Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 813 |
In-book reference | : Book 5, Hadith 243 |
Grade: | Da'if (Darussalam) because of the weakness of Thuwair bin Abu Fakhitah] (Darussalam) |
Reference | : Musnad Ahmad 1235 |
In-book reference | : Book 5, Hadith 643 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4005 |
In-book reference | : Book 36, Hadith 80 |
English translation | : Vol. 5, Book 36, Hadith 4005 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 994 |
In-book reference | : Book 11, Hadith 119 |
English translation | : Vol. 2, Book 11, Hadith 995 |
Arabic reference | : Book 1, Hadith 1060 |
Narrated Abu Burda:
Allah's Apostle sent Abu Musa and Mu`adh bin Jabal to Yemen. He sent each of them to administer a province as Yemen consisted of two provinces. The Prophet said (to them), "Facilitate things for the people and do not make things difficult for them (Be kind and lenient (both of you) with the people, and do not be hard on them) and give the people good tidings and do not repulse them. So each of them went to carry on his job. So when any one of them toured his province and happened to come near (the border of the province of) his companion, he would visit him and greet him. Once Mu`adh toured that part of his state which was near (the border of the province of) his companion Abu Musa. Mu`adh came riding his mule till he reached Abu Musa and saw him sitting, and the people had gathered around him. Behold! There was a man tied with his hands behind his neck. Mu`adh said to Abu Musa, "O `Abdullah bin Qais! What is this?" Abu Musa replied. "This man has reverted to Heathenism after embracing Islam." Mu`adh said, "I will not dismount till he is killed." Abu Musa replied, "He has been brought for this purpose, so come down." Mu`adh said, "I will not dismount till he is killed." So Abu Musa ordered that he be killed, and he was killed. Then Mu`adh dismounted and said, "O `Abdullah (bin Qais)! How do you recite the Qur'an ?" Abu Musa said, "I recite the Qur'an regularly at intervals and piecemeal. How do you recite it O Mu`adh?" Mu`adh said, "I sleep in the first part of the night and then get up after having slept for the time devoted for my sleep and then recite as much as Allah has written for me. So I seek Allah's Reward for both my sleep as well as my prayer (at night).
Reference | : Sahih al-Bukhari 4341, 4342 |
In-book reference | : Book 64, Hadith 370 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 630 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)], See the previous report], See the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1430, 1431, 1432 |
In-book reference | : Book 7, Hadith 25 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that the Messenger of Allah (saws) forbade the type of transactions in which earnest money was paid.
Malik said: This means, as we think--Allah better knows-that a man buys a slave or hires an animal, and he says: I give you a dinar on condition that if I give up the transaction or hire, what I gave you is yours.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3502 |
In-book reference | : Book 24, Hadith 87 |
English translation | : Book 23, Hadith 3495 |
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama:
When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Reference | : Sahih al-Bukhari 3131, 3132 |
In-book reference | : Book 57, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 360 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1167f |
In-book reference | : Book 13, Hadith 280 |
USC-MSA web (English) reference | : Book 6, Hadith 2630 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, "I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur."
USC-MSA web (English) reference | : Book 20, Hadith 124 |
Arabic reference | : Book 20, Hadith 827 |
Jundab b. Sufyan reported:
Reference | : Sahih Muslim 1960a |
In-book reference | : Book 35, Hadith 1 |
USC-MSA web (English) reference | : Book 22, Hadith 4818 |
(deprecated numbering scheme) |
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa ...
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The very poor are not the people who constantly walk from person to person and are given one or two morsels, and one or two dates." They said, "Who are the very poor, Messenger of Allah?" He said, "People who do not find enough for themselves and other people are not aware of them to give sadaqa to them, and they do not start begging from other people."
USC-MSA web (English) reference | : Book 49, Hadith 7 |
Arabic reference | : Book 49, Hadith 1680 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2199 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Book 12, Hadith 2193 |
Narrated Abu Musa:
My companions, who came with me in the boat and I landed at a place called Baqi [??] Buthan [??] . The Prophet was in Medina at that time. One of us used to go to the Prophet by turns every night at the time of the `Isha prayer. Once I along with my companions went to the Prophet and he was busy in some of his affairs, so the `Isha' prayer was delayed to the middle of the night He then came out and led the people (in prayer). After finishing from the prayer, he addressed the people present there saying, "Be patient! Don't go away. Have the glad tiding. It is from the blessing of Allah upon you that none amongst mankind has prayed at this time save you." Or said, "None except you has prayed at this time." Abu Musa added, 'So we returned happily after what we heard from Allah's Apostle ."
