Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Book 1, Hadith 140 |
‘Abd al-Jabbar b. Wa’il (b.Hujr) said:
Abu Dawud said: This tradition has been narrated by Hammam from ibn Juhadah, but he did not mention the raising of hands after he raised his head at the end of the prostration.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 723 |
In-book reference | : Book 2, Hadith 333 |
English translation | : Book 2, Hadith 722 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that a slave of Abdullah ibn Umar stole while he was a runaway. Abdullah ibn Umar sent him to Said ibn al-As, who was the amir of Madina, to cut off his hand. Said refused to cut off his hand. He said, "The hand of a runaway slave is not cut off when he steals." Abdullah ibn Umar said to him, "In what Book of Allah did you find this?" Then Abdullah ibn Umar gave the order, and his hand was cut off.
USC-MSA web (English) reference | : Book 41, Hadith 26 |
Arabic reference | : Book 41, Hadith 1529 |
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | متفق عليه، صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 92 |
In-book reference | : Book 1, Hadith 86 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1081 |
In-book reference | : Book 12, Hadith 53 |
English translation | : Vol. 2, Book 12, Hadith 1082 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5379 |
In-book reference | : Book 49, Hadith 1 |
English translation | : Vol. 6, Book 49, Hadith 5381 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 197 |
In-book reference | : Introduction, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 197 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 908 |
In-book reference | : Book 4, Hadith 331 |
Narrated Khalid bin Al-Walid:
On the day of Mu'tah, nine swords were broken in my hand and only a Yemenite sword of mine remained in my hand.
Reference | : Sahih al-Bukhari 4266 |
In-book reference | : Book 64, Hadith 300 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 565 |
(deprecated numbering scheme) |
Narrated Hafsah, Ummul Mu'minin:
The Prophet (saws) used his right hand for taking his food and drink and used his left hand for other purposes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 32 |
In-book reference | : Book 1, Hadith 32 |
English translation | : Book 1, Hadith 32 |
Narrated Tawus:
The Messenger of Allah (saws) used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 759 |
In-book reference | : Book 2, Hadith 369 |
English translation | : Book 3, Hadith 758 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2271 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 3, Book 12, Hadith 2271 |
Jabir reported:
Reference | : Sahih Muslim 540b |
In-book reference | : Book 5, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 1101 |
(deprecated numbering scheme) |
Ibn 'Umar reported that when the Messenger of Allah (may peace be upon him) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.
Reference | : Sahih Muslim 580a |
In-book reference | : Book 5, Hadith 147 |
USC-MSA web (English) reference | : Book 4, Hadith 1203 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said from the mimbar when mentioning sadaqa and refraining from asking, "The upper hand is better than the lower hand. The upper hand is the one which expends, and the lower one is the one which asks."
Sunnah.com reference | : Book 58, Hadith 8 |
USC-MSA web (English) reference | : Book 58, Hadith 8 |
Arabic reference | : Book 58, Hadith 1851 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1185 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 2, Book 13, Hadith 1186 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2080 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Book 11, Hadith 2075 |
Narrated `Aisha:
The Prophet, during his fatal ailment used to blow (on his hands and pass them) over his body while reciting the Mu'auwidhat (Surat-an-Nas and Surat-al-Falaq). When his disease got aggravated, I used to recite them for him and blow (on his hands) and let him pass his hands over his body because of its blessing. (Ma`mar asked Ibn Shihab: How did he use to do Nafth? He said: He used to blow on his hands and then pass them over his face.)
Reference | : Sahih al-Bukhari 5751 |
In-book reference | : Book 76, Hadith 66 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 647 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4758 |
In-book reference | : Book 45, Hadith 53 |
English translation | : Vol. 5, Book 45, Hadith 4762 |
Narrated Zaid bin Khalid:
I asked `Uthman bin `Affan about a person who engaged in intercourse but did no discharge. `Uthman replied, "He should perform ablution like the one for an ordinary prayer but he must wash his penis." `Uthman added, "I heard it from Allah's Apostle." I asked `Ali Az-Zubair, Talha and Ubai bin Ka`b about it and they, too, gave the same reply. (This order was canceled later on and taking a bath became necessary for such cases).
Reference | : Sahih al-Bukhari 179 |
In-book reference | : Book 4, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 179 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ismail ibn Abi Hakim from Sulayman ibn Yasar that Umar ibn al-Khattab went out early in the morning to his land in al-Juruf and found semen on his garment. He said, "I have been tried with wet dreams since I have been entrusted with governing the people." He did ghusl and washed his garment of what he saw of the semen, and then prayed after the sun had risen.
