Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 436 |
In-book reference | : Book 4, Hadith 34 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 341 |
In-book reference | : Book 2, Hadith 247 |
Grade: | Hasan (Darussalam) [ al-Bukhari (2730)] (Darussalam) |
Reference | : Musnad Ahmad 90 |
In-book reference | : Book 2, Hadith 9 |
Jubair b. Nufair reported:
Reference | : Sahih Muslim 692a |
In-book reference | : Book 6, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1472 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 65 |
In-book reference | : Book 1, Hadith 65 |
English translation | : Vol. 1, Book 1, Hadith 65 |
Narrated Abu Huraira:
We were sitting with Allah's Apostle he said, "While I was sleeping, I saw myself in Paradise, and behold, a woman was performing ablution by the side of a palace. I asked, 'For whom is this palace?' They replied, 'For `Umar' Then I remembered the Ghira of `Umar and returned immediately." `Umar wept (on hearing that) and said, " Let my father and mother be sacrificed for you, O Allah's Apostle! How dare I think of my Ghira being offended by you.'
Reference | : Sahih al-Bukhari 7025 |
In-book reference | : Book 91, Hadith 42 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 152 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2188 |
In-book reference | : Book 22, Hadith 99 |
English translation | : Vol. 3, Book 22, Hadith 2190 |
Grade: | [Its isnad is Sahih, al-Bukhari (1597) and Muslim (1270)] (Darussalam) |
Reference | : Musnad Ahmad 229 |
In-book reference | : Book 2, Hadith 145 |
Narrated Abdullah ibn Amr:
(Musaddad's version has): The Messenger of Allah (saws) made a speech on the day of the conquest of Mecca, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies.
(The narrator said:) I have remembered from Musaddad up to this.
Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Ka'bah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4547 |
In-book reference | : Book 41, Hadith 54 |
English translation | : Book 40, Hadith 4531 |
Grade: | [Its isnad is Sahih,Muslim (1056)] (Darussalam) |
Reference | : Musnad Ahmad 234 |
In-book reference | : Book 2, Hadith 150 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
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Narrated Masruq:
I asked `Aisha about the option: She said, "The Prophet gave us the option. Do you think that option was considered as a divorce?" I said, "It matters little to me if I give my wife the option once or a hundred times after she has chosen me."
Reference | : Sahih al-Bukhari 5263 |
In-book reference | : Book 68, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 189 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1218 |
In-book reference | : Book 13, Hadith 40 |
English translation | : Vol. 2, Book 13, Hadith 1219 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2601a |
In-book reference | : Book 45, Hadith 114 |
USC-MSA web (English) reference | : Book 32, Hadith 6287 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2283 |
In-book reference | : Book 43, Hadith 17 |
USC-MSA web (English) reference | : Book 30, Hadith 5669 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
والحالقة : التي تحلق رأسها عند المصيبة الشاقة :التي تشق ثوبها.
Reference | : Riyad as-Salihin 1659 |
In-book reference | : Book 17, Hadith 149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1259 |
In-book reference | : Book 13, Hadith 81 |
English translation | : Vol. 2, Book 13, Hadith 1260 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3205 |
In-book reference | : Book 21, Hadith 117 |
English translation | : Book 20, Hadith 3199 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 770 |
In-book reference | : Book 33, Hadith 17 |
English translation | : Book 33, Hadith 770 |
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 44a |
In-book reference | : Book 1, Hadith 75 |
USC-MSA web (English) reference | : Book 1, Hadith 70 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5346 |
In-book reference | : Book 48, Hadith 307 |
English translation | : Vol. 6, Book 48, Hadith 5348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 192 |
In-book reference | : Introduction, Hadith 192 |
English translation | : Vol. 1, Book 1, Hadith 192 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3781 |
In-book reference | : Book 33, Hadith 125 |
English translation | : Vol. 5, Book 33, Hadith 3781 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3421 |
In-book reference | : Book 15, Hadith 16 |
Sunnah.com reference | : Book 9, Hadith 16 |
English translation | : Book 9, Hadith 1214 |
Arabic reference | : Book 9, Hadith 1184 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3411 |
In-book reference | : Book 15, Hadith 6 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 4 |
In-book reference | : Book 1, Hadith 3 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Asma bint Umays washed Abu Bakr as-Siddiq when he died. Then she went out and asked some of the muhajirun who were there, "I am fasting and this is an extremely cold day. Do I have to do ghusl?" They said, "No."
