Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4248 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Book 36, Hadith 4236 |
Narrated Al-Bara:
I saw Allah's Apostle on the day (of the battle) of the Trench carrying earth till the hair of his chest were covered with dust and he was a hairy man. He was reciting the following verses of `Abdullah (bin Rawaha): "O Allah, were it not for You, We would not have been guided, Nor would we have given in charity, nor prayed. So, bestow on us calmness, and when we meet the enemy. Then make our feet firm, for indeed, Yet if they want to put us in affliction, (i.e. want to fight against us) we would not (flee but withstand them)." The Prophet used to raise his voice while reciting these verses. (See Hadith No. 432, Vol. 5).
Reference | : Sahih al-Bukhari 3034 |
In-book reference | : Book 56, Hadith 241 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 272 |
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Reference | : Sunan an-Nasa'i 4858 |
In-book reference | : Book 45, Hadith 153 |
English translation | : Vol. 5, Book 45, Hadith 4862 |
Sa'd and Abu Bakra each one of them said:
Reference | : Sahih Muslim 63b |
In-book reference | : Book 1, Hadith 126 |
USC-MSA web (English) reference | : Book 1, Hadith 121 |
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Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2702a |
In-book reference | : Book 48, Hadith 52 |
USC-MSA web (English) reference | : Book 35, Hadith 6522 |
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Narrated Ibn `Abbas:
The Prophet went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their forearm bangles and earrings.
Reference | : Sahih al-Bukhari 1431 |
In-book reference | : Book 24, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 511 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2693 |
In-book reference | : Book 21, Hadith 79 |
English translation | : Vol. 3, Book 21, Hadith 2693 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3777 |
In-book reference | : Book 18, Hadith 113 |
وَرَوَاهُ التِّرْمِذِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو. وَالنَّسَائِيّ عَنْهُمَا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2464, 2465 |
In-book reference | : Book 9, Hadith 233 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
Narrated 'Abdullah bin 'Abbas:
I was informed by Abu Sufyan that Heraclius said to him, "I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it."
Reference | : Sahih al-Bukhari 51 |
In-book reference | : Book 2, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 49 |
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Narrated Some people:
AbdulAziz ibn Rufay' narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (saws) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (saws) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (saws) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day.
Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3563 |
In-book reference | : Book 24, Hadith 148 |
English translation | : Book 23, Hadith 3556 |
Narrated `Amr bin Maimun [??]:
`Abdullah bin Mas`ud said, "While Allah's Apostle was praying beside the Ka`ba, there were some Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the Abdominal contents (intestines, etc.) of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?' The most unfortunate amongst them (`Uqba bin Abi Mu'ait) went (and brought them) and when Allah's Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Apostle completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O Allah! take revenge on `Amr bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, `Uqba bin Abi Mu'ait and `Umar a bin Al-Walid." `Abdullah added, "By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well).
Reference | : Sahih al-Bukhari 520 |
In-book reference | : Book 8, Hadith 167 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 499 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3828 |
In-book reference | : Book 19, Hadith 40 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3125 |
In-book reference | : Book 21, Hadith 37 |
English translation | : Book 20, Hadith 3119 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1127 |
In-book reference | : Book 5, Hadith 325 |
English translation | : Vol. 1, Book 5, Hadith 1127 |
Malik related to me that he heard that Isa ibn Maryam used to say, "Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah, but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection."
Sunnah.com reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 56, Hadith 8 |
Arabic reference | : Book 56, Hadith 1821 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1369 |
In-book reference | : Book 14, Hadith 5 |
English translation | : Vol. 2, Book 14, Hadith 1370 |
Narrated `Aisha:
The Prophet used to say, 'O Allah! I seek refuge with You from the affliction of the Fire, the punishment of the Fire, the affliction of the grave, the punishment of the grave, and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of Al-Masih Ad- Dajjal, O Allah! Cleanse my heart with the water of snow and hail, and cleanse my heart from all sins as a white garment is cleansed from filth, and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness, sins, and from being in debt."
Reference | : Sahih al-Bukhari 6377 |
In-book reference | : Book 80, Hadith 74 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 388 |
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Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:
Reference | : Sahih Muslim 162c |
In-book reference | : Book 1, Hadith 318 |
USC-MSA web (English) reference | : Book 1, Hadith 311 |
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Narrated Anas:
The Prophet said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, ...