USC-MSA web (English) reference | : Book 2, Hadith 83 |
Arabic reference | : Book 2, Hadith 113 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Umm Qays ibn Mihsan that she brought a baby boy of hers who was not yet eating food to the Messenger of Allah, may Allah bless him and grant him peace, and he sat it in his arms and it urinated on his garment, so the Messenger of Allah, may Allah bless him and grant him peace, called for some water and sprinkled over it but did not wash it.
USC-MSA web (English) reference | : Book 2, Hadith 112 |
Arabic reference | : Book 2, Hadith 141 |
Narrated Um 'Atiyya:
One of the daughters of the Prophet expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.
Reference | : Sahih al-Bukhari 1263 |
In-book reference | : Book 23, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 353 |
(deprecated numbering scheme) |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939c |
In-book reference | : Book 11, Hadith 48 |
USC-MSA web (English) reference | : Book 4, Hadith 2043 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1036 |
In-book reference | : Book 10, Hadith 72 |
English translation | : Vol. 2, Book 5, Hadith 1036 |
"The Messenger of Allah (saws) was asked about the pots of the Zorastrians. He said: 'Clean them by washing them, and then cook in them.' And he prohibited every predator and possessor of canines."
This Hadith has been reported through routes other than this from Abu Tha'labah. Abu Idris Al-Khawlani reported it from Abu Tha'labah. Abu Qilabah did not hear from Abu Tha'labah, he only reported it from Abu Asma', from Abu Tha'labah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1560 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 19, Hadith 1560 |
Another Chain fro Abu Idris Al-Khawlani 'Ai'dhullah bin 'Ubaidullah who said:
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1560 |
In-book reference | : Book 21, Hadith 17 |
English translation | : Vol. 3, Book 19, Hadith 1560 |
"The Messenger of Allah (saws) was asked about the pots of Zorastrians. He said: 'Clean them by washing them, and then cook in them." And he prohibited every predator possessing canines."
This is a well known Hadith of Abu Tha'labah, and it has been reported from him through routes other than this. And Abu Tha'labah's name is Jurthum, and they say: Jurhum, and they say: Nashib. This Hadith has also been mentioned by Abu Qilabah from Abu 'Asma Ar-Rahbi, from Abu Tha'labah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1796 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 3, Book 23, Hadith 1796 |
The subnarrator said: I forgot the tenth but it might possibly be the rinsing of the mouth (in ablution).
[Muslim].
Reference | : Riyad as-Salihin 1204 |
In-book reference | : Book 8, Hadith 214 |
Reference | : Sunan an-Nasa'i 2709 |
In-book reference | : Book 24, Hadith 91 |
English translation | : Vol. 3, Book 24, Hadith 2710 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1889 |
In-book reference | : Book 21, Hadith 72 |
English translation | : Vol. 3, Book 21, Hadith 1890 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 288 |
In-book reference | : Book 1, Hadith 288 |
English translation | : Book 1, Hadith 288 |
Another chain reports the same except a different verb was used for the break of the neck and he said "do not bring him near perfume, for he will be raised on the Day of Resurrection reciting the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ إِلاَّ أَنَّهُ قَالَ أَعْقَصَتْهُ رَاحِلَتُهُ . وَقَالَ " لاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3084 |
In-book reference | : Book 25, Hadith 203 |
English translation | : Vol. 4, Book 25, Hadith 3084 |
Narrated Khalid bin Al-Walid:
On the day (of the battle of) Mu'tah, nine swords were broken in my hand, and nothing was left in my hand except a Yemenite sword of mine.
Reference | : Sahih al-Bukhari 4265 |
In-book reference | : Book 64, Hadith 299 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 564 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2019 |
In-book reference | : Book 36, Hadith 138 |
USC-MSA web (English) reference | : Book 23, Hadith 5007 |
(deprecated numbering scheme) |
Aba Qatada reported:
Reference | : Sahih Muslim 267c |
In-book reference | : Book 2, Hadith 82 |
USC-MSA web (English) reference | : Book 2, Hadith 513 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 33 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Book 1, Hadith 33 |
Narrated Yazid ibn Sa'id al-Kindi:
When the Prophet (saws) made supplication (to Allah) he would raise his hands and wipe his face with his hands.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1492 |
In-book reference | : Book 8, Hadith 77 |
English translation | : Book 8, Hadith 1487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3875 |
In-book reference | : Book 34, Hadith 49 |
English translation | : Vol. 5, Book 34, Hadith 3875 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4388 |
In-book reference | : Book 22, Hadith 79 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4163 |
In-book reference | : Book 21, Hadith 5 |
Reference | : Bulugh al-Maram 120 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Book 1, Hadith 130 |
'A'isha reported that when any of the members of the household fell ill Allah's Messenger (may peace be upon him) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.