Reference | : Sahih al-Bukhari 567 |
In-book reference | : Book 9, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 542 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2426 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Vol. 4, Book 11, Hadith 2426 |
[Muslim].
Reference | : Riyad as-Salihin 215 |
In-book reference | : Introduction, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4833 |
In-book reference | : Book 45, Hadith 128 |
English translation | : Vol. 5, Book 45, Hadith 4837 |
Abu Haraira reported:
Reference | : Sahih Muslim 182a |
In-book reference | : Book 1, Hadith 356 |
USC-MSA web (English) reference | : Book 1, Hadith 349 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1780 |
In-book reference | : Book 11, Hadith 60 |
English translation | : Book 10, Hadith 1776 |
Narrated AbuHurayrah:
A man who was beautiful came to the Prophet (saws). He said: Messenger of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4092 |
In-book reference | : Book 34, Hadith 73 |
English translation | : Book 33, Hadith 4081 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3687 |
In-book reference | : Book 49, Hadith 83 |
English translation | : Vol. 1, Book 46, Hadith 3687 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3305 |
In-book reference | : Book 47, Hadith 357 |
English translation | : Vol. 5, Book 44, Hadith 3305 |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Reference | : Sahih al-Bukhari 2607, 2608 |
In-book reference | : Book 51, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 778 |
(deprecated numbering scheme) |
'Abdullah reported that Allah's Messenger (may peace be upon him) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina.
Reference | : Sahih Muslim 2235 |
In-book reference | : Book 39, Hadith 188 |
USC-MSA web (English) reference | : Book 26, Hadith 5555 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 959 |
In-book reference | : Book 11, Hadith 84 |
English translation | : Vol. 2, Book 11, Hadith 960 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2588 |
In-book reference | : Book 45, Hadith 90 |
USC-MSA web (English) reference | : Book 32, Hadith 6264 |
(deprecated numbering scheme) |
Grade: | Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 149 |
In-book reference | : Book 2, Hadith 66 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 178 |
In-book reference | : Book 2, Hadith 95 |
Grade: | Da'if (Darussalam) [ because of the weakness of Asim bin Ubaidullah] (Darussalam) |
Reference | : Musnad Ahmad 387 |
In-book reference | : Book 2, Hadith 288 |
Grade: | Sahih hadeeth, Muslim (1409)] (Darussalam) |
Reference | : Musnad Ahmad 462 |
In-book reference | : Book 4, Hadith 56 |
Grade: | Sahih because of corroborating evidence and its isnad is da'eef because of the weakness of Ibn Lahee'ah] (Darussalam) |
Reference | : Musnad Ahmad 577 |
In-book reference | : Book 5, Hadith 15 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 584 |
In-book reference | : Book 5, Hadith 22 |
Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 645 |
In-book reference | : Book 5, Hadith 81 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 659 |
In-book reference | : Book 5, Hadith 94 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 675 |
In-book reference | : Book 5, Hadith 108 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 752 |
In-book reference | : Book 5, Hadith 184 |
Grade: | Da'if (Darussalam) [ because Abul-Hasna' is unknown] (Darussalam) |
Reference | : Musnad Ahmad 843 |
In-book reference | : Book 5, Hadith 273 |
Grade: | Sahih (Darussalam), Muslim (78)] (Darussalam) |
Reference | : Musnad Ahmad 1062 |
In-book reference | : Book 5, Hadith 481 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1073 |
In-book reference | : Book 5, Hadith 491 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1075 |
In-book reference | : Book 5, Hadith 493 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1113 |
In-book reference | : Book 5, Hadith 529 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 1152 |
In-book reference | : Book 5, Hadith 566 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1194 |
In-book reference | : Book 5, Hadith 603 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1218 |
In-book reference | : Book 5, Hadith 626 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1225 |
In-book reference | : Book 5, Hadith 633 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1226 |
In-book reference | : Book 5, Hadith 634 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1228 |
In-book reference | : Book 5, Hadith 636 |
Grade: | Sahih because of corroborating evidence, its isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1243 |
In-book reference | : Book 5, Hadith 650 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1260 |
In-book reference | : Book 5, Hadith 666 |
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that a certain man had taken a slave-girl belonging to somebody else as a wife. He said to her people, "She is your concern," and people considered that to be one pronouncement of divorce.