Reference | : Sahih al-Bukhari 7410 |
In-book reference | : Book 97, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 507 |
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Reference | : Sunan Ibn Majah 65 |
In-book reference | : Introduction, Hadith 65 |
English translation | : Vol. 1, Book 1, Hadith 65 |
Arabic reference | : Book 0, Hadith 95 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3492 |
In-book reference | : Book 48, Hadith 123 |
English translation | : Vol. 6, Book 45, Hadith 3492 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, "I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being." If you wish, you can recite this Verse from the Holy Qur'an:--"No soul knows what is kept hidden for them, of joy as a reward for what they used to do." (32.17)
Reference | : Sahih al-Bukhari 3244 |
In-book reference | : Book 59, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 467 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1125 |
In-book reference | : Book 5, Hadith 323 |
English translation | : Vol. 1, Book 5, Hadith 1125 |
'A'isha reported:
Reference | : Sahih Muslim 2907a |
In-book reference | : Book 54, Hadith 65 |
USC-MSA web (English) reference | : Book 41, Hadith 6945 |
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'Abdullah b. 'Umar said that Sa'd b. Ubada complained of illness. The Messenger of Allah (may peace be upon him) came to visit him accompanied by 'Abd al-Rahman b. 'Auf, Sa'd b. Abi Waqqas and 'Abdullah b. Mas'ud. As he entered (his room) he found him in a swoon. Upon this he said:
Reference | : Sahih Muslim 924 |
In-book reference | : Book 11, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 2010 |
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Narrated AbuRafi':
The Quraysh sent me to the Messenger of Allah (saws), and when I saw the Messenger of Allah (saws), Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah (saws) replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet (saws) and accepted Islam.
The narrator Bukair said: He informed me that Abu Rafi' was a Copt.
Abu Dawud said: This was valid in those days, but today it is not valid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2758 |
In-book reference | : Book 15, Hadith 282 |
English translation | : Book 14, Hadith 2752 |
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
Reference | : Sahih al-Bukhari 3570 |
In-book reference | : Book 61, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
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فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه حتى دل على الراهب؛ فجيء بالراهب فقيل له: ارجع عن دينك، فأبى ، فدعا بالمنشار فوضع المنشار في مفرق رأسه، فشقه حتى وقع شقاه، ثم جيء بجليس الملك فقيل له: ارجع عن دينك فأبى، فوضع المنشار في مفرق رأسه، فشقه به حتى وقع شقاه، ثم جيء بالغلام فقيل له ارجع عن دينك فأبى، فدفعه إلى نفر من أصحابه فقال: اذهبوا به إلى جبل كذا وكذا فاصعدوا به الجبل فقال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فسقطوا، وجاء يمشي إلى الملك، فقال له الملك: ما فعل أصحابك؟ فقال: كفانيهم الله تعالى، فدفعه إلى نفر من أصحابه فقال : اذهبوا به فاحملوه في قرقور وتوسطوا به البحر، فإن رجع عن دينه وإلا فاقذفوه، فذهبوا به فقال: اللهم اكفنيهم بما شئت، فانكفأت بهم السفينة فغرقوا، وجاء يمشي إلى الملك. فقال له الملك : ما فعل أصحابك؟ فقال: كفانيهم الله تعالى. فقال الملك إنك لست بقاتلي حتى تفعل ما آمرك به. قال : ما هو؟ قال : تجمع الناس في صعيد واحد، وتصلبني على جذع ، ثم خذ سهماً من كنانتي، ثم ضع السهم في كبد القوس ثم قل: بسم الله رب الغلام ثم ارمني، فإنك إن فعلت ذلك قتلتني . فجمع الناس في صعيد واحد، وصلبه على جذع، ثم أخذ سهما من كنانته، ثم وضع السهم في كبد القوس، ثم قال: بسم الله رب الغلام، ثم رماه فوقع السهم في صدغه، فوضع يده في صدغه فمات. فقال الناس آمنا برب الغلام، فأتى الملك فقيل له: أرأيت ما كنت تحذر قد والله نزل بك حذرك. قد آمن الناس. فأمر بالأخدود بأفواه السكك فخدت وأضرم فيها النيران وقال: من لم يرجع عن دينه فأقحموه فيها أو قيل له : اقتحم ، ففعلوا حتى جاءت امرأة ومعها صبى لها، فتقاعست ان تقع فيها، فقال لها الغلام: يا أماه اصبري فإنك على الحق"
((رواه مسلم)).Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is ...
