Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4294 |
In-book reference | : Book 42, Hadith 32 |
English translation | : Vol. 5, Book 42, Hadith 4299 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3135 |
In-book reference | : Book 13, Hadith 55 |
Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(saws) in the morning and said Apostle of Allaah(saws) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(saws) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ....” When the Apostle of Allaah(saws) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(saws) said “Send for her. She then came.” The Apostle of Allaah(saws) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(saws) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(saws) separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allaah(saws) said “Had there been no oaths, I would have dealt with her severely.”
‘Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father.”
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2256 |
In-book reference | : Book 13, Hadith 82 |
English translation | : Book 12, Hadith 2248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3469 |
In-book reference | : Book 27, Hadith 81 |
English translation | : Vol. 4, Book 27, Hadith 3499 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1112 |
In-book reference | : Book 11, Hadith 33 |
English translation | : Vol. 2, Book 6, Hadith 1112 |
"The Messenger of Allah (saws) prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller."
This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1276 |
In-book reference | : Book 14, Hadith 78 |
English translation | : Vol. 1, Book 12, Hadith 1276 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2007 |
In-book reference | : Book 9, Hadith 163 |
English translation | : Vol. 3, Book 9, Hadith 2007 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3307 |
In-book reference | : Book 13, Hadith 221 |
Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (saws) of having committed adultery with Sharik bin Sahma’”. The Prophet (saws) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(saws) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (saws) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (saws) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (saws) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (saws) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.”
Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2254 |
In-book reference | : Book 13, Hadith 80 |
English translation | : Book 12, Hadith 2246 |
Reference | : Sunan an-Nasa'i 4292 |
In-book reference | : Book 42, Hadith 30 |
English translation | : Vol. 5, Book 42, Hadith 4297 |
Sunnah.com reference | : Book 8, Hadith 26 |
English translation | : Book 8, Hadith 997 |
Arabic reference | : Book 8, Hadith 990 |
Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:
Reference | : Sahih Muslim 2550a |
In-book reference | : Book 45, Hadith 8 |
USC-MSA web (English) reference | : Book 32, Hadith 6187 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1202 |
In-book reference | : Book 13, Hadith 29 |
English translation | : Vol. 2, Book 8, Hadith 1202 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3178 |
In-book reference | : Book 47, Hadith 230 |
English translation | : Vol. 5, Book 44, Hadith 3178 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 978 |
In-book reference | : Book 4, Hadith 400 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4352 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Book 39, Hadith 4338 |
Sa'id b Jubair reported:
Reference | : Sahih Muslim 1493a |
In-book reference | : Book 19, Hadith 4 |
USC-MSA web (English) reference | : Book 9, Hadith 3556 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691). (Darussalam) |
Reference | : Musnad Ahmad 391 |
In-book reference | : Book 3, Hadith 1 |
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2274 |
In-book reference | : Book 13, Hadith 100 |
English translation | : Book 12, Hadith 2267 |
'Asim reported from Abu Razin on the authority of Ibn 'Abbas saying:
Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.
Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4465 |
In-book reference | : Book 40, Hadith 115 |
English translation | : Book 39, Hadith 4450 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3320 |
In-book reference | : Book 13, Hadith 234 |
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted, said in His Book, 'As for those who accuse their wives,' and they are their wives. This is what is done among us.
Malik said that a man who did the lian with his wife, and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one, had to be flogged with the hadd-punishment, but they did not have to be separated.
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.
Malik said that the husband of a female slave who pronounced the lian on her and then bought her, was not to have intercourse with her, even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other.
Malik said that when a man pronounced the lian against his wife before he had consummated the marriage, she only had half of the bride price.
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 886 |
In-book reference | : Book 4, Hadith 310 |
That the Messenger of Allah (saws) said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth."
[He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.
[Abu 'Eisa said:] The Hadith is Rafi' is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1275 |
In-book reference | : Book 14, Hadith 77 |
English translation | : Vol. 1, Book 12, Hadith 1275 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Narrated `Abdullah bin Maghaffal:
that he saw a man throwing stones with two fingers (at something) and said to him, "Do not throw stones, for Allah's Apostle has forbidden throwing stones, or he used to dislike it." `Abdullah added: Throwing stones will neither hunt the game, nor kill (or hurt) an enemy, but it may break a tooth or gouge out an eye." Afterwards `Abdullah once again saw the man throwing stones. He said to him, "I tell you that Allah's Apostle has forbidden or disliked the throwing the stones (in such a way), yet you are throwing stones! I shall not talk to you for such-and-such a period."
