مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2508 |
In-book reference | : Book 10, Hadith 4 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3607 |
In-book reference | : Book 49, Hadith 3 |
English translation | : Vol. 1, Book 46, Hadith 3607 |
Grade: | Sahih (Darussalam), al-Bukhari (3094) and Muslim (1757) without mentioning Talhah] (Darussalam) |
Reference | : Musnad Ahmad 1406 |
In-book reference | : Book 7, Hadith 2 |
This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.
Reference | : Sahih Muslim 2098b |
In-book reference | : Book 37, Hadith 113 |
USC-MSA web (English) reference | : Book 24, Hadith 5233 |
(deprecated numbering scheme) |
The same tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1857b |
In-book reference | : Book 33, Hadith 113 |
USC-MSA web (English) reference | : Book 20, Hadith 4585 |
(deprecated numbering scheme) |
The above tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1353d |
In-book reference | : Book 33, Hadith 126 |
USC-MSA web (English) reference | : Book 20, Hadith 4598 |
(deprecated numbering scheme) |
The same tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1871b |
In-book reference | : Book 33, Hadith 142 |
USC-MSA web (English) reference | : Book 20, Hadith 4613 |
(deprecated numbering scheme) |
The above tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1893b |
In-book reference | : Book 33, Hadith 196 |
USC-MSA web (English) reference | : Book 20, Hadith 4666 |
(deprecated numbering scheme) |
This tradition has been narrated by the same authority through different chain of transmitters.
Reference | : Sahih Muslim 1897b |
In-book reference | : Book 33, Hadith 204 |
USC-MSA web (English) reference | : Book 20, Hadith 4674 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Shu'ba through a different chain of transmitters.
Reference | : Sahih Muslim 1957b |
In-book reference | : Book 34, Hadith 89 |
USC-MSA web (English) reference | : Book 21, Hadith 4814 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira with a different chain of transmitters.
Reference | : Sahih Muslim 2062b |
In-book reference | : Book 36, Hadith 252 |
USC-MSA web (English) reference | : Book 23, Hadith 5119 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.
Reference | : Sahih Muslim 2088b |
In-book reference | : Book 37, Hadith 81 |
USC-MSA web (English) reference | : Book 24, Hadith 5204 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of A'mash through a different chain of transmitters.
Reference | : Sahih Muslim 2356b |
In-book reference | : Book 43, Hadith 168 |
USC-MSA web (English) reference | : Book 30, Hadith 5815 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Anas through a different chain of transmitters.
Reference | : Sahih Muslim 2369b |
In-book reference | : Book 43, Hadith 197 |
USC-MSA web (English) reference | : Book 30, Hadith 5842 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 99 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Book 1, Hadith 99 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2220 |
In-book reference | : Book 13, Hadith 46 |
English translation | : Book 12, Hadith 2213 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3153 |
In-book reference | : Book 47, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 3153 |
Abu Dharr said:
Reference | : Sahih Muslim 2300 |
In-book reference | : Book 43, Hadith 50 |
USC-MSA web (English) reference | : Book 30, Hadith 5701 |
(deprecated numbering scheme) |
Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2945 |
In-book reference | : Book 24, Hadith 328 |
English translation | : Vol. 3, Book 24, Hadith 2948 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4079 |
In-book reference | : Book 36, Hadith 154 |
English translation | : Vol. 5, Book 36, Hadith 4079 |
Narrated Ali ibn AbuTalib:
The tradition (No 5045, about Tasbih Fatimah) has been transmitted by Ali to the same effect through a different chain of narrators.
This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I heard them from the Messenger of Allah (saws) except on the night of Siffin, for I remembered them towards the end of the night and then I uttered them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5064 |
In-book reference | : Book 43, Hadith 292 |
English translation | : Book 42, Hadith 5046 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1029 |
In-book reference | : Book 12, Hadith 1 |
English translation | : Vol. 2, Book 12, Hadith 1030 |
Narrated `Abdullah:
That he heard a man reciting a Quranic Verse which he had heard the Prophet reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet further added, "The nations which were before you were destroyed (by Allah) because they differed."
Reference | : Sahih al-Bukhari 5062 |
In-book reference | : Book 66, Hadith 87 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 582 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibr Shihab that Abdullah ibn Abbas and Abu Hurayra differed about making up days missed in Ramadan. One of them said that they were done separately and the other said that they were done consecutively. He did not know which one of them it was who said that they were done separately.
