadith 50 |
English translation | : Vol. 5, Book 37, Hadith 4020 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4837 |
In-book reference | : Book 45, Hadith 132 |
English translation | : Vol. 5, Book 45, Hadith 4841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 462 |
In-book reference | : Book 5, Hadith 15 |
English translation | : Vol. 1, Book 5, Hadith 463 |
'Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (saws) said:
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4202 |
In-book reference | : Book 35, Hadith 44 |
English translation | : Book 34, Hadith 4190 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1578 |
In-book reference | : Book 6, Hadith 146 |
English translation | : Vol. 1, Book 6, Hadith 1578 |
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
صحیح, إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 33, 34 |
In-book reference | : Book 1, Hadith 30 |