USC-MSA web (English) reference | : Book 16, Hadith 3 |
Arabic reference | : Book 16, Hadith 525 |
Narrated Usama bin Zaid:
Once the Prophet stood at the top of one of the castles (or higher buildings) of Medina and said, "Do you see what I see? No doubt I am seeing the spots of afflictions amongst your houses as numerous as the spots where raindrops fall (during a heavy rain). (See Hadith No. 102)
Reference | : Sahih al-Bukhari 2467 |
In-book reference | : Book 46, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 647 |
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'A'isha (Allah be pleased with her) reported that Hamza b. Amr al-Aslami asked the Messenger of Allah (may peace be upon him) thus:
Reference | : Sahih Muslim 1121b |
In-book reference | : Book 13, Hadith 132 |
USC-MSA web (English) reference | : Book 6, Hadith 2488 |
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'Abdullah b. Ibrahim b. Qariz reported that he found Abu Huraira performing ablution in the mosque, who said:
Reference | : Sahih Muslim 352 |
In-book reference | : Book 3, Hadith 110 |
USC-MSA web (English) reference | : Book 3, Hadith 687 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2634 |
In-book reference | : Book 21, Hadith 20 |
English translation | : Vol. 3, Book 21, Hadith 2634 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 535 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Book 29, Hadith 535 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Narrated Anas:
As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of the marching of Gabriel's regiment when Allah's Apostle set out to Banu Quraiza (to attack them).
Reference | : Sahih al-Bukhari 4118 |
In-book reference | : Book 64, Hadith 162 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 444 |
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Narrated `Abdullah:
The Prophet prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he had finished the prayers he was asked, "O Allah's Apostle! Has there been any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so much." So the Prophet bent his legs, faced the Qibla and performed two prostration's (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying: 'As-Salamu `Alaikum- Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu).
Reference | : Sahih al-Bukhari 401 |
In-book reference | : Book 8, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 394 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2846a |
In-book reference | : Book 53, Hadith 41 |
USC-MSA web (English) reference | : Book 40, Hadith 6818 |
(deprecated numbering scheme) |
Mu'adha said:
Reference | : Sahih Muslim 335c |
In-book reference | : Book 3, Hadith 85 |
USC-MSA web (English) reference | : Book 3, Hadith 662 |
(deprecated numbering scheme) |
Grade: | [Sahih (Darussalam) [ Muslim (692)] (Darussalam) |
Reference | : Musnad Ahmad 198 |
In-book reference | : Book 2, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2767 |
In-book reference | : Book 24, Hadith 149 |
English translation | : Vol. 3, Book 24, Hadith 2768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2271 |
In-book reference | : Book 22, Hadith 182 |
English translation | : Vol. 3, Book 22, Hadith 2273 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 212 |
In-book reference | : Book 1, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." `Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 352 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 352 |
Narrated Abu Huraira:
Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son).
Reference | : Sahih al-Bukhari 3358 |
In-book reference | : Book 60, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 578 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 970 |
In-book reference | : Book 42, Hadith 6 |
English translation | : Book 42, Hadith 970 |
Narrated `Aisha:
Hind, the mother of Mu'awiya said to Allah's Apostle, "Abu Sufyan (her husband) is a miser. Am I allowed to take from his money secretly?" The Prophet said to her, "You and your sons may take what is sufficient reasonably and fairly."