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Anas b. Malik reported:
Reference | : Sahih Muslim 193d |
In-book reference | : Book 1, Hadith 384 |
USC-MSA web (English) reference | : Book 1, Hadith 376 |
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Narrated Abu Huraira:
The Prophet, said, "Allah said, 'I have prepared for My pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that is reserved, besides which, all that you have seen, is nothing." Then he recited:-- 'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.' (32.17)
Reference | : Sahih al-Bukhari 4780 |
In-book reference | : Book 65, Hadith 302 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 303 |
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[At-Tirmidhi]
Reference | : Riyad as-Salihin 1518 |
In-book reference | : Book 17, Hadith 8 |
Ibn Tamim narrated on the authority of his uncle ('Abdullah b. Zaid) that the Apostle of Allah (may peace be upon him) went out to the place of prayer and prayed for rain and faced towards Qibla, and turned round his mantle and prayed two rak'ahs.
Reference | : Sahih Muslim 894b |
In-book reference | : Book 9, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1948 |
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[Muslim].
Reference | : Riyad as-Salihin 1883 |
In-book reference | : Book 19, Hadith 15 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1589 |
In-book reference | : Book 6, Hadith 157 |
English translation | : Vol. 1, Book 6, Hadith 1589 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3150 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Vol. 1, Book 25, Hadith 3152 |
Narrated Qais:
Jarir said to me, The Prophet said to me, "Won't you relieve me from Dhu-l-Khalasa?" And that was a house (in Yemem belonging to the tribe of) Khatham called Al-Ka`ba Al Yamaniya. I proceeded with one-hundred and-fifty cavalry from Ahmas (tribe) who were horse riders. I used not to sit firm on horses, so the Prophet stroke me over my chest till I saw the mark of his fingers over my chest, and then he said, 'O Allah! Make him (i.e. Jarir) firm and one who guides others and is guided on the right path." So Jarir proceeded to it dismantled and burnt it, and then sent a messenger to Allah's Apostle. The messenger of Jarir said (to the Prophet), "By Him Who sent you with the Truth, I did not leave that place till it was like a scabby camel." The Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4356 |
In-book reference | : Book 64, Hadith 382 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 642 |
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Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
USC-MSA web (English) reference | : Book 28, Hadith 43 |
Arabic reference | : Book 28, Hadith 1138 |
It is narrated on the authority of Ibn Mas'ud that the Apostle of Allah (may peace and blessings be upon him) pointed towards Yemen with his hand and said:
Reference | : Sahih Muslim 51 |
In-book reference | : Book 1, Hadith 88 |
USC-MSA web (English) reference | : Book 1, Hadith 83 |
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Arabic reference | : Book 0, Hadith 585 |
Narrated `Abdullah bin Zaid:
Allah's Apostle went out to this Musalla (praying place) to offer the prayer of Istisqa.' He invoked Allah for rain and then faced the Qibla and turned his Rida' (upper garment) inside out.
Reference | : Sahih al-Bukhari 6343 |
In-book reference | : Book 80, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 354 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 661 |
In-book reference | : Introduction, Hadith 661 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1512 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Vol. 2, Book 17, Hadith 1513 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 561 |
In-book reference | : Book 6, Hadith 18 |
English translation | : Vol. 2, Book 1, Hadith 561 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.
Reference | : Sahih Muslim 2658a |
In-book reference | : Book 46, Hadith 33 |
USC-MSA web (English) reference | : Book 33, Hadith 6422 |
(deprecated numbering scheme) |
Narrated Sa`d:
I heard the Prophet saying, "Whoever claims to be the son of a person other than his father, and he knows that person is not his father, then Paradise will be forbidden for him." I mentioned that to Abu Bakra, and he said, "My ears heard that and my heart memorized it from Allah's Apostle.
