Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1404a |
In-book reference | : Book 16, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 3243 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3093 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Vol. 1, Book 25, Hadith 3095 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2972 |
In-book reference | : Book 24, Hadith 355 |
English translation | : Vol. 3, Book 24, Hadith 2975 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
USC-MSA web (English) reference | : Book 21, Hadith 12 |
Arabic reference | : Book 21, Hadith 973 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 760 |
In-book reference | : Book 8, Hadith 79 |
English translation | : Vol. 2, Book 3, Hadith 760 |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 547 |
In-book reference | : Book 6, Hadith 4 |
English translation | : Vol. 2, Book 1, Hadith 547 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2864 |
In-book reference | : Book 18, Hadith 3 |
English translation | : Book 17, Hadith 2858 |
Grade: | Sahih (Darussalam) when all its isnads are taken together. (Darussalam) |
Reference | : Musnad Ahmad 252 |
In-book reference | : Book 2, Hadith 166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4989 |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 6, Book 47, Hadith 4992 |
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you have heard from Allah's Apostle." So Al-Mughira wrote to him, "I heard him saying the following after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa 'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion), wasting money, preventing what should be given, and asking others for something (except in great need), being undutiful to mothers, and burying one's little daughters (alive).
Reference | : Sahih al-Bukhari 6473 |
In-book reference | : Book 81, Hadith 62 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 480 |
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صحيح ق لكن قوله ع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1556 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Book 9, Hadith 1551 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3926 |
In-book reference | : Book 19, Hadith 138 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Reference | : Hisn al-Muslim 2 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
Narrated Anas:
When the Prophet arrived Medina he dismounted at `Awali-i-Medina amongst a tribe called Banu `Amr bin `Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyub's house. The Prophet loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a mosque should be built and sent for some people of Banu-An-Najjar and said, "O Banu An-Najjar! Suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah! We do not demand its price except from Allah." Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque). His companions brought the stones while reciting some poetic verses. The Prophet was with them and he kept on saying, "There is no goodness except that of the Hereafter, O Allah! So please forgive the Ansars and the emigrants. "
Reference | : Sahih al-Bukhari 428 |
In-book reference | : Book 8, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 420 |
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وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ - وَهُوَ قَهْرَمَانُ آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، هَذَا الْحَدِيثَ نَحْوَهُ.
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3428 |
In-book reference | : Book 48, Hadith 59 |
English translation | : Vol. 6, Book 45, Hadith 3428 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur (Mount Sinai) and met Kab al Ahbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah, may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The best of days on which the sun rises is the day of jumua. In it Adam was created, and in it he fell from the Garden. In it he was forgiven, and in it he died. In it the Hour occurs, and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for.' Kab said, 'That is one day in every year.' I said, 'No, in every jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah has spoken the truth.' "
Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I said, 'From at-Tur.' He said, 'If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques:
Abu Hurayra continued, "Then I met Abdullah ibn Salam and I told him that I had sat with Kabal-Ahbar, and I mentioned what I had related to him about the day of jumua, and told him that Kab had said, 'That is one day in every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab then recited the Tawrah and said, "No, it is in every jumua.'' ' Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn Salam said, 'I know what time that is.' "
Abu Hurayra continued, "I said to him, 'Let me know it - don't keep it from me.' Abdullah ibn Salam said, 'It is the last period of time in the dayof jumua.' "
Abu Hurayra continued, "I said, 'How can it be the last period of time in the day of jumua, when the Messenger of Allah, may Allah bless him and grant him peace, said, "a muslim slave standing in prayer", and that is a time when there is no prayer?' Abdullah ibn Salam replied, 'Didn't the ...
USC-MSA web (English) reference | : Book 5, Hadith 17 |
Arabic reference | : Book 5, Hadith 240 |
Narrated Abdullah ibn Amr ibn al-'As:
Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (saws) and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2051 |
In-book reference | : Book 12, Hadith 6 |
English translation | : Book 11, Hadith 2046 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2443 |
In-book reference | : Book 9, Hadith 212 |
Narrated `Adi bin Hatim:
While I was sitting with Allah's Apostle (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Apostle said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).
