لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3611 |
In-book reference | : Book 17, Hadith 52 |
Narrated Abu Huraira:
The Prophet said, "O Bani `Abd Munaf! Buy yourselves from Allah; O Bani `Abdul-Muttalib! Buy yourselves from Allah; O mother of Az-Zubair bin Al-Awwam, the aunt of Allah's Apostle, and O Fatima bint Muhammad! Buy yourselves from Allah, for I cannot defend you before Allah. You (both) can ask me from my property as much as you like. "
Reference | : Sahih al-Bukhari 3527 |
In-book reference | : Book 61, Hadith 37 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 728 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2561 |
In-book reference | : Book 38, Hadith 39 |
English translation | : Vol. 4, Book 12, Hadith 2561 |
Narrated Salman ibn Amir:
The Prophet (saws) said: When one of you is fasting, he should break his fast with dates; but if he cannot get any, then (he should break his fast) with water, for water is purifying.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2355 |
In-book reference | : Book 14, Hadith 43 |
English translation | : Book 13, Hadith 2348 |
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
Reference | : Sahih al-Bukhari 6362 |
In-book reference | : Book 80, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
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Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Malik spoke about someone who sold goods to a man, and said at the contracting of the sale, 'I will sell to you provided I consult so-and-so. If he is satisfied, the sale is permitted. If he dislikes it, there is no sale between us.' They made the transaction on that basis. Then the buyer regretted before the seller consulted the person.
Malik said, "That sale is binding on them according to what they described. The buyer has no right of withdrawal, and it is binding on him, if the person whom the seller stipulated to him, permits it."
Malik said, "The way of doing things among us about a man who buys goods from another and they differ about the price, and the seller says, 'I sold them to you for ten dinars,' and the buyer says, 'I bought them from you for five dinars,' is that it is said to the seller, 'If you like, give them to the buyer for what he said. If you like, swear by Allah that you only sold your goods for what you said.' If he swears it is said to the buyer, 'Either you take the goods for what the seller said, or you swear by Allah that you bought them only for what you said.' If he swears, he is free to return the goods. That is when each of them testifies against the other."
USC-MSA web (English) reference | : Book 31, Hadith 81 |
Arabic reference | : Book 31, Hadith 1368 |
Umm Habiba, the daughter of AbuSufyan, reported:
Reference | : Sahih Muslim 1449a |
In-book reference | : Book 17, Hadith 19 |
USC-MSA web (English) reference | : Book 8, Hadith 3412 |
(deprecated numbering scheme) |
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
Reference | : Sahih al-Bukhari 86 |
In-book reference | : Book 3, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
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Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 231 |
In-book reference | : Book 34, Hadith 7 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 491 |
In-book reference | : Introduction, Hadith 491 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2593 |
In-book reference | : Book 39, Hadith 21 |
English translation | : Vol. 4, Book 13, Hadith 2593 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3445 |
In-book reference | : Book 15, Hadith 39 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1529 |
In-book reference | : Book 17, Hadith 19 |
Narrated Abu Huraira:
Allah's Apostle said, "Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:-- "Wouldn't it have been sufficient to burn a single ant? (that bit you): (See Page 162, chapter No. 153).
Reference | : Sahih al-Bukhari 3319 |
In-book reference | : Book 59, Hadith 125 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 536 |
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Narrated Ibn `Abbas:
The Prophet stood up among us and addressed (saying) "You will be gathered, barefooted, naked, and uncircumcised (as Allah says): 'As We began the first creation, We shall repeat it..' (21.104) And the first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire), and I will say: 'O Lord! My companions whereupon Allah will say: You do not know what they did after you left them. I will then say as the pious slave, Jesus said, And I was witness over them while I dwelt amongst them..........(up to) ...the All-Wise.' (5.117-118). The narrator added: Then it will be said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam).
Reference | : Sahih al-Bukhari 6526 |
In-book reference | : Book 81, Hadith 115 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 533 |
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When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2839 |
In-book reference | : Book 11, Hadith 78 |
وإذا أمسي فليقل : اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير
Reference | : Hisn al-Muslim 78 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3241 |
In-book reference | : Book 47, Hadith 293 |
English translation | : Vol. 5, Book 44, Hadith 3241 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1014b |
In-book reference | : Book 12, Hadith 80 |
USC-MSA web (English) reference | : Book 5, Hadith 2212 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: "The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaira."