USC-MSA web (English) reference | : Book 18, Hadith 46 |
Arabic reference | : Book 18, Hadith 679 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1659 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Book 9, Hadith 1655 |
Narrated Ubadah ibn as-Samit:
The Messenger of Allah (saws) used to stand up for a funeral until the corpse was placed in the grave. A learned Jew (once) passed him and said: This is how we do. The Prophet (saws) sat down and said: Sit down and act differently from them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3176 |
In-book reference | : Book 21, Hadith 88 |
English translation | : Book 20, Hadith 3170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1947 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 3, Book 9, Hadith 1947 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3340 |
In-book reference | : Book 26, Hadith 145 |
English translation | : Vol. 4, Book 26, Hadith 3342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 192 |
In-book reference | : Introduction, Hadith 192 |
English translation | : Vol. 1, Book 1, Hadith 192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 965 |
In-book reference | : Book 11, Hadith 90 |
English translation | : Vol. 2, Book 11, Hadith 966 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2411 |
In-book reference | : Book 9, Hadith 181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 966 |
In-book reference | : Book 11, Hadith 91 |
English translation | : Vol. 2, Book 11, Hadith 967 |
Muhammad b. Abu Rafi' narrated the hadith on the authority of Abu Dharr with a slight difference.
Reference | : Sahih Muslim 84b |
In-book reference | : Book 1, Hadith 157 |
USC-MSA web (English) reference | : Book 1, Hadith 150 |
(deprecated numbering scheme) |
This tradition has been transmitted on the authority of Shu'ba through A'mash, but there is a difference of order of the four.
Reference | : Sahih Muslim 2464d |
In-book reference | : Book 44, Hadith 167 |
USC-MSA web (English) reference | : Book 31, Hadith 6026 |
(deprecated numbering scheme) |
A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.
Reference | : Sahih Muslim 1792b |
In-book reference | : Book 32, Hadith 129 |
USC-MSA web (English) reference | : Book 19, Hadith 4419 |
(deprecated numbering scheme) |
The above tradition has been narrated on the same authority through different chains of transmitters.
Reference | : Sahih Muslim 1831b |
In-book reference | : Book 33, Hadith 34 |
USC-MSA web (English) reference | : Book 20, Hadith 4506 |
(deprecated numbering scheme) |
The above tradition has also been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1860b |
In-book reference | : Book 33, Hadith 119 |
USC-MSA web (English) reference | : Book 20, Hadith 4591 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.
وَحَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ شُعْبَةَ عَنِ الْحَكَمِ .
Reference | : Sahih Muslim 1934d |
In-book reference | : Book 34, Hadith 26 |
USC-MSA web (English) reference | : Book 21, Hadith 4755 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.
Reference | : Sahih Muslim 1985b |
In-book reference | : Book 36, Hadith 17 |
USC-MSA web (English) reference | : Book 23, Hadith 4894 |
(deprecated numbering scheme) |
This hadith is reported on the authority of Anas with a different chain of transmitters, but no mention is made of the words of Qatada.
Reference | : Sahih Muslim 2024c |
In-book reference | : Book 36, Hadith 150 |
USC-MSA web (English) reference | : Book 23, Hadith 5019 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.
Reference | : Sahih Muslim 2060b |
In-book reference | : Book 36, Hadith 247 |
USC-MSA web (English) reference | : Book 23, Hadith 5114 |
(deprecated numbering scheme) |
A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters.
Reference | : Sahih Muslim 2078e |
In-book reference | : Book 37, Hadith 106 |
USC-MSA web (English) reference | : Book 24, Hadith 5227 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Sahl b. Sa'd with a different chain of transmitters.
Reference | : Sahih Muslim 2226b |
In-book reference | : Book 39, Hadith 163 |
USC-MSA web (English) reference | : Book 26, Hadith 5530 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 44 |
English translation | : Book 11, Hadith 1339 |
Arabic reference | : Book 11, Hadith 1313 |
Sunnah.com reference | : Book 7, Hadith 65 |
English translation | : Book 7, Hadith 835 |
Arabic reference | : Book 7, Hadith 832 |
Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
Reference | : Sahih al-Bukhari 1840 |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1117 |
In-book reference | : Book 2, Hadith 728 |
English translation | : Book 2, Hadith 1112 |
Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "On the Day of Resurrection, Allah will grasp the whole Earth by His Hand, and all the Heavens in His right, and then He will say, 'I am the King." Abu Huraira said, "Allah's Apostle said," Allah will grasp the Earth...' "
Reference | : Sahih al-Bukhari 7412, 7413 |
In-book reference | : Book 97, Hadith 41 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 509 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4565 |
In-book reference | : Book 44, Hadith 117 |
English translation | : Vol. 5, Book 44, Hadith 4569 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4732 |
In-book reference | : Book 45, Hadith 27 |
English translation | : Vol. 5, Book 45, Hadith 4736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2623 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Vol. 3, Book 24, Hadith 2624 |
('Abdullah b ) Ibn Abi Aufa reported:
Reference | : Sahih Muslim 476a |
In-book reference | : Book 4, Hadith 229 |
USC-MSA web (English) reference | : Book 4, Hadith 963 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."