Reference | : Sahih al-Bukhari 1413 |
In-book reference | : Book 24, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 494 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3984 |
In-book reference | : Book 36, Hadith 59 |
English translation | : Vol. 5, Book 36, Hadith 3984 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 511 |
In-book reference | : Book 4, Hadith 104 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2431 |
In-book reference | : Book 9, Hadith 200 |
Samura b. Jundub reported:
Reference | : Sahih Muslim 2137a |
In-book reference | : Book 38, Hadith 16 |
USC-MSA web (English) reference | : Book 25, Hadith 5329 |
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Narrated Um 'Atiyya:
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to `Aisha. The Prophet asked `Aisha for something to eat. `Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet said to her, "Bring it as it has reached its place."
Reference | : Sahih al-Bukhari 1446 |
In-book reference | : Book 24, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 525 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5005 |
In-book reference | : Book 47, Hadith 21 |
English translation | : Vol. 6, Book 47, Hadith 5008 |
Narrated Anas bin Malik:
When Allah's Apostle arrived at Medina, he alighted at the upper part of Medina among the people called Bani `Amr bin `Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani An-Najjar, and they came, carrying their swords. As if I am just now looking at Allah's Apostle on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Bani An- Najjar around him till he dismounted in the courtyard of Abu Aiyub's home. The Prophet used to offer the prayer wherever the prayer was due, and he would pray even in sheepfolds. Then he ordered that the mosque be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said, "O Banu An-Najjar! Suggest to me the price of this garden of yours." They replied "No! By Allah, we do not demand its price except from Allah." In that garden there were the (following) things that I will tell you: Graves of pagans, unleveled land with holes and pits etc., and date-palm trees. Allah's Apostle ordered that the graves of the pagans be dug up and, the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet were carrying the stones and reciting some lyrics, and Allah's Apostle . . was with them and they were saying, "O Allah! There is no good Excel the good of the Hereafter, so bestow victory on the Ansar and the Emigrants. "
Reference | : Sahih al-Bukhari 3932 |
In-book reference | : Book 63, Hadith 157 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 269 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1241 |
In-book reference | : Book 4, Hadith 656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2974 |
In-book reference | : Book 24, Hadith 357 |
English translation | : Vol. 3, Book 24, Hadith 2977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2961 |
In-book reference | : Book 24, Hadith 344 |
English translation | : Vol. 3, Book 24, Hadith 2964 |
Grade: | Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 9 |
In-book reference | : Book 1, Hadith 9 |
It has been reported on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1901 |
In-book reference | : Book 33, Hadith 210 |
USC-MSA web (English) reference | : Book 20, Hadith 4680 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1826 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 21, Hadith 1827 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1217 |
In-book reference | : Book 13, Hadith 39 |
English translation | : Vol. 2, Book 13, Hadith 1218 |
Narrated Abu Huraira:
I said: "O Allah's Apostle! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?" Allah's Apostle said: O Abu Huraira! "I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart "None has the right to be worshipped but Allah."
Reference | : Sahih al-Bukhari 99 |
In-book reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 98 |
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That Allah's Prophet (saws) said: "Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner."
[Abu 'Eisa said:] The chain of this Hadith is not connected. I heard Muhammad bin Isma'il saying: It is said that "Sulaiman Al-Yashkuri died during the lifetime of Jabir bin 'Abdullah." He said: "And Qatadah did not hear from him, nor did Abu Bishr." Muhammad said: "We do not know of any of them hearing from Sulaiman Al-Yashkuri except that 'Amr bin Dinar possibly heard from his during the lifetome of Jabir bin 'Abdullah." He said: "Qatadah only narrated from a writing of Sulaiman Al-Yashkuri, and he has a book from Jabir bin 'Abdullah."