Reference | : Sahih al-Bukhari 2326 |
In-book reference | : Book 41, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 519 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1820 |
In-book reference | : Book 8, Hadith 38 |
English translation | : Vol. 3, Book 8, Hadith 1820 |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 725 |
In-book reference | : Book 31, Hadith 122 |
English translation | : Book 31, Hadith 725 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3085 |
In-book reference | : Book 47, Hadith 137 |
English translation | : Vol. 5, Book 44, Hadith 3085 |
Sunnah.com reference | : Book 16, Hadith 43 |
English translation | : Book 16, Hadith 1522 |
Arabic reference | : Book 16, Hadith 1479 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 554 |
In-book reference | : Book 30, Hadith 17 |
English translation | : Book 30, Hadith 554 |
Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1671 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 1671 |
This hadith has been narrated on the authority of Zaid with the same chain of transmitters except with (a slight) change of words (i.e. he [the Holy Prophet]) said:
Reference | : Sahih Muslim 1007b |
In-book reference | : Book 12, Hadith 68 |
USC-MSA web (English) reference | : Book 5, Hadith 2200 |
(deprecated numbering scheme) |
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling, so he went out to them and said, "I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim's right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave."
Reference | : Sahih al-Bukhari 7181 |
In-book reference | : Book 93, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 292 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2760 |
In-book reference | : Book 11, Hadith 2 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2588 |
In-book reference | : Book 20, Hadith 56 |
English translation | : Vol. 3, Book 20, Hadith 2588 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 96 |
In-book reference | : Book 1, Hadith 90 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1310 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Vol. 2, Book 13, Hadith 1311 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 680 |
In-book reference | : Book 5, Hadith 113 |
Abu Huraira reported that they (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 2968 |
In-book reference | : Book 55, Hadith 22 |
USC-MSA web (English) reference | : Book 42, Hadith 7078 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, " It will be said to the people of Paradise, 'O people of Paradise! Eternity (for you) and no death,' and to the people of the Fire, 'O people of the Fire, eternity (for you) and no death!"
Reference | : Sahih al-Bukhari 6545 |
In-book reference | : Book 81, Hadith 134 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 553 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2051 |
In-book reference | : Book 21, Hadith 234 |
English translation | : Vol. 3, Book 21, Hadith 2053 |
Narrated Ibn `Umar:
In the lifetime of Allah's Apostle , `Umar gave in charity some of his property, a garden of date-palms called Thamgh. `Umar said, "O Allah's Apostle! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So `Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.
Reference | : Sahih al-Bukhari 2764 |
In-book reference | : Book 55, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 26 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his father's father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid.
Malik said, "That is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, 'I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you, then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal, then what I have given you is yours without liability on your part.' "
Malik said, "According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence, trading, shrewdness, and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves, two should not be bartered for one with a stated delay in the terms even if their racial type is different."
Malik said, "There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner."
Malik said, "An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar (an uncertain transaction). It is not known whether the child will be male or female, good-looking or ugly, normal or handicapped, alive or dead. All these things will affect the price."
Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed.
Malik said, "However, if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms, extended beyond the original term, that should not be done. It is disapproved of because it is as if, for instance, the seller is buying the one hundred dinars which is not yet due on a year's credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it."
Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case, the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month's credit against sixty dinars on a year or half a year's credit. That was not to be done.
قَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.
قَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.
قَالَ مَالِكٌ: ...
USC-MSA web (English) reference | : Book 31, Hadith 1 |
Arabic reference | : Book 31, Hadith 1293 |
Narrated Anas:
The most frequent invocation of The Prophet was: "O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire." (2.201)
Reference | : Sahih al-Bukhari 6389 |
In-book reference | : Book 80, Hadith 84 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 398 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2268 |
In-book reference | : Book 9, Hadith 43 |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Arabic reference | : Book 22, Hadith 1017 |
Narrated Abu Dhar:
I asked the Prophet, "What is the best deed?" He replied, "To believe in Allah and to fight for His Cause." I then asked, "What is the best kind of manumission (of slaves)?" He replied, "The manumission of the most expensive slave and the most beloved by his master." I said, "If I cannot afford to do that?" He said, "Help the weak or do good for a person who cannot work for himself." I said, "If I cannot do that?" He said, "Refrain from harming others for this will be regarded as a charitable deed for your own good."
