Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3269 |
In-book reference | : Book 22, Hadith 28 |
English translation | : Book 21, Hadith 3263 |
Reference | : Sunan Abi Dawud 3031 |
In-book reference | : Book 20, Hadith 104 |
English translation | : Book 19, Hadith 3025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2731 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 4, Book 23, Hadith 2731 |
Sunnah.com reference | : Book 7, Hadith 209 |
English translation | : Book 7, Hadith 955 |
Arabic reference | : Book 7, Hadith 948 |
Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3611 |
In-book reference | : Book 61, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1425 |
In-book reference | : Book 4, Hadith 826 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1599 |
In-book reference | : Book 6, Hadith 167 |
English translation | : Vol. 1, Book 6, Hadith 1599 |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 2219a |
In-book reference | : Book 39, Hadith 136 |
USC-MSA web (English) reference | : Book 26, Hadith 5504 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 6625 |
In-book reference | : Book 83, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 621 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4032 |
In-book reference | : Book 36, Hadith 107 |
English translation | : Vol. 5, Book 36, Hadith 4032 |
Reference | : Hisn al-Muslim 71 |
Reference | : Hisn al-Muslim 100 |
رواه مسلم (وكذلك البخاري ومالك والترمذي)
Reference | : Hadith 24, 40 Hadith Qudsi |
Narrated `Adi bin Hatim:
Allah's Apostle said, "There will be none among you but his Lord will speak to him, and there will be no interpreter between them nor a screen to screen Him."
Reference | : Sahih al-Bukhari 7443 |
In-book reference | : Book 97, Hadith 69 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 535 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
If I saw deers grazing in Medina, I would not chase them, for Allah's Apostle said, "(Medina) is a sanctuary between its two mountains."
Reference | : Sahih al-Bukhari 1873 |
In-book reference | : Book 29, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 97 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 841 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 2, Book 4, Hadith 841 |
Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight a nation wearing hairy shoes, and till you fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-lslamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled."
"«وَتَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الأَمْرِ، حَتَّى يَقَعَ فِيهِ، وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ."
"وَلَيَأْتِيَنَّ عَلَى أَحَدِكُمْ زَمَانٌ لأَنْ يَرَانِي أَحَبُّ إِلَيْهِ مِنْ أَنْ يَكُونَ لَهُ مِثْلُ أَهْلِهِ وَمَالِهِ."
Reference | : Sahih al-Bukhari 3587, 3588, 3589 |
In-book reference | : Book 61, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 787 |
(deprecated numbering scheme) |
According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (may peace be upon him) was (reciting) with them. And they were chanting:
Reference | : Sahih Muslim 1805c |
In-book reference | : Book 32, Hadith 157 |
USC-MSA web (English) reference | : Book 19, Hadith 4447 |
(deprecated numbering scheme) |
A similar tradition has been transmitted by 'Abd al-Rahman b. Samurah through a different chain if narrators. This version has:
Abu Dawud said: The version of this tradition transmitted by Abu Musa al-Ash'ari, 'Adi b. Hatim and Abu Hurairah are variant. Some of them indicate breaking the oath before making atonement, and other making atonement before breaking the oath.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3278 |
In-book reference | : Book 22, Hadith 37 |
English translation | : Book 21, Hadith 3272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3022 |
In-book reference | : Book 25, Hadith 141 |
English translation | : Vol. 4, Book 25, Hadith 3022 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2287 |
In-book reference | : Book 9, Hadith 61 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2310 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Vol. 3, Book 13, Hadith 2310 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2476 |
In-book reference | : Book 9, Hadith 244 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757)] (Darussalam) |
Reference | : Musnad Ahmad 425 |
In-book reference | : Book 4, Hadith 24 |
Narrated Rafi' ibn Khadij:
A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (saws) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (saws) paid the blood-wit himself.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4524 |
In-book reference | : Book 41, Hadith 31 |
English translation | : Book 40, Hadith 4509 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2588 |
In-book reference | : Book 39, Hadith 16 |
English translation | : Vol. 4, Book 13, Hadith 2588 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4294 |
In-book reference | : Book 37, Hadith 195 |
English translation | : Vol. 5, Book 37, Hadith 4294 |
صحيح ولكنه شاذ بهذا اللفظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1557 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Book 9, Hadith 1552 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4453 |
In-book reference | : Book 40, Hadith 103 |
English translation | : Book 39, Hadith 4438 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2025 |
In-book reference | : Book 11, Hadith 305 |
English translation | : Book 10, Hadith 2020 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4088 |
In-book reference | : Book 34, Hadith 69 |
English translation | : Book 33, Hadith 4077 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 749 |
In-book reference | : Book 2, Hadith 359 |
English translation | : Book 2, Hadith 748 |
وَرَوَاهُ التِّرْمِذِيّ عَن جَابر
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3046, 3047 |
In-book reference | : Book 12, Hadith 6 |
Sunnah.com reference | : Book 2, Hadith 425 |
English translation | : Book 2, Hadith 495 |
Arabic reference | : Book 2, Hadith 497 |
Narrated Ibn Shihab from `Urwa:
`Aisha said, "Once Allah's Apostle delayed the `Isha' prayer till `Umar reminded him by saying, "The prayer!" The women and children have slept. Then the Prophet came out and said, 'None amongst the dwellers of the earth has been waiting for it (the prayer) except you." `Urwa said, "Nowhere except in Medina the prayer used to be offered (in those days)." He further said, "The Prophet used to offer the `Isha' prayer in the period between the disappearance of the twilight and the end of the first third of the night."
