Narrated Abdullah ibn az-Zubayr:
A man disputed with az-Zubayr about streamlets in the lava plain which was irrigated by them. The Ansari said: Release the water and let it run, but az-Zubayr refused. The Holy Prophet (saws) said to az-Zubayr: Water (your ground), Zubayr, then let the water run to your neighbour. The Ansari then became angry and said: Messenger of Allah! it is because he is your cousin! Thereupon the face of the Messenger of Allah (saws) changed colour and he said: Water (your ground), then keep back the water till it returns to the embankment. Az-Zubayr said: By Allah! I think this verse came down about that: "But no , by thy Lord! they can have no (real) faith, until they make thee judge....."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3637 |
In-book reference | : Book 25, Hadith 67 |
English translation | : Book 24, Hadith 3630 |
Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2825 |
In-book reference | : Book 11, Hadith 64 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3730 |
In-book reference | : Book 18, Hadith 69 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1378 |
In-book reference | : Book 12, Hadith 3 |
This tradition has also been narrated by 'Aishah through a different chain of transmitters.
Abu Dawud said:
Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer).
(رواية ابن شبرمة عن امرأة مسروق عن عائشة) ضعيف، (رواية عبد الملك بن ميسرة وبيان والمغيرة ومجالد عن الشعبي عن قمير عن عائشة) صحيح، (رواية داود وعاصم عن الشعبي عن قمير عن عائشة) صحيح، (رواية هشام بن عروة عن أبيه) صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 300 |
In-book reference | : Book 1, Hadith 300 |
English translation | : Book 1, Hadith 300 |
'Urwa b. Zabair reported that 'Abdullah b. Zubair (Allah be pleased with him) stood up (and delivered an address) in Mecca saying:
Reference | : Sahih Muslim 1406k |
In-book reference | : Book 16, Hadith 32 |
USC-MSA web (English) reference | : Book 8, Hadith 3261 |
(deprecated numbering scheme) |
It was narrated that Juwairiyyah bin Qudamah said: I did Haji and I came to Madinah the year ‘Umar was stabbed. He gave a speech and said: I dreamt that a red rooster pecked me once or twice - Shu`bah was not certain - and only a week later, he was stabbed. And he mentioned a similar report, except that he said: And l advise you be kind to the non-Muslim people under your rule (ahludh-dhimmah), and honour the covenant of your Prophet (ﷺ). Then I asked him after that and he said concerning the Bedouin: I advise you to be kind to the Bedouin, for they are your brothers and the enemy of your enemy,
Grade: | Sahih (Darussalam) [ al-Bukhari (3162)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 362, 363 |
In-book reference | : Book 2, Hadith 266 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3641 |
In-book reference | : Book 30, Hadith 31 |
English translation | : Vol. 4, Book 30, Hadith 3671 |
Narrated Usama bin Zaid:
The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. `Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that `Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
Reference | : Sahih al-Bukhari 5663 |
In-book reference | : Book 75, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 567 |
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Narrated Al-Bara:
When the Prophet went out for the `Umra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of `Abdullah." Then he said to `Ali, "Erase (the name of) 'Apostle of Allah'." `Ali said, "No, by Allah, I will never erase you (i.e. your name)." Then Allah's Apostle took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of `Abdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to `Ali and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" `Ali took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) `Ali, Zaid and Ja`far quarreled about her. `Ali said, "I took her for she is the daughter of my uncle." Ja`far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to `Ali, "You are from me, and I am from you," and said to Ja`far, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." `Ali said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."
Reference | : Sahih al-Bukhari 4251 |
In-book reference | : Book 64, Hadith 286 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 553 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 1671b |
In-book reference | : Book 28, Hadith 13 |
USC-MSA web (English) reference | : Book 16, Hadith 4131 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
Reference | : Sahih al-Bukhari 4372 |
In-book reference | : Book 64, Hadith 398 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
(deprecated numbering scheme) |
Narrated Al-Bara:
When the Prophet intended to perform the `Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi- Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, 'This is what Muhammad bin `Abdullah has agreed to..' " On that Allah's Apostle said, "By Allah, I am Muhammad bin `Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Apostle used not to write; so he asked `Ali to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet erased the expression with his own hand. When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.
