مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3685 |
In-book reference | : Book 18, Hadith 25 |
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Reference | : Riyad as-Salihin 797 |
In-book reference | : Book 3, Hadith 20 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1008 |
In-book reference | : Book 5, Hadith 430 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 390 |
In-book reference | : Book 2, Hadith 291 |
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "It is not permissible for a Muslim to stay so long with his brother till he makes him sinful." He was asked: "O Messenger of Allah, how can he make him sinful?" He replied, "He prolongs his stay with him till nothing is left with the host to entertain him (guest)."
وفي ((رواية لمسلم)): "لا يحل لمسلم أن يقيم عند أخيه حتى يؤثمة" قالوا: يا رسول الله ، وكيف يؤثمه؟ قال: "يقيم عنده ولا شيء له يقريه به".
Reference | : Riyad as-Salihin 706 |
In-book reference | : Book 1, Hadith 27 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1340 |
In-book reference | : Book 4, Hadith 747 |
صحيح الإسناد موقوفا ، وقد صح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1167 |
In-book reference | : Book 47, Hadith 14 |
English translation | : Book 47, Hadith 1167 |
Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
Reference | : Sahih al-Bukhari 1392 |
In-book reference | : Book 23, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair and Sa`id bin Al-Musaiyab:
Hakim bin Hizam said, "(Once) I asked Allah's Apostle (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, "O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand." Hakim added, "I said to Allah's Apostle , 'By Him (Allah) Who sent you with the Truth, I shall never accept anything from anybody after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called Hakim to give him his share from the war booty (like the other companions of the Prophet ), he refused to accept anything. Then `Umar (during his caliphate) called him to give him his share but he refused. On that `Umar said, "O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it." So Hakim never took anything from anybody after the Prophet till he died.
Reference | : Sahih al-Bukhari 1472 |
In-book reference | : Book 24, Hadith 74 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 551 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 24 |
In-book reference | : Book 1, Hadith 28 |
English translation | : Book 1, Hadith 27 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 407 |
In-book reference | : Book 3, Hadith 112 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 386 |
In-book reference | : Book 2, Hadith 238 |
English translation | : Vol. 1, Book 2, Hadith 386 |
Narrated Nafi`:
"The Prophet used to make his she-camel sit across and he would pray facing it (as a Sutra)." I asked, "What would the Prophet do if the she-camel was provoked and moved?" He said, "He would take its camel-saddle and put it in front of him and pray facing its back part (as a Sutra). And Ibn `Umar used to do the same." (This indicates that one should not pray except behind a Sutra).
Reference | : Sahih al-Bukhari 507 |
In-book reference | : Book 8, Hadith 154 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 485 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab gave his son a slave-girl and said, "Do not touch her, for I have uncovered her."
USC-MSA web (English) reference | : Book 28, Hadith 36 |
Arabic reference | : Book 28, Hadith 1130 |
Muhammad b. al-Muntashir reported on the authority of his father:
Reference | : Sahih Muslim 1192c |
In-book reference | : Book 15, Hadith 54 |
USC-MSA web (English) reference | : Book 7, Hadith 2700 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 594 |
In-book reference | : Book 4, Hadith 29 |
'Umar b. Muhammad b. Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (may peace be upon him) had said. If bad luck is a fact, then it is in the horse, the woman and the house.
Reference | : Sahih Muslim 2225d |
In-book reference | : Book 39, Hadith 159 |
USC-MSA web (English) reference | : Book 26, Hadith 5526 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 5668 |
In-book reference | : Book 51, Hadith 130 |
English translation | : Vol. 6, Book 51, Hadith 5671 |
Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 46 |
English translation | : Book 11, Hadith 1341 |
Arabic reference | : Book 11, Hadith 1315 |
Hisham b. 'Urwa narrated on the authority of his father that the saying of Ibn 'Umar, viz." The dead would be punished because of the lamentation of his family over him" was mentioned to 'A'isha. Upon this she said:
Reference | : Sahih Muslim 931 |
In-book reference | : Book 11, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 2026 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2249 |
In-book reference | : Book 33, Hadith 92 |
English translation | : Vol. 4, Book 7, Hadith 2249 |
Narrated Nafi`:
Whenever Ibn `Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:--"So go to your tilth when or how you will" Ibn `Umar said, "It means one should approach his wife in .."
Reference | : Sahih al-Bukhari 4526, 4527 |
In-book reference | : Book 65, Hadith 50 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 50 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka`ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, `Abdullah (bin `Umar ) stated: `Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka`ba opposite Al-Hijr only because the Ka`ba was not rebuilt on its original foundations laid by Abraham.
