Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1297 |
In-book reference | : Book 13, Hadith 119 |
English translation | : Vol. 2, Book 13, Hadith 1298 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4121 |
In-book reference | : Book 37, Hadith 22 |
English translation | : Vol. 5, Book 37, Hadith 4121 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2390 |
In-book reference | : Book 36, Hadith 87 |
English translation | : Vol. 4, Book 10, Hadith 2390 |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
Reference | : Sahih al-Bukhari 4637 |
In-book reference | : Book 65, Hadith 159 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 161 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that the Angel of Death came to Moses and said:
Reference | : Sahih Muslim 2372b |
In-book reference | : Book 43, Hadith 207 |
USC-MSA web (English) reference | : Book 30, Hadith 5852 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3360 |
In-book reference | : Book 47, Hadith 412 |
English translation | : Vol. 5, Book 44, Hadith 3360 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 877 |
In-book reference | : Book 5, Hadith 306 |
[Al-Bukhari and Muslim].
The narration in Muslim is: The man replied: "I have made no significant preparation with regard to Salat (prayer), Saum (fasting) and Sadaqah (charity) but I love Allah and His Messenger".
وفي رواية لهما: ما أعددت لها من كثير صوم، ولا صلاة، ولا صدقة ولكني أحب الله ورسوله.
Reference | : Riyad as-Salihin 369 |
In-book reference | : Introduction, Hadith 369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2611 |
In-book reference | : Book 20, Hadith 79 |
English translation | : Vol. 3, Book 20, Hadith 2611 |
Sunnah.com reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 324 |
Arabic reference | : Book 2, Hadith 326 |
Narrated 'Ubada bin As-Samit:
The Prophet said, "Who-ever loves to meet Allah, Allah (too) loves to meet him and who-ever hates to meet Allah, Allah (too) hates to meet him". `Aisha, or some of the wives of the Prophet said, "But we dislike death." He said: It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of Allah's pleasure with him and His blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with Allah, and Allah (too) loves the meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of Allah's torment and His Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the meeting with Allah, and Allah too, hates the meeting with him."
Reference | : Sahih al-Bukhari 6507 |
In-book reference | : Book 81, Hadith 96 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 514 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 897 |
In-book reference | : Book 4, Hadith 321 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah laughs at two men. One of them kills the other, but each of them will enter the Garden:
USC-MSA web (English) reference | : Book 21, Hadith 28 |
Arabic reference | : Book 21, Hadith 989 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3079 |
In-book reference | : Book 47, Hadith 131 |
English translation | : Vol. 5, Book 44, Hadith 3079 |
Narrated Anas bin Malik:
When the mountain of Uhud appeared before Allah's Apostle he said, "This IS a mountain that loves us and is loved by us. O, Allah! Abraham made Mecca a Sanctuary, and I have made Medina (i.e. the area between its two mountains) a Sanctuary as well."
Reference | : Sahih al-Bukhari 4084 |
In-book reference | : Book 64, Hadith 128 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 410 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
A man came to Allah's Apostle and said, "O Allah's Apostle! What do you say about a man who loves some people but cannot catch up with their good deeds?" Allah's Apostle said, "Everyone will be with those whom he loves."
Reference | : Sahih al-Bukhari 6169 |
In-book reference | : Book 78, Hadith 195 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 190 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3100 |
In-book reference | : Book 47, Hadith 152 |
English translation | : Vol. 5, Book 44, Hadith 3100 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 699 |
In-book reference | : Book 5, Hadith 132 |
Narrated Abu Huraira:
At the time of the Fajr prayer the Prophet asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I performed ablution during the day or night, I prayed after that ablution as much as was written for me."
Reference | : Sahih al-Bukhari 1149 |
In-book reference | : Book 19, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 250 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 331 |
In-book reference | : Introduction, Hadith 331 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 904a, b |
In-book reference | : Book 10, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 1975 |
(deprecated numbering scheme) |
رواه النسائي بسند صحيح
Reference | : Hadith 7, 40 Hadith Qudsi |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4106 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
Yahya related to me from Malik that he had heard that Anas ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast.