Reference | : Sahih al-Bukhari 2211 |
In-book reference | : Book 34, Hadith 157 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 413 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 374c |
In-book reference | : Book 3, Hadith 150 |
USC-MSA web (English) reference | : Book 3, Hadith 727 |
(deprecated numbering scheme) |
'Abd al-Rahman al-Hubuli reported:
Reference | : Sahih Muslim 2979a, b |
In-book reference | : Book 55, Hadith 46 |
USC-MSA web (English) reference | : Book 42, Hadith 7102 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2859 |
In-book reference | : Book 24, Hadith 242 |
English translation | : Vol. 3, Book 24, Hadith 2862 |
Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 610 |
In-book reference | : Book 31, Hadith 7 |
English translation | : Book 31, Hadith 610 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3157 |
In-book reference | : Book 25, Hadith 73 |
English translation | : Vol. 1, Book 25, Hadith 3159 |
[Abu Dawud].
Reference | : Riyad as-Salihin 629 |
In-book reference | : Introduction, Hadith 629 |
Rafi' b. Khadij reported that the Messenger of Allah; (may peace be upon him) gave to Abu Sufyan b. Harb and Safwan. b. Umayya and 'Uyaina b. Hisn and Aqra' b. Habis, i.e. to every one of these persons, one hundred camels, and gave to 'Abbas b. Mirdas less than this number. Upon this 'Abbas b. Mirdis said:
Reference | : Sahih Muslim 1060a |
In-book reference | : Book 12, Hadith 180 |
USC-MSA web (English) reference | : Book 5, Hadith 2310 |
(deprecated numbering scheme) |
Narrated Umm Salamah, Ummul Mu'minin:
The slave-mother of Ibrahim ibn AbdurRahman ibn Awf asked Umm Salamah, the wife of the Prophet (saws): I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ( peace be upon him) said: What comes after it cleanses it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 383 |
In-book reference | : Book 1, Hadith 383 |
English translation | : Book 1, Hadith 383 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 251 |
In-book reference | : Book 1, Hadith 251 |
English translation | : Book 1, Hadith 251 |
Reference | : Bulugh al-Maram 121 |
In-book reference | : Book 1, Hadith 148 |
English translation | : Book 1, Hadith 131 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3282 |
In-book reference | : Book 22, Hadith 41 |
English translation | : Book 21, Hadith 3276 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3756 |
In-book reference | : Book 18, Hadith 92 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3736 |
In-book reference | : Book 49, Hadith 133 |
English translation | : Vol. 1, Book 46, Hadith 3736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5178 |
In-book reference | : Book 48, Hadith 139 |
English translation | : Vol. 6, Book 48, Hadith 5181 |
Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 101 |
In-book reference | : Book 2, Hadith 20 |
Anas reported that when Allah's Apostle (may peace be upon him) decided to write (letters) to non-Arabs (i. e. Persian and Byzantine Emperors) it was said to him that the non-Arabs would not accept a letter but that having a seal over it; so he (the Holy Prophet) got a silver ring made. He (Anas) said:
Reference | : Sahih Muslim 2092d |
In-book reference | : Book 37, Hadith 96 |
USC-MSA web (English) reference | : Book 24, Hadith 5217 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Narrated Jabir:
The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (the Angels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothing stopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "O Allah's Apostle! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I think of my Ghira (self-respect) being offended by you?"
Reference | : Sahih al-Bukhari 5226 |
In-book reference | : Book 67, Hadith 159 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 153 |
(deprecated numbering scheme) |
Narrated Salim's father:
The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done."
