Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 150 |
In-book reference | : Book 2, Hadith 67 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2184 |
In-book reference | : Book 8, Hadith 74 |
This tradition has been narrated by the game authority (Yazid b. Hurmus) through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas:
Reference | : Sahih Muslim 1812b |
In-book reference | : Book 32, Hadith 167 |
USC-MSA web (English) reference | : Book 19, Hadith 4457 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2885 |
In-book reference | : Book 45, Hadith 11 |
English translation | : Vol. 5, Book 42, Hadith 2885 |
Narrated `Abdullah bin Mughaffal:
I saw the Prophet reciting (Qur'an) while he was riding on his she camel or camel which was moving, carrying him. He was reciting Surat Fath or part of Surat Fath very softly and in an Attractive vibrating tone.
Reference | : Sahih al-Bukhari 5047 |
In-book reference | : Book 66, Hadith 71 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 567 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm al-Qur'an and another sura from the Qur'an. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly, he recited the umm al-Qur'an and two suras in the first two rakas of maghrib.
Sunnah.com reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 27 |
Arabic reference | : Book 3, Hadith 174 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 753 |
In-book reference | : Book 5, Hadith 185 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2890 |
In-book reference | : Book 45, Hadith 16 |
English translation | : Vol. 5, Book 42, Hadith 2890 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1547 |
In-book reference | : Book 5, Hadith 25 |
Narrated Abu Said Al-Khudri:
A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1) repeatedly. The next morning he came to Allah's Apostle and informed him about it as if he thought that it was not enough to recite. On that Allah's Apostle said, "By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur'an!"
Reference | : Sahih al-Bukhari 5013 |
In-book reference | : Book 66, Hadith 35 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 533 |
(deprecated numbering scheme) |
Mu'awiya b. Qurra is reported to have heard 'Abdullah b. Mughaffal as saying:
Reference | : Sahih Muslim 794b |
In-book reference | : Book 6, Hadith 282 |
USC-MSA web (English) reference | : Book 4, Hadith 1737 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 926 |
In-book reference | : Book 2, Hadith 537 |
English translation | : Book 2, Hadith 926 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1412 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 14, Hadith 1412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3921 |
In-book reference | : Book 35, Hadith 29 |
English translation | : Vol. 5, Book 35, Hadith 3921 |
Grade: | Da'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 146 |
In-book reference | : Book 2, Hadith 63 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab gave a mawla of his called Hunayy charge over the hima. He said, "Hunayy! Do not harm the people. Fear the supplication of the wronged, for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter, but be wary of the livestock of Ibn Awf and the livestock of Ibn Affan. If their livestock are destroyed, they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed, he will bring his children to me crying, 'Amir al-muminin! Amir al-Muminin!' Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah, they think that I have wronged them. This is their land and their water. They fought for it in the jahiliyya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah, I would not have turned a span of their land into hima."
Sunnah.com reference | : Book 60, Hadith 1 |
USC-MSA web (English) reference | : Book 60, Hadith 1 |
Arabic reference | : Book 60, Hadith 1860 |
Yahya related to me from Malik from Ayyub ibn Musa from Mansur ibn Abd ar-Rahman al-Hajabi from his mother that A'isha, umm al- muminin, may Allah be pleased with her, was asked about a man who devoted his property to the door of Kaba. She said, "Let him do kaffara for it with the kaffara of the oath."
Malik said, that someone who devoted all his property in the way of Allah, and then broke his oath, should put a third of his property in the way of Allah, as that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the case of Abu Lubaba.
USC-MSA web (English) reference | : Book 22, Hadith 17 |
Arabic reference | : Book 22, Hadith 1030 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 2919b |
In-book reference | : Book 54, Hadith 95 |
USC-MSA web (English) reference | : Book 41, Hadith 6977 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 822 |
In-book reference | : Book 4, Hadith 249 |
Narrated Abu Huraira:
The Prophet said, "When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba."
Reference | : Sahih al-Bukhari 929 |
In-book reference | : Book 11, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 51 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1701 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 1, Book 7, Hadith 1701 |
Narrated Abu Huraira:
The Prophet said, "By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred.
Reference | : Sahih al-Bukhari 2797 |
In-book reference | : Book 56, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 54 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3152 |
In-book reference | : Book 25, Hadith 68 |
English translation | : Vol. 1, Book 25, Hadith 3154 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns."
USC-MSA web (English) reference | : Book 21, Hadith 1 |
Arabic reference | : Book 21, Hadith 962 |
Narrated Abu Musa:
The Prophet said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.