Reference | : Sahih al-Bukhari 3184 |
In-book reference | : Book 58, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 408 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 400a |
In-book reference | : Book 4, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 790 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1531 |
In-book reference | : Book 8, Hadith 116 |
English translation | : Book 8, Hadith 1526 |
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2509 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 4, Book 11, Hadith 2509 |
Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3026 |
In-book reference | : Book 20, Hadith 99 |
English translation | : Book 19, Hadith 3020 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3643 |
In-book reference | : Book 30, Hadith 33 |
English translation | : Vol. 4, Book 30, Hadith 3673 |
Grade: | Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i) | حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح) (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 131 |
In-book reference | : Book 1, Hadith 124 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1151d |
In-book reference | : Book 13, Hadith 212 |
USC-MSA web (English) reference | : Book 6, Hadith 2566 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2574 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Vol. 4, Book 13, Hadith 2574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2377 |
In-book reference | : Book 22, Hadith 288 |
English translation | : Vol. 3, Book 22, Hadith 2379 |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 235 |
In-book reference | : Introduction, Hadith 235 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5416 |
In-book reference | : Book 49, Hadith 38 |
English translation | : Vol. 6, Book 49, Hadith 5418 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3243 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 21, Hadith 3237 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: The first defect that permeated Banu Isra'il was that a man (of them) met another man and said: O so-and-so, fear Allah, and abandon what you are doing, for it is not lawful for you. He then met him the next day and that did not prevent him from eating with him, drinking with him and sitting with him. When they did so. Allah mingled their hearts with each other.
He then recited the verse: "curses were pronounced on those among the children of Isra'il who rejected Faith, by the tongue of David and of Jesus the son of Mary"...up to "wrongdoers".
He then said: By no means, I swear by Allah, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4336 |
In-book reference | : Book 39, Hadith 46 |
English translation | : Book 38, Hadith 4322 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4364 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Book 39, Hadith 4351 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 17 |
In-book reference | : Book 1, Hadith 17 |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) came to privy and I placed for him water for ablution, When he came out he said:
Reference | : Sahih Muslim 2477 |
In-book reference | : Book 44, Hadith 198 |
USC-MSA web (English) reference | : Book 31, Hadith 6055 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2743 |
In-book reference | : Book 23, Hadith 25 |
English translation | : Vol. 4, Book 23, Hadith 2743 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3727 |
In-book reference | : Book 18, Hadith 66 |
[Al-Bukhari and Muslim].
فقه بضم القاف على المشهور، وقيل: بكسرها، أي: صار فقيهاً.
Reference | : Riyad as-Salihin 162 |
In-book reference | : Introduction, Hadith 162 |
Narrated Talha bin 'Ubaidullah:
A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."
Reference | : Sahih al-Bukhari 2678 |
In-book reference | : Book 52, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 843 |
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Narrated Anas:
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.