Reference | : Sahih Muslim 2192a |
In-book reference | : Book 39, Hadith 68 |
USC-MSA web (English) reference | : Book 26, Hadith 5439 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
I never said that when any man brought his mouth to the ear of the Messenger of Allah (saws) and he withdrew his head until the man himself withdrew his head, and I never saw that when any man took him by his hand and he withdrew his hand, until the man himself withdrew his hand.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4794 |
In-book reference | : Book 43, Hadith 22 |
English translation | : Book 42, Hadith 4776 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1000 |
In-book reference | : Book 2, Hadith 611 |
English translation | : Book 2, Hadith 995 |
Mu'adh b. Jabal reported that he went along with Allah's Apostle (may peace be upon him) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said:
Reference | : Sahih Muslim 706c |
In-book reference | : Book 43, Hadith 10 |
USC-MSA web (English) reference | : Book 30, Hadith 5662 |
(deprecated numbering scheme) |
‘A’ishah reported the prophet (saws) as saying :
Ahmed b. Salih said: The amputation (of a thief’s hand) is for a quarter of a dinar and upwards.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4384 |
In-book reference | : Book 40, Hadith 34 |
English translation | : Book 39, Hadith 4371 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4081 |
In-book reference | : Book 34, Hadith 62 |
English translation | : Book 33, Hadith 4070 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 348 |
In-book reference | : Book 3, Hadith 60 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
'Imran b. Husain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He (the man who lost his teeth) referred the matter to Allah's Messenger (may peace be upon him) and he said, What do you want me to do? Do you ask me that I should order him to put his hand in your mouth, and you should bite it as the camel bites? (If you want retaliation, then the only way out is) that you put your hand in his mouth (allow him) to bite that and then draw it away.
Reference | : Sahih Muslim 1673d |
In-book reference | : Book 28, Hadith 29 |
USC-MSA web (English) reference | : Book 16, Hadith 4147 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand.
According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer.
According to the version of Ibn Rafi', he prohibited that a man should pray while he is leaning on his hand, and he mentioned this tradition in the chapter on "Raising the head after prostration."
According to the version of Ibn AbdulMalik, he prohibited that a man should lean on his hand when he stands up after prostration.
صحيح إلا بلفظ ابن عبدالملك فإنه منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 992 |
In-book reference | : Book 2, Hadith 603 |
English translation | : Book 3, Hadith 987 |
Mus'ab b. Sa'd reported:
Reference | : Sahih Muslim 535a |
In-book reference | : Book 5, Hadith 34 |
USC-MSA web (English) reference | : Book 4, Hadith 1089 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3059 |
In-book reference | : Book 24, Hadith 442 |
English translation | : Vol. 3, Book 24, Hadith 3061 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1097 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Vol. 2, Book 12, Hadith 1098 |
Narrated Nafi`:
Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, "Sami`a l-lahu liman hamidah", and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: "The Prophet used to do the same."
Reference | : Sahih al-Bukhari 739 |
In-book reference | : Book 10, Hadith 133 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 706 |
(deprecated numbering scheme) |
'Abdullah b. Zubair narrated on the authority of his father that when the Messenger of Allah (may peace be upon him) sat for supplication, i. e. tashahhud (blessing and supplication), he placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger, and placed his thumb on his (milddle) finger, and covered his knee with the palm of his left hand..
Reference | : Sahih Muslim 579b |
In-book reference | : Book 5, Hadith 146 |
USC-MSA web (English) reference | : Book 4, Hadith 1202 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but there is no mention of these words:
Reference | : Sahih Muslim 2675b |
In-book reference | : Book 48, Hadith 2 |
USC-MSA web (English) reference | : Book 35, Hadith 6472 |
(deprecated numbering scheme) |
Narrated `Abdur Rahman bin Abza:
`Ammar said to `Umar "I rolled myself in the dust and came to the Prophet who said, 'Passing dusted hands over the face and the backs of the hands is sufficient for you.' "
Reference | : Sahih al-Bukhari 341 |
In-book reference | : Book 7, Hadith 8 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 337 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Allah will take the whole earth (in His Hand) and will roll up the Heaven in His right Hand, and then He will say, "I am King! Where are the kings of the earth ? "
Reference | : Sahih al-Bukhari 6519 |
In-book reference | : Book 81, Hadith 108 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 526 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1077 |
In-book reference | : Book 10, Hadith 113 |
English translation | : Vol. 2, Book 5, Hadith 1077 |
[Muslim].