Reference | : Sahih al-Bukhari 5479 |
In-book reference | : Book 72, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 388 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2556 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Vol. 3, Book 20, Hadith 2556 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1432 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 3, Book 15, Hadith 1432 |
Ibn Shihab (one of the narrators) said:
Reference | : Sahih Muslim 1691d |
In-book reference | : Book 29, Hadith 24 |
USC-MSA web (English) reference | : Book 17, Hadith 4196 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, 'The (people of) Bani Israel used to take bath naked (all together) looking at each other. The Prophet Moses used to take a bath alone. They said, 'By Allah! Nothing prevents Moses from taking a bath with us except that he has a scrotal hernia.' So once Moses went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that stone saying, "My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him and said, 'By Allah, Moses has got no defect in his body. Moses took his clothes and began to beat the stone." Abu Huraira added, "By Allah! There are still six or seven marks present on the stone from that excessive beating."
Reference | : Sahih al-Bukhari 278 |
In-book reference | : Book 5, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 277 |
(deprecated numbering scheme) |
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ أَنْ يَرْمِيَ الرَّجُلُ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ إِنْ لَمْ يُمْكِنْهُ أَنْ يَرْمِيَ مِنْ بَطْنِ الْوَادِي رَمَى مِنْ حَيْثُ قَدَرَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ فِي بَطْنِ الْوَادِي .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 901 |
In-book reference | : Book 9, Hadith 94 |
English translation | : Vol. 2, Book 4, Hadith 901 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 955 |
In-book reference | : Book 9, Hadith 149 |
English translation | : Vol. 2, Book 4, Hadith 955 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 314 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Vol. 1, Book 1, Hadith 314 |
Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu Isra'iI said:
Reference | : Sahih Muslim 339c |
In-book reference | : Book 43, Hadith 205 |
USC-MSA web (English) reference | : Book 30, Hadith 5850 |
(deprecated numbering scheme) |
Amongst the traditions narrated from Muhammad, the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira, the one is that Banu Isra'il used to take a bath naked, and they looked at the private parts of one another. Moses (peace be upon him), however, took a bath alone (in privacy) ; and they said (tauntingly):
Reference | : Sahih Muslim 339 |
In-book reference | : Book 3, Hadith 92 |
USC-MSA web (English) reference | : Book 3, Hadith 669 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 4621 |
In-book reference | : Book 24, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1431 |
In-book reference | : Book 17, Hadith 11 |
English translation | : Vol. 3, Book 15, Hadith 1431 |
Anas reported that a Jew killed a girl of the Ansar for her ornaments and then threw her in a well and smashed her head with a stone. He was caught and brought to the Messenger of Allah (may peace be upon him), and he commanded that he should be stoned to death. So he was stoned until he died.
Reference | : Sahih Muslim 1672c |
In-book reference | : Book 28, Hadith 22 |
USC-MSA web (English) reference | : Book 16, Hadith 4140 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 857 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 2, Book 4, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 17 |
Narrated `Abdullah:
The Prophet went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, "This is a filthy thing."
Reference | : Sahih al-Bukhari 156 |
In-book reference | : Book 4, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 158 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 467 |
In-book reference | : Book 4, Hadith 61 |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2722 |
In-book reference | : Book 10, Hadith 211 |
Grade: | Sahih, al-Bukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 249 |
In-book reference | : Book 2, Hadith 163 |
Hammam b. Munabbih reported that Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one, of them speaks that Allah's Messenger (may peace be upon him) is reported to have said:
Reference | : Sahih Muslim 339b |
In-book reference | : Book 43, Hadith 204 |
USC-MSA web (English) reference | : Book 30, Hadith 5849 |
(deprecated numbering scheme) |
Jabir b." Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) walked swiftly in three circuitsfrom stone to stone.
Reference | : Sahih Muslim 1263b |
In-book reference | : Book 15, Hadith 260 |
USC-MSA web (English) reference | : Book 7, Hadith 2899 |
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Narrated Anas bin Malik:
A Jew crushed the head of a girl between two stones. It was said to her. "Who has done this to you, such-and-such person, such-and-such person?" When the name of the Jew was mentioned, she nodded with her head, agreeing. So the Jew was brought and he confessed. The Prophet ordered that his head be crushed with the stones. (Hammam said, "with two stones.")