Reference | : Sahih al-Bukhari 6766, 6767 |
In-book reference | : Book 85, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 758 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3111 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Vol. 1, Book 25, Hadith 3113 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2797 |
In-book reference | : Book 24, Hadith 45 |
English translation | : Vol. 4, Book 24, Hadith 2797 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 60 |
In-book reference | : Introduction, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Da'if because a narrator's unknown (Darussalam) |
Reference | : Musnad Ahmad 22 |
In-book reference | : Book 1, Hadith 22 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 701 |
In-book reference | : Book 4, Hadith 132 |
Arabic reference | : Book 15, Hadith 2311 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1268 |
In-book reference | : Book 5, Hadith 466 |
English translation | : Vol. 1, Book 5, Hadith 1268 |
Narrated `Abdullah bin `Umar:
Sa`d bin 'Ubada became sick and the Prophet along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, "Has he died?" They said, "No, O Allah's Apostle." The Prophet wept and when the people saw the weeping of Allah's Apostle (p.b.u.h) they all wept. He said, "Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this." He pointed to his tongue and added, "The deceased is punished for the wailing of his relatives over him." `Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).
Reference | : Sahih al-Bukhari 1304 |
In-book reference | : Book 23, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 391 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 61 |
In-book reference | : Book 1, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 61 |
Arabic reference | : Book 23, Hadith 3382 |
Narrated Anas:
Um (the mother of) Haritha came to Allah's Apostle after Haritha had been martyred on the Day (of the battle) of Badr by an arrow thrown by an unknown person. She said, "O Allah's Apostle! You know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not weep for him, or otherwise, you will see what I will do." The Prophet said, "Are you mad? Is there only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus." The Prophet added, "A forenoon journey or an after noon journey in Allah's Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her face is better than the whole world and whatever is in it."
Reference | : Sahih al-Bukhari 6567, 6568 |
In-book reference | : Book 81, Hadith 156 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 572 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad from Salih ibn Khawwat that Sahl ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions, while another group faced the enemy. The imam prayed one raka with them, including the prostration, and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim, left, and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them, including the prostration. He then said the taslim, while they stood up and prayed the remaining raka by themselves. Then they said the taslim.
USC-MSA web (English) reference | : Book 11, Hadith 2 |
Arabic reference | : Book 11, Hadith 445 |
يَقُولُ قَتَادَةُ عَلَى أَثَرِ هَذَا الْحَدِيثِ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ بُرَّةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
It is narrated on the authority of 'Abdullah that the Apostle of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 91c |
In-book reference | : Book 1, Hadith 173 |
USC-MSA web (English) reference | : Book 1, Hadith 166 |
(deprecated numbering scheme) |
Jabir heard Allah's Apostle (may peace be upon him) say:
Reference | : Sahih Muslim 1403c |
In-book reference | : Book 16, Hadith 12 |
USC-MSA web (English) reference | : Book 8, Hadith 3242 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 611 |
In-book reference | : Introduction, Hadith 611 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 333 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Vol. 1, Book 2, Hadith 334 |
Narrated Abu Huraira:
The Prophet said, "The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh."
Reference | : Sahih al-Bukhari 3254 |
In-book reference | : Book 59, Hadith 64 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 476 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 86 |
In-book reference | : Book 1, Hadith 80 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2465 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 4, Book 11, Hadith 2465 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2460 |
In-book reference | : Book 9, Hadith 229 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2726 |
In-book reference | : Book 10, Hadith 215 |
Abu Huraira reported Allah's Messenger (may peace be upon him) said that Allah, the Exalted and Glorious, said:
Reference | : Sahih Muslim 2824c |
In-book reference | : Book 53, Hadith 5 |
USC-MSA web (English) reference | : Book 40, Hadith 6782 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 147 |
In-book reference | : Book 1, Hadith 148 |
English translation | : Vol. 1, Book 1, Hadith 147 |
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1891 |
In-book reference | : Book 19, Hadith 23 |
Salam ibn Miskin, quoting an old man who witnessed AbuWa'il in a wedding feast, said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4927 |
In-book reference | : Book 43, Hadith 155 |
English translation | : Book 42, Hadith 4909 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 88 |
In-book reference | : Introduction, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3134 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 1, Book 25, Hadith 3136 |
Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
(deprecated numbering scheme) |
Narrated Salim bin `Abdullah from his father:
The Prophet said, "On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land)."
Reference | : Sahih al-Bukhari 1483 |
In-book reference | : Book 24, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 560 |
(deprecated numbering scheme) |
Narrated Jarir:
Allah's Apostles said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of an idol) belonging to the tribe of Khath'am called Al-Ka`ba Al-Yama-niya. So, I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I could not sit firm on horses, so the Prophet , stroke me over my chest till I saw his finger-marks over my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and spoilt)." Jarir added, "The Prophet asked for Allah's Blessings for the horses and the men of Ahmas five times."