Reference | : Riyad as-Salihin 1634 |
In-book reference | : Book 17, Hadith 124 |
Narrated Ali ibn AbuTalib:
The Prophet of Allah (saws) took silk and held it in his right hand, and took gold and held it in his left hand and said: both of these are prohibited to the males of my community.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4057 |
In-book reference | : Book 34, Hadith 38 |
English translation | : Book 33, Hadith 4046 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 749 |
In-book reference | : Book 2, Hadith 359 |
English translation | : Book 2, Hadith 748 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 811 |
In-book reference | : Book 5, Hadith 9 |
English translation | : Vol. 1, Book 5, Hadith 811 |
Yahya related to me from Malik from Amr ibn al-Harith from Ubayd ibn Fayruz from al-Bara ibn Azib that the Messenger of Allah, may Allah bless him and grant him peace, was asked what animals should be avoided as sacrifices. He indicated with his hand and said, "Four." Al-Bara pointed with his hand and said, "My hand is shorter than the hand of the Messenger of Allah, may Allah bless him and grant him peace. A lame animal whose lameness is evident, a one-eyed animal which is clearly one-eyed, an animal which is clearly ill, and an emaciated animal with no fat on it."
Sunnah.com reference | : Book 23, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 1 |
Arabic reference | : Book 23, Hadith 1031 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1159 |
In-book reference | : Book 12, Hadith 131 |
English translation | : Vol. 2, Book 12, Hadith 1160 |
'Urwa b. al Mughira b. Shu'ba reported it on the authority of his father that he said:
Reference | : Sahih Muslim 274h |
In-book reference | : Book 2, Hadith 100 |
USC-MSA web (English) reference | : Book 2, Hadith 531 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah 's Apostle said, "Allah curses the thief who steals an egg (or a helmet) for which his hand is to be cut off, or steals a rope, for which his hand is to be cut off."
Reference | : Sahih al-Bukhari 6799 |
In-book reference | : Book 86, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 791 |
(deprecated numbering scheme) |
Ibn 'Abbas; (Allah be pleased with them) reported on the authority of Usama b. Zaid Allah's Messenger (may peace be upon him) as having said this:
Reference | : Sahih Muslim 1596c |
In-book reference | : Book 22, Hadith 129 |
USC-MSA web (English) reference | : Book 10, Hadith 3878 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2543 |
In-book reference | : Book 23, Hadith 109 |
English translation | : Vol. 3, Book 23, Hadith 2544 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2534 |
In-book reference | : Book 23, Hadith 100 |
English translation | : Vol. 3, Book 23, Hadith 2535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 48 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Vol. 1, Book 1, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Vol. 1, Book 1, Hadith 83 |
Abu hurairah said that the Messenger of Allah (May peace be upon him) forbade putting hands on the waist during prayer.
Abu Dawud said; The word Ikhtisar means to put one’s hands on one’s waist.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 947 |
In-book reference | : Book 2, Hadith 558 |
English translation | : Book 2, Hadith 947 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 312 |
In-book reference | : Book 1, Hadith 46 |
English translation | : Vol. 1, Book 1, Hadith 312 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2583 |
In-book reference | : Book 20, Hadith 51 |
English translation | : Vol. 3, Book 20, Hadith 2583 |
And it's meaning is to put (one's) hands on his waist.
وَمَعْنَاهُ : أَنْ يَجْعَلَ يَدَهُ عَلَى خَاصِرَتِهِ 2
Sunnah.com reference | : Book 2, Hadith 105 |
English translation | : Book 2, Hadith 236 |
Arabic reference | : Book 2, Hadith 238 |
Narrated Anas bin Malik:
The Prophet never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet raising his hands, but it is narrated that the Prophet used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5).
