Grade: | Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 35 |
In-book reference | : Book 1, Hadith 31 |
It has been narrated on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) said on the day of the Conquest of Mecca:
Reference | : Sahih Muslim 1353c |
In-book reference | : Book 33, Hadith 125 |
USC-MSA web (English) reference | : Book 20, Hadith 4597 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2660 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 2660 |
Narrated Ibn `Umar:
The Prophet said, "Whoever pollinates date palms and then sells them, the fruits will belong to him unless the buyer stipulates that the fruits should belong to him (and the seller agrees).
Reference | : Sahih al-Bukhari 2206 |
In-book reference | : Book 34, Hadith 152 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 408 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin 'Amr:
A person asked Allah's Apostle . "What (sort of) deeds in or (what qualities of) Islam are good?" He replied, "To feed (the poor) and greet those whom you know and those whom you don't know."
Reference | : Sahih al-Bukhari 28 |
In-book reference | : Book 2, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 28 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3960 |
In-book reference | : Book 19, Hadith 172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1804 |
In-book reference | : Book 20, Hadith 207 |
English translation | : Vol. 2, Book 20, Hadith 1805 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1817 |
In-book reference | : Book 20, Hadith 220 |
English translation | : Vol. 2, Book 20, Hadith 1818 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1088 |
In-book reference | : Book 5, Hadith 286 |
English translation | : Vol. 1, Book 5, Hadith 1088 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1488 |
In-book reference | : Book 6, Hadith 56 |
English translation | : Vol. 1, Book 6, Hadith 1488 |
Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
(deprecated numbering scheme) |
'Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (saws) said:
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4202 |
In-book reference | : Book 35, Hadith 44 |
English translation | : Book 34, Hadith 4190 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 808 |
In-book reference | : Book 5, Hadith 238 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3497 |
In-book reference | : Book 16, Hadith 45 |
Narrated Jabir bin `Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rak`at prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)
Reference | : Sahih al-Bukhari 7390 |
In-book reference | : Book 97, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 487 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 241 |
In-book reference | : Book 36, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3918 |
In-book reference | : Book 35, Hadith 26 |
English translation | : Vol. 5, Book 35, Hadith 3918 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 229 |
In-book reference | : Book 34, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 636 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Vol. 1, Book 7, Hadith 637 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4714 |
In-book reference | : Book 42, Hadith 119 |
English translation | : Book 41, Hadith 4697 |
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you have heard from Allah's Apostle." So Al-Mughira wrote to him, "I heard him saying the following after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa 'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion), wasting money, preventing what should be given, and asking others for something (except in great need), being undutiful to mothers, and burying one's little daughters (alive).
Reference | : Sahih al-Bukhari 6473 |
In-book reference | : Book 81, Hadith 62 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 480 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! Who is the most honorable amongst the people (in Allah's Sight)?" He said, "The most righteous amongst them." They said, "We do not ask you, about this. " He said, "Then Joseph, Allah's Prophet, the son of Allah's Prophet, The son of Allah's Prophet the son of Allah's Khalil (i.e. Abraham)." They said, "We do not want to ask about this," He said' "Then you want to ask about the descent of the Arabs. Those who were the best in the pre-lslamic period of ignorance will be the best in Islam provided they comprehend the religious knowledge."
Reference | : Sahih al-Bukhari 3353 |
In-book reference | : Book 60, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 572 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2836 |
In-book reference | : Book 24, Hadith 84 |
English translation | : Vol. 4, Book 24, Hadith 2836 |
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1568 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 19, Hadith 1568 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1846 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Vol. 3, Book 9, Hadith 1846 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1788 |
In-book reference | : Book 17, Hadith 278 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 487 |
In-book reference | : Book 3, Hadith 35 |
English translation | : Vol. 1, Book 3, Hadith 487 |
'A'isha reported:
Reference | : Sahih Muslim 484d |
In-book reference | : Book 4, Hadith 250 |
USC-MSA web (English) reference | : Book 4, Hadith 984 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 668 |
In-book reference | : Book 31, Hadith 65 |
English translation | : Book 31, Hadith 668 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3043 |
In-book reference | : Book 47, Hadith 95 |
English translation | : Vol. 5, Book 44, Hadith 3043 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1545 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Vol. 3, Book 18, Hadith 1545 |
Narrated Abu Sa`id:
I heard the Prophet saying, "Our Lord Allah will lay bare His Shin, and then all the Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).