Reference | : Sahih al-Bukhari 6535 |
In-book reference | : Book 81, Hadith 124 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 542 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1010 |
In-book reference | : Book 5, Hadith 208 |
English translation | : Vol. 1, Book 5, Hadith 1010 |
Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
(deprecated numbering scheme) |
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 717 |
In-book reference | : Book 2, Hadith 327 |
English translation | : Book 2, Hadith 716 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1143 |
In-book reference | : Book 2, Hadith 754 |
English translation | : Book 2, Hadith 1139 |
Reference | : Sahih Muslim 1869d |
In-book reference | : Book 33, Hadith 138 |
USC-MSA web (English) reference | : Book 20, Hadith 4609 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.
Reference | : Sahih Muslim 1623c |
In-book reference | : Book 24, Hadith 17 |
USC-MSA web (English) reference | : Book 12, Hadith 3963 |
(deprecated numbering scheme) |
A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.
Reference | : Sahih Muslim 1760b |
In-book reference | : Book 32, Hadith 65 |
USC-MSA web (English) reference | : Book 19, Hadith 4356 |
(deprecated numbering scheme) |
The above tradition has also been narrated on the authority of Yunus through a different chain of transmitters.
Reference | : Sahih Muslim 1872b |
In-book reference | : Book 33, Hadith 144 |
USC-MSA web (English) reference | : Book 20, Hadith 4615 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters.
Reference | : Sahih Muslim 2183b |
In-book reference | : Book 39, Hadith 49 |
USC-MSA web (English) reference | : Book 26, Hadith 5420 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2127 |
In-book reference | : Book 12, Hadith 82 |
English translation | : Book 11, Hadith 2122 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1577 |
In-book reference | : Book 9, Hadith 22 |
English translation | : Book 9, Hadith 1572 |
Reference | : Sunan Abi Dawud 4454 |
In-book reference | : Book 40, Hadith 104 |
English translation | : Book 39, Hadith 4439 |
Reference | : Sunan Abi Dawud 3775 |
In-book reference | : Book 28, Hadith 40 |
English translation | : Book 27, Hadith 3766 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1476 |
In-book reference | : Book 8, Hadith 61 |
English translation | : Book 8, Hadith 1471 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2810 |
In-book reference | : Book 11, Hadith 49 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1020 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 2, Book 5, Hadith 1020 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 732 |
In-book reference | : Book 2, Hadith 342 |
English translation | : Book 2, Hadith 731 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4466 |
In-book reference | : Book 22, Hadith 153 |
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Apostle was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Apostle is seriously sick.' The Prophet said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")
Reference | : Sahih al-Bukhari 3053 |
In-book reference | : Book 56, Hadith 259 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 288 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)
Reference | : Sahih al-Bukhari 7499 |
In-book reference | : Book 97, Hadith 124 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 590 |
(deprecated numbering scheme) |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4618 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Book 41, Hadith 4601 |
Narrated Jabir bin `Abdullah:
That he heard Allah's Apostle saying. "Then there was a pause in the revelation of the Divine Inspiration to me. Then while I was walking all of a sudden I heard a voice from the sky, and I raised my sight towards the sky and saw the same angel who had visited me in the cave of Hira,' sitting on a chair between the sky and the earth."
Reference | : Sahih al-Bukhari 6214 |
In-book reference | : Book 78, Hadith 238 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 233 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once Allah's Apostle delayed the `Isha' prayer till `Umar informed him that the women and children had slept. The Prophet came out and said, "None except you from amongst the dwellers of earth is waiting for this prayer." In those days, there was no prayer except in Medina and they used to pray the `Isha' prayer between the disappearance of the twilight and the first third of the night.
Reference | : Sahih al-Bukhari 864 |
In-book reference | : Book 10, Hadith 255 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 823 |
(deprecated numbering scheme) |
This tradition has been transmitted by a different chain of narrators with a different wording, the last in the chain being the same narrator, (i. e. 'Abdullah b. Mughaffal), who said:
Reference | : Sahih Muslim 1772b |
In-book reference | : Book 32, Hadith 87 |
USC-MSA web (English) reference | : Book 19, Hadith 4378 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2629 |
In-book reference | : Book 24, Hadith 11 |
English translation | : Vol. 3, Book 24, Hadith 2630 |
Reference | : Sunan an-Nasa'i 2622 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 24, Hadith 2623 |
Reference | : Sahih al-Bukhari 649 |
In-book reference | : Book 10, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 621 |
(deprecated numbering scheme) |
حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنَاه يَحْيَى بْنُ أَيُّوبَ حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ فَذَكَرَ مِثْلَهُ وَقَالَ خَيَّرَ نِسَاءَهُ بَيْنَ الدُّنْيَا وَالْآخِرَةِ وَلَمْ يُخَيِّرْهُنَّ الطَّلَاقَ.