Reference | : Sahih al-Bukhari 569 |
In-book reference | : Book 9, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 544 |
(deprecated numbering scheme) |
Narrated Abu Dhar:
I said, "O Allah's Apostle! Which mosque was first built on the surface of the earth?" He said, "Al- Masjid-ul-,Haram (in Mecca)." I said, "Which was built next?" He replied "The mosque of Al-Aqsa ( in Jerusalem) ." I said, "What was the period of construction between the two?" He said, "Forty years." He added, "Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time).
Reference | : Sahih al-Bukhari 3366 |
In-book reference | : Book 60, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 585 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 520a |
In-book reference | : Book 5, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1056 |
(deprecated numbering scheme) |
Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night."
Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting."
"There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different."
"This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
USC-MSA web (English) reference | : Book 19, Hadith 9 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 213 |
In-book reference | : Introduction, Hadith 213 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 655 |
In-book reference | : Book 2, Hadith 265 |
English translation | : Book 2, Hadith 655 |
[Al-Bukhari and Muslim].
There are some more narrations in both Al-Bukhari and Muslim with very minor differences in wordings and in details.
وفي رواية: فحلف أبو بكر لا يطعمه، فحلفت المرأة لا تطعمه، فحلف الضيف -أو الأضياف- أن لا يطعمه، أو يطعموه حتى يطعمه، فقال أبو بكر: هذه من الشيطان! فدعا بالطعام، فأكل وأكلوا، فجعلوا لا يرفعون لقمة إلا ربت من أسفلها أكثر منها، فقال: يا أخت بني ...
Reference | : Riyad as-Salihin 1503 |
In-book reference | : Book 16, Hadith 39 |
[Al-Bukhari and Muslim].
ومعني: يتبين يتفكر أنها خير أم لا.
Reference | : Riyad as-Salihin 1514 |
In-book reference | : Book 17, Hadith 4 |
'Urwa b. Zabair reported:
Reference | : Sahih Muslim 1277c |
In-book reference | : Book 15, Hadith 287 |
USC-MSA web (English) reference | : Book 7, Hadith 2925 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 690 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 1, Book 8, Hadith 691 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1887 |
In-book reference | : Book 19, Hadith 19 |
Narrated Ubadah ibn as-Samit:
After me you will come under rulers who will be detained from saying prayer at its proper time by (their) works until its time has run out, so offer prayer at its proper time. A man asked him: Messenger of Allah, may I offer prayer with them? He replied: Yes, if you wish (to do so).