Reference | : Sahih al-Bukhari 4339 |
In-book reference | : Book 64, Hadith 368 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 628 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1491 |
In-book reference | : Book 18, Hadith 33 |
English translation | : Vol. 3, Book 16, Hadith 1491 |
Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1449c |
In-book reference | : Book 17, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 3413 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2247 |
In-book reference | : Book 33, Hadith 90 |
English translation | : Vol. 4, Book 7, Hadith 2247 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1150 |
In-book reference | : Book 13, Hadith 208 |
USC-MSA web (English) reference | : Book 6, Hadith 2562 |
(deprecated numbering scheme) |
Grade: | Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 109 |
In-book reference | : Book 1, Hadith 102 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 178 |
In-book reference | : Book 9, Hadith 23 |
English translation | : Book 9, Hadith 178 |
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Reference | : Sahih al-Bukhari 1166 |
In-book reference | : Book 19, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
(deprecated numbering scheme) |
Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 121 |
In-book reference | : Book 1, Hadith 114 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3981 |
In-book reference | : Book 19, Hadith 193 |
Grade: | Sahih (Darussalam) [ al bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 478 |
In-book reference | : Book 4, Hadith 72 |
Narrated Shakl ibn Humayd:
I said: Messenger of Allah, teach me a supplication.
He said: Say: "O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my semen" (i.e. sexual passion).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1551 |
In-book reference | : Book 8, Hadith 136 |
English translation | : Book 8, Hadith 1546 |
Narrated Aisha:
When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option." When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, "O Allah! (Please let me be) with the highest companion." Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health.
Reference | : Sahih al-Bukhari 4437 |
In-book reference | : Book 64, Hadith 458 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 721 |
(deprecated numbering scheme) |
Anas reportedAllah's Apostle (may peace be upon him) visited us and there was none else (in the house) but I, my mother and my mother's sister Umm Haram. My mother said to him:
Reference | : Sahih Muslim 2481a |
In-book reference | : Book 44, Hadith 205 |
USC-MSA web (English) reference | : Book 31, Hadith 6062 |
(deprecated numbering scheme) |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1486 |
In-book reference | : Book 16, Hadith 22 |
'Amir b. Sa'd b. Abu Waqqas reported:
Reference | : Sahih Muslim 2305b |
In-book reference | : Book 43, Hadith 62 |
USC-MSA web (English) reference | : Book 30, Hadith 5712 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 637 |
In-book reference | : Book 1, Hadith 371 |
English translation | : Vol. 1, Book 1, Hadith 637 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4554 |
In-book reference | : Book 23, Hadith 41 |
Abu Huraira reported:
Reference | : Sahih Muslim 299 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Book 3, Hadith 589 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1674 |
In-book reference | : Book 17, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2125 |
In-book reference | : Book 22, Hadith 36 |
English translation | : Vol. 3, Book 22, Hadith 2127 |
Narrated `Abdullah bin Salam:
(In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, "I cannot." Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, "The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die."
Reference | : Sahih al-Bukhari 7014 |
In-book reference | : Book 91, Hadith 32 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 142 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."
USC-MSA web (English) reference | : Book 29, Hadith 1 |
Arabic reference | : Book 29, Hadith 1153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2330 |
In-book reference | : Book 9, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2281 |
In-book reference | : Book 22, Hadith 192 |
English translation | : Vol. 3, Book 22, Hadith 2283 |
Sunnah.com reference | : Book 15, Hadith 4 |
English translation | : Book 15, Hadith 1465 |
Arabic reference | : Book 15, Hadith 1421 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2477 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 4, Book 11, Hadith 2477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3401 |
In-book reference | : Book 27, Hadith 13 |
English translation | : Vol. 4, Book 27, Hadith 3430 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as stating that Allah the Most High and Exalted said:
Reference | : Sahih Muslim 2985 |
In-book reference | : Book 55, Hadith 58 |
USC-MSA web (English) reference | : Book 42, Hadith 7114 |
(deprecated numbering scheme) |
Narrated Abu Hazim from Sahl bin Sa`d:
The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."
Reference | : Sahih al-Bukhari 6583 |
In-book reference | : Book 81, Hadith 171 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Apostle while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet said to him, "I have only returned it because I am Muhrim."
Reference | : Sahih al-Bukhari 1825 |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 51 |
(deprecated numbering scheme) |
Hasan reported:
Reference | : Sahih Muslim 142c |
In-book reference | : Book 1, Hadith 272 |
USC-MSA web (English) reference | : Book 1, Hadith 263 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 185 |
In-book reference | : Book 26, Hadith 2 |