Abu Bakr Al-'Attar 'Abdul Quddus narrates to us, he said: " 'Ali bin Al-Madini said: 'Yahya bin Sa'eed said: "Sulaiman At-Taymi said: 'They went with the book of Jabir bin 'Abdullah to Al-Hasan Al-Basri and he took it' - or he said - 'and they reported it. Then they took it to Qatadah and reported it, so they gave it to me but I did not report it [he said: 'I refused it'] This was narrated to us by Abu Bakr Al-'Attar from 'Ali bin Al-Madini.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1312 |
In-book reference | : Book 14, Hadith 115 |
English translation | : Vol. 3, Book 12, Hadith 1312 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching ...
قَالَ أَبُو عَبْد اللَّهِ بَلَاءٌ مِنْ رَبِّكُمْ مَا ابْتُلِيتُمْ بِهِ مِنْ شِدَّةٍ وَفِي مَوْضِعٍ الْبَلَاءُ الِابْتِلَاءُ وَالتَّمْحِيصُ مَنْ بَلَوْتُهُ وَمَحَّصْتُهُ أَيْ اسْتَخْرَجْتُ مَا عِنْدَهُ يَبْلُو يَخْتَبِرُ مُبْتَلِيكُمْ مُخْتَبِرُكُمْ وَأَمَّا قَوْلُهُ بَلَاءٌ عَظِيمٌ النِّعَمُ وَهِيَ مِنْ أَبْلَيْتُهُ وَتِلْكَ مِنْ ابْتَلَيْتُهُ
Reference | : Sahih al-Bukhari 3872 |
In-book reference | : Book 63, Hadith 97 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 212 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 708 |
In-book reference | : Book 31, Hadith 105 |
English translation | : Book 31, Hadith 708 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2122 |
In-book reference | : Book 8, Hadith 14 |
Grade: | Sahih (Darussalam) [Bukhari 6924 and Muslim 20] (Darussalam) |
Reference | : Musnad Ahmad 67 |
In-book reference | : Book 1, Hadith 64 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 287 |
In-book reference | : Book 3, Hadith 6 |
Narrated Mujahid:
I said to Ibn `Umar, "I want to migrate to Sham." He said, "There is no migration, but Jihad (for Allah's Cause). Go and offer yourself for Jihad, and if you find an opportunity for Jihad (stay there) otherwise, come back."
Reference | : Sahih al-Bukhari 4309 |
In-book reference | : Book 64, Hadith 340 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 600 |
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Abu Hurairah (Allah be pleased with him) reported it directly from Allah's Apostle (may peace be upon him) that he said:
Reference | : Sahih Muslim 1397a |
In-book reference | : Book 15, Hadith 588 |
USC-MSA web (English) reference | : Book 7, Hadith 3218 |
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Narrated Jabir bin `Abdullah:
We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Apostle heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Apostle! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Apostle said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Apostle! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased.
Reference | : Sahih al-Bukhari 4905 |
In-book reference | : Book 65, Hadith 425 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 428 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2371 |
In-book reference | : Book 36, Hadith 68 |
English translation | : Vol. 4, Book 10, Hadith 2371 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2691 |
In-book reference | : Book 48, Hadith 38 |
USC-MSA web (English) reference | : Book 35, Hadith 6508 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" engraved on it. As if I were just observing its white glitter in the hand of the Prophet.
Reference | : Sahih al-Bukhari 65 |
In-book reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 65 |
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Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Once Al-Mughira dictated to me in a letter addressed to Muawiya that the Prophet used to say after every compulsory prayer, "La ilaha illa l-lahu wahdahu la sharika lahu, lahu l-mulku wa lahu l-hamdu, wa huwa `ala kulli shay'in qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi minka l-jadd. [There is no Deity but Allah, Alone, no Partner to Him. His is the Kingdom and all praise, and Omnipotent is he. O Allah! Nobody can hold back what you gave, nobody can give what You held back, and no struggler's effort can benefit against You]." And Al-Hasan said, "Al-jadd' means prosperity [??]."
Reference | : Sahih al-Bukhari 844 |
In-book reference | : Book 10, Hadith 236 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 805 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1139 |
In-book reference | : Book 5, Hadith 337 |
English translation | : Vol. 1, Book 5, Hadith 1139 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
Narrated `Abdullah:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to start (saying), "Allahu- Akbar," thrice and then he would say, "None has the right to be worshipped except Allah alone Who has no partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels) ."