Reference | : Sahih al-Bukhari 3064 |
In-book reference | : Book 56, Hadith 269 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 299 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 214 |
English translation | : Book 2, Hadith 319 |
Arabic reference | : Book 2, Hadith 321 |
It has been narrated through a different chain of transmitters on the authority of Abu Wa'il who said:
Reference | : Sahih Muslim 1785d |
In-book reference | : Book 32, Hadith 118 |
USC-MSA web (English) reference | : Book 19, Hadith 4408 |
(deprecated numbering scheme) |
Narrated Abu Hurayrah:
The Prophet (saws) said: If anyone has himself cupped on the 17th, 19th and 21st it will be a remedy for every disease.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3861 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Book 28, Hadith 3852 |
This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words:
Reference | : Sahih Muslim 1159c |
In-book reference | : Book 13, Hadith 237 |
USC-MSA web (English) reference | : Book 6, Hadith 2588 |
(deprecated numbering scheme) |
Narrated `Urwa:
Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, "O Allah's Apostle (This is because) he (Zubair) is your cousin?" At that, the Prophet's face became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor." So the Prophet enabled Az- Zubair to take his full right after the Ansari provoked his anger. The Prophet had previously given a order that was in favor of both of them Az-Zubair said, "I don't think but the Verse was revealed in this connection: "But no, by your Lord, they can have no faith, until they make you judge in all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 4585 |
In-book reference | : Book 65, Hadith 107 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 109 |
(deprecated numbering scheme) |
Ya'qub b. 'Asim b. Urwa b. Mas'ud reported:
Reference | : Sahih Muslim 2940b |
In-book reference | : Book 54, Hadith 143 |
USC-MSA web (English) reference | : Book 41, Hadith 7024 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Az-Zubair:
An Ansari man quarreled with Az-Zubair in the presence of the Prophet about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2359, 2360 |
In-book reference | : Book 42, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 548 |
(deprecated numbering scheme) |
Zirr b. Habaish reported:
Reference | : Sahih Muslim 762d |
In-book reference | : Book 13, Hadith 283 |
USC-MSA web (English) reference | : Book 6, Hadith 2633 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3027 |
In-book reference | : Book 47, Hadith 79 |
English translation | : Vol. 5, Book 44, Hadith 3027 |
[Muslim].
Reference | : Riyad as-Salihin 217 |
In-book reference | : Introduction, Hadith 217 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4069 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4074 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1288 |
In-book reference | : Book 4, Hadith 699 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "Allah has appointed an angel in the womb, and the angel says, 'O Lord! A drop of discharge (i.e. of semen), O Lord! a clot, O Lord! a piece of flesh.' And then, if Allah wishes to complete the child's creation, the angel will say. 'O Lord! A male or a female? O Lord! wretched or blessed (in religion)? What will his livelihood be? What will his age be?' The angel writes all this while the child is in the womb of its mother."
Reference | : Sahih al-Bukhari 3333 |
In-book reference | : Book 60, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 550 |
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On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:
It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.
Reference | : Hadith 28, 40 Hadith an-Nawawi |
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
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Yahya related to me from Malik from Zayd ibn Aslam from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Horses are a reward for one man, a protection for another, a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah, and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two, its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it, that counts as good deeds for him, and the horse is a reward for him.
Another man uses his horse to gain self reliance and up- standingness and does not forget Allah's right on their necks and backs (i.e. he does not ill treat or over-work them). Horses are a protection for him .
Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man."
The Messenger of Allah, may Allah bless him and grant him peace, was asked about donkeys, and he said, "Nothing has been revealed to me about them except this single all- inclusive ayat, 'Whoever does an atom of good will see it, and whoever does an atom of evil, will see it.' " (Sura 99 Ayats 7,8) .
USC-MSA web (English) reference | : Book 21, Hadith 3 |
Arabic reference | : Book 21, Hadith 964 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Every divorced woman has compensation except for the one who is divorced and is allocated a bride-price and has not been touched. She has half of what was allocated to her."
USC-MSA web (English) reference | : Book 29, Hadith 45 |
Arabic reference | : Book 29, Hadith 1204 |
Abu Huraira reported:
Reference | : Sahih Muslim 2491 |
In-book reference | : Book 44, Hadith 226 |
USC-MSA web (English) reference | : Book 31, Hadith 6082 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2373 |
In-book reference | : Book 22, Hadith 284 |
English translation | : Vol. 3, Book 22, Hadith 2375 |
[Muslim].
Reference | : Riyad as-Salihin 94 |
In-book reference | : Introduction, Hadith 94 |
Narrated Abu al-Darda:
The Prophet (saws) said: Allah has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3874 |
In-book reference | : Book 29, Hadith 20 |
English translation | : Book 28, Hadith 3865 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
Abdullah b. 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura:
Reference | : Sahih Muslim 1126d |
In-book reference | : Book 13, Hadith 151 |
USC-MSA web (English) reference | : Book 6, Hadith 2507 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1680 |
In-book reference | : Book 17, Hadith 170 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5398 |
In-book reference | : Book 49, Hadith 20 |
English translation | : Vol. 6, Book 49, Hadith 5400 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
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Narrated `Urwa:
I asked `Aisha the wife of the Prophet about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."