Reference | : Sahih al-Bukhari 1031 |
In-book reference | : Book 15, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 141 |
(deprecated numbering scheme) |
Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (may peace be upon him) with his left hand, whereupon he said:
Reference | : Sahih Muslim 2021 |
In-book reference | : Book 36, Hadith 142 |
USC-MSA web (English) reference | : Book 23, Hadith 5011 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3045 |
In-book reference | : Book 47, Hadith 97 |
English translation | : Vol. 5, Book 44, Hadith 3045 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 96 |
In-book reference | : Book 12, Hadith 2 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) taught us how to pray. He then uttered the takbir (Allah is most great) and raised his hands; when he bowed, he joined his hands and placed them between his knees. When this (report) reached Sa'd, he said: My brother said truly. We used to do this; then we were later on commanded to do this, that is, to place the hands on the knees.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 747 |
In-book reference | : Book 2, Hadith 357 |
English translation | : Book 3, Hadith 746 |
Narrated 'Is-haq:
Anas bin Malik said, "My grandmother Mulaika invited Allah's Apostle for a meal which she herself had prepared. He ate from it and said, 'Get up! I will lead you in the prayer.' " Anas added, "I took my Hasir, washed it with water as it had become dark because of long use and Allah's Apostle stood on it. The orphan (Damira or Ruh) and I aligned behind him and the old lady (Mulaika) stood behind us. Allah's Apostle led us in the prayer and offered two rak`at and then left."
Reference | : Sahih al-Bukhari 380 |
In-book reference | : Book 8, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 377 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, "Who is this smell of perfume coming from?" Muawiya ibn Abi Sufyan answered, "From me, amir al-muminin." Umar said, "From you? By the life of Allah!" Muawiya explained, "Umm Habiba perfumed me, amir al-muminin. "'Umar then said, "You must go back and wash it off."
USC-MSA web (English) reference | : Book 20, Hadith 19 |
Arabic reference | : Book 20, Hadith 728 |
In the hadith narrated of the authority of Abd Huraira the Messenger of Allah (may peace be upon him) is reported to have said. while in the hadith narrated by Bakr (the words are like this):
Reference | : Sahih Muslim 667 |
In-book reference | : Book 5, Hadith 355 |
USC-MSA web (English) reference | : Book 4, Hadith 1410 |
(deprecated numbering scheme) |
Ya'la b. Umayya (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) as he was staying at Ji'rana and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said:
Reference | : Sahih Muslim 1180d |
In-book reference | : Book 15, Hadith 11 |
USC-MSA web (English) reference | : Book 7, Hadith 2657 |
(deprecated numbering scheme) |
It has been reported on the authority of Abu Hazim who heard from Sahl b. Sa'd. The latter was asked about the injury of the Messenger of Allah (may peace be upon him). He said:
Reference | : Sahih Muslim 1790b |
In-book reference | : Book 32, Hadith 125 |
USC-MSA web (English) reference | : Book 19, Hadith 4415 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam that the ayat "You who believe! When you rise for prayer wash your faces, and your arms to the elbows, and wipe over your heads and your feet up to the ankles," refers to rising from bed, meaning sleep.
Yahya said that Malik said, "The situation with us is that one does not have to do wudu for a nose-bleed, or for blood, or for pus issuing from the body. One only has to do wudu for impurities which issue from the genitals or the anus, or for sleep."
USC-MSA web (English) reference | : Book 2, Hadith 10 |
Arabic reference | : Book 2, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 116 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 234 |
In-book reference | : Book 2, Hadith 86 |
English translation | : Vol. 1, Book 2, Hadith 234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1955 |
In-book reference | : Book 21, Hadith 138 |
English translation | : Vol. 3, Book 21, Hadith 1957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 364 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Vol. 1, Book 3, Hadith 364 |
Narrated Urwah ibn Mudarris at-Ta'i:
I came to the Messenger of Allah (saws) at the place of halting, that is, al-Muzdalifah. I said: I have come from the mountains of Tayy. I fatigued my mount and fatigued myself. By Allah, I found no hill (on my way) but I halted there. Have I completed my hajj? The Messenger of Allah (saws) said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt (of his body).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1950 |
In-book reference | : Book 11, Hadith 230 |
English translation | : Book 10, Hadith 1945 |
Narrated Aisha, Ummul Mu'minin:
Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (saws) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3712 |
In-book reference | : Book 27, Hadith 44 |
English translation | : Book 26, Hadith 3703 |
Narrated Anas ibn Malik:
A man who had the mark of yellowness on him came to the Messenger of Allah (saws). The apostle of Allah (saws) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him.
Abu Dawud said: Salam is not 'Alawi (from the descendants of 'Ali). He used to foretell events by stars. He bore witness before 'Abi b. Arafat to the visibility of moon, but he did not accept his witness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4789 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Book 42, Hadith 4771 |
The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.
Abu Dawud said:
Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3162 |
In-book reference | : Book 21, Hadith 74 |
English translation | : Book 20, Hadith 3156 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 107 |
In-book reference | : Book 1, Hadith 107 |
English translation | : Book 1, Hadith 107 |