Reference | : Sahih al-Bukhari 1583 |
In-book reference | : Book 25, Hadith 69 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 653 |
(deprecated numbering scheme) |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2768 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Vol. 4, Book 24, Hadith 2768 |
Reference | : Virtues of the Qur'an's Chapters and Verses 4 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 137 |
In-book reference | : Book 23, Hadith 2 |
Narrated Anas:
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his shecamel) and put a screening veil between her and the people.
Reference | : Sahih al-Bukhari 5085 |
In-book reference | : Book 67, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 22 |
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Narrated Anas:
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Reference | : Sahih al-Bukhari 4483 |
In-book reference | : Book 65, Hadith 10 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 10 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5168 |
In-book reference | : Book 43, Hadith 396 |
English translation | : Book 42, Hadith 5149 |
وَفِي رِوَايَةٍ لَهُمَا: قَالَ نَافِعٌ: رَأَيْتُ ابْنَ عُمَرَ يَسْتَلِمُ الْحَجَرَ بِيَدِهِ ثُمَّ قَبَّلَ يَدَهُ وَقَالَ: مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله
مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2586, 2587 |
In-book reference | : Book 10, Hadith 80 |
[Muslim].
Reference | : Riyad as-Salihin 750 |
In-book reference | : Book 2, Hadith 24 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 161 |
In-book reference | : Book 9, Hadith 6 |
English translation | : Book 9, Hadith 161 |
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
Reference | : Sahih al-Bukhari 4086 |
In-book reference | : Book 64, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 824 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Vol. 2, Book 4, Hadith 824 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 321 |
In-book reference | : Book 45, Hadith 1 |
Narrated Zayd ibn Aslam:
Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Messenger of Allah (saws) dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4064 |
In-book reference | : Book 34, Hadith 45 |
English translation | : Book 33, Hadith 4053 |
Qatada reported:
Reference | : Sahih Muslim 2069g |
In-book reference | : Book 37, Hadith 30 |
USC-MSA web (English) reference | : Book 24, Hadith 5154 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3867 |
In-book reference | : Book 19, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2463 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 4, Book 11, Hadith 2463 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3728 |
In-book reference | : Book 18, Hadith 67 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 33 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Vol. 1, Book 1, Hadith 33 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 429 |
In-book reference | : Book 3, Hadith 134 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3352 |
In-book reference | : Book 13, Hadith 266 |
Narrated Jabir bin `Abdullah:
While Allah's Apostle was carrying stones (along) with the people of Mecca for (the building of) the Ka`ba wearing an Izar (waist-sheet cover), his uncle Al-`Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.
Reference | : Sahih al-Bukhari 364 |
In-book reference | : Book 8, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 360 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
Reference | : Musnad Ahmad 250 |
In-book reference | : Book 2, Hadith 164 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4164 |
In-book reference | : Book 21, Hadith 6 |
Reference | : Bulugh al-Maram 73 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Book 1, Hadith 79 |
Narrated `Abdullah:
A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39.67)
Reference | : Sahih al-Bukhari 7513 |
In-book reference | : Book 97, Hadith 138 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 604 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 912 |
In-book reference | : Book 4, Hadith 335 |
Narrated Al-A`mash:
Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the former, 'If a person becomes Junub and does not find water for one month, can he perform Tayammum and offer his prayer?' (He applied in the negative). Abu Musa said, 'What do you say about this verse from Sura "Al-Ma'ida": When you do not find water then perform Tayammum with clean earth? `Abdullah replied, 'If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold.' I said to Shaqiq, 'You then disliked to perform Tayammum because of this?' Shaqiq said, 'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you heard the statement of `Ammar to `Umar? He said: I was sent out by Allah's Apostle for some job and I became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal does, and when I told the Prophet of that he said, 'Like this would have been sufficient.' The Prophet (saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over the back of his right hand or his (right) hand over the back of his left hand and then passed them over his face.' So `Abdullah said to Abu- Musa, 'Don't you know that `Umar was not satisfied with `Ammar's statement?' " Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, "Haven't you heard the statement of `Ammar to `Umar? He said, "Allah's Apostle sent you and me out and I became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah's Apostle I told him about it and he said, 'This would have been sufficient,' passing his hands over his face and the backs of his hands once only.' "
Reference | : Sahih al-Bukhari 347 |
In-book reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 343 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
(One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, "I will watch the prayer of Allah's Apostle " My aunt placed a cushion for Allah's Apostle and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally the witr (i.e. one rak`a) prayer.