Reference | : Sahih al-Bukhari 2518 |
In-book reference | : Book 49, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 694 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3600 |
In-book reference | : Book 48, Hadith 231 |
English translation | : Vol. 6, Book 46, Hadith 3600 |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1985a |
In-book reference | : Book 36, Hadith 16 |
USC-MSA web (English) reference | : Book 23, Hadith 4893 |
(deprecated numbering scheme) |
Ibn Sa'd reported his father as saying:
Reference | : Sahih Muslim 1628f |
In-book reference | : Book 25, Hadith 11 |
USC-MSA web (English) reference | : Book 13, Hadith 3996 |
(deprecated numbering scheme) |
Anas (b. Malik) reported Allah's Messenger (may peace be upon him) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say:
Reference | : Sahih Muslim 2680a |
In-book reference | : Book 48, Hadith 10 |
USC-MSA web (English) reference | : Book 35, Hadith 6480 |
(deprecated numbering scheme) |
Narrated Al-Bara' ibn Azib:
We went out with the Messenger of Allah (saws) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (saws) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.
The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (saws). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next."
The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.
He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.
Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4753 |
In-book reference | : Book 42, Hadith 158 |
English translation | : Book 41, Hadith 4735 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 13 |
Arabic/English book reference | : Book 50, Hadith 1217 |
Narrated Buraydah ibn al-Hasib:
A man came to the Prophet (saws) and he was wearing a signet-ring of yellow copper. He said to him: How is it that I notice the odour of idols in you? So he threw it away, and came wearing an iron signet ring. He (the Prophet) said: What is it that I see you wearing the adornment of the inhabitants of Hell? So he threw it away. He asked: Messenger of Allah, what material I must use? He said: Make it of silver, but do not weigh it as much as a mithqal,
The narrator Muhammad did not say: " 'Abd Allah b. Muslim," and al-Hasan did not say: "al-Sulami al-Marwazi."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4223 |
In-book reference | : Book 36, Hadith 10 |
English translation | : Book 35, Hadith 4211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4321 |
In-book reference | : Book 37, Hadith 222 |
English translation | : Vol. 5, Book 37, Hadith 4321 |
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Messenger of Allah (saws) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.
Abu Dawud said: Al-Thawri has transmitted it from 'Awn from 'Abd al-Rahman b. Sumair or Sumairah ; and Laith b. Abu Sulaim transmitted it from 'Awn from 'Abd al-Rahman b. Sumairah.
Abu Dawud said: Al-Hasan b. 'Ali said to me: Abu al-Walid transmitted this tradition to us from Abu 'Awanah, and said: It (the name Ibn Samurah) is in my notebook Ibn Sabrah. The people also transmitted it as Samurah and Sumairah. These are wordings of Abu al-Walid.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4260 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Book 36, Hadith 4247 |
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 112 |
In-book reference | : Book 1, Hadith 213 |
USC-MSA web (English) reference | : Book 1, Hadith 206 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3495 |
In-book reference | : Book 48, Hadith 126 |
English translation | : Vol. 6, Book 45, Hadith 3495 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 252 |
In-book reference | : Introduction, Hadith 252 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1757 |
In-book reference | : Book 5, Hadith 229 |
A'mash narrated this hadith with the same chain of transmitters, with this change of words that he (the Satan) said:
Reference | : Sahih Muslim 81b |
In-book reference | : Book 1, Hadith 152 |
USC-MSA web (English) reference | : Book 1, Hadith 145 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3651 |
In-book reference | : Book 26, Hadith 11 |
English translation | : Book 25, Hadith 3643 |
Narrated Abu Sa`id:
The Prophet said, "Do not abuse my companions for if any one of you spent gold equal to Uhud (in Allah's Cause) it would not be equal to a Mud or even a half Mud spent by one of them."