Reference | : Sahih al-Bukhari 3020 |
In-book reference | : Book 56, Hadith 229 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 262 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3346 |
In-book reference | : Book 47, Hadith 398 |
English translation | : Vol. 5, Book 44, Hadith 3346 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "There is no Zakat on less than five Awsuq (of dates), or on less than five camels, or on less than five Awaq of silver."
Reference | : Sahih al-Bukhari 1484 |
In-book reference | : Book 24, Hadith 84 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 561 |
(deprecated numbering scheme) |
It has been reported on the authority of Salama b. Akwa' who said:
Reference | : Sahih Muslim 1802b |
In-book reference | : Book 32, Hadith 151 |
USC-MSA web (English) reference | : Book 19, Hadith 4441 |
(deprecated numbering scheme) |
'No person knows what is kept hidden for them of joy as a reward for what they used to do."' (32:17)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1881 |
In-book reference | : Book 19, Hadith 13 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.
Abu Dawud said: By it meant the heart.
ضعيف يعني القلب (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2134 |
In-book reference | : Book 12, Hadith 89 |
English translation | : Book 11, Hadith 2129 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4193 |
In-book reference | : Book 37, Hadith 94 |
English translation | : Vol. 5, Book 37, Hadith 4193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4233 |
In-book reference | : Book 37, Hadith 134 |
English translation | : Vol. 5, Book 37, Hadith 4233 |
Narrated Salama bin Al-Akwa`:
We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had ...
اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا
فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا
وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا
وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْلاَ أَمْتَعْتَنَا بِهِ. فَأَتَيْنَا خَيْبَرَ، فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا عَلَى لَحْمٍ. قَالَ " عَلَى أَىِّ لَحْمٍ ". قَالُوا لَحْمِ حُمُرِ الإِنْسِيَّةِ. قَالَ النَّبِيُّ صلى الله عليه وسلم " أَهْرِيقُوهَا وَاكْسِرُوهَا ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا قَالَ " أَوْ ذَاكَ ". فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ قَصِيرًا فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ، وَيَرْجِعُ ذُبَابُ سَيْفِهِ، فَأَصَابَ عَيْنَ رُكْبَةِ عَامِرٍ، فَمَاتَ مِنْهُ قَالَ فَلَمَّا قَفَلُوا، قَالَ سَلَمَةُ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ آخِذٌ بِيَدِي، قَالَ " مَا لَكَ ". قُلْتُ لَهُ فِدَاكَ أَبِي وَأُمِّي، زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ. قَالَ النَّبِيُّ صلى الله عليه وسلم " كَذَبَ مَنْ قَالَهُ، إِنَّ لَهُ لأَجْرَيْنِ ـ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ ـ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ ". حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَاتِمٌ قَالَ " نَشَأَ بِهَا ".
Reference | : Sahih al-Bukhari 4196 |
In-book reference | : Book 64, Hadith 236 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 509 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that:
Reference | : Sahih Muslim 2824a |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Book 40, Hadith 6780 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The heart of an old man remains young in two respects, i.e., his love for the world (its wealth, amusements and luxuries) and his incessant hope."
Reference | : Sahih al-Bukhari 6420 |
In-book reference | : Book 81, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 429 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Zaid:
The Prophet went towards the Musalla and invoked Allah for rain. He faced the Qibla and wore his cloak inside out, and offered two rak`at.
Reference | : Sahih al-Bukhari 1012 |
In-book reference | : Book 15, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 125 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3197 |
In-book reference | : Book 47, Hadith 249 |
English translation | : Vol. 5, Book 44, Hadith 3197 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1126 |
In-book reference | : Book 5, Hadith 324 |
English translation | : Vol. 1, Book 5, Hadith 1126 |
Reference | : Sunan an-Nasa'i 4717 |
In-book reference | : Book 45, Hadith 12 |
English translation | : Vol. 5, Book 45, Hadith 4721 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 625 |
In-book reference | : Book 5, Hadith 62 |
[Muslim].
Reference | : Riyad as-Salihin 709 |
In-book reference | : Book 1, Hadith 30 |
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2676 |
In-book reference | : Book 41, Hadith 32 |
English translation | : Vol. 5, Book 39, Hadith 2676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5470 |
In-book reference | : Book 50, Hadith 43 |
English translation | : Vol. 6, Book 50, Hadith 5472 |