Reference | : Sahih al-Bukhari 4919 |
In-book reference | : Book 65, Hadith 439 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 441 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3344 |
In-book reference | : Book 47, Hadith 396 |
English translation | : Vol. 5, Book 44, Hadith 3344 |
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3004 |
In-book reference | : Book 47, Hadith 56 |
English translation | : Vol. 5, Book 44, Hadith 3004 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3915 |
In-book reference | : Book 30, Hadith 12 |
English translation | : Book 29, Hadith 3905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2834 |
In-book reference | : Book 24, Hadith 217 |
English translation | : Vol. 3, Book 24, Hadith 2837 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3758 |
In-book reference | : Book 33, Hadith 102 |
English translation | : Vol. 5, Book 33, Hadith 3758 |
It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah (may peace be upon him), when asked about the women and children of the polytheists being killed during the night raid, said:
Reference | : Sahih Muslim 1745a |
In-book reference | : Book 32, Hadith 30 |
USC-MSA web (English) reference | : Book 19, Hadith 4321 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah's rewards, then all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 38 |
In-book reference | : Book 2, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 38 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3942 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Vol. 4, Book 36, Hadith 3394 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4288 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Vol. 5, Book 42, Hadith 4293 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3489 |
In-book reference | : Book 31, Hadith 54 |
English translation | : Vol. 4, Book 31, Hadith 3489 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1088 |
In-book reference | : Book 5, Hadith 505 |
Narrated Anas:
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
Reference | : Sahih al-Bukhari 4091 |
In-book reference | : Book 64, Hadith 135 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 417 |
(deprecated numbering scheme) |
Narrated Al-Mughira:
The Prophet said, "Allah has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And Allah has disliked that (A) you talk too much about others ( B), ask too many questions (in religion), or (C) waste your property."
Reference | : Sahih al-Bukhari 5975 |
In-book reference | : Book 78, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 6 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1901 |
In-book reference | : Book 11, Hadith 181 |
English translation | : Book 10, Hadith 1896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2495 |
In-book reference | : Book 15, Hadith 19 |
English translation | : Book 14, Hadith 2489 |
Narrated AbuHurayrah:
The Prophet (saws) said: When you hear....(Musa's version has): When a man says people have perished, he is the one who has suffered that fate most.
Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4983 |
In-book reference | : Book 43, Hadith 211 |
English translation | : Book 42, Hadith 4965 |
Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:
Reference | : Sahih Muslim 1333g |
In-book reference | : Book 15, Hadith 450 |
USC-MSA web (English) reference | : Book 7, Hadith 3084 |
(deprecated numbering scheme) |
Asim reported:
Reference | : Sahih Muslim 677e |
In-book reference | : Book 5, Hadith 382 |
USC-MSA web (English) reference | : Book 4, Hadith 1437 |
(deprecated numbering scheme) |
Nafi' reported on the authority of his father that as 'Abdullah b. 'Umar saw one day (standing) near the ruin (of his house) the slough of a snake and said (to the people around him):
Reference | : Sahih Muslim 2233i |
In-book reference | : Book 39, Hadith 184 |
USC-MSA web (English) reference | : Book 26, Hadith 5551 |
(deprecated numbering scheme) |
Narrated Rafi' ibn Khadij:
A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (saws) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (saws) paid the blood-wit himself.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4524 |
In-book reference | : Book 41, Hadith 31 |
English translation | : Book 40, Hadith 4509 |
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Reference | : Hadith 17, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 447 |
In-book reference | : Book 4, Hadith 53 |
English translation | : Vol. 1, Book 4, Hadith 448 |
Narrated `Ali:
The Prophet , sent an army and appointed some man their commander The man made a fire and then said (to the soldiers), "Enter it." Some of them intended to enter it while some others said, 'We have run away from it (i.e., embraced Islam to save ourselves from the 'fire')." They mentioned that to the Prophet, and he said about people who had intended to enter the fire. ''If they had entered it, they would have remained In it till the Day of Resurrection.'' Then he said to others, "No obedience for evil deeds, obedience is required only in what is good ."
Reference | : Sahih al-Bukhari 7257 |
In-book reference | : Book 95, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 363 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said that Jibra'il had indeed descended upon him to say to him: "Tell them - meaning your Companions - to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them." So they said: "Ranson, even though some of us may be killed."
There are narrations on this topic from Ibn Mas'ud, Anas, Abu Barzah, and Jubair bin Mut'im.
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za'idah.
Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws)
Ibn 'Awn reported it from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws) in Mursal form.