Malik said, "I do not consider that to do so is obligatory, but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 18, Hadith 51 |
Arabic reference | : Book 18, Hadith 684 |
Narrated `Aisha:
We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for `Umra. Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and `Umra, and should not finish it till he performs both of the them (Hajj and `Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet sent me with `Abdur-Rahman to Tan`im and I performed the `Umra. The Prophet said, "This is in lieu of your missed `Umra." Those who had assumed Ihram for `Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and `Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).
Reference | : Sahih al-Bukhari 1638 |
In-book reference | : Book 25, Hadith 121 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 702 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1323 |
In-book reference | : Book 4, Hadith 732 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4303 |
In-book reference | : Book 37, Hadith 204 |
English translation | : Vol. 5, Book 37, Hadith 4303 |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1779 |
In-book reference | : Book 6, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1122 |
In-book reference | : Book 5, Hadith 320 |
English translation | : Vol. 1, Book 5, Hadith 1122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3279 |
In-book reference | : Book 26, Hadith 84 |
English translation | : Vol. 4, Book 26, Hadith 3281 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
(deprecated numbering scheme) |
Narrated Abu Humaid:
We returned in the company of the Prophet from the Ghazwa of Tabuk, and when we looked upon Medina, the Prophet said, "This is Taba (i.e. Medina), and this is Uhud, a mountain that loves us and is loved by us."
Reference | : Sahih al-Bukhari 4422 |
In-book reference | : Book 64, Hadith 444 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 706 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Sufyan with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1271b |
In-book reference | : Book 15, Hadith 278 |
USC-MSA web (English) reference | : Book 7, Hadith 2916 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Da'if because Shareek is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 687 |
In-book reference | : Book 5, Hadith 120 |
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
Reference | : Riyad as-Salihin 420 |
In-book reference | : Introduction, Hadith 420 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2383 |
In-book reference | : Book 22, Hadith 294 |
English translation | : Vol. 3, Book 22, Hadith 2385 |
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (may peace be upon him) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said:
Reference | : Sahih Muslim 1401 |
In-book reference | : Book 16, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 3236 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 820 |
In-book reference | : Book 4, Hadith 247 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1057 |
In-book reference | : Book 5, Hadith 476 |
Narrated Tarif Abi Tamima:
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
Reference | : Sahih al-Bukhari 7152 |
In-book reference | : Book 93, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 266 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1802 |
In-book reference | : Book 20, Hadith 205 |
English translation | : Vol. 2, Book 20, Hadith 1803 |
Sunnah.com reference | : Book 2, Hadith 260 |
English translation | : Book 2, Hadith 352 |
Arabic reference | : Book 2, Hadith 357 |
Abu Huraira reported that he heard the Messenger of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 541a |
In-book reference | : Book 5, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 1104 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2392 |
In-book reference | : Book 36, Hadith 89 |
English translation | : Vol. 4, Book 10, Hadith 2392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4009 |
In-book reference | : Book 37, Hadith 44 |
English translation | : Vol. 5, Book 37, Hadith 4014 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4609 |
In-book reference | : Book 24, Hadith 3 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Allah, the Blessed, the Exalted, sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm, "Do not retain them by force, to transgress. Whoever does that has wronged himself." (Sura 2 ayat 231). Allah warns them by that ayat.