Reference | : Sahih al-Bukhari 3673 |
In-book reference | : Book 62, Hadith 23 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 22 |
(deprecated numbering scheme) |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (may peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 33c |
In-book reference | : Book 5, Hadith 329 |
USC-MSA web (English) reference | : Book 4, Hadith 1384 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5680 |
In-book reference | : Book 51, Hadith 142 |
English translation | : Vol. 6, Book 51, Hadith 5683 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5206 |
In-book reference | : Book 48, Hadith 167 |
English translation | : Vol. 6, Book 48, Hadith 5209 |
Narrated Jabir ibn Abdullah:
The Prophet of Allah (saws) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2846 |
In-book reference | : Book 17, Hadith 3 |
English translation | : Book 16, Hadith 2840 |
The version of ‘Uthman adds “Even if you are wronged”. Abu Kamil said in this version “Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah(saws), but he was pleased with me.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1589 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Book 9, Hadith 1584 |
Reference | : Mishkat al-Masabih 1012 |
In-book reference | : Book 4, Hadith 431 |
It is narrated on the authority of Masruq that he said:
Reference | : Sahih Muslim 177a |
In-book reference | : Book 1, Hadith 344 |
USC-MSA web (English) reference | : Book 1, Hadith 337 |
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Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
[Muslim]
Reference | : Riyad as-Salihin 1815 |
In-book reference | : Book 18, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3550 |
In-book reference | : Book 27, Hadith 164 |
English translation | : Vol. 4, Book 27, Hadith 3580 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1267 |
In-book reference | : Book 4, Hadith 682 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3195 |
In-book reference | : Book 27, Hadith 34 |
English translation | : Vol. 4, Book 27, Hadith 3195 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3955 |
In-book reference | : Book 49, Hadith 355 |
English translation | : Vol. 1, Book 46, Hadith 3955 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3231 |
In-book reference | : Book 28, Hadith 32 |
English translation | : Vol. 4, Book 28, Hadith 3231 |
Narrated Al-Ahnaf bin Qais:
While I was sitting with some people from Quraish, a man with very rough hair, clothes, and appearance came and stood in front of us, greeted us and said, "Inform those who hoard wealth, that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting." After saying that, the person retreated and sat by the side of the pillar, I followed him and sat beside him, and I did not know who he was. I said to him, "I think the people disliked what you had said." He said, "These people do not understand anything, although my friend told me." I asked, "Who is your friend?" He said, "The Prophet said (to me), 'O Abu Dhar! Do you see the mountain of Uhud?' And on that I (Abu Dhar) started looking towards the sun to judge how much remained of the day as I thought that Allah's Apostle wanted to send me to do something for him and I said, 'Yes!' He said, 'I do not love to have gold equal to the mountain of Uhud unless I spend it all (in Allah's cause) except three Dinars (pounds). These people do not understand and collect worldly wealth. No, by Allah, Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah, The Honorable, The Majestic." '
Reference | : Sahih al-Bukhari 1407, 1408 |
In-book reference | : Book 24, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 489 |
(deprecated numbering scheme) |
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3721 |
In-book reference | : Book 18, Hadith 60 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4576 |
In-book reference | : Book 23, Hadith 60 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes, then he must pay zakat on it."
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
Narrated Sa'd:
Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."
Reference | : Sahih al-Bukhari 27 |
In-book reference | : Book 2, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 27 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3477 |
In-book reference | : Book 16, Hadith 27 |
Hisham reported this hadith with the same chain of transmitters. In the hadith transmitted on the authority of Ibn Numair (the words are):
Reference | : Sahih Muslim 2211b |
In-book reference | : Book 39, Hadith 112 |
USC-MSA web (English) reference | : Book 26, Hadith 5483 |
(deprecated numbering scheme) |
[Muslim].
Allah, the Exalted, says:
"Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Rubb of 'Alamin (mankind, jinn and all that exists)]." (10:9,10)
قال الله تعالى: {إن الذين آمنوا وعملوا الصالحات يهديهم ربهم بإيمانهم تجري من تحتهم الأنهار في جنات النعيم* دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين} ((يونس:9،10)).