Sufyan (another narrator through a different chain)said: May I offer prayer with them if I get it with them? He said: Yes, if you wish to do so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 433 |
In-book reference | : Book 2, Hadith 43 |
English translation | : Book 2, Hadith 433 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 141 |
In-book reference | : Book 1, Hadith 141 |
English translation | : Vol. 1, Book 1, Hadith 141 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1141 |
In-book reference | : Book 11, Hadith 63 |
English translation | : Vol. 2, Book 6, Hadith 1141 |
Narrated Abu Huraira:
Allah's Apostle said, "If Allah loves a person, He calls Gabriel, saying, 'Allah loves so and so, O Gabriel love him' So Gabriel would love him and then would make an announcement in the Heavens: 'Allah has loved so and-so therefore you should love him also.' So all the dwellers of the Heavens would love him, and then he is granted the pleasure of the people on the earth." (See Hadith No. 66, Vol. 8)
Reference | : Sahih al-Bukhari 7485 |
In-book reference | : Book 97, Hadith 111 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 577 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3086 |
In-book reference | : Book 47, Hadith 138 |
English translation | : Vol. 5, Book 44, Hadith 3086 |
Abdullah b. 'Amr b. al-'As reported:
Reference | : Sahih Muslim 2653b |
In-book reference | : Book 46, Hadith 27 |
USC-MSA web (English) reference | : Book 33, Hadith 6416 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) used to supplicate during the time of trouble (in these words):
Reference | : Sahih Muslim 2730a |
In-book reference | : Book 48, Hadith 113 |
USC-MSA web (English) reference | : Book 35, Hadith 6582 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 446 |
In-book reference | : Book 4, Hadith 42 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3233 |
In-book reference | : Book 13, Hadith 151 |
It has been reported on the authority of Amr b. al-'As through a different chain of transmitters that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1886b |
In-book reference | : Book 33, Hadith 180 |
USC-MSA web (English) reference | : Book 20, Hadith 4650 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1674 |
In-book reference | : Book 9, Hadith 119 |
English translation | : Book 9, Hadith 1670 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4852 |
In-book reference | : Book 43, Hadith 80 |
English translation | : Book 42, Hadith 4834 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1927 |
In-book reference | : Book 11, Hadith 207 |
English translation | : Book 10, Hadith 1922 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 675 |
In-book reference | : Book 2, Hadith 285 |
English translation | : Book 2, Hadith 675 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3139 |
In-book reference | : Book 21, Hadith 51 |
English translation | : Book 20, Hadith 3133 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3271 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Book 21, Hadith 3265 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2192 |
In-book reference | : Book 13, Hadith 18 |
English translation | : Book 12, Hadith 2187 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1032 |
In-book reference | : Book 2, Hadith 643 |
English translation | : Book 2, Hadith 1027 |
Ibrahim b. Yazid al-Tayml reported:
Reference | : Sahih Muslim 520b |
In-book reference | : Book 5, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1057 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2134 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 6, Hadith 2134 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 405 |
In-book reference | : Book 55, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1196 |
In-book reference | : Book 4, Hadith 612 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4733 |
In-book reference | : Book 45, Hadith 28 |
English translation | : Vol. 5, Book 45, Hadith 4737 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2712 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 2712 |
Narrated 'Ata:
One night the Prophet delayed the `Isha' prayer whereupon `Umar went to him and said, "The prayer, O Allah's Apostle! The women and children had slept." The Prophet came out with water dropping from his head, and said, "Were I not afraid that it would be hard for my followers (or for the people), I would order them to pray `Isha prayer at this time." (Various versions of this Hadith are given by the narrators with slight differences in expression but not in content).
Reference | : Sahih al-Bukhari 7239 |
In-book reference | : Book 94, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 345 |
(deprecated numbering scheme) |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ " .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3916 |
In-book reference | : Book 49, Hadith 316 |
English translation | : Vol. 1, Book 46, Hadith 3916 |
Umar ibn Khaldah said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3523 |
In-book reference | : Book 24, Hadith 108 |
English translation | : Book 23, Hadith 3516 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 574 |
In-book reference | : Book 4, Hadith 10 |
'Utba b. Mas, ud reported that 'Abdullah b. 'Abbas contended with Hurr b. Qais b. Hisn al-Fazari aboat the companion of Moses (peace be upon hiin). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy b. Ka'b Ansari. Ibn Abbas called him and said:
Reference | : Sahih Muslim 2380f |
In-book reference | : Book 43, Hadith 226 |
USC-MSA web (English) reference | : Book 30, Hadith 5867 |
(deprecated numbering scheme) |
Malik related to me from Humayd ibn Qays al-Makki that Mujahid said, "Abdullah ibn Umar borrowed some dirhams from a man, then he discharged his debt with dirhams better than them. The man said, 'Abu Abdar-Rahman. These are better than the dirhams which I lent you.' Abdullah ibn Umar said, 'I know that. But I am happy with myself about that.' "
Malik said, "There is no harm in a person who has borrowed gold, silver, food, or animals, taking to the person who lent it, something better than what he lent, when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom, then it is disapproved, and there is no good in it."