Reference | : Sahih al-Bukhari 3622 |
In-book reference | : Book 61, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 818 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 76 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 853 |
In-book reference | : Book 4, Hadith 277 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3818 |
In-book reference | : Book 49, Hadith 218 |
English translation | : Vol. 1, Book 46, Hadith 3818 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2415 |
In-book reference | : Book 22, Hadith 326 |
English translation | : Vol. 3, Book 22, Hadith 2417 |
Abd al-Rabmin b. Abza narrated It on the authority of his father that a man came to 'Umar and said:
Reference | : Sahih Muslim 368c |
In-book reference | : Book 3, Hadith 141 |
USC-MSA web (English) reference | : Book 3, Hadith 718 |
(deprecated numbering scheme) |
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
حَدَّثَنَا هُرَيْمٌ بن مِسْعَرٍ، قَالَ حَدَّثَنَا فُضَيْلٌ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، قَالَ تَفْضُلاَنِ عَلَى كُلِّ سُورَةٍ مِنَ الْقُرْآنِ بِسَبْعِينَ حَسَنَةً .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2892 |
In-book reference | : Book 45, Hadith 18 |
English translation | : Vol. 5, Book 42, Hadith 2892 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 150 |
In-book reference | : Book 1, Hadith 143 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2994 |
In-book reference | : Book 24, Hadith 377 |
English translation | : Vol. 1, Book 24, Hadith 2997 |
Narrated Ibn `Abbas:
The Prophet said, "The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit."
Reference | : Sahih al-Bukhari 2622 |
In-book reference | : Book 51, Hadith 54 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 791 |
(deprecated numbering scheme) |
Abn Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) having said this:
Reference | : Sahih Muslim 1619c |
In-book reference | : Book 23, Hadith 20 |
USC-MSA web (English) reference | : Book 11, Hadith 3946 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876f |
In-book reference | : Book 33, Hadith 160 |
USC-MSA web (English) reference | : Book 20, Hadith 4631 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin told him that Aflah, the brother of Abu'l-Quays came and asked permission to visit her after the veil had been lowered, and he was her paternal uncle by suckling. She said, "I refusedto give him permission to enter. When the Messenger of Allah, may Allah bless him and grant him peace, came, I told him about what I had done, and he ordered me to give him permission to enter."
Sunnah.com reference | : Book 30, Hadith 3 |
USC-MSA web (English) reference | : Book 30, Hadith 3 |
Arabic reference | : Book 30, Hadith 1277 |
Reference | : Sunan Ibn Majah 2143 |
In-book reference | : Book 12, Hadith 7 |
English translation | : Vol. 3, Book 12, Hadith 2143 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1281 |
In-book reference | : Book 4, Hadith 692 |
Malik related to me from Zayd ibn Aslam that his father said, "Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab went out with the army to Iraq. On the way home, they passed by Abu Musa al- Ashari who was the amir of Basra. He greeted them and made them welcome, and told them that if there was anything he could do to help them, he would do it. Then he said, 'There is some of the property of Allah which I want to send to the amir al-muminin, so I will lend it to you, and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir al-muminin, and you keep the profit.' They said that they would like to do it, and so he gave them the money and wrote to Umar ibn al-Khattab to take the money from them. When they came to sell they made a profit, and when they paid the principal to Umar he asked, 'Did he lend everyone in the army the like of what he lent you?' They said, 'No.' Umar ibn al-Khattab said, 'He made you the loan, because you are the sons of the amir al-muminin, so pay the principal and the profit.' Abdullah was silent. Ubaydullah said, 'You do not need to do this, amir al-muminin. Had the principal decreased or been destroyed, we would have guaranteed it.' Umar said, 'Pay it.' Abdullah was silent, and Ubaydullah repeated it. A man who was sitting with Umar said, 'Amir al-muminin, better that you make it a qirad. 'Umar said, 'I have made it qirad.' Umar then took the principal and half of the profit, and Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab took half of the profit."
USC-MSA web (English) reference | : Book 32, Hadith 1 |
Arabic reference | : Book 32, Hadith 1389 |
Narrated Abdullah ibn Abbas:
The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1734 |
In-book reference | : Book 11, Hadith 14 |
English translation | : Book 10, Hadith 1730 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 841 |
In-book reference | : Book 4, Hadith 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3644 |
In-book reference | : Book 49, Hadith 40 |
English translation | : Vol. 1, Book 46, Hadith 3644 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3705 |
In-book reference | : Book 32, Hadith 18 |
English translation | : Vol. 4, Book 32, Hadith 3735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2384 |
In-book reference | : Book 14, Hadith 10 |
English translation | : Vol. 3, Book 14, Hadith 2384 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3108 |
In-book reference | : Book 13, Hadith 29 |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2272 |
In-book reference | : Book 42, Hadith 38 |
USC-MSA web (English) reference | : Book 29, Hadith 5649 |
(deprecated numbering scheme) |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and ...
