مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3518 |
In-book reference | : Book 16, Hadith 65 |
[Al-Bukhari and Muslim].
In another narration: He reported Messenger of Allah (PBUH) as saying: "If you go to bed, perform the Salat Wudu', lie down on your right side and say [the above Du'a (supplication)] and let these words be your last".
Reference | : Riyad as-Salihin 80 |
In-book reference | : Introduction, Hadith 80 |
[Muslim].
Reference | : Riyad as-Salihin 898 |
In-book reference | : Book 6, Hadith 5 |
Narrated Shaqiq:
I heard Hudhaifa saying, "While we were sitting with `Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." `Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." `Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." `Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did `Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "`Umar."
Reference | : Sahih al-Bukhari 7096 |
In-book reference | : Book 92, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 216 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 398 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 22, Hadith 398 |
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection).
Reference | : Sahih al-Bukhari 2458 |
In-book reference | : Book 46, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 638 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4765 |
In-book reference | : Book 45, Hadith 60 |
English translation | : Vol. 5, Book 45, Hadith 4769 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1935 |
In-book reference | : Book 27, Hadith 41 |
English translation | : Vol. 4, Book 1, Hadith 1935 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1462 |
In-book reference | : Book 15, Hadith 55 |
Narrated Abu Burda's father:
The Prophet said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's Rights and Obligations and is sincere to his master."
Reference | : Sahih al-Bukhari 3011 |
In-book reference | : Book 56, Hadith 220 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 255 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
أربعوا” بفتح الباء الموحدة أي : أرفقوا بأنفسكم.
Reference | : Riyad as-Salihin 979 |
In-book reference | : Book 7, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2270 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Vol. 4, Book 8, Hadith 2270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3874 |
In-book reference | : Book 35b, Hadith 18 |
English translation | : Vol. 4, Book 35, Hadith 3905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 66 |
In-book reference | : Introduction, Hadith 66 |
English translation | : Vol. 1, Book 1, Hadith 66 |
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
Reference | : Sahih al-Bukhari 4650 |
In-book reference | : Book 65, Hadith 172 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
(deprecated numbering scheme) |
Yahya related that he heard Malik say that if a man gave a washer a garment to dye and he dyed it, and then the owner of the garment said, "I did not order you to use this dye," and the washer protested that he had done so, then the washer was to be believed. It was the same with the tailor and the gold-smith. They took an oath about it unless they produced something they would not normally have been employed to do. In that situation their statement was not allowed and the owner of the garment had to take an oath . If he rejected it and refused to swear, then the dyer was made to take an oath.
Yahya said, "I heard Malik speak about a dyer who was given a garment and he made a mistake and gave it to another man and the one to whom he gave it wore it. He said, 'The one who wore it has no damages against him, and the washer pays damages to the owner of the garment. That is when the man wears the garment which was given him without recognizing that it is not his. If he wears it knowing that it is not his garment, he is responsible for it.' "
USC-MSA web (English) reference | : Book 36, Hadith 38 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 459 |
In-book reference | : Introduction, Hadith 459 |
Narrated `Urwa bin Az-Zubair:
That he asked `Aisha regarding the Statement of Allah: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) She said, "O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other person might give her (in case he married her). So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered (by Allah, to marry women of their choice other than those orphan girls." `Aisha added," The people asked Allah's Apostle his instructions after the revelation of this Divine Verse whereupon Allah revealed: "They ask your instruction regarding women " (4.127) `Aisha further said, "And the Statement of Allah: "And yet whom you desire to marry." (4.127) as anyone of you refrains from marrying an orphan girl (under his guardianship) when she is lacking in property and beauty." `Aisha added, "So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice, and that was because they would refrain from marrying them if they were lacking in property and beauty."
Reference | : Sahih al-Bukhari 4574 |
In-book reference | : Book 65, Hadith 96 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 98 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1553 |
In-book reference | : Book 5, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2291 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 4, Book 8, Hadith 2291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2898 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Vol. 4, Book 25, Hadith 2898 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5039 |
In-book reference | : Book 47, Hadith 55 |
English translation | : Vol. 6, Book 47, Hadith 5042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2226 |
In-book reference | : Book 9, Hadith 4 |
Narrated Anas:
We think that the Verse: 'Among the Believers are men who have been true to their covenant with Allah.' was revealed in favor of Anas bin An-Nadir.