Grade: | Da'if (Darussalam) because of the weakness of Muhammad bin Ubaidullah bin Abu Rafiʼ], lts isnad is Da‘eef] (Darussalam) |
Reference | : Musnad Ahmad 588, 589 |
In-book reference | : Book 5, Hadith 26 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3410 |
In-book reference | : Book 23, Hadith 85 |
English translation | : Book 22, Hadith 3403 |
[Al- Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".
[Muslim].
وفي رواية لمسلم : قال رسول الله صلى الله عليه وسلم: "إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال : إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول: إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول: إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض".
Reference | : Riyad as-Salihin 387 |
In-book reference | : Introduction, Hadith 387 |
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'
Reference | : Sahih al-Bukhari 1454 |
In-book reference | : Book 24, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 534 |
(deprecated numbering scheme) |
It has been narrated on the authority of the same narrator through another chain of transmitters with the same difference in the wording.
Reference | : Sahih Muslim 1774c |
In-book reference | : Book 32, Hadith 93 |
USC-MSA web (English) reference | : Book 19, Hadith 4384 |
(deprecated numbering scheme) |
A similar tradition has been narrated on the authority of Hisham b. Hassan through a different chain of transmitters.
Reference | : Sahih Muslim 1812h |
In-book reference | : Book 32, Hadith 173 |
USC-MSA web (English) reference | : Book 19, Hadith 4463 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.
Reference | : Sahih Muslim 1407g |
In-book reference | : Book 34, Hadith 35 |
USC-MSA web (English) reference | : Book 21, Hadith 4764 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains o transmitters.
Reference | : Sahih Muslim 1955b |
In-book reference | : Book 34, Hadith 85 |
USC-MSA web (English) reference | : Book 21, Hadith 4811 |
(deprecated numbering scheme) |
This hadith has been narrated through different chains of transmitters on the authority of Shu'ba with a slight variation of wording.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا النَّضْرُ، بْنُ شُمَيْلٍ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، وَمَنْصُورٍ، وَسُلَيْمَانَ، وَحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، قَالُوا سَمِعْنَا سَالِمَ بْنَ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِنَحْوِ حَدِيثِ مَنْ ذَكَرْنَا حَدِيثَهُمْ مِنْ قَبْلُ . وَفِي حَدِيثِ النَّضْرِ عَنْ شُعْبَةَ قَالَ وَزَادَ فِيهِ حُصَيْنٌ وَسُلَيْمَانُ قَالَ حُصَيْنٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ " . وَقَالَ سُلَيْمَانُ " فَإِنَّمَا أَنَا قَاسِمٌ أَقْسِمُ بَيْنَكُمْ " .
Reference | : Sahih Muslim 2133g |
In-book reference | : Book 38, Hadith 9 |
USC-MSA web (English) reference | : Book 25, Hadith 5322 |
(deprecated numbering scheme) |
Reference | : Sunan Abi Dawud 1839 |
In-book reference | : Book 11, Hadith 119 |
English translation | : Book 10, Hadith 1835 |
Reference | : Sunan Abi Dawud 4589 |
In-book reference | : Book 41, Hadith 96 |
English translation | : Book 40, Hadith 4572 |
Reference | : Sunan Abi Dawud 3217 |
In-book reference | : Book 21, Hadith 129 |
English translation | : Book 20, Hadith 3211 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2156 |
In-book reference | : Book 32, Hadith 24 |
English translation | : Vol. 4, Book 6, Hadith 2156 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 239 |
In-book reference | : Introduction, Hadith 239 |
English translation | : Vol. 1, Book 1, Hadith 239 |
Yahya said that Malik was asked, "Can a woman eat with other than her relative or slave?" Malik said, "There is no harm in that if it is in a manner which is accepted for a woman to eat with men."
Malik said, "A woman sometimes eats with her husband and with others he dines with or with her brother in the same way. It is disapproved of for a woman to be alone with a man when there is no relationship between them by blood, marriage or suckling that would prevent him marrying her."
USC-MSA web (English) reference | : Book 49, Hadith 35 |
صحيح خ دون قوله لم يناد وهو الصواب (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1928 |
In-book reference | : Book 11, Hadith 208 |
English translation | : Book 10, Hadith 1923 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4422 |
In-book reference | : Book 22, Hadith 111 |