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Narrated Ibrahim:
The companions of `Abdullah (bin Mas`ud) came to Abu Darda', (and before they arrived at his home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as `Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at 'Alqama. Then he asked Alqama. "How did you hear `Abdullah bin Mas`ud reciting Surat Al-Lail (The Night)?" Alqama recited: 'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these people want me to recite it:-- 'And by Him Who created male and female.' but by Allah, I will not follow them."
Reference | : Sahih al-Bukhari 4944 |
In-book reference | : Book 65, Hadith 465 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 468 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked if anyone should recite behind an imam, said, "When you pray behind an imam then the recitation of the imam is enough for you and when you pray on your own you must recite." Nafi added, "Abdullah ibn 'Umar used not to recite behind the imam."
Yahya said that he heard Malik say, "The position with us is that aman recites behind the imam when the imam does not recite aloud and he refrains from reciting when the imam recites aloud."
Sunnah.com reference | : Book 3, Hadith 45 |
USC-MSA web (English) reference | : Book 3, Hadith 45 |
Arabic reference | : Book 3, Hadith 192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 982 |
In-book reference | : Book 11, Hadith 107 |
English translation | : Vol. 2, Book 11, Hadith 983 |
Reference | : Hisn al-Muslim 110 |
Narrated Yusuf bin Mahk:
While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type of shroud is the best?" `Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order." `Aisha said, "What does it matter which part of it you read first? (Be informed) that the first thing that was revealed thereof was a Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' While I was a young girl of playing age, the following Verse was revealed in Mecca to Muhammad: 'Nay! But the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.' (54.46) Sura Al-Baqara (The Cow) and Surat An-Nisa (The Women) were revealed while I was with him." Then `Aisha took out the copy of the Qur'an for the man and dictated to him the Verses of the Suras (in their proper order) .
Reference | : Sahih al-Bukhari 4993 |
In-book reference | : Book 66, Hadith 15 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 515 |
(deprecated numbering scheme) |
Abdullah b. Abbas reported that he saw 'Abdullah b. al-Harith observing the prayer and (his hair) was plaited behind his head. He ('Abdullah b. 'Abbas) stood up and unfolded them. While going back (from the prayer) he met Ibn 'Abbas and said to him:
Reference | : Sahih Muslim 492 |
In-book reference | : Book 4, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 996 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah (saws) say: A man who prays with the black knot of hair tied is the one praying pinioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 647 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Book 2, Hadith 647 |
Zirr reported:
Reference | : Sahih Muslim 78 |
In-book reference | : Book 1, Hadith 146 |
USC-MSA web (English) reference | : Book 1, Hadith 141 |
(deprecated numbering scheme) |
Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar wrote to Abd al-Malik ibn Marwan, making an oath of allegiance. He wrote, "In the name of Allah, the Merciful, the Compassionate. To the slave of Allah, Abd al-Malik, the amir al-muminin, Peace be upon you. I praise Allah to you. There is no god but Him. I acknowledge your right to my hearing and my obedience according to the sunna of Allah and the sunna of His Prophet, in what I am able."
Sunnah.com reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Book 55, Hadith 3 |
Arabic reference | : Book 55, Hadith 1813 |
Narrated `Abdullah bin `Umar:
The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.
Reference | : Sahih al-Bukhari 4556 |
In-book reference | : Book 65, Hadith 78 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 79 |
(deprecated numbering scheme) |
Tariq b. Shihab reported that a Jew came to 'Umar and said:
Reference | : Sahih Muslim 3017c |
In-book reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Book 43, Hadith 7155 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
Reference | : Sahih al-Bukhari 6469 |
In-book reference | : Book 81, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 476 |
(deprecated numbering scheme) |
Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
وفى رواية قال لامرأته : هل عندك شئ؟ قالت: لا، إلا قوت صبيانى. قال: فعلليهن بشئ.وإذا أرادوا العشاء فنوميهم. وإذا دخل ضيفنا فأطفئ السراج وأريه أنا نأكل، فقعدوا وأكل الضيف وبات طاويين، فلما أصبح ، غدا على النبي صلى الله عليه وسلم فقال: “لقد عجب الله من صنيعكما بضيفكما الليلة” ((متفق عليه)) .
Reference | : Riyad as-Salihin 563 |
In-book reference | : Introduction, Hadith 563 |
Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.)