Reference | : Sahih al-Bukhari 4783 |
In-book reference | : Book 65, Hadith 305 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 306 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 86 |
In-book reference | : Introduction, Hadith 86 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1567 |
In-book reference | : Book 17, Hadith 57 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1591 |
In-book reference | : Book 17, Hadith 81 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
Narrated Abu Huraira:
The Prophet said, "None of you should point out towards his Muslim brother with a weapon, for he does not know, Satan may tempt him to hit him and thus he would fall into a pit of fire (Hell)"
Reference | : Sahih al-Bukhari 7072 |
In-book reference | : Book 92, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 193 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1775 |
In-book reference | : Book 17, Hadith 265 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1734 |
In-book reference | : Book 17, Hadith 224 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3087 |
In-book reference | : Book 47, Hadith 139 |
English translation | : Vol. 5, Book 44, Hadith 3087 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1515a |
In-book reference | : Book 21, Hadith 13 |
USC-MSA web (English) reference | : Book 10, Hadith 3619 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 710 |
In-book reference | : Book 31, Hadith 107 |
English translation | : Book 31, Hadith 710 |
Reference | : Mishkat al-Masabih 3250 |
In-book reference | : Book 13, Hadith 168 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1075 |
In-book reference | : Book 8, Hadith 85 |
Reference | : Bulugh al-Maram 548 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Book 3, Hadith 572 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1606 |
In-book reference | : Book 5, Hadith 82 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1555 |
In-book reference | : Book 17, Hadith 45 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1565 |
In-book reference | : Book 17, Hadith 55 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1552 |
In-book reference | : Book 5, Hadith 30 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2051 |
In-book reference | : Book 7, Hadith 94 |
Safwan (and he was Ibn 'Abdullah b. Safwan, and he had been married to Umm Darda') reported:
قَالَ فَخَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِثْلَ ذَلِكَ يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Reference | : Sahih Muslim 2733, 2732c |
In-book reference | : Book 48, Hadith 121 |
USC-MSA web (English) reference | : Book 35, Hadith 6590 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 15, Hadith 17 |
English translation | : Book 15, Hadith 1478 |
Arabic reference | : Book 15, Hadith 1434 |
Yahya said that Malik spoke about a man who loaned another man money and then the debtor asked him to leave it with him as a qirad. Malik said, "I do not like that unless he takes his money back from him, and then pays it to him as a qirad if he wishes or if he wishes keep it."
Malik spoke about an investor who paid a man qirad money and the man told him that it was collected with him and asked him to write it for him as a loan. He said, "I do not like that unless he takes his money from him and then lends it to him or keeps it as he wishes. That is only out of fear that he has lost some of it, and wants to defer it so that he can make up what has been lost of it. That is disapproved of and is not permitted and it is not good."
USC-MSA web (English) reference | : Book 32, Hadith 14 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3967 |
In-book reference | : Book 19, Hadith 179 |
It is narrated on the authority of Anas b. Malik that the Prophet (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 45a |
In-book reference | : Book 1, Hadith 77 |
USC-MSA web (English) reference | : Book 1, Hadith 72 |
(deprecated numbering scheme) |
Hudhaifa reported that the people of Najran came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2420a |
In-book reference | : Book 44, Hadith 84 |
USC-MSA web (English) reference | : Book 31, Hadith 5949 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1574 |
In-book reference | : Book 17, Hadith 64 |
Sunnah.com reference | : Book 16, Hadith 99 |
English translation | : Book 16, Hadith 1578 |
Arabic reference | : Book 16, Hadith 1535 |
[Muslim].
السلامى بضم السين المهملة وتخفيف اللام وفتح الميم: المفصل.
Reference | : Riyad as-Salihin 118 |
In-book reference | : Introduction, Hadith 118 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 66 |
In-book reference | : Introduction, Hadith 66 |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not be angry with each other and do not envy each other and do not turn away from each other, and be slaves of Allah, brothers. It is not halal for a muslim to shun his brother for more than three nights."
Sunnah.com reference | : Book 47, Hadith 14 |
USC-MSA web (English) reference | : Book 47, Hadith 14 |
Arabic reference | : Book 47, Hadith 1649 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 572 |
In-book reference | : Introduction, Hadith 572 |
[Muslim].
Reference | : Riyad as-Salihin 1494 |
In-book reference | : Book 16, Hadith 30 |
Also on the authority of Abu Dharr (may Allah be pleased with him):
Reference | : Hadith 25, 40 Hadith an-Nawawi |
Narrated Hisham b. 'Urwah:
Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Qur'anic verses relating to expiation for zihar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2219 |
In-book reference | : Book 13, Hadith 45 |
English translation | : Book 12, Hadith 2212 |
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
Reference | : Riyad as-Salihin 1874 |
In-book reference | : Book 19, Hadith 6 |
Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it, he threw it away.
Malik when asked whether or not a man who had been forced by necessity to eat carrion, should eat it when he also found the fruit, crops or sheep of a people in that place, answered, "If he thinks that the owners of the fruit, crops, or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off, then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed, and will be deemed a thief for what he has taken, then I think that it is better for him to eat the carrion, and he has leeway to eat carrion in this respect. Even so, I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples' property, crops or fruit."
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 25, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5017 |
In-book reference | : Book 47, Hadith 33 |
English translation | : Vol. 6, Book 47, Hadith 5020 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."
He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "
Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."
Malik said, "His wala' belongs to his master who made him a mudabbar."
Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."
Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."
Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."