Reference | : Sahih al-Bukhari 4570 |
In-book reference | : Book 65, Hadith 92 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 94 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I heard `Umar saying, "May Allah Curse so-and-so! Doesn't he know that the Prophet said, 'May Allah curse the Jews for, though they were forbidden (to eat) fat, they liquefied it and sold it. "
Reference | : Sahih al-Bukhari 3460 |
In-book reference | : Book 60, Hadith 127 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 666 |
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Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 187 |
In-book reference | : Book 2, Hadith 104 |
Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
Reference | : Musnad Ahmad 422 |
In-book reference | : Book 4, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 974 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Vol. 2, Book 5, Hadith 974 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2118 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Vol. 4, Book 4, Hadith 2118 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2213 |
In-book reference | : Book 33, Hadith 56 |
English translation | : Vol. 4, Book 7, Hadith 2213 |
Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (saws) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1831 |
In-book reference | : Book 11, Hadith 111 |
English translation | : Book 10, Hadith 1827 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1900 |
In-book reference | : Book 21, Hadith 83 |
English translation | : Vol. 3, Book 21, Hadith 1901 |
Narrated Ubayd ibn Firuz:
I asked al-Bara' ibn Azib: What should be avoided in sacrificial animals? He said: The Messenger of Allah (saws) stood among us, and my fingers are smaller than his fingers, and my fingertips are smaller than his fingertips. He said (pointing with his fingers): Four (types of animals) should be avoided in sacrifice: A One-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps and an animal with a broken leg with no marrow. I also detest an animal which has defective teeth. He said: Leave what you detest, but do not make it illegal for anyone.
Abu Dawud said: (By a lean animal mean) and animal which has no marrow.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2802 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Book 15, Hadith 2796 |
Narrated Abu Humaid As-Sa`idi:
Allah's Apostle appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift." On that, Allah's Apostle said, "Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?" Then the Prophet addressed us, and after praising and glorifying Allah, he said: "Amma Ba'du", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till the whiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadith).
Reference | : Sahih al-Bukhari 6979 |
In-book reference | : Book 90, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 108 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2141 |
In-book reference | : Book 22, Hadith 52 |
English translation | : Vol. 3, Book 22, Hadith 2143 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3724 |
In-book reference | : Book 49, Hadith 121 |
English translation | : Vol. 1, Book 46, Hadith 3724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 880 |
In-book reference | : Book 11, Hadith 5 |
English translation | : Vol. 2, Book 11, Hadith 881 |
Narrated Abu Musa:
The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).
Reference | : Sahih al-Bukhari 2446 |
In-book reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 626 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he found one of his family playing dice he beat him and destroyed the dice.
Yahya said that he heard Malik say, "There is no good in chess, and he disapproved of it." Yahya said, "I heard him disapprove of playing it and other worthless games. He recited this ayat, 'What is there after the truth except going the wrong way.' " (Sura l0 ayat 32).
Sunnah.com reference | : Book 52, Hadith 8 |
USC-MSA web (English) reference | : Book 52, Hadith 7 |
Arabic reference | : Book 52, Hadith 1758 |
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1801 |
In-book reference | : Book 32, Hadith 146 |
USC-MSA web (English) reference | : Book 19, Hadith 4436 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 868 |
In-book reference | : Book 5, Hadith 66 |
English translation | : Vol. 1, Book 5, Hadith 868 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4057 |
In-book reference | : Book 37, Hadith 92 |
English translation | : Vol. 5, Book 37, Hadith 4062 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2049 |
In-book reference | : Book 21, Hadith 232 |
English translation | : Vol. 3, Book 21, Hadith 2051 |
Narrated Umar ibn al-Khattab:
Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him.
Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him?
He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed.
Abu Dawud said: Al-dafr means filth or evil smell.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4656 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 41, Hadith 4639 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 984 |
In-book reference | : Book 4, Hadith 406 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
Ma'dan b. Talha reported:
Reference | : Sahih Muslim 567a |
In-book reference | : Book 5, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 1151 |
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Narrated Salim:
That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Apostle of that. Allah's Apostle became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."
Reference | : Sahih al-Bukhari 4908 |
In-book reference | : Book 65, Hadith 428 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 431 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1364 |
In-book reference | : Book 5, Hadith 115 |
English translation | : Book 5, Hadith 1359 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 721 |
In-book reference | : Book 2, Hadith 331 |
English translation | : Book 2, Hadith 720 |
Ibn Fudail reported on the authority of his father that he heard Salim b. `Abdullah b. `Umar as saying:
Reference | : Sahih Muslim 2905f |
In-book reference | : Book 54, Hadith 63 |
USC-MSA web (English) reference | : Book 41, Hadith 6943 |
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Nafi' narrated that it was said to Ibn 'Umar that Abu Huraira reported to have heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 945f |
In-book reference | : Book 11, Hadith 71 |
USC-MSA web (English) reference | : Book 4, Hadith 2066 |
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The freed slave of Usama bin Zaid said,
"Al-Hajjaj bin Aiman bin Um Aiman and Aiman Ibn Um Aiman was Usama's brother from the maternal side, and he was one of the Ansar. He was seen by Ibn 'Umar not performing his bowing and prostrations in a perfect manner. So Ibn 'Umar told him to repeat his prayer.