Reference | : Sahih al-Bukhari 3389 |
In-book reference | : Book 60, Hadith 63 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 603 |
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Qais b. 'Ubaida reported:
Reference | : Sahih Muslim 2484b |
In-book reference | : Book 44, Hadith 212 |
USC-MSA web (English) reference | : Book 31, Hadith 6069 |
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[Muslim].
Allah, the Exalted, says:
"Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Rubb of 'Alamin (mankind, jinn and all that exists)]." (10:9,10)
قال الله تعالى: {إن الذين آمنوا وعملوا الصالحات يهديهم ربهم بإيمانهم تجري من تحتهم الأنهار في جنات النعيم* دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين} ((يونس:9،10)).
الحمد لله الذي هدانا لهذا وما كنا لنهتدى لولا أن هدانا الله. اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم ، وبارك على محمد، وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم ، إنك حميد مجيد.
قال مؤلفه رضي الله عنه : " فرغت منه يوم الاثنين رابع شهر رمضان سنة سبعين وستمائة".
Reference | : Riyad as-Salihin 1896 |
In-book reference | : Book 19, Hadith 28 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3805 |
In-book reference | : Book 19, Hadith 19 |
Grade: | Da'if, (Darussalam) |
Reference | : Jami` at-Tirmidhi 3207 |
In-book reference | : Book 47, Hadith 259 |
English translation | : Vol. 5, Book 44, Hadith 3207 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 289 |
In-book reference | : Book 1, Hadith 289 |
English translation | : Book 1, Hadith 289 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A muslim slave (or a trusting slave) does wudu and as he washes his face every wrong action he has seen with his eyes leaves with the water (or the last drop of water). As he washes his hands every wrong action he has done with his hands leaves with the water (orthe last drop of water). And as he washes his feet every wrong action his feet have walked to leaves with the water (or the last drop of water) so that he comes away purified of wrong actions."
USC-MSA web (English) reference | : Book 2, Hadith 32 |
Arabic reference | : Book 2, Hadith 62 |
Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4538 |
In-book reference | : Book 23, Hadith 25 |
It is narrated on the authority of Ibn 'Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (may peace be upon him) and said:
Reference | : Sahih Muslim 122 |
In-book reference | : Book 1, Hadith 229 |
USC-MSA web (English) reference | : Book 1, Hadith 221 |
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Narrated `Aisha:
A black lady slave of some of the 'Arabs embraced Islam and she had a hut in the mosque. She used to visit us and talk to us, and when she finished her talk, she used to say: "The day of the scarf was one of our Lord's wonders: Verily! He has delivered me from the land of Kufr." When she said the above verse many times, I (i.e. `Aisha) asked her, "What was the day of the scarf?" She replied, "Once the daughter of some of my masters went out and she was wearing a leather scarf (round her neck) and the leather scarf fell from her and a kite descended and picked it up, mistaking it for a piece of meat. They (i.e. my masters) accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So, while they all were around me, and I was in my great distress, suddenly the kite came over our heads and threw the scarf, and they took it. I said to them 'This is what you accused me of stealing, though I was innocent."
Reference | : Sahih al-Bukhari 3835 |
In-book reference | : Book 63, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 176 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3084 |
In-book reference | : Book 47, Hadith 136 |
English translation | : Vol. 5, Book 44, Hadith 3084 |
Grade: | Sahih lighairihi - Sahih because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 18 |
In-book reference | : Book 1, Hadith 18 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 706 |
In-book reference | : Book 5, Hadith 139 |
Narrated Anas:
The Prophet said, "Every nation has an Amin (i.e. the most honest man), and the Amin of this nation is Abu 'Ubaida bin Al-Jarrah."