الحمد لله الذي هدانا لهذا وما كنا لنهتدى لولا أن هدانا الله. اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم ، وبارك على محمد، وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم ، إنك حميد مجيد.
قال مؤلفه رضي الله عنه : " فرغت منه يوم الاثنين رابع شهر رمضان سنة سبعين وستمائة".
Reference | : Riyad as-Salihin 1896 |
In-book reference | : Book 19, Hadith 28 |
Narrated Ibn `Abbas:
The Prophet stood before Musailama (the liar) who was sitting with his companions then, and said to him, "If you ask me for this piece (of palm-leaf stalk), even then I would not give it to you. You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! "
Reference | : Sahih al-Bukhari 7461 |
In-book reference | : Book 97, Hadith 87 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 553 |
(deprecated numbering scheme) |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 712 |
In-book reference | : Book 5, Hadith 145 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1363 |
In-book reference | : Book 5, Hadith 763 |
This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are):
Reference | : Sahih Muslim 2632b |
In-book reference | : Book 45, Hadith 194 |
USC-MSA web (English) reference | : Book 32, Hadith 6366 |
(deprecated numbering scheme) |
Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares, and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said, "The owner of the goods only has their value on the day they were taken from him, and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason, their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand, and then have to return them at a time when they have fallen in price and no one wants them. For instance, the man may take the goods from the other man, and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man's property. Or perhaps they are taken by the man, and he sells them for a dinar or keeps them, while their price is only a dinar, then he has to return them, and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken ."
He said, "Part of what clarifies this is that when a thief steals goods, only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it, that is done. If the cutting off is delayed, either because the thief is imprisoned until his situation is examined or he flees and then is caught, the delay of the cutting off of the hand does not make the hadd, which was obliged for him on the day he stole, fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods, even if they become expensive after that."
USC-MSA web (English) reference | : Book 37, Hadith 6 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying (the words as said in the previous hadith) but with this alteration (of words):
Reference | : Sahih Muslim 1103c |
In-book reference | : Book 13, Hadith 74 |
USC-MSA web (English) reference | : Book 6, Hadith 2431 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4042 |
In-book reference | : Book 37, Hadith 77 |
English translation | : Vol. 5, Book 37, Hadith 4047 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3526 |
In-book reference | : Book 31, Hadith 91 |
English translation | : Vol. 4, Book 31, Hadith 3526 |
Reference | : Sahih al-Bukhari 2954 |
In-book reference | : Book 56, Hadith 166 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 202 |
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Narrated Ibn `Umar:
Allah's Apostle said, "When anyone of you dies, his destination is displayed before him in the forenoon and in the afternoon, either in the (Hell) Fire or in Paradise, and it is said to him, "That is your place till you are resurrected and sent to it."
Reference | : Sahih al-Bukhari 6515 |
In-book reference | : Book 81, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 522 |
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Narrated Al-Ahnaf bin Qais:
I went to help that man (i.e., `Ali), and on the way I met Abu Bakra who asked me, "Where are you going?" I replied, "I am going to help that man." He said, "Go back, for I heard Allah's Apostle saying, 'If two Muslims meet each other with their swords then (both) the killer and the killed one are in the (Hell) Fire.' I said, 'O Allah's Apostle! It is alright for the killer, but what about the killed one?' He said, 'The killed one was eager to kill his opponent."
Reference | : Sahih al-Bukhari 6875 |
In-book reference | : Book 87, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 14 |
(deprecated numbering scheme) |
[Al-Hakim].
((رواه الحاكم أبو عبد الله، وقال: حديث صحيح على شرط مسلم)).
Reference | : Riyad as-Salihin 1493 |
In-book reference | : Book 16, Hadith 29 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
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It is narrated on the authority of Abu Sa'id al-Khudri:
Reference | : Sahih Muslim 183b |
In-book reference | : Book 1, Hadith 360 |
USC-MSA web (English) reference | : Book 1, Hadith 353 |
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Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
Reference | : Sahih al-Bukhari 5132 |
In-book reference | : Book 67, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 63 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 682 |
In-book reference | : Book 31, Hadith 79 |
English translation | : Book 31, Hadith 682 |