Reference | : Sahih al-Bukhari 3736 |
In-book reference | : Book 62, Hadith 83 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 81 |
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Narrated `Aisha and `Abdullah bin `Abbas:
When the last moment of the life of Allah's Apostle came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet was warning (Muslims) of what those had done.
Reference | : Sahih al-Bukhari 435, 436 |
In-book reference | : Book 8, Hadith 85 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 427 |
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Yahya related to me from Malik that he had heard that Umar ibn al-Khattab had heard in a letter from Iraq that a man said to his wife, "Your rein is on your withers (i.e. you have free rein)." Umar ibn al-Khattab wrote to his governor to order the man to come to him at Makka at the time of hajj. While Umar was doing tawaf around the House, a man met him and greeted him. Umar asked him who he was, and he replied that he was the man that he had ordered to be brought to him. Umar said to him, "I ask you by the Lord of this building, what did you mean by your statement, 'Your rein is on your withers.'?" The man replied, "Had you made me swear by other than this place, I would not have told you the truth. I intended separation by that." Umar ibn al- Khattab said, "It is what you intended."
USC-MSA web (English) reference | : Book 29, Hadith 5 |
Arabic reference | : Book 29, Hadith 1157 |
Yahya related to me from Malik from Hisham ibn Urwa that his father heard Abdullah ibn Amir ibn Rabia say, "We prayed subh behind Umar ibn al-Khattab and he recited suraYusuf (Sura 12) and surat al- Hajj (Sura 22) slowly." I (Hisham's father) said, "By Allah, then it must have been his habit to get up at the crack of dawn." He said, "Of course."
Sunnah.com reference | : Book 3, Hadith 36 |
USC-MSA web (English) reference | : Book 3, Hadith 36 |
Arabic reference | : Book 3, Hadith 183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3744 |
In-book reference | : Book 34, Hadith 26 |
English translation | : Vol. 4, Book 34, Hadith 3775 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2542 |
In-book reference | : Book 10, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4146 |
In-book reference | : Book 37, Hadith 47 |
English translation | : Vol. 5, Book 37, Hadith 4146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3867 |
In-book reference | : Book 35b, Hadith 11 |
English translation | : Vol. 4, Book 35, Hadith 3898 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Abu Hurayra were asked about a man who gave his wife power over herself, and she returned it to him without doing anything with it. They said that there was no divorce. (i.e. The man's giving his wife power over herself was not interpreted as a desire for divorce on his part.)
USC-MSA web (English) reference | : Book 29, Hadith 16 |
Arabic reference | : Book 29, Hadith 1168 |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are):
Reference | : Sahih Muslim 705d |
In-book reference | : Book 6, Hadith 64 |
USC-MSA web (English) reference | : Book 4, Hadith 1520 |
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Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 526 |
In-book reference | : Book 4, Hadith 118 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) forbade wine (khamr), game of chance (maysir), drum (kubah), and wine made from millet (ghubayrah), saying: Every intoxicant is forbidden.
Abu Dawud said: Ibn Sallam Abu 'Ubaid said: Ghubairah was an intoxicant liquor made from millet. This wine was made by the Abyssinians
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3685 |
In-book reference | : Book 27, Hadith 17 |
English translation | : Book 26, Hadith 3677 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1843 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 21, Hadith 1844 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2184 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Book 12, Hadith 2179 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Reference | : Jami` at-Tirmidhi 2422 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Vol. 4, Book 11, Hadith 2422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2605 |
In-book reference | : Book 23, Hadith 171 |
English translation | : Vol. 3, Book 23, Hadith 2606 |
Narrated Nafi`:
Ibn `Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him, the man ate too much, whereupon Ibn `Umar said, "O Nafi`! Don't let this man enter my house, for I heard the Prophet saying, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) eats in seven intestines (eats much food).
Reference | : Sahih al-Bukhari 5393 |
In-book reference | : Book 70, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 305 |
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Yahya related to me from Malik from Yahya ibn Said from Ismail ibn Abi Hakim that Umar ibn Abd al-Aziz freed a christian who then died. Ismail said, ''Umar ibn Abd al-Aziz ordered me to put his property in the bayt al-mal."
USC-MSA web (English) reference | : Book 27, Hadith 13 |
Arabic reference | : Book 27, Hadith 1089 |