Reference | : Sahih al-Bukhari 4382 |
In-book reference | : Book 64, Hadith 405 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 665 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5700 |
In-book reference | : Book 51, Hadith 162 |
English translation | : Vol. 6, Book 51, Hadith 5703 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4318 |
In-book reference | : Book 39, Hadith 28 |
English translation | : Book 38, Hadith 4304 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4548 |
In-book reference | : Book 23, Hadith 35 |
Narrated Abu Qatada:
We set out along with the Prophet during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4321 |
In-book reference | : Book 64, Hadith 351 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 610 |
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Narrated Marwan bin Al-Hakim and Miswar bin Makhrama:
When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Reference | : Sahih al-Bukhari 3131, 3132 |
In-book reference | : Book 57, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 360 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2440 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 3, Book 23, Hadith 2442 |
Yahya said that he heard Malik say, "What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out, he can break his fast. This is the same as with a sick man in the prayer, who finds standing to be too difficult and exhausting, (and Allah knows better than the slave that it is an excuse for him and that it really cannot be described). If the man is in such a condition he prays sitting, and the deen of Allah is ease.
Allah has permitted a traveller to break the fast when travelling, and he has more strength for fasting than a sick man. Allah, the Exalted, says in His book, 'Whoever among you is ill or on a journey (must fast) a number of other days,' and Allah has thus permitted a traveller to break his fast when on a journey, and he is more capable of fasting than a sick man.
USC-MSA web (English) reference | : Book 18, Hadith 41 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
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Narrated `Urwa bin Az-Zubair:
An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."
Reference | : Sahih al-Bukhari 2362 |
In-book reference | : Book 42, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 550 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3224 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3226 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3383 |
In-book reference | : Book 14, Hadith 2 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3612 |
In-book reference | : Book 17, Hadith 53 |
Narrated Al-Musaiyab:
When Abu Talib's death approached, the Prophet went to him while Abu Jahl and `Abdullah bin Abi Umaiya were present with him. The Prophet said, "O uncle, say: None has the right to be worshipped except Allah, so that I may argue for your case with it before Allah." On that, Abu Jahl and `Abdullah bin Abu Umaiya said, "O Abu Talib! Do you want to renounce `Abdul Muttalib's religion?" Then the Prophet said, "I will keep on asking (Allah for) forgiveness for you unless I am forbidden to do so." Then there was revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the Fire.' (9.113)
Reference | : Sahih al-Bukhari 4675 |
In-book reference | : Book 65, Hadith 197 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 197 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), Muslim (771)] (Darussalam) |
Reference | : Musnad Ahmad 729 |
In-book reference | : Book 5, Hadith 162 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4109 |
In-book reference | : Book 34, Hadith 90 |
English translation | : Book 33, Hadith 4097 |
Narrated Abu Musa:
The Prophet said, "A faithful believer to a faithful believer is like the bricks of a wall, enforcing each other." While (saying that) the Prophet clasped his hands, by interlacing his fingers.
Reference | : Sahih al-Bukhari 481 |
In-book reference | : Book 8, Hadith 128 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 468 |
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Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
Reference | : Sahih al-Bukhari 3007 |
In-book reference | : Book 56, Hadith 216 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty."
Reference | : Sahih al-Bukhari 895 |
In-book reference | : Book 11, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2374 |
In-book reference | : Book 22, Hadith 285 |
English translation | : Vol. 3, Book 22, Hadith 2376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1089 |
In-book reference | : Book 5, Hadith 287 |
English translation | : Vol. 1, Book 5, Hadith 1089 |
It has been related by, Yazid b. al-Asamm that he heard Mu'awiya b. Abu Sfyan quote a tradition from the Holy Prophet (may peace be upon him) which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Holy Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.
Reference | : Sahih Muslim 1037d |
In-book reference | : Book 33, Hadith 251 |
USC-MSA web (English) reference | : Book 20, Hadith 4720 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 113 |
In-book reference | : Book 1, Hadith 106 |