Reference | : Sahih al-Bukhari 5644 |
In-book reference | : Book 75, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 547 |
(deprecated numbering scheme) |
Arabic reference | : Book 23, Hadith 3267 |
A similar report (as above) was narrated from Ibn Abu Kabshah, from his father, from the Prophet (saw).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُفَضَّلٍ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih, Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4228 |
In-book reference | : Book 37, Hadith 129 |
English translation | : Vol. 5, Book 37, Hadith 4228 |
وَرَوَاهُ البُخَارِيّ عَن أبي سعيد
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2127, 2128 |
In-book reference | : Book 8, Hadith 19 |
Reference | : Virtues of the Qur'an's Chapters and Verses 48 |
Reference | : Virtues of the Qur'an's Chapters and Verses 52 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 398 |
In-book reference | : Book 2, Hadith 8 |
English translation | : Book 2, Hadith 398 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2342 |
In-book reference | : Book 9, Hadith 115 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1119 |
In-book reference | : Book 45, Hadith 3 |
English translation | : Book 45, Hadith 1119 |
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. ...
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4958 |
In-book reference | : Book 46, Hadith 88 |
English translation | : Vol. 5, Book 46, Hadith 4961 |
Hanzala al-Aslami reported:
Reference | : Sahih Muslim 1252a |
In-book reference | : Book 15, Hadith 237 |
USC-MSA web (English) reference | : Book 7, Hadith 2877 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
Narrated Abu Burda's father:
The Prophet said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's Rights and Obligations and is sincere to his master."
Reference | : Sahih al-Bukhari 3011 |
In-book reference | : Book 56, Hadith 220 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 255 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5012 |
In-book reference | : Book 47, Hadith 28 |
English translation | : Vol. 6, Book 47, Hadith 5015 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2266 |
In-book reference | : Book 9, Hadith 41 |
رواه البخاري
Reference | : Hadith 25, 40 Hadith Qudsi |
Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of `Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.
Reference | : Sahih al-Bukhari 2271 |
In-book reference | : Book 37, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 471 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 983 |
In-book reference | : Book 11, Hadith 108 |
English translation | : Vol. 2, Book 11, Hadith 984 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3693 |
In-book reference | : Book 32, Hadith 6 |
English translation | : Vol. 4, Book 32, Hadith 3723 |
Umar bin al-Khattab narrated that the Prophet (ﷺ) said... a similar report, in which he said: crisp or fresh.
قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا أَبُو بَكْرٍ وَيَزِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ قَالَ غَضًّا أَوْ رَطْبًا.
Grade: | Hasan (35), Sahih (36) (Darussalam) |
Reference | : Musnad Ahmad 35, 36 |
In-book reference | : Book 1, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1423 |
In-book reference | : Book 14, Hadith 60 |
English translation | : Vol. 2, Book 14, Hadith 1424 |
Reference | : Virtues of the Qur'an's Chapters and Verses 54 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.
USC-MSA web (English) reference | : Book 20, Hadith 264 |
Arabic reference | : Book 20, Hadith 960 |
Narrated AbuHurayrah:
The Prophet (saws) said: The believer is the believer's mirror, and the believer is the believer's brother who guards him against loss and protects him when he is absent.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4918 |
In-book reference | : Book 43, Hadith 146 |
English translation | : Book 42, Hadith 4900 |
'Alqama reported. We went to Syria and Abu Darda' came to us and said:
Reference | : Sahih Muslim 824a |
In-book reference | : Book 6, Hadith 344 |
USC-MSA web (English) reference | : Book 4, Hadith 1799 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1650 |
In-book reference | : Book 20, Hadith 53 |
English translation | : Vol. 2, Book 20, Hadith 1651 |
Narrated Abu Huraira:
The Prophet said, "Every Prophet was given miracles because of which people believed, but what I have been given, is Divine Inspiration which Allah has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets on the Day of Resurrection."
Reference | : Sahih al-Bukhari 4981 |
In-book reference | : Book 66, Hadith 3 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 504 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet decided to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, "(We will not accept it) till you give a similar portion to our emigrant brothers (from Quraish)." He said, "(O Ansar!) You will soon see people giving preference to others, so remain patient till you meet me (on the Day of Resurrection).
Reference | : Sahih al-Bukhari 2376 |
In-book reference | : Book 42, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 564 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) having said this:
Reference | : Sahih Muslim 1622a |
In-book reference | : Book 24, Hadith 8 |
USC-MSA web (English) reference | : Book 12, Hadith 3955 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2375 |
In-book reference | : Book 9, Hadith 147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3098 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Vol. 1, Book 25, Hadith 3100 |
Narrated Zaid bin Thabit:
When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Apostle reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Apostle equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.'
Reference | : Sahih al-Bukhari 4784 |
In-book reference | : Book 65, Hadith 306 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 307 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3986 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 3991 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2142 |
In-book reference | : Book 8, Hadith 33 |
Reference | : Hisn al-Muslim 135 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1123 |
In-book reference | : Book 2, Hadith 734 |
English translation | : Book 2, Hadith 1118 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1226 |
In-book reference | : Book 5, Hadith 424 |
English translation | : Vol. 1, Book 5, Hadith 1226 |
Arabic reference | : Book 1, Hadith 981 |