USC-MSA web (English) reference | : Book 40, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3965 |
In-book reference | : Book 36, Hadith 40 |
English translation | : Vol. 5, Book 36, Hadith 3965 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1386 |
In-book reference | : Book 4, Hadith 789 |
Grade: | Da'if because of the weakness of Farqad as-Sabakhil (Darussalam) |
Reference | : Musnad Ahmad 75 |
In-book reference | : Book 1, Hadith 71 |
Narrated AbuHurayrah:
A man said: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet (saws) said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah (saws), for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2516 |
In-book reference | : Book 15, Hadith 40 |
English translation | : Book 14, Hadith 2510 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3228 |
In-book reference | : Book 13, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4206 |
In-book reference | : Book 39, Hadith 58 |
English translation | : Vol. 5, Book 39, Hadith 4211 |
Narrated Jarir bin Abdullah:
I gave the pledge of allegiance to Allah's Apostle for the following:
1. offer prayers perfectly
2. pay the Zakat (obligatory charity)
3. and be sincere and true to every Muslim.
Reference | : Sahih al-Bukhari 57 |
In-book reference | : Book 2, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 55 |
(deprecated numbering scheme) |
It is narrated on the authority of Anas that the Prophet (may peace blessings be upon him) observed:
Reference | : Sahih Muslim 45b |
In-book reference | : Book 1, Hadith 78 |
USC-MSA web (English) reference | : Book 1, Hadith 73 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 797 |
In-book reference | : Book 10, Hadith 192 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 762 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3930 |
In-book reference | : Book 19, Hadith 142 |
Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1536o |
In-book reference | : Book 21, Hadith 119 |
USC-MSA web (English) reference | : Book 10, Hadith 3719 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1040 |
In-book reference | : Book 8, Hadith 50 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3257 |
In-book reference | : Book 13, Hadith 174 |
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2561 |
In-book reference | : Book 45, Hadith 33 |
USC-MSA web (English) reference | : Book 32, Hadith 6212 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 297 |
English translation | : Book 2, Hadith 388 |
Arabic reference | : Book 2, Hadith 393 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1209 |
In-book reference | : Book 8, Hadith 219 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1076 |
In-book reference | : Book 8, Hadith 86 |
[Al-Bukhari and Muslim]
Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."
Reference | : Riyad as-Salihin 1743 |
In-book reference | : Book 17, Hadith 233 |
Sunnah.com reference | : Book 2, Hadith 253 |
English translation | : Book 2, Hadith 346 |
Arabic reference | : Book 2, Hadith 351 |
[Muslim].
Reference | : Riyad as-Salihin 394 |
In-book reference | : Introduction, Hadith 394 |
[Muslim].
Reference | : Riyad as-Salihin 918 |
In-book reference | : Book 6, Hadith 25 |
Narrated Abu Huraira:
The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers. And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."
Reference | : Sahih al-Bukhari 5143, 5144 |
In-book reference | : Book 67, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 74 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1848 |
In-book reference | : Book 18, Hadith 41 |
[Muslim].
Reference | : Riyad as-Salihin 1419 |
In-book reference | : Book 15, Hadith 12 |
Narrated Zaid bin Khalid Al-Juhani:
The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "
Reference | : Sahih al-Bukhari 846 |
In-book reference | : Book 10, Hadith 238 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 807 |
(deprecated numbering scheme) |
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 13, 40 Hadith an-Nawawi |
Narrated Asma' bint Abu Bakr:
I came to `Aisha during the solar eclipse. The people were standing (offering prayer) and she too, was standing and offering prayer. I asked, "What is wrong with the people?" She pointed towards the sky with her hand and said, Subhan Allah!'' I asked her, "Is there a sign?" She nodded with her head meaning, yes. When Allah's Apostle finished (the prayer), he glorified and praised Allah and said, "There is not anything that I have not seen before but I have seen now at this place of mine, even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of Ad-Dajjal, in your graves. As for the true believer or a Muslim (the sub-narrator is not sure as to which of the two (words Asma' had said) he will say, 'Muhammad came with clear signs from Allah, and we responded to him (accepted his teachings) and believed (what he said)' It will be said (to him) 'Sleep in peace; we have known that you were a true believer who believed with certainty.' As for a hypocrite or a doubtful person, (the sub-narrator is not sure as to which word Asma' said) he will say, 'I do not know, but I heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 7287 |
In-book reference | : Book 96, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 390 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2864 |
In-book reference | : Book 24, Hadith 112 |
English translation | : Vol. 4, Book 24, Hadith 2864 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 250 |
In-book reference | : Introduction, Hadith 250 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3694 |
In-book reference | : Book 18, Hadith 34 |
Narrated Sahl:
(the brother of Bani Sa`ida) A man from the Ansar came to the Prophet and said, "If a man finds another man sleeping with his wife, should he kill him?" That man and his wife then did Lian in the mosque while I was present.
Reference | : Sahih al-Bukhari 7166 |
In-book reference | : Book 93, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 279 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2678 |
In-book reference | : Book 10, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2219 |
In-book reference | : Book 12, Hadith 83 |
English translation | : Vol. 3, Book 12, Hadith 2219 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1099 |
In-book reference | : Book 8, Hadith 109 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a Muslim to keep apart from his brother for more than three days, for one who does so and dies will enter Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4914 |
In-book reference | : Book 43, Hadith 142 |
English translation | : Book 42, Hadith 4896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1534 |
In-book reference | : Book 8, Hadith 119 |
English translation | : Book 8, Hadith 1529 |