USC-MSA web (English) reference | : Book 29, Hadith 8 |
Arabic reference | : Book 29, Hadith 1160 |
Narrated `Urwa:
When a man from the Ansar quarreled with Az-Zubair, the Prophet said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet), "It is because he is your aunt's son." On that the Prophet said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2361 |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 549 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2895 |
In-book reference | : Book 45, Hadith 21 |
English translation | : Vol. 5, Book 42, Hadith 2895 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 441 |
In-book reference | : Book 4, Hadith 38 |
It has been narrated on the authority of Anas that when (the news of) the advance of Abu Sufyan (at the head of a force) reached him. the Messenger of Allah (may peace be upon him) held consultations with his Companions. The narrator said:
Reference | : Sahih Muslim 1779 |
In-book reference | : Book 32, Hadith 103 |
USC-MSA web (English) reference | : Book 19, Hadith 4394 |
(deprecated numbering scheme) |
Narrated 'Amir bin Sa`d:
that his father said, "In the year of Hajjatal-Wada`, the Prophet paid me a visit while I was suffering from an ailment that had brought me to the verge of death. I said, 'O Allah's Apostle! My sickness has reduced me to the (bad) state as you see, and I am a rich man, but have no heirs except one daughter. Shall I give 2/3 of my property in charity?' He said, 'No.' I said, 'Then 1/2 of it?' He said, 'Even 1/3 is too much, for, to leave your inheritors wealthy is better than to leave them in poverty, begging from people. And (know that) whatever you spend in Allah's Cause, you will get reward for it, even for the morsel of food which you put in your wife's mouth.' I said, 'O Allah's Apostle! Will I be left behind my companions (in Mecca)?' He said, 'If you remain behind, whatever good deed you will do for Allah's Sake, will raise and upgrade you to a higher position (in Allah's Sight). May be you will live longer so that some people may benefit by you, and some e others (pagans) may get harmed by you. O Allah! Complete the migration of my companions and do not turn them on their heels; But (we pity) the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca)" Allah's Apostle lamented (or pitied) for him as he died in Mecca. (See Hadith No. 693, Vol. 5)
Reference | : Sahih al-Bukhari 6373 |
In-book reference | : Book 80, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 384 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle said, "The wala is for the one who gives the silver (pays the price) and does the favor (of manumission after paying the price).
Reference | : Sahih al-Bukhari 6760 |
In-book reference | : Book 85, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 752 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1725 |
In-book reference | : Book 20, Hadith 128 |
English translation | : Vol. 2, Book 20, Hadith 1726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2703 |
In-book reference | : Book 24, Hadith 85 |
English translation | : Vol. 3, Book 24, Hadith 2704 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1729 |
In-book reference | : Book 7, Hadith 92 |
English translation | : Vol. 1, Book 7, Hadith 1729 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1083 |
In-book reference | : Book 11, Hadith 4 |
English translation | : Vol. 2, Book 6, Hadith 1083 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1928 |
In-book reference | : Book 27, Hadith 34 |
English translation | : Vol. 4, Book 1, Hadith 1928 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) came to us while we were reciting the Qur'an, and there were among us bedouins and the non-Arabs. He said: Recite, all is well. In the near future there will appear people who will straighten it (the Qur'an) as an arrow is straightened. They will recite it quickly and not slowly (or it means that they will get the reward in this world and not in the Hereafter).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 830 |
In-book reference | : Book 2, Hadith 440 |
English translation | : Book 3, Hadith 829 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Malik related to me from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should milk someone else's cow without his permission. Would any of you like someone to come to his apartment, break into his larder, and take his food? The udders of cows guard their food for their owners, so no one should milk someone else's cow without his permission."
Sunnah.com reference | : Book 54, Hadith 17 |
USC-MSA web (English) reference | : Book 54, Hadith 17 |
Arabic reference | : Book 54, Hadith 1782 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Apostle! Would you like that I kill him?" The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and sail to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, ...