He said, "That is because the Messenger of Allah, may Allah bless him and grant him peace, discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed, and Abdullah ibn Umar borrowed some dirhams, and repaid them with better ones. If that is from the goodness of the borrower, and it is not by a stipulation, promise, or custom, it is halal and there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 91 |
Arabic reference | : Book 31, Hadith 1377 |
Ibn 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1494b |
In-book reference | : Book 19, Hadith 11 |
USC-MSA web (English) reference | : Book 9, Hadith 3562 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 76 |
In-book reference | : Introduction, Hadith 76 |
English translation | : Vol. 1, Book 1, Hadith 76 |
'Urwa b. Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwa, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwa. And when they embraced Islam, they asked Allah's Messenger (may peace be upon him) about it, and then Allah, the Exalted and Majestic, revealed this verse:
Reference | : Sahih Muslim 1277e |
In-book reference | : Book 15, Hadith 289 |
USC-MSA web (English) reference | : Book 7, Hadith 2927 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 435 |
In-book reference | : Book 24, Hadith 17 |
English translation | : Book 24, Hadith 435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5710 |
In-book reference | : Book 51, Hadith 172 |
English translation | : Vol. 6, Book 51, Hadith 5713 |
Narrated Abu Sa`id Al-Khudri:
as above (the sub narrators are different). Abu Huraira qualified the three children referred to in the above mentioned Hadith as not having reached the age of committing sins (i.e. age of puberty) .
Reference | : Sahih al-Bukhari 102 |
In-book reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 102 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1617 |
In-book reference | : Book 9, Hadith 62 |
English translation | : Book 9, Hadith 1613 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 263 |
In-book reference | : Book 1, Hadith 263 |
English translation | : Book 1, Hadith 263 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4045 |
In-book reference | : Book 34, Hadith 26 |
English translation | : Book 33, Hadith 4034 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3379 |
In-book reference | : Book 23, Hadith 54 |
English translation | : Book 22, Hadith 3373 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1633 |
In-book reference | : Book 6, Hadith 201 |
English translation | : Vol. 1, Book 6, Hadith 1633 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3619 |
In-book reference | : Book 49, Hadith 15 |
English translation | : Vol. 1, Book 46, Hadith 3619 |
Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1363a |
In-book reference | : Book 15, Hadith 522 |
USC-MSA web (English) reference | : Book 7, Hadith 3154 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 401 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Book 22, Hadith 401 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with the grandfather. They would share, after the allotting of the fixed shares, the remainder of the inheritance between them equally. If there were also two half-siblings by the father, their number is added to the division of the sum, which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother, because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather, and so the siblings would not get anything after the portion of the grandfather.
"It belongs to the full siblings more than the half-siblings by the father, and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister, she includes the grandfather with the half-siblings by her father in the division, however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share, which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over, they get nothing."
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Narrated An-Nu'man ibn Bashir:
The Prophet (saws) said: Act equally between your children; Act equally between your sons.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3544 |
In-book reference | : Book 24, Hadith 129 |
English translation | : Book 23, Hadith 3537 |
Narrated Qudamah ibn Wabirah:
The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give one dirham or half a dirham, or one sa' or half a sa' of wheat, in alms.
Abu Dawud said: Sa'id b. Bashir reported this tradition in a like manner, except that he narrated "one mudd or half mudd" (instead of sa'). He narrated it from Samurah.
Abu Dawud said: I heard Ahmad bin Hanbal being asked about the differences over the narration of this Hadith. He said: "Hammam has a stronger memory - in my opinion - than Ayyub."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1054 |
In-book reference | : Book 2, Hadith 665 |
English translation | : Book 3, Hadith 1049 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 214 |
In-book reference | : Book 2, Hadith 66 |
English translation | : Vol. 1, Book 2, Hadith 214 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2621 |
In-book reference | : Book 40, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 2621 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 463 |
In-book reference | : Book 5, Hadith 16 |
English translation | : Vol. 1, Book 5, Hadith 464 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1079 |
In-book reference | : Book 5, Hadith 277 |
English translation | : Vol. 1, Book 5, Hadith 1079 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1374 |
In-book reference | : Book 5, Hadith 572 |
English translation | : Vol. 1, Book 5, Hadith 1374 |
صحيح موقوفا ، وصح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1010 |
In-book reference | : Book 42, Hadith 47 |
English translation | : Book 42, Hadith 1010 |