Reference | : Sahih al-Bukhari 4116 |
In-book reference | : Book 64, Hadith 160 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 442 |
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Narrated `Abdullah bin `Umar:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to say Takbir thrice at every elevation of the ground and then would say, "None has the right to be worshipped but Allah; He is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He has kept up His promise and made His slave victorious, and He Alone defeated all the clans of (nonbelievers).
Reference | : Sahih al-Bukhari 1797 |
In-book reference | : Book 26, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 23 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3423 |
In-book reference | : Book 48, Hadith 54 |
English translation | : Vol. 6, Book 45, Hadith 3423 |
Grade: | Sahih (Darussalam) [, Muslim (26)] (Darussalam) |
Reference | : Musnad Ahmad 464 |
In-book reference | : Book 4, Hadith 58 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3916 |
In-book reference | : Book 19, Hadith 128 |
Narrated Ibn `Umar:
Whenever Allah's Apostle returned from a Ghazwa or Hajj or `Umra, he used to say, "Allahu Akbar," three times; whenever he went up a high place, he used to say, "La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd, wa huwa'ala kulli Shai 'in qadir. Ayibuna ta'ibuna 'abiduna lirabbina hamidun. Sadaqa-l-lahu wa'dahu, wa nasara`Abdahu wa hazama-l-ahzaba wahdahu."
Reference | : Sahih al-Bukhari 6385 |
In-book reference | : Book 80, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 394 |
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Arabic reference | : Book 0, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 805 |
In-book reference | : Book 8, Hadith 124 |
English translation | : Vol. 2, Book 3, Hadith 805 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: One should not take a false oath at this pulpit of mine even on a green tooth-stick; otherwise he will make his abode in Hell, or Hell will be certain for him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3246 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Book 21, Hadith 3240 |
Reference | : Jami` at-Tirmidhi 2033 |
In-book reference | : Book 27, Hadith 139 |
English translation | : Vol. 4, Book 1, Hadith 2033 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 96 |
In-book reference | : Book 2, Hadith 15 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Paradise (if martyred) or bring him back to his dwelling place, whence he has come out, with what he gains of reward and booty."
Reference | : Sahih al-Bukhari 3123 |
In-book reference | : Book 57, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 352 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1138 |
In-book reference | : Book 5, Hadith 336 |
English translation | : Vol. 1, Book 5, Hadith 1138 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3281 |
In-book reference | : Book 13, Hadith 197 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
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حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ رِبْعِيٌّ عَنْ رَجُلٍ، عَنْ عَلِيٍّ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي دَاوُدَ عَنْ شُعْبَةَ، عِنْدِي أَصَحُّ مِنْ حَدِيثِ النَّضْرِ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ عَلِيٍّ . حَدَّثَنَا الْجَارُودُ قَالَ سَمِعْتُ وَكِيعًا يَقُولُ بَلَغَنَا أَنَّ رِبْعِيًّا لَمْ يَكْذِبْ فِي الإِسْلاَمِ كِذْبَةً .
Grade: | Hasan, (Darussalam) |
Reference | : Jami` at-Tirmidhi 2145, 2145 |
In-book reference | : Book 32, Hadith 13 |
English translation | : Vol. 4, Book 6, Hadith 2145 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and ...