USC-MSA web (English) reference | : Book 29, Hadith 81 |
Arabic reference | : Book 29, Hadith 1243 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3922 |
In-book reference | : Book 49, Hadith 322 |
English translation | : Vol. 1, Book 46, Hadith 3922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5417 |
In-book reference | : Book 49, Hadith 39 |
English translation | : Vol. 6, Book 49, Hadith 5419 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2075 |
In-book reference | : Book 10, Hadith 60 |
English translation | : Vol. 3, Book 10, Hadith 2075 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 52 |
In-book reference | : Introduction, Hadith 52 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 370 |
In-book reference | : Introduction, Hadith 370 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5126 |
In-book reference | : Book 43, Hadith 354 |
English translation | : Book 42, Hadith 5107 |
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 13, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam), Muslim (771)] (Darussalam) |
Reference | : Musnad Ahmad 729 |
In-book reference | : Book 5, Hadith 162 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 665 |
In-book reference | : Book 31, Hadith 62 |
English translation | : Book 31, Hadith 665 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3925 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 5, Book 35, Hadith 3925 |
Reference | : Hadith 33, 40 Hadith Qudsi |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 771 |
In-book reference | : Book 2, Hadith 381 |
English translation | : Book 2, Hadith 770 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1214 |
In-book reference | : Book 5, Hadith 622 |
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
Reference | : Sahih al-Bukhari 7385 |
In-book reference | : Book 97, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
(deprecated numbering scheme) |
Mu'sab b. Sa'd reported on the authority of his father that a desert Arab came to Allah's Messenger (may peace be upon him) and said to him:
Reference | : Sahih Muslim 2696 |
In-book reference | : Book 48, Hadith 43 |
USC-MSA web (English) reference | : Book 35, Hadith 6513 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
Allah's Apostle once said to me, "If the revenue of Bahrain came, I would give you this much and this much." When Allah's Apostle had died, the revenue of Bahrain came, and Abu Bakr announced, " Let whoever was promised something by Allah's Apostle come to me." So, I went to Abu Bakr and said, "Allah's Apostle said to me, 'If the revenue of Bahrain came, I would give you this much and this. much." On that Abu Bakr said to me, "Scoop (money) with both your hands." I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred (gold pieces). The total amount he gave me was one thousand and five hundred (gold pieces.) Narrated Anas: Money from Bahrain was brought to the Prophet . He said, "Spread it in the Mosque." It was the biggest amount that had ever been brought to Allah's Apostle . In the meantime Al-`Abbas came to him and said, "O Allah's Apostle! Give me, for I gave the ransom of myself and `Aqil." The Prophet said (to him), "Take." He scooped money with both hands and poured it in his garment and tried to lift it, but he could not and appealed to the Prophet, "Will you order someone to help me in lifting it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself help me carry it?" The Prophet said, "No." Then Al `Abbas threw away some of the money, but even then he was not able to lift it, and so he gain requested the Prophet "Will you order someone to help me carry it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself yelp me carry it?" The Prophet said, 'No." So, Al-`Abbas threw away some more money and lifted it on his shoulder and went away. The Prophet kept on looking at him with astonishment at his greediness till he went out of our sight. Allah's Apostle did not get up from there till not a single Dirham remained from that money.
Reference | : Sahih al-Bukhari 3164, 3165 |
In-book reference | : Book 58, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 390 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3783 |
In-book reference | : Book 49, Hadith 182 |
English translation | : Vol. 1, Book 46, Hadith 3783 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1354 |
In-book reference | : Book 5, Hadith 754 |
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
رواه مسلم وكذلك ...
Reference | : Hadith 14, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 254 |
In-book reference | : Book 2, Hadith 168 |
Grade: | Sahih (Darussalam) [, al-Bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 400 |
In-book reference | : Book 4, Hadith 2 |
(سبع مرات)
Reference | : Hisn al-Muslim 83 |
Narrated 'Ubada bin As-Samit:
Allah's Apostle said to us while we were in a gathering, "Give me the oath (Pledge of allegiance for: (1) Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds. The Prophet added: Whoever amongst you fulfill his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the legal punishment in this world for that sin, then that punishment will be an expiation for that sin, and whoever commits any of those sins and Allah does not expose him, then it is up to Allah if He wishes He will punish him or if He wishes, He will forgive him." So we gave the Pledge for that. (See Hadith No. 17, Vol. 1)
Reference | : Sahih al-Bukhari 7213 |
In-book reference | : Book 93, Hadith 73 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 320 |
(deprecated numbering scheme) |
It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:
Reference | : Sahih Muslim 1912c |
In-book reference | : Book 33, Hadith 231 |
USC-MSA web (English) reference | : Book 20, Hadith 4701 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
('و عتبان بكسر العين المهملة، وإسكان التاء المثناة فوق وبعدهما باء موحدة. و الخزيرة بالخاء المعجمة، ...
Reference | : Riyad as-Salihin 417 |
In-book reference | : Introduction, Hadith 417 |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him."