Abu Dawud Al-Hafiri's ( a narrator in this chain) name is 'Umar bin Sa'd.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1567 |
In-book reference | : Book 21, Hadith 28 |
English translation | : Vol. 3, Book 19, Hadith 1567 |
Sunnah.com reference | : Book 16, Hadith 86 |
English translation | : Book 16, Hadith 1565 |
Arabic reference | : Book 16, Hadith 1522 |
Sunnah.com reference | : Book 2, Hadith 372 |
English translation | : Book 2, Hadith 449 |
Arabic reference | : Book 2, Hadith 452 |
Narrated Abu Sa`id Al-Khudri:
The Prophet delivered a sermon and said, "Allah gave a choice to one of (His) slaves either to choose this world or what is with Him in the Hereafter. He chose the latter." Abu Bakr wept. I said to myself, "Why is this Sheikh weeping, if Allah gave choice to one (of His) slaves either to choose this world or what is with Him in the Here after and he chose the latter?" And that slave was Allah's Apostle himself. Abu Bakr knew more than us. The Prophet said, "O Abu Bakr! Don't weep. The Prophet added: Abu- Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the mosque except that of Abu Bakr.
Reference | : Sahih al-Bukhari 466 |
In-book reference | : Book 8, Hadith 114 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 455 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3917 |
In-book reference | : Book 49, Hadith 317 |
English translation | : Vol. 1, Book 46, Hadith 3917 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2226 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Vol. 3, Book 12, Hadith 2226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1160 |
In-book reference | : Book 5, Hadith 358 |
English translation | : Vol. 1, Book 5, Hadith 1160 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2712 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 2712 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2720 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 4, Book 23, Hadith 2720 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1 |
In-book reference | : Introduction, Hadith 1 |
Narrated Abu Huraira:
Allah's Apostle was asked, "Who is the most honorable amongst the people?" He replied, "The most Allah fearing." The people said, "We do not want to ask you about this." He said, "The most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil" The people said, 'We do not want to ask you about this." He said," Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam, provided they comprehend (the religious knowledge).
Reference | : Sahih al-Bukhari 3383 |
In-book reference | : Book 60, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 597 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1369 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Vol. 2, Book 14, Hadith 1370 |
Al-Mughira b. Shu'ba reported:
Reference | : Sahih Muslim 1682b |
In-book reference | : Book 28, Hadith 53 |
USC-MSA web (English) reference | : Book 16, Hadith 4171 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4090 |
In-book reference | : Book 36, Hadith 166 |
English translation | : Vol. 5, Book 36, Hadith 4090 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 658 |
In-book reference | : Book 7, Hadith 42 |
English translation | : Vol. 2, Book 2, Hadith 658 |
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
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Narrated Ibn `Umar:
The Prophet assumed the state of Ihram for Umra and Hajj, and we to assumed it for Hajj with him. When we arrived at Mecca, the Prophet said, "Whoever does not possess a Hadi should regard his Ihram for Umra only." The Prophet had a Hadi with him. `Ali bin Abi Talib came to us from Yemen with the intention of performing Hajj. The Prophet said (to him), "With what intention have you assumed the Ihram, for your wife is with us?" `Ali said, "I assumed the lhram with the same intention as that of the Prophet ." The Prophet said, "Keep on the state of lhram, as we have got the Hadi."
Reference | : Sahih al-Bukhari 4353, 4354 |
In-book reference | : Book 64, Hadith 380 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 640 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2991 |
In-book reference | : Book 24, Hadith 374 |
English translation | : Vol. 3, Book 24, Hadith 2994 |
Narrated Abu Huraira:
The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."
Reference | : Sahih al-Bukhari 36 |
In-book reference | : Book 2, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 36 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2444 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 3, Book 23, Hadith 2446 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated Anas:
The Prophet used not to enter any house in Medina except the house of Um Sulaim besides those of his wives when he was asked why, he said, "I take pity on her as her brother was killed in my company. "
Reference | : Sahih al-Bukhari 2844 |
In-book reference | : Book 56, Hadith 60 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 97 |
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Tariq b. Shihab reported that a Jew came to 'Umar and said:
Reference | : Sahih Muslim 3017c |
In-book reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Book 43, Hadith 7155 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5046 |
In-book reference | : Book 43, Hadith 274 |
English translation | : Book 42, Hadith 5028 |
Kharasha b. Hurr reported:
Reference | : Sahih Muslim 2484c |
In-book reference | : Book 44, Hadith 213 |
USC-MSA web (English) reference | : Book 31, Hadith 6070 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
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Narrated `Adi bin Hatim:
I said, "O Allah's Apostle! I let loose my hound after a game and mention Allah's Name on sending it." The Prophet said, "If you let loose your hound after a game and you mention Allah's Name on sending it and the hound catches and kills the game and eats of it, then you should not eat of it, for it has killed it for itself." I said, "Sometimes when I send my hound after a game, I find another hound along with it and I do not know which of them has caught the game." He said, "You must not eat of it because you have not mentioned, the Name of Allah except on sending your own hound, and you did not mention it on the other hound." Then I asked him about the game hunted with a Mi'rad (i.e. a sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, you can eat of it, but if it is killed by its broad side (shaft), you cannot eat of it, for then it is like an animal beaten to death with a piece of wood."
Reference | : Sahih al-Bukhari 5486 |
In-book reference | : Book 72, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 394 |
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Narrated Abu Huraira:
The Prophet said, "Whoever performs Hajj to this Ka`ba and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a newborn child, (just delivered by his mother).
Reference | : Sahih al-Bukhari 1820 |
In-book reference | : Book 27, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 46 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
Narrated Abu Al-Mahh [??]:
We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."
Reference | : Sahih al-Bukhari 553 |
In-book reference | : Book 9, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 528 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1224 |
In-book reference | : Book 5, Hadith 632 |
Sunnah.com reference | : Book 8, Hadith 158 |
English translation | : Book 8, Hadith 1111 |
Arabic reference | : Book 8, Hadith 1100 |
Amir b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas):
Reference | : Sahih Muslim 1628a |
In-book reference | : Book 25, Hadith 6 |
USC-MSA web (English) reference | : Book 13, Hadith 3991 |
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Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
Narrated Anas bin Malik:
I heard Allah's Apostle saying, "whoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin."
Reference | : Sahih al-Bukhari 2067 |
In-book reference | : Book 34, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 281 |
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Narrated Abu Wail:
`Abdullah (bin Mas`ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly), Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . they will have a painful punishment." (3.77) Al-Ash'ath bin Qais came to us and asked, 'What is Abu `Abdur-Rahman (i.e. `Abdullah) telling you? 'We told him what he was narrating to us. He said, 'He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah's Apostle who said, 'Produce your two witnesses or else the defendant is to take an oath.' I said, The defendant will surely take a (false) oath caring for nothing.' The Prophet said, 'Whoever takes a false oath in order to grab (other's) property, then Allah will be angry with him when he will meet Him.' Then Allah revealed its confirmation. Al-Ashath then recited the above Divine Verse." (3.77)
Reference | : Sahih al-Bukhari 2669, 2670 |
In-book reference | : Book 52, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 836 |
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[Muslim].
Reference | : Riyad as-Salihin 639 |
In-book reference | : Introduction, Hadith 639 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever establishes the prayers on the night of Qadr out of sincere faith and hoping to attain Allah's rewards (not to show off) then all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 35 |
In-book reference | : Book 2, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 35 |
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Narrated Ibn `Umar:
The Prophet said, "Whoever keeps a (pet) dog which is neither a watch dog nor a hunting dog, will get a daily deduction of two Qirat from his good deeds."
Reference | : Sahih al-Bukhari 5480 |
In-book reference | : Book 72, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 389 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whoever says, 'Subhan Allah wa bihamdihi,' one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea.
Reference | : Sahih al-Bukhari 6405 |
In-book reference | : Book 80, Hadith 100 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 414 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2247 |
In-book reference | : Book 22, Hadith 158 |
English translation | : Vol. 3, Book 22, Hadith 2249 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2256 |
In-book reference | : Book 33, Hadith 99 |
English translation | : Vol. 4, Book 7, Hadith 2256 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1128 |
In-book reference | : Book 5, Hadith 326 |
English translation | : Vol. 1, Book 5, Hadith 1128 |
Narrated Anas:
The Prophet said, "Whoever slaughtered the sacrifice before the `Id prayer, should repeat it (slaughter another one)." A man said "This is the day on which meat is desired." Then he mentioned the need of his neighbors (for meat) and the Prophet seemed to accept his excuse. The man said, "I have a Jadha'a which is to me better than two sheep." The Prophet allowed him (to slaughter it as a sacrifice). But I do not know whether this permission was general for all Muslims or not. The Prophet then went towards two rams and slaughtered them, and the people went towards their sheep and slaughtered them.
Reference | : Sahih al-Bukhari 5561 |
In-book reference | : Book 73, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 468 |
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