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4768 |
In-book reference | : Book 42, Hadith 173 |
English translation | : Book 41, Hadith 4750 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1647a |
In-book reference | : Book 27, Hadith 7 |
USC-MSA web (English) reference | : Book 15, Hadith 4041 |
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Humran, the freed slave of Uthman reported:
Reference | : Sahih Muslim 232a |
In-book reference | : Book 2, Hadith 15 |
USC-MSA web (English) reference | : Book 2, Hadith 446 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3868 |
In-book reference | : Book 49, Hadith 268 |
English translation | : Vol. 1, Book 46, Hadith 3868 |
Narrated AbuSa'id al-Khudri:
A man emigrated to the Messenger of Allah (saws) from the Yemen. He asked (him): Have you anyone (of your relatives) in the Yemen? He replied: My parents. He asked: Did they permit you? He replied: No. He said: Go back to them and ask for their permission. If they permit you, then fight (in the path of Allah), otherwise be devoted to them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2530 |
In-book reference | : Book 15, Hadith 54 |
English translation | : Book 14, Hadith 2524 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2977 |
In-book reference | : Book 20, Hadith 50 |
English translation | : Book 19, Hadith 2971 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like, and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
USC-MSA web (English) reference | : Book 31, Hadith 35 |
Arabic reference | : Book 31, Hadith 1326 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3902 |
In-book reference | : Book 19, Hadith 114 |
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
Reference | : Sahih al-Bukhari 1395 |
In-book reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 418 |
In-book reference | : Book 2, Hadith 271 |
English translation | : Vol. 1, Book 2, Hadith 418 |
Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 187 |
In-book reference | : Book 2, Hadith 104 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 166 |
In-book reference | : Book 9, Hadith 11 |
English translation | : Book 9, Hadith 166 |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1399, 1400 |
In-book reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3711 |
In-book reference | : Book 49, Hadith 107 |
English translation | : Vol. 1, Book 46, Hadith 3711 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2413 |
In-book reference | : Book 9, Hadith 183 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4552 |
In-book reference | : Book 23, Hadith 39 |
Reference | : Jami` at-Tirmidhi 2136 |
In-book reference | : Book 32, Hadith 4 |
English translation | : Vol. 4, Book 6, Hadith 2136 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4297 |
In-book reference | : Book 37, Hadith 198 |
English translation | : Vol. 5, Book 37, Hadith 4297 |
Narrated Ibn `Umar:
Allah's Apostle said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah." (See The Qur'an 31:34.")
Reference | : Sahih al-Bukhari 4697 |
In-book reference | : Book 65, Hadith 219 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 219 |
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Grade: | Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 58 |
In-book reference | : Book 1, Hadith 55 |
Narrated Abu Huraira:
The Prophet said, "Jesus, seeing a man stealing, asked him, 'Did you steal?, He said, 'No, by Allah, besides Whom there is none who has the right to be worshipped' Jesus said, 'I believe in Allah and suspect my eyes."
Reference | : Sahih al-Bukhari 3444 |
In-book reference | : Book 60, Hadith 114 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 653 |
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Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 959 |
In-book reference | : Book 5, Hadith 384 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1584 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Book 9, Hadith 1579 |
Narrated Jabir bin `Abdullah:
Some angels came to the Prophet while he was sleeping. Some of them said, "He is sleeping." Others said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His example is that of a man who has built a house and then offered therein a banquet and sent an inviter (messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but his heart is awake." And then they said, "The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad, disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished from the bad, and the believers from the disbelievers).
Reference | : Sahih al-Bukhari 7281 |
In-book reference | : Book 96, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 385 |
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Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike. Abu `Abdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins."
Reference | : Sahih al-Bukhari 5827 |
In-book reference | : Book 77, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 717 |
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Narrated Abu Huraira:
I said, "O Allah's Apostle! Who will be the luckiest person who will gain your intercession on the Day of Resurrection?" The Prophet said, "O Abu Huraira! I have thought that none will ask me about this Hadith before you, as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said, 'None has the right to be worshipped but Allah,' sincerely from the bottom of his heart."
Reference | : Sahih al-Bukhari 6570 |
In-book reference | : Book 81, Hadith 158 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 574 |
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Narrated Anas bin Seereen:
I heard Anas saying, "A man from Ansar said to the Prophet, 'I cannot pray with you (in congregation).' He was a very fat man and he prepared a meal for the Prophet and invited him to his house. He spread out a mat for the Prophet, and washed one of its sides with water, and the Prophet prayed two rak`at on it." A man from the family of Al-Jaruid [??] asked, "Did the Prophet used to pray the Duha (forenoon) prayer?" Anas said, "I did not see him praying the Duha prayer except on that day."
Reference | : Sahih al-Bukhari 670 |
In-book reference | : Book 10, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 639 |
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