Reference | : Sahih al-Bukhari 6884 |
In-book reference | : Book 87, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 23 |
(deprecated numbering scheme) |
Grade: | Sahih, al-Bukhari (2462) and Muslim (1691)] (Darussalam) |
Reference | : Musnad Ahmad 302 |
In-book reference | : Book 2, Hadith 209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2944 |
In-book reference | : Book 24, Hadith 327 |
English translation | : Vol. 3, Book 24, Hadith 2947 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2562 |
In-book reference | : Book 20, Hadith 30 |
English translation | : Vol. 3, Book 20, Hadith 2562 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3083 |
In-book reference | : Book 24, Hadith 466 |
English translation | : Vol. 3, Book 24, Hadith 3085 |
Grade: | Da'if because of the weakness of Ali bin Zaid bin Jud'an (Darussalam) |
Reference | : Musnad Ahmad 156 |
In-book reference | : Book 2, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3070 |
In-book reference | : Book 24, Hadith 453 |
English translation | : Vol. 3, Book 24, Hadith 3072 |
Reference | : Bulugh al-Maram 101 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Book 1, Hadith 107 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1891 |
In-book reference | : Book 11, Hadith 171 |
English translation | : Book 10, Hadith 1886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3036 |
In-book reference | : Book 25, Hadith 155 |
English translation | : Vol. 4, Book 25, Hadith 3036 |
'Abdullah b. Samit reported that Abu Dharr said:
Reference | : Sahih Muslim 2473a |
In-book reference | : Book 44, Hadith 189 |
USC-MSA web (English) reference | : Book 31, Hadith 6046 |
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Narrated Ash-Shu`bi:
from `Ali when the latter stoned a lady to death on a Friday. `Ali said, "I have stoned her according to the tradition of Allah's Apostle."
Reference | : Sahih al-Bukhari 6812 |
In-book reference | : Book 86, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 803 |
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Nafi' reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Allah's Messenger (may peace be upon him) did like this.
Reference | : Sahih Muslim 1262b |
In-book reference | : Book 15, Hadith 258 |
USC-MSA web (English) reference | : Book 7, Hadith 2897 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3063 |
In-book reference | : Book 24, Hadith 446 |
English translation | : Vol. 3, Book 24, Hadith 3065 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4388 |
In-book reference | : Book 22, Hadith 79 |
A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet (saws). He ordered regarding him that he should be stoned to death. He was then stoned till he died.
Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4528 |
In-book reference | : Book 41, Hadith 35 |
English translation | : Book 40, Hadith 4513 |
Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin `Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.
Reference | : Sahih al-Bukhari 6815, 6816 |
In-book reference | : Book 86, Hadith 44 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 806 |
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Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
Reference | : Sahih al-Bukhari 6820 |
In-book reference | : Book 86, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 810 |
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Nafi' reported on the authority of Ibn Umar (Allah be pleased with them) that Allah's Messenger (may peace be upon him) walked swiftly from stone to stone in three circuits and walked (normally) in four.
Reference | : Sahih Muslim 1262a |
In-book reference | : Book 15, Hadith 257 |
USC-MSA web (English) reference | : Book 7, Hadith 2896 |
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An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
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Narrated Nafi`:
Ibn `Umar. said, "I have never missed the touching of these two stones of Ka`ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching them." I asked Nafi`: "Did Ibn `Umar use to walk between the two Corners?" Nafi` replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)."
Reference | : Sahih al-Bukhari 1606 |
In-book reference | : Book 25, Hadith 92 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 676 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to hasten from the Black Stone round to the Black Stone three times and then would walk four circuits normally.
USC-MSA web (English) reference | : Book 20, Hadith 109 |
Arabic reference | : Book 20, Hadith 812 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3077 |
In-book reference | : Book 24, Hadith 460 |
English translation | : Vol. 3, Book 24, Hadith 3079 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm.
Reference | : Sahih Muslim 2094b |
In-book reference | : Book 37, Hadith 102 |
USC-MSA web (English) reference | : Book 24, Hadith 5223 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3054 |
In-book reference | : Book 25, Hadith 173 |
English translation | : Vol. 4, Book 25, Hadith 3054 |
Narrated Ibn `Umar:
A Jew and Jewess were brought to the Prophet on a charge of committing an illegal sexual intercourse. The Prophet asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)
Reference | : Sahih al-Bukhari 7543 |
In-book reference | : Book 97, Hadith 168 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 633 |
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Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet (saw). And Ibn 'Umar used to do the same.
Reference | : Sahih al-Bukhari 1753 |
In-book reference | : Book 25, Hadith 231 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 809 |
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Yahya related to me from Malik that he asked Abd ar-Rahman ibn Qasim, "From where did Qasim stonethe jamrat al-Aqaba?"and he replied, "From wherever it was possible."
Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said, "Yes, and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying, bleeding. If a sick man regains his health during the days of tashriq, he should stone whatever stoning has been done for him and he must offer a sacrificial animal."
Malik said, "I do not consider that someone who stones the jamras or does say between Safa and Marwa without being in wudu has to repeat anything, but he should not make a general practice of it."
USC-MSA web (English) reference | : Book 20, Hadith 225 |
Arabic reference | : Book 20, Hadith 922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3037 |
In-book reference | : Book 25, Hadith 156 |
English translation | : Vol. 4, Book 25, Hadith 3037 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)} (Darussalam) |
Reference | : Musnad Ahmad 197 |
In-book reference | : Book 2, Hadith 114 |
Narrated Abu Huraira:
The Prophet said, "Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones."
Reference | : Sahih al-Bukhari 161 |
In-book reference | : Book 4, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 162 |
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Narrated Ibn `Umar:
The Jews brought a man and a woman who had committed illegal sexual intercourse, to the Prophet and the Prophet ordered them to be stoned to death, and they were stoned to death near the mosque where the biers used to be placed.
Reference | : Sahih al-Bukhari 7332 |
In-book reference | : Book 96, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 432 |
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Reference | : Sunan an-Nasa'i 3021 |
In-book reference | : Book 24, Hadith 404 |
English translation | : Vol. 3, Book 24, Hadith 3024 |
Yahya related to me from Malik that he had heard some of the people of knowledge saying, "The pebbles used for stoning the jamras should be like the stones used as slingshot."
Malik said, "I like it better if they are a little larger than that."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who is at Mina when the sun sets in the middle of the days of tashriq must not leave until he has stoned the jamras on the following day."
USC-MSA web (English) reference | : Book 20, Hadith 223 |
Arabic reference | : Book 20, Hadith 920 |
"I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet (saws). He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'"
This Hadith is Hasan Gharib Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1288 |
In-book reference | : Book 14, Hadith 90 |
English translation | : Vol. 1, Book 12, Hadith 1288 |
Narrated The uncle of AbuRafi ibn Amr al-Ghifari:
I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet (saws) who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2622 |
In-book reference | : Book 15, Hadith 146 |
English translation | : Book 14, Hadith 2616 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1317 |
In-book reference | : Book 5, Hadith 719 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5197 |
In-book reference | : Book 48, Hadith 158 |
English translation | : Vol. 6, Book 48, Hadith 5200 |
Grade: | Sahih (Darussalam) [ Bukhari (1597) and Muslim (1271) (Darussalam) |
Reference | : Musnad Ahmad 274 |
In-book reference | : Book 2, Hadith 186 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 839 |
In-book reference | : Book 5, Hadith 269 |
Narrated `Amr bin Maimun:
During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.
Reference | : Sahih al-Bukhari 3849 |
In-book reference | : Book 63, Hadith 74 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 188 |
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Jabir reported that Nabidh was prepared for Allan's Messenger (may peace be upon him) in a waterskin, but if they did not find waterskin it was prepared in a big bowl of stone. One of the persons and I had heard from Abu Zubair that it was Biram (a vessel made of stone).
Reference | : Sahih Muslim 1999c |
In-book reference | : Book 36, Hadith 80 |
USC-MSA web (English) reference | : Book 23, Hadith 4951 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 916 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Vol. 2, Book 4, Hadith 916 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
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Narrated Zaid bin Aslam that his father said:
"I saw `Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' "
Reference | : Sahih al-Bukhari 1610 |
In-book reference | : Book 25, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 679 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3079 |
In-book reference | : Book 24, Hadith 462 |
English translation | : Vol. 3, Book 24, Hadith 3081 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3040 |
In-book reference | : Book 25, Hadith 159 |
English translation | : Vol. 4, Book 25, Hadith 3040 |
Grade: | [A Sahih hadeeth. This isnad is da'eef because of the weakness of 'Abdullah bin ʻUmar alʻUmari] (Darussalam) |
Reference | : Musnad Ahmad 226 |
In-book reference | : Book 2, Hadith 142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3020 |
In-book reference | : Book 24, Hadith 403 |
English translation | : Vol. 3, Book 24, Hadith 3023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 42 |
In-book reference | : Book 1, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1190 |
In-book reference | : Book 5, Hadith 600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2937 |
In-book reference | : Book 24, Hadith 320 |
English translation | : Vol. 3, Book 24, Hadith 2940 |