Reference | : Sahih al-Bukhari 4037 |
In-book reference | : Book 64, Hadith 84 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 369 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1463 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Vol. 2, Book 16, Hadith 1464 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 339 |
In-book reference | : Book 3, Hadith 51 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3154 |
In-book reference | : Book 47, Hadith 206 |
English translation | : Vol. 5, Book 44, Hadith 3154 |
Narrated Rafi' ibn Khadij:
A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (saws) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (saws) paid the blood-wit himself.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4524 |
In-book reference | : Book 41, Hadith 31 |
English translation | : Book 40, Hadith 4509 |
[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ مَكْحُولٍ مُرْسَلًا وَلَمْ يَذْكُرْ: رَجُلَانِ وَقَالَ: فَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِي عَلَى أَدْنَاكُمْ ثُمَّ تَلَا هَذِهِ الْآيَةَ: (إِنَّمَا يخْشَى الله من عباده الْعلمَاء)
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 213, 214 |
In-book reference | : Book 2, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1232 |
In-book reference | : Book 5, Hadith 430 |
English translation | : Vol. 1, Book 5, Hadith 1232 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 690 |
In-book reference | : Book 5, Hadith 123 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 833 |
In-book reference | : Book 5, Hadith 263 |
Grade: | Sahih (Darussalam), Muslim (969)] (Darussalam) |
Reference | : Musnad Ahmad 1064 |
In-book reference | : Book 5, Hadith 483 |
It has been narrated by Ibrahim al-Taimi on the authority of his father who said:
Reference | : Sahih Muslim 1788 |
In-book reference | : Book 32, Hadith 122 |
USC-MSA web (English) reference | : Book 19, Hadith 4412 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (2301)] (Darussalam) |
Reference | : Musnad Ahmad 404 |
In-book reference | : Book 4, Hadith 6 |
Grade: | Sahih, hadeeth and its isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 488 |
In-book reference | : Book 4, Hadith 81 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 699 |
In-book reference | : Book 5, Hadith 132 |
Grade: | Lts isnad is Sahih, al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1127 |
In-book reference | : Book 5, Hadith 543 |
Narrated Abdullah ibn Mas'ud:
Harithah ibn Mudarrib said that he came to Abdullah ibn Mas'ud and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (ibn Mas'ud) sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah (saws) say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah ibn Ka'b (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2762 |
In-book reference | : Book 15, Hadith 286 |
English translation | : Book 14, Hadith 2756 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 686 |
In-book reference | : Book 7, Hadith 61 |
English translation | : Vol. 1, Book 7, Hadith 687 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1699 |
In-book reference | : Book 20, Hadith 102 |
English translation | : Vol. 2, Book 20, Hadith 1700 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1733 |
In-book reference | : Book 20, Hadith 136 |
English translation | : Vol. 2, Book 20, Hadith 1734 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1751 |
In-book reference | : Book 20, Hadith 154 |
English translation | : Vol. 2, Book 20, Hadith 1752 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 837 |
In-book reference | : Book 5, Hadith 267 |
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1731 |
In-book reference | : Book 11, Hadith 11 |
English translation | : Book 10, Hadith 1727 |
Grade: | Sahih (Darussalam) [ al-Bukhari (132) and Muslim (303)] (Darussalam) |
Reference | : Musnad Ahmad 618 |
In-book reference | : Book 5, Hadith 55 |
This hadith is transmitted on the authority of Shu'ba but with a slight variation of words.
Reference | : Sahih Muslim 1616e |
In-book reference | : Book 23, Hadith 10 |
USC-MSA web (English) reference | : Book 11, Hadith 3936 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3753 |
In-book reference | : Book 49, Hadith 150 |
English translation | : Vol. 1, Book 46, Hadith 3753 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4672 |
In-book reference | : Book 44, Hadith 224 |
English translation | : Vol. 5, Book 44, Hadith 4676 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Abdullah ibn Abbas was asked about animals slaughtered by the
Christian Arabs. He said, "There is no harm in them," but he recited this ayat, "Whoever takes them as friends is from them." (Sura 5 ayat 54).
Sunnah.com reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Book 24, Hadith 5 |
Arabic reference | : Book 24, Hadith 1049 |
Grade: | Da'if (Darussalam) [because of the weakness of Ibn Lahee'ah and Muhammad bin 'Abdur-Rahman bin Labeebah (Darussalam) |
Reference | : Musnad Ahmad 93 |
In-book reference | : Book 2, Hadith 12 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3620 |
In-book reference | : Book 49, Hadith 16 |
English translation | : Vol. 1, Book 46, Hadith 3620 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2403 |
In-book reference | : Book 36, Hadith 101 |
English translation | : Vol. 4, Book 10, Hadith 2403 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3036 |
In-book reference | : Book 47, Hadith 88 |
English translation | : Vol. 5, Book 44, Hadith 3036 |
Narrated Abu Huraira:
We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. "
Reference | : Sahih al-Bukhari 3340 |
In-book reference | : Book 60, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 556 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Aswad b. Qais with the same chain of transmitters, but herein no mention has been made of the other month (consisting of) thirty days.
Reference | : Sahih Muslim 1080o |
In-book reference | : Book 13, Hadith 18 |
USC-MSA web (English) reference | : Book 6, Hadith 2376 |
(deprecated numbering scheme) |