Reference | : Sahih al-Bukhari 6474 |
In-book reference | : Book 81, Hadith 63 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 481 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 1278 |
In-book reference | : Book 5, Hadith 684 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Adam and Musa argued and Adam got the better of Musa. Musa rebuked Adam, 'You are Adam who led people astray and brought them out of the Garden.' Adam said to him, 'You are Musa to whom Allah gave knowledge of everything and whom he chose above people with His message.' He said, 'Yes.' He said, 'Do you then censure me for a matter which was decreed for me before I was created?' "
Sunnah.com reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 46, Hadith 1 |
Arabic reference | : Book 46, Hadith 1626 |
Narrated `Aisha:
When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Apostle then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.
Reference | : Sahih al-Bukhari 1889 |
In-book reference | : Book 29, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 113 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1322 |
In-book reference | : Book 57, Hadith 7 |
English translation | : Book 57, Hadith 1322 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2558 |
In-book reference | : Book 23, Hadith 124 |
English translation | : Vol. 3, Book 23, Hadith 2559 |
Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
Reference | : Sahih al-Bukhari 7089 |
In-book reference | : Book 92, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
(deprecated numbering scheme) |
Narrated Anas:
Haritha was martyred on the day (of the battle) of Badr while he was young. His mother came to the Prophet saying, "O Allah's Apostle! You know the relation of Haritha to me (how fond of him I was); so, if he is in Paradise, I will remain patient and wish for Allah's reward, but if he is not there, then you will see what I will do." The Prophet replied, "May Allah be merciful upon you! Have you gone mad? (Do you think) it is one Paradise? There are many Paradises and he is in the (most superior) Paradise of Al-Firdaus."
Reference | : Sahih al-Bukhari 6550 |
In-book reference | : Book 81, Hadith 139 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 558 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2966 |
In-book reference | : Book 24, Hadith 349 |
English translation | : Vol. 3, Book 24, Hadith 2969 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 896 |
In-book reference | : Book 4, Hadith 320 |
Abu Sa'id reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:
Reference | : Sahih Muslim 2382a |
In-book reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 31, Hadith 5869 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him."
Reference | : Sahih al-Bukhari 6226 |
In-book reference | : Book 78, Hadith 250 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 245 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said "Whoever drinks wine in this world and does not turn from it in tawba, it is haram for him in the Next World."
USC-MSA web (English) reference | : Book 42, Hadith 11 |
Arabic reference | : Book 42, Hadith 1550 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3974 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Vol. 5, Book 37, Hadith 3979 |
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'
Reference | : Sahih al-Bukhari 1454 |
In-book reference | : Book 24, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 534 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4596 |
In-book reference | : Book 23, Hadith 80 |
Narrated Anas bin Malik:
While the Prophet and I were coming out of the mosque, a man met us outside the gate. The man said, "O Allah's Apostle! When will be the Hour?" The Prophet asked him, "What have you prepared for it?" The man became afraid and ashamed and then said, "O Allah's Apostle! I haven't prepared for it much of fasts, prayers or charitable gifts but I love Allah and His Apostle." The Prophet said, "You will be with the one whom you love."
Reference | : Sahih al-Bukhari 7153 |
In-book reference | : Book 93, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 267 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1 |
In-book reference | : Introduction, Narration 1 |
Grade: | Sahih because of corroborating evidence; this isnad is da'eef, because of the weakness of Dujain bin Thabit (Darussalam) |
Reference | : Musnad Ahmad 326 |
In-book reference | : Book 2, Hadith 232 |
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
Reference | : Sahih Muslim 2770a |
In-book reference | : Book 50, Hadith 65 |
USC-MSA web (English) reference | : Book 37, Hadith 6673 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4565 |
In-book reference | : Book 44, Hadith 117 |
English translation | : Vol. 5, Book 44, Hadith 4569 |
Reference | : Sahih Muslim 3 |
In-book reference | : Introduction, Narration 3 |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Narrated Abu Huraira:
The Prophet said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet added, repeating the Statement three times.
Reference | : Sahih al-Bukhari 6614 |
In-book reference | : Book 82, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 611 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1794 |
In-book reference | : Book 20, Hadith 197 |
English translation | : Vol. 2, Book 20, Hadith 1795 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1796 |
In-book reference | : Book 20, Hadith 199 |
English translation | : Vol. 2, Book 20, Hadith 1797 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1803 |
In-book reference | : Book 20, Hadith 206 |
English translation | : Vol. 2